Category:Service to God
query: "serv* God"|"God's service"|"service of God"|"service to God"
Subcategories
This category has the following 24 subcategories, out of 24 total.
A
C
D
E
G
L
P
S
Pages in category "Service to God"
The following 252 pages are in this category, out of 252 total.
1
A
- A brahmana may receive much opulence from his disciples, he should not utilize the rewards of his priesthood for his personal benefit; he must use them for the service of the Supreme Personality of Godhead
- A devotee is never interested in karma-kanda or jnana-kanda, but is simply interested in favorable service to the Lord (anukulyena krsnanusilanam (CC Madhya 19.167)), or cultivation of spiritual activities in devotional service
- A man should not be attached to a woman, nor should a woman be attached to a man. Both man and woman should be attached to the service of the Lord
- A materialist sticks to the world for sense gratification, but a Vaisnava sannyasi, although not accepting anything for his personal sense gratification, knows the art of utilizing everything for the service of the Lord
- A person who knows the intrinsic value of this material world for the service of the Lord, who is not attached to the material world, and who renounces the material world by not accepting it for sense gratification is situated in real renunciation
- A pure devotee may be attracted to accumulating wealth just like an ordinary man, but the difference is that a devotee acquires money for the service of the Lord, whereas the ordinary man acquires money for his sense enjoyment
- A pure devotee never begs the Lord for material happiness in the shape of riches, followers, a good wife or even mukti. The Lord promises, however, yoga-ksemam vahamy aham: "I voluntarily bring everything necessary for My service"
- A pure Vaisnava thinks himself unfit to help free even one person from the reactions of sinful life, but he engages one's hard-earned money in the service of the Lord and thus frees one from sinful reactions
- Acaryas in the disciplic succession of Lord Caitanya teach us that we shall try to place the message of Lord Caitanya very humbly to the people in general and that will make us successful in our service to the Lord
- According to Vaisnava philosophy, when a living entity desires to gratify his senses and forgets the service of the Lord, he is given a place in the material world to act freely according to his desire
- Actually the Mayavadi philosophy was started with Vivekananda. Because I don't find in the Christian faith that they are Mayavadis. Their belief is service to God. Of course, they are somewhat Mayavadis
- All types of fruitive results actually come from the spirit soul, but because he has forgotten his real duty, he is embarrassed by many material consequences such as fear and attachment. The only remedy is to revert to the service of the Lord
- All you boys and girls who are now married, follow this instruction of Lord Caitanya, and show vivid example to the world how man and woman can be united, not for sense gratification but for the service of the Lord
- Although the seven secondary rasas are indirect, they are also counted within bhakti-yoga if they are used in the service of the Lord. In other words, bhakti-yoga is all-inclusive
- An acarya who comes for the service of the Lord cannot be expected to conform to a stereotype, for he must find the ways and means by which Krsna consciousness may be spread
- Anger will continue even in the liberated stage. These four mendicant brothers, the Kumaras, were considered liberated persons, but still they were angry because they were restricted in their service to the Lord
- Any desire except for the service of the Lord is called material desire. And philosophical speculation refers to the sort of speculation which ultimately arrives at a conclusion of voidism or impersonalism
- Any living entity who desires a position in the material world may desire so in the service of the Lord and may seek power and intelligence from the Lord, as exemplified by the demigods
- Anyone who is specifically favored by the Supreme Lord, the Personality of Godhead, due to unalloyed surrender unto the service of the Lord, can overcome the insurmountable ocean of illusion and can understand the Lord
- As a devotee you should be satisfied serving the Lord anywhere. Why are you so anxious to return to London?
