Category:No One Is
"no one is"
Subcategories
This category has the following 13 subcategories, out of 13 total.
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Pages in category "No One Is"
The following 191 pages are in this category, out of 191 total.
A
- A child enjoys playing all day; he does not want to be sent to school to be educated. Education is sreyas, the ultimate goal. No one is interested in this
- A devotee's conclusion is that no one is directly responsible for being a benefactor or mischief-monger without the sanction of the Lord; therefore he does not consider anyone to be directly responsible for such action
- A responsible monarchy is better than a so-called democratic government in which no one is responsible to mitigate the grievances of the citizens, who are unable to personally meet the supreme executive head
- A scientist can work with the help of such an awarded brain, but it is not possible for the scientist to create his own or a similar brain. No one is independent in the matter of any creation, nor is such creation automatic
- A true brahmana is always satisfied. Even if he has nothing to eat, he can drink a little water and be satisfied. This is only a matter of practice. Unfortunately, however, no one is educated in how to be satisfied in self-realization
- A wrong conception of life cannot give anyone the desired peace of mind, and thus in spite of all advancement in knowledge by use of the resources of nature, no one is happy in this material civilization
- Actually human life is meant for understanding spiritual values, but because everyone in this age is a sudra, no one is interested. People have forgotten life's real purpose
- Actually no one is a free man, for everyone is under the spell of material nature, but one who is surrendered to Krsna cannot be touched by maya. He, of all men, is free. If one places himself in sunlight, there is no question of darkness
- All sane men within these three worlds certainly accept the conclusion that no one is more merciful and magnanimous than Sri Caitanya Mahaprabhu and that no one is as kind to his devotees
- Almost no one is attracted to such arcana activity. Everyone is more or less attracted by activities which are conditions of rebellion against the Supreme Lord. The systems of jnana and yoga are also indirectly rebellious acts against the Lord
- Alone in a field, if one falls into a blind well and no one is there to save him, he may cry for years, and no one will see or hear where the crying is coming from. Death is sure
- Although the demoniac person sees others equally rich and influential, or even more so, he thinks that no one is richer than him and that no one is more influential than him. BG 1972 purports
- Although the Supreme Lord is unattached to our happiness and distress according to karma, and although no one is His enemy or favorite, He creates pious and impious activities through the agency of His material potency
- Amongst my Godbrothers no one is qualified to become acarya. So it is better not to mix with my Godbrothers very intimately because instead of inspiring our students and disciples they may sometimes pollute them
- Any sane man with properly discriminating senses can understand that life in the material world is full of miseries and that no one is free from the actions and reactions of such miseries
- Any woman who has ever performed such an infamously sinful act (of poisoning a child) must atone for it, but no one now is doing that. Under the circumstances, the women responsible must suffer in this life and the next
- As a wooden doll that looks like a woman or as an animal made of grass and leaves cannot move or dance independently, but depends fully on the person who handles it, all of us dance according to the desire of the SC, the PG. No one is independent
- As described in Bhagavad-gita: He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress, is very dear to Me
- As it is stated in the Bhagavad-gita (BG 7.14), mam eva ye prapadyante mayam etam taranti te. Without Narayana, the Supreme Personality of Godhead, no one is able to overcome the action of the illusory energy
- As pure living entities, all are the separated parts and parcels of the Lord, and thus no one is alien by His eternal relation
- As stated in the Vedas (Svetasvatara Upanisad 6.8): The Supreme Lord has nothing to do, and no one is found to be equal to or greater than Him, for everything is done naturally and systematically by His multifarious energies
- At birth no one is qualified, neither in the mundane nor in the spiritual sense. But Sri Sukadeva Gosvami, due to his being a perfectly liberated soul, did not have to undergo an evolutionary process for spiritual realization
- At the present moment everyone is a sudra, and no one is interested in understanding Brahman. People are simply interested in getting more money and going to the cinemas
- At the present time, in the age of Kali, practically everyone is a sudra, and no one is a dvija. Therefore the condition of society has very much deteriorated
B
- Because everything is born of Me, I am the original source of all. Everything is under Me; no one is above Me
- Before Rathayatra, on June 19, there is a ceremony of bathing Lord Jagannatha after which Lord Jagannatha falls sick with fever from too much bathing. Then He takes rest and no one is allowed to visit, but He reappears on Rathayatra day
- Beginning from Brahma down to the insignificant ant, no one is independent in the material creation
