Category:Krsna and Akrura
Pages in category "Krsna and Akrura"
The following 218 pages are in this category, out of 218 total.
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- Addressing him (Akrura) as the chief among munificent men, Krsna said, "My dear uncle, it is already known to Me that the Syamantaka jewel was left by Satadhanva with you"
- After a while, Krsna fulfilled His promise to visit Akrura at his house. Akrura was in relationship with Krsna as His servitor, and Krsna wanted to get some service from him. He went there accompanied by Lord Balarama and Uddhava
- After Akrura visited Hastinapura and reported the condition of the Pandavas to Krsna, there were further developments. The Pandavas were transferred to a house which was made of lac and was later set ablaze
- After Akrura was thus properly received and seated, Nanda Maharaja, the foster father of Krsna, said, "My dear Akrura, what shall I inquire from you? I know that you are being protected by Kamsa, who is most cruel and demoniac"
- After Akrura's departure, Lord Krsna, Balarama and the cowherd boys entered Mathura to see the city. They observed that the gate of Mathura was made of first-class marble, very well constructed, and that the doors were made of pure gold
- After returning home, he vividly informed Lord Krsna and Balarama of the actual situation in Hastinapura and the intentions of Dhrtarastra. Akrura was sent to Hastinapura by Krsna to study these, and by the grace of the Lord he was successful
- After seeing Their footprints, marked with flag, trident, thunderbolt and lotus, Akrura actually saw Krsna and Balarama face to face. Although They were the most influential personalities, They were glancing at him with smiling faces
- After taking Their supper, Krsna and Balarama came to bid goodnight to Akrura and asked him how Kamsa was dealing with Their friends and relatives. Krsna then inquired into Kamsa's plans
- After the visnu-murti disappeared, Akrura got out of the water. Finishing the rest of his ritualistic performance, he went near the chariot of Balarama and Krsna and was struck with wonder
- Ahuka, the father-in-law of Akrura, was not on good terms with Akrura. But both of them were devotees of the Lord
- Akrura also considered that he was very much favored by Kamsa, who was sending him to bring back Krsna and Balarama and thus enabling him to see the Lord
- Akrura also considered the necessity of the transcendental pastimes of the Lord. He thought that the transcendental activities, instructions, qualities and pastimes of Krsna are all for the good fortune of people in general
- Akrura also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Krsna and Balarama in the spring of Their youth
- Akrura and Krtavarma joined the conspiracy because they wanted the jewel for Krsna. They knew that Krsna wanted the jewel and that Satrajit had not delivered it properly
- Akrura became a little disappointed by these words of the Supreme Personality of Godhead, but he could not disregard the order. He therefore entered Mathura and informed Kamsa about the arrival of Krsna, and then he entered his own home
- Akrura began to think within himself that he was unfit for gaining the transcendental opportunity of seeing the Supreme Personality of Godhead (Krsna)
- Akrura began to think, "By the grace of Krsna everything is possible, and thus if He likes, I will be able to see Him"
- Akrura began to think, "Just as a blade of grass floating on the waves of a river may by chance come near the shore and gain shelter, a conditioned soul carried away by the waves of material existence may sometimes be saved by the grace of Krsna"
- Akrura continued to consider that formerly great sages and saintly persons were liberated from the material world simply by seeing the shining nails of the lotus feet of Krsna
- Akrura continued, "After being properly initiated in the method of Pancaratra, they decorate their bodies with tilaka and engage in worshiping Your different forms of visnu-murti"
- Akrura continued, "All people can appreciate the incarnations and pastimes of Your (Krsna's) Lordship and eternally glorify Your activities"
- Akrura continued, "Anyone who knows Their (Krsna and Balarama's) unlimited strength would never dare offend Them or fight with Them"
- Akrura continued, "As the five material elements - earth, water, fire, air and sky - are distributed in everything manifested by different kinds of bodies, so You (Krsna and Balarama) alone enter the various bodies created by Your own energy"
- Akrura continued, "Being bewildered by such concepts of life, I am always absorbed in thoughts of duality, and I have forgotten You (Krsna), who are the reservoir of all transcendental pleasure"
- Akrura continued, "By Your (Krsna's) grace only, I can understand that my home, my wife, my children & my worldly possessions are all bonds to material existence. Please cut the knot & save me from this entanglement of false society, friendship & love"
- Akrura continued, "I am Your surrendered servant. Please do not try to avoid me. Please, come along with me, with Your elder brother (Balarama) and cowherd boyfriends, and sanctify my house"
- Akrura continued, "I can thus understand that when a person becomes eligible to be delivered from the path of repeated birth, death, it is only by Your causeless mercy that he comes nearer to Your lotus feet & becomes attached to Your devotional service"
- Akrura continued, "I offer my respectful obeisances unto You (krsna) because You are Vasudeva, the resting place of all creation. You are the all-pervading Supreme Personality of Godhead"
