Category:Might Be
"might be"
Pages in category "Might Be"
The following 132 pages are in this category, out of 132 total.
A
- A common man might also criticize Lord Siva, like Daksa, who suffered the consequences for his criticism. King Citraketu desired that Lord Siva cease this external behavior so that others might be saved from criticizing him and thus becoming offenders
- A man is engaged in devotional service. Might be he's going to the municipal office, he's going to the income tax office. Because when we have to remain within this material world, we have to abide by the laws of the state
- A question may be raised herein that since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act
- A small insects, they are also enjoying eating, sleeping, mating. A small, very small ant is captured. Jivo jivasya jivanam. One life is meant for being eaten by another life. You can see, might be very small, he has got all the same tendencies
- After entering the hermitage and seeing his (Srngi's) father in that condition, he cried loudly so that he might be relieved. But it was too late. The father (Samika Rsi) regretted the whole incident
- After hearing about the activities of Prahlada Maharaja, a pure devotee should be very anxious to follow in his footsteps, but such a devotee might be disappointed, thinking that not every devotee can come to the standard of Prahlada Maharaja
- After the departure of the great saint Narada, Kamsa thought that all the members of the Yadu dynasty were demigods and that any of the children born from the womb of Devaki might be Visnu - SB 10.1.65-66
- All the ropes in the house combined together might have been hundreds of feet long, but still He (Krsna) was impossible to bind, for all the ropes together were still too short. Naturally mother Yasoda and her gopi friends thought - How is this possible
- Although out of ignorance one might claim that mere mortals are God, that does not change the reality - that man is always man and God is always God, and never otherwise
- Arjuna might have been a very great warrior, a well-cultured member of the Kuru dynasty, but after all, he was an ordinary human being, whereas Krsna, the Supreme Personality of Godhead, is the possessor of unlimited knowledge
B
- Because Maharaja Prthu was a great devotee and incarnation of God, he was requested to stop the sacrifices so that Indra might not further introduce irreligious systems, which are always followed by criminal-minded people
- Because Vasudeva was a great devotee of the Lord (Krsna), he did not like to think that Krsna might be killed like his other children
- Bhaktivinoda Thakura suggests that during the time of conjugal enjoyment, the attachment might be compared to Cupid himself. However, during the period of separation, Cupid becomes a messenger of highly elevated love. This is called prema-vilasa-vivarta
- Bhrgu Muni tested the tolerance of the Lord by purposely kicking His chest, but instead of being angry at Bhrgu Muni the Lord begged his pardon, saying that Bhrgu Muni's leg might have been badly hurt because His chest is too hard
- Big political leaders might be able to conquer equally powerful political enemies, but unfortunately they cannot subdue their strong senses, the enemies that always accompany them
- Brahma created this material world for the use of the living entities, but it was created according to a plan that they would be given directions by Brahma in the Vedas in order that they might ultimately leave it and return home, back to Godhead
- By nagna-matrka logic one would think that because his mother in her childhood was naked, she should remain naked even when she is grown up. The stepmother of Dhruva Maharaja might have been thinking in a similar way
- By the will of the Lord, King Pariksit, while going away, found a dead snake in front of him, and he thought that the sage, who had coldly received him, thus might be coldly rewarded by being offered a garland of a dead snake
D
- Devahuti is indirectly asking Kardama Muni to leave a representative so that in his absence she might be relieved of her anxieties by a suitable son. A householder is not expected to remain at home for all his days
- Dhruva Maharaja, although a young child, expressed his hope that he might be offered the benediction of a kingdom which would exceed in opulence those of his father and grandfather
- Dhruva Maharaja, being cognizant of his desire for material benefit, wanted protection from the Lord so that he might not be misled or deviated from the path of devotional service by material desires
- Diti knew well that her request might be rejected because of the untimely situation, but she pleaded that when there is an emergency or a distressful condition, there is no consideration of time or situation
F
- Falling flat at the feet of Lord Caitanya, Sanatana Gosvami requested Him to explain the Atmarama verse as He had explained it to Sarvabhauma Bhattacarya. Sanatana explained his eagerness to hear the same explanation in order that he might be enlightened
- Foolish persons might have thought Him (Krsna) an extraordinary historic figure because they had no intimate touch with the Lord, but more unfortunate were the family members of the Lord, the members of the Yadu dynasty
- For the general benefit of the people of the world, he (Maharaja Pariksit) saw that the gold stock might be employed for stabilization
- For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end. BG 1972 purports
G
- Generally it is seen that one who has risen from a poverty-stricken life and becomes wealthy creates some charitable institution at the end of his life so that other poverty-stricken men might be benefited
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- Gopis said, "Even in great distress one cannot give up the connection of family members, but although it might be impossible for others, we gave up our fathers, mothers, sisters and relatives (for Krsna's friendship)"
