Category:Sin
sin | sins | sinning
Subcategories
This category has the following 19 subcategories, out of 19 total.
A
B
C
D
G
I
K
S
U
Pages in category "Sin"
The following 261 pages are in this category, out of 261 total.
2
A
- A common man’s visit to a holy place and an exalted saintly person’s visit there are different. The common man leaves his sins in the holy place, and a saintly person or devotee cleanses these sins simply by his presence
- A God-conscious person means he has no sin. He cannot be within the jurisdiction of sinful activities. That is God consciousness. You cannot become God conscious at the same time sinful. That is not possible
- A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
- A living entity, as part and parcel of the Supreme, is originally spiritual, pure, and free from all material contaminations. Therefore, by nature he is not subjected to the sins of the material world. BG 1972 purports
- A murderer is to be killed. Then his sins out of this murdering will be counteracted. If he lives, then he has to suffer so many tribulations. Better let him be killed. Then everything's finished. Life for life
- A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence
- A pure devotee is cleared from all kinds of sins. The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord
- A relative should not be killed even if his wrongdoing warrants capital punishment. Rather, he should be thrown out of the family. Since he has already been killed by his own sin, why kill him again?
- According to the Padma Purana, our present trouble is due to the fructifying of seedling sins, but even those seedling sins also gradually fade away by execution of pure devotional service
- According to the sinful activities of Ajamila, he was within the jurisdiction of Yamaraja, the supreme judge appointed to consider the sins of the living entities
- After the elimination of all sins or obstacles on the path of devotional service, one can become attracted, one can have steadiness, one can have perfect taste, one can have transcendental emotions, and one can be situated in loving service of the Lord
- Agastya Muni cursed Maharaja Indradyumna to become an elephant (Gajendra), the curse was indirectly a benediction, for by undergoing one life as an elephant, Indradyumna Maharaja ended the reactions for all the sins of his previous life
- Agha means
- Ajamila continued: I am a shameless cheater who has killed his brahminical culture. Indeed, I am sin personified. Where am I in comparison to the all-auspicious chanting of the holy name of Lord Narayana?
- Ajamila's chanting was inoffensive because he did not chant the name of Narayana with the purpose of counteracting his sins
- All indebtedness has to be liquidated. If you are unable to liquidate, then you will be a sinner. But you can save yourself from the reaction of all sins if you surrender unto the Supreme Lord
- All kind of sins we perform, it is due to ignorance. And ignorance is no excuse at the same time
- Although the hunter was very sinful, his heart became softened, and he became afraid of his sins by virtue of his association with a great devotee like Narada
- And one who touches the body of the Deity, following such regulative principles, is immediately delivered from the contamination of material sins, and all of his desires become fulfilled without delay
- Animal life means there is no sin. It is promotion. Because they are animal, their consciousness is not developed. Just like a child - a child, if he steals, that is not sin. He will not be criminally charged
- Animals can kill other living animals, and there is no question of sin on their part, but if a man kills an animal for the satisfaction of his uncontrolled taste, he must be responsible for breaking the laws of nature
- Animals can kill other living animals, and there is no question of sin on their part, but if a man kills an animal for the satisfaction of his uncontrolled taste, he must be responsible for breaking the laws of nature. BG 1972 Introduction
- Animals, birds, reptiles and other lower life forms strictly adhere to the laws of nature; therefore there is no question of sin for them, nor are the Vedic instructions meant for them
- Any kind of animal killing is sin, sinful
- Anyone who looks upon His beautiful body or beautiful face becomes freed from all sins and obtains the wealth of love of Godhead
- As an expert physician diagnoses and treats a disease according to its gravity, one should undergo atonement according to the severity of one's sins
- As you violate the laws of the state and become a criminal, similarly, as you violate the laws of God, you become sinful. You become sinful. This is the definition of sin and piety. If you follow the rules of God, then you are pious
- Authorities who are learned scholars and sages have carefully ascertained that one should atone for the heaviest sins by undergoing a heavy process of atonement and one should atone for lighter sins by undergoing lighter atonement
B
- Because Daksa happened to be the father of Sati, she decided not to kill him but to give up her own life in order to compensate for the great sin she had committed by hearing blasphemy of Lord Siva
- Being cleared of all sins, the hearer gradually becomes liberated from mundane association and becomes attracted to the features of the Lord. Narada Muni has just explained this by his personal experience
- Bhunjate te tv agham papa ye pacanty atma-karanat. Anyone who eats for sense pleasure, or cooks for himself, not offering his food to Krsna, eats only sin. One who eats sin and eats more than is allotted to him cannot execute perfect yoga. BG 1972 pur
- Brahma has a fabulous duration of life, but he was obliged to give up his body due to his grievous sin, even though he had merely contemplated it in his mind without having actually done it
- Buddha appeared and spread the philosophy of nonviolence to keep the atheists from killing animals. Unless one is free from the sin of animal-killing, he cannot understand religion or God
