Category:Krsna Does Not
"Krsna Does not"|"Krsna doesn't"|"Krishna, doesn't"|"krishna does not"|"Krsna will not"
Subcategories
This category has the following 11 subcategories, out of 11 total.
K
Pages in category "Krsna Does Not"
The following 388 pages are in this category, out of 388 total.
2
9
A
- A devotee in an immature position of devotional service may, if offered great opulence, fall from his position due to being in the material world, the Lord (Krsna) does not offer opulence to him
- A devotee is to offer to Krsna foodstuffs prepared from vegetables. If the Supreme Lord wanted foodstuffs prepared from animal food, the devotee could offer this, but He does not order to do that
- A devotee knows that: "Whatever intelligence, I have got, I may try to become happy, if Krsna does not sanction, I'll never be happy." This is the distinction between devotee and nondevotee
- A devotee may foolishly ask for material benedictions, but Lord Krsna does not give him such benedictions, despite the devotee's prayers
- A devotee should always consider that Krsna does not appear as an ordinary human being or ordinary beast; His appearance as Varaha-murti or a horse or tortoise is an exhibition of His internal potency
- A friend once challenged Krsna thus: "My dear Madhava, You are very restless because You think that no one can defeat You. But if You do not flee from here, then I shall show You how I can defeat You. And my friends will be very satisfied to see this"
- A great soul may forgive offenses, but Krsna does not excuse offenses to the dust of that great soul's feet, just as one can tolerate the scorching sunshine on one's head but cannot tolerate the scorching sunshine on one's feet
- A living entity must have independence, although it is very little, minute. That Krsna does not touch. He'll never touch. You'll have to agree, "Yes, Krsna, I shall surrender unto You. Yes. That is for my benefit." This is Krsna consciousness
- A statement by Uddhava after the Syamantaka jewel plundering confirms that Krsna is so kind and favorable that if a servitor is accused even of great offenses, Krsna does not take this into consideration
- According to the service the living entity renders, he automatically receives benedictions from Krsna, who does not make distinctions, thinking, "Here is a person in an intimate relationship with Me, and here is a person I dislike"
- Actually Krsna does not say that caste is determined according to species, but according to the quality of work the divisions of society are made
- After finishing his vituperation, he struck Krsna on the head with his club and made a roaring sound like a lion, but Krsna, although struck strongly by the club of Dantavakra, did not move even an inch
- After this, Krsna did not proceed further into the sacrificial arena but went out the gate and proceeded toward Their resting camp. Along the way, He visited various places in Mathura City with great delight
- Akrura continued, "I am Your surrendered servant. Please do not try to avoid me. Please, come along with me, with Your elder brother (Balarama) and cowherd boyfriends, and sanctify my house"
- All His (Lord Krsna's) appearances are meaningful because they show His real characteristics to the conditioned souls, who have forgotten their relationship with the Supreme Lord. He does everything for their benefit
- All the 16,108 wives of Krsna were princesses, and when each saw that Krsna was always present in her respective palace and did not leave home, she considered Krsna a henpecked husband who was very much attached to her
- Although all living entities engage in Your (Krsna's) service, You do not depend on the service of anyone
- Although He (Lord Krsna) is above all the regulations of the revealed scriptures, He does not do anything that violates the revealed scriptures. BG 1972 purports
- Although Krsna delineates the meditational yoga system in the Sixth Chapter, He does not stress it nor encourage Arjuna to pursue it as his path
- Although Krsna was full of opulences, now, by the order of mother Yasoda, He opened wide His mouth like a human child and did not neglect the transcendental humor of maternal affection
- Although superficially it appears that Krsna is engaging Arjuna to fight in the sinful activities, no, that is not sinful. Whatever Krsna does, it is not sinful; it is transcendental, the most pure activity
- Although the impersonal feature of the Absolute is an expansion of the rays of the Supreme Personality of Godhead, He does not need to take care of the impersonalists who enter the brahma-jyotir
- Although the sadhus do not mind if they are insulted, Krsna does not tolerate any insult to them. As stated in the Ninth Chapter of Bhagavad-gita, Krsna is alike to all, but He is especially inclined to His devotees - BG 9.29
- Another gopi said, "Certainly the killing of women is a great sin, and if You (Krsna) do not come to see us and we die, You will suffer the reactions of sin. So please come see us"
- Any of the parts of His (Krsna's) ananda-cinmaya body can act for any other part. Such are the inconceivable potencies of the Supreme Personality of Godhead. The Supreme Lord does not need to acquire these potencies; He already has them
- As far as possible try to worship the Deity, patram puspam phalam toyam yo me bhaktya prayacchati. Krsna does not want your whole property. Krsna is open to the poorest man for being worshiped
- As it is said, vrndavanam parityajya padam ekam na gacchati: Krsna does not leave Vrndavana even for a moment
- As soon as one has a material body he has four deficiencies, but since Krsna does not possess a material body, He has no deficiencies. He is always spiritually conscious and blissful
- As stated in Srimad-Bhagavatam (SB 5.6.18), muktim dadati karhicit. Srila Sukadeva Gosvami told Maharaja Pariksit that Krsna readily grants liberation but does not very readily grant perfection in devotional service
- As Supersoul of King Yudhisthira, He did not allow the King to be convinced by the words of Vyasa and others, including Himself, because He desired that the King hear instructions from the dying Bhismadeva, who was another great devotee of the Lord
- As the name and fame of a particular body is finished with the disappearance of the living spirit, similarly if You (Krsna) do not look upon us, all our fame and activities, along with the Pandavas and Yadus, will end at once
- As the supreme father of all living entities, He (Krsna) does not interfere with their independence, but gives all facilities so that they can fulfill their material desires. BG 1972 purports
- Aspiring by oneself alone to achieve devotional service is also not very hopeful, because Krsna does not agree to award devotional service to merely anyone
- At this point we may ask how it is that Krsna can remember and we cannot, and the answer is that Krsna does not change His body - BG 4.6
- Avataras descend of their own free will, and although they may act like ordinary human beings, they do not belong to this material world. Lord Krsna and His avataras can be understood only by the grace of the Lord
B
- Balarama & Krsna were so engrossed in playing with Their friends that They did not wish to go back; They just engaged Themselves in playing more & more. When Rohini was unable to take Them back home, she went home & sent mother Yasoda to call Them again
- Because it has been offered to Me with devotion and love - that is required. Therefore we do not allow anyone to cook who is not a devotee. Krsna does not accept anything from the hands of a nondevotee. Why should He accept? He is not hungry
- Because of your honest desire, all living entities within the universe will be delivered, for Krsna does not have to do anything to deliver all the living entities of the universe
- BG (10.10): "To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me." Krsna does not become the direct spiritual master unless one is fully trained by His representative spiritual master
- Bhagavad-gita clearly explains that this catur-varnyam system was established by Krsna, but He is outside of this system. When Krsna comes as an incarnation, He does not come as a member of any social order, not as a brahmana or anything else
- Bhima wanted to kill Sisupala immediately (because Sisupala was insulting Krsna), but because Krsna did not order him to do so, he became morose with anger
- Bhismadeva appreciated the all-merciful attitude of the Lord because He did not leave Arjuna alone, although He was disturbed by the sharpened arrows of Bhismadeva, nor was He reluctant to come before Bhisma's deathbed
- Brahma said, "You (Krsna) are playing with Your boyfriends and calves, which might imply that You do not even have sufficient education. You are appearing just like a village boy, carrying Your food in Your hand and searching for Your calves"
- But He (Krsna) did not chastise the insulting party (the Kurus) immediately. This silence of the Lord did not mean, however, that He excused the offenses of the Kurus
