Category:One Another
"One another"
Subcategories
This category has the following 2 subcategories, out of 2 total.
Pages in category "One Another"
The following 290 pages are in this category, out of 290 total.
A
- A forest fire begins when two pieces of wood rub against one another, being agitated by the wind. Actually, however, fire belongs neither to the wood nor to the wind; it is always different from both
- A guru's servants or disciples are all Godbrothers to one another, and as such they should all respect one another as prabhu, or master. No one should disrespect his Godbrother. For this reason Sri Caitanya asked Sarvabhauma what to do about Govinda
- According to its movements in rising above, going beneath or passing through the equator - and correspondingly coming in touch with various signs of the zodiac, headed by Makara (Capricorn) - days and nights are short, long or equal to one another
- According to that knowledge (in the mode of passion), bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. BG 1972 purports
- According to the axiomatic truth that things equal to the same thing are equal to one another, the child (King Vena) born of King Anga became the follower of his maternal grandfather
- According to the axiomatic truth, things equal to one another are equal to each other. We are not exactly directly from Vyasadev, but our Gurudev is a representative of Vyasadev
- After consulting with one another, they entreated Sri Caitanya Mahaprabhu to allow Sankara Pandita to lie down in the same room with Him
- After crossing the river (Ganges), everyone began to embrace one another because they heard the good news of Sri Caitanya Mahaprabhu’s arrival - in Kuliya-nagara
- After these empires are created, the bites of other nations have to be suffered. Sometimes nations declare war upon one another, and the human beehives become sources of misery
- After this (during the marriage ceremony the bride circumambulates the bridegroom seven times), the bridegroom and bride look at one another and become attracted for life
- All advancement of knowledge in the present context of things is being misused by cats and dogs fighting with one another for sense gratification
- All of these demigods and demons assembled on the battlefield with a fighting spirit and attacked one another with great strength. All of them desiring victory, they fought in pairs, hitting one another severely with sharpened arrows, swords and lances
- All the acaryas, they are not different from one another. Because they are coming in the disciplic succession from the original spiritual master and they have no different views, therefore, although they are many, they are one
- All the boys would be differently engaged. Some boys attracted young monkeys in the trees, some jumped into the trees, imitating the monkeys, some made faces as the monkeys were accustomed to do, & others jumped from one branch to another - SB 10.12.7-11
- All the cowherd boys enjoyed their lunch with Krsna, showing one another the different tastes of the different varieties of preparations they had brought from home - SB 10.13.10
- All the cowherd boys used to steal one another's lunch bags - SB 10.12.5
- All the Yadus and Vrndavana residents had been very eager to meet, and when they actually came forward and met, they embraced one another to their heart's satisfaction and remained in embrace for a considerable time
- Although Lord Balarama knew very well that by slight provocation people are prepared to fight with one another in the Age of Kali, He did not like the idea that the two great dynasties, the Kuru dynasty and the Yadu dynasty, would fight amongst themselves
- Although one of the three modes of material nature is always prominent, they are never represented unalloyed by one another
- Although the blazing firewood, the sparks, the smoke and the flame cannot stay apart because each of them is part and parcel of the fire, still they are different from one another
- Although the impersonalists and personalists fight with one another, they focus upon the same Para-brahman, the same Absolute Truth
- Although the impersonalists and personalists fight with one another, they focus upon the same Parabrahman, the same Absolute Truth
- Although the personalist and the impersonalist will fight with one another perpetually, a perfect devotee in Krsna consciousness knows that although Krsna is the Supreme Personality, He is all-pervading, as is confirmed in the Brahma-samhita. BG 1972 pur
- Amongst ourselves one should respect others as Prabhu, master, one another
- An animal thinks that the body of another animal is his food; therefore, in the bodily concept of life, one animal attacks another. A human being, especially one who is a devotee of the Lord, should not act like this
- As both parties (a handsome man and a beautiful woman) move their eyebrows and glance at one another, their lusty desires increase more and more
- As stated in Srimad-Bhagavatam, men and women are naturally attracted to one another, and when they are united by marriage that attraction becomes very strong
- As the fight began, they (Krsna and the Gopis) splashed water on one another. Then they fought hand to hand, then face to face, then chest to chest, teeth to teeth and finally nail to nail
- At the present moment all over the world, hardly you will find such ideal men on top of society. So this class of men is essentially required if we want to keep peace and harmony with one another
- Atheistic philosophies never agree with one another. Different species of life are evidence of varieties of mixtures of the modes of material nature
B
- Balarama said, "We have all heard this news (Bhismadeva, Dhrtarastra, Dronacarya, Duryodhana and Bahlika faught with Samba improperly), but we are not very much agitated because we are most intimately related to one another"
- Because bees bite one another when they enjoy honey, they are not exclusively enjoying the sweetness of the honey, for there is also suffering
