Category:Krsna Is Never
"Krsna is never"|"Krishna is never"
Subcategories
This category has the following 4 subcategories, out of 4 total.
G
Pages in category "Krsna Is Never"
The following 67 pages are in this category, out of 67 total.
A
- A devotee can bring Krsna perfectly under his control. This is explained in Srimad-Bhagavatam (SB 10.14.3): ajita jito ’py asi tais tri-lokyam. Krsna is never conquered by anyone, but a devotee can conquer Him through devotional service
- Acyuta refers to one who does not fall because He (Krsna) is never influenced by the modes of material nature
- Akrura continued, "You (Krsna and Balarama) are not implicated in the activities of those material qualities, for Your supreme knowledge is never overcome like the knowledge of the individual living entity"
- Any rich man, any powerful man, any king, any lord, oh, he has got so many associates. So how Krsna can be alone? Krsna is never alone. Therefore you will find always Krsna with the gopis, Krsna with the cowherds boy, Krsna with Arjuna
B
- Because Krsna's appearance & disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency & He is never contaminated by material nature. BG 1972 pur
- Brahma said, "You have drunk their (the innocent village women and cows) milk to satisfaction, yet You are never satisfied as much by those engaged in performing sacrifices"
E
- Even though Krsna appears like an ordinary human being, He is never subjected to the rules and regulations of the material world. He is svarat, or fully independent
- Even though Krsna has distributed Himself in many millions of parts, He is still present in the same strength. Krsna is sarvaisvarya-purna. He is never diminished
- Even though the Lord is never attached to any kind of material sex life, as the universal teacher He (Krsna) remained a householder for many, many years, just to teach others how one should live in householder life
- Everywhere it is confirmed that Krsna is never nirakara, or formless. He has His form, exactly like that of a human being. There is no doubt about this
H
- He (Krsna) is never lazy in regard to our deliverance. Therefore this verse (SB 8.3.17) says, bhuri-karunaya namo 'layaya. It is the causeless mercy of the Supreme Lord that He always tries to bring us back home, back to Godhead
- He (Krsna) is not forced by the conditions of material nature. He is therefore described here as the vibhu, or the almighty, for He is never conditioned by the laws of material nature
- He (Krsna) married only 16,000 wives and entered in each and every one of the different palaces just to impress in the history of the human beings on the surface of the earth that the Lord is never equal to or less than any human being
I
- I am (Krsna) never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency (yogamaya); and so the deluded world knows Me not, who am unborn and infallible
- I am (Krsna) never manifest to the foolish and unintelligent. For them I am covered by My internal potency, and therefore they do not know that I am unborn and infallible
- In India, still there are many saintly persons. They are simply interested with the supreme controller. So by their research work they have found out the supreme person who is simply controller but He is never controlled by anyone. That is Krsna
- In order to convince the yogi that the Absolute Truth, or Supreme Personality of Godhead, is never impersonal at any time, the following verses prescribe observing the Lord in His personal form, limb after limb
- It is said that the moon does not withhold its shining from the courtyard of a crooked person. Similarly, Krsna's transcendental mercy is never denied to anyone who has rendered service unto Him, whether through lust, anger, fear or pure love
K
- Krishna is never apart from us. Either He remains in the heart of the material body, or He remains in the heart of the spiritual body. This is Krishna's Causeless Mercy to all of His beloved children, or living entities
- Krishna is never approached directly. Krishna is approached through His bona fide servitors. He says that, Carrying out the order of My pure devotee is greater than carrying out that directly given by Me
- Krsna cannot be polluted by any sinful activity, Krsna never dies, Krsna never becomes old, Krsna is never subject to lamentation, Krsna is never hungry, and He is never thirsty
- Krsna has His transcendental form, sac-cid-ananda-vigraha (BS 5.1), He is not disturbed by the bodily necessities of life, which are called daihika; for example, He is never hungry, thirsty or fatigued - na hanyate deha-gato 'pi daihikaih
- Krsna is described here: uttama-sloka. Krsna is never described by ordinary verses. Uttama-sloka. Uttama-sloka means... Uttama means also liberated. Ut. Ut means transcendental, one who has crossed, ud gata. Ut. Ut means one who has gone to the other side
- Krsna is never allured, neither Krsna is become a victim of anything material. Krsna's position is different. That is stated in the Isopanisad, apapa-viddham
- Krsna is never alone, for the devotees of Krsna are not impersonalists
- Krsna is never attracted by the artificial grooming of the material body
- Krsna is never finished. Krsna is so powerful. Therefore He is all-attractive. This is one side of the display of Krsna's energy. Similarly, He has unlimited energies
- Krsna is never influenced by the material qualities. He is always free from such qualities, but He appears to act under material influence. This understanding is aropita, or an imposition
- Krsna is never influenced by the material qualities. Therefore there is no question of partiality in the Supreme Personality of Godhead
