Category:Physician
physician | physicians | physician's
Subcategories
This category has the following 8 subcategories, out of 8 total.
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D
G
P
Pages in category "Physician"
The following 175 pages are in this category, out of 175 total.
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A
- A big scientist or a big medical practitioner, he reads scientific magazines, a scientist. A medical man, a doctor, physician, he reads medical journals. He does not waste his time in big, big chat-chat in the newspaper. He has no time
- A diseased person may go to a physician for relief, but after he leaves the hospital he may again be infected due to his unclean habits. Thus material existence continues
- A diseased person who has become diseased because of a certain bad habit must be ready to follow the advice of the physician, and as a natural sequence he must attempt to give up the cause of the disease
- A father and mother cannot protect their child, a physician and medicine cannot relieve a suffering patient, and a boat on the ocean cannot protect a drowning man
- A man is suffering from some disease, infected. That does not mean when the physician comes to treat him he is also infected. He knows how to protect himself, disinfectant
- A patient is advised by the experienced physician to refrain from ordinary enjoyment while in the diseased condition. A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A patient is ordered by the physician: "You should not eat anything." So he knows, "It is good for me." Similarly, a devotee, when he's starving, he knows that "Krsna has put me in this starving condition. It is good for me." He never complains
- A person is suffering from some disease. He goes to the doctor, physician. He gives some medicine - immediate some relief from the pain. This is one sympathy
- A physician may sometimes advise the extrication of such useless eyes from their sockets so that one can be relieved of the constant trouble
- A physician who knows how to diagnose a disease prescribes medicine accordingly. If the disease is very serious, the medicine must be strong
- A sick man may have very good medicine and a qualified physician, but if we ask the physician, "Can you guarantee the life of this patient?" the doctor will always say, - No, I cannot do so. I try my best. That's all
- A typhoid patient, he's lying on the bed, the doctor physician has advised, "Don't take any solid food. Take liquid food - barley water, glucose water," this is tapasya
- A very respectable brahmana in Calcutta never took a doctor's medicine. Even though he sometimes felt sick, he would not accept medicine from the physician but would simply drink Ganges water, and he was always cured within a very short time
- According to some, Visvanatha is the great physician who cures the disease of material existence by delivering a person through the ear, which receives the vibration of the holy name of Lord Rama. Because of this, this holy place is called Manikarnika
- After vanquishing a disease, a good physician does not allow any of the disease to remain
- Although modern philanthropic physicians open gigantic hospitals, there are no hospitals to cure the material disease of the spirit soul
- Although the Asvini-kumaras were only physicians and were therefore excluded from drinking soma-rasa in sacrifices, the demigods agreed to allow them henceforward to drink it
- An expert physician treats his patient with a therapeutic diet. For example, milk preparations sometimes cause disorder of the bowels, but the very same milk converted into curd and mixed with some other remedial ingredients cures such disorders
- As an expert physician diagnoses and treats a disease according to its gravity, one should undergo atonement according to the severity of one's sins
- As Narada Muni was expert physician for curing material disease, similarly, he made Vyasadeva expert physician; Vyasadeva made Madhvacarya expert physician. So one has to come down in that disciplic succession and become bona fide spiritual master
- As one goes to the physician, for treatment of his disease - otherwise it may prove fatal - similarly, one should atone the sinful activities as they are prescribed in different scriptures. That is the prescription
- As one intelligent person puts himself under the treatment of a physician to get out of the disease, similarly, human life is meant for putting himself to the expert physician who can cure you from your material disease. That is your business
- As soon as you go to a physician, you have to accept something "do not" and something "do." That is called regulative principle. Without regulative principle you cannot correct yourself
- As we go to the physician, we have to go to consult an expert learned brahmana, that - I have committed sin
- As we require to go to a physician, to a medical man, for curing our material, I mean, bodily diseases, similarly, to cure our material disease, one has to approach an expert spiritual . . . bona fide spiritual master. Otherwise it is not possible
- At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone
B
- Bhagavan is not that when amongst His foolish disciples, He declares Himself Bhagavan, and when there is some toothache, He goes to the physician to help Him. Bhagavan is not like that. Bhagavan is self-sufficient. So everything is full
- Brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine. Thus no one was bereft of the benefit of a first-class physician, astrologer and priest - because 500 years ago brahmans were qualified in all those
- Brahmanas generally used to become astrologers, Ayur-vedic physicians, teachers and priests. Although highly learned and respectable, such brahmanas went from door to door to distribute their knowledge
- By practicing as a physician he (Murari Gupta) maintained his family and at the same time satisfied Lord Caitanya to the best of his ability. This is the ideal of householder life
C
- Caitanya Mahaprabhu said that "Before becoming preacher, before endeavoring yourself to do good to others, you just perfect yourself." "Physician, heal thyself." Physician, you are yourself diseased. How you can become a physician?