- By crying out the word "Krsna," the boys at once transcended the fearful situation. Out of His great affection, Krsna did not want His friends to give up their pleasing lunch engagement and go searching for the calves
- By nature, Krsna is very restless; He does not stay in one place. He meets with someone, enchants his mind and then disappears
D
- Divyam means "not ordinary." It should not be understood just like we take our birth. Krsna does not take His birth like us
- Do not consider that Krsna belongs to the Hindu community or Krsna belong to the India or any way, ksatriya, no. He does not belong to any material designation. He is above
- Do not try to take Krsna out of Vrndavana, for He does not go anywhere else at any time
- Don't talk of India! Talk of philosophy. If there is not devotion, Krsna does not accept anything, either in India or in your country. Lord Krsna is not obliged to accept anything costly because it is very tasty
- During this strife between Balarama and Rukmi, Lord Krsna did not utter a word, for He knew that if He supported Balarama, Rukmini would be unhappy, and if He said that the killing of Rukmi was unjust, then Balarama would be unhappy
- Duryodhana thought that, "I shall take Krsna's soldiers," and Arjuna thought, "I shall take Krsna only, even He does not fight." So this is the determination of mahatmas, that they want simply Krsna's friendship
E
- Even if He (Krsna) were lusty, He doesn’t need to take help from others to satisfy His lusty desires. The next point is that, although not lusty Himself, He might have been seduced by the lusty desires of the gopis
- Even we offer Krsna prayer with broken languages, because Krsna is Absolute, Krsna will accept it. Bhava-grahi, bhava-grahi-janardana. Janardana, Krsna, sees how much your heart is pure for serving Krsna. Krsna does not see the wording of your prayer
- Even when His (Krsna) devotee asks for some opulence from Him, the Lord sometimes does not give it. He is very cautious about His devotees
- Everything is an expansion of Brahman, the SPG, yet everything is not the Supreme Godhead, and He is not everywhere. Everything rests upon Him and yet does not rest upon Him. This can be explained only through the acintya-bhedabheda philosophy
- Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Krsna does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Krsna consciousness
F
- Favorably means what Krsna wants. That is favorable. If you do what Krsna wants, that is favorable. And if you do what Krsna does no want, that is unfavorable; that is not bhakti
- For Krsna, there is no past & present & future. That means His body is different from Arjuna's. Because He knows. Why I forget? Because I have got this material body. And Krsna does not forget, therefore He has no material body. It is natural conclusion
- For, if I did not engage in work, O Partha, certainly all men would follow My path. BG 3.23 - 1972
- From the Bhagavad-gita we understand that because Krsna has a sac-cid-ananda body, He did not forget instructing the sun-god about the Bhagavad-gita millions of years ago
G
- God is infallible, and in Bhagavad-gita He is addressed as Acyuta, which means, "He who never falls down." This is indicated because in Bhagavad-gita Arjuna had fallen into delusion but Krsna had not
- God is infallible, and in the Bhagavad-gita He is addressed as Acyuta, which means "He who never falls down." This name is appropriate because in the Bhagavad-gita Arjuna falls into illusion but Krsna does not - CC Intro
- Gopis said, "Krsna may have forgotten us in the midst of the cultured women of Dvaraka, but as far as we are concerned, we still remember Him by collecting flowers & sewing them into garlands. When He does not come, we simply pass our time by crying"
- Govinda can impregnate simply by glancing. In other words, His eyes can work as His genitals. He does not need genitals to beget a child. Indeed, Krsna can beget any one of the living entities with any part of His body
H
- He (Arjuna) specifically entered that part of the forest where there were many tigers, deer and various other animals. The reason Krsna went with Arjuna was not to practice animal-killing, for He doesn't have to practice anything; He is self-sufficient
- He (Cinmayananda) can become a very good orator, and he can get claps, but what is the benefit? He's a good orator, there is no doubt about it. But Krsna does not say that, "You become a orator and cheat others."
- He (Krsna) caught hold of him exactly as a lion catches hold of a lamb. The demon tried to expand himself like a hill to escape arrest, but Krsna did not allow him to get out of His clutches
- He (Krsna) comes by His internal potency, and He does not take help from anyone. He possesses a variety of energies, all of which work correctly and perfectly - parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca
- He (Krsna) creates, maintains and annihilates by His unlimited energies, and still He is always full with prowess and does not deteriorate in potency
- He (Krsna) did not appear in human society in His Vaikuntha feature with four hands because that would not have been suitable for His pastimes
- He (Krsna) did not feel any surprise that the Kesi demon was killed so easily, but the demigods in the sky were amazed, and out of their great appreciation they offered Krsna greetings by showering flowers
- He (Krsna) did not want to disturb the intense affection of Vasudeva, and thus He agreed to be carried by His father to the house of Nanda and Yasoda
- He (Krsna) does not act or take His birth like an ordinary living being under the custody of material energy. Nor is His body material or changeable like that of ordinary living beings
- He (Krsna) does not advise Arjuna to simply remember Him and give up his occupation. BG 1972 Introduction
- He (Krsna) does not appear under the control of the material potency. The material potency is under His control. In the Bhagavad-gita it is stated that the material potency is working under His superintendence
- He (Krsna) does not assume any form, as the impersonalists think, because He comes at His own will, and the form in which He descends is His eternal form
- He (Krsna) does not become God by manufacturing some mystic process of meditation, nor does He become God by undergoing the severe austerities of the mystic yogic exercises
- He (Krsna) does not become hungry like an ordinary human being; nonetheless, He presents Himself as being hungry, and as such, He can eat everything and anything, regardless of quantity
- He (Krsna) dropped His covering cloth on the way (to kill Bhismadeva), and out of great anger He did not know that He had dropped it
- He (Krsna) is exactly like a well wishing father who does not give much wealth into the hand of his immature son, but who, when the son is grown up and knows how to spend money, gives him the whole treasury house
- He (Krsna) is Himself the awarder of fruitive results. He is self-sufficient, and yet He acts according to the rulings of the revealed scripture in order to teach us the process. If He does not do so, the common man may go wrong
- He (Krsna) is the supreme proprietor; therefore He does not become divided by protecting the different individual souls. He remains one and the same
- He (Lord Krsna) can lift millions of Govardhana Hills by His simple desire; He does not need to lift it with His hand. But He imitates the ordinary living entity by this lifting, and at the same time He exhibits His supernatural power
- He (Lord Visnu) did not become angry at the activities of Bhrgu Muni, for Bhrgu Muni was a great brahmana. A brahmana is to be excused even if he sometimes commits an offense, and Lord Visnu set the example
- He does not say that You become equal with Me. That is nonsense. So Krsna will be satisfied because your business is how to satisfy Hari, and Hari says, Krsna says, that you surrender. That will satisfy Krsna
- He does not say, "Give Me animals." Because we are Krsna conscious, we cannot take anything which is not accepted by Krsna
- He does not say, like so many rascal incarnations, that atheists and devotees are on the same platform. Sri Caitanya Mahaprabhu, or Lord Sri Krsna, the real Personality of Godhead, does not advocate such an idea
- He for whom I have left everything is personally killing Me with His own hands. Krsna has no fear of killing women. Indeed, I am dying for Him, but He doesn't even turn back to look at Me. Within a moment, He has broken off Our loving affairs
- How I can believe Krsna? Krsna says ukta, it is already settled up by authorities. Ukta. This is parampara system. Krsna also says ukta. Krsna does not say that "I speak," no. Ukta, there is Vedic evidence. Where it is? In the Upanisads there is
- How much devoted, beautiful. They are spiritual, they are not material. Their bodies are not material bodies. Krsna does not embrace a material woman
I
- I do not know the strength of Radha's love, with which She always overwhelms Me
- I do not think you are any more able to leave Krsna because He does not let anyone go away who has once come forward in His service
