Category:Smell
smell | smelled | smelling | smells
Subcategories
This category has the following 16 subcategories, out of 16 total.
A
B
C
F
G
K
O
P
R
S
Pages in category "Smell"
The following 172 pages are in this category, out of 172 total.
A
- A materialist might see Sanatana Gosvami's body as being full of itching sores that exuded foul moisture and a bad smell
- A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. BG 5.8-9 - 1972
- A person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasi leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working
- A portion of the airy atmosphere is turned into forms, and the forms constitute the power of electricity or heat. Heat produces the smell of the aroma of the earth, and the gross earth is produced by such aroma
- A similar statement is in the Agastya-samhita: Just to purify the impurities of our nostrils, we should try to smell the remnants of flowers offered to Krsna in the temple
- A so-called yogi was kept for days by his disciples, who thought that their guru was in samadhi. When decomposition began and a bad smell unfortunately began to overwhelm the yogic power, the disciples allowed the dead body of the yogi to be burned
- Air is carrying some flavor from flower garden or some filthy place. You cannot see the air, you cannot see the smell, but you can perceive the bad smell or good smell. So the subtle body carries like that
- All other gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
- All these combined together (mahat-tattva, false ego, the vibration of sound, atmospheric air, forms, the power of electricity or heat, the smell of the aroma of the earth and the gross earth) constitute the cosmic phenomenon
- Although a man may be for all intents and purposes unconscious - he cannot see, feel, smell, etc. - the sense of hearing is so prominent that a sleeping man may be awakened just by sound vibration
- Although these four (Catuhsana) saintly persons were always absorbed in the thought of impersonal Brahman, from association with the Lord and from smelling the tulasi leaves, the hairs on their bodies immediately stood up
- And even if one has no sinful activities, still, by smelling such remnants of flowers, one can advance from mayavadi (impersonalist) to devotee
- As a breeze carrying a pleasant fragrance from a garden of flowers at once captures the organ of smell, so one's consciousness, saturated with devotion, can at once capture the transcendental existence of the Supreme Personality of Godhead
- As long as the living entity is conditioned by the three modes of material nature (goodness, passion & ignorance), the objects of his material senses - material form, taste, smell, sound & touch - will not help him understand spiritual knowledge & bliss
- As stated in Bhagavad-Gita, we can remember Krishna when drinking water, when seeing the sunshine and moonshine, when smelling a flower, when hearing the transcendental sound vibration, when chanting Vedic mantras
- As the chariot of air carries an aroma from its source and immediately catches the sense of smell, similarly, one who constantly engages in devotional service, in Krsna consciousness, can catch the Supreme Soul, who is equally present everywhere
B
- Bad odors are perceived in filthy places, good smells are perceived from camphor, menthol and similar other products, pungent smells are perceived from garlic and onions, and acidic smells are perceived from turmeric and similar sour substances
- Because a hog has a certain type of body, his sense gratification comes from eating stool, the very thing that is most obnoxious to you. At once, after evacuating, you leave to get free from the bad smell - but the hog is waiting
- Better than the trees are the fish because fish have developed the sense of taste. Better than the fish are the bees, who have developed the sense of smell, and better than them are the serpents because serpents have developed the sense of hearing
- Better than them (living entities who have developed the sense of taste) are those who have developed the sense of smell, and better still are those who have developed the sense of hearing
- Bhumi, earth, includes all the objects of sense perception - rupa (form), rasa (taste), gandha (smell), sabda (sound) and sparsa (touch). Within the earth are the fragrance of roses, the taste of sweet fruit, and whatever else we want
C
- Caitanya said: Sanatana Gosvami is one of the associates of Krsna. There could not be any bad odor from his body. On the first day I embraced him, I smelled the aroma of catuhsama (a mixture of sandalwood pulp, camphor, aguru and musk)
- Cupid has five arrows, representing form, taste, smell, sound and touch. Krsna is the owner of these five arrows, and with His Cupid-like beauty He conquers the minds of the gopis, though they are very proud of their superexcellent beauty
D
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, smell the flowers offered to the lotus feet of the Lord, see the places where the Lord had His transcendental pastimes. BG 1972 purports