- Because both (man and woman) want to enjoy one another, they are sometimes described as purusa (male). Actually neither is purusa, but both can be superficially described as purusa
- Because the Mayavadis think that they have become one with Narayana, they address one another as Narayana. They say, "You are Narayana, I am Narayana, everyone is Narayana." From this misconception, the idea of daridra-narayana (poor Narayana) arises
- Because the sex-urge is so strong in young persons, and because they are used to mixing freely with one another, I encourage my students to get themselves married
- Being unable to resist Krsna, the princes were left simply looking at one another
- Both man and woman desire one another; that is the basic principle of material existence. Women in general always keep themselves beautiful so that they can be attractive to their lusty husbands
- Both parties (the demons and the demigods) in that fight were extremely angry at heart, and in enmity they beat one another with swords, arrows and varieties of other weapons
- By such drinking they (the descendants of Vrsni and Bhoja) became delirious and bereft of sense, so much so that they forgot their relationship with one another and used harsh words which touched the cores of each other's hearts
- By the Divine Will of Srila Bhaktisiddhanta Sarasvati Thakura we are now combined together, although originally we are born in different parts of the world, unknown to one another
- By the inconceivable potency of Krsna, the others could not see one another. Although all the Brahmas and Sivas were assembled together, due to Krsna’s energy they could not meet or talk among themselves individually
D
- Death means we are in the cycle of birth and death. It is the duty of the father and mother, the duty of the guru, the duty of the relative, to save one another from the cycle of birth and death
- Due to being illusioned by the external energy and due to a poor fund of knowledge, people tend to envy one another. Because of this they are entangled in fruitive activity, and they try to escape this fruitive activity by mental speculation
- During the partition days in India, Hindus and Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and they killed one another over politics
E
- Each and every living entity is an individual soul and as such disagreement is quite possible in our dealings with one another but we have to consider the central point of interest
- Early in the morning, the gopis used to go to the bank of the Yamuna to take a bath. They would assemble together and, holding one another's hands, loudly sing of the wonderful pastimes of Krsna
- Enjoying the ceremony, they threw on one another liquid substances like water, oil, milk, butter and yogurt. Some even smeared these on each other's bodies. In this way, they enjoyed the occasion
- Establish our relationships with one another
- Even if we get some knowledge by touch or otherwise, it is all either mistaken or incomplete. It is just like the group of blind men who had encountered an elephant and tried to describe the strange new creature to one another
- Even there is already ample economic development, sufficiency, but because the mentality is doggish, the so-called farce of United Nation, they are fighting with one another
- Everyone will understand. Hare Krsna. That is proved. We are going to Africa. We are going to Canada, Europe, America. Everyone chants Hare Krsna. That is the language. When a young man and young woman loves one another, there is no question of language
- Everything else is created by Him (God) (narayanah paro 'vyaktat). For the common man these are all very wonderful matters for consideration. Even for great scholars they are inconceivable, and such scholars present theories contradictory to one another
- Expert analyzers of these various kinds of mellows instruct us that when different mellows overlap one another, the mellow which is the whole, or the prominent humor, is called the permanent ecstasy
- Expert literary scholars have analyzed the rasas which are compatible with one another by contrasting the various rasas in a particular mixture under the names whole and part
F
- Factually this is all due to the supreme will of the Lord, the Personality of Godhead. Sometimes people kill one another, and at other times they protect one another
- False egoism carries one from one species of life into another perpetually, and there is no rest in any species of life. The jnani understands this fact and therefore ceases to work and takes to karma-sannyasa
- For twenty consecutive years this meeting took place, and the situation became so intense that the Lord and the devotees could not be happy without meeting one another
- Friends approach one another on an equal basis, but this is not the way to approach a spiritual master. Unless one is submissive, one cannot accept sublime instructions
- Friends sit together in a room and enjoy one another's company. What enjoyment can one have by himself
- From the beginning of devotional service the path of liberation immediately opens, just as the coconut taken from the tree immediately begins to dry; it simply takes some time for the shell and pulp to separate from one another
H
- He (a Devotee of God) should make friendship with other devotees so that by discussing among themselves, they may elevate one another on the path of spiritual understanding. This is called ista-gosthi
- He (God) is always present with innumerable incarnations (ramadi-murtisu kala-niyamena tisthan nanavataram akarod bhuvanesu kintu). Nonetheless, although He appears in various incarnations, they are not different from one another
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (Siva) became morose because he knew that these people, both his men and Daksa's, were unnecessarily cursing and countercursing one another, without any interest in spiritual life
I
- I have allowed my disciples to marry as a concession for having household life, because you American boys and girls are accustomed to mix freely with one another, so what can I do?
