Category:Protection of Citizens
Pages in category "Protection of Citizens"
The following 68 pages are in this category, out of 68 total.
A
- A brahmana does not stock anything for his future use. Similarly, ksatriyas may collect taxes from the citizens, and they must also protect the citizens, enforce rules and regulations, and maintain law and order
- A king or governmental official should be so well qualified that he acts as a father, maintainer and protector of the citizens because of affection and love
- A king should give protection to the citizens for their development to the highest standard of life, and he can therefore levy taxes from them
- A king's duty is to give protection to his citizens and levy taxes from them for his livelihood
- According to Vedic culture, the king is honored as the Supreme Personality of Godhead because he represents Narayana, who also gives protection to the citizens. He is therefore natha, or the proprietor
- Although he (Prthu) was a king, a ksatriya, because he was a Vaisnava he was also a brahmana. As a brahmana he could give proper instruction to the citizens, and as a ksatriya he could rightly give protection to all of them
- As a representative of the Supreme Lord, the king had the duty to protect the citizens in a perfect way so that they would not be anxious for food and protection and so that they would be jubilant
- As the ksatriyas were given charge of the protection of the citizens, vaisyas were given the charge of the protection of animals. Animals are never meant to be killed. Killing of animals is a symptom of barbarian society
- At the present moment there is no guarantee by the government of even the primary necessities of life in the state, namely, the protection of the lives and property of the citizens
H
- He (King Pariksit) is never to be placed on an equal footing with common men. The citizens of the state live in prosperity, being protected by his unsurpassable prowess
- He (King Pracinabarhi) did not wait for their return but simply left messages to the effect that his sons were to protect the mass of citizens
- He (King Rahugana) was engaging men in carrying his palanquin without payment, and therefore he was causing them trouble without reason. Nonetheless, the King was thinking that he was the protector of the citizens
I
- If a king cannot give protection to citizens from thieves and rogues both in the government service and in public affairs, he has no right to exact taxes from them
- If he (the king) gives all protection to the citizens & levies taxes on them he can live happily and peacefully in this life and at the end of this life be elevated to the heavenly kingdom or even to the Vaikunthas, where he will be happy in all respects
- In the presence of his ministers, the saintly King Pracinabarhi left orders for his sons to protect the citizens. He then left home and went off to undergo austerities in a holy place known as Kapilasrama
- In this way (by protecting citizens, give all his possessions in charity), a ksatriya can satisfy the Supreme Personality of Godhead by his occupational duties
- It appears from many Vedic literatures, especially histories like Srimad-Bhagavatam and the puranas, that the pious kings of old used to tour their kingdoms in order to give protection to the pious citizens and to chastise or kill the impious
- It is clearly stated that the citizens thought of Dhruva as their father; as a child, depending on the able father, is completely satisfied, so the citizens of the state, being protected by the state or the king, should remain satisfied in every respect
- It is psychologically very natural that a prostitute does not care for her paramour as soon as he loses his money. Similarly, when the citizens find that a government is incapable of giving them full protection, they leave the country
- It is the duty of a king to give protection to the citizens and to fulfill their desires. At the same time, the citizens must obey the laws of the state
- It is the duty of the king to give such protection to save the innocent citizens, and Maharaja Pariksit was perfectly right when he prepared himself to fight
- It was the duty of the king to give protection to everyone, especially to the earth or land which he ruled, as well as the citizens and his family members
J
K
- King Gaya gave full protection and security to the citizens so that their personal property would not be disturbed by undesirable elements. He also saw that there was sufficient food to feed all the citizens. (This is called posana)
- King Prthu continued: By the grace of the Supreme Lord I have been appointed the king of this planet, and I carry the scepter to rule the citizens, protect them from all danger and give them employment according to their respective positions
- King Vena was supported by the saintly persons just to protect the citizens from the hands of rogues and thieves, but after his ascendance to the throne, he became a source of trouble to the sages
L
- Learned circles do not appreciate the king's utilizing public endeavor for his own benefit. His duty is to give protection to the citizens instead. The king should not become such a rogue that he exploits the citizens for his own benefit
- Lord Krsna said, "The proper prescribed duty of the brahmanas is the study of the Vedas; the proper duty of the royal order, and the ksatriyas, is engagement in protecting the citizens"
- Lord Visnu advised Maharaja Prthu that a king is not enjoined to give up his kingdom & the responsibility of protecting the prajas, or citizens, to instead go away to the Himalayas for liberation. He can attain liberation while executing his royal duties
M
- Modern heads of state are rogues & thieves who plunder the citizens instead of giving them protection. Rogues & thieves plunder without regard for law, but in this age of Kali, as stated in Srimad-Bhagavatam, the lawmakers themselves plunder the citizens
- My dear King Prthu, if you continue to protect the citizens according to the instructions of the learned brahmana authorities, as they are received by the disciplic succession, then every one of your citizens will be happy and will love you