- By chanting the Hare Krsna maha-mantra - all one's sins are eradicated and one becomes fully reformed. In other words, one comes to the spiritual platform, and that is success in life
- By chanting the holy name of the Lord one becomes freed from all the reactions of sinful life. However, if one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins
- By cursing a king the foolish Srngi had committed not only a sin but also the greatest offense. Therefore the rsi (Samika Rsi) could foresee that only the Supreme Personality of Godhead could save his boy from his sinful act
- By hearing the narration of the pastimes of the Lord, one contacts directly the Personality of Godhead, and, as explained before, by hearing about the Personality of Godhead, from within, all accumulated sins of the mundane creature are cleared
- By once chanting the holy name of the Lord, one can be freed from the reactions of more sins that he can even imagine performing
- By suffering personally he (Maharaja Pariksit) would be restrained from future sins, and at the same time the sin which he had committed would be counteracted so that his descendants would not suffer. That is the way a responsible devotee thinks
- By surrendering to the Lord and praying for His causeless mercy, the devotee can progress on the path of complete self-realization. The Lord is addressed as fire because He can burn anything into ashes, including the sins of the surrendered soul
- By the association of pure devotees only, one can get rid of all sins accumulated by mundane association
- By your constitutional nature, you take away sins, and that is why we are touching you. Kindly continue to purify us
C
- Cheating and hypocrisy are not tolerated by higher authorities. If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee
- Christ says, "Thou shall not kill." They decided, "Let us kill on and on, and open scientific slaughterhouse. And if there is any sin, then Christ will suffer. That's all. He has taken the agency on suffering." Very good conclusion. No
- Christ was so magnanimous that he took all their sins and suffered, but that does not induce them to stop all these sins. They have not come to that sense. They have taken it very easily. - Let Lord Jesus Christ suffer, and we'll do all nonsense
- Common men go to pilgrimage sites to get themselves purified of all sins. The places of pilgrimage become overburdened with the sins of others. When such (great) sages visit overburdened places of pilgrimage, they sanctify the places by their presence
D
- Demoniac people worship goddess Kali to obtain some material benefit, but they are not excused of the sins performed in the name of worship. To sacrifice a man or animal before the deity is specifically forbidden
- Devotional service is necessary not to drive away an insignificant stock of sins, but to awaken our dormant love for Krsna
E
- Either you kill animal or plant, the same sin is there. Just like if you kill an uncivilized and if you kill a big man, the punishment is the same - hanging
- Even if he chants the Lord's name jokingly or by chance, he and anyone who hears him are freed from all sins. Therefore how can anyone seeking disentanglement from the material clutches avoid chanting the name of Lord Sesa?
- Even if there are accidental sins committed by the devotee, the Lord saves the surrendered soul from all sins, as confirmed in all scriptures
- Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all sins. BG 4.16 - 1972
F
- Factually no sin whatsoever touched the Pandavas, who were only the order carriers of the Lord. For others, who declare war out of personal interest, the whole responsibility lies on them
- For the royal order to become nonviolent, this is not good. The ksatriyas, when they are fighting in the battlefield, the killing is not a sin for them
- Four kinds of sinful activities: illicit sex, and intoxication, and unnecessary killing of animals, and gambling. This . . . all the slaughterhouses of the world are being maintained unnecessarily. That is recruiting simply sins
- From the statements of the Bhagavatam it appears that if one thinks of Krsna, even as an enemy, that particular qualification - thinking of Visnu, or Krsna - cleanses one of all sins
- From Visnu-yamala Tantra, Srila Jiva Gosvami has proven that one can be liberated from the effects of all sins simply by chanting the holy name of the Lord
H
- Having completed the ritualistic sacrificial ceremonies, Lord Parasurama took the bath known as the avabhrtha-snana. Standing on the bank of the great river Sarasvati, cleared of all sins, Lord Parasurama appeared like the sun in a clear, cloudless sky
- Having gone through all the miserable, hellish conditions and having passed in a regular order through the lowest forms of animal life prior to human birth, and having thus been purged of his sins, one is reborn again as a human being on this earth
- He (a Krsna conscious person) does not become contaminated by material sins. He is free from all reactions to his actions. BG 1972 purports
- He (Vasudeva Datta) told the Lord (Caitanya): If You think that they (people on this earth) are so sinful that they cannot be delivered, please transfer all their sins unto me. I shall suffer for them. This is a Vaisnava's mercy
- He irresponsibly spent his long lifetime transgressing all the rules and regulations of the holy scripture, living extravagantly and eating food prepared by a prostitute. Therefore he is full of sins. He is unclean and is addicted to forbidden activities
- He who knows Me as the unborn, as the beginningless, as the Supreme Lord of all the worlds-he, undeluded among men, is freed from all sins. BG 10.3 - 1972
- Hearing is essential in order to keep oneself strictly on guard against such pitfalls of sins. And in order to give special stress to the hearing process, the Gosvami invokes all auspicious fortune in this matter
- His (Pariksit's) activities are also wonderful because he chastised Kali, who was attempting to kill a cow. To kill cows means to end human civilization. He wanted to protect the cow from being killed by the great representative of sin
- How can you support that animal killing is not sin?