- I got very, very good chance. But Krsna did not allow it. He wanted me to come to this point. That is my practical experience. And now I'm seeing that it is Krsna's so much favor
- I have explained tonight in the temple meeting that Krishna does not live in Vaikuntha nor does He live in the hearts of the yogi. But He lives there where His pure devotees chant His glories
- I think Krsna did not let me go in Africa because he wants to see you all work independently of me
- If a king wants to practice mock fighting, he will engage some very qualified wrestler. Similarly, Krsna does not fight with anyone ordinary, but rather with some of His great devotees
- If devotion is not there, He (Krsna) doesn't like any food, either tasteful or not tasteful. He does not accept it
- If He assumed a material body like ours, He could not remember, for forgetfulness is due to the material body. The actual conclusion is that He doesn't change His body
- If I (Krsna) do not set examples in this way, then the whole population of the world will be contaminated, and there will be unwanted population and the whole world will appear just like hell. It will not be inhabitable for good men
- If I (Lord Krsna) did not perform prescribed duties, all these worlds would be put to ruination. I would be the cause of creating unwanted population, and I would thereby destroy the peace of all living beings
- If it is accepted that when He comes to the material world He (Krsna) accepts a material body, it should be concluded also that because the material energy is not different from Him, this body does not act materially
- If Krsna does not give him (a rich man) protection, despite good medical treatment and a good supply of medicine he will die
- If Krsna does not manage things nicely, then we are doomed. Just like we were walking on the sea beach. Such a vast ocean
- If Krsna does not supply you foodstuff, you cannot have any foodstuff. If Krsna does not supply you petrol, you cannot drive your car. So eko bahunam yo vidadhati. Whatever necessities of life we have got - that is supplied by eka, that one living entity
- If Krsna does not supply you this light, sunlight, you will die. But He does not charge anything. But because you are human being, you should try to repay
- If Krsna orders Varuna that "You make a heavy cyclone in this quarter," hundreds and thousands of demons will be killed within a second. So this is not the purpose, for... He does not come for killing
- If Krsna says that "You give me meat," then we can offer Krsna meat also. But Krsna does not say that. Krsna says, "Give Me fruits, flowers, grains." So we have no quarrel with the meat-eaters. Let them do whatever he likes
- If someone comes to Krsna asking for material benefits, Krsna does not award him the material things he desires. Instead, the Lord gives him intelligence so that he will forget his material desires and become attached to the Lord's lotus feet
- If the Supreme Lord as Supersoul does not give such facilities (to fulfill material desires), then there is no meaning to independence. BG 1972 purports
- If we do something against the moral principles, we are liable to be punished. But Krsna does not become affected by any papa. Apapa-viddham. That is His nature
- If we take this vow, that "I shall not eat anything which is not offered to Krsna..." Naturally Krsna does not take any chop cutlet, so you cannot offer it. Krsna personally says, patram puspam phalam toyam yo me bhaktya prayacchati
- If we think that we can be happy without Krsna consciousness, Krsna does not object to that. Yathecchasi tatha kuru (BG 18.63). After advising Arjuna, He simply said - Now I have explained everything to you. Whatever you desire, you can do
- If you have no love for Krsna, you cannot serve Him very nicely. And Krsna also does not accept your service if it is not done in great love and affection
- If you want from Krsna sense enjoyment, He will give you all facilities. But Krsna does not want. Krsna said, sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). That is His mission, that - You will never be happy in this process of pravrtti-marga
- In Bhagavad-gita the Lord says that although everything is an expansion of Him, He does not need to take care of everything, since there are various directors like Lord Brahma, Lord Siva and Indra
- In spite of His (Krsna) creating the four divisions of human society, Lord Krsna does not belong to any of these divisions, because He is not one of the conditioned souls, a section of whom form human society. BG 1972 purports
- In Srimad-Bhagavatam (SB 10.30.28) it is stated that Radharani and the gopis render the highest perfectional loving service to the Lord and that the Lord is so pleased with them that He does not wish to leave the company of Srimati Radharani
- In the arena of the raja-suya sacrifice of Maharaj Yudhisthira, when Sisupala began to call Lord Krsna ill names, Krsna did not care and remained silent
- In the same way, if one universe is vacated due to the living entities' having been liberated, that is a very little thing for Krsna. He does not take it very seriously
- In the spiritual world there is no influence of these three gunas. That is in this material world. So when Krsna comes, He does not become affected or, rather, infected with these gunas. Nirguna . . . That is nirguna
- Indeed, a devotee of Krsna who is attached to the sublime attractive features of the Lord does not consider Narayana very important. When the gopis sometimes saw Krsna in the form of Narayana, they were not very much attracted to Him
- Indra said, "The waves of the material qualities are never able to touch You (Krsna), and You certainly do not accept them when You are present within this world. Your Lordship is never conditioned by the laws of material nature"
- It is not that Krsna does not eat or that we imagine that He eats; He actually eats, but His eating is different from ours
- It is not that Krsna does not eat or that we imagine that He eats; He actually eats, but His eating is different from ours - CC Intro
- It is not that they think, "Krsna is God, and therefore I love Him." In Vrndavana Krsna does not play as God; He plays there as an ordinary cowherd boy, and although at times He proves that He is the SPG, the devotees there do not care to know it
- It is said in this verse (SB 3.25.35): sakam vacam sprhaniyam vadanti. By saying that Krsna is blind, that He has no eyes, no hands, no nothing, we are indirectly saying that Krsna does not exist. This is certainly not a favorable way to talk about Krsna
- It is stated in the English dictionary: "Krsna, one of the Hindu gods." But Krsna does not say that - I am the Hindu god
- It is stated that He (Krsna) does not have senses like ours. He can perform all sensual activities; therefore His senses are neither imperfect nor limited. BG 1972 purports
K
- Krishna does not like to see His sincere devotee suffer or become frustrated or depressed. He will not stand idly by in any such case, so do not fear on that account
- Krsna again worshiped him (Narada) with as much paraphernalia for reception as He had used in the palace of Rukmini. After worshiping him properly, Lord Krsna acted as if He did not know what had happened in the palace of Rukmin
- Krsna and Balarama did not return to Vrndavana can be adjusted as follows: They did not break Their promise to return to Vrndavana, nor were They absent, but Their presence was necessary in Mathura
- Krsna appeared for reestablishing the real principles of dharma, or religion. So He did not come or did not appear for establishing the so-called religion system - Hindu religion and Muslim religion or Christian religion or this religion
- Krsna can easily offer a person material happiness or even liberation, but He does not agree very easily to award a person engagement in His devotional service
- Krsna can eat everything, He's all-powerful, but He does not eat. Although He is all-powerful; He can eat everything. He can eat fire
- Krsna can expand Himself in more forms than one can imagine, yet He does not fall down from His original form as Krsna; therefore He is called Acyuta. This is the Supreme Personality of Godhead
- Krsna certainly fulfills the desires of His devotees who come to Him in devotional service, but He does not fulfill desires that would again cause miseries
- Krsna Consciousness cultural movement is not actually Hindu movement, but originally it is India cultural movement. Krsna does not claim Himself either as Hindu or anyone else, but He claims to be the father of all living entities
- Krsna continued, "Because I was trained in a village in My childhood, I am not well acquainted with the etiquette of urban life. I do not know the way to please a wife with nice words and behavior"
- Krsna continued, "If I can very easily be approached by them, they might think, 'Krsna is so easily available.' So sometimes I do not respond"
- Krsna continued, "My dear friends, you (the gopis) might be aggrieved by My words and acts, but you must know that sometimes I do not reciprocate My devotees' dealings with Me"