- Candrasekhara happened to be a friend of Tapana Misra's, and he was long known to Sri Caitanya Mahaprabhu as His servant. He was a physician by caste, and by profession he was a clerk. At the time he was living in Varanasi
D
- Devotee physician
- Disease is not hopelessness. Otherwise why the people go for treatment to a physician? Similarly, out of ignorance you are now in this miserable condition, but if you become treated by bona fide spiritual master, then you'll be cured
- Do you think simply by bringing a nice physician and nice medicine you can save your son? Then where is your responsibility
- Duty of the physician
E
- Even a physician - when he is sick he does not devise his own treatment. He calls for another physician, because his brain is not in order. How can he prescribe the right medicine for himself
- Everyone is going on under the stringent laws of material nature. We cannot help. The same example: if a man is diseased, you can try to bring to him nice physician, nice medicine, but that is not guarantee that he will be cured. That depends on Krsna
- Externally Mukunda dasa was a royal physician, but internally he was the most liberated paramahamsa devotee. Sri Caitanya Mahaprabhu knew this very well, but ordinary men could not understand it
F
- First-class medical treatment or the attempts of a first-class physician are not in themselves the cause for curing a patient; there must be the hand of the Supreme Personality of Godhead
- Five hundred years ago, vaisyas, especially those of the suvarna-vanik community, were accepted as sudras in Bengal, and even the vaidyas, who were generally physicians, were also considered sudras
- Foolish people do not know that a physician cannot prolong life even for a moment. When the notice is there, there is no consideration of the man's desire. The laws of nature do not allow a second beyond what one is destined to enjoy. BG 1972 purports
- For example, it is sometimes found that in spite of first-class medical help and treatment by a first-class physician, a diseased person dies
- From Bhrgu-samhita it was ascertained. They said - I do not know - that I was a big physician in my last life, very spotless character, no sins, like that. He explained me. So it may be. But actually I have no remembrance that I was a physician
H
- He (Krsna) bathes in the ocean of transcendental convulsions. Before Krsna's beauty, these convulsions often continue without treatment, just as ordinary convulsions which a physician will allow to continue, not even allowing a drink of water for relief
- He feels some sickness. Immediately he has to call greater God, physician. And he's claiming, "I am God." We don't want such kind of God, manufactured God. We want real God
- His (the living entity's) disease can be cured only when he meets and follows the expert physician, the bona fide spiritual master
I
- I also feel that I am controlling my bodily affairs to some extent, but because I am not the supreme controller, if there is something wrong in this body, I have to go to a physician. Similarly, I have no control over other bodies
- I am undergoing the treatment of an ayurvedic physician celebrated to be the best there is in the area, and I think I am feeling a little better. Anyway, as soon as I am a little fit, I shall return to you by the Grace of Krishna
- I have received one letter from Madhavananda who was instructed by the physician that I should come back to India immediately
- I know that if I attack this infection I'll suffer, still I, ah, become infected, and again I suffer. Again I go to the physician, he gives me medicine, again I'm cured, again. This is going on
- I learned that British people, they like Indian physicians. They have got faith that these people treat carefully
- I want to control death, disease, but I cannot. Everyone is trying. As soon as one is diseased, he tries to control it. He goes to take help from other, the physician, but he cannot. Therefore he is not supreme controller
- If a man is diseased, you can try to bring to him nice physician, nice medicine, but that is not guarantee that he will be cured. That depends on Krsna. Therefore Krsna is the ultimate, I mean to say, beneficiary, or benevolent
- If any part of my body is engaged in giving service to the physician, that is not very palatable. But in healthy condition, when the parts and parcels of the body give service to the healthy body, that is very nice. That is pleasing
- If anyone is serious about attaining eternal happiness . . . just like this patient in the hospital is following the physician's instruction - he has to follow it, voluntarily. This is called austerity
- If I want to get rid of this bodily encagement or the threefold miseries of material existence, then I must put myself under treatment. Just like a diseased man goes to a physician for treatment to get out of, get relief from the sufferings of the disease
- If one wants to actually stop diseased life, he must follow a regulative principle. If a person does not follow the program given by a physician to cure his disease, he cannot be cured
- If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die
- If there were sickness in the family, the family members would consult the brahmana as a physician, and the brahmana would give instruction and some medicine
- If we have faith that a physician can cure us, and he tells us not to eat such and such, and we eat it anyway, what kind of faith do we have? If we have faith in our physician, we will follow his prescriptions for cure