- If a husband and wife are very much attached to one another in Krsna consciousness, they will both benefit because Krsna is the center of their existence. Otherwise, if the husband is too much attached to his wife, he becomes a woman in his next life
- If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Pariksit was a worthy king, and therefore all were happy during his reign
- If and only if we can establish our relationships with one another upon the central attraction of Sri Krsna, the prime cause of all causes, will we really turn the concepts of fraternity and equality into workable means of lasting peace
- If one advocates the Hindu religion, the Muslim religion, the Christian religion, this religion or that religion, there will be conflicts. History shows that the followers of religious systems without a clear conception of God have fought with one another
- If people do not start eating prasadam, grains will no longer be produced, and people will simply starve. Indeed, not only will people be obliged to eat less, but they will kill one another and eat each other's flesh
- If we want to approach the Absolute Truth by new ways in harmony with present environment we should try to be true to one another in the qualified way of Brahminical culture
- Imminent death does not mean motor accident. Imminent death means we are in the cycle of birth and death. It is the duty of the father and mother, the duty of the guru, the duty of the relative, to save one another from the cycle of birth and death
- In a state where the citizens and the head of state are engaged in devotional service unto the Supreme Personality of Godhead, they help one another and are mutually benefited
- In gladness, the cowherd men enjoyed the great festival by splashing one another's bodies with a mixture of curd, condensed milk, butter and water. They threw butter on one another and smeared it on one another's bodies - SB 10.5.14
- In India a husband is still called pati-guru, the husband spiritual master. If husband and wife are attached to one another for advancement in Krsna consciousness, their relationship of cooperation is very effective for such advancement
- In Krishna Consciousness there is variety but there is no discord. We may fight with one another on the point of serving but that is not a discord
- In spite of so much advancement of so-called civilization, there is no love between one another. You try to love Krsna, then everything will be perfect
- In the age of Kali, all the householders are jealous of one another because they are blind to the knowledge of ultimate truth
- In the animal state of life the misconception of "mine" is perceivable even in the category of cats and dogs, who fight with one another with the same misconception of "mine"
- In the Brahma-samhita it is said that the Supreme Absolute Truth, Govinda, the Personality of Godhead, although one without a second, is infallibly expanded by innumerable forms nondifferent from one another
- In the Canakya-sloka, the moral instructions of Canakya Pandita, it is said that if a husband and wife are always satisfied with one another, then the goddess of fortune automatically comes
- In the conditioned state, sometimes devotional service and the conditional service in relation to the body will parallel one another. But then again, sometimes these activities become opposed to one another. BG 1972 purports
- In the garden were fully blossomed trees and creepers exactly like those in Vrndavana. Bumblebees and birds like the suka, sari and pika talked with one another
- In the material world if someone is greater than us, we are envious. We are not only envious of one another, but of God
- In the material world many living entities come into contact with one another and, increasing their attachment to a particular type of body, become related as father, husband, mother, wife, etc
- In the political field the leaders of men fight with one another to fulfill their personal sense gratification. The voters adore the so-called leaders only when they promise sense gratification
- In the present days, because people are not Vaisnavas, they fight perpetually among one another and are vanquished without finishing the mission of human life
- In the Vaikuntha planets both husbands and wives are extraordinarily beautiful, and they are attracted to one another, but they do not enjoy sex life
- In the Vedic literature it is said, sa-tattvato ’nyatha-buddhir vikara ity udahrtah. This mantra indicates that from one fact another fact is generated
- In this portion (of Nectar of Devotion), Srila Rupa Gosvami further describes these ecstasies of devotional feelings, some being compatible and others incompatible with one another
- In this statement (of the Times of India (Oct. 27, 1959) news regarding antimatter), the following propositions are put forward: Three. The antimaterial and material worlds may clash at a certain period and may annihilate one another
- In this verse (SB 4.20.1) the word atmanam is very significant. It is a custom among yogis and jnanis to address one another (or even an ordinary man) as one's self, for a transcendentalist never accepts a living being to be the body
- In this way (addressing one another as Narayana) we are overcrowded with Narayanas here and there. But how can everyone become Narayana
- In this way the Lord (Krsna) and the gopis reached the cool, sandy bank of the Yamuna, where there were lilies and lotus flowers. In such a transcendental atmosphere, the gopis and Krsna began to enjoy one another
- Indeed, the tigers and deer began to embrace one another, and touching mouths, they began to kiss
- It is at this stage (of madhura-rati) that Krsna and the damsels of Vraja glanced at one another, for on this platform there is an exchange of loving glances, motions of the eyes, pleasant words, attractive smiles, etc
- It is mentioned in the Padma Purana, Maharaja Nanda & the cowherd boys of Vrndavana joined the marriage ceremony. Kings from the kingdoms of Kuru, Srnjaya, Kekaya, Vidarbha, Kunti all came to Dvaraka on this occasion & met with one another very joyfully
- It is said in the Hari-bhakti-vilasa that one year should be taken to study one another, the guru and the disciple. The guru also will see whether the person is fit to become a disciple, and the disciple also will see
- It is said that man is a social animal, and, according to our association, we can mold our character. Businessmen associate with one another to develop their business capabilities
K
- King (Maharaja Pariksit) addressed him as follows: "I am surprised that Rukmi and Krsna, who were so greatly inimical to one another, could again be united by marital relationships between their descendants."
