Category:Sense Gratification and Karmis
Pages in category "Sense Gratification and Karmis"
The following 28 pages are in this category, out of 28 total.
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- Even those who are so-called advanced in knowledge, karmi, jnani, yogi, they are also after sense gratification. Karmi is openly after sense gratification and jnani is subtly
- Everyone is trying to elevate himself to the highest position according to his mentality. The karmis, who have a bodily concept of life, try to enjoy sense gratification to the utmost
K
- Karmis are always anxious to accumulate wealth for their sense gratification, but for that purpose they must work very hard. Yet even though they work hard, the results are not satisfying
- Karmis are generally engaged in sense gratification, and for this end they are prepared to commit so many sinful activities. Animal sacrifice is but one such sinful activity
- Karmis are simply full of desires because they try to enjoy sense gratification. They are not peaceful in this life, nor the next, during the past, present or future
- Karmis cannot be peaceful because they have immense demands for sense gratification
- Karmis try to satisfy themselves by sense gratification, and jnanis try to satisfy themselves by subtle activities or mental speculation and thinking themselves to be God
- Karmis who act very seriously for sense gratification are always referred to in the sastras by such terms as pramatta, vimukha and vimudha. They are killed by maya
O
- Of the different classes of men-karmis, jnanis and yogis - the karmis are those who are engaged in the activities of sense gratification
- Ordinary karmis are busy acquiring money for sense gratification, and ordinary jnanis are socially aloof when they speculate on liberation, but actual devotees and saintly persons are always anxious to see how the people can be made happy
- Others, who engage in envious activities, are known as karmis. Karmis are envious of one another. Simply for sense gratification, they can kill thousands of innocent animals
T
- The jnanis are a little more advanced than the dull-headed karmis, who are simply interested in sense gratification
- The karmis try to utilize the resources of material nature and thus become its lord and enjoy sense gratification
- The karmis want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service
- The karmis who desire sense gratification, the jnanis who aspire for the liberation of merging into the existence of the Supreme, and the yogis who seek material success in mystic power are all restless, and ultimately they are baffled
- The lower stratum of those who strive for perfection are the karmis, or fruitive workers, who look to gratify their senses. Above them are the jnanis, or seekers of knowledge
- The lowest stage is the karmis. Karmis means those who are working very hard for sense gratification. They are called karmis. And the next stage is the jnani. Wiser than the karmis, they try to realize the value of life, what is the value of life
- The word visaya denotes sense gratification. The karmis flatly state that they want sense gratification. The yogis also want sense gratification, but they want it to a higher degree
- There are different stages of perfection according to different persons' objectives. Generally people are karmis, for they engage in activities of sense gratification
- This is the distinction between bhakti and karma. Karma is sense gratification, and bhakti is satisfying the Lord. The same thing. Therefore people cannot understand what is the difference between a bhakta and a karmi
- Those who are materially interested are called visayis (karmis), which indicates that they are very fond of sense gratification. Such visayis sometimes approach a famous guru and ask to become a disciple just as a matter of fashion
W
- When a karmi performs some ritualistic ceremony, his ambition is sense gratification - good position, good wife, good house, good children or good wealth - but the ambition of the members of the Yadu dynasty was different
- When you have got this center, it is not that you should be engaged from morning till you go to bed for sense gratification. That is not life. That is karmi's life. You have no time for sat-sanga, for association