- If we have some kind of trouble in the stomach from drinking milk, the physician prescribes the same milk in the form of yogurt, which is nothing but treated milk
- If we want to be cured from this disease, then we have to follow rules and regulation. Just like a patient, if he wants to be cured from the disease, he has to follow the rules and regulation prescribed by the physician
- If you are a qualified lawyer, when one has difficulty he comes, consults you, what to do. If you are a qualified physician, then people will come to consult you. So you be . . . become qualified, ideal; people will come
- If you are diseased, you can be cured if you take the proper medicine, treatment. That's all. Disease is not hopelessness. Otherwise why the people go for treatment to a physician? Similarly, out of ignorance you are now in this miserable condition
- If you are qualified medical practitioner, you have passed the medical examination, that is your quality. But you must practice also as a medical man; then people will call you as physician
- If you go to a person who does not know God, that is your fault. If you go to a physician who is not actually physician, a store-keeper, then that is your fault. You must have the intelligence who is a physician
- If you go to a physician who is not actually physician, a store-keeper, then that is your fault. You must have the intelligence who is a physician. That much intelligence you have got
- In order to cure him from the disease he should follow the instruction of the physician. But if he wants to do anything and everything as he likes, then he'll suffer. So tapasya is required
- In spite of valuable medicine administered by a competent physician, sometimes a patient dies; or in spite of having a big safe boat, sometimes a man drowns
- In the drug shop the medicinal is already there, but an experienced physician prescribes the particular medicine that, "This is fit for you." Similarly don't think that this sankirtana movement we have newly introduced. It is in the Puranas mentioned
- It (medicine) must be taken according to the directions on the label or the directions given by a physician. Similarly, Bhagavad-gita should be taken or accepted as it is directed by the speaker himself. BG 1972 Introduction
- It is not at all necessary that an ailing person shall oblige all classes of physicians for the sake of their being medical practitioners only. The patient must be treated by such physician only who is able to cure him
J
- Just as physicians are always present in all countries and at all times, so also brahmanas or ksatriyas are always present in every part of the earth, by dint of personal and practical qualifications
- Just like a physician diagnoses the disease by the symptoms of the disease, similarly, we have to accept one as Brahmin by the symptoms of his behavior, not by birth
- Just like there are physicians for treatment of the disease, there are highly learned brahmanas who are called bhattacaryas. People go there: "Sir, I have committed this sin. What I have to do?" So they prescribe that - You do like this
- Just like to cure disease, you have to follow some regulative principle of, prescribed by the physician, similarly, in order to cure yourself from this material disease, you have to accept. Nivrtti. Nivrttitah means ceasing this process of material life
- Just like you have discovered nice medicine. That's all right. But when a man is sick, ask the physician, Can you guarantee the life of this patient? He will say: I cannot do that. I try my best, that's all. That means the sanction is in the hand of God
L
- Last time when I was in Calcutta, the great ayurvedic physician Bimalananda Tarkatirtha felt my pulse and he said there is something very wrong within me but I left the next day
- Lord Caitanya accepted some water from the waterpot of Murari Gupta, and thus He was cured. The natural remedy for indigestion is to drink a little water, and since Murari Gupta was a physician, he gave the Lord some drinking water and cured Him
M
- Many kinds of patients come to a hospital, which may be infected by many types of diseases. Actually the hospital is always infected, but the expert physician keeps the hospital sterilized by his expert presence and management
- Medicine and a physician cannot save one from death, nor can a boat or similar means of protection save a person drowning in the water, for everything is controlled by the Supreme Personality of Godhead
- Mukunda dasa externally appears to be a royal physician engaged in governmental service, but internally he has a deep love for Krsna. Who can understand his love
- Murari Gupta, a physician and close associate of Sri Krsna Caitanya's, recorded extensive notes on the first twenty-four years of His life, culminating in His initiation into the renounced order, sannyasa
- My dear King, if a diseased person eats the pure, uncontaminated food prescribed by a physician, he is gradually cured, and the infection of disease can no longer touch him
- My dear Muni, the Asvini-kumaras are only physicians. Please do not instruct them in spiritual science. If you impart the spiritual science to them despite my warning, I shall punish you by cutting off your head
- My dear Sanatana, the sweetness of Krsna's personality is just like an ocean of ambrosia. Although My mind is now afflicted by convulsive diseases and I wish to drink that entire ocean, the repressive physician does not allow Me to drink even one drop