- Krsna and Radharani are both transcendentally qualified, and both of Them attract one another. Yet in that transcendental attraction, Radharani is greater than Krsna, for the attractiveness of Radharani is the transcendental taste in conjugal love
- Krsna conscious devotees know very well that this material world is designed by the complete arrangement of the Lord to fulfill all the necessities of life for all living beings, without their having to encroach upon the life or rights of one another
- Krsna is the supreme father, Krsna is the supreme proprietor, Krsna is the supreme enjoyer and Krsna is the supreme friend of everyone. When you forget this, then we come into this material world and struggle for existence, fight with one another
- Krsna is the supreme proprietor, Krsna is the supreme enjoyer and Krsna is the supreme friend of everyone. When you forget this, then we come into this material world and struggle for existence, fight with one another. This is material life
- Krsna said, "The chirping of the birds along with the cooing of the peacocks, surrounded by the whispering of the leaves in the trees, combine and present sound vibrations that echo one another. And this just enriches the beautiful scenery"
- Krsna said, "You (gopis) will understand that you are always with Me and that there is no cause of lamentation in our being separated from one another"
- Krsna then called all His friends and ordered them: "Now we shall play in pairs. We shall challenge one another in pairs." With this proposal, all the boys assembled together. Some of them took the side of Krsna, & some of them took the side of Balarama
- Krsna's friends played blindman's buff, challenging and touching one another. Sometimes they imitated the forest deer and various kinds of birds. They joked with one another by imitating croaking frogs, and they enjoyed swinging underneath the trees
L
- Living entities live in bondage to one another, and thus they continue this conditional, material life illusioned by maya
- Lord Brahma, a human being and an ant all live for one hundred years, but their lifetimes of one hundred years are different from one another. This world is a relative world, and its relative moments of time are different
- Lord Krsna and Balarama are not two different Personalities of Godhead. God is one without a second, but He expands Himself in many forms without their being separate from one another. They are all plenary expansions
- Lord Krsna thought: "Neither the gopis nor I shall notice this, for our minds will always be entranced by one another's beauty and qualities"
M
- Madana, Cupid, shoots his arrow into men and women to make them mad after one another
- Maharaja Bali also later became a mahajana. One mahajana follows another mahajana, and by following the parampara system of mahajana activities one can become advanced in spiritual consciousness
- Many of the waterpots were broken when people collided with one another, and hundreds of men had to bring new waterpots to fill
- Many white lotus flowers were floating in the water, and as many bluish lotus flowers came nearby. As they came close together, the white and blue lotuses collided and began fighting with one another
- Material existence means living together as male and female and being attracted by one another
- Mayavadi sannyasis address one another as Narayana because they think that they are all going to be Narayana or merge with Narayana in the next lifes
- Men face one another in enmity and snarl just like cats and dogs
- Mucukunda continued, "Illusioned by Your external energy, everyone, whether man or woman, is attached to this material existence, and all are engaged in cheating one another in a great society of the cheaters and the cheated"
- My dear young wife, certainly friends and relatives offer mutual greetings by standing up, welcoming one another and offering obeisances
N
- No more Hindu and Muslim. It is simply lump of matter. But because they got a type of body, a type of mental situation, consciousness, they fought with one another, and then after death, no more claiming - Hindu and Muslim
- No one could understand who was coming and who was going, who was dancing and who was singing. Nor could they understand one another's language
- Now all of them - Daksa and the demigods Bhaga and Pusa and Bhrgu Muni - were punished by the soldiers of Lord Siva, but later everything would come to a peaceful end. So this spirit of fighting between one another was not exactly inimical
- Now they are killing animals. That is separate from human being. But time will come, the human beings, they will kill themselves, one another. Not only one, two, but wholesale. Daily, millions or thousands will be killed
O
- O King, the elephant and the crocodile fought in this way, pulling one another in and out of the water, for one thousand years. Upon seeing the fight, the demigods were very surprised
- O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity, although freed from all the different phases of the subtle and gross bodies, thinks that he has changed from one condition to another
- Ominous planets such as Mars and Saturn shone brighter and surpassed the auspicious ones such as Mercury, Jupiter and Venus as well as a number of lunar mansions. Taking seemingly retrograde courses, the planets came in conflict with one another
- On the stage a person may be an enemy or whatever, but off the stage all the actors are friends. Similarly, with these bodies we are playing on the stage of material nature, and we attach so many designations to one another
- Once Lord Krsna considered within His heart,"The flutelike murmur of the bamboos rubbing against one another steals Radharani's consciousness, for She thinks it to be the sound of My flute. And She embraces a tamala tree, mistaking it for Me"
- One may be in one position or another according to destiny, but in any case one must continue to hear about the activities and pastimes of the Supreme Lord, regardless of circumstances
- One night Sacidevi dreamt that the Deities in her house, Krsna and Balarama, had taken the forms of Caitanya and Nityananda and were fighting one another, as children do, to eat the naivedya, or offering to the Deities
- One should try to discriminate between sexual love and pure love, for they belong to different categories, with a gulf of difference between them. They are as different from one another as iron is from gold
- One thing you should know, that at the present moment we are united chronologically, historically, by economic development, by scientific advancement, but still we are fighting one another. In spite of our willingness to cooperate, there is fighting
- One’s material name, form and qualities are certainly different from one another
- Ordinary people have to follow the instructions of sadhu, sastra and guru. Those statements made in the sastras and those made by the bona fide sadhu or guru cannot differ from one another
- Others may eat your children and you eat others' children... That day will come, that is stated. These animal eaters will eat now one another's children