- Krsna continued, "My dear honored wife, although I have thousands of wives, I do not think that any one of them can love Me more than you. The practical proof of your extraordinary position is that you had never seen Me before our marriage"
- Krsna continued, "My devotees are very much attached to Me, but sometimes I do not reciprocate their feelings properly in order to increase their love for Me more and more"
- Krsna did not come to establish some sectarian religious system. That is not God's system. God is for everyone. God is not for the Hindus, for the Muslims, for the Christians, or anyone. God is for everyone
- Krsna did not come to establish the so-called Hindu religion or Muslim religion or Christian religion. No. He came to establish real religion. Real religion means we have to submit, surrender to the real person
- Krsna did not come to reorganize the so-called dharmas
- Krsna did not deny what Arjuna said. "Yes," He replied. - That's a fact. Because you are in the bodily concept of life, there must be suffering. So you must tolerate it, that's all. There is no other remedy
- Krsna did not encourage him that you should stop fighting. Rather Arjuna was trying to stop fighting. Krsna said, - No. You are ksatriya. You cannot stop fighting
- Krsna did not go to find out a Vedantist to teach, a so-called Vedantist. "A Vedantist" means he's devotee. Veda. Veda means knowledge, and anta means ultimate
- Krsna did not go to teach Bhagavad-gita to a Vedantist. He went to teach to Arjuna. He was a family man, he was a soldier, but why he was selected? He, Krsna said, bhakto 'si - you are My devotee
- Krsna did not leave, for all the inhabitants of Vrndavana, after Krsna left, were always thinking of Him and crying
- Krsna did not recommend that you should do something under superstition. No. You must do it for practical result
- Krsna did not reply to even a single accusation made by Sisupala, but all the members except few, present in the meeting were very much agitated because it is the duty of any respectable person not to tolerate blasphemy against God or His devotee
- Krsna did not select a so-called Vedantist to understand BG. Because Arjuna was not a Vedantist. He was a military man. He's not supposed to become a great philosopher. He was a grhastha. But the real qualification is to become a devotee of Krsna
- Krsna did not think it wise to kill him (untouchable king) directly with His own hand. Still the king had to be killed, & therefore Krsna decided with fine discretion that He should flee from the battlefield so that the untouchable king would chase Him
- Krsna did not want Vrndavana disturbed by enemies like Dantavakra and Jarasandha. If Krsna were to go to Vrndavana, these enemies would not only attack Mathura but would go on to Vrndavana, and the peaceful inhabitants of Vrndavana would be disturbed
- Krsna does not accept any food of this material world. He accepts only the devotion (BG 9.26): - If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
- Krsna does not accept anything from a person with a material conception of life
- Krsna does not advise Arjuna simply to remember Him and give up his occupation. No, the Lord never suggests anything impractical
- Krsna does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see
- Krsna does not approve the unnecessary worship of the demigods
- Krsna does not approve the unnecessary worship of the demigods. BG 1972 purports
- Krsna does not belong to this material world. Krsna is parah puman. He is also purusa, He is also controller, but not the controller like Lord Siva, Lord Brahma, Indra, Candra, or president this, president that
- Krsna does not come into the contact of the material nature. Therefore, Krsna's name is Acyuta. He never falls down. But we are prone to fall down
- Krsna does not come like us. We are under the control of the material nature, but Krsna is not under the control of material nature
- Krsna does not come to this planet for making some money. He has got enough money because He's worshiped by the goddess of fortune. His business, coming down on this planet: to reestablish the religious principles
- Krsna does not desire to be worshiped indirectly through the different parts of His body; Krsna wants direct devotional worship
- Krsna does not die. Otherwise, how He could remember? This is the reason. You try to understand all this reasoning. You have to preach. This is the reason. Because Krsna says that, "I remember everything," therefore Krsna does not die
- Krsna does not fall down. Therefore His name is Acyuta. Acyuta means never falls down, never deviates. He is always in His sac-cid-ananda-vigraha
- Krsna does not give directly, but He is the Supreme Lord. He has nothing to do. Na tasya karyam karanam ca vidyate. This is the Vedic information. He has nothing to do. Simply His order is sufficient
- Krsna does not give intelligence how one can gain some material prosperity. That is entrusted to the maya - devi-maya, or Durgadevi
- Krsna does not have to be physically present everywhere. He is actually present everywhere by spiritual potency, and one simply has to surrender unto Him sincerely
- Krsna does not increase His age beyond this form of kaisora, and it is confirmed in the Brahma-samhita that although He is the oldest personality and has innumerable different forms, His original form is always youthful
- Krsna does not like His devotees to be proud of their service to Him. He accepts everyone's service, but He does not like one devotee to proudly consider himself better than others
- Krsna does not make such a vain attempt (to exhibit pleasure potency in matter). The object of Krsna's pleasure potency is Radharani, and He exhibits His potency or His energy as Radharani and then engages in loving affairs with Her
- Krsna does not personally punish. He has got many agents. Just like in the government, the president does not punish directly, but there are many departments
- Krsna does not say "By birth." By acquiring the qualities and action. One must have the brahminical qualities and act as a brahmana; then he'll be accepted as brahmana
- Krsna does not say that "I am for the Hindu living entities or the Indian living entities." Where it is in Bhagavad-gita? Why the foolish men take it that Krsna Hindu, Krsna Indian? Krsna says that "I am friend of all living entities"
- Krsna does not say that He comes as an ordinary living being. Rather, His advent is totally transcendental. Janma karma ca me divyam evam yo vetti tattvatah - BG 4.9
- Krsna does not say that only the person who is in goodness, who has the brahminical platform, he can be engaged in service of the Lord. Actually, he can be engaged, not in the passion
- Krsna does not say that ordinary scholar or so-called philosopher can understand. Only the rajarsayo viduh. So Arjuna is one of the rajarsis. So he understood Krsna
- Krsna does not say that there is such a thing as dreamless sleep. As soon as we go to sleep, we will have a dream, although we may not remember it. In the Gita Krsna cautions that one who dreams too much while sleeping cannot properly execute yoga
- Krsna does not say that you become a sentimental devotee. These European and American boys, they are dancing not by sentiment. That is actual transcendental ecstasy
- Krsna does not say that you have to become like this, like that, like that, then you can serve Him. Does not say
- Krsna does not say that. He says "according to quality and work." He never says "according to birth." So this so-called caste system in India is a false notion of catur-varnyam, the system of four social divisions
- Krsna does not say, "Give Me meat. Give Me eggs. Give Me fish." No. He says, patram puspam phalam toyam yo me bhaktya prayacchati. So if you are devotee, you cannot take anything which is not offered to Krsna. I should offer to Krsna what He wants
- Krsna does not take any pleasure in this material world, but He has a pleasure potency. Because we are part and parcel of Krsna, the pleasure potency is within us also, but we are trying to exhibit that pleasure potency in matter
- Krsna does not take any pleasure in this material world, but He has a pleasure potency. Because we are part and parcel of Krsna, the pleasure potency is within us also, but we are trying to exhibit that pleasure potency in matter - CC Intro
- Krsna does not take pleasure in this external energy but exhibits His internal energy, His pleasure potency, as Radharani and then enjoys with Her. Thus Krsna manifests Himself as Radharani in order to enjoy His internal pleasure potency - CC Intro
- Krsna does not take pleasure in this external energy but exhibits His internal energy, His pleasure potency, as Radharani. Thus Krsna manifests Himself as Radharani in order to exhibit His internal pleasure potency
- Krsna does not touch your independence. Therefore He has given you advanced consciousness in human form of life, so that you now decide which way you shall go
- Krsna does not want that you should enjoy this material world. Sometimes the foolish men, they say that - Krsna has given us this facility for sense enjoyment. Why we shall not take it up?
