Category:Orders of Life
"order of life"|"orders of life"
Subcategories
This category has the following 3 subcategories, out of 3 total.
D
R
Pages in category "Orders of Life"
The following 101 pages are in this category, out of 101 total.
A
- A human civilization is advanced when its people follow the catur-varnya system, the system of four orders of life
- A man should give up the order of householder life at the age of fifty. But in this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- A pretentious religious system manufactured by one who willfully neglects the prescribed duties of his order of life is called abhasa (a dim reflection or false similarity)
- According to the Vedic system, there are instituted the four orders of life and the four statuses of life, called the caste system and the spiritual order system. BG 1972 purports
- After retiring from household life, upon accepting the order of vanaprastha, he (the brahmacari who was householder) undergoes severe penances, such as living in forests, dressing with tree bark, not shaving, etc. BG 1972 purports
- Although in the order of householder life, he (Srutadeva) never took great pains to earn anything for his livelihood; he was satisfied with whatever he could achieve without much endeavor, and somehow or other he lived in that way
- Anyone who performs the regulated principles of the different orders of life is transcendentally situated. BG 1972 purports
- As far as simplicity is concerned, not only should a particular order of life follow this principle, but every member, be he in the brahmacarya-asrama, or grhastha-asrama or vanaprastha-asrama. One must live very simply. BG 1972 purports
- As far as the brahminical quality of simplicity is concerned, not only should a particular order of life follow this principle, but every member of each asrama. One should be very simple and straightforward
- As the monkeys are too sexually inclined & dogs are shameless in sexual intercourse, the general mass of population born of illegitimate connection will systematically go astray from the Vedic way of qualitative engagements in the castes & orders of life
B
- Be it Hereby known that Kirtanananda Brahmachari (Keith Gordon Ham) was initiated by me into the Sannyas Order, Goudiya Sampradaya, as TRIDANDI SWAMI KIRTANANANDA, on this 28th day of August, 1967, at Vrindaban, India
- Because human life is meant for tapasya, for self-realization, factual human civilization, as conceived by the system of sanatana-dharma or the school of four castes and four orders of life, prescribes rigid dissociation from woman in three stages of life
- Because the age of Kali was seeking an opportunity to spoil the cultural heritage of the four orders of life, the inexperienced boy gave a chance for the age of Kali to enter into the field of Vedic culture
- Being a sannyasi, Caitanya Mahaprabhu was in the fourth order of life and was thus due all respect and adoration, whereas Sarvabhauma Bhattacarya, as a householder, was in the second order
- Bhismadeva first defined all the classifications of castes and orders of life in terms of the individual's qualifications. Then he systematically, in twofold divisions, described counteraction by detachment and interaction by attachment
- Brahmana is a material order of life
- Brahmana order of society, or the spiritually advanced caste or community
- By carrying out the orders of brahmacari, householder, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms. BG 1972 purports
C
- Caitanya recited a verse from SB which was delivered by Narada to indicate the path of bhagavata cultivation. Narada Muni pointed out that the four divisions of human society, as well as the 4 orders of life, are born out of the gigantic form of the Lord
- Castes are classified in terms of one's work and qualification and not by birth. Then again there are four orders of life, namely the student life, the householder's life, the retired and the devotional life
E
- Education, charity, penance and truth are said to be the four legs of religion, and to learn this there are four orders of life with different classifications of castes according to vocation. Brahma created all these in systematic order
- Everyone can become a fearless and honest person if his very existence is purified by discharging the prescribed duty for each and every order of life
H
- Hatred of the lower orders of life began from this brahmana boy, under the influence of Kali, and thus cultural life began to dwindle day after day
- Household life is for one who is attached, and the vanaprastha and sannyasa orders of life are for those who are detached from material life. The brahmacari-asrama is especially meant for training both the attached and detached
- Human society all over the world is divided into four castes and four orders of life. The four castes are the intelligent caste, the martial caste, the productive caste and the laborer caste
I
- I am feeling now very much obliged to my, this Godbrother, that he carried out the wish of my spiritual master and enforced me to accept this sannyasa order
- I replied to Visvarupa, 'I have My helpless father and mother, and also I am but a child. What do I know about the sannyasa order of life?