- Do you think this flower which is coming out daily in your garden in different colors and different smell and flavor, they are being done without any artistic sense? This is nonsense. There is sense. There is God's potency
- Dogs and all animals, smelling the vagina. They think - Here is real pleasure
- Dogs can smell many things from a far distance. Many fish can understand by the power of sound that an enemy is coming. All these examples are described in Srimad-Bhagavatam
- Drinking caranamrtam (water from the bathing of the Deities which is offered to guests). 20) One must smell the incense and flowers offered to the Deity. 21) One must touch the lotus feet of the Deity
E
- Ear should be engaged always hearing about Krsna. Eyes, ear . . . nose should be engaged for smelling the flower which is offered to Krsna. In this way, if you are engaged always your senses, you are perfect. You are the greatest yogi
- Everything has a particular original taste, and this taste can be changed by the mixture of chemicals. So everything original has some smell, some fragrance, and some taste. BG 1972 purports
- Extensively ignorant, they (lower animals) can know their desirables only by smell, and by such intelligence only can they understand what is favorable and unfavorable. Their knowledge is concerned only with eating and sleeping
F
- Finally, in earth there are all five qualities - sound, touch, form, taste and also smell. Now, one can see that the quality of the sky is in all - namely in air, fire, water and earth
- Finally, the sense whose object of perception is odor, the distinctive characteristic of earth, is called the sense of smell
- Fixing one's mind on Krsna by smelling the flowers and tulasi leaves offered to Him, engaging in activities for the Lord’s interest, becoming angry at those who are malicious toward devotees - CC Preface
- Form, with the power of sight, should be bestowed upon the sun. The tongue, along with the demigod Varuna, should be bestowed upon water, and the power of smell, along with the two Asvini-kumara demigods, should be bestowed upon the earth
G
- God is person and He speaks. If He speaks, then He hears, He smells, He eats - everything. All the activities are there. If He cannot hear, then our prayer to Him, "O God, give us our daily bread," is useless
- Gross matter also developed from subtle to gross: sound developed into sky, touch developed into air, form developed into fire, taste developed into water, and smell developed into earth
H
- He engaged his sense of smell in smelling the fragrance of tulasi offered to the Lord, and he engaged his tongue in tasting the Lord's prasada
- He was personally the Supreme Lord Visnu and was therefore transcendental, yet because He had the body of a hog, He searched after the earth by smell
- He was perspiring, liquor dripped from his mouth & his vision was overwhelmed by intoxication. He was being served by bumblebees who drank honey & from a distance he could smell the dust of the lotus flowers, which was carried from the lake by the breeze
- His eyes in seeing the Deity of Lord Krsna in the temple, his body in embracing Vaisnavas or touching their lotus feet, his nostrils in smelling the aroma of the tulasi leaves offered to Krsna's lotus feet, his tongue in tasting food offered to Krsna
- His two nostrils are the generating centers of our breathing and of all other airs, His smelling powers generate the Asvini-kumara demigods and all kinds of medicinal herbs, and His breathing energies produce different kinds of fragrance
- How the soul is being transferred. These things are all explained in the Bhagavad-gita. Just like we cannot see the flavor, but when the flavor passes through carried by the air, we can smell. Similarly, we can smell how the soul is being transferred
I
- If a child or disciple falls at the feet of the father or spiritual master, the superior responds by smelling the head of the subordinate
- If someone passing on the road smelled this oil on My head, he would think Me a dari sannyasi, a tantric sannyasi who keeps women
- If the hog is offered some nice preparation made of condensed milk or ghee, he won't like it; he would prefer obnoxious, bad-smelling stool, which he finds very relishable
- If you smell the flower offered to the Deity, then your desire for smelling so many scented things will be finished
- In the last stage of physical development the result is earth, which has all five qualities - sound, touch, form, taste and smell
- In the Moksa-dharma section of the Mahabharata it is stated that trees have developed sense perception; they can see and smell. We know by experience that trees can see
- In the sky there is only sound; in the air there are sound and touch; in the fire there are sound, touch and form; in water there are sound, touch, form and taste; and in the earth there are sound, touch, form, taste and smell
- In this connection there is the following statement: "How can a person take pleasure in the enjoyment of sex life in this body, which is a bag of skin and bones, filled with blood, covered by skin and flesh and which produces mucus and evil smells?"
