Category:Narada and Brahma
Theme Analysis
Śrīla Prabhupāda explains that the relationship between Lord Brahmā and Nārada Muni establishes the perfect standard for the transmission of transcendental knowledge. Rather than relying on mental speculation, the great sage Nārada Muni demonstrated the proper method of submissive inquiry by approaching his father and spiritual master, Lord Brahmā. In turn, Lord Brahmā exhibited the primary symptom of a pure Vaiṣṇava: immense enthusiasm to answer questions regarding the Supreme Personality of Godhead. Because this knowledge descends directly from Śrī Kṛṣṇa to Lord Brahmā, and then to Nārada Muni, the instructions of these great authorities are completely free from material defects and remain absolutely potent for all sincere students in the disciplic succession.
- The Art of Submissive Inquiry: Perfect knowledge cannot be acquired by challenging authority. It must be received by approaching a bona fide spiritual master with respect, service, and relevant questions, just as Nārada approached Brahmā.
- The Enthusiasm of the Guru: A genuine spiritual master is never fatigued by questions about the Absolute Truth; rather, he feels profound gratitude and transcendental ecstasy when given the opportunity to glorify the Supreme Lord.
- Observing the Guru's Example: Nārada Muni recognized the supremacy of Śrī Kṛṣṇa not merely through words, but by observing his powerful father, the creator of the universe, engaging in severe austerities to worship a higher authority.
- The Unbroken Chain of Paramparā: Because the knowledge of the Bhāgavatam descends through this perfect, unadulterated line of teachers, the instructions given by Nārada Muni and his followers are as good as the Supreme Lord's direct words.
- Explore the synthesized essence of this category in this Vanipedia article: The Perfect Guru and Disciple - Lord Brahmā and Nārada Muni.
Pages in category "Narada and Brahma"
The following 45 pages are in this category, out of 45 total.
A
- A spiritual master in the line of disciplic succession from Brahma and Narada has no demand for dollars and cents. A bona fide student has to satisfy him by sincere service to obtain knowledge of the relation and nature of the soul and the Supersoul
- All the sons generated from the body or the mind of Brahma were in the modes of passion and ignorance, but some of them, like Kardama, were born in the mode of goodness. Narada was born in the transcendental state of Brahma
- Although Brahma had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacari and completely engage in devotional service, Narada and Priyavrata did not look upon Brahma with resentment
- Although Narada wanted Priyavrata to become free from all material affairs, when Priyavrata took charge of the universe by the request of Lord Brahma and Manu, Narada was also very pleased
- As a man must follow great personalities like Brahma and Narada, a woman must follow the path of such ideal women as Sita, Mandodari and Draupadi. By staying chaste and faithful to her husband, a woman enriches herself with supernatural power
B
- Brahma instructed the sage Narada, Narada instructed Vyasadeva, and Vyasadeva instructed Madhva Muni, or Madhvacarya
- Brahma is the guru of Narada Muni, who is the guru of Vyasadeva, and Vyasadeva is the guru of Madhvacarya. Thus the Gaudiya-Madhva-sampradaya is in the disciplic succession from Narada Muni
- Brahmaji explained to Naradadeva that this temporary world is the work of the external potency of the Lord and that the conditioned souls struggling here for existence are the marginal potency of the Supreme Lord, the Personality of Godhead
- Brahmaji in his turn instructed Narada, his beloved son, the same message of Srimad-Bhagavatam, and Narada, in his turn, taught the same to Vyasadeva, who again taught it to Sukadeva Gosvami
- Brahmaji, as a disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Narada, and similarly Narada, as spiritual master, handed over this knowledge to Vyasa and so on
- Brahmaji, being so questioned by Naradaji, congratulated him, for it is usual for the devotees to become very enthusiastic whenever they are questioned concerning the Almighty Personality of Godhead. That is the sign of a pure devotee of the Lord
I
- In the previous chapter (SB 2.4) it has been established that Brahmaji, the firstborn living entity, received knowledge directly from the Supreme Lord, and the same knowledge was imparted to Narada, the next disciple
- It was known to Sri Narada Muni that Lord Brahma attained creative energy by undergoing severe austerities. As such, he could understand that there was someone else superior to Brahmaji who invested Brahma with the power of creation
L
- Lord Brahma explained this (the catuh-sloki) to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Brahma explained this to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Brahma is the spiritual master of Narada, Narada is the spiritual master of Vyasadeva, and Vyasadeva wrote the Srimad-Bhagavatam as a commentary on the Vedanta-sutra
