Category:Old Body
- old body
Pages in category "Old Body"
The following 63 pages are in this category, out of 63 total.
A
- A child gives up his childhood body and accepts the body of a boy, and the boy gives up his boyhood body to accept a youthful body, which he then gives up for an old body
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
- After death you have to change the body. As you are changing from childhood to boyhood, boyhood to youthhood, similarly this old body, when it is no more usable, that means death
- As I have got consecutively from boyhood to childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body? This is simple truth, that the living entity, or the soul, is transmigrating from one body to another
- As old garments, old shirts and coats, we change, similarly, when this body becomes old enough not to be used, we change to another body. Tatha dehantara-praptih (BG 2.13). This is real knowledge
- As soon as you take birth, your body also becomes older, and you must suffer from disease. This is called imperfection. But they have become so dull that they cannot understand. They cannot imagine that one can be perfect against this imperfection
- As stated in Bhagavad-gita (BG 2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - Bhagavad-gita 2.13
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. BG 2.13 - 1972
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change - BG 2.13
- At the last stage, when the gross body becomes old and invalid, the living entity is reluctant to give it up, despite the fact that it is no longer usable
B
- BG 2.13: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- By intelligence, you can understand that although the body is changed, the soul is there. The same soul which was existing in the body of the child is still continuing in the body of the old man
F
- For a while, he (the living entity) is a child, but he has to become a boy. From a boy, he has to change into a youth, and from youth to manhood and old age. Finally, when the body is no longer workable, he has to accept a new body in a different species
- For the time being I am keeping my health fairly well. Certainly I was sick when I left Calcutta for London, but I improved my health there. So after all, this is an old body. I am 78 years, and still by the grace of Krsna it is going on
I
- I want to travel continually to see my centers. Now there is little impediment on account of my old body. Still I am trying and will continue to try to see you again and again
- In Bhagavad-gita (BG 2.22) it is said: As a person puts on new garments, giving up old ones, the soul accepts new material bodies, giving up the old and useless ones
- In due course of time, when the body becomes old and practically invalid, it is subject to jara, the sufferings of old age
- In the Bhagavad-gita (BG 2.13) it is said: As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- It is natural to conclude that when one gives up one's old body, one will have to accept another body; again one will accept the body of a child
- It is stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
J
- Just like we have got several types of body: babyhood to childhood, child to boyhood, youth-hood, old body. Then after this, he is... Vasamsi jirnani yatha vihaya (BG 2.22). When we give up this body as dress, old and rotten, we get another
- Just like your body, my body - progress means from babyhood, childhood, boyhood, youthhood. That is, up to that, youthhood, progress. Then as soon as youthhood passed, old age comes in, then dwindling, then finish. That means janma-sthiti-pralaya
M
- Modern medical science has not yet discovered how to bring a dead body back to life or bring youthful energy to an old body, but from here we can understand that such treatment is possible if one is able to take knowledge from the Vedic information
- Modern scientists have to accept continuous changes of body which appear from childhood to boyhood and from boyhood to youth and again from youth to old age. From old age, the change is transferred to another body. BG 1972 purports
O
- Old man means my body is different - old body. Your body is different. So Krsna giving this very nice example: As the baby is changed into a boy, a boy is changed into a youth, a youth is changed into old man, so this changing is going on
- One should not be very anxious about the body's changing from childhood to boyhood, from boyhood to old age and then to apparent annihilation. Rather, one should be very seriously concerned about the soul within the body
S
- Service on the bodily plane dwindles as the body grows older, but the spirit is never old, and therefore on the spiritual plane the service is never tiresome
- Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, & sometimes as an old man. Yet the same spirit soul is there & does not undergo any change. BG 1972 purports
- Some old animals would be sacrificed, but in exchange for their old bodies they received other, new bodies. That was the test of Vedic mantras
T
- The body is sometimes child and sometimes boy, sometimes young man, sometimes old man. So the body is changing. - Who cannot understand this?
- The body is subjected to birth, death. The body is forgetful. The body is suffering old age. So this is not blissful body. But Krsna's body - just opposite. His body is blissful, full of knowledge, and eternal. So how can you compare with Krsna?
- The body, for example, takes birth at a certain date, and then it grows and stays for some time. From the body come so many byproducts in the form of sons and daughters, and then the body becomes old and weak, and finally when it is very old it dies
- The child is changing body to boy. The boy is changing his body to youth. But young man does not like to change his body to old age. Rather, the old man wants to come back to his youthful ages
- The childhood body is changed to the youthful body, and the childhood body is gone. Similarly, when the boyhood body is gone, you'll have to accept a body like mine, an old man's body
- The first instruction given by the Lord in BG (2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- The greatest acarya, Krsna says in BG 2.13: "As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change"
- The living being, the soul, is constantly changing bodies one after another. Even in the present life, the body changes from childhood to boyhood, from boyhood to youth, and from youth to old age
- The living entity is within the body & that the body is changing from childhood to boyhood & from boyhood to youth & from youth to old age, and the person who owns the body knows that the body is changing. BG 1972 purports
- The principle of the soul is eternal, and it exists in this body or in another body. Even in this lifetime we experience existence in a child's body, a youth's body, a man's body & an old body. After the annihilation of the body, we acquire another body
- The small child, is dancing. Now, that child will get the body of a young man like you. Everyone knows it. This body will change. Where is the difficulty?
- The soul does not at any time become old, as the body does. The so-called old man, therefore, feels himself to be in the same spirit as in his childhood or youth. BG 1972 purports
- The spiritual body is within the material body. The material body is changing, going through childhood, youth, then old age, and then it vanishes
- The words itihasam ("history") and puratanam ("old") indicate that although a living entity lives within the material body, the history of the living entity within the material body is very old
- There was no cause for lamentation by Arjuna on account of death, neither for Bhisma or for Drona, for whom he was so much concerned. Rather, he should rejoice for their changing bodies from old to new ones, thereby rejuvenating their energy. BG 1972 pur
- Those who are intelligent know that such a sacrifice (animal sacrifice) cannot be successful in this age because no one knows the proper mantras capable of giving an old animal the body of a new animal
W
- When it (body) grows old no one cares for it. This is the nature of the material world - even if a very good adjustment is made, it will in course of time be vanquished
- When it (the body) is dirty or when it is old enough, not to be used, then we change to another body, and this body we leave. This is the whole instruction of all Vedic literature
- When my cloth is too worn out or old, I cannot put it on; I have to take a new cloth. It is similar with the soul. When the body is too old or unworkable, I have to change to another body. This is called death
- When the body becomes old, a perfect yogi can find a young, able body. Giving up his old body, the yogi can enter into the young body and act as he pleases. Being a plenary expansion of Lord Vasudeva, Lord Rsabhadeva possessed all these mystic yoga powers
- When the body is too old to continue, the living being gives up this body and, by the laws of nature, automatically gets another body according to his fruitive activities, desires and ambitions
- When this body will be finished, this old body, I must accept another body. This is the real science
- When this material body becomes old and worn out, or when it is rendered useless by some accident, we put it aside as we might put aside a soiled or ruined suit and take up another material body