H
- He (Agnidhra) began studying her (Purvacitti) features. First he saw her two eyebrows, which were so expressive that he wondered whether he or she might be the maya of the Supreme Personality of Godhead
- He (Brahma) asked that the Lord understand him as a subordinate servant whose little mistake and impudence might be excused. He admitted that he was puffed up by his powerful position as Lord Brahma
- He (Brahma) prays to Krsna to give him the chance to take birth in Vrndavana so that he might be elevated to the platform of spontaneous love
- He (Brahma) was afraid that Lord Siva might be in an angry mood because he had lost his wife and had been insulted by Daksa. In order to conceal this fear, he smiled and addressed Lord Siva as follows
- He (Prahlada Maharaja) did not ask any benediction that he might have asked, but he prayed that his atheistic father might be liberated. He never cursed any of the persons who engaged in torturing him at the instigation of his father
- He (Prthu Maharaja) wanted to stress that one who does not actually possess these qualities should not try to engage his followers and devotees in offering him glory for them, even though these qualities might be manifest in the future
- He (Samika Rsi) thought within himself that if Maharaja Pariksit would countercurse the boy, he might be saved. But he knew also that a pure devotee is callous about worldly advantages or reverses
- He (Svayambhuva Manu) was afraid that he would take one son and that because of this his son-in-law Ruci might be sorry. Thus when he heard that a daughter was born along with the boy, he was very glad
- He immediately descended from his palanquin and fell flat on the ground with his head at the lotus feet of Jada Bharata in such a way that he might be excused for his insulting words against the great brahmana. He then prayed as follows
- He was born of a good brahmana father, and killing him was forbidden, even though he might have been an enemy or aggressive person. In any case, there was no reason to kill Jada Bharata, and the goddess Kali could not bear this
- Hiranyakasipu did not ask his young son (Prahlada) anything that would be very difficult for him to answer; instead, he gave the boy a chance to speak plainly about whatever he thought might be best
- His (the devotee of the Lord, or one who is in Krsna consciousness) fathers and ancestors who might have been in difficulty are automatically relieved. The vivid example is Prahlada Maharaja
I
- If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form. BG 11.12 - 1972
- If one falls down, his progress might be checked for a certain time, but it will again become manifest at an opportune moment
- If someone does go and preach, taking all risks and allowing all considerations for time and place, it might be that there are changes in the manner of worship, but that is not at all faulty according to sastra
- If there were many authorities who gave different judgments, which could be contradictory, a person might be wrongly punished or wrongly rewarded, or he might be neither punished nor rewarded
- In some editions of the Srimad-Bhagavatam, the text of the last line of this verse reads anyatra kupitad dvijat, which means that the King might be overwhelmed by the thought of his imminent death by snakebite
- In the Vedic scriptures cow dung is considered to be a purifying agent. One might consider this to be contradictory, but it is accepted because it is Vedic injunction, and indeed by accepting this, one will not commit a mistake. BG 1972 Introduction
- It is of course not unheard of in the history of the world that a powerful king would keep many hundreds of queens, but although such a king might be the only husband of so many wives, he could not enjoy all of them at one time
- It might be argued that since Bali Maharaja had now left the scene, how could his faults be judged
- It might be more clear to state that this body is the effect of the senses. The senses are instruments for gratifying desire. BG 1972 purports
- It might be that Brahma wanted to warn his subordinates (by being sexually inclined to his own daughter) about human frailties in their dealings with women. This is always very dangerous for persons who are on the path of self-realization
K
- Kamsa admitted his own fault, but whatever he had done was under the control of providence. Kamsa might have been the immediate cause for the death of Devaki's sons, but the remote cause was their past deeds. This was an actual fact
- Kamsa might have been the immediate cause for the death of Devaki's sons, but the remote cause was their past deeds. This was an actual fact
- King Citraketu responsibly desired to beget a child so that he and his forefathers might be delivered from the darkest regions
- King Rahugana was very repentant because he had forced Jada Bharata to carry his palanquin. He therefore began offering prayers to all kinds of brahmanas and self-realized persons, even though they might be playing like children or hiding in some guises
- Kirata: A province of old Bharata-varsa mentioned in the Bhisma-parva of Mahabharata. Generally the Kiratas are known as the aboriginal tribes of India, and in modern days the Santal Parganas in Bihar and Chota Nagpur might comprise the old province
- Krsna continued, "My dear friends, you (the gopis) might be aggrieved by My words and acts, but you must know that sometimes I do not reciprocate My devotees' dealings with Me"
- Krsna encouraged Arjuna that "Don't be disappointed, because your mind is always engaged in Me." Arjuna might be anything, but he was always thinking of Krsna. He was always associating with Krsna. He did not know anything else, Krsna
- Krsna might have hundreds and thousands, but where is the pregnancy and contraception?