- Lord Brahma said: My dear boy Narada, being merciful to all (including me) you have asked all these questions because I have been inspired to see into the prowess of the Almighty Personality of Godhead
- Lord Brahma, the father of Narada Muni, is the supreme person within this universe. As soon as Narada saw the great swan, he could understand that Lord Brahma had arrived
N
- Narada asked Brahmaji: O chief amongst the demigods, O firstborn living entity, my respectful obeisances unto you. Please tell me that transcendental knowledge which specifically directs one to the truth of the individual soul and the Supersoul
- Narada asked to receive the knowledge, and Brahmaji imparted it upon being asked. Therefore, asking for transcendental knowledge from the right person and receiving it properly is the regulation of the disciplic succession
- Narada Muni accepted Brahma as the Supreme due to Lord Brahma's wonderful acts in creation, but doubts arose in him when he saw that Lord Brahma also worshiped some superior authority
- Narada Muni received instructions from Lord Brahma and in turn transmitted the instructions to Vyasadeva. Vyasadeva instructed his son Sukadeva Gosvami, who spoke Srimad-Bhagavatam
- Narada requested Brahmaji to deem them (his inquiries) suitable so that all others who may come in the line of disciplic succession of the Brahma-sampradaya may also know them properly without any difficulty
- Narada's spiritual master, Brahma, accepts Krsna not only as the Supreme person but the supreme controller as well - isvarah paramah krsnah: (Bs. 5.1) - The supreme controller is Krsna
- Narada, the most dear of the inheritor sons of Brahma, always ready to serve his father, strictly follows the instructions of his father by his mannerly behavior, meekness and sense control
O
- One who is in the confidence of a pure devotee like Narada or Sukadeva Gosvami and thus is empowered by one's spiritual master, as Narada was by Brahmaji, can not only deliver himself from the clutches of maya, or illusion, but can deliver the whole world
- Our Krsna consciousness movement is directly in the line of the Brahma-sampradaya. Narada Muni received instructions from Lord Brahma and in turn transmitted the instructions to Vyasadeva. Vyasadeva instructed his son Sukadeva Gosvami, who spoke SB
T
- The chain of disciplic succession from the Lord to Brahmaji, from Brahmaji to Narada, from Narada to Vyasa, from Vyasadeva to Sukadeva Gosvami, from Sukadeva Gosvami to Suta Gosvami
- The disciplic succession from the Lord to Brahma and from Brahma to Narada and from Narada to Vyasa, and so on, is accepted here - SB 3.15.46
- The Gaura-ganoddesa-dipika (22) clearly states the disciplic succession of the Gaudiya Vaisnavas as follows: Lord Brahma is the direct disciple of Visnu, the Lord of the spiritual sky. His disciple is Narada, Narada’s disciple is Vyasa
- The great sage Narada also inquired in detail from his father, Brahma, the great-grandfather of all the universe, after seeing him well satisfied
- The great sage Narada inquired in detail from his father, Brahma, the great-grandfather of all the universe, after seeing him well satisfied
- The so-called formal spiritual master and disciple are not facsimiles of Brahma and Narada or Narada and Vyasa. The relationship between Brahma and Narada is reality, while the so-called formality is the relation between the cheater and cheated
- The use of the word manisaya is very appropriate, for it indicates that since both Narada Muni and Lord Brahma are authorized to give instruction, Priyavrata should neglect neither of them but should use his intelligence to follow the advice of both
- The vibration of supernatural (aprakrta) sound, which descends in the chain of disciplic succession from the Lord to Brahma, from Brahma to Narada, from Narada to Vyasa and so on
- This (CC Madhya 20.318) is a quotation from Srimad-Bhagavatam (SB 2.6.32). Lord Brahma gave this information to Devarsi Narada when he was receiving instructions from Lord Brahma to understand the Supreme Personality of Godhead, Paramatma
- This verse (SB 2.7.47) was spoken by Lord Brahma when he was questioned by the great sage Narada. Narada was surprised to see the creator of the universe meditating, for this indicated there might be someone greater than Lord Brahma
W
- We find the word bhagavan used twice in this verse (SB 5.4.3). Both King Indra and Rsabhadeva, the incarnation of the Supreme Lord, are described as bhagavan. Sometimes Narada and Lord Brahma are also addressed as bhagavan
- Whatever Lord Brahma told Narada Muni was again explained by Narada Muni to Vyasadeva. Vyasadeva later considered these instructions in his mind
- When Narada Muni questioned Lord Brahma about the Supreme Personality of Godhead, Lord Brahma thanked Narada Muni for giving him a chance to speak about the Supreme Lord
- While answering the great sage Narada, Lord Brahma described the position of maya and the bewildered living entities