- How is it possible, that simply by once chanting the holy name of the Lord one immediately becomes freed from the reactions of such sins
- However powerful the reactions of one's sins, they will immediately be vanquished if one chants the name of Hari, Krsna, Balarama or Narayana
- Human life is not meant for becoming naked. That is according to Vedic civilization a great sin. You see. So their, their propensity they are increasing to become naked like... What's his name? Lennon, Lennon
- Hypocrisy, when there is sinful activity, then hypocrisy. If there is no sin, where is the possibility of hypocrisy? A sinful man may pose himself a religious man. That is hypocrisy. But if there is no sin, then where is hypocrisy?
I
- I (Narada Muni) was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind
- I (Yudhisthira) have killed many boys, brahmanas, well-wishers, friends, parents, preceptors and brothers. Though I live millions of years, I will not be relieved from the hell that awaits me for all these sins
- If after taking a bath in the Ganges or being washed of all sins, a man guards himself against committing further sinful acts, then certainly he is delivered
- If he is involved in some sinful activity by accident, the Supreme Personality of Godhead, who is seated within everyone's heart, removes his sins without difficulty
- If it is applicable for their satisfaction of senses, they'll do it. They don't care anything. "Oh, I can satisfy my senses by this way. Never mind. Oh, we don't care for God, for sin or hell or this or that. They are all simply allegory." Hedonism
- If one chants the holy name of the Lord, even a glimpse of such chanting can immediately free one from all sins
- If one commits sinful acts in full consciousness, not only once but many, many times, he is unable to free himself from the reactions of such sins even after atoning for them for twelve years or more
- If one pollutes his Krsna consciousness by offending a brahmana or a Vaisnava, one cannot revive it until one properly atones for the sin by pleasing the offended Vaisnava or brahmana
- If one repents that "I should not have done this, but I am so sinful that I have again committed this sin," so this repentance will help him to be excused by the Supreme Lord
- If one takes to Krsna consciousness very seriously, he can withstand the provocation created by sin
- If one understands what sin is, he should give it up with sincerity and regret and surrender unto the lotus feet of the Supreme Personality of Godhead through His agent, the pure devotee
- If saints appear in the homes of worldly people, certainly the accumulated sins of such worldly enjoyers become neutralized. Therefore, the holy saints actually have no self-interest with the householders
- If there is gold, there is certainly illicit sex, meat-eating, gambling and intoxication. Because people in the Western world have a great deal of gold, they are victims of these four sins
- If you (the hunter) are hunting all these poor animals, why don't you kill them at once?" Narada asked. You half-kill them, and they are suffering in their death pangs. This is a great sin
- If you (the hunter) half-kill the animals, they suffer great pain, Narada explained. And if you give too much pain to other living entities, you commit great sin
- If you execute your duty nicely, there is no question of sin. To execute duty is piety. Yes
- If you think that "Now I am Krsna conscious. Whatever I do, it is right," then it is great sin. But accidentally it happens. That is excused
- Illicit sex creates pregnancies, and these unwanted pregnancies lead to abortion. Those involved become implicated in these sins, so much so that they are punished in the same way the next life
- Illicit sex is the most prominent sin due to lusty desire. When one associates with the mode of passion, he is implicated in suffering life after life
- In other words, the chanting of Hare Krsna is beneficial for eradicating all sins; but if one becomes an offender to the holy names of the Lord, then he has no chance of being delivered
- In some religious sects a sinful man goes to a priest to confess his sinful acts and pay a fine, but then he again commits the same sins and returns to confess them again. This is the practice of a professional sinner
- In the Battlefield of Kuruksetra all persons who died in the fight before the presence of the Lord got salvation without the necessary qualifications because death before the presence of the Lord purifies the passing soul from the effects of all sins
- In the hellish condition within the womb, the living entity is very much afraid of being born again, but when he is out of the womb, when he is in full life and good health, he forgets everything and commits again and again the same sins
- In the last word of the Bhagavad-gita the Lord asserts that one who surrenders fully unto Him is protected from all sins by the grace of the Lord
- In the same Skanda Purana there is a statement about submission and humbleness. It is stated there - My dear Lord, there is no sinful living entity who is more of a sinner than myself. Nor is there a greater offender than myself
- In the Western countries, Christians believe that Lord Jesus Christ, their spiritual master, appeared in order to eradicate all the sins of his disciples. To this end, Lord Jesus Christ appeared and disappeared
- In this age of Kali, however, such sin (drunkenness) is to be seen everywhere, for people all over the world have become shameless. Long ago, when he saw the scene of the drunken sudra & the prostitute, Ajamila, who was a perfect brahmacari, was affected
- In this age, although people are greatly sinful, simply chanting the Hare Krsna maha-mantra can relieve them from the reactions of their sins. Eka krsna-name: only by chanting Krsna’s name is this possible