- Krsna does not want us to suffer, jumping like monkeys from branch to branch. We must come to Him and surrender to Him. When we come to this knowledge, we become perfect in knowledge
- Krsna had actually entered the cave to deliver King Mucukunda because of his austerity, but Krsna did not appear before him first. He arranged that first Kalayavana should come before him
- Krsna has a transcendental potency called hladini sakti. He does not enjoy anything that is a product of the material energy. Brahma, therefore, would see Lord Krsna expand His energy
- Krsna has no enemy. Krsna has no friend. He is completely independent. He does not depend on enemy. But He plays like that for the benefit of the so-called friend and so-called enemy
- Krsna has no false ego, for He does not identify Himself with the false and temporary body. His body is always eternal; He descends to this world in His own original, spiritual body. This is explained in Bhagavad-gita as param bhavam
- Krsna has no work to perform. As the Supreme Personality of Godhead, He simply engages in enjoying Himself with the gopis (cowherd girls) and His consort Radharani. Krsna, as Krsna, does not really engage in killing demons
- Krsna Himself did not want to take credit; rather, He wanted Arjuna to take credit. Therefore He asked him to fight and win fame
- Krsna indirectly answered the questions of the gopis, even those questions which implied that Krsna did not properly reciprocate their dealings. In answer, Krsna said that He, as the Supreme Personality of Godhead, is self-satisfied
- Krsna is acyuta. He never falls down. If He comes in this material world, He does not fall down
- Krsna is fully independent. Just like we take our birth being bound by the cause of our karma. Krsna does not come being bound up by somebody's request or by His karma. He comes out of His free will
- Krsna is God from the childhood. When He was three months old He demonstrated His godly powers. He immediately killed Sakatasura. He immediately killed Putana. So He did not become God by meditation, manufactured in some mystic factory
- Krsna is not restricted to Hindus. Krsna's picture, that Bal Gopal. He's embracing the calves. Krsna does not embrace only the gopis, He's embracing the calves also. That is Krsna. He's equal to everyone
- Krsna is now living like a gentleman at the gurukula in Mathura, forgetting all the gopis of Vrndavana. But does He not remember the sweet house of His father, Nanda Maharaja
- Krsna is taking birth as the son of Devaki or Mother Yasoda, but He's not taking birth exactly like us. That is described in the Srimad-Bhagavatam. When Krsna appeared, He did not come out or did not come out from the womb of Devaki
- Krsna is the real Personality of Godhead because whether as a child or as a grown-up young man, He is the same person. He does not need to become powerful by meditation or any other external endeavor
- Krsna is the shelter of all great souls, and He is also the shelter of the material worlds. For one who is on the platform of Krsna consciousness, Vaikuntha, or the spiritual world, is not far away. He does not live within the material world
- Krsna is the Supreme Personality of Godhead. He's also quoting from Vedas. He does not say, "I say." He says, but He says on the Vedic authority. He doesn't say anything superfluous. No
- Krsna is very strict. But the devotees are very lenient. Krsna doesn't want to speak even with demons. But the devotees are so kind, they go to the demons and pray, Kindly hear. Kindly hear about Krsna
- Krsna or His incarnation, when He comes, it does not depend on His karma, because He is above karma. He is fully independent
- Krsna said that "You give Me patram, means vegetables, flowers, fruits, and phalam, fruits, and some liquid, water or milk." Krsna does not say, "You give Me meat or egg or fish." No
- Krsna said that "You have forgotten. I did not." So this is Acyuta. He never falls down from any standard
- Krsna said, "If a person is not a devotee, even though he may offer Me (Krsna) very valuable things, I do not like to accept them. I actually accept only things offered to Me in devotion and love"
- Krsna said, "If someone attempts to worship Me directly without worshiping My devotees, I do not accept such worship, even though it may be presented with great opulence"
- Krsna says in reply, "Yes. Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) simply surrender exclusively unto Me." He does not say, "Yes, depend on Me, and also depend on your slaughterhouses and factories." No
- Krsna says that you have got intelligence. "You consider. I have spoken to you. Now you use your intelligence and do whatever you like." Krsna does not deny your intelligence. There is no meaning
- Krsna says that, "If I do not place the ideal life, then the population will be sankara." Sankara means unwanted; creating disturbances always. There will be no peace in the world
- Krsna says. So how I can believe Krsna? Krsna says ukta, it is already settled up by authorities. Ukta. This is parampara system. Krsna also says ukta. Krsna does not say that "I speak," no. Ukta, there is Vedic evidence. Where it is? In the Upanisads
- Krsna spoke Karma-mimamsa philosophy, "My dear father, I don’t think you need to worship any demigod for the successful performance of your agricultural activities"
- Krsna thought, "Although I am full and complete in every respect, I still don't understand Radharani. Why is that?" This obliged Krsna to accept the propensities of Radharani, and this accounts for His manifestation as Lord Caitanya Mahaprabhu
- Krsna was so grave that He did not take the prayers of Brahma very seriously
- Krsna will never tolerate if a person is Vaisnava aparadha. Mind that. Just like a big man. You can offend him, he doesn't mind. But if he does something harmful to his child, so he becomes very angry
- Krsna's appearance is for the deliverance and satisfaction of His devotees. Actually He does not advent Himself simply to kill the demons, for that can be done by His agents
- Krsna's existence is not relative existence. Everything else but Krsna is a relative truth, but Krsna is the Supreme Absolute Truth. Krsna does not depend on anything but Himself for His existence. Our existence, however, is relative
- Krsna's father's name was Vasudeva, son of Surasena, descending from the Yadu dynasty. Actually, the SP of Godhead does not belong to any dynasty of this material world, but the family in which the SP of Godhead appears becomes famous, by His grace
- Krsna's instructions in Bhagavad-gita are accepted as final because He does not possess a material body
- Krsna's lila, from His birth up to the disappearance, that is always existing. Disappearance means disappearance from my eyes. Krsna does not disappear
- Krsna's pastimes means there must be devotees; otherwise, with whom Krsna will play? Krsna does not play with any other one unless they are devotees
- Krsna's words can immediately solve all of the questions and problems of the world. Although He does not speak very long, each and every word from His mouth contains volumes of meaning
- Krsna, being kind to all living entities, does not consider such accusations. Instead, He takes account of the conditioned soul's chanting of "Krsna, Krsna" so many times
- Krsna, the Lord, when He comes within this material world - yuge yuge sambhavamy atma-mayaya (BG 4.6) - He comes in His own original turya status. He does not become affected. He's not affected. This is the position of Krsna. He's always transcendental
- Krsna, the Supreme Lord, or His bona fide representatives who come here, they can force you to go back to Godhead, but they do not do that. They want your voluntary cooperation
- Kuntidevi knows that Krsna is unborn. Krsna does not take birth, but it appears like that to some fools. Therefore they say that Krsna has taken birth
- Kuntidevi was shown far more favor because Lord Krsna did not save the other children of Devaki, whereas He saved the children of Kuntidevi
L
- Liberation is open for everyone (samam carantam (SB 1.8.28)). In Bhagavad-gita Krsna does not say to Arjuna, "Only you may come to Me and become liberated." No, the Lord is available for everyone
- Lord (Krsna) does not offer opulences to His devotee unless the devotee is thoroughly tested. Rather, if a neophyte devotee serves the Lord very sincerely and at the same time wants material opulence, the Lord keeps him from obtaining it
- Lord Krishna killed his own dynasty under His personal supervision. So certainly Krishna didn't like the idea that future dynasties would be able to identify having Krishna's blood. Krishna has no material blood; neither He is different from His body
- Lord Krsna also did not distinguish His real mother from His stepmothers, and He equally offered His obeisances unto all the wives of Vasudeva present on the occasion
- Lord Krsna did not wish to detract from His relationship with Vasudeva as father and son; therefore in the very beginning of His reply He accepted the fact that He is the eternal son of Vasudeva and that Vasudeva is the eternal father of Krsna
- Lord Krsna easily gives one liberation, but He does not so easily give one the facility to become a devotee. Muktim dadati karhicit sma na bhakti-yogam
- Lord Krsna said, "If this is so, how can ordinary kings, who falsely think themselves the most powerful beings within the material world, usurp a brahmana's property? I do not think that taking poison is as dangerous as taking a brahmana's property"