- As stated in Bhagavad-gita, Seventh Chapter, there are two kinds of devotees - those who desire material pleasures and those who desire nothing but service to the Lord
B
- Because a Vaisnava philosopher is in full knowledge of the Supreme Personality of Godhead, he finds no disturbance even in the material energy. This is because he knows how to utilize the material energy for the service of the Lord
- Becoming a voluntary servant, carrying out orders, establishing a friendly relationship, or offering all of one's possessions, in the service of God. By such practice of yoga, or linking up in the service of the Lord, one is recognized by the Lord Himself
- Bhaktisiddhanta Sarasvati represented perfectly the ideal of utilizing 100 percent of one's energy in God's service for the spiritual upliftment of humanity
- By nature, the Lord is very compassionate; therefore the service of neophyte devotees is accepted by the Lord
D
- Devotee means one who has engaged his senses cent percent for the service of the Lord, he is devotee, pure devotee
- Devotees do not mind reverses in life because in the service of Narayana they have learned to tolerate whatever hardships there may be. They do not care whether they are in heaven or in hell: they simply engage in the service of the Lord
- Devotional service means every living entity has a specific duty towards God. God wants everyone to do a particular duty for Him, that is service. Just like God instructed Arjuna to fight, so to fight was Arjuna's duty
- Dharma, when it is reverted, transferred to the service of the Lord, that is called real dharma
- Do not waste even a moment of this rare opportunity of human form of life. Chant Hare Krsna, be always finding out some engagement in the service of the Lord, and be happy
E
- Either you become brahmana or you become ksatriya or you become vaisya or sudra, if you are not attached to the service of the supreme whole, then you are useless
- Especially in this age, at the present moment, if you can produce children to become Krsna conscious, that will be a great service to the Lord
- Eternal servitude to the Lord is not the servitude of this material world
- Even mundane activities dovetailed with service to the Lord are also calculated to be transcendental or approved kaivalya affairs
- Everyone should appreciate the service of others. Such are the activities of Vaikuntha. Since everyone is a servant, everyone is on the same platform and is allowed to serve the Lord according to his ability
- Everyone should be friendly for the service of the Lord. Everyone should praise another's service to the Lord and not be proud of his own service. This is the way of Vaisnava thinking, Vaikuntha thinking
- Everyone works very hard to earn money, but no one knows that his real self-interest is in serving the Supreme Personality of Godhead
- Examples of direct or saksad-avataras are the Sesa incarnation and the Ananta incarnation. In Ananta the power for sustaining all planets is invested, and in the Sesa incarnation the power for serving the Supreme Lord is invested
- Execution of the Lord's service is the main occupation of the pure devotee
F
- Foolish people say that "If you cannot see God, where is the question of devotion? You want to serve God, but if you cannot see God, then how you can serve?"
- For serving the Lord, we require to sacrifice our life, our wealth, our intelligence, and our words. One can serve the Lord with these four possessions; if not, with three, if not, then with two or even one
- For the beginners in devotional service to the Lord, temple worship is very essential. BG 1972 purports
- For the Lord's service we can ask for His grace and mercy a hundred times, but for our sense gratification we cannot pray or ask anything - that is pure devotion
- For the service of the Lord he (a devotee of God) can accept anything, even though it may be disagreeable to his personal interest. In fact, he is completely free from personal interest, and thus anything agreeable to the Lord is agreeable to him
- From the personal example of Sri Narada Muni in his previous birth, it is clear that the service of the Lord begins with the service of the Lord's bona fide servants
- Full self-surrender, therefore, means not only surrendering one's self as spirit soul, but also surrendering one's mind and body to the service of the Lord. Srila Bhaktivinode Thakur has sung a nice song in this connection
G
- God is not meant for supplying your orders because He takes service. He does not serve anybody. So if we want to bring God for our service, we may be disappointed because God does not agree to serve anybody
- Great sages, completely freed from material lusty desires, devote their minds fully to the service of the Lord
H
- He (God) is full of inconceivable potencies, God can accept our service through any sort of medium, and He can convert His different potencies according to His own will
- He (the living entity) has rebelled against the service of the Lord, he is put in the service of the maya. He is still serving, but in a perverted manner
- He may take this dress or not, that doesn't matter. Anyone who has sacrificed his life for service of the Supreme Lord, he's a sannyasi
I
- I am (Prabhupada) so much obliged to you that you are trying to get my books published somehow or other. I can simply pray to Krishna for your long life and valuable service to Krishna
- "I am part and parcel of God, so my duty is that everything is nicely done, everything is nicely preserved, everything is nicely utilized for the service of God." That is the knowledge of science of God