- Krsna said, "My dear chaste wife, My dear princess (Rukmini), I expected such an explanation from you, and only for this purpose did I speak all those joking words, so that you might be cheated of the real point of view. Now My purpose has been served"
L
- Lord Brahma prayed for His ( Sri Krsna) mercy so that he might be able to create the universal affairs as he did before; only by the Lord's causeless mercy could he create both material and spiritual personalities like Marici and Narada respectively
- Lord Caitanya consequently wanted this Krsna consciousness movement to be preached on the western side of the world so that people addicted to sense gratification might be benefited by His teachings
- Lord Krsna wanted to kill him, but He also wanted that those who served as military men for Jarasandha might not be killed. Therefore a plan was adopted to kill him
- Lord Sri Krsna wanted the Pandavas to be present before Bhismadeva in the most aristocratic order so that he might be pleased to see them happy at the time of his death
- Lord Visnu, being the ultimate objective of such sacrificial ceremonies, was requested by the wives of the priests to glance over the yajna arena (of Daksa) with His causeless mercy so that the routine work of the yajna might be continued
M
- Maharaja Nabhi was inclined to performing great sacrifices for begetting a son. The son might be as good as the Supreme Personality of Godhead, but such a material desire - be it great or insignificant - is brought about by the influence of maya
- Maharaja Pariksit inquired from the great and learned sage Sukadeva Gosvami about the different activities of such incarnations so that the incarnation of the Lord might be confirmed by His activities in the authoritative scriptures
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Maharaja Pariksit was already aware of this fact, but he wanted the great sages assembled there to unanimously give their verdict on his conviction so that he might be able to go on with his confirmed duty without controversy
- Material scientists cannot see any cognizant spiritual substance that might be the cause of the creation
- Mayaya apahrta-jnana means he might be highly educated academically, but maya has taken away his knowledge
- Mother Yasoda considered whether the vision might be due to bewilderment: "I am fit in health; I am not diseased. Why should there be any bewilderment? It is not possible that my brain is deranged, since I am ordinarily quite fit to think
- My dear brahmana, the face of my son was just like a lotus flower. I am thinking of his precarious condition. He is unprotected, and he might be very hungry. He might have lain down somewhere in the forest, and the wolves might have attacked him
- My endeavors might be sincere, but without their cooperation I could not have executed my mission so quickly
N
- Narada informed him (Kamsa) that any one of the sons of Devaki might be Visnu. Because Visnu was to kill him, Kamsa should not spare any of Devaki's children, Narada Muni advised
- Narada Muni decided to relate another allegory to the King (Barhisman) so that he might be induced to give up family life within material existence
- Now this Arjunacarya...that's a very nice story. When he was writing commentaries, oh, he thought, "How is that Lord will come Himself and deliver the goods? Oh, it is not possible. He might be sending through some agents"
O
- One great stalwart acarya of India, Sankaracarya, whose name you might have heard, he says, "Narayana, God, the Supreme Lord, He is beyond this creation. He's not one of the created beings." You try to understand
- One who does not know the root, however he might be working very diligently for the poor humanity or community or society, they will never be successful to gain the result, peace and prosperity. They are forgetting the root. And root is God
- Ordinary man cannot transgress the laws, but Krsna and His representative, acarya, might be sometimes seen that he has transgressed
- Our (the gopis) life rests only in You (Krsna). Our minds, therefore, are filled with anxiety that Your tender feet might be wounded by pebbles as You roam about on the forest path
- Our only duty is to surrender always to the lotus feet of the Lord and not be falsely proud. Mother Sarasvati created this situation (of CC Adi 16.88-90) to favor the champion pandita so that he might surrender unto Lord Caitanya Mahaprabhu
P