- Lord Krsna says that "If I do not set example in My life, then there will be unwanted population." And actually that has become now in the present world
- Lord Krsna thought: "If one regards Me as the Supreme Lord and himself as a subordinate, I do not become subservient to his love, nor can it control Me"
- Lord Krsna was silent on the death of His brother-in-law Rukmi on the occasion of His grandson's marriage. He did not disturb His affectionate relationship with either Balarama or Rukmini
- Lord Krsna, being pleased with Satrajit, informed him that He did not have any need of the Syamantaka jewel. "It is better to let it remain in the temple as you have kept it"
- Lord Sri Krsna, the Supreme Personality of Godhead, is merciful, but His mercy does not depend on mundane rules and regulations. He is dependent only on affection and nothing else
M
- Materially it may seem very pious that he (Arjuna) is giving up his claim for a kingdom and refusing to kill his relatives, but Krsna did not approve of this because the principle for Arjuna's decision was to satisfy his own senses
- Materially, it appears very nice that Arjuna is giving up his claim of kingdom for satisfying his relatives. Oh, he's very good man. But Krsna did not approve it. Why? Because the basic principle was Arjuna decided to satisfy his own senses
- Mayavada philosophy and impersonalist philosophy is that they want to close their individual identity and merge into the existence of the Supreme. Now, here Lord Krsna does not advise you . . . that is a suicidal policy
- My dear friend, Krsna acts just like a hunter. This hunter does not care for piety or impiety; He simply creates many devices to conquer the cores of the hearts of the doelike gopis
N
- Negation is no life. Positive life is life. "Don't do this," is no life. "Do this," this is life.The whole Bhagavad-gita is "do." "Do fight for Me." There is nothing "don't." Arjuna wanted, "Don't induce me." And Krsna did not like that
- No, we are not to satisfy the authorities. We have to satisfy Krsna. Just like Arjuna. He wanted to satisfy his family members, but Krsna did not like that
O
- O Partha, I speak to you the truth. The gopis are My helpers, teachers, disciples, servants, friends and consorts. I do not know what they are not to Me
- Once an old mendicant approached the door of Mother Yasoda's house, and Krsna told Yasoda, "My dear Mother, I don't wish to go near this skinny villain. If I go there, he might put Me within his begging bag and take Me away from You!"
- One can be enlightened by the mercy of God because Krsna Himself comes to give us information. If He does not come personally, He sends His devotee, or He leaves behind Him Bhagavad-gita
- One doesn't have to aspire for his next body; one need only rest assured that it will be a different body. On the other hand, Krsna does not say what kind of body one will be awarded. That depends on qualification
- One who is constantly engaged in Krsna's service, to him He gives intelligence, not to the rascals. Krsna is there, but - even in the heart of the pig or dog - but He does not give any instruction to the pig and dog
- One who is foolish, nonintelligent, he cannot see Krsna. Means Krsna does not reveal to him. They never see
- One who is in love with Krsna, he wants to see Him, he wants to love Him. But even He does not present Himself before, the lover says - Oh, still, You are my lovable object, worshipable
- One who takes asraya, shelter of a devotee, Krsna does not give him up. Krsna accepts him
- Our hearts (Lalita Devi's and Radharani's) are so polluted by miserable conditions that we are certainly going to Pluto's kingdom. Nevertheless, Krsna does not give up His beautiful loving smiling, which is full of cheating tricks
- Our proposition is that the supreme authority is Krsna. So whatever He sanctions, that is morality; whatever He does not sanction, that is immorality
P
- Prahlada continues, - one may have a good boat, but this does not guarantee that he will not drown in the ocean. If You do not protect him he may drown at any moment
- Prahlada Maharaja was chastised by his father, Hiranyakasipu, in so many ways, but although Prahlada tolerated this, Krsna did not. The Lord therefore came in the form of Nrsimhadeva to kill Hiranyakasipu
- Presently it has become fashionable to manufacture a new system of religion, but Kapiladeva, like Krsna, does not manufacture anything new
- Putana Raksasi - she also offered Krsna poison. But Krsna is so nice that He thought, "She took Me as My mother," so He took the poison & delivered her. Krsna does not take the bad side. A good man does not take the bad side - he takes only the good side
R
- Radha and Krsna are transcendental to such artistic work, they do not depend upon our painting of them for their beauty. But they should be painted as nicely as possible if there is at present some deterioration of the painting
- Radha said, "He has five arrows, and fixing them on His bow, He shoots them into the bodies of innocent women. Thus these women become invalids. It would be better if He took My life without hesitation, but He does not do so. He simply gives Me pain"
- Radharani continued, "The only physician for this disease is Krsna Himself, but He is not taking care of this sprouting plant of devotional service. What can I say about the behavior of Krsna"
- Rukmini continued, "Although You (Krsna) do not possess anything, the great demigods who accept prayers and worship from others come and worship You to solicit Your mercy. How can You be categorized among the poor"
- Rukmini continued, "My dear lotus-eyed husband, You are self-satisfied. You do not care whether or not I am beautiful or qualified; You are not at all concerned about it. Therefore Your non attachment for me is not at all astonishing; it is quite natural"
- Rukmini continued, "Unlike others, You (Krsna) do not require to purchase anything extraneously. With You all contrary things can be adjusted because You are absolute. You do not possess anything, but no one is richer than You"
- Rukmini was the daughter of King Bhismaka, a powerful king. Thus Krsna did not address her as Rukmini; He addressed her this time as the princess. "My dear princess, it is very surprising. Many great personalities in the royal order wanted to marry you"
S
- Sahadeva said, "Because His (Krsna's) transcendental body is full of knowledge and bliss in eternity, He doesn't undergo the six kinds of material changes - birth, existence, growth, production, dwindling and vanishing"
- Since Krsna is prepared to give Himself personally to His devotee, there is nothing wonderful in giving some material riches. Of course, He does not give much material wealth to His devotee if the devotee is not very much fixed
- Sisupala continued: "Krsna does not belong to a high family. He is so independent that no one knows His principles of religious life. Indeed, it appears that He is outside the jurisdiction of all religious principles"
- Sisupala said, "We cannot even ascertain which caste this Krsna belongs to or what His actual occupational duty is." Actually, Krsna does not belong to any caste, nor does He have to perform any occupational duty"
- Somebody's identifying with this body, somebody's identifying with the society or community or nation or country. But Krsna does not become such materially affected. Vijnanena vijrmbhitah. He's always conscious
- Somehow or other, you become Krsna conscious. There is no difficulty. "No, I have no money. I cannot worship Krsna in this way, so gorgeously." No. That Krsna does not say
- Sometimes Krsna manifests the material creation, and sometimes He does not. In all cases, its existence is due to His presence
- Sri Caitanya Mahaprabhu wanted to inform Sarvabhauma Bhattacarya that Lord Krsna is the spiritual master of everyone, and He does not care for mundane caste or creed
- Sri Caitanya Mahaprabhu was ecstatic in this way because He was presenting Himself in the mood of the gopis. The gopis wanted to drink the ocean of sweetness arising from the bodily features of Krsna, but Krsna did not allow them to come near
- Sri Krsna knew that His elder brother, Lord Baladeva, was arranging her (Subhadra's) marriage elsewhere, and since He did not dare to go against the arrangement of Baladeva, He advised Arjuna to kidnap Subhadra
- Sridhara Swami has said that mukti is also another cheating. Why mukti? Krsna does not demand that "Unless you are mukta, liberated, you cannot serve." No. You can serve in any condition. Ahaituky apratihata
- Srimati Radharani continued, "We left our husbands, children and relatives only for Krsna, yet He did not feel any obligation in exchange. At last He left us forlorn. Do you think we can place our faith in Him again"
- Srimati Radharani used to lament, "'Our Krsna does not realize what We have suffered from injuries inflicted in the course of loving affairs. We are actually misused by love because love does not know where to strike and where not to strike"'
- Srimati Radharani's ecstasy also made Her think of Krsna as Cupid, and this understanding frightened Her. She said, "This Cupid, who has conquered the whole world and entered My heart, is My greatest enemy, for He does not allow Me to forget Him"
T
- That is not very essential. Essential is how to think of Krsna. Krsna says, man-mana bhava mad-bhaktah. He doesn't say that you become vegetarian
- That we are dependent is not very difficult to understand. If Krsna does not supply us food, we shall starve, because independently we cannot produce anything