- I shall be glad to know if you can translate our literature into Hindi with the help of friends in Varanasi. Varanasi is the learning site for Hindi language. Can you take charge of this translation work? Then it will be a great service to the Lord
- I shall go to see Sacimata, but I shall not go for Your sake. I shall be responsible for the abandoning of my vow and service to Gopinatha
- I was so glad to read as you write to say, "I opened the temple on Thursday and am in the process of fixing it up." It is so much pleasing to me and what can I give you?! I can simply pray to Krishna for your long life and prosperous service to Krishna
- If one can somehow or other give it (the connection with one's wife) up for the service of the Supreme Personality of Godhead, then the Lord Himself, although not able to be conquered by anyone, comes very much under the control of the devotee
- If one is a literary man, he can write articles and poetry for the service of the Lord under the direction of the spiritual master
- If one is engaged full time in the service of the Lord, under my direction, that is my personal service
- If one is fortunate enough to transcend the designation of birth in a particular society or community by being elevated to the standard of spiritual identity, then his sva-dharma, or duty, is solely that of serving the Supreme Personality of Godhead
- If one is not even able to chant 16 rounds, then he must make it up the next day. He must be sure to keep his vow. If he does not strictly follow this out, then he is sure to be negligent. That is offensive in the service of the Lord
- If somebody says, "Oh, why shall I serve God?" all right, then you shall have to serve dog. That's all. Therefore he is befooled. He does not know that he has to serve somebody. His constitutional position is like that. He cannot escape
- If the human body and the material creation are used for the service of the Supreme Lord, their activities are never false
- If you accept God as son, then you cannot avoid the obligation of service
- If you organize the students to attract them to this movement, it will be great service to your country, and to the cause of Lord Krishna. I hope with faith and dexterity, you will do the needful
- In an attempt to dominate material nature, the living entity is forced to offer his service to relative material energy. When this service is transferred to the Lord in pure consciousness of spiritual identity, the living entity at once becomes free
- In the absolute world there is sometimes competition between servitors in the service of the Lord, but such competition is without malice
- In the conditioned state one accepts everything as an object of sense gratification, and in the liberated state one accepts everything for the service of the Supreme Lord
- In the five principal transcendental relationships, awe and veneration are sometimes impediments to one’s service to the Lord
- In the stage of Krsna consciousness one always hankers to render service unto the Supreme Personality of Godhead
- In the Vaikuntha world entered by the four Kumaras, even the birds and flowers are conscious of service to the Lord
- In this material world, nothing should be accepted for one's sense gratification: everything should be accepted for the service of the Lord. This is the mentality of the spiritual world
- In Vaikuntha Laksmiji is fixed in the service of the Lord. In spite of her being the goddess of fortune, she cannot be happy without the grace of the Lord. Even the goddess of fortune needs the Lord's grace in order to be happy
- In Vedic times spiritually cultured people used to do everything for the sake of Visnu. They used to earn wealth according to their capacity for the service of Visnu
- It (service performed strictly in conformity with the revealed scriptures) is executed in Krsna consciousness, solely to please the Supreme Personality of Godhead
- It is better that one engage whatever money and women he may have in his possession in the service of the Lord because sense enjoyment is not for the conditioned soul
- It is certainly not good to write literature for money or reputation, but to write books and publish them for the enlightenment of the general populace is real service to the Lord. That was Srila Bhaktisiddhanta Sarasvati’s opinion
- It is not possible for me to give up the service of Raghunatha's lotus feet. At the same time, if I do not do so I shall break Your order. What can I do
- It is recommended that one accept sannyasa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyasa, for by accepting such sannyasa one renders the best service to both his paternal and maternal families
- It is said that the Lord is most pleased when He sees one engage in the service of His devotee. He does not need any service from anyone because He is complete but it is in our own interest to offer all kinds of services to the Supreme Personality of God
- It is therefore confirmed in the Bhagavad-gita that even slightly using the body and the material world for the service of the Lord can deliver a person from the gravest danger
- It is understood that silken rope was being manufactured by the local inhabitants of Kulina-grama; therefore Sri Caitanya Mahaprabhu asked Ramananda Vasu and Satyaraja Khan to get ropes every year for Lord Jagannatha's service
- It is very nice that Hal Pappa is coming to our temple. Please hand over the enclosed letter which I write to him out of my natural affection for him. I think if he joins with you will feel more encouraged in the service of the Lord
- It so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association
J
- Japanese people are giving money, even more than America; that is preaching. Somehow or other they are giving service to the Lord. This is wanted