- Akrura continued, "In the material world, You (Krsna and Balarama) create, maintain and dissolve the whole manifestation by the interactions of the three material qualities, namely goodness, passion and ignorance"
- Akrura continued, "Less intelligent men misunderstand Your transcendental form to be made of material energy. But that concept is not at all applicable to You (Krsna & Balarama). You are all-spiritual, & there is no difference between You & Your body"
- Akrura continued, "Let me offer my respectful obeisances unto the fish incarnation, who appeared in the ocean of devastation although Your (Krsna's) Lordship is the cause of all causes"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appear as Kalki to chastise the so-called royal order degraded to the abominable condition of the mlecchas, who are below the jurisdiction of Vedic regulative principles"
- Akrura continued, "Let me offer my respectful obeisances unto You (krsna), who appear as Vasudeva, Sankarsana, Pradyumna and Aniruddha. Let me offer my respectful obeisances unto You, who appear as Lord Buddha to bewilder the atheistic and demoniac"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appeared as the Lord of the Bhrgus in order to kill all the infidel administrators of the world"
- Akrura continued, "Let me offer my respectful obeisances unto You (Krsna), who appeared as Vamanadeva and covered the three worlds simply by extending Your lotus feet"
- Akrura continued, "Let me offer my respectful obeisances unto Your (Krsna's) Lordship, who appeared as Nrsimhadeva to deliver all kinds of devotees from the fearful condition of atheistic atrocities"
- Akrura continued, "My dear Lord Krsna and Balarama, both of You are the original personality from whom everything has emanated, the original cause of all causes. You have inconceivable energy, and You are all-pervasive"
- Akrura continued, "My dear Lord Krsna, this time You have appeared in the home of Vasudeva as His son, with Your plenary expansion, Sri Balarama. Your mission is to kill all the atheistic royal families and destroy their huge military strength"
- Akrura continued, "My dear Lord, all living entities, including different grades of demigods and different grades of overlords, kings and other living entities, are resting in You as parts and parcels of the big unit"
- Akrura continued, "My dear Lord, everyone within this material world is conditioned by Your (Krsna's) illusory energy"
- Akrura continued, "My dear Lord, it is very difficult for even great mystic yogis and demigods to ascertain Your movements or approach You (Krsna), yet out of Your causeless mercy You have kindly consented to come to my home"
- Akrura continued, "My dear Lord, there cannot be anything more wonderful than Your transcendental form. When I have seen Your transcendental form, what is there left to see"
- Akrura continued, "My dear Lord, today my home has been purified by Your (Krsna's) presence. I have become the most fortunate person in the world"
- Akrura continued, "My dear Lord, You (Krsna) are always situated in uncontaminated goodness (suddha-sattva)"
- Akrura continued, "No one can estimate how many forms and incarnations You (Krsna) have, nor can anyone estimate the number of universes that are existing within You"
- Akrura continued, "Similarly, the worshipers of the demigods may or may not reach You (Krsna). There is no guarantee. Their success depends on the strength of their worship"
- Akrura continued, "Some of the learned brahmanas also worship You (Krsna) by observing Vedic ritualistic ceremonies. They offer different kinds of sacrifices in the names of different gods"
- Akrura continued, "Space is Your (Krsna's) head, the demigods are Your arms, the oceans and seas are Your abdomen, and the winds and air are Your strength and vitality"
- Akrura continued, "The Supreme Personality of Godhead, who is worshipable by all different kinds of demigods, Pitas, kings, emperors and other living entities and who is the Supersoul of everything, has come into my home"
- Akrura continued, "The water of His (Krsna's) lotus feet purifies the three worlds, and now He has kindly come to my place. Who in the three worlds among factually learned men will not take shelter of Your lotus feet and surrender unto You"
- Akrura continued, "There is no cause and effect, gross or subtle, but You (Krsna and Balarama). You are the Supreme Brahman realized through the study of the Vedas. By Your inconceivable energy, You are actually visible before us"
- Akrura continued, "There is no question of Your being conditioned or liberated. You (Krsna and Balarama) are ever liberated in any condition of life. As stated in the Bhagavad-gita, only fools and rascals consider You an ordinary man"
- Akrura continued, "They (great sages and mystics) are very peaceful, and after giving up all kinds of material activities, they engage in the sacrifice known as jnana-yajna, the philosophical search for You (Krsna)"
- Akrura continued, "Throughout the Vedic literature it is declared that You (Krsna) are the dearmost friend of every living entity. This is confirmed in the Bhagavad-gita: suhrdam sarva-bhutanam (BG 5.29)"
- Akrura continued, "To consider Your Lordship (Krsna and Balarama) one of us, conditioned by the material nature, is a mistake due to our imperfect knowledge"
- Akrura continued, "Unfortunately, persons bewildered by the illusory energy cannot understand the strength of Krsna, although the whole cosmic manifestation is fully under His control"
- Akrura continued, "When people deviate from the original knowledge of the Vedas, they try to identify the ordinary living entities with Your Lordship (Krsna and Balarama)"
- Akrura continued, "Who, knowing well that no one can be as affectionate as You (Krsna) are to Your devotees, is so foolish that he will decline to become Your devotee"