- Our consciousness is polluted. Somebody is thinking, "I am Indian," somebody is thinking, "I am American," and they are fighting one another. Just like Russia, America, Vietnam: everyone is thinking - I am Vietnamese, I am Russian, I am American
- Our Gaudiya Math people fought with one another after the demise of Guru Maharaja but my disciples have already begun fighting even in my presence. So I am greatly concerned about it
- Our relationship is certainly based on spontaneous love. That is why there is no chance of us forgetting one another. With the mercy of Guru and Gauranga may everything be auspicious for you. This is my constant prayer
- Our relationships with one another can be perfected only when we make our center of attraction Krsna, the all-attractive PG. Constitutionally, we are all eternally related to Krsna, who is the original living being and thus the center of all attraction
- Out of shyness, they (the gopis) looked at one another, but they could not come out of the water because they were naked
- Outside the covering (sky) there are five layers, thousand times bigger than the one another: water layer, air layer, fire layer. So you have to penetrate all these layers. Then you will get the spiritual world
P
- People in general, being bewildered by the illusory energy of the Supreme Personality of Godhead, are always engaged in animosity toward one another. But devotees, even at the risk of their own temporary lives, try to save them
- Previously, the mothers of Sridama, Sudama, Subala and Krsna's other friends did not have the same affection for one another's sons, but now the gopis treated all the boys as their own
- Princes offered prayers to Krsna, "Because we were all envious and wanted to conquer one another, we all engaged in fighting for supremacy, even at the cost of sacrificing the lives of many citizens"
S
- Sankhya philosophy, after describing the nature of prakrti (material nature) and purusa (the enjoyer), asserts that the creation is only a product of their unification or proximity to one another
- Similarly, Balarama, Sudama and other friends would taste one another's food and laugh. In this way, the friends very jubilantly began to eat their respective preparations brought from home
- Similarly, the bodies within the material creation may be specifically different according to shape and quality, but the spirit souls within them are not different from one another
- Simply by accepting the danda of the order of sannyasa, one is immediately transformed into Narayana. Therefore Mayavadi sannyasis address one another by saying om namo narayanaya. In this way one Narayana worships another Narayana
- Since the Supreme Lord is absolute, the form within the heart of a devotee, the form in the temple and the original form in Vaikuntha, Vrndavana-dhama, are all the same; they are nondifferent from one another
- So far as my starting a separate organization known as International Society for Krishna Consciousness, it was inevitable because none of our godbrothers are cooperating with one another
- So long they (Mahatma Gandhi, Churchill or Hitler) were living, they were always full of anxiety, fighting with one another. Now they are not existing. What is the loss there? But unnecessarily they were busy, so without me, my country will be finished
- So long we are in the jurisdiction of three modes of material nature, up to that time we shall disagree with one another and there will be trouble. Therefore the Vaisnava religion is meant for the peaceful person
- So-called spiritualists leave the association of devotees and go to associate with sense gratifiers, who are compared to monkeys. Again they revive their sex and intoxication, and looking at one another's faces, they are thus satisfied
- Society cannot be peaceful unless there are four divisions of human beings functioning in harmony with one another. These four divisions are comprised of brahmanas, ksatriyas, vaisyas and sudras
- Sometimes one friend would say, "Krsna, see how my food is relishable," and Krsna would take some and laugh. Similarly, Balarama, Sudama and other friends would taste one another's food and laugh
- Sometimes they (Krsna and His friends) would offer betel nuts to one another, decorate one another's faces with tilaka or smear pulp of candana on one another's bodies
- Sometimes they used to snatch His clothing or snatch away the flowers from His hands. Sometimes one would try to induce another to decorate his body for him, and failing this, they were ready to fight, challenging one another to combat in wrestling
- Sri Caitanya Mahaprabhu replied, "The Vedas, Puranas and great learned sages are not always in agreement with one another. Consequently there are different religious principles"
- Sri Caitanya Mahaprabhu then sat down with Haridasa and Rupa Gosvami. They inquired from one another about auspicious news and then continued to talk together for some time
- Srimati Radharani and the gopis are not interested in their personal happiness derived from association with Krsna. Rather, they become happy by seeing one another associate with Krsna
- Such persons (the pure devotees of God) are decidedly convinced that the name, form, fame, qualities, etc., of the Personality of Godhead are nondifferent from one another on the absolute plane
- Sukadeva Gosvami has described all the planetary system, where and how they are situated, how many miles they are different from one another. The calculation of the whole universe is made there
- Sukadeva Gosvami said: Thereafter, the demons became inimical toward one another. Throwing and snatching the container of nectar, they gave up their friendly relationship. Meanwhile, they saw a very beautiful young woman coming forward toward them
T
- Tasting one another's preparations, they (Krsna and the cowherd boys) began to laugh and make one another laugh - SB 10.13.10
- The above analysis is a sample of the study of rasabhasa, or incompatible mixing of rasas. This transcendental science of rasabhasa can thoroughly explain the humors in ecstatic love which are compatible and incompatible with one another
- The area resounded with the notes of overjoyed birds. Intoxicated bees wandered there, intoxicated peacocks proudly danced, and merry cuckoos called one another
- The attempt to defeat one another is called vitanda, and the final conclusion is called vada. The conclusive truth, the end of all reasoning processes, is Krsna. BG 1972 purports
- The attitude of exploiting one another, the custom of the day, will only bring misery
- The conditioned souls' greatness is like that of a young husband and wife who, though uneducated, praise one another and become attracted to their own temporary beauty. This kind of greatness is appreciated only by low-class men with no qualifications
- The cowherd boys walked into the midst of newly grown leaves of trees whose flowers resembled peacock feathers. They were garlanded by those flowers and decorated with saffron chalk. They were dancing and singing and sometimes wrestling with one another
- The cowherd boys who are friends of Krsna in Vrndavana sometimes ride on the shoulders of Krsna. They treat Krsna equally, just as they treat one another, and they are never afraid of Him, nor do they ever beg His pardon