- Jivan-mukta means that even though one is in the material body (there are still some material necessities, since the body is material), because one is fully situated in the service of the Lord, he should be understood to be liberated
K
- Krishna Consciousness is itself Brahma platform, so all our students who are engaged in the service of God, they are not on the material platform
- Krishna Kirtana is not for earning livelihood. Krishna Kirtana is not meant for entertaining the public for demonstration of arts. It is dynamic service to the Lord
L
- Laksmiji sometimes has to go to satisfy her numerous devotees, but tulasi leaves never forsake their position, and the Lord therefore appreciates the service of the tulasi more than the service of Laksmi
- Let men perform their occupational duty, and let them give their profits to the service of the Lord
- Little service to God is taken as great service. Krsna is so kind. So we should try always to give the best service, best energy, and you become liberated
- Lusty desire' refers to the desire to gratify one's personal senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord
M
- Maharaja Yudhisthira and householders like him can turn everything to light by dovetailing so-called material assets in the service of the Lord
- Making Lord Caitanya and Lord Nityananda the Lords of his life, Gauridasa Pandita sacrificed everything for the service of Lord Nityananda, even the fellowship of his own family
- Meditation means to engage the mind in thinking of the form of the Lord, of the qualities of the Lord, of the activities of the Lord and of the service of the Lord
- Mind covers the constitutional position of the soul. O King, please try to conquer this mind by the weapon of service to the lotus feet of the spiritual master and of the Supreme Personality of Godhead. Do this with great care
- Money and women can be fully utilized in the service of the Lord, and one who can utilize them in this way can become freed from material bondage
- Murari Gupta then began to pray at the lotus feet of Lord Ramacandra. He prayed that death would come that night because it was not possible for him to give up the service of the lotus feet of Raghunatha
- My point is: by serving the Supreme Lord, one gives the best service to the family, because if one becomes a Vaisnava, pure Vaisnava, the whole family, up to fourteen generations, they become liberated
N
- No one can claim to be the proprietor of anything in the world. Therefore, in the life of a householder, which is a sort of license for sex enjoyment, one must give in charity for the service of the Lord
- No one should be puffed up for his powers borrowed from the Lord. The sane man should rather feel obliged to the Lord for such benefactions and must utilize such power for the service of the Lord
- Nobody can say that "Because I am poor, I cannot serve God." No. God can be served both by the poor and the rich without any difficulty, because it is not material affair
- Nowhere in the material world do we find a human being with four hands. In Vaikunthaloka there is no occupation but the service of the Lord, and this service is not rendered with a purpose
O
- O brahmanas, the opulence of the King was so enchanting that the denizens of heaven aspired for it. But because he was absorbed in the service of the Lord, nothing could satisfy him except the Lord's service
- O Narada (the Lord spoke), I regret that during this lifetime you will not be able to see Me anymore. Those who are incomplete in service and who are not completely free from all material taints can hardly see Me
- Of the five types of liberation, the first four (salokya, samipya, sarupya and sarsti) are not so undesirable because they can be avenues of service to the Lord
- On hearing this statement of the Lord, Devahuti inquired: What kind of devotional service is worth developing and practicing to help me easily and immediately attain the service of Your lotus feet?
- One can fully understand the transcendental Lord by service and devotion. When Lord Caitanya offenselessly chanted the Hare Krsna mantra, He declared that the mantra could at once deliver a conditioned soul from material contamination
- One can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit
- One cannot serve the Lord without being situated on the spiritual platform. Thus if a so-called material thing is dovetailed in the Lord's service, it is no longer to be considered material. The pure devotee, in his perfect vision, sees from all angles
- One cannot understand the value of touchstone until it turns iron into gold. One should judge by action, not by promises. A maha-bhagavata can turn a living entity from abominable material life to the Lord's service. This is the test of a maha-bhagavata
- One may speak very nicely from the rhetorical or grammatical point of view, which may be very much appreciated by a materialistic audience, but if one's words are not offered to the service of the Lord, they are useless
- One should always remember that the genitals, sexual pleasure, the woman and the offspring are all related in the service of the Lord, and one who forgets this relationship in the service of the Supreme Lord becomes subjected to the threefold miseries
- One should be intelligent enough to know how to utilize material assets for the purpose of spiritual realization. That is called karma-yoga or jnana-yoga. Whatever we have we should use as service to the Supreme Person
- One should kill mental concoctions by the sword of service to the Supreme Personality of Godhead and His devotee
- One should not be eager to become a spiritual master cheaply for the sake of profit and fame, but should become a spiritual master only for the service of the Lord