- In this way there is a chain of sinful activities and their concomitant distresses, and the conditioned soul is suffering life after life due to these sins
- Indra's sins were diminished by the influence of Rudra, the demigod of all directions. Because Indra was protected by the goddess of fortune, Lord Visnu's wife, who resides in the lotus clusters of Manasa-sarovara Lake, Indra's sins could not affect him
- It (animal sacrifice) is good for the animal in the sense that the sacrificed animal is at once promoted to the human form of life after being sacrificed at the altar, and the animal-eater is saved from grosser types of sins
- It is a great offense to receive pardon for sins and then commit the same sins again. Such an offense is more dangerous than the sinful activity itself
- It is clearly stated that one can overcome even that grave sin simply by thinking of Visnu, not even favorably but in anger
- It is said in the smrti-sastras that men who are punished by the king on the principle of a life for a life are purified of all their sins, so much so that they may be eligible for being promoted to the planets of heaven
- It is said that a hunter, murderer or killer is advised not to live and not to die. If he lives, he accumulates even more sins, which bring about more suffering in a future life
- It will be a great service if you (Yadubara) can educate. Yasyatma-buddhih kunape tri-dhatuke. To keep them as animals is a great sin
J
- Jamadagni was killed by the sons of Kartaviryarjuna, as described herein (SB 9.16.9). Lord Parasurama was also infected by sin because of killing Kartaviryarjuna, although this was not very offensive
- Jesus Christ relieved only his followers from all sinful reactions, but Vasudeva Datta is prepared to accept the sins of everyone in the universe. So the comparative position of Vasudeva Datta is millions of times better than that of Lord Jesus Christ
- Jiva Gosvami has proven that one can be liberated from the effects of all sins simply by chanting the holy name of the Lord
- Joy and sorrow, loss and gain, sin and piety, and honor and dishonor, are converted into spiritual energy by being brought into contact with the Supreme Lord
- Just like in some religious process it is said that you commit all kinds of sins and go to the church and simply confess, you are free. So this doing and confessing, doing and confessing is going on
K
- Krsna continued, "By worshiping all the elements and their predominating deities, one can gradually become free from the influence of envy, but all the sins of an envious person can be nullified immediately simply by serving a great soul"
- Krsna is merciful to His devotee, consequently He immediately nullifies all three stages - the sin, the seed of sin and the ignorance that leads to sin. The Padma Purana confirms this. For a further explanation of this topic, The NOD should be consulted
L
- Let me offer my respectful obeisances unto the all-auspicious Lord Sri Krsna, about whom glorification, remembrances, audience, prayers, hearing and worship can at once cleanse the effects of all sins of the performer
- Lord Jesus Christ said that, "You hate the sin, not the sinner." Not the sinner. This is very nice. Because sinner is illusioned. He's mad. If you hate him, then how you can deliver him
- Lord Jesus Christ, he agreed to suffer himself for the sins of all the people. But that does not mean that Jesus Christ or Vasudeva Datta should make a contract for ourself and we shall go on committing sins. This is most heinous proposal
- Lord Kapiladeva states here: tam imam te pravaksyami yam avocam puranaghe. The word anaghe refers to one without sin. The word agha refers to past sins, and an means "without." Therefore one cannot understand Krsna consciousness unless he is free from sin
- Lord Nityananda's very features indicate that He is the subduer of the unbelievers. All sins and unbelievers flee from the loud shouts of Advaita Acarya
- Lust & desire became manifested from the heart of Brahma, anger from between his eyebrows, greed from between his lips, the power of speaking from his mouth, the ocean from his penis, & low and abominable activities from his anus, the source of all sins
M
- Material desires should be completely stopped. Otherwise, although one's austerities, penances and charity may free one from sin for the time being, one's desires will reappear because his heart is impure. Thus he will act sinfully and suffer
- May it protect us from ghosts and the material elements like earth, water, fire and air, and may it also protect us from lightning and our past sins
- Mental speculation that leads one away from the Supreme Lord is a serious sin, and one who does not know Krsna should not try to comment on Bhagavad-gita. BG 1972 purports
- My dear son, killing a king who is an emperor is more severely sinful than killing a brahmana. But now, if you become Krsna conscious and worship the holy places, you can atone for this great sin
N
- Narada personally says - Once only, by their (great devotee's) permission, I took the remnants of their food, and by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart. BG 1972 purports
- No animal could be killed except in sacrifice, as prescribed. Unnecessarily there was no need of killing animals. That is great sin
O
- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization
- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization. BG 3.41 - 1972
- O devotees! O you who are free from all sins! Let me inquire from you about that which is supremely auspicious for all living entities. Pure devotee's association for even half a moment in this material world is the greatest treasure for human society
- O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972