- Akrura continued, "You (Krsna and Balarama) are not implicated in the activities of those material qualities, for Your supreme knowledge is never overcome like the knowledge of the individual living entity"
- Akrura continued, "You (Krsna and Balarama) create this cosmic manifestation by Your own potencies, and You enter into it Yourself"
- Akrura continued, "You (Krsna and Balarama) enter the body as the individual soul and, independently, as the Supersoul"
- Akrura continued, "You (Krsna) are also the Supreme Soul residing in everyone's heart and giving direction to act. Now, my Lord, I am completely surrendered unto You. Please give me Your protection"
- Akrura continued, "You (Krsna) are the Supersoul of everything, but no one knows Your transcendental form. Everyone within this material world is influenced by the modes of material nature"
- Akrura continued, "You (Krsna) are the supreme powerful, possessing all kinds of energies. You are the Supreme Brahman and the Supreme Person, supreme controller and master of the material energies"
- Akrura continued, "You (Krsna) have advented Yourself to minimize the burden of the world, and to fulfill this mission You have glorified the dynasty of Yadu by appearing as one of its members"
- Akrura continued, "Your (Krsna's) appearance is necessary to reestablish actual Vedic knowledge, as opposed to the atheistic philosophy which tries to establish that God and the living entities are one and the same"
- Akrura continued, "Your Lordship (Krsna and Balarama) have appeared on this earth in Your original form to reestablish the real knowledge that the living entities are neither one with nor equal to the Supreme God"
- Akrura could understand that both Krsna and Balarama had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and with necklaces made of valuable jewels
- Akrura expected blessings from Krsna's hands. He knew that Indra, who is the King of heaven & the master of the three worlds - the upper, middle & lower planetary systems - was blessed by the Lord simply for offering a little water which Krsna accepted
- Akrura explained to Krsna that Narada had told Kamsa about Krsna killing all the demons sent by him. Akrura then explained to Krsna the purpose of his coming to Vrndavana: to take Him back to Mathura
- Akrura fell down before the Lord and said, “My dear Lord, Your transcendental, eternal form is full of knowledge"
- Akrura himself was a great devotee of the Lord (Krsna), while going to Vrndavana he began to pray to the Lord. Devotees are always absorbed in thoughts of Krsna, and Akrura was constantly thinking of Lord Krsna's lotus eyes
- Akrura knew beyond a doubt that Lord Krsna is the Supreme Visnu. Lord Visnu glances over the material energy, and thus the cosmic manifestation comes into being
- Akrura plainly informed Satadhanva that he would always offer his most respectful obeisances to Krsna, the Supersoul of everything created and the original cause of all causes
- Akrura replied, "As a friend, I shall carry out your order and bring Krsna and Balarama here, as you desire." After instructing his friends in various ways, Kamsa retired, and Akrura went back to his home
- Akrura said, "Although the minds of those who are devotees of the demigods are fixed on a particular demigod, because You (Krsna) are the Supersoul of all living entities, including the demigods, worship of the demigods indirectly goes to You"
- Akrura said, "My dear Krsna & Balarama, it is very kind of You to have killed Kamsa & his associates. You have delivered the whole family of the Yadu dynasty from the greatest calamity. The Yadus will always remember Your saving of their great dynasty"
- Akrura said, "My dear Lord, all wonderful things that are happening within this world, either in the sky or in the water or on the land, are factually appearing in Your universal form. So when I have seen You, what wonderful things have I not seen"
- Akrura says, "Because I am going to see Lord Krsna today, all symptoms of inauspiciousness have already been killed"
- Akrura should not have been so merciless but should have taken compassion on them. The gopis went on to say, "The most astonishing feature is that Krsna, the son of Nanda, without consideration, has already seated Himself on the chariot"
- Akrura tells Krsna: Who can surrender to anyone other than Yourself? Who is as dear, truthful, friendly and grateful as You? You are so perfect and complete that even though You give Yourself to Your devotee, You are still full and perfect
- Akrura tells Krsna: You can satisfy all the desires of Your devotee and even deliver Yourself unto him
- Akrura thought, "As confirmed in the Bhagavad-gita, these activities of Krsna - His protecting the devotees and killing the demons, as confirmed in the Bhagavad-gita - are always good for men to hear and narrate"
- Akrura thought, "By His (Krsna's) merciful embrace, surely my body, heart and soul will be completely cleansed of the actions and reactions of my past life. When our bodies touch, I will immediately stand up with folded hands, with all humility"
- Akrura thought, "Certainly Krsna and Balarama will call me ‘Akrura, Uncle,’ and at that time my whole life will be glorious. Unless one is recognized by the Supreme Personality of Godhead, his life cannot be successful"
- Akrura thought, "Even though I am on a sinful mission, being deputed by Kamsa, when I approach the Supreme Personality of Godhead (Krsna), I shall stand before Him with all humility and folded hands"
- Akrura thought, "He (Krsna) is the reservoir of all beauty; therefore today my eyes will achieve perfection"