P
- Politics means two things. The state, government, what is that? Government gives protection to the good citizen, and those who are rogues, punish them. Law and order. Two things are there: maintenance and law and order
- Protect the citizens according to the instructions of the learned brahmana authorities
T
- The brahmanas are the teachers and spiritual masters, the ksatriyas protect the citizens from the hands of thieves and miscreants, and the vaisyas are in charge of production and distribution
- The conclusion is that unless the king is perfectly able to give protection to the citizens from rogues and thieves, he has no right to levy taxes from the citizens for his own sense gratification
- The duty of a ksatriya is to give protection to the citizens and levy taxes upon them, but he is forbidden to tax the brahmanas. The members of the Krsna consciousness movement should therefore be exempt from government taxation
- The duty of a pious king is described very nicely in this verse (SB 4.14.17). His first and foremost duty is to give protection to the citizens from thieves and rogues as well as from ministers who are no better than thieves and rogues
- The governmental officials of the kayastha community would sometimes chastise the citizens, and thus it was the duty of the king to protect the people in general from the atrocities of the kayasthas
- The head of state would then give protection to the citizens. The ksatriyas would take charge of protecting the people in general, and under the protection of the ksatriyas, the vaisyas would protect the cows, produce food grains and distribute them
- The King (Agnidhra) protected the citizens the way a father protects his begotten children. How he ruled the citizens is also described here (in SB 5.2.1)- dharmaveksamanah, strictly according to religious principles
- The king is the protector of the helpless citizens, and their welfare, peace and prosperity depend on him
- The king or government may levy taxes upon the citizens in various ways provided the king is able to give full protection to his subjects to assure the security of their life and property
- The king or the government that taxes can levy taxes from the citizens only if the king or government is able to give protection to the citizens from thieves and rogues
- The kings, known (in prehistoric days) as rajarsis, were so perfectly educated as ksatriyas, or protectors of the citizens, and so greatly advanced in spiritual life, that there was not a bit of trouble for the citizens
- The ksatriya's business was to give protection to the citizens, similarly, vaisya's duty was to give protection to the animals. Krsi-go-raksya-vanijyam vaisya-karma svabhava-jam
- The ksatriya's duties are to give protection to the citizens, to give all his possessions in charity, to be strictly Vedic in the management of state affairs and to be unafraid to fight whenever there is an attack by enemies
- The ksatriya's duty is to protect the citizens from all kinds of difficulties, and for that reason he has to apply violence in suitable cases for law and order. BG 1972 purports
- The ksatriyas are meant to protect the citizens of the state, whereas the vaisyas are meant to protect the cows and bulls and utilize them to produce grains and milk. The cow is meant to deliver milk, and the bull is meant to produce grains
- The ksatriyas, they are working in the modes of passion. They want to possess land, they want to be king, they want to be leader of the citizens, and they see to the protection of the citizens. This is called in the mode of passion
- The saintly persons continued: When the king protects the citizens from the disturbances of mischievous ministers as well as from thieves and rogues, he can, by virtue of such pious activities, accept taxes given by his subjects
- The state functions protecting the good citizen and punishing the criminals. That should be the state business. Wherefrom this idea came? What is called? Law and order department, or what is that
- They (Uttanapada and Priyavrata) were very competent to rule the universe to maintain and protect the citizens because both of them were descendants of a plenary expansion of Vasudeva, the Supreme Personality of Godhead
- This proves that you (Rahugana) are cruel & unkind, yet due to false prestige you were thinking that you were protecting the citizens. You were such a fool that you could not have been adored as a great man in an assembly of persons advanced in knowledge
- This science (of the Bhagavad-gita) is especially meant for the protection of the inhabitants and therefore the royal order should understand it in order to be able to rule the citizens and protect them from the material bondage to lust. BG 1972 purports
- To give protection innocent citizen or animals from being injured by the rascals, the government or the king should take his sword and kill immediately. Not that general killing. You can capriciously kill anyone and give evidence
- To give protection to the general mass of people who are citizens of the state is the prescribed occupational duty for a king. By acting in that way, the king in his next life shares one sixth of the result of the pious activities of the citizens
W
- We appointed this Vena king of the state in order to give protection to the citizens, but now he has become the enemy of the citizens. Despite all these discrepancies, we should at once try to pacify him
- When the miscreants are punished in an exemplary manner, automatically all good fortune follows. As said before, it is the prime duty of the king or the executive head to give protection in all respects to the peaceful, offenseless citizens of the state
- When there is no rainfall and the citizens are in great danger due to the scarcity of water, this royal PG will be able to supply rains exactly like the heavenly King Indra. Thus he will very easily be able to protect the citizens from drought
- When there was fight between two kings, it is on the principle that who is giving good protection to the citizens, not for personal profit. Who is able to give good protection, life, security for life and property, he should become king