- O King, Indra first fled to the sky, but there also he saw the woman of personified sin chasing him. This witch followed him wherever he went. At last he very quickly went to the northeast and entered the Manasa-sarovara Lake
- O my Lord, please lead me on the right path to reach You, and since You know all that I have done in the past, please free me from the reactions to my past sins so that there will be no hindrance to my progress
- O Vyasadeva, you are freed from all sins. Thus I (Narada) have explained my birth and activities for self-realization, as you asked. All this will be conducive for your personal satisfaction also
- On Vaisvanara-loka the yogi becomes completely cleansed of all dirty sins acquired while in contact with the material world. The Milky Way in the sky is indicated herein (SB 2.2.24) as the way leading to Brahmaloka, the highest planet of the universe
- Once only, by their permission, I (Narada) took the remnants of their food, & by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, & at that time the very nature of the transcendentalist became attractive to me
- Once undeviating faith in devotional service to Lord Krsna penetrates a person's heart, the process of purification is firmly underway, even though his external activities may show residues of sin
- One can deliver himself from the effects of all sins by surrendering himself unto the Lord. One can deliver himself from all offenses at the feet of the Lord by taking shelter of His holy name
- One cannot be 100 percent devoted to God unless & until he is completely free from all effects of sin. Vidura was conscious that by the association of Dhrtarastra & Duryodhana he had lost his piety and was therefore not fit to associate at once with God
- One cannot enter into the kingdom of God unless one is perfectly cleared of all sins. The material sins are products of our desires to lord it over material nature
- One is sure to get free from the reactions of sins provided one is very careful about not committing sins willingly in expectation of getting free from the reactions of sins by worshiping in the temple or by offering prayers in the church
- One may succeed in avoiding many kinds of sin, but it is impossible to escape committing the five great sins called panca-suna
- One should not conclude that one may continue to sin with the intention of chanting Hare Krsna to neutralize the reactions. Rather, one should be very careful to be free from all sins
- One who continues to act sinfully and tries to neutralize his sins by chanting the holy name of the Lord is a nama-aparadhi, an offender to the holy name
- One who cooks foodstuffs for maintenance of his body takes in all kinds of sins, which lead only to suffering. foodstuffs prepared by the Yadus at the Prabhasa pilgrimage site to offer to the bona fide brahmanas there were all offered to the PG, Visnu
- One who does not do so (eat only food offered to Krsna) continues to increase the volume of sinful action, and this prepares the next body to resemble hogs and dogs, to suffer the resultant reactions of all sins. BG 1972 purports
- One who invokes His transcendental names, even unconsciously, at the time he quits this life, is certainly washed immediately of the sins of many, many births and attains Him without fail
- One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme. BG 5.25 - 1972
- One who is serious to take Krsna consciousness, his first business is to break these four pillars of sinful life so there will be no chance of sin. Krsna says in the Bhagavad-gita, yesam anta-gatam papam
- One who is very powerful is not affected by any sinful activity. But here (in SB 9.9.5) we see that mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters
- One who takes advantage of this transcendental method (chanting the holy name) and continues to commit sins on the expectation of neutralizing the effects of sins by chanting the holy name of the Lord is the greatest offender at the feet of the holy name
- One who takes foodstuff after a performance of sacrifice eats real food for proper maintenance of the body and soul, but one who cooks for himself and does not perform any sacrifice eats only lumps of sin in the shape of foodstuffs
- Only in such a mood (don't commit any sin and constantly remember the Lord) will the Lord help the devotee make regular progress toward the path of liberation and thus attain the lotus feet of the Lord
- Our material life is now saturated with all kinds of sins. The four pillars of sinful life are these: illicit sex, meat-eating and intoxication and gambling
P
- Pariksit Maharaja said: kvacin nivartate 'bhadrat kvacic carati tat punah prayascittam ato 'partham: (SB 6.1.10) Repetitive sinning and atoning seem to me like nothing but a waste of time
- Pariksit Maharaja saw that the process of repeatedly sinning and atoning is pointless
- People will be killed and injured, and animals and women will be stolen. And for all these sins we shall be responsible
- Persons destined to live in deserts are understood to be sharing the reactions for the sin of brahma-hatya, the killing of a brahmana
- Places of pilgrimage are always infected by the sins left by the sinners who go there, but when a personality like Sri Caitanya Mahaprabhu visits such a place, all contaminations vanish
- Places of pilgrimages are meant for eradicating the sins of the pilgrims, and they are distributed all over the universe just to give facility to all concerned for attaining pure existence and God realization
R
- Raising His arms, chanting the holy name and looking upon all with deep love, He drives away all sins and floods everyone with love of Godhead