- Akrura thought, "He (Krsna) will be pleased with my devotional attitude, and maybe He will smile lovingly and look upon me and thereby free me from all kinds of sinful reactions. I shall then be on the platform of transcendental bliss and knowledge"
- Akrura thought, "His (Krsna's) transcendental beauty has attracted the goddess of fortune to live with Him perpetually"
- Akrura thought, "I am so fortunate that I will be able to see those very lotus feet on this day, and certainly I shall be able to see the beautiful face of Krsna, which is marked on the forehead and the nose with tilaka"
- Akrura thought, "Krsna has advented Himself to give protection to the demigods, who are very obedient to the laws of the Supreme Lord"
- Akrura thought, "Krsna is the ultimate goal of life for all people who fear material existence, and certainly when I see Him He will give me the shelter of His lotus feet. I am aspiring for the touch of His lotuslike hand on my head"
- Akrura thought, "Krsna, the Supreme Personality of Godhead, is the spiritual master of all spiritual masters; He is the deliverer of all fallen souls and the proprietor of the three worlds"
- Akrura thought, "Since Krsna knows my heart, certainly when I approach Him, He will embrace me. Not only am I a member of the Yadu dynasty, but I am His relative and an unalloyed, pure devotee"
- Akrura thought, "That SP of Godhead, Krsna, has now appeared as one of the descendants of the Yadu dynasty. The principles of religion are His enacted laws. Those who are abiding by such laws are demigods, and those who are not abiding are demons"
- Akrura thought, "That Supreme Personality of Godhead (Krsna) has now come just like an ordinary human being, and it is my great fortune to be able to see Him face to face"
- Akrura thought, "The demigods and the devotees of the Lord take pleasure in abiding by the laws of Krsna, and Krsna takes pleasure in giving them all sorts of protection"
- Akrura thought, "The lotus feet of Krsna are always worshiped by great mystic yogis, so I shall also worship His lotus feet and become one of His friends in Vrndavana like the cowherd boys"
- Akrura thought, "Today it will be possible for me to actually see the beauty of the spiritual kingdom of Visnuloka because Krsna is the Supreme Visnu and He has advented Himself out of His own good will"
- Akrura thought, "When I bow down before Lord Krsna in that way, certainly He will place His fearless lotus hand on my head. His hand is offered to all conditioned souls who take shelter under His lotus feet"
- Akrura thought, "When Krsna & Balarama are pleased with my behavior, certainly They will take my hand, receive me within Their home & offer me all kinds of respectable hospitalities, & They will surely ask me about the activities of Kamsa & his friends"
- Akrura thought, "When Krsna's hand touched the presentations of King Indra & King Bali, these two became qualified to be lords of the universe, & when that hand touched the gopis as they danced with Krsna in the rasa-lila, it relieved all their fatigue”
- Akrura thus thought that if Krsna willed, he would be able to see Him. Akrura considered himself most fortunate that he was going to see Krsna, whom great mystic yogis desire to see
- Akrura was afraid, because he had been deputed by Kamsa, the enemy of Krsna. He thought, "I am going to see Krsna as a messenger of the enemy." At the same time, he thought, "Krsna is in everyone’s heart as Supersoul, so He must know my heart"
- Akrura was certain that although he was going as a representative of Kamsa, Krsna would not accept him as an enemy
- Akrura was expecting benediction from that supreme hand of Krsna. Krsna’s hand is capable of bestowing benediction upon all kinds of men if they take to Krsna consciousness
- Akrura was getting gold in that proportion and distributing it profusely at sacrificial performances. Lord Krsna cited Akrura's lavishly spending gold as positive evidence of his possessing the Syamantaka jewel
- Akrura was Krsna's uncle; therefore, when he came back to Dvaraka, Lord Krsna first of all gave him a welcome befitting a superior person. Krsna is the Supersoul in everyone and knows everything going on in everyone's heart
- Akrura was thrilled with expectations of seeing the very lotus feet which are worshiped by great demigods like Brahma, Narada and Lord Siva, which traverse the ground of Vrndavana, and which touch the breasts of the gopis, covered with tinges of kunkuma
- Akrura was warmly received by Lord Krsna and Nanda Maharaja and offered a resting place for the night. In the meantime, the two brothers Balarama and Krsna went to take Their supper
- Akrura, the charioteer, attained success simply by chanting prayers for the Lord
- Akrura, the son of Svaphalka, meditated on Sri Krsna on his journey from Mathura. He reached Vrndavana by the end of the day. Akrura passed the whole journey without knowing how long it took. When he reached Vrndavana, the sun was setting
- Akrura, who belonged to the dynasty of Yadu, explained the recent events in Mathura, including Kamsa’s attempt to kill Vasudeva, the father of Krsna
- Akrura-tirtha is located on the road between Vrndavana and Mathura. When Krsna and Balarama were being taken to Mathura by Akrura, the Lord rested at this place and took His bath in the Yamuna
- Akrura: The commander in chief of the Vrsni dynasty and a great devotee of Lord Krsna. Akrura attained success in devotional service to the Lord by the one single process of offering prayers
- All the gopis conjectured that Akrura might have come again to fulfill another cruel plan. But they thought, "We are now dead bodies without our supreme master, Krsna. What further act can Akrura perpetrate against these dead bodies?"
