Category:Marriage Ceremony
- Pages relevant to - marriage ceremony
Pages in category "Marriage Ceremony"
The following 62 pages are in this category, out of 62 total.
A
- A real wife is dharma-patni. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patni, which signifies that she is accepted in terms of religious principles
- A sannyasi may perform a marriage ceremony to help his disciple in the advancement of Krsna consciousness. If one renounces such activities, it is to be understood that he is acting in the mode of darkness. BG 1972 purports
- A sannyasi should not take part in a marriage ceremony between a young boy and a young girl. However, this is not a karma-kanda activity, because our purpose is to spread the Krsna consciousness movement
- According to the Vedic system, when a girl is married, she is very profusely and gorgeously decorated with costly saris and jewelry, and during the marriage ceremony the bride circumambulates the bridegroom seven times
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- After this (during the marriage ceremony the bride circumambulates the bridegroom seven times), the bridegroom and bride look at one another and become attracted for life
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- Animals do not marry but they have sex life, so that means you are animal. You’re not human being. The answer should be like that. Because marriage, this ceremony is not for fun
- As a matter of duty, the King (Bhismaka) was decorating the city for the marriage ceremony and acting in great earnestness to make it very successful. Water was sprinkled all over the streets, and the city was cleansed very nicely
- As there are professional singers, dancers and reciters of prayers in the heavenly planets, so in India still there are professional dancers, blessers and singers, all of whom assemble together during householder ceremonies, especially marriages & birth
- At one marriage ceremony in N.Y. Rupanuga had the boy and girl both sign documents saying that they promised never to separate under any circumstances. So you can correspond with him and do likewise
- At the present moment no one can perform the proper ritual of sacrifice, nor can anyone afford to pay for the marriage ceremony of sons and daughters. Therefore householders are very much distressed when they are confronted by these social duties
B
- Both parties, the girl's father and the boy's father, will spend. Still in India, there are cases like that. They'll spend their hard-earned money during the marriage ceremony of their son and daughter
- Buddhimanta Khan personally defrayed all the expenditures for the marriage (between Lord Caitanya and Visnupriya) ceremony
E
- Enmity always blazed in Rukmi's heart because of his having been insulted by Krsna's kidnapping of his sister, Rukmini, Rukmi could not resist consenting to the marriage ceremony just to please Rukmini when his daughter selected Pradyumna as her husband
- Everyone, at least all the presidents, should be experienced in performing marriage ceremonies
I
- I have full sanction for the marriage of Naranarayana, and you can perform the ceremony on my behalf
- I like this marriage ceremony because it has given practical proof of my ideas that boys and girls of this country better be married and engaged in preaching work
- In any auspicious ceremony, such as a marriage ceremony, sacrificial ceremony or puja ceremony, it is auspicious for married women to decorate themselves very nicely with ornaments, fine clothing and cosmetics. These are auspicious signs
- In every civilized human society there is a ceremony called marriage. And that is also Vedic system, that one should not have any illicit sex life, but one should be combined according to religious rite and live peacefully and execute Krsna consciousness
- In flattering a woman to bring her under control, in a marriage ceremony, in earning one's livelihood, when one's life is in danger, in protecting cows and brahminical culture, or in protecting a person from an enemy's hand, falsity is never condemned
- In flattering a woman, in joking, in a marriage ceremony, in earning one's livelihood, when one's life is in danger, in protecting cows and brahminical culture, or in protecting a person from an enemy's hand, falsity is never condemned
- In household life one is ordered to execute many yajnas and fruitive activities, especially the vivaha-yajna (the marriage ceremony for sons and daughters) and the sacred thread ceremony
- In that meeting, King Sisupala was also present. He was an avowed enemy of Krsna for many reasons, especially because of Krsna's having stolen Rukmini from his intended marriage ceremony
- In the case of Satadruti, however, she was so beautiful that she attracted the whole universe at her marriage ceremony. Indeed, she attracted all the learned and exalted demigods simply by the tinkling of her ankle bells