- Rsi Samika could foresee that his son had committed a great sin by cursing Maharaja Pariksit, who deserved to be protected by the brahmanas, for he was a pious ruler and completely free from all sins because of his being a first-class devotee of the Lord
S
- Sacrifice is the means for counteracting such accumulated sins (committed by fruitive workers). The demigods are pleased when such sacrifices are performed, just as prison officers are satisfied when the prisoners are turned into obedient subjects
- Sati concentrated all her meditation on the holy lotus feet of her husband, Lord Siva, who is the supreme spiritual master of all the world. Thus she became completely cleansed of all taints of sin and quit her body in a blazing fire by meditation
- Similarly, certain Christians go to church to confess their sins, thinking that confessing their sins before a priest and performing some penance will relieve them from the results of their weekly sins
- Similarly, if the conditioned souls somehow or other think of Krsna, who is sac-cid-ananda-vigraha (BS 5.1), they will become free from their sins
- Simply by chanting one holy name of Hari, a sinful man can counteract the reactions to more sins than he is able to commit
- Simply to stop the killing of animals, Lord Buddha compassionately appeared. Some rascals put forward the theory that an animal has no soul or is something like dead stone
- Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhrtarastra and our friends. BG 1.36 - 1972
- Since His name and He Himself are identical, the holy name of the Lord can protect the devotee from all effects of sins. The chanting of the holy name of the Lord can undoubtedly deliver one from the disadvantages of a lower-caste birth
- Some of them are first-class methods, and some of them are second- or third-class methods. The first-class method demands that one give up all other methods and surrender unto the lotus feet of the Lord and thus be saved from all sins and their reactions
- Somebody comes to set fire in your house, especially they are called aggressors. So these aggressors are to be immediately killed. There is no question of nonviolence. You must kill immediately. There is no sin. Atatayinah
- Someone may think, "For a whole week I may commit sinful activities, and for one day I will go to the temple or church and admit my sinful activities so that I can become washed off and again begin my sinning"
- Sri Manu said: O all-powerful lord, O killer of all sins, I shall abide by your order. Now please let me know my place and that of the living entities born of me
- Sri Sukadeva Gosvami said: Hearing this, the great sages replied to King Indra, "O King of heaven, all good fortune unto you. Do not fear. We shall perform an asvamedha sacrifice to release you from any sin you may accrue by killing the brahmana"
- Srila Haridasa explained that just as fear of nocturnal creatures like thieves, ghosts, and hobgoblins evaporates at dawn's first light, so all sins and offences are erased and liberation is attained in the clearing stage of chanting the holy name
- Srila Rupa Gosvami says that the distresses from sinful activities are due both to the sins themselves and to sins committed in our past lives
- Such an offender (one who continues to commit sins on the expectation of neutralizing the effects of sins by chanting the holy name of the Lord) cannot purify himself by any recommended method of purification
- Sukadeva Gosvami says: "You (Pariksit) should know that you are responsible, and, according to the gravity of your sins, you should accept some type of atonement as described in the sastras or scriptures." - SB 6.1.8
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- That (someone purposefully sins) may not be maya. That is my discretion. But that is also maya in another way, indirect way. So one must be strong in Krsna consciousness. Then he is not a victim of maya
- The abhasa feature of bhakti is compared to twilight, and the accumulation of one's sins is compared to fog. Since fog does not spread throughout the sky, the sun need do no more than merely manifest its first rays, and the fog immediately disappears
- The body of a child is like a tumor, and if a tumor is operated upon and thrown away, no sin is involved. The same argument could be put forward in regard to the King and his queens
- The brahmana's son, Srngi, said: O just look at the sins of the rulers who, like crows and watchdogs at the door, perpetrate sins against their masters, contrary to the principles governing servants
- The brahmanas, the cows and the defenseless creatures are My (the Lord's) own body. Those whose faculty of judgment has been impaired by their own sin look upon these as distinct from Me. They are just like furious serpents
- The conclusion is that if Krsna consciousness is covered by material sins, one can eliminate the sins simply by chanting the Hare Krsna mantra
- The contamination of material world is called sin. That is sin. Just like you infect some disease, germ, you become diseased. I have got some infection, so I am diseased. You may know it or not know it, that doesn't matter
- The four miserable conditions are due to the four kinds of sinful activities, known as (1) pataka, (2) uru-pataka, (3) maha-pataka and (4) ati-pataka - preliminary sin, very great sin, greater sin and topmost sin
- The great saints and devotees of the Lord are in the list of His paraphernalia, and thus as soon as a saintly devotee is present, the ghostly sins are at once vanquished. That is the verdict of all Vedic literatures
- The greatest ignorance consists of activities, whether religious or irreligious, that are opposed to devotional service. They are to be known as sins (kalmasa)
- The holy name has so much spiritual potency that it can deliver one from all sinful reactions and material entanglements, but utterance of the holy name will not be very soon fruitful if done to facilitate sinning