N
- Naturally, when a patient goes to a medical practitioner, he does not look at the birthright of the physician, but at his real, professional qualifications
- No physician can stop disease. He can suggest, "This is very nice medicine," but my problem is, "Why shall I become diseased?" That is my problem
O
- One cannot dictate to the spiritual master, just as a patient cannot demand that his physician prescribe a certain type of medicine
- One day Mukunda dasa, the royal physician, was seated with the Muslim King on a high platform and was telling the King about medical treatment
- One Dr. Rele of Bombay, he has interpreted Bhagavad-gita as the talks between the patient and the medical practitioner. Yes. He has imposed on Krsna as the physician and Arjuna as the patient
P
- Pariksit Maharaja noted that after atoning, people commit the same sins again. If a man is diseased, the physician may give him medicine and cure him, but it does not guarantee that he will not be attacked again by the same disease
- Prahlada says, nartasya cagadam udanvati majjato nauh - It is not that a good physician or good medicine can protect one from disease
S
- Sadasiva Kaviraja and Nagara Purusottama, who were father and son, are described in the Caitanya-bhagavata as maha-bhagyavan, greatly fortunate. They belonged to the vaidya caste of physicians
- Simply we are under false impression that, "I am this," "I am that," & lastly, "I am God" What kind of God you are? If you get immediately little toothache, you go to physician-god, the dentist-god & you're claiming that you are God. This is called maya
- Since Murari Gupta was born in a physician's family (vaidya-vamsa), he practiced as a physician, and with whatever income he earned he maintained his family
- So far I am concerned, I cannot say what I was in my previous life, but one great astrologer calculated that I was previously a physician and my life was sinless
- So now my plans have changed. Karandhara has made arrangements for my physician to come here, thus saving much expense and time. So now I shall remain here in Los Angeles up to the 30th of May, then to New Vrindaban for a few days and then on to London
- So we are planning for happiness. Why? Why you are searching after happiness? Because constitutionally you are happy. Just like when we fall diseased we go to the doctor, physician, to cure the disease
- Some time having passed, the Asvini-kumara brothers, the heavenly physicians, happened to come to Cyavana Muni's asrama. After offering them respectful obeisances, Cyavana Muni requested them to give him youthful life, for they were able to do so
- Sometime doctor advises, physician, or the surgeon that, "Unless you cut off this finger, the whole hand will be poison," and you have to cut off to save the other fingers. Similarly, we are all part and parcel of the Supreme Lord
- Sometimes a patient dies in spite of a good physician and good medicine. Thus without the protection of the Lord one cannot live, with or without parents
- Sometimes it is seen that a dying man requests the physician to increase his life at least for a few years so that the family maintenance plan which he has begun can be completed
- Sometimes physicians, psychiatrists and social workers try to mitigate bodily pain, distress and fear, but they have no knowledge of spiritual identity and are bereft of a relationship with God
- Sometimes the physician does not give him the proper medicine. Just to keep him under treatment and take money from him, he continues. Similarly, in this age things are being deteriorated
- Sometimes, in spite of a supply of good medicine and an experienced physician, a patient does not survive
- Sri Murari Gupta wrote a book called Sri Caitanya-carita. He belonged to a vaidya physician family of Srihatta, the paternal home of Lord Caitanya, and later became a resident of Navadvipa
- Srila Murari Gupta never accepted charity from friends, nor did he accept money from anyone. He practiced as a physician and maintained his family with his earnings
- Such a devotee is like an experienced physician, who never encourages a patient to eat food injurious to his health, even if the patient desires it
- Sukadeva says that one has to execute the prescribed atonement according to the gravity of his sinful activities. A physician may prescribe an expensive medicine or a cheap medicine according to the gravity of the disease
- Suppose a rich man is suffering from some disease and he hires a first-class physician and takes first-class medicine. Does it mean that his life is guaranteed? No
- Suppose a very rich man is suffering from disease. He may have a first-class physician, medicine, and hospital available for him, but still he may die. This means that Krsna desired, - This man must die
- Suppose one is diseased; many expert physician treating him, nice medicine is offered. Is that guarantee for his life? No. That is not guarantee. If Krsna neglects, in spite of all these good physician and medicines he will die
- Suppose you are suffering, so he (the physician) sees that "This suffering is not very serious. All right, you take this tablet," what is called? Anacin? - And you will be relived
T
- Tapasya is not very severe thing. Tapasya means to abide by the orders of the sastra. Just like a diseased man, his tapasya is to abide by the orders of the physician. The physician says that - You do this; you do not do this