- I would suggest that you now retire from family life and accept at least vanaprastha order of life
- If one lives only for the satisfaction of Krsna, it does not matter whether he belongs to this order of life or that order of life
- If one takes up the sannyasa order of life but is not able to control the mind, he will think of objects of sense gratification - namely family, society, expensive house, etc
- In any one of the above-mentioned castes and orders of life, the four processes, namely glorifying, hearing, remembering and worshiping, are general occupations. Without these principles of life, no one can exist
- In order to award the highest benefit of human life, the varnasrama system trains the follower to adopt the vow of celibacy beginning from the order of brahmacari
- In SB 1.2.13, Suta Gosvami says: O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging his prescribed duties according to caste divisions & orders of life is to please the Personality of Godhead
- In that age (Satya-yuga), every human being was practically a qualified brahmana of the highest order, and in the social orders of life they were all paramahamsas, or the topmost in the renounced order
- In the Kali-yuga this artificial predominance is already current, but the saner section of the people know it well that the divisions of castes & orders of life are meant for smooth social intercourse & high-thinking self-realization & not other purpose
- In the sannyasa order also there are four stages of upliftment toward perfection. These stages are called kuticaka, bahudaka, parivrajakacarya, and paramahamsa
- It is stated in the Hari-bhakti-vilasa that one should not accept initiation from a person who is not in the brahminical order if there is a fit person in the brahminical order present
K
- Krsna comes personally to canvass that - This is not your proper order of life. You are misusing your independence for sense gratification and wandering through various types of transmigration of bodies - sometimes human body, sometimes dog's body
- Ksatriyas' business is to see that the four orders of life are maintained properly, not increasing military strength only, overburdened
O
- O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one’s own occupation according to caste divisions and orders of life is to please the PG - SB 1.2.13
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- Of the ten sons of Priyavrata, three sons named Kavi, Mahavira and Savana accepted sannyasa, the fourth order of life, and the remaining seven sons became the rulers of the seven islands
- One has to follow the rules and regulations of a particular status of life in order to purify his existence. For a sannyasi, intimate relations with women and possessions of wealth for sense gratification are strictly forbidden. BG 1972 purports
- One in the grhastha order of life should daily worship the sages by Vedic study, the forefathers by offering the mantra svadha, the demigods by chanting svaha, all living entities by offering shares of one's meals, and human beings by offering grains
- One may enter the vanaprastha order of life with his wife, but the vanaprastha order means complete retirement from household life. Although King Yuvanasva retired from family life, he and his wives were always morose because he had no son
- One who has accepted the sannyasa order of life is forbidden to accept as a disciple anyone who is not fit. A sannyasi should first of all examine whether a prospective student is sincerely seeking Krsna consciousness
- One who is serious about making his life perfect surely adopts the sannyasa order of life in spite of all difficulties. The difficulties usually arise from having to sever family relationships, to give up the connection of wife and children. BG 1972 pur
- Only in one order, the householder, is there license to mix with women under restricted conditions
- Orders of human life
R
- Recently I have given Sannyas order of life to six Brahmacaris. They have been sent in different parts of the country for preaching work
- Regarding preaching in Harlem and taking sannyasa order of life, you may speak to Madhudvisa Maharaja and work with him. He is senior man and sannyasa, so I will consider seriously his recommendation
- Regulated occupational duties, as prescribed in the scriptures in terms of the different orders and divisions of society performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 purports
- Rupa Goswami says that enthusiasm, patience, conviction, acting exactly to the order of the Sastra & Guru, & always keeping oneself in the society of devotees, & this makes our devotional service successful. Our serious students should follow his advice
S
- Sacrifice is another item to be performed by the householders because sacrifices require a large amount of money. Other orders of life, namely the brahmacarya, the vanaprastha and sannyasa, have no money; they live by begging. BG 1972 purports
- Sannyasa order is below the position of Vaisnava. Sannyasa order means still in the material classification
- Since human life is not meant for our enjoying sense gratification like the animals, the four orders of human life are so arranged that one may become perfect in spiritual life. BG 1972 purports
- Since you are completely aware of the Supreme Brahman, you are a perfect brahmana, and therefore you are the spiritual master of all orders of life
- So far we are concerned, Krsna conscious men, we are above varnasrama. But to show the people that we are not escaping, we can take part in any order of life. That is our position
- Suta Gosvami declared to the sages at Naimisaranya: O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties according to caste divisions and order of life, is to please the God Hari