- That yathecchasi tatha kuru is already said. You use your intelligence. If you prefer to remain rascal, you remain. Krsna does not say that, - Don't use your intelligence
- The boys did not know this (that the serpent was a demon), however, and thus while Krsna was planning how to stop the destruction of His intimate friends, all the boys along with their calves entered the mouth of the serpent. But Krsna did not enter
- The comparison made here (in CC Madhya 20.384) is very interesting. Krsna does not grow like an ordinary human being, even though He exhibits His pastimes of childhood, boyhood and pre-youth
- The devotees, however, also know that the battlefield of Kuruksetra by itself has nothing to do with their business, but in addition they know that "Krsna" does not mean just Krsna alone
- The energy which partially manifests the Supreme Personality of Godhead and partially does not allow one to see is called yogamaya
- The false rumor that Krsna had killed Prasena and taken away the jewel spread everywhere like wildfire. Krsna did not like to be defamed in that way, and therefore He decided that He would go to the forest and find the Syamantaka jewel
- The following answer is given by Srila Visvanatha Cakravarti Thakura. The entire creation, as well as its individual parts, is an expansion of the energy of the SPG. Therefore, even though the Lord enters the material world, He does not do so
- The gopis said, "Krsna does not even look upon us, although we are completely surrendered unto Him. Now the young girls in Mathura will have the opportunity. They are expecting Krsna's arrival, & will enjoy His sweet smiling face & will drink its honey"
- The great authority Sukadeva Gosvami remarks that Krsna almost always passed His time with Rukmini, and Rukmini was a bit proud to be so fortunate that Krsna never left her even for a moment. Krsna, however, does not like any of His devotees to be proud
- The holy name of Krsna is nondifferent from Krsna, and one who attempts to spread the holy names throughout the world is beloved of Him. Krsna Himself does not tolerate offenses against His pure devotees
- The impersonalist cannot reciprocate. Krishna does not take anything from them, neither does He give them anything. The Impersonal, therefore, simply enjoys the troubles of speculation
- The import of the words mugdha iva is that although Krsna knows everything, here (in SB 10.11.42) He pretended that He did not understand why the demon (Vatsasura) had entered among the calves, and He informed Baladeva by a sign
- The importance is stressed on the bhakti, the devotion. Krishna does not accept anything unless one is a pure devotee of Krishna
- The living entities depend on Your (Krsna's) mercy for liberation, but when You want to give them liberation, You do not depend on anyone else
- The Lord (Krsna) does no wrong in any circumstance because He is absolute, all good at all times
- The Lord (Krsna) does not need to come down personally to kill such demons, but when His devotee is in distress He must come
- The Lord (Krsna) is so kind that He does not show special favor only to one who is a great philosopher. He knows the sincerity of purpose. For this reason only, women generally assemble in great number in any sort of religious function
- The Lord appears in a particular family or place by His inconceivable potency. He does not take His birth as a conditioned soul quits his body and accepts another body
- The Lord can give liberation (mukti) very easily, but He does not very easily give one bhakti-yoga, because by that process He is bound to the devotee
- The Lord can tolerate insults upon Himself by any miscreant because the father tolerates even insults from the son. But He never tolerates insults upon His devotees
- The Lord did not need to live within the womb of Devaki, for His presence within the core of her heart was sufficient to carry Him
- The Lord does not change His original transcendental position, but He appears to be differently manifested according to the particular time, circumstances and society
- The Lord does not create this material world at anyone's request, and therefore He can annihilate everything merely by His will. That is His supremacy
- The Lord does not have a material body, yet He descends among human beings in His transcendental body as an incarnation. Therefore it is very difficult for us to understand who is an incarnation
- The Lord does not want His sons, the living beings, to suffer the threefold miseries of life. He desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections
- The Lord's detachment from household life does not indicate detachment from His (Krsna's) eternal associates, the transcendental cowherd damsels. But the Lord desired to end His so-called attachment to the three modes of material nature
- The material conception of ego is equibalanced in Him (Lord Krsna). He does not feel, therefore, inferior by becoming the chariot driver of His pure devotee
- The message (by Paundraka to Krsna) contained the following statements, "If out of Your (Krsna's) gross impudence You do not care for my words, then I challenge You to fight. I am inviting You to a battle in which the decision will be settled"
- The modern fashion is that they want to become God by meditation, by advancement of mystic power. But that kind of God is not Krsna. Krsna does not become God; He's God always. Others, they try to become God by mystic power
- The more we engage in Krsna consciousness and render service unto the Lord, the more we benefit. Krsna does not need service from any of us
- The original Krsna does not go anywhere; He never takes a step away from Vrndavana. The other activities performed by Krsna are performed in the Vasudeva, Sankarsana, Aniruddha or Pradyumna forms
- The Personified Vedas prayed: My Lord, You are unlimited, and no one has estimated the extent of Your potencies. I think that even You do not know the range of Your potential energies
- The Radharani is the manifestation of Krsna's pleasure potency. Krsna, when He wants to enjoy, He does not enjoy anything material. He expands His energy, potency. That is Radharani
- The same queen said, "But I cannot accept your entreaty to go to Syamasundara. When He does not care for me, why should I be mad after Him? I am very sorry to let you know that you have become the messenger of a poor-hearted soul"
- The so-called protective methods that we have discovered, they will be useless if Krsna does not desire that you should live. They will be useless
- The so-called protective methods we have devised will be useless if Krsna does not desire us to live
- The society should be very nicely managed. Therefore Krsna says, catur-varnyam. Why does He not say one varna, brahmana? Naturally there must be division, because all men are not of the same quality
- The Supreme Being, Parabrahman, certainly does not seek His happiness anywhere in the material world. Nor can His paraphernalia of happiness be found in the material world. He is not impersonal
- The Supreme Personality of Godhead does not come directly in touch with this prakrti, but the form by which He touches this prakrti, that is Lord Siva
- The Supreme Personality of Godhead, Krsna, works just like an ordinary human being, yet He does not desire to enjoy the fruits of work. He is full in knowledge, free from material desires and diversions, and completely independent
- The tendency of the conditioned living entity is to come down from the heights where everything can be seen in perspective. God, however, does not have this tendency
- The ultimate purpose of Veda is to understand Krsna. - Vedais ca sarvair aham eva vedyam (BG 15.15). So Krsna or the sadhu and sastra does not stop your material activities. Because you have to act materially so long you have got this material body
- The weapon called brahmastra, released by Asvatthama, was neutralized and foiled by Lord Sri Krsna by His own energy; that is to say, He did not wait for any other's help because He is absolute
- The word atma-mayaya means that Krsna descends as He is. He does not change His body, but we, as conditioned souls, change ours, and because of this we forget
- The word vacasamrtena is significant. Whenever the Lord speaks, He speaks from the transcendental world. He does not speak from the material world
- There is no difference between Lord Jagannatha and Krsna, but here Lord Jagannatha is fixed as the Absolute Person appearing in wood. Therefore He does not move
- This (Krsna does not very readily grant perfection in devotional service) means that Krsna wants to see that a devotee is actually sincere and serious and that he does not have ulterior motives
- This Bana was a great devotee of Lord Siva and the goddess Durga. Thus, when Bana was being killed, Lord Siva and Durga became very furious at Krsna. But Krsna did not care for them
- This incident of the fight between the ultimate weapons of Lord Siva and Lord Krsna proves that if Krsna gives someone protection, no one can kill him, and if Krsna does not give one protection, no one can save him
- This is Vaisnava. He is ready to excuse even the greatest enemy. But Krsna does not want. If you insult His devotee, the devotee may excuse, but Krsna will not excuse. This is Krsna's position
- This material life is a concession to us, given by God, for gratifying our senses. This is material life. Krsna does not want that you become entangled in this material world. That He doesn't want. Why He should want?