- The demigods and demons came before each other and reproached one another with words piercing to the heart. Then they drew near and began fighting face to face in pairs
- The demigods, being pleased by sacrifices, will also please you; thus nourishing one another, there will reign general prosperity for all. BG 3.11 - 1972
- The descendants of Vrsni and Bhoja were not expected to forget themselves in this way, but by the will of the Supreme it happened, and thus they became harsh towards one another
- The distance between one hand and another when one spreads both his arms is called a vyama. This comes to about eight feet. Thus each of the rivers was about forty feet wide, making a total of about two hundred feet
- The emotions a lover and beloved feel when separated from one another are actually very blissful, although apparently painful
- The female members of the Kuru dynasty and the Yadu dynasty took the opportunity to meet with one another and engage in talk of Lord Krsna’s transcendental past
- The gopis said, "O Providence, you are so cruel! It appears that you do not know how to show mercy to others. By your arrangement, friends contact one another, but without fulfilling their desires you separate them"
- The great kings, leaders and soldiers fight with one another in order to perpetuate their names in history. They are forgotten in due course of time, and they make a place for another era in history
- The great sage Narada continued: My dear King, those two - the man and the woman - supporting one another through mutual understanding, entered that city and enjoyed life for one hundred years
- The hills and mountains began to produce potent medicinal plants and valuable stones. Because of Krsna's presence, all these things happened very nicely, and the lower animals, who were generally envious of one another, were envious no longer
- The idea that "I am this body, and everything belonging to this body is mine" increases, and as the whole world is put into moha, sectarian societies, families and nationalities are created, and they fight with one another
- The influence of Cupid is very prominent. As both parties move their eyebrows and glance at one another, their lusty desires increase more and more
- The inhabitants of the land are different from the inhabitants of the water or the sky, and similarly the inhabitants of the different planets and stars in the sky are also different from one another
- The innumerable living entities within this material world are being carried by the waves of material nature. Sometimes the waves bring them together, & they form friendships and relate to one another on a bodily basis of family, community or nationality
- The King was also received by many beautiful unmarried girls whose bodies were bedecked with various ornaments, especially with earrings which collided with one another
- The living entity who is nitya-baddha, or eternally conditioned, sees the material varieties as being actually different from one another
- The Lord and the devotees both conquer. The Lord is conquered by the devotees, and the devotees are conquered by the Lord. Because of being conquered by one another, they both derive transcendental bliss from their relationship
- The Lord discloses to the devotee His unlimited varieties of transcendental bodies, all identical with one another with different kinds of bodily features
- The Lord exists as purusa, or the male enjoyer, although there is no comparing Him to any male form in the material world. But all such forms are advaita, nondifferent from one another, and each of them is eternally young
- The Lord inaugurated this system of mass sankirtana, and leaders of all countries can take advantage of this spiritual movement in order to keep the mass of people in a pure state of peace and friendship with one another
- The main thing is we must not carry grudges or continue to quarrel amongst one another. Bury the hatchet and join together to push on this movement cooperatively
- The Mayavadi sannyasis are missing the real presence of Narayana. This is because they falsely claim to be Narayana Himself. According to the customary etiquette of Mayavadi sannyasis, they address one another as Narayana
- The mind contains hundreds and thousands of impressions, not only of this life but also of many, many lives of the past. These impressions sometimes come in contact with one another and produce contradictory pictures
- The pastimes of the Lord (Krsna) are always current in one universe or another, and when Lord Krsna disappeared from the transcendental abode of Dvaraka, it was simply a disappearance from the eyes of the people there
- The point is that in spite of educational advancement, in spite of economic development, in spite of historical oneness, why we are fighting with one another? That is the question. That answer is given in the Vedic literature. What is that?
- The question may be raised why the Lord, who is all-merciful, helps one to remember and another to forget. Actually, His mercy is not exhibited in partiality towards one and enmity towards another
- The rules and regulation are that nobody should accept blindly any guru, and nobody should blindly accept any disciple. They must behave, one another, at least for one year
- The sastras of the yavanas, or meat-eaters, are not eternal scriptures. They have been fashioned recently, and sometimes they contradict one another
- The son of Trisanku was Hariscandra. Because of Hariscandra there was a quarrel between Visvamitra and Vasistha, who for many years fought one another, having been transformed into birds
- The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category. BG 1972 purports
- The Supreme Lord Sri Krsna and all His plenary portions and extensions of plenary portions are nondifferent from one another, and thus the supreme independence is in each and every one of them
- The thoughts of My (Krsna) pure devotees dwell in Me, their lives are fully devoted to My service, and they derive great satisfaction and bliss from always enlightening one another and conversing about Me
- The thoughts of My pure devotees dwell in Me, their lives are surrendered to Me, and they derive great satisfaction and bliss enlightening one another and conversing about Me. BG 10.9 - 1972
- The two brothers Uttama and Dhruva Maharaja also exchanged their tears. They were overwhelmed by the ecstasy of love and affection, and when they embraced one another, the hair on their bodies stood up
- The unalloyed devotees and the Lord (Krsna) are transcendentally attached to one another
- The Vaikuntha planets are forms of eternity, bliss and knowledge, and therefore the devotees of the Lord, who are admitted into the abode of the Lord, also get bodies of eternity, bliss and knowledge. As such there is no difference between one and another
- The Vedic injunctions for marriage offer a concession to human society, the idea being that a man and woman united in a ritualistic marriage ceremony should help one another advance in spiritual life
- The weaker Daityas naturally pleaded on behalf of the demigods to stop the stronger Daityas from drinking the nectar without sharing it. In this way, disagreement and trouble arose as they forbade one another to drink the nectar