- Although Akrura was a great devotee, he was cursed by the inhabitants of Vrndavana because of his taking Krsna away from their midst. Because of wounding their feelings, Akrura was forced to join the conspiracy declared by sinful men
- Although Akrura was trusted by the enemy of Krsna, his heart was clear. He was a pure devotee of Krsna. He risked becoming Kamsa’s deputy just to meet Krsna
- Although for the moment he (Akrura) was bewildered, he retained his clear consciousness and bowed down his head before the Lord. With folded hands and faltering voice, he began to offer prayers to the Lord
- An example of sthayi was exhibited when Arjuna told Akrura, "My dear son of Gandini, please ask Krsna when I shall be able to embrace Him in my arms"
- As soon as he (Akrura) entered the boundary of Vrndavana, he saw the hoofprints of the cows and Lord Krsna’s footprints, impressed with the signs of His soles - the flag, trident, thunderbolt and lotus flower
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- Balarama also embraced Akrura. Taking him by the hand, Krsna and Balarama brought him to Their sitting room, where They offered him a very nice sitting place and water for washing his feet
- Bhagavad-gita declares the Supreme Lord is responsive in proportion to the devotional service rendered by the devotee. Akrura thought that Krsna was like the desire tree in the heavenly planets, which gives fruit according to the desire of the worshiper
- Both Krsna and Akrura went to see Arjuna after his successful kidnapping of Subhadra. Both of them presented dowries to Arjuna after this incidence
- By the statement of Akrura it is clear that, since Krsna is transcendental to the modes of material nature, the inhabitants of Vrndavana, who are always engaged in loving service to the Lord, are also transcendental
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- He (Akrura) became overwhelmed with all the symptoms of ecstasy; he wept, and his body trembled. Out of extreme jubilation upon seeing the dust touched by the lotus feet of Krsna, Akrura fell flat on his face and began to roll on the ground
- He (Akrura) brought out the valuable jewel, covered by cloth but shining like the sun, and presented it before Krsna
- He (Akrura) cited, as an example, that Krsna, even at the age of seven years, had lifted Govardhana Hill and had continued to hold up the mountain for seven days, exactly as a child carries a small umbrella
- He (Akrura) considered himself as unfit for seeing Krsna as a materialistic person is for understanding the science of God or as a fourth-class person (a sudra) is for studying the Vedas
- He (Akrura) considered himself very fortunate to see Krsna, the Supreme Personality of Godhead, and His plenary expansion, Balarama, face to face, for he knew that They were the original personalities of the creation
- He (Akrura) did not know what sort of pious activities he must have performed to gain an opportunity to go see Lord Krsna and Lord Balarama in Vrndavana on that day. A pure Vaisnava always thinks himself unfit to serve Krsna
- He (Akrura) further informed Satadhanva, "Krsna and Balarama are so powerful that simply by willing They create, maintain and dissolve the whole cosmic manifestation"
- He (Akrura) offered nice clothing, flowers and sandalwood pulp in regular worship. All three of them (Krsna, Balarama, and Uddhava) were very satisfied by Akrura's behavior. Akrura then bowed down before Krsna, putting his head on the ground
- He (Akrura) related the things which had happened after the disclosure by Narada that Krsna was the son of Vasudeva, hidden by Vasudeva in the house of Nanda Maharaja. Akrura narrated all the stories regarding Kamsa
- He (Akrura) remained stunned in ecstasy, as if devoid of all powers to see and speak. Lord Krsna, who is very kind to His devotees, raised Akrura with His hand and embraced him. It appeared that Lord Krsna was very much pleased with Akrura
- He (Akrura) told how Narada had met Kamsa and how he himself was deputed by Kamsa to come to Vrndavana. Akrura explained to Krsna that Narada had told Kamsa all about Krsna’s being transferred from Mathura to Vrndavana just after His birth
- He (Akrura) was the husband of Sutani, daughter of Ahuka. He supported Arjuna when Arjuna took Subhadra forcibly away by the will of Krsna
- He (Kamsa) then called for Akrura, one of the descendants in the family of Yadu, in which Krsna was born as the son of Vasudeva. When Akrura came to see Kamsa, Kamsa very politely shook hands with him
- He (Krsna) knew everything that had happened in connection with Akrura's conspiracy with Satadhanva. Therefore, He smilingly began to speak to Akrura
- He once lost his mental equilibrium due to his ecstasy of transcendental love and fell down on the dust of a road which was marked with the footprints of Lord Krsna