- This material world is existing on one plenary portion of Krsna. If Krsna didn't enter this universe, it could not exist. Similarly, unless the spirit soul, which is a fragmental portion of Krsna, enters this body, this body cannot exist
- Those who are thinking that we are sectarian, they're wrong, because Krsna does not belong to any sect
- To say nothing of one universal mustard seed, even if all the universes and the material energy (maya) are destroyed, Krsna does not even consider the loss
U
- Uddhava continued, "He (Krsna) does not appear in higher or lower species of life like ordinary living entities, who are forced to take birth on account of their previous fruitive activities"
- Uddhava continued, "He (Krsna) does not have a material body like us; He never appears or takes birth like an ordinary human being"
- Unless one faithfully chants the Hare Krsna mantra, Krsna does not reveal Himself
W
- We are compelled to take birth because of Krsna's external, material energy, but Krsna is not controlled by the maya, or energy, of anyone else, and therefore He does not take birth in such a condition
- We are compelled to take birth. Krsna does not take birth in such condition. Atma-mayaya. Because maya is under the control of Krsna. So how maya can control Krsna? One who thinks that Krsna is also like us, controlled by maya, they are called mudhas
- We are flattering Laksmiji, "Give me some favor," but Krsna doesn't flatter anyone. Sometimes He does out of love to Radharani. That Laksmi is Radharani. Therefore She is the topmost of all Laksmis. So why Krsna will be beggar, daridra
- We can see that it is the desire of the pure devotee. Whatever Krsna wants, He does not have to work at all. His desires are immediately fulfilled simply by His desiring
- We cannot be called Bhagavan because our power is very limited, not purna. Therefore we become saguna. Krsna does not become saguna. The Mayavada theory, that God, when He incarnates, He becomes saguna, that is wrong theory
- We conditioned living entities transmigrate from one body to another because we are forced to do so by the laws of nature, but Krsna does not appear because He is forced. That is the difference
- We should always remember, Krishna is always full in Himself; He does not want a pinch of our help for his satisfaction, but if we try to satisfy Him in so many ways as directed by acaryas and scriptures, indirectly we become benefited by such activities
- We take our birth because we are bound by our karma, but Krsna, being fully independent, does not come because of someone else's request or because of karma. Rather, He comes by His own free will - atma-mayaya
- We want to see with our material eyes, therefore we claim this, that "I want to see Krsna." He does not accept that he has no eyes to see Krsna. But with our blunt eyes, we want to see Krsna
- What else is there to say about the residential house of the Pandavas? Sri Krsna, the Lord of everything, acted as your minister. He used to enter that house as if it were His own, and He did not take any care of Duryodhana's house
- When Duryodhana left in such an angry mood, everyone regretted the incident, and King Yudhisthira also was very sorry. But despite all these occurrences, Krsna was silent. He did not say anything against or in favor of the incident
- When He (Krsna) reaches the age of pre-youth, kaisora, He does not grow any older. He simply remains in His kaisora age. He is therefore described in the Brahma-samhita (BS 5.38) as nava-yauvana
- When Krsna comes on this earth, He is not like us; He is totally transcendental. We desire the fruits of our activities, but Krsna does not desire any fruits, nor are there any reactions to His actions
- When Krsna comes within this material world, He does not become affected by the qualities, as we become. Therefore, those who are mudhas, those who are fools, they consider that Krsna is also a human being
- When Krsna grew up a little more, He began to turn Himself backside up; He did not merely lie down on His back. And another function was observed by Yasoda and Nanda Maharaja: Krsna's first birthday
- When Krsna said, sarva-dharman parityajya, He does not say only to Arjuna; he is simply symbolic representation. He says everyone. So let us take this opportunity and become like Arjuna. That is perfection of life
- When Krsna speaks of worshiping, He does not say that you worship the electric light or something else. Mam ekam, that is the instruction. Not that "Krsna has become everything; therefore everything has to be worshiped." No
- When Krsna was residing at the place of His spiritual master, He did not mind taking all troubles in rendering service to His guru, although His body was very soft and delicate
- When something is offered to the Lord it is for the benefit of the devotee, for the Lord does not need service from anyone. To give an example, if one's face is decorated, the reflection of one's face in a mirror is also seen to be decorated
- When the untouchable king seized the city of Mathura, Krsna did not think it wise to kill him directly with His own hand
- Whenever Krsna is requested to fulfill one's desire, He undoubtedly does so, but He does not award anything which, after being enjoyed, will cause one to petition Him again and again to fulfill further desires
- Whenever the Lord speaks, He speaks from the transcendental world. He does not speak from the material world
- While Lord Krsna was speaking in the garb of a brahmana along with Arjuna and Bhima, Jarasandha marked that the three of them did not appear to be actual brahmanas
- Why are devotees of the demigods greater in number than the Vaisnavas? The answer is given herein (SB 10.10.2-3). Vaisnavas are not interested in such fourth-class pleasures as wine and women, nor does Krsna allow them such facilities
- Why did He (Krsna) not chastise the Kurus immediately?" When Draupadi was insulted in the assembly by the Kurus by their attempt to see her naked in the presence of all, the Lord protected Draupadi by supplying an unlimited length of clothing
- Why does Krsna give us permission to do something wrong? He does so because we persist. Actually He does not tell us to do anything other than surrender unto Him. We want to do something, & Krsna may sanction it, but we go ahead & do it at our own risk
- With our limited knowledge we cannot understand the unlimited; indeed, even Krsna does not understand Himself
Y
- Yes, He (Lord Krsna) does not need come here, but if He comes here, we cannot object. We cannot object. We cannot say that He cannot come here. He is free. He is svayambhu; He is fully independent
- You don't sleep. Never Krsna said to Arjuna that "I am your friend. I am God. You sleep here. (laughter) I'll do everything." No! "You must fight." That is wanted. Yuddhyasva mam anusmara "You fight and remember Me. Then I'll do everything"
- You should dress yourself always very nicely so that Krishna by seeing you will be pleased. Don't try to be ugly before Krishna. Krishna does not like ugly gopis
- You should give all protection to this important animal. Krsna does not say that you should protect the pigs and hogs or other animals. He especially meant the cows, because cow is very important animal to the human society
- You wanted to dance like this, He (Krsna) is giving facility. He is not in agreement with you. Otherwise, why does He say: "You give up all this nonsense. Surrender"? He does not approve, but he wanted to dance, - All right, you take the facility, dance