Category:Laghu-bhagavatamrta
"Laghu-bhagavatamrta"
- Laghu-bhāgavatāmṛta
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "Laghu-bhagavatamrta"
The following 39 pages are in this category, out of 39 total.
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- If numerous forms, all equal in their features, are displayed simultaneously, such forms are called prakasa-vigrahas of the Lord
- In his book Laghu-bhagavatamrta, Srila Rupa Gosvami has enumerated the following twenty-five lila-avataras: Catuh-sana, Narada, Varaha, Matsya, Yajna, Nara-Narayana, Kapila, Dattatreya, Hayasirsa (Hayagriva), Hamsa, Prsnigarbha, Rsabha
- In his book Laghu-bhagavatamrta, Srila Rupa Gosvami has enumerated the following twenty-five lila-avataras: Prthu, Nrsimha, Kurma, Dhanvantari, Mohini, Vamana, Parasurama, Raghavendra, Vyasa, Balarama, Krsna, Buddha and Kalki
- In his commentary on the Laghu-bhagavatamrta, Sri Baladeva Vidyabhusana has said that the above energies are also known by nine names: (1) vimala, (2) utkarsini (3) jnana, (4) kriya, (5) yoga, (6) prahvi, (7) satya, (8) isana and (9) anugraha
- In the Laghu-bhagavatamrta (Purva 5.86–100), there is a lucid explanation of the inconceivable potencies of the Supreme Personality of Godhead
- In the Laghu-bhagavatamrta Srila Rupa Gosvami has explained Krsna's being both Ksirodakasayi Visnu and Narayana in the spiritual sky and expanding in the quadruple forms known as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the Laghu-bhagavatamrta Srila Rupa Gosvami has refuted the idea that Krsna is an incarnation of Narayana
- In the Laghu-bhagavatamrtam it is defined that these saktyavesa avatara, they are all living entities; they are not on the level of Visnu-tattva. But they have special power and special, I mean to say, opulence to glorify the Supreme Lord
- In the Laghubhagbatamritam it is said: - The pastimeous four handed Form of Garvodashayee Vishnu enters within the stem of navel lotus and is celebrated as 'Vishnu'. This Lord Vishnu is the Super soul of all the living entities of all descriptions
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- Rupa Gosvami, in his Laghu-bhagavatamrta, has established that Krsna, not Narayana, is the original Personality of Godhead
- Rupa Gosvami, in his Laghu-bhagavatamrta, has quoted from the Padma Purana, that Laksmi-devi, the goddess of fortune, after seeing the attractive features of Krsna, was attracted to Him, & to get the favor of Lord Krsna she engaged herself in meditation
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- So far the pastimeous functions and inconceivable energy of the Supreme Lord is concerned - it is described in the Laghu Bhagwatamrita
- Some say that Krsna is the incarnation of Visnu who lies in the ocean of milk. Srila Rupa Gosvami in his Laghu-bhagavatamrta and his commentator, Sri Baladeva Vidyabhusana, have discussed these points fully and have established the exact truth
- Srila Rupa Gosvami has described the svayam-rupa in his Laghu-bhagavatamrta, Purva-khanda, verse 12: ananyapeksi yad rupam svayam-rupah sa ucyate
- Srila Rupa Gosvami, the leader of the six Gosvamis of Vrndavana, has properly replied to the impersonalists in his Laghu-bhagavatamrta, which is a natural commentary on the aphorisms of the Vedanta-sutra
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- The importance of Vedic evidence is stressed in the first part of Laghu-bhagavatamrta, and this is followed by a description of the original form of the S.P. of G as Sri Krsna and descriptions of His pastimes and expansions in svamsa and vibhinnamsa
- The Laghu-bhagavatamrta (5.383) states: According to the intimate relationships between Sri Krsna, the primeval Lord, and His devotees, the Puranas describe Him by various names
- The Laghu-bhagavatamrta (5.383) states: Sometimes He (Krsna) is called Narayana; sometimes Upendra (Vamana), the younger brother of Indra, King of heaven; and sometimes Ksirodakasayi Visnu
- The Laghu-bhagavatamrta (5.383) states: Sometimes He (Krsna) is called the thousand-hooded Sesa Naga, and sometimes the Lord of Vaikuntha
- The Laghu-bhagavatamrta is divided into two parts. The first is called - The Nectar of Krsna and the second - The Nectar of Devotional Service
- The Laghu-bhagavatamrta says that Garbhodakasayi Visnu has a four-handed form, and when He Himself enters the hollow of the universe and lies down in the ocean of milk He is known as Ksirodakasayi Visnu, who is the Supersoul of all living entities
- The tad-ekatma-rupa forms are also described in the Laghu-bhagavatamrta
- This (CC Adi 1.75) is a quotation from the Laghu-bhagavatamrta (1.21), compiled by Srila Rupa Gosvami
- This (CC Adi 3.27) quotation from the writings of Bilvamangala Thakura is found in the Laghu-bhagavatamrta - 1.5.37
- This (CC Madhya 9.33) verse from the Brahmanda Purana is found in the Laghu-bhagavatamrta (1.5.354), by Rupa Gosvami. Simply by chanting the name of Krsna once, one can attain the same results achieved by chanting the holy name of Rama three times
- This - CC Adi 1.77 - is another quotation from the Laghu-bhagavatamrta - 1.15
- This is a verse (CC Antya 7.15) written by Bilvamangala Thakura. It is quoted by Srila Rupa Gosvami in his Laghu-bhagavatamrta - 1.5.37
- This quotation (of CC Antya 5.123), which is included in the Laghu-bhagavatamrta (1.5.342), is from the Kurma Purana
- This verse (CC Madhya 20.142) is found in the Laghu-bhagavatamrta (1.451). The Brahma mentioned herein is not a living entity
- This verse (CC Madhya 20.251) appears in the Laghu-bhagavatamrta (Purva-khanda 2.9), where it has been quoted from the Satvata-tantra
- This verse (CC Madhya 20.373) is found in the Laghu-bhagavatamrta - 1.18
- This verse (CC Madhya 8.99) is from the Padma Purana and is included in the Laghu-bhagavatamrta (2.1.45), by Srila Rupa Gosvami. It also appears in the Adi-lila, Chapter Four, verse 215, and again in the Madhya-lila, Chapter Eighteen, verse 8
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- We recommend that scholars consult the Laghu-bhagavatamrta of Srila Rupa Gosvami, where these ideas (that Narayana is transcendental and has inconceivable proprietorship of various transcendental potencies) are explicitly stated
- Who can count the rest of the books (headed by the Laghu-bhagavatamrta) written by Srila Rupa Gosvami? He has described the pastimes of Vrndavana in all of them
- With reference to the Visnu-dharmottara, the Laghu-bhagavatamrta explains that Rama is an incarnation of Vasudeva, Laksmana is an incarnation of Sankarsana, Bharata is an incarnation of Pradyumna, and Satrughna is an incarnation of Aniruddha