- One should work according to his own nature; no work is abominable, if performed in the service of the Supreme Lord. BG 1972 purports
- One who engages this body for sense enjoyment, he is called krpana, miser. And one who engages this body for the service of the Supreme Lord, he is called brahmana
- One who wants to be free of material entanglement should take to the service of the Supreme Personality of Godhead and give up the contamination of ignorance, involving pious and impious activities
- One who, understanding that his position is to serve, transfers himself to the service of the Lord, at once becomes eligible for Vaikunthaloka. BG 1972 purports
- Our duty is to serve God. There is no other duty. That is Caitanya Mahaprabhu's preaching, that "You have no other duty, anything. That is all false illusion. If you have selected any other duty than to serve Krsna in Krsna cons., then you are foolish"
- Our only ambition should be to serve the Lord. It does not matter where the service is demanded. It is exactly like the soldiers are asked to come forward to fight and there is no question of selecting the place
- Our program is not a bogus thing, it is the eternal reality of transcendental life of full bliss and knowledge in the service of the Lord
P
- People generally have no real conception of God. Ours is a tangible connection with God. We know who is God and how to serve Him. Everything is fact
- Perfection of life culminates in the realization of the Supreme Being, Visnu. The sruti therefore directs that those who are actually advanced in learning should aspire for the service of Lord Visnu
- Prahlada Maharaja, when he was ordered by the Lord to take some benediction, he said that "I am not a merchant, Sir, that by giving You some service I'll take some return. Please excuse me." Nrsimha-deva was very much satisfied: "Here is a pure devotee"
R
- Radha-Krsna includes Laksmi-Narayana; therefore when one worships the Lord according to the regulative principles, the Lord accepts the service in the role of Laksmi-Narayana
- Real service of the Lord begins when the senses are purified. One does not have to stop the activities of the senses, but the false ego of identifying with the body has to be removed
- Regarding lecturing by woman devotees: I have informed you that in the service of the Lord there is no distinction of caste or creed, color, or sex
- Regardless of where he is situated, anyone whose only aim is to serve the Supreme Lord under the direction of the spiritual master is called jivan-mukta, or one who is liberated even with his material body
- Rejecting means to be under the control of maya, and voluntarily accepting the service of the Lord means to be under the protection of spiritual energy
- Riches should be utilized for the service of the Lord in sacrifices performed to please Him. That is the way of utilizing wealth and opulence
- Rupa Gosvami may utilize the devotee's money to construct a nice costly temple for the service of the Lord
- Rupa Gosvami said, "Because the Mayavadis do not know that everything has a utilization for the service of the Lord, they take the world to be false and falsely think they are liberated from the contamination of the material world"
- Rupa prays to his spiritual master, Sanatana Gosvami, for the protection of Bhakti-rasamrta-sindhu - the Ocean of the Pure Nectar of Devotional Service - from the argumentative logicians who unnecessarily meddle in the science of service to the Lord
S
- Sannyasa means you can become a sannyasi even with your, this coat-pant. It doesn't matter, provided you have dedicated your life for the service of God. That is called sannyasa
- Sat nyasa, sannyasa. This is the combination. Sat means the Supreme, the ever-existing, and nyasa means renunciation. That means one who has renounced everything for serving the Supreme, he is real sannyasa
- Satisfaction in the service of the Lord is called akama, freedom from desire, and this is the ultimate satisfaction. Therefore Maharaja Parīksit inquired, How could one who was fully satisfied on the highest platform be satisfied with family life
- Sense gratification is wrong. You cannot gratify your senses. You have to enjoy your senses in the service of the Lord. That is perfection
- Service for the cause of the Lord is called karma-yoga or buddhi-yoga, or in plain words, devotional service to the Lord. BG 1972 purports
- Service was manifested from the legs of the Personality of Godhead for the sake of perfecting the religious function. Situated on the legs are the sudras, who satisfy the Lord by service
- Serving means developing love. So unless you develop your love for God you cannot serve Him. Anywhere. Whenever you give some service, it is based on love. Just like mother giving service to the helpless child. Why? Love
- Sex life should be utilized only to produce a nice child, not for any other purpose. Human life is especially meant for complete devotion to the service of the Lord
- Sex life should be utilized only to produce a nice child, not for any other purpose. Human life is especially meant for complete devotion to the service of the Lord. That is the philosophy of Lord Caitanya
- Sexual pleasure is an impetus for such action, and as such one can even serve the Lord in the act of such sexual pleasure. The service is counted when the children born of such sexual pleasure are properly trained in God consciousness
- She (Laksmidevi) says that everyone should simply serve the Lord without any motive. Since the Supreme Personality of Godhead is sitting in everyone's heart, He knows everyone's thoughts, and in due course of time He will fulfill all desires