T
- The beauty of Krsna consciousness, however, is that by one stroke, by engaging in devotional service, one can surpass all rituals of the different orders of life. BG 1972 purports
- The conception of four castes and four orders of life, as planned by the Lord Himself (Bg. 4.13), is to accelerate transcendental qualities of the individual person so that he may gradually realize his spiritual identity
- The eighth incarnation was King Rsabha, son of King Nabhi and his wife Merudevi. In this incarnation the Lord showed the path of perfection, which is followed by those who have fully controlled their senses and who are honored by all orders of life
- The first stage is called the brahmacarya-asrama, or the order of life in childhood, when the man-to-be is trained in the ultimate goal of life
- The four orders of life as brahmacari, grhastha, vanaprastha and sannyasi are to be followed by all, irrespective of the occupational division
- The four orders of social life, as designed in the varnasrama system, are very scientific and cooperative. In student life one is taught the primary principles of the human form of life
- The last stage (of human life) recommended is the sannyasa order, or the renounced order of life. In this way (by going through the four orders of life) one accepts a gradual process of spiritual activities for the ultimate goal of liberation
- The Lord has described various kinds of knowledge, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. BG 1972 purports
- The paramahamsa stage of life is the highest stage of perfection. This order of life is respected by all others
- The princely order is advised not to offend the two communities of brahmanas and Vaisnavas
- The qualitative caste system and the orders of life are scientifically planned by the Lord and His representatives, the great rsis. The perfect way of life gives all sorts of instruction in things both material and spiritual
- The renounced order of life, or the order of sannyasa, is considered the highest of all, and a sannyasi is constitutionally the spiritual master for all the orders and divisions
- The scientific system of varnasrama-dharma divides the human life into four divisions of occupation and four orders of life
- The society of human being is naturally divided into eight by orders and statuses of life - the four divisions of occupation and four divisions of cultural advancement
- The specialty of His (Caitanya's) movement was that the fallen candala did not remain a candala after his initiation but he was made to rise up to the status of Vaisnava which is far above the status of brahmana and other orders of life
- The Supreme Personality of Godhead Narayana was the only worshipable Deity; there was no recommendation for worship of the demigods. Fire was one only, and the only order of life in human society was known as hamsa
- The system of four orders of life and four castes in terms of quality and work, known as varnasrama-dharma, is the beginning of real human life
- The usual procedure is for one to get the training from very early life, from the stage of brahmacarya, and gradually progress to the gṛhastha, vānaprastha and sannyāsa orders of life
- The varnasrama-dharma system is scientifically arranged by Krsna to provide facility for delivering the fallen souls back to home, back to Godhead. And if we make a mockery of this system by whimsically disrupting the order, that we must consider
- The varnasrama-dharma, or the institution of the four divisions and orders of social and spiritual life, is not a new invention of the modern age, as proposed by the less intelligent
- The very idea of the scientific divisions of four classes of human society and four orders of life is also inquired about herewith on the basis of individual personal quality
- There are stages for gradual development of control of the strong senses in the material environment. But any order of life suitable for a particular person in which he can most favorably execute his Krishna Consciousness is the best position to take up
- There is no need for a devotee to cultivate materialistic knowledge, nor does a devotee need to renounce everything and live as a hermit. He can simply remain at home and execute devotional service smoothly in any order of life
- These things cannot be given up. One should not think oneself very advanced simply because one has accepted the sannyasa order. The activities of Bharata Maharaja should be carefully studied for one's spiritual advancement
- They (religious activities in terms of the social statuses and orders of life) are all clearly mentioned in the Vedic literatures and were manifested by Brahma when the four Vedas were generated from his four mouths
- They (six Gosvamis) have chalked out ways for all classes of men in terms of the different castes and orders of life in pursuance of the teachings of Srimad-Bhagavatam and similar other authoritative scriptures
- This instruction (one should not accept initiation from a person who is not in the brahminical order) is meant for those who are overly dependent on the mundane social order and is suitable for those who want to remain in mundane life
- Thus the Lord accepted the sannyasa order of life after full consideration
- To distinguish human society from the animals there is the performance of religious activities in terms of the social statuses and orders of life
- To effect the perfection of human life there is cooperation between men and demigods, sages, denizens of the Pitrloka, devotees of the Lord and the scientific system of varna and asrama orders of life
- Transcendental activities of the devotees for the service of the Lord can bring a new order of life to the foolish society of materialistic men