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (35) the marriage ceremony of Srimati Radharani and Krsna; (36) the meeting of Srimati Radharani and Krsna; and (37) entering Goloka
- In the Vedic system of marriage, the bride's father receives the large party of the bridegroom and accommodates them in a suitable place for two or three days until the marriage ceremony is performed
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
J
- Just as Baladeva knocked out the teeth of Dantavakra, the King of Kalinga, during the gambling match at the marriage ceremony of Aniruddha, Virabhadra knocked out the teeth of both Daksa, who had shown them while cursing Lord Siva
- Just as we sometimes perform a marriage ceremony in the temple. What is this marriage ceremony? It is the combination of man & woman, boy & girl. They are already there they are living like friends - what is the use of this marriage ceremony? It is Vedic
M
- Man and woman both seek sexual enjoyment, and when they are united by the ritualistic ceremony of marriage, they are happy for some time, but finally there is dissension, and thus there are so many cases of separation and divorce
- Marriage arrangements and ceremonies belong to ordinary material karma-kanda sections of the scriptures. The Vaisnavas, however, are not interested in any kind of karma-kanda dealings
R
- Regarding using our Temple for marriage ceremonies for the Hindu community, if they contribute something to the Temple they can use the Temple and perform the marriage with their own priest
- Rukminidevi, replied, "As is usual, all the princes present during the marriage ceremony were prepared with their armor and weapons to fight with any rival who dared to stop the marriage"
S
- Sannyasis should never associate with women, but that does not mean that one who is in the lower stages of life, a young man, should not accept a wife in the marriage ceremony. BG 1972 purports
- Should a sannyasi, who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here (in BG 18.5) that any sacrifice which is meant for human welfare should never be given up. BG 1972 pur
- Sometimes we are criticized because although I am (Srila Prabhupada) a sannyasi, I have taken part in the marriage ceremonies of my disciples
- Sometimes we take part in a marriage ceremony for our disciples, but this does not mean that we are interested in karma-kanda activities. Sometimes, not knowing the Vaisnava philosophy, an outsider criticizes such activity
- Speaking of "your sister" was an appeal to identity. Speaking about killing a woman raises questions about fame and welfare, and arousing fear of the sinful act of killing one's sister during her marriage ceremony is an aspect of bheda
T
- The bhatas are a class of brahmanas who go to such ceremonies (marriages and birth ceremonies) to offer blessings by composing poems with references to the Vedic scriptures
- The dvija-bandhus are classified with the sudras and the woman class, who are by nature less intelligent. The sudras and the woman class do not have to undergo any samskara save and except the ceremony of marriage
- The King, (Dusmanta) who knew the laws of marriage, immediately married her (Sakuntala) by chanting the Vedic pranava (omkara), in accordance with the marriage ceremony as performed among the Gandharvas
- The marriage ceremony, for example, is considered to be one of the sacrifices. It is called vivaha-yajna. BG 1972 purports
- The most important ceremony for sense gratification is marriage because sexual intercourse is one of the principal necessities of the material body. Yan maithunadi-grhamedhi-sukham hi tuccham - SB 7.9.45
- The Vedic injunctions for marriage offer a concession to human society, the idea being that a man and woman united in a ritualistic marriage ceremony should help one another advance in spiritual life
- Then the five brothers were detected at the marriage ceremony of Draupadi, so another rumor spread that the Pandavas and their mother were not dead
- Thereafter, seeing that Visvarupa was a grown-up youth, Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Him
- They (the marriage party) reached the town of Bhojakata, and the marriage ceremony was peacefully performed
- This is sastra. Five thousand years ago, what was written, that is now becoming true. Now there is no marriage as it was taking formerly, Vedic marriage. The father-mother will select the bride, bridegroom, and there will be gorgeous ceremony & marriage
- This sort of fight was very common, especially during marriage ceremonies, when everyone was in a challenging spirit. In that challenging spirit, a fight was sure to occur, and in such fights there was commonly killing and misfortune
- Today we have got two functions. One function is initiation of a brahmacari, and another function is marriage ceremony of our one disciple Satsvarupa brahmacari and Jadurani brahmacarini