- In youth a person becomes very lusty to enjoy all kinds of sense objects. The sense objects are form, taste, smell, touch and sound. The modern scientific method, or advancement of scientific civilization, encourages the enjoyment of these five senses
- It is stated in the Tantra-sastra, "If the smell of the garland which was offered to the Deity in the temple enters into the nostril of a person, immediately his bondage to sinful activities becomes cleared"
- It is the Vedic custom that superiors smell the heads of their subordinates when the subordinates offer respect to the superior by touching his feet
L
- Like a honeybee, the Apsara (Purvacitti) smelled the beautiful and attractive flowers
- Lord Balarama prepared Himself to meet the demon Balvala. At the time when the demon usually attacked the sacred place, there appeared a great hailstorm, the whole sky became covered with dust, and the atmosphere became surcharged with a filthy smell
M
- Many materialistic persons used to come and bother him and disturb his daily routine of chanting, so to avoid their company he used to sit by the side of a latrine, where materialistic persons would not go because of the filth and the obnoxious smell
- Material enjoyment means utilizing the intelligence for the sake of rupa, rasa, gandha, sabda and sparsa, or form, taste, smell, sound and touch
- Materially, everything is one man's food, another man's poison. Therefore there is no distinction - "This is good; this is bad." The stool is very bad, bad smell for you, but it is food for the pig
- Mixed smell is sometimes perceived in foodstuffs prepared from various ingredients, such as vegetables mixed with different kinds of spices and asafoetida
- Mut son, he says, because he's less than mut. Because mut, I pass urine. The obnoxious thing, that is gone away. But it is present. (laughter) The bad smell is constantly giving me trouble. Mut-karma's there. So these are very instructive
N
- Narada Muni continued: My dear King Yudhisthira, Hiranyakasipu seated Prahlada Maharaja on his lap and began smelling his head. With affectionate tears gliding down from his eyes and moistening the child's smiling face, he spoke to his son as follows
- No one in the princely order could defeat the seven bulls, and therefore no one could claim the hand of Satya. The seven bulls were very strong, and they could hardly bear even the smell of any prince
O
- O my dear King, Hiranyakasipu was always drunk on strong-smelling wines and liquors, and therefore his coppery eyes were always rolling
- O my Lord, by the touch of Your small lotus feet the entire surface of the world has been sanctified
- Once some of the gopis went to the place where the brahmanas were performing sacrifices and said, "My dear wives of the brahmanas, you must know that not even a slight smell of distress can touch Krsna"
- One has to drive out the sense objects such as sound, touch, form, taste and smell by the pratyahara process in yoga, & then keep the vision of the eyes between the 2 eyebrows & concentrate on the tip of the nose with half closed lids. BG 1972 purports
- One of the cowherd boys said, "The hot wind that is blowing like a hurricane is his breathing, and the fishy bad smell coming out from his (the snake's) mouth is the smell of his intestines"
- One should (17) circumambulate the temple, (18) recite various prayers, (19) chant softly, (20) chant congregationally, (21) smell the incense and flower garlands offered to the Deity, and (22) eat the remnants of food offered to the Deity
- Our senses of perception and of action, that is to say, our five perceptive senses of (1) hearing, (2) touch, (3) sight, (4) taste and (5) smell, as well as our five senses of action
S
- Seeing Krsna gave them so much pleasure that it appeared as if they were not only drinking the nectar of seeing His face but were also smelling the aroma and licking up the taste of His body and were embracing Him and Balarama with their arms
- Seeing, tasting, smelling, touching, and hearing are all instruments for experience and knowledge. Why do we put such exclusive stress on seeing? A devotee does not wish to see Krsna; he is satisfied by simply hearing of Krsna
- Sense object, what is that sense object? Just like I want to see some beautiful woman or beautiful man. I want to smell some nice flower or scent. The flower is the sense object, woman is the sense object. There are so many sense objects
- Simply by seeing the Lord and smelling the aroma of tulasi and saffron from His lotus feet, the Kumaras became devotees and abandoned their long-cherished impersonalism
- Simply by smelling the aroma of these offerings (to the lotus feet of the Lord with pulp of sandalwood), the minds of the Kumaras turned to the service of the Supreme Lord, despite the fact that the Kumaras were already liberated souls
- So do you think this flower which is coming out daily in your garden in different colors and different smell and flavor, they are being done without any artistic sense? This is nonsense. There is sense. There is God's potency
- Some devotees, as is evidenced from revealed scriptures, have had immediate results by such association, although this is not possible for all. For example, the Kumaras immediately became devotees simply by smelling the incense in the temple
- Sometimes in its growth a large tree changes its course of development to avoid some hindrances. This means that a tree can see, and according to Mahabharata, a tree can also smell. This indicates the development of sense perception
- Sound is found in ether, but in air there is sound and touch. When fire is added, there is sound, touch and form as well. When water is added, there is sound, touch, form and taste, and when earth is added, there is sound, touch, form, taste and smell
- Sound, touch, form, taste and smell are the objects of the five knowledge-acquiring senses. Speech, touch, movement, evacuation and sexual intercourse are the objects of the working senses
- Sridama, Subala & Stoka Krsna said, "Dear Balarama, if You like, let us all go there and enjoy these fruits. The aroma of the fruits is now spread everywhere. Don't You smell it from here?"