- The holy place becomes infected with the sins of many visitors. When an advanced devotee goes to a holy place, he counteracts all the sins of the pilgrims. Therefore Maharaja Yudhisthira addressed Vidura in this way
- The importance of holy places of pilgrimage is due to the presence of great sages and saints. It is said that sinful persons go to the holy places and leave their sins there to accumulate
- The individual atma becomes polluted by sin, but the Lord is never contaminated by sins. The Lord is compared to the powerful sun. The sun is never contaminated by anything infectious because it is so powerful
- The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins
- The living entity is like sunshine. There is heat and light in the sun, and there is heat and light in the sunshine, and thus they are qualitatively one. But one should not forget that the sunshine rests on the sun
- The Lord continued: Because I am the servitor of My devotees, My lotus feet have become so sacred that they immediately wipe out all sin
- The Lord has so distributed Himself all over the universe just to give pleasure to the devotees, to give the common man facility to eradicate his sins, and to establish religious principles in the world
- The Lord is the indirect protector of the unrighteous also, for He rectifies their sins through His external potency
- The Lord protects the surrendered soul from all sins and all resultant reactions of sinful acts
- The Lord takes all responsibility for one who surrenders unto Him, and He indemnifies all the reactions of sin. BG 1972 Introduction
- The Lord's feet act like thunderbolts hurled to shatter the mountain of sin stored in the mind of the meditating devotee. One should therefore meditate on the lotus feet of the Lord for a long time
- The Mayavadis do not recognize the personal form of the Lord as spiritual and full of bliss. This is a great sin. Sri Caitanya Mahaprabhu's statements are actually factual
- The Nagapatnis said, "It is already clear that this creature appearing in the body of a serpent must have been overburdened with all kinds of sin; otherwise, how could he have the body of a serpent?"
- The offense of the King (Maharaja Pariksit) was most insignificant, and his being condemned to death was certainly a very great sin for Srngi. Therefore Rsi Samika regretted the whole incident
- The pious King (Pariksit) regretted his accidental improper treatment of the powerful brahmana (Samika Rsi) who was faultless. Such repentance is natural for a good man like the King and it delivers a devotee from all kinds of sins accidentally committed
- The power of speaking became manifested from the mouth of Brahma, the ocean from his penis, and low and abominable activities from his anus, the source of all sins
- The principle is that one should not willingly commit any sin in his life and should constantly remember the lotus feet of the Lord without deviation
- The rascals should not take example that "Krsna encouraged killing. Therefore everyone should kill. There is no sin," without understanding. This is the difficulty
- The root of sin is deliberate disobedience of the laws of nature through disregarding the proprietorship of the Lord. Disobeying the laws of nature or the order of the Lord brings ruin to a human being
- The rsi prayed to the all-pervading Personality of Godhead to pardon his immature boy, who had no intelligence and who committed the great sin of cursing a person who was completely free from all sins, who was subordinate and who deserved to be protected
- The so-called progressive modern civilization has produced reprobate human beings, whose sins have been accumulating over many lifetimes. Yet if they surrender to Lord Krsna, even they will have all their sins eradicated forever
- The sublime form of religious performances to free oneself from all reactions of sins is suggested herein (SB 2.4.15) by the greatest authority, Sri Sukadeva Gosvami
- The Supreme Lord does not want any living being to act sinfully, and He begs him through his good conscience to refrain from sin
- The Vedic plan for eating recommends that one take yajna-sista, or prasada, food offered to Krsna. The devotees of the Lord are released from all kinds of sins because they eat food that is offered first for sacrifice - BG 3.13
- The Visnudutas, who are superior authorities, gave orders to the Yamadutas, who did not know that Ajamila was no longer subject to tribulation in hellish life for his past sins
- The weight of a murderer's sin is very great, and therefore according to Manu-samhita a murderer must be killed
- The Yamadutas did not know that Ajamila was no longer subject to tribulation in hellish life for his past sins
- The Yamadutas had considered only the external situation of Ajamila. Since he was extremely sinful throughout his life, they thought he should be taken to Yamaraja and did not know that he had become free from the reactions of all his sins
- The yogi whose mind is fixed on Me (Krsna) verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin - Bg. 6.27
- Their (The atheists) theory is: "As long as you live, you should live prosperously. Never mind whether you commit all kinds of so-called sins. You must eat sumptuously
- There are sins which are still in the form of a seed, and there are others which are already fructified and are giving us fruit, which we are enjoying as distress and pain, as explained in the twentieth verse of the 7th Chapter (of BG). BG 1972 purports
- There is no sin for a king who kills for the right cause, who is engaged in maintaining his citizens. But this injunction is not applicable to me
- These sins are like the dried leaves of creepers beneath a bamboo tree, which may be burned by fire although their roots remain to grow again at the first opportunity