- Shedding tears from their eyes, they dedicate their whole lives to the Lord's service
- Since the Lord is absolute, the services are also absolute; even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one
- Since transcendental behavior is different from mundane behavior, it should not be taken that the Lord receives service from His wife just as a demigod or human being might receive service from his wife
- So far we are concerned, we have all our obeisances for Lord Jesus Christ because His whole life was devoted to the service of the Lord
- Sometimes he (a pure devotee) may accept promotion to the Vaikuntha planets to serve the Lord there, but he will never accept merging into the Brahman effulgence, which he considers worse than hellish
- Sometimes it so happens that if a person sincerely serves the Lord and at the same time maintains material ambitions, the Lord very kindly removes the sources of material happiness
- Spreading the Krsna consciousness movement is the best welfare activity in the world. Because of the ultimate benefit this bestows upon people in general, the Lord very quickly recognizes such service performed by a devotee
- Sri Caitanya Mahaprabhu then informed Ramananda Vasu and Satyaraja Khan that this rope was the abode of Lord Sesa, who expands Himself into ten forms and serves the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu then ordered Narahari, "I wish you to remain here with My devotees. In this way the three of you should always execute these three duties for the service of the Lord"
- Sri Caitanya Mahaprabhu then said, "If you abandon His service, it will be My fault. It is better that you remain here and render service. That will be My satisfaction"
- Such contract of spiritual wedlock is made on the basis of compatible service of the Lord because such mutual cooperation in serving the advancement of Krsna Consciousness minimizes the illusion of material compatibility and incompatibility
T
- That endeavor, that "I shall go and preach Krsna consciousness," is the best service to the Lord
- That eternal kingdom, which is never destroyed, can be approached by one who is not bewildered by the attractions of false material enjoyments, who is situated in the service of the Supreme Lord. BG 1972 Introduction
- That very service to the Supreme Personality of Godhead is the process of his liberation because to engage oneself in the service of the Lord is to liberate oneself from material entanglement
- The actual fact is that every living being is an individual part and parcel of the Supreme Being, and his constitutional position is subordinate cooperative service
- The body of a pure Vaisnava changes transcendentally at once when he gives himself up to the service of the Lord and is trained by a qualified Vaisnava
- The conclusion is that diplomacy used for the service of the Lord is a form of devotional service
- The conclusion is that when the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service
- The conditioned soul is so much illusioned that it is very hard to make him surrender to Krishna. Therefore each and every one of us, if we can give service to Krishna by making another man surrender to Krishna, then that is our gain
- The demigods are amongst the conditioned souls who have developed this pure consciousness of service to the Lord but who at the same time continue to desire to lord it over the material energy
- The devotees do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead
- The easiest and most direct process is to engage the senses in the service of the Lord
- The emotion technically called vipralambha-bhava, which the Lord adopted for confidential reasons, should not be disturbed in the name of service
- The existence of the conditioned soul can be purified only by the method of engaging mind and speech in the service of the Lord
- The foolish accuse a devotee of following the principle of escapism, but actually the fact is that a devotee is the right person to elevate his family. A devotee engages everything in the service of the Lord, and therefore he is always exalted
- The human form of life is a chance for one to understand his position. Therefore the most intelligent person takes to devotional service just to engage his mind, senses and body in the service of the Lord without deviation
- The human form of life is especially meant for understanding God, our relationship with Him and our activities in His service
- The jiva's spiritual existence in the abode of the Lord consists of service to Him in different mellows, such as servitude, friendship, parenthood, and conjugal love
- The King of the Yavanas decided to make the best use of a bad bargain. Kalakanya was a bad bargain, and no one liked her, but everything can be used for the service of the Lord. Thus the King of the Yavanas tried to utilize her for some purpose
- The leaders must know that the real disease of the people in general is their aversion to serve the almighty Godhead, Visnu
- The living being has no birth and no death, but because of his separation from the service of the Lord and due to his desire to lord it over material nature, he is offered a suitable body to satisfy his material desires
- The Lord and the living entity eternally glitter, and when a living entity becomes inclined to the service of the Supreme Lord, he looks like gold. The Lord is a diamond, and so this combination is very nice. BG 1972 purports
- The Lord does not require our cooperation. He is full in Himself. He does not require my service, but still, if you love Him, then He reciprocates
- The Lord Himself appears as the spiritual master to a person who is sincere in heart about serving the Lord