- By the grace of my spiritual master (Narada Muni) and by the grace of my Lord, Krsna, I (Prahlada Maharaja) have now learned that no one is my enemy and no one is my friend
D
- Dear Lord, let us inform you that no one is more sinful than us, nor is there any offender like us. Even if we wanted to mention our sinful activities, we would immediately become ashamed. And what to speak of giving them up
- Devotees who are passengers progressing in the journey of life toward the antimaterial kingdom of God are never bewildered. No one is cheated or disappointed when he adopts the guaranteed path of devotion for entrance into the antimaterial universe
- During the first yuga, Satya-yuga, people were very pious. Everyone practiced the mystic yoga system for spiritual understanding and realization of God. Because everyone was always absorbed in samadhi, no one was interested in material sense enjoyment
E
- Even if one becomes happy in this temporary life, his happiness is an illusion because no one is allowed to stay and enjoy his happiness. These points have to be understood in the association of devotees
- Even if one has sufficient money to maintain a family, the situation is such that no one is happy in family life. Consequently according to the varnasrama institution, one has to retire from family life in middle age: pancasordhvam vanam vrajet
- Even on these planets (heavenly planets to Maharloka) no one is immune to death. There may be a comparative extension of life, expansion of knowledge and sense of full bliss
- Every living entity has a tendency to hear pleasing messages, and as such almost every one of us is inclined to hear news and talks broadcast by the radio stations. But the difficulty is that no one is satisfied at heart by hearing all those messages
- Everyone acts in this world to maintain his family and their paraphernalia, but no one is working without some self-interest, some personal gratification, be it concentrated or extended. BG 1972 purports
- Everyone in devotional service can offer essential prayers to the Lord. Everyone is situated in a relative position, and no one is perfect in glorifying the Lord
- Everyone in the material world is a servant; no one is master. One may think that he is the master, but he is actually a servant
- Everyone is a servant, and no one is a master. Everyone is serving someone or other. Although the president may be the chief executive of the state, still he is serving the state, and when his services are no longer required, the state disposes of him
- Everyone is sure to die, for no one is excused from the hands of death, which is but a feature of the Supreme Personality of Godhead (mrtyuh sarva-haras caham) - BG 10.34
- Everyone is thinking, "Oh, I must have a vocation in order to maintain my family." Society, the government or the family have to be satisfied, and no one is free from such consciousness One has to be in proper consciousness to execute any activity nicely
- Everyone within the creation of the Lord is rendering service to the Lord indirectly or directly. No one is an exception to this law of the Lord
- Everything is generated from the Lord, as confirmed in the Vedanta-sutra (janmady asya yatah (SB 1.1.1)). No one is independent, but the Supreme Soul is completely independent
- Except for the Lord Himself, everyone is subordinate; no one is independent of the Lord. Since no one is more powerful than or equal to the energy of the Supreme Lord, no one's name can be as powerful as that of the Lord
- Executing the prescribed duties of life, no one is higher or lower; there are such divisions as "higher" and "lower," but since there is actually a common interest - to satisfy the Supreme Personality of Godhead - there are no distinctions between them
F
- Factually no one is master here in the material world, and therefore the servants of the senses have a very bad experience of servitude. They shudder at the thought of service because they have no knowledge of the transcendental position
- For this living entity, no one is dear, nor is anyone unfavorable. He makes no distinction between that which is his own and that which belongs to anyone else
H
- Having no knowledge of the ultimate goal of life, such persons (sudras) whimsically enact laws without knowledge of life's purpose. The result is that no one is happy
- He (God) is the Supreme Person, yet He is very kind to the devotees. No one is competent to serve the Lord, but even if a devotee is not competent, the merciful Lord accepts the humble attempt of the devotee
- He (Siva) is called Mahadeva, or the greatest of all demigods, and no one is equal to or greater than him in the material world. He is almost equal with Lord Visnu
- He by whom no one is put into difficulty and who is not disturbed by anyone, who is equipoised in happiness and distress, fear and anxiety, is very dear to Me
- He by whom no one is put into difficulty or anxiety and who is not disturbed by anyone, who is liberated from jubilation, anger, fear and anxiety, is very dear to Me
- He is equal to everyone; no one is his enemy, and no one is his friend, but one who is envious by nature can become the enemy of Lord Siva. Therefore Sati accused her father (Daksa) : No one but you could be envious of Lord Siva or be his enemy
I
- If Krsna is equal to everyone and no one is His special friend, then why does He take a special interest in the devotees who are always engaged in His transcendental service?