- They (those whose faculty of judgment has been impaired by their own sin) are angrily torn apart by the bills of the vulturelike messengers of Yamaraja, the superintendent of sinful persons
- Thinking of killing you is also sinful, but unless I kill you, the sin is not prominent. In this age that is concession
- This (mother Ganges fears being burdened with the sins of the people in general who would bathe in her waters) indicates that no one but the SP of Godhead is able to neutralize the reactions of sinful deeds, whether one's own or those of others
- This is stated in the SB (6.1.15): Just as when the sun rises the all-pervading fog immediately disappears, so in this Kali-yuga, by the process of bhakti-yoga - especially by chanting the Hare Krsna maha-mantra - all one's sins are eradicated
- This is Vaisnava: "So for all their sins, I shall suffer. You take them." This philosophy is also expressed in Bible, Lord Jesus Christ, that he agreed to suffer himself for the sins of all the people
- Those (human beings) who do not offer their food to the Lord eat nothing but sin and subject themselves to various types of distress, which are the results of sin
- Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings, and who are free from all sins achieve liberation in the Supreme
- Those who do not make an offering of their food, He (Krsna) says in the same verse (BG 3.13), are said to be eating only sin. In other words, their every mouthful is simply deepening their involvement in the complexities of material nature. BG 1972 pur
- Those, however, who are consciously engaged in the devotional service of the Lord are transcendental to all varieties of sin and virtue. Their activities are free from the contamination of the three modes of material nature
- Though the devotees are desireless and undemanding, the Lord always sees to their requirements. The devotees are ever-joyful upon receiving such grace from the Lord, and there is no offence or sin in accepting His benedictions
- Thus a sober and faithful person who knows the religious principles is temporarily purified of all sins performed with his body, words and mind
- To be free from all material association means to cease completely from committing any further sins. To meditate upon the lotus feet of the Lord means to become free from the effects of all previous sins
- To chant the holy name under the direction of a pure devotee is offenseless chanting. Offenseless chanting of the holy name of the Lord is transcendental, and, therefore, such chanting can at once purify one from the effects of all kinds of previous sins
- To give something to someone and then to take it back is considered a great sin, especially in dealing with a brahmana. When both brahmanas charged the King (Nrga) with the same complaint, he was simply puzzled as to how it had happened
- To make many disciples is a risky job unless one is able to assimilate all the sins
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- Unfortunately, without Krsna consciousness, these material assets sometimes become sources of sin and degradation. Despite Vidyadhara’s being a demigod and having a beautiful body, he was condemned to the body of a snake due to pride
- Upon your surrender, the spiritual master and Krishna take responsibility for your sins. So if you commit sin again, the spiritual master becomes responsible for your sinful reaction
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- Vaisnava is meant for delivering all the fallen souls. Just like a very good example: Lord Jesus Christ. According to the Christian idea, he took all the sins of all people and he sacrificed his life
- Vaisnava is meant for delivering all the fallen souls. Just like a very good example: Lord Jesus Christ. According to the Christian idea, he took all the sins of all people and he sacrificed his life. Very good example
- Varuna is omniscient, and since he punishes sins, he is prayed to for forgiveness. He is also the sender of disease and is often associated with Mitra and Indra
- Vyasadeva is not ordinary. Just see. Narada is his spiritual master. He's not ordinary man. And besides that, he is taken as incarnation of God, maha-bhaga. Atho maha-bhaga bhavan amogha-drk: Your vision is without any sin
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- We are surrounded by unlimited sins, and therefore it is compulsory that one take to Krsna consciousness and chant the Hare Krsna maha-mantra
- We hate sin, not the sinners. Actually. If we hate sinners, then where is the possibility of preaching?
- We have no other power than to offer our respectful obeisances and prayers unto You, the transcendental person. The chanting of Your auspicious transcendental qualities will wipe out the sins of all mankind
- When Arjuna promised to behead the aggressor named Asvatthama, he knew well that Asvatthama was the son of a brahmana, but because the so-called brahmana acted like a butcher, he was taken as such, and there was no question of sin in killing him
- Who is cooking for himself very palatable dishes, he is bhunjate te tv agham papa: he is simply eating sins, and he has to suffer. Therefore we have to eat, we have to work, we have to do everything only for yajnaya, not for any other purpose
- Without giving proper facilities to the animals, how can human society be happy? That people are raising cattle to send to the slaughterhouse is a great sin. By this demoniac enterprise, people are ruining their chance for a truly human life
- Without knowledge that such (sinful) activities will keep him perpetually bound by the shackles of material bondage. Due to this polluted mentality and due to material sins, the aggregate combination of living entities appeared to be bluish