- The body is meant for suffering, this material body. But because they do not approach the real physician, they think that they have got a material body, and that material body means there are senses, the sense gratification will give him satisfaction
- The cause of the disease and the remedy of the disease may be the same, but it must be treated by an expert physician like Narada
- The descendants of Paramesvari Thakura took many disciples from brahmana families, but as these descendants gradually took to the profession of physicians, persons from brahmana families ceased becoming their disciples.
- The doctors, the medical practitioners, they give sugar candy. The physician gives sugar candy. The sugar candy, to the person suffering from jaundice, tastes bitter, "Oh, it is bitter." But actually sugar candy is not bitter
- The expert physician does not make any compromise with the patient by allowing him to take partially what he should not at all take
- The expert physician gives you yogurt mixed with some medicine. Actually medicine is just to bluff the patient. Actually the yogurt will act
- The fifty-eighth great devotee of Lord Nityananda Prabhu was Kamsari Sena, the fifty-ninth was Ramasena, the sixtieth was Ramacandra Kaviraja, and the sixty-first, sixty-second and sixty-third were Govinda, Sriranga and Mukunda, who were all physicians
- The gopis said, "Although the father and mother are expected to protect the children, there are many children who are suffering for want of food and shelter. There are many good physicians, but when a patient dies, no physician can revive him"
- The great physicians, the Asvini-kumaras, very gladly accepted Cyavana Muni's proposal. Thus they told the brahmana, "Just dive into this lake of successful life." (One who bathes in this lake has his desires fulfilled)
- The heavenly physicians like the Asvini-kumaras could give youthful life even to one who was advanced in age. Indeed, great yogis, with their mystic powers, can even bring a dead body back to life if the structure of the body is in order
- The King, fearing that the royal physician had been killed, personally descended and brought him to consciousness
- The leaders must know first of all how they can do good for their followers, by understanding the real method of karma-yoga, or work with transcendental results. If the physician is himself a diseased fellow, how can he endeavor to heal others?
- The learned society, including the great philosophers, religionists, physicians, scientists and all great sages, was invited. The brahmanas and the ksatriyas were the topmost leading men in society, and they were all invited to participate in the assembly
- The living entity is eternal, but somehow or other, when in contact with the material energy, he is subjected to the repetition of birth, death, old age and disease. The physicians of the modern day should learn from Murari Gupta
- The materialist is ailing, and he should consult an expert transcendentalist-physician. What is his ailment? He is suffering the tribulations of repeated births, deaths, diseases and old age
- The Nawab received information of this (Sanatana Gosvami was studying Srimad-Bhagavatam with brahmanas at home he is not actually sick) through a royal physician, and he immediately went to see Sanatana Gosvami to discover his intentions
- The Nawab said, "I sent my physician to you, and he has reported that you are not diseased. As far as he could see, you are completely healthy"
- The patient cannot indulge in the bad habit and at the same time expect to be cured by the physician. Modern materialistic civilization, however, is maintaining a diseased atmosphere
- The physician directs the patient to take treated milk in the form of curd for his sufferings from indigestion due to his taking another milk preparation
- The physician first of all diagnose that what is the disease; then he gives medicine. Similarly, first of all you ascertain what is your constitutional position. You try to understand. That is the beginning everywhere. That is Vedic literature
- The physician is giving some medicine and some diet. So if we follow the directions of the physician and eat the diet prescribed by him, there is hope of curing the disease. This is one way
- The physician is guru, and guru's business is to instruct the disciple, "My dear son, you do not work for your so-called sense gratification, you try to satisfy Krsna's senses, then your life is perfect." This is the physician's duty
- The physician must heal himself first, before treating the disease of the general public. To gratify the senses of the diseased fellow is not the business of a real physician
- The physician Raghunatha, also known as Upadhyaya, was so great a devotee that simply by seeing him one would awaken his dormant love of Godhead
- The prominent devotees at Varanasi were the physician Candrasekhara, Tapana Misra and Raghunatha Bhattacarya, Tapana Misra's son
- There are different types of birth. The so-called scientists, physicists, they do not know why there are so many varieties of life. Why not only human being
- There is a gulf of difference between the two qualities of sound, namely prakrta and aprakrta. The physicist can deal only with the prakrta sound, or sound vibrated in the material sky
- There was a physician and his servant. So one day the physician was called by some person to treat his horse...