- If there is some incident and I claim that no one is cooperating with me or no one will work with me, that is my defect, not theirs. The Vaisnava devotee must think like this
- In a democracy no one is trained like a prince; instead, politicians are voted to responsible posts of administration by diplomatic arrangements
- In a state where the codes of Krsna are followed, no one is unhappy. Where such codes are not followed, the first sign is that three legs of the representative of religion are cut off, and thereby all miseries follow
- In actuality no one is independent in the material creation; the hand of the Supreme Lord is everywhere. All material elements, as well as all spiritual sparks, are but emanations from Him only
- In Bhagavad-gita (BG 9.29) the Lord says, I am equal to everyone. No one is dear to Me, nor is anyone My enemy
- In each and every life one is engaged in the struggle to become happy. Actually no one in this material world is happy, but the struggle gives a false sense of happiness
- In every scripture and in every lawbook man is warned not to kill, yet no one is concerned with these laws. What is the remedy for this? Drsta-srutabhyam yat papam - SB 6.1.9
- In Kali Yuga, no one is prepared to accept any religious principle if it hampers material prosperity
- In Sanskrit there is a word kha-puspa, which means "the flower in the sky." No flower grows in the sky; therefore no one is interested in asking for kha-puspa or ghoda-dimba
- In the Bhagavad-gita the Lord says - My dear Arjuna, I am equal to everyone. No one is the object of My envy, and no one is My special friend, but I give special attention to one who engages in Krsna consciousness
- In the doctrine of the atheist Kapila there are many statements directly against the Vedic principles. Kapila does not accept the Supreme Personality of Godhead. He says that the living entity is himself the Supreme Lord & that no one is greater than him
- In the material world no one is permanently fortunate, however clever one may be
- In the material world no one is worthy to accept anyone's surrender, nor does anyone fully surrender to anyone else unless obliged to do so
- In the name of secular government, unqualified people are taking the supreme governmental posts. No one is being trained to act according to the principles of varnasrama-dharma, and thus people are becoming increasingly degraded
- In the spiritual sky or the material sky, in all the different planets, no one is able to supersede Lord Krsna or demand service from Him
- In the system of democracy, thieves and rogues naturally collect money from other thieves and rogues, and thus there is chaos in every government, and no one is happy
- In this age, no one is actually competent to study Vedanta, and therefore it is better that one chant the holy name of the Lord, which is the essence of all Vedic knowledge, as Krsna Himself confirms in the Bhagavad-gita
- In this age, no one is expected to be highly educated in the Vedic ways of understanding because people are very slow, lazy and unfortunate. Therefore Lord Caitanya has recommended the sound vibration Hare Ksna
- In this material world no one is satisfied in the dealings of society, friendship and love. Therefore if one wants to derive real pleasure within his heart, he must seek the lotus feet of Govinda
- In which birth were these my mother and father? No one is actually my mother and father. How can I accept these two people as my parents?