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- If the host is a poor man, he should at least offer a straw mat as a sitting place and a glass of water to drink. Krsna and Balarama welcomed Akrura in a way just befitting his exalted position
- In other words, Akrura realized that the perfection of the eyes is fulfilled when one is able to see Lord Krsna
- In the absence of Krsna and Balarama there was a conspiracy by many men, including even Akrura and Krtavarma, who were devotees of Lord Krsna, to take the jewel from Satrajit
- In this way the Supreme Personality of Godhead, Krsna, ordered Akrura to go to Hastinapura, and then He returned home, accompanied by Balarama and Uddhava
- It is described in the Visnu Purana that when Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- It is described there how Akrura, who was considered by the gopis to be terror personified, would talk with Krsna about the activities of the Kuru dynasty
- It is stated in the Srimad-Bhagavatam that when Akrura, who drove Krsna from Vrndavana to Mathura, saw the footprints of Krsna on the land of Vrndavana, his ecstatic love for Krsna increased so much that the hairs on his body stood up
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- Krsna continued, "Anyone who desires good fortune must offer his respectful obeisances unto personalities like you (Akrura), who are greater than the demigods"
- Krsna continued, "I have heard from Akrura and Uddhava that since I left Vrndavana all My cowherd boyfriends, the gopis and Radharani, and My foster father, Nanda Maharaja, are simply crying constantly for Me"
- Krsna continued, "I request you (Akrura), O large-hearted one, to show Me the jewel just once before My other relatives so that they may be pacified and reject various kinds of rumors"
- Krsna continued, "Kindly go there (Hastinapura) and study how Dhrtarastra is dealing with the Pandavas. On receipt of your (Akrura's) report, I (Krsna) shall consider how to favor them"
- Krsna continued, "People worship the demigods when in need of some sense gratification, the demigods offer benedictions to their devotees after being worshiped. A devotee like you, Akrura, is always ready to offer people the greatest benediction"
- Krsna continued, "Saintly persons like you, My dear Akrura, can immediately fulfill all the desires of a devotee. My dear Akrura, you are always Our friend and well-wisher"
- Krsna continued, "There is one difficulty, and that is that My elder brother, Sri Balarama, does not believe My version that the jewel is with you (Akrura)"
- Krsna continued, "You (Akrura) are always ready to act for Our welfare. Kindly, therefore, go to Hastinapura and see what arrangement has been made for the Pandavas"
- Krsna continued, "You (Akrura) cannot deny that the jewel is with you because we can understand that you have enhanced your opulence and are performing sacrifices on an altar made of solid gold"
- Krsna informed him, "You may go home now because We shall enter Mathura later, along with Our associates." Akrura replied, "My dear Lord, I cannot go to Mathura alone, leaving You aside"
- Krsna led all the cowherd men, headed by Nanda Maharaja, to the lake where Akrura would later be shown the Vaikuntha planetary system. They took their bath immediately and saw the real nature of the Vaikunthalokas
- Krsna said to Akrura, "I think Myself so fortunate that you have come as My friend and relative. My dear uncle Akrura, please tell Me the purpose of your coming to Vrndavana"
- Krsna said to Akrura, "My father has undergone much tribulation simply from My being his son. For this reason also he has lost many other sons"
- Krsna said, "My dear Akrura, in spite of your submissiveness, I consider you My superior, on the level with My father & teacher & most well-wishing friend. You are to be worshiped by Me, & since you are My uncle I am always to be protected by you"
- Krsna was anxious to know about the Pandavas because at a very young age they had lost their father. Being very friendly to His devotees, Krsna was anxious to know about them, He deputed Akrura to go to Hastinapura, get information of the real situation
- Krsna's and Balarama's bodies were smeared with the pulp of sandalwood. Akrura greatly appreciated the aroma of the flowers and sandalwood and Their bodily presence
- Krsna, Balarama and Uddhava offered him obeisances in turn and were offered appropriate sitting places. When all were comfortably seated, Akrura washed their feet and sprinkled the water on his head
- Kunti continued, "When You (Krsna) sent Akrura, I could understand that there was no possibility of our being put in danger. All good fortune in our life began when You sent Akrura to us. Since, I have been convinced that we are not without protection"
L
- Lord Krsna indicated by this statement that Satyabhama was already pregnant and that her son would be the real claimant of the jewel and would certainly take the jewel from Akrura