- Please try to cooperate with the temple managers, because in my absence they might feel some difficulty. You are one of the old founders of N.Y. temple, and I hope you shall take some active part in improving the original center
- Prahlada Maharaja also (like Caitanya Mahaprabhu) prayed to Lord Nrsimhadeva that he might be engaged as the servant of the Lord's servant. This is the prescribed method of devotional service
- Praising a man by saying that if he were educated he might have become a great scholar or great personality is nothing but a process of cheating. A foolish person who agrees to accept such praise does not know that such words simply insult him
R
- Radharani's friend said, "If He (Krsna) is a tamala tree, then how is it possible for Him to walk and be so beautiful? Then, this personality might be a cloud. But if He's a cloud, then where is the beautiful moon within?"
- Religion might have been misused, but that does not mean that religion should be avoided. Real religion should be taken. Simply because religion has not been properly executed by the so-called priests, that does not mean religion should be rejected
S
- Simply because they have not got any real substance for attracting, they offer what they think the public might like, such as sex, crimes, amusements, like that. That is not our method
- Since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act?
- Since Lord Brahma had come to Priyavrata in accordance with the orders of the Supreme Lord, he first wanted to dispel any suspicions that he might be acting as Priyavrata's enemy
- Since Sati was the daughter of Daksa, however cruel and contaminated he might be, naturally it was expected that he would receive her very nicely. But here (in SB 4.3.18) it is indicated by the word anavasthita that such a person cannot be trusted
- Since they (the demigods) considered Gajendra's prayer to be directed toward God, they felt offended, and this in itself was offensive. Consequently, when the Lord went there, they also went & offered prayers to God so that their offense might be excused
- Since transcendental behavior is different from mundane behavior, it should not be taken that the Lord receives service from His wife just as a demigod or human being might receive service from his wife
- Some of the men were in doubt. "Since Krsna was predicted to equal Narayana," they thought, "it might be that He could have done it (the uprooting of the arjuna trees)" - SB 10.11.5
- Srila Visvanatha Cakravarti Thakura says that after being insulted by Prajapati Daksa, Narada Muni should have left immediately, but he purposely stayed to hear all Daksa's strong words so that Daksa might be relieved of his anger
- Sudama thought, "The Lord (Krsna) was so kind to me that He did not give me even a farthing, knowing very well that I am a poverty-stricken man who, if I got some money, might become puffed up and mad after material opulence and so forget Him"
- Sukadeva Gosvami prayed for the mercy of the Lord so that he might be able to repeat the very same message that was spoken directly by the Lord to Brahma, or what was directly spoken by Brahma to Narada
- Suppose one man is educated as medical man, but after taking his degrees he is playing football. He might have the qualification, medical qualification, but because he is not practicing as medical man he is useless. That is the sastric injunction
- Sva-dharma (prescribed duties) might be violated in cases of emergency, if one is forced by circumstances, but they cannot be violated in ordinary times
T
- The demigods, the devotees, would immediately accept this incident, knowing that the Lord can lift anything, however heavy it might be
- The devotee of the Lord does not need to perform ritualistic ceremonies as sraddha because he is always pleasing the Supreme Lord; therefore his fathers and ancestors who might have been in difficulty are automatically relieved
- The gopis said, "If You think, however, that Your lotuslike palms might be burned to ashes if placed on our burning breasts, let us assure You (Krsna) that Your palms will feel pleasure instead of pain"
- The great sage Vyasadeva, who is very kind to the ignorant masses, edited the Vedas so they might be assimilated by less intellectual men
- The philosophical spirit enunciated by Narada Muni might have been suitable for a brahmana spirit, but it was not suitable for a ksatriya
- The sadhu, who is a great devotee of the Lord, they might be tolerant. You can crucify him, can do any misbehavior to him. He's never angry. But God will never tolerate. We must always remember that. He has got special protection