- It (soft cow dung) does not know that when it dries out, it will be thrown into the fire too. We may laugh because President Nixon is in trouble, and we may think ourselves very safe because we have a big bank balance, but actually no one is safe
- It is also confirmed in Bhagavad-gita that the Lord is equal to everyone; no one is His enemy and no one is His friend. But to one who surrenders unto Him, He is especially inclined
- It is better if the grhasthas have a separate asrama, just like in Los Angeles the married disciples rent rooms together in one apartment house near the temple and live there separately, and in this way no one is disturbed
- It is stated in Bhagavad-gita that no one is barred from rendering service to the Lord
- It is stated in Bhagavad-gita that no one is the enjoyer but the Supreme Personality of Godhead. This material energy is created, therefore, for anyone who pretends to enjoy
K
- Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul. BG 2.17 - 1972
- Krsna cannot be defeated by any kind of mystic power. If one gets even a little power of scientific knowledge, one tries to defy God, but actually no one is able to bewilder Krsna
- Kunti continued, "You (Krsna) make no such distinction. No one is Your favorite and no one is Your enemy. As the Supreme Personality of Godhead, You are equal to everyone, and everyone can take advantage of Your special protection"
N
- Narottama dasa Thakura states: My dear Lord Caitanya, please have mercy upon me. There is no one who is as merciful as You. My plea is most urgent because Your mission is to deliver fallen souls, and no one is more fallen than I. I beg priority
- No one can act independently of the sanction of the Lord, and therefore, indirectly, no one is different from the Supreme Person - certainly not Brahma and Rudra, who are incarnations of the material nature's modes of passion and ignorance
- No one can live here very honestly; therefore by trickery, cheating, begging, borrowing or stealing, one tries to satisfy his senses. Thus no one in this material world is living peacefully
- No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation. O King Pariksit, I (Sukadeva Gosvami) shall nevertheless try to explain
- No one in this material world has become free from the four principles birth, death, old age and disease, even by fleeing to various planets - SB 10.3.27
- No one individual can say, "I am the supreme. No one is above me." Nor can anyone say, - I am the most inferior. No one is below me
- No one is able to compete with the strength of the Lord. Lord Siva also refused to protect Durvasa, for Lord Siva also was under the rays of the Sudarsana cakra sent by the Supreme Personality of Godhead
- No one is able to tolerate the wrath of Krsna, so instead of retaliating against Indra, He simply showed His compassion for His friends in Vrndavana by lifting the whole of Govardhana Hill to protect them
- No one is allowed to enter the Vaikuntha planets unless he has developed one hundred percent his mentality of devotional service to the Supreme Lord. No enemy of the Lord can enter Vaikunthaloka
- No one is attracted by an earthen doll, even if it is most perfectly prepared to attract the attention of others
- No one is barred from worshiping the Supreme Personality of Godhead, even if one has many material desires
- No one is being trained to act according to the principles of varnasrama-dharma, and thus people are becoming increasingly degraded and are heading in the direction of animal life
- No one is checked or hindered to make progress in Krsna consciousness. Everyone is welcome
- No one is dear to the Supreme Personality of Godhead, nor is anyone His enemy or friend. But He gives inspiration to those who have not forgotten Him and destroys those who have
- No one is different from the Lord. The mouth of the body and the legs of the body are nondifferent constitutionally, but the mouth or the head of the body is qualitatively more important than the legs
- No one is either fully cognizant or fully independent. Even Brahma has to meditate upon the Supreme Lord in order to create. Then what to speak of great scientists like Einstein
- No one is free from the sinful reactions of speaking lies. Under the circumstances, one can just imagine how this has overburdened the earth, and indeed the entire universe
- No one is free to act freely and independently, one should always seek the permission of God to act or eat or speak, and by the blessing of the Lord everything done by a devotee is beyond the principles of the four defects typical of the conditioned soul
- No one is fully aware or convinced that the real person is not the body. This is called darkness, and when one is disgusted with this darkness, human life begins
- No one is happy here within the universe, and what is felt as happiness is maya's illusion. The illusory energy of the Lord is so strong that even the hog who lives on filthy stool feels happy