- The Lord is the Supreme with all senses, and the servitor, who is part and parcel of the Lord, also has the same senses. Service to the Lord is the completely purified use of the senses, as described in the Bhagavad-gita
- The Mayavada school shudders at the thought of a service attitude in the living entity, not knowing that in the transcendental world the service of the Lord is based on transcendental love
- The nondevotees challenge the authority of the Supreme Lord, and therefore the Lord dictates in such a way that the nondevotees forget the Lord's service, life after life, and are punished by the laws of nature
- The paper mills should manufacture paper only for the publication of ISKCON literature because ISKCON literature is published for the service of Lord Visnu
- The prayers offered by Brahma cannot be chanted by anyone who desires to fulfill his own sense gratification. Such prayers can be selected only by a person who wants to satisfy the Lord in His service
- The principle should be that we utilize our talents for the service of the Lord. That is real sannyasa
- The pure devotees whose only business is serving are honored by the names Prabhupada and Visnupada, which indicate such devotees to be representatives of the lotus feet of the Lord
- The real occupational duty of the living entity is to serve the Lord. Even if one prefers to deviate from this principle he remains a servant because that is his eternal position; but one serves maya, the illusory, material energy
- The real purpose of accepting sannyasa is to dedicate oneself to the service of Mukunda. By serving Mukunda, one can actually be liberated from the bondage of material existence
- The religious principles which promote a follower to the highest platform of serving the eternal, supreme God, that is called sanatana-dharma
- The sages said: Who are these two persons who have developed such a discordant mentality even though they are posted in the service of the Lord in the highest position and are expected to have developed the same qualities as the Lord?
- The second stage is called raga-bhakti, in which the mature devotee automatically takes to the various services of the Lord out of sincere attachment
- The service of the Lord through purified senses is called bhakti-yoga, or devotional service. The sincere devotee is always helped by the Supersoul, who resides within the heart of every living entity
- The things which we possess during our duration of life are first achieved and then let out along with all of our other temporary possessions. Therefore the best use of possessions during our lifetime is to dedicate it to the service of the Lord
- The two of you please be merciful to me and order me in such a way that life after life I may serve the lotus feet of Lord Raghunatha
- The whole idea of material creation is to revive the dormant God consciousness of the living entity. In forms of life other than the human form, sexual pleasure is prominent without any motive of service for the mission of the Lord
- There is a natural affinity of the living entity for the loving service of the Lord. This affinity becomes artificially covered by the influence of material association, and Śrīmad-Bhāgavatam helps one very genuinely remove that artificial covering
- There is continuous transcendental competition between the Lord and His devotees by such reciprocation of service and acknowledgement
- Therefore what to speak of those who have attained attraction for serving the flavor of the dust of the Lord's lotus feet?
- They (my disciples) are always engaged in meaningful work, serving God and their fellow man. They have become the flower of your country and all over the world they are being treated with the highest respect
- This Krsna consciousness movement is meant for making things very simplified. Accept God, accept your position as God's servant and serve God. That's all, three words
- This movement means I am serving God. What do you mean by serving? If Krsna says that "You obey Me," and if I say that "You obey Krsna," is it not service?
- This service is unimpaired, unchecked by any material condition. So Sukadeva Gosvami, he gives us some definition how you can be completely independent to serve the Supreme Personality of Godhead. Now our problem is eating-sleeping
- This service of glorifying the Lord by hearing, chanting and so on is not, of course, meant for the benefit of the Lord; this devotional service is recommended for the benefit of the devotee
- Those who are personal devotees of the Lord take everything to be the property of the Supreme Lord. Everything, whatever we see, is the manifestation of the Supreme Lord; therefore, everything should be engaged in the service of the Lord. This is oneness
- Those who are really conversant with this knowledge can utilize everything for the service of the Lord because nothing in this material world is unconnected with the Supreme Personality of Godhead
- Those who are spontaneously devoted to the Lord and have no aims for material gain are called attracted devotees. They are spontaneously attracted to the service of the Lord, and they follow in the footsteps of self-realized souls
- Those who are voluntarily accepting the laws of God and giving service to the Supreme Lord, they are called devotees
- To serve God, that's all. This is our duty. So anyone who is serving always Krsna, or God, he is dharmi; he is in dharma. And who is not serving is adharma
- To those who constantly engage in the transcendental loving service of the Lord, the Lord, from within, dictates what to do next in order to serve Him
- Trained in the bona fide service of the Lord
- Transcendental activities of the devotees for the service of the Lord can bring a new order of life to the foolish society of materialistic men