- Lord Krsna took the Syamantaka jewel in His hand and showed it to all His relatives and friends present and then returned the jewel to Akrura in their presence, so that they would know that the jewel was actually being kept by Akrura in Dvaraka City
- Lord Sri Krsna was very much pleased by Akrura's offering of prayers. With His smile captivating Akrura more and more, the Lord replied to his submissive devotional statements with the following sweet words
O
- O misbehaved Providence! If you reply to Us, 'Akrura is actually at fault; why are You angry with me?’ then I say to you, 'Providence, you have taken the form of Akrura and have stolen Krsna away. No one else would behave like this
- On hearing that the most dear Krsna was approaching Dvarakadhama, magnanimous Vasudeva, Akrura, Ugrasena, Balarama (the superhumanly powerful), Pradyumna, Carudesna and Samba the son of Jambavati, all extremely happy, abandoned resting, sitting and dining
- On hearing this, the S P of Godhead, Krsna, replied, “Akrura, I shall surely come to your home with My elder brother, Balarama, but only after killing all the demons who are envious of the Yadu dynasty. In this way I shall please all My relatives
- On the coiled lap of Sesa Naga, Krsna was sitting very soberly, with four hands. His eyes were like the reddish petals of the lotus flower. After returning to the Yamuna, Akrura saw Balarama turned into Sesa Naga and Krsna turned into Maha-Visnu
- Ordered by the Supreme Personality of Godhead, Sri Krsna, Akrura visited Hastinapura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pandavas
S
- She (Kunti) inquired from Akrura whether Krsna proposed to come to advise the fatherless Pandavas how to get free of the intrigues of Dhrtarastra and his sons
- She exclaimed, "My dear Akrura, you are simply throwing thunderbolts on my head!" These are the signs of lamentation on the part of Mother Yasoda in separation from Krsna
- Since he (Akrura) was deputed by Krsna to visit Hastinapura, it is understood that he was very intelligent in studying a diplomatic situation. Dhrtarastra was unlawfully occupying the throne after Pandu's death, despite the presence of the Pandavas
- Some of them (the gopis) inquired whether Akrura, who had taken away Krsna, had returned. They were not very much pleased with Akrura because, being engaged in the service of Kamsa, he had taken lotus-eyed Krsna away to the city of Mathura
- Srimati Kunti said, "My dear Krsna, I remember the day when You sent my brother Akrura to gather information about us. This means that You always remember us automatically"
- Sukadeva Gosvami tells King Pariksit, "My dear King, as soon as Akrura the chariot driver saw Lord Krsna and His elder brother Balarama in Vrndavana, he immediately got down from the chariot"
T
- Talking with Akrura about all these affairs, she (Kunti) felt herself helpless and exclaimed, "My dear Krsna, my dear Krsna! You are the supreme mystic, the Supersoul of the universe. You are the real well-wisher of the whole universe"
- The gopis began to condemn the activities of Akrura. Stating that he was taking Krsna, who was more dear than the dearest to them & who was the pleasure of their eyes. He was being taken from their sight without their being informed or solaced by Akrura
- The gopis cried all night before the departure of Krsna. As soon as the sun rose, Akrura finished his morning bath, got on the chariot and started for Mathura with Krsna and Balarama
- The gopis said, "Krsna who is always smiling to minimize all grief in this material world, and then arrange to separate Him from us. O Providence, you are so cruel! But most astonishingly you appear now as Akrura, which means ‘not cruel"
- The Supreme Personality of Godhead (Krsna) then informed Akrura that his presence was very welcome. He inquired from him whether all his relatives and friends were well and free from all kinds of ailments
- Their bodily effulgence the brothers were dissipating all the darkness of the world, as if They were mountains of sapphire & silver. Without hesitating, Akrura immediately got down from his chariot and fell flat, just like a rod, before Krsna & Balarama
- These symbols on the soles of Krsna's transcendental lotus feet are worshiped by demigods & other great personalities throughout the three worlds. Upon seeing the footprints of Krsna, Akrura immediately jumped down from the chariot out of respect
- They also worshiped him with a suitable presentation of honey mixed with other ingredients. When Akrura was thus comfortably seated, Krsna and Balarama offered Him a cow in charity and then brought very palatable dishes, and Akrura accepted them