- No one is higher or lower than anyone else in transcendental relationships with the Lord, for in the absolute realm everything is equal. But although these relationships are absolute, there are also transcendental differences between them
- No one is independent in obtaining sense enjoyment, and everyone in this material world is after sense enjoyment
- No one is independent of Him (God), and everyone is engaged in His service in different ways
- No one is independent. Every one of us is an expansion of the Supreme Personality of Godhead. This accounts for unity in diversity
- No one is independent; everyone is dependent on the mercy or chastisement of the Supreme Lord
- No one is interested in inquiring about this matter (Why one is forced to suffer the threefold miseries of material life). Moksa, liberation, means getting free from the threefold miseries of life as well as birth, old age, disease and death
- No one is interested in liberation, and bhagavad-bhakti, devotional service to the Lord, is above even liberation. The process of devotional service, Krsna consciousness, is extremely difficult to understand. This will be explained later by Prahlada
- No one is interested in sacrificing for the sake of the Lord, as it is advised in the Bhagavad-gita
- No one is more attractive or more authoritative than Lord Krsna
- No one is more attractive or more authoritative than Lord Krsna. That is one of the differences between God and an ordinary living being
- No one is more satisfied than the father of a person who is credited with glorious activities
- No one is older than Krsna, but He is always young. That is Bhagavan. He is adi, the original source, the cause of all causes. Yet we never see Krsna as an old man. He is always fresh and youthful
- No one is peaceful if his wealth and wife are forcibly taken away. All the inhabitants of Nagaloka, which is situated below the earthly planetary system, were in great anxiety because their wealth had been stolen and their wives kidnapped by Hiranyakasipu
- No one is prepared to serve the Lord. This is the basic cause for our conditioning in material existence and for our resultant unhappiness
- No one is put into difficulty, anxiety, fearfulness, or dissatisfaction by such a devotee. Since a devotee is kind to everyone, he does not act in such a way to put others into anxiety. BG 1972 purports
- No one is really interested in the real values of life. The sleeping condition, called kala-sarpa (the time factor), keeps the conditioned soul in a state of ignorance, and therefore pure consciousness is lost
- No one is rejected by the Lord from the kingdom of God, and it remains with the living being to accept this or not
- No one is richer, more famous, stronger, more beautiful, wiser or more renounced than He (the Supreme Person). These qualifications make Him the Supreme Godhead, the cause of all causes
- No one is satiated by seeing the transcendental body of the Lord because there are always manifestations of newer and newer beauties
- No one is satisfied at heart by hearing all those messages (news and radio broadcasts). The cause of such dissatisfaction is the incompatibility of the message with the innermost stratum of the living soul
- No one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses
- No one is simply interested in drinking milk and eating sugar, but with milk and sugar we can make a variety of foods - pera, barfi, ksira, rabri, dahi, and so on. There are hundreds of preparations. In any case, variety is required for enjoyment
- No one is strong enough to protect himself from the onslaught of a stronger, and by the will of the Lord there are systematic categories of the weak, the stronger and the strongest
- No one is superior to you in peaceful life and mercy, and no one knows better than you how to execute devotional service or how to become the best of the brahmanas. Therefore, you know all the principles of confidential religious life
- No one is the source of Krsna, but Krsna is the source of everyone. He is the supreme cause of all causes and the resident of Vrndavana. He is also very attractive, just like Cupid
- No one is unhappy when a serpent is killed. It is a practice among village boys to catch a serpent by the tail and play with it for some time and then kill it
- No one is well enough trained to look after the factual interests of the governed. In a so-called democratic government, corruption is even more rampant than in an autocracy or monarchy
- No one is working as a paid servant so if the dealings are not friendly everyone will decide to leave
- No one was able to pacify the Lord (Nrsimhadeva) in His anger, but because the Lord was willing to exhibit His affection for Prahlada Maharaja, all the demigods and the others present before the Lord pushed Prahlada Maharaja forward to pacify Him