- Tridanda-sannyasa means one who has devoted his life, means his activities, his body and his speeches. That is tridanda-sannyasa. Anyone who has devoted his mind, his body and his speeches for the service of the Lord, he is sannyasi
U
- Uddhava thus served the Lord continually from childhood, and in his old age that attitude of service never slackened. As soon as he was asked about the message of the Lord, he at once remembered all about Him
- Unalloyed devotees, who have no desire other than to serve the Lord, worship Him in full surrender and always hear and chant about His activities, which are most wonderful and auspicious
- Under the circumstances, whatever you are doing is for the good. So until something practical is taking place in Paris, you continue to do this work - that is a great service to the Lord. I am very much pleased with your endeavor
W
- We are now dictating into a microphone and recording on a dictating machine, and thus we are finding how the machine can be connected to the Supreme Brahman. Since we are using this machine in the service of the Lord, it is Brahman
- We are now illusioned by the influence of maya, material energy, in three ways: by goodness, by passion, and by ignorance. But instead of serving God, we are now serving maya
- We are serving God, we have no profession, we have no business, we have no income, but Krsna is supplying all the necessities of life. Paying for this house two thousand dollars per month. We have got one hundred such centers
- We cannot change the original rules and regulation, but there is variety. We are not impersonalist. Every person has got to serve the Lord in a particular way, and that is allowed. The central point is Krsna
- We must stick to the service of the Lord very seriously & that will help us make progress
- What is the use of the material body, which automatically leaves its owner at the end of life? & what is the use of all one's family members, who are actually plunderers taking away money that is useful for the service of the Lord in spiritual opulence?
- Whatever result was obtained in Satya-yuga by meditating on Visnu, in Treta-yuga by performing sacrifices and in Dvapara-yuga by serving the Lord's lotus feet can also be obtained in Kali-yuga simply by chanting the Hare Krsna maha-mantra
- When a person is elevated by wisdom and austerity, the senses then become purified, and they become engaged in the service of the Supreme Personality of Godhead. Lord Siva is the emblem of such perfection
- When a pure devotee receives material opulences, this is not because of his pious activity but for the service of the Lord. When one engages in devotional service, one is automatically pious
- When all a man's activities are dedicated to the service of the Lord, those very activities which caused his perpetual bondage become the destroyer of the tree of work
- When his (Bharata's) mind was immersed in that lake, he even forgot the regulative service to the Lord
- When one becomes disappointed in his service to the Supreme Lord, that disappointment must be rejected and replaced with confidence in attaining the ultimate goal, love of Godhead
- When one is freed from all designated conditional life and fully engages in the service of the Lord, one's service is called bhakti-yoga. Kardama Muni admits that seeing the Lord personally in bhakti-yoga is the perfection of sight
- When one is in the renounced order, saving money is not recommended. However, if one saves money for the service of the Lord or a Vaisnava, that is accepted
- When the program is changed into the service of the Lord, that is to say when the senses are purified in relation with the service of the Lord, it is called pure unalloyed devotional service
- When we don't want to serve God, then we are sent to the maya, to serve maya
- When we give service to the Lord in affection, in love, then God reveals
- Whether I am present or not present, it doesn't matter. As Krsna is living eternally, similarly, living being also lives eternally. But kirtir yasya sa jivati: "One who has done service to the Lord lives forever"
- Without active service to the Lord, simply by such methods one generally cannot attain liberation. One cannot attain liberation simply by false pride
Y
- Yes, if you can inject this Krishna Consciousness to the young children, it will be a great service to the humanity and to the Lord
- You are devoted already to the service of the Lord, without any personal consideration, you are always sannyasa at heart. Now if you can get some money for our cause of K.C. I think it will be a great service
- You have abandoned Gopinatha's service and broken your vow to live in Puri. All that is now complete because you have come so far
- You have got freedom. You may serve the Lord, you may not serve. That is your freedom. But if you serve the Lord, then you become happy. If you do not serve the Lord, then you become unhappy
- You have got that minute freedom. That minute freedom, when you misuse for other purposes, then you fall down. But if you use that freedom for the service of the Lord... You have got freedom
- You have to adopt yourself in the service of the Lord in such a way that you can know that this action is giving satisfaction and this action is not giving satisfaction. Then your life is all right
- You must have such common sense where to go and ask for God. That common sense must be there. And that is also very easily understood. Those who have devoted their life for God and they have no other business than God, to serve God, he is the right man
- Your full energy should be engaged in the Lord's service. That is the secret of success