- These things (consulting physician or learned brahmana) are all gone. In Caitanya Mahaprabhu's time there was misuse also of this
- These two physicians took Cyavana Muni to a particular lake, in which they bathed and regained full youth
- They (people) are going on, doing all nonsense without any care. And there is no question of consulting physician or learned brahmana
- To gratify the senses of the diseased fellow is not the business of a real physician. A good, qualified physician cannot indulge the patient by merely satisfying him, but must prescribe the real medicine, whether it satisfy the senses or not
- Typically, lawyers and physicians differ, giving one kind of instruction and then another. Due to the brahmanas' different opinions, Subuddhi Raya became further perplexed. He did not know what to do or what not to do
W
- We are simply under the false impression that we are this or that, and this leads us to the ultimate false impression that we are God. Yet we do not consider what manner of God we are. A small bodily disorder will send us to the physician
- We have actually seen that when one man was about to die he requested his physician to give him a chance to live four more years so that he could finish his plans. This means that while dying he was thinking of his plans
- We have personal experience of a person of such demoniac mentality, who, even at the point of death, was requesting the physician to prolong his life for four years more because his plans were not yet complete. BG 1972 purports
- What are these antimaterial activities? They are medicines. For example, when a man falls ill, he goes to a physician who prescribes medicines which eventually cure the suffering patient
- When an expert physician treats a patient, he tries to find the original cause of the disease and is not diverted by the symptoms of that original cause. Similarly, a devotee is never disturbed by reverses in life
- When it (finger) is unable to do it (serve the whole body) - it is painful - the physician or the surgeon says that, - This finger should be amputated. Otherwise it will create disturbance to the whole body
- When the physician says: "You lie down. I shall have some surgical operation," he agrees to ply on his body the knife. But he'll never agree if he knows that, "He is a rogue. He'll simply cut my throat." That is the difference
- When we're in doubts, we have to refer to the authority. Just like when you're diseased, so you go to the physician, "What is the cause of my this trouble?" Similarly, when you're in doubts, you have to approach an authority to clear the doubts
- When you are diseased, for your treatment you need to go to a physician. But you want to go to a real physician, not a cheater who has no knowledge of medical science and misrepresents himself - "I am a physician, an M.D." Then you'll be cheated
- When you become infected with some disease, you go to a physician, and he gives injection or medicine so that you may be cured of the extra fever or pain due to your disease. Similarly, those who are advanced in knowledge their sattva existence is cured
Y
- You are a physician for treatment. As soon as the physician says that "You don't do this," you say, "I cannot give up this." Then how he will be cured? Let him rot. This is the position
- You cannot protect yourself by so-called science, physician, or power. It is not possible. Because the death is Krsna
- You go to a drug shop, there are hundreds and thousands of medicines. They are all medicine, but the medicine which is prescribed by the physician for you, that is your medicine. So in this age this is the medicine - chanting Hare Krsna
- "You have submitted sick reports," the Nawab told Sanatana Gosvami: "But I sent my physician to see you, and he reported that you have no illness at all"
- Your duty is to appoint nice physician, nice medicine. But is there any guarantee that he will live? Why does he die? You can say that "I have given the best medicine and best medical treatment," still, he dies. What is the cause