- Not only now but since time immemorial, no one is interested in moksa, liberation. There are four principles - dharma (religion), artha (economic development), kama (sense gratification) and moksa - liberation
- Nowadays no one is living up to a hundred years, because as the days are going on, people are becoming sinful, and their duration of life also becoming reduced
- Nowadays, therefore, because we are in a time of economic prosperity, no one is interested in going to the churches or temples. "What is this nonsense?" people think
O
- O respectful brahmanas, as far as I (Rsabhadeva) am concerned, no one is equal or superior to the brahmanas in this world. I do not find anyone comparable to them
- Of course, when the Lord is satisfied, the devotee automatically becomes satisfied. This is the secret of the process of bhakti-yoga. Outside of bhakti-yoga, everyone is trying to satisfy himself. No one is trying to satisfy the Lord
- On the whole, when one is too much inclined toward sex, he does not care for the transcendental spiritual life. In this age of Kali especially, no one is interested in spiritual advancement
- One can experience that one man engages in the service of a dog, another serves plants and creepers, another the demigods, and another humanity, or his boss in the office - but no one is engaged in the service of Krsna
- One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities
- One should always remember that all Vedic literatures are self-evident. No one is allowed to interpret the Vedic verses. If one does so, he indulges in imagination, and that has no value
- One should not be misled by such temporary bodily conceptions. Actually no one is master within the material world, for everyone is under the control of material nature, which is under the control of the Supreme Personality of Godhead
- One should therefore be intelligent enough to know that except for the Lord no one is a proprietor of anything
- One should understand that no one is independent, for everything is part and parcel of Krsna and is acting and moving by the supreme desire of Krsna. This understanding, this consciousness, is Krsna consciousness
- Our bread is provided, whether we go to church or not. That is not a problem, for no one is dying in the streets of starvation, nor do we find a bird, beast, or even an ant dying of starvation. Food is there, and one need not bother about it
- Our duration of life is measured, and no one is able to enhance it even by a second against the scheduled time ordained by the supreme will. Such valuable time, especially for the human being, should be cautiously spent
P
- People are kept in darkness about the goal of life, and thus there is a continuous struggle for existence. We speak of "survival of the fittest," but no one survives, for no one is free under material conditions
- Practically no one is interested in God, one's relationship with God or how one should act. Modern men have altogether forgotten such questions because they are mad for material possessions
- Prahlada Maharaja prays, sivam mitho dhiya. In material activities, everyone is envious of others, but in Krsna consciousness, no one is envious of anyone else; everyone thinks of the welfare of others
S
- Sanatana Gosvami said, "My dear Jagadananda Pandita, you are a greatly learned saint. No one is dearer to Sri Caitanya Mahaprabhu than you"
- Since I (Visnu) am the Supreme Person without a second and since no one is equal to Me, another personality like Me is not possible to find
- Since the economic desires of the people appear to be fulfilled in another way, no one is interested in religion now
- Since we act under the control of the Supreme according to our karma, no one is independent, from Brahma down to the insignificant ant
- Some of them (the living entities) are in heaven, and some are in hell. Some of them are brahmanas, and some are misers. But no one is happy in this material world, and all of them are either class A, B or C prisoners suffering because of their own deeds
- Spiritually, no one is a wife, child, husband, or father of anyone else. Everyone comes into this world according to his past deeds and takes shelter of a father and a mother, but actually no one is anyone's father or mother
- Sri Caitanya Mahaprabhu confirmed that no one is as fortunate as the residents of Vrajabhumi, and specifically the cowherd girls, who dedicated their everything for the satisfaction of the Lord
T
- The atheists theory is: after death everything is finished. No one is responsible for anything he does during his life." This atheistic conception of life is killing human civilization, for it is without knowledge of the continuation of eternal life
- The blessed goddess said: Lord Siva is the most beloved of all living entities. He has no rival. No one is very dear to him, and no one is his enemy. No one but you could be envious of such a universal being, who is free from all enmity