- The whole world is going to hell and everyone is suffering. In light of this, how can we argue amongst one another and neglect our responsibility for reclaiming these fallen souls for going Back to Home, Back to Godhead
- Then Krsna, who is the life of all that lives, simply cast His merciful glance over them, and all the (cowherd) boys and cows regained consciousness and began to look at one another with great astonishment
- There are also many philosophers with different opinions, and they're always contradicting one another. If the truth cannot be understood by reading various scriptures, by logical argument or philosophical theories, then how can it be attained
- There are now a number of self-made incarnations people follow without authority from the Vedic literatures, and there is regular competition between one incarnation's group and another's
- There are three modes of material nature & when they are mixed with one another they become nine. When the nine are mixed they become eighty-one & the eighty-one also become mixed & thus we ultimately do not know how the delusion increases and increases
- There are Vedas, Puranas, the Bible, the Koran, and there are so many religious scriptures also. And if you go on reading them, although the aim is one, still, you will find some discrepancy from one to another
- There is a great need to propagate the KC movement in the world so that even though people sometimes become angry & malicious toward one another, because of their being Krsna conscious such rivalry, competition and envy can be adjusted without difficulty
- There is ample scope for working but unfortunately we have simply wasted time by quarreling with one another
- There is no possibility of a misunderstanding between the Lord and the devotees, but when there are discrepancies or disruptions between one devotee and another, one has to suffer the consequences, although that suffering is temporary
- There were and are many political and social heroes who have conquered enemies of equal power, yet due to their ignorance in believing that the land is theirs, they fight one another and lay down their lives in battle
- There were even invitations from Muslim houses to Hindu houses and from Hindu houses to Muslim houses. Both the Hindus and the Muslims accepted the invitations to go to one another’s houses to attend ceremonial functions
- They (all the Yadus and the residents) thus welcomed one another and asked after one another's welfare. Ultimately, however, all their talk was only of Krsna
- They (great devotees) generally reside in places like Vrndavana, Mathura, Dvaraka, Jagannatha Puri and Navadvipa because only devotees assemble in such places. In this way they give saintly association to one another and thus advance
- They (Krsna's friends) used to sit together and advise one another what to do, sometimes inducing one another to be engaged in welfare work
- They (the living being, Brahman and Paramatma) are all interlinked with one another, or interdependent factors; thus in the ultimate issue the Lord is the summum bonum and therefore the vital principle of everything
- They (the materialistic) have no idea how to behave toward one another. BG 1972 purports
- They all exchanged words of reception by asking one another about their welfare, and when such formalities were finished, Balarama, in a great voice and very patiently, submitted before them (the Kurus) the following words for their consideration
- They also act neutrally, they mediate, they despise one another, and they act in many other relationships. Nonetheless, despite these various transactions, no one is permanently related
- They are (sky, air, fire, water and earth) all mutually the cause and effect of one another, but the original cause is the Lord Himself in plenary portion, as Maha-Visnu lying in the causal water of the mahat-tattva
- They are captivated simply by seeing the faces of one another, which remind them of sense gratification. They are always engaged in material activities, known as gramya-karma, and they work hard for material benefit
- They are professing, "I am Christian," "I am Hindu," "I am Muslim," but they are enemies, one another. So where is their religion? Just see. Common sense. Even the animals, amongst themselves, they do not say - Keep out
- They severed one another's heads, using weapons like bhusundis, cakras, clubs, rstis, pattisas, saktis, ulmukas, prasas, parasvadhas, nistrimsas, lances, parighas, mudgaras and bhindipalas
- They should know it that bodily relation between the husband and wife is secondary; primary factor is that both should help one another in the matter of advancement of K.C
- Things equal to the same thing are equal to one another. This is axiomatic truth. If you have got hundred dollars, and another man has got hundred dollar, and if I have got hundred dollar, then we are all equal
- This age is called Kali. Kali means the age of quarrel. On minor things we are prepared to fight with one another. That is the system of this age
- Thus (when the mind becomes polluted with desires for sense gratification) he begins his material existence, which means that he transmigrates from one body to another and becomes more and more entangled in material existence
- Thus they began to ask one another whether the sun-god himself, Sanat-kumara or the fire-god had personally come to see the sacrificial ceremony
- Thus They both went on talking and praising one another, although Their praise appeared negative, for it appeared as if They exchanged ill names
U
- Under the dictation of maya, we fight with one another to protect these false possessions
- Unfortunately, in this present civilization both men and women are allowed to be attracted to one another from the very beginning of life, and because of this they are completely unable to come to the platform of self-realization
- Unfortunately, the conditioned souls, being placed into illusion by the external energy of the Lord, want to fight with one another, and therefore peace is disturbed
V
- Vasudeva continued: My dear friend (Nanda), it is very difficult for us to live together. Although we have our family and relatives, sons and daughters, by nature’s way we are generally separated from one another
- Vipralambha serves as a nourishing element for future meetings. When the lover and beloved meet all of a sudden and embrace one another, they feel an ecstasy of happiness, and the state of mind they experience in that ecstasy is called sambhoga
- Vivasvan is in the Brahma Sampradaya. All the sampradayas are related with one another because the conclusion is the same: that Lord Krishna is the Supreme Personality of Godhead and the living entities are His eternal servants
W
- We actually saw during the partition days in India that although Hindus & Muslims were living together peacefully, manipulation by politicians suddenly aroused feelings of hatred between them, and thus the Hindus & Muslims killed one another over politics
- We advise everyone to address one another as Prabhu. Prabhu means master, so how the master should be disobeyed? Others, they are also pure devotees. All of my disciples are pure devotees