- The senses can be regulated and utilized to advance Krsna consciousness. Thus a good position might not be spoiled by material sense gratification in the form of illicit sex, meat-eating, intoxication and gambling
- The Vedic sociological conception is that a sannyasi should not be restricted; he is allowed to go anywhere and everywhere he wants, and he is not refused any gift he might demand from a householder
- The wives of Lord Krsna were made to forget the immeasurable glories of the Lord by the internal potency so that there might not be any flaw of exchange
- The woman who is presenting somebody as your father, she might be misleading you. That is a different thing. But you have no other process to understand your father except your mother
- There is a verse spoken by a brahmana in which he says that he does not know what the Vedas and what the puranas are, but while others might be interested in the Vedas or puranas, he is interested in Nanda Maharaja, who appeared as the father of Krsna
- These four devotees (the Kumaras) prayed to the Lord that although they might go to hell because they had cursed devotees, they might not forget the service of the Lord
- These people might be impersonalists, so far I can understand from the handbill, but still, we can perform Kirtana in any place. It does not matter what they are. By our Kirtana process we have to influence others
- They (ladies) thought, at the same time, that tears at that moment might be a cause of misfortune for Krsna; therefore they wanted to check them
- They (the Kumaras) prayed to the Lord that even in the hellish condition of life their minds might not be distracted from the engagement of service to the lotus feet of Lord Narayana
- They (the teachers of Prahlada) inquired about the Vaisnavas who stealthily taught it (Vaisnava philosophy) to him, in order that these Vaisnavas might be arrested and killed in the presence of Prahlada's father, Hiranyakasipu
- This (when Daksa speaks against Lord Siva) might affect some unmannerly upstarts and the assembly might be unhappy because they did not want even unmannerly persons to be offended
- This darkness (of Radharani's eyes) might be compared to ointment used by nature when nature jokes with Radha and Krsna
- This maya might be some raksasi-maya, He (Balarama) thought, but how can raksasi-maya have any influence upon Me? This is not possible. Therefore it must be the maya of Krsna
- This type of attachment (with awe and veneration) might be characterized by a certain lack of freedom, and it is exhibited in Mathura and in the Vaikuntha planets. In these abodes of the Lord, the spirit of transcendental loving service is restricted
- Those fathers and ancestors who, by freaks of nature, might not have a gross body for material enjoyment can again gain such bodies due to the offering of sraddha oblations by their descendants
W
- We can only imagine how much juice there might be in a fruit that is the size of an elephant but has a very tiny seed
- We have just received advance copies of the Bhagavad-gita Chinese translation, the first 6 chapters. Might this be of some value to your preaching work in South Korea
- We have just received advance copies of the Bhagavad-gita Chinese translation, the first 6 chapters. Might this be of some value to your preaching work in South Korea?
- When there is a population increase, it is the business of the Supreme Lord to feed the people. But atheists or miscreants do not like abundant production of food grains, especially if their business might be hampered
- When they (people of Kasi) found out that there were earrings on it, they could understand that it was someone's head. They conjectured as to whose head it might be
- Where the hips might be on the sisumara are the seven saintly sages like Vasistha and Angira. The coiled body of the Sisumara-cakra turns toward its right side, on which the fourteen constellations from Abhijit to Punarvasu are located
- While instructing Maharaja Pariksit, Sukadeva Gosvami thought it wise to encourage the King because the King might be thinking of the glorious position of various royal dynasties
- While Nanda Maharaja was returning home, he considered Vasudeva's warning that there might be some disturbance in Gokula. Certainly the advice was friendly and not false. So Nanda thought, "There is some truth in it"
- Why did He not declare it (Krsna's devotee is never vanquished) Himself? The answer is that if Krsna Himself made this declaration, it might be suspect, because Krsna sometimes violates His own promise