- The demons are under the impression that no one is more wealthy and popular than themselves. They think that their wealth will somehow be protected by some spirit, and in this way they are deluded. Their final destination is hell
- The lady continued, "The beauty of the Lord is beyond compare. No one is higher than or equal to Him in beauty of complexion or bodily luster"
- The Lord (Krsna) also says in Bhagavad-gita (BG 10.2), aham adir hi devanam: "I am the origin of all the demigods." Therefore the Supreme Personality of Godhead is the origin of everything, and no one is independent of Him
- The Lord declares in the Bhagavad-gita (BG 18.69) that no one is dearer to Him than one who risks everything to preach His glory
- The Lord says in the Bhagavad-gita that no one is dearer to Him than one who actually preaches the glories of the Lord to convert the nonbelievers and nondevotees
- The manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories
- The Personality of Godhead is He who is described as the Absolute Whole in the Vedas, Bhagavatam, Upanisads and other transcendental literatures. No one is equal to Him
- The purpose of this Krsna consciousness movement is to inform everyone that no one is superior to Krsna, God
- The same is applicable in all other fields; no one is serious about the problems of life
- The SPG, who is the supreme engineer of this cosmic creation, knows every nook and corner, although affairs are being carried out by demigods. Beginning from Brahma down to the insignificant ant, no one is independent in the material creation
- The state in the days of Maharaja Yudhisthira or Maharaja Pariksit was a welfare state in the real sense of the term because no one was unhappy in that state, be he man or animal. Maharaja Pariksit was an ideal king for a welfare state of the world
- The Supreme Personality of Godhead, in His feature of eternal time, is present in the material world and is neutral towards everyone. No one is His ally, and no one is His enemy
- The ungodly human being, ignorant of his duty to give protection and food to the animals, kills them to compensate for the insufficient production of grains. Thus no one is satisfied, and that is the cause for the present condition in today's world
- The ways and the means for ultimate realization, ultimate attainment, are stated in the Bhagavad-gita, and the doors of this knowledge are open for everyone. No one is barred out. BG 1972 Introduction
- There are a number of parties - political, social, and communal - and there are party whips, party whims, and so on. But no one is well enough trained to look after the factual interests of the governed
- There is no question of stopping service, for we are meant for service. Is there anyone who does not serve? If we ask the President, "Who are you serving?" he will tell us that he is serving the country. No one is devoid of service
- They also act neutrally, they mediate, they despise one another, and they act in many other relationships. Nonetheless, despite these various transactions, no one is permanently related
- This (life in the material world is full of miseries and that no one is free from the actions and reactions of such miseries) is not a pessimistic view of life but is an actual fact which we should not be blind to
- Those who have developed a taste for understanding the transcendental subject matter are never tired of hearing such narrations. One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities
V
- Vidura is addressed here as a hero because no one is stronger in self-control than a devotee of the Lord
- Vrtrasura continued: O Indra, no one is guaranteed of being always victorious but the original enjoyer, the Supreme Personality of Godhead, Bhagavan. He is the cause of creation, maintenance and annihilation, and He knows everything
W
- We take Krishna's version: "I become the moon," and "I am the splendor of the moon," and "I am the source of light in all luminous objects," so no one is able to give us the correct information than Krishna, that you should know
- When one becomes actually learned, he does not see any enemy or any friend because in actuality - no one is my enemy, no one is my friend, no one is my father, no one is my mother, etc
- When the Lord wants to fight, He has to come to this world. But who will fight with the Supreme Lord? No one is able to fight with Him
- While a devotee must know this (no one is a wife, child, husband, or father of anyone else), that does not mean he should neglect his family. As a matter of duty he should maintain his family members without attachment and instruct them in KC
- Without being self-controlled, without being disciplined and without being fully obedient, no one can become successful in following the instructions of the spiritual master, and without doing so, no one is able to go back to Godhead
- Without such voluntary understanding of the principles and agreement to obey them, no one is qualified to live in our temples