- We are all actually eternal servants of Krsna, but under the influence of the external energy we think that we are separately situated from the Supreme Personality of Godhead as friends and enemies of one another
- We are the eternal servants of Krsna, and by the Divine Will of Srila Bhaktisiddhanta Saraswati Thakur we are now combined together, although originally we are born in different parts of the world, unknown to one another
- We are trying to push on this movement, change the consciousness. Now our consciousness is polluted, muddy. Somebody is thinking, "I am Indian," somebody is thinking, "I am American," and they are fighting one another
- We associate with one-another so that we can assist each other in hearing and chanting about Krishna. That is the purpose of our Society
- We can see God eye to eye, just as we are seeing one another, but qualification is required, and that qualification is Krsna consciousness
- We cannot actually see one another. How, then, can we hope to see God? It is stated: atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). - Material senses cannot appreciate Krsna's holy name, form, qualities and pastimes
- We have to all cooperate amongst ourselves, otherwise what will people think if we ourselves fight with one another? A devotee is always ideal in behavior
- We shall put forward so many false proprietors, false friends, false enjoyers, and they will fight one another. This is the situation of the world. If education is given and people take this knowledge (Krsna - ultimate purpose), there is immediately peace
- We shall sit together in Mayapur if there is any complaint against one another. At the Mayapur meeting, whatever we have decided that is good for one year
- We should cooperate. The hand and leg should cooperate for maintaining the whole body. Similarly, everyone should use his talent for satisfaction of Krsna. That is perfection. Not compete with one another. That is mistake
- When a beautiful man and a beautiful woman unite together and embrace one another, how within these three worlds can they check their sexual relationship? Therefore Srimad-Bhagavatam (SB 7.9.45) says, yan maithunadi-grhamedhi-sukham hi tuccham
- When his followers also saw their identities transformed and their sex reversed, they were all very morose and just looked at one another
- When I started Back to Godhead, it was my intention that your academic career and Rayarama's sincere service would be a good combination; unfortunately, I do not know why, you do not agree with one another
- When I started Back to Godhead, it was my intention that your academic career and Rayrama's sincere service would be a good combination; unfortunately, I do not know why, you do not agree with one another
- When Lord Krsna was busy meeting various kinds of visitors and while they were engaged in offering prayers to the Lord, the female members of the Kuru dynasty and the Yadu dynasty took the opportunity to meet with one another
- When one actually becomes spiritually advanced, he does not see the difference between one living entity and another. This platform is attained by determination
- When one's intelligence is properly utilized, both the intellect and the intelligent person enjoy one another with great satisfaction
- When people learn the art of scientifically utilizing the Lord's property, they will no longer encroach upon one another's rights. Then an ideal society can be formed
- When the girls (the gopis) in the water heard such joking words from Krsna, they began to look at one another and smile. They were very joyous to hear such a request from Krsna because they were already in love with Him
- When the great sages consulted one another, they saw that the people were in a dangerous position from both directions. When a fire blazes on both ends of a log, the ants in the middle are in a very dangerous situation
- When the lover and beloved come together and enjoy one another by direct contact, this stage is called sambhoga. There is a statement in Padyavali as follows
- When the numerous forms are slightly different from one another, they are called vilasa-vigrahas
- When the young, lotus-eyed girls came to the bank of a reservoir of water, they wanted to enjoy by bathing. Thus they left their clothing on the bank and began sporting, throwing water on one another
- When there are dealings between Krsna and His friends which are completely devoid of any feelings of respect and they all treat one another on an equal level, such ecstatic love in friendship is called sthayi
- When there is a fight between two belligerent ksatriyas for kingdom, land, wealth, women, prestige or power, they try to put one another into the most abominable condition
- When there is a fragrant flower before someone, the fragrance is touched by the smelling power of the person, yet the smelling and the flower are detached from one another. There is a similar connection between the material world and the SPG. BG 1972 pur
- When you understand that "I am not this body." We are unity: economic unity, historical unity, scientific unity - still we are fighting one another: nation to nation. There is no unity. The only cause is that they do not know that we are not this body
- Whenever pure topics of the transcendental world are discussed, the members of the audience forget all kinds of material hankerings, at least for the time being. Not only that, but they are no longer envious of one another
- While existing in the present body, the same subtle body carries him from one stage of life to another (for example, from childhood to boyhood) by mental development
- While Krsna & the gopis danced, they displayed extraordinary bodily features. The movements of their legs, their placing their hands on one another, the movements of their eyebrows, their smiling, the movements of the breasts of the gopis & their clothes
- While they were walking on the bank of the Yamuna, Krsna would sometimes put His arms around a gopi’s head, breast or waist. Pinching one another and joking and looking at one another, they enjoyed
- Why enviousness? You are human being, I am human being. Why we should be envious of one another. This is artificial. There is no need of. But we are put into certain condition that we have to become envious by nature or someone
Y
- Yadu-vamsa, Krsna's dynasty, when Krsna saw that they are becoming so powerful, that unnecessarily they are fighting, therefore to kill them, that fighting spirit was engaged for fighting amongst themselves, one another
- Yes, to call one another prabhu is all right, but not to become prabhu. To accept others as prabhu, and remain as servant is the idea. But because somebody is calling you prabhu, one should not become a prabhu, and treat others as servants
- You are both very sincere servitors to the cause of Krsna, and Krsna will give you necessary intelligence how to behave with one another
- You are making arrangements for me but also I think you should make arrangements for calling your wife. The husband and wife must live together for helping one another in developing Krishna Consciousness
- You will find even in the lower animals, they are eating one another. That is the law of nature