- Krsna is never partial to anyone. He is always equal to everyone
- Krsna is never puffed up by material knowledge and is therefore called acyuta, whereas the living entities fall down and are agitated by material nature. This is the difference between the Supreme Lord and the living entities
- Krsna is not exposed to these foolish and rascals. Krsna is never exposed. Naham prakasah sarvasya. He's not so cheap thing that He'll be understood by these fools and rascals. It is not possible
- Krsna is unlimited, and His functions and activities are unlimited. And according to His activities, His names are also unlimited. So this is one of the names, Ajita. Ajita means "the personality who is never conquered." Nobody can conquer Him
- Krsna was never ungrateful to the gopis
- Krsna, of course, means Krsna and His confidential devotees; Krsna is not alone. When we speak of Krsna, "Krsna" means Krsna in His name, in His form, in His qualities, in His abode and in His associates. Krsna is never alone
- Krsna, or God, is never impersonal; the impersonal feature is but a manifestation of His transcendental body (yasya prabha prabhavato jagad-anda-koti)
- Krsna, the Parabrahman, or the Supreme Brahman, being always situated in full knowledge, is never overcome by such activities. Therefore Krsna is called Acyuta, meaning "He who never falls down"
L
- Lord Caitanya as a teacher, He is teaching us that - "I am a servant of the servant of the servant of the master of the gopis, the maintainer of the gopis." Krsna is never directly approached
- Lord Krsna as Govinda is more inclined to the brahmanas and the cows, indicating thereby that human prosperity depends more on these two items, namely brahminical culture and cow protection. Lord Krsna is never satisfied where these are lacking
M
- Maya is controlled by Krsna; Krsna is never controlled by maya. That is not very good theory. That is due to poor fund of knowledge. Krsna cannot be covered
- Mother Yasoda chased Him to all corners, trying to capture the Supreme Personality of Godhead, who is never approached even by the meditations of great yogis
O
T
- The all-pervasive nature of the Supreme Personality of Godhead can never be within the limited knowledge of a living entity
- The conjugal love of Radha-Krsna is never disturbed by any personal consideration
- The Earth personified continued, "You (Krsna) always maintain Your transcendental position, in spite of creating these three modes of material nature. You are never entangled in these modes of nature, as the ordinary living entities are"
- The Lord is never impersonal, but He is the Supreme Absolute Personality of Godhead, possible to be visited by devotional service face to face, which is impossible to be done even by the denizens of higher planets
- The Lord says, na mam karmani limpanti: (BG 4.14) He is not affected by anything He does, because He is never contaminated by the material modes of nature. That we have a material body proves that we are infected by the three material modes of nature
- The S. P. of God, who is known as the son of Yasoda and Nanda, is never so completely known to the yogis & speculators. But He is easily available to His devotees. Nor is He appreciated as the supreme reservoir of all pleasure by the yogis & speculators
- The same queen said, "I take you to be a messenger from Him. If you have any such news, please tell me. Our Syamasundara is always very independent. He never comes under the control of anyone"
- The word acyutamsam is used because the Supreme Personality of Godhead is Sad-aisvarya-purna, full in the opulences of wealth, strength, fame, knowledge, beauty and renunciation. The Supreme Godhead is never separated from His personal opulences
- The word paramatmanah is significant in this verse. An ordinary living being is generally called the atma, but Lord Krsna is never an ordinary living being because He is paramatma, the Supersoul
- This is the opulence of the Lord: Although situated in the material nature, He is never affected by the modes of nature. Similarly, those who have surrendered to Him and fixed their intelligence upon Him are not influenced by the modes of nature
- This means that He never dies. Forgetfulness is due to death. As we die, we change our bodies and forget. Krsna, however, is never forgetful. He can remember everything that has happened in the past
U
- Uddhava continued, "He (Krsna) appears by His internal potency just to give protection to His devotees. He is never influenced by the modes of material nature"
- Understanding of God, or Krsna, is that one should be firmly convinced that God is never born, nor He is caused by anything. He is the cause of all causes. But He is not caused by anything. This is the difference
W
- We cannot control the force of our anger. Therefore when we look at material things, we cannot avoid feeling attraction or repulsion for them. But the Supreme Lord is never affected in this way
- What the demon does not know is stated by the Lord (Krsna) Himself in Bhagavad-gita (BG 7.25): naham prakasah sarvasya yogamaya-samavrtah. "I am never manifest to the foolish and unintelligent. For them I am covered by yogamaya"
- When He comes in the material world, if He becomes controlled by the material nature, then how He is controller? Huh? He is not controller. Then He becomes controlled. We are controlled. Krsna is never controlled
- Whenever we speak of Krsna, we refer to His devotees also, for He is not alone. He is never nirvisesa or sunya, without variety, or zero. Krsna is full of variety, and as soon as Krsna is present, there cannot be any question of void