- Thinking of her (Kunti's) birthplace and beginning to cry, she asked Akrura whether her father, mother, brothers, sisters and other friends at home still remembered her. She especially inquired about Krsna and Balarama, her glorious nephews
- This verse (of CC Antya 19.45), quoted from Srimad-Bhagavatam (SB 10.39.19), was chanted by the damsels of Vraja when Krsna left Vrndavana for Mathura with Akrura and Balarama
U
- Upon reaching the entrance to Mathura, Krsna and Balarama got down from the chariot and shook hands with Akrura
- Upon touching the lotus feet of the SP of Godhead (Krsna), he (Akrura) became overwhelmed with transcendental bliss; his voice choked up, and he could not speak. Due to his transcendental pleasure, incessant torrents of tears fell from his eyes
V
- Vidura inquires from Uddhava, "He (Akrura) has such ecstatic love for Krsna that I have seen him rolling upon Krsna's footprints in the dust as if bereft of all senses"
- Vidura inquires from Uddhava, "My dear friend, is Akrura in an auspicious condition? He is not only a learned scholar and sinless, but he is also a devotee of Lord Krsna"
W
- When Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- When Akrura came to Vrndavana in search of Krsna, he saw the footprints of the Lord on the dust of Nanda-grama and at once fell on them in ecstasy of transcendental love. This is possible for a devotee who is fully absorbed in incessant thoughts of Krsna
- When Akrura entered Vrndavana, he saw Krsna and Balarama engaged in supervising the milking of the cows. Krsna was dressed in yellow garments and Balarama in bluish
- When Akrura saw the footprints of Krsna on the land of Vrndavana, his eyes became overflooded with tears, and in such ecstasy he jumped out of the chariot and fell down on the ground and began to chant, "How wonderful this is! How wonderful this is!"
- When Akrura saw Them on the chariot, he began to wonder whether he had mistakenly seen Them in the water. He therefore went back to the river. This time he saw not only Balarama and Krsna there but many demigods and all the Siddhas, Caranas & Gandharvas
- When Akrura understood that Krsna was the Supreme Personality of Godhead, he bowed his head to Krsna's lotus feet and with folded hands began to pray in a faltering voice. There are also examples of faltering of the voice caused by fearfulness
- When Akrura was present in Vrndavana and was narrating the activities of Krsna in Dvaraka, Mother Yasoda was informed that Krsna had married so many queens and was very busy there in His householder affairs
- When Krsna and Balarama took Their baths, Akrura saw the entire world of Vaikuntha within the water. The inhabitants of Vrndavana also saw the Vaikuntha planets within the water
- When Krsna and Balarama were going to Mathura in the chariot driven by Akrura, all of them took baths in this (Akrura-tirtha, in one of the twelve forest of Vrndavana) ghata
- When Krsna was going to Mathura on the chariot driven by Akrura, Yasoda & all the gopis came to try to forbid Him to pass. At that time Radharani was so perturbed that in a faltering voice, She requested Mother Yasoda to please stop Akrura
- When Krsna was starting for Mathura on the chariot driven by Akrura and the gopis were blocking the way, Krsna assured them that He was coming back just after finishing His business in Mathura
- When Krsna, Balarama and Uddhava approached the house of Akrura, Akrura came forward, embraced Uddhava and offered respectful obeisances, bowing down before Lord Krsna and Balarama
- When Kunti was offering her prayers very feelingly to Krsna, she could not check herself and began to cry loudly before Akrura
- When Lord Krsna, in friendly terms and sweet language, impressed Akrura about the real fact and Akrura understood that nothing could be concealed from the knowledge of Sri Krsna
- When Lord Sri Krsna heard these rumors spread by the people, He decided to summon Akrura from the kingdom of Kasi
- When Satadhanva was refused help by Krtavarma, he went to Akrura and implored him to help. But Akrura also replied, "Balarama and Krsna are Themselves the Supreme Personality of Godhead"
- When the gopis heard that Akrura had come to take Krsna and Balarama away to Mathura, they became overwhelmed with anxiety. Some of them became so aggrieved that their faces turned black and they began to breathe warmly and had palpitations of the heart
- When they (Akrura and Krtavarma) heard of the death of Satadhanva at Krsna's hand, and when they also heard that Krsna had returned to Dvaraka, they both immediately left the city
- While Akrura was offering his prayers to the Supreme Personality of Godhead, the Lord disappeared from the water, exactly as an expert dramatic actor changes his dress and assumes his original feature
- While he was standing in the river, Akrura suddenly saw Balarama and Krsna within the water. He was surprised to see Them there because he was confident that They were sitting on the chariot