- Sukadeva Gosvami said, "He (Ambarisa) engaged his nostrils in smelling the flowers and tulasi which were offered to Krsna, and he engaged his tongue in tasting Krsna-prasadam"
- Sukadeva Gosvami said, "They began to embrace their sons and smell their heads. While doing this, they became almost mad after their children"
- Suppose one is suffering from some disease. He is lying in bed, eating, passing nature's call uncomfortably, and taking bitter medicines. He always has to be kept clean by the nurses; otherwise there is an obnoxious smell
- Sweet-smelling breezes blew always, refreshing the mind and body. Krsna, with His friends and Balarama, entered the forest and, seeing the favorable situation, desired to enjoy the atmosphere to the fullest extent
T
- The aroma of the smoke emanating from a burning fire is not always very favorable. Therefore upon smelling such a wonderful fragrance (coming from the burnt body of Putana), the inhabitants of Vraja were astonished
- The belly, although filled, still wants to eat more & the ear, not attempting to hear about You, is generally attracted to cinema songs. The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification
- The Bhagavad-gita's process of purifying consciousness is the process of fixing one's mind on Krsna by smelling the flowers and tulasi leaves offered Him, engaging in activities for the Lord's interest, etc
- The body of intelligence enjoys the objects of sense gratification that cover it, such as smell, vision and hearing. The word sunasam ("beautiful nose") indicates the organ for acquiring knowledge by smell
- The companion spoken of as Avadhuta is the sense of smell. The door called Mukhya is the mouth, and Vipana is the faculty of speech. Rasajna is the sense of taste
- The devotee thus surpasses the subtle objects of different senses like aroma by smelling, the palate by tasting, vision by seeing forms, touch by contacting, the vibrations of the ear by ethereal identification, and the sense organs by material activities
- The eighth creation is that of the lower species of life, and they are of different varieties, numbering twenty-eight. They are all extensively foolish and ignorant. They know their desirables by smell, but are unable to remember anything within the heart
- The elementary creation of sixteen items of matter - namely the five elements (fire, water, land, air and sky), sound, form, taste, smell, touch, and the eyes, ears, nose, tongue, skin and mind - is known as sarga
- The entire garden was filled with the scent of Lord Sri Krsna's transcendental body. When Sri Caitanya Mahaprabhu smelled it, He fell unconscious at once
- The five senses that acquire knowledge are sight, taste, smell, sound and touch, and these act through the nine gates
- The forest named Panca-prastha, where the King (Puranjana) went to hunt, is the forest of the five sense objects: form, taste, sound, smell and touch
- The four Kumaras were turned into Vaisnavas simply by smelling the aromatic tulasi mixed with saffron
- The god of fire entered His mouth with the organ of speech, but the virat-purusa could not be aroused. Then the god of wind entered His nostrils with the sense of smell, but still the virat-purusa refused to be awakened
- The hog is interested in eating stool. If the hog is offered some nice preparation made of condensed milk or ghee, he won't like it; he would prefer obnoxious, bad-smelling stool, which he finds very relishable
- The hot fiery wind is the breath coming out of his (Aghasura) mouth, which is giving off the bad smell of burning flesh because of all the dead bodies he has eaten - SB 10.12.23
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The King was very liberal, and after taking permission from the priests, he took the preparation in his joined palms, and after smelling it he offered a portion to his wife
- The Lord is connected with this material creation very superficially, as one smells odor without being connected with the odorous article
- The Lord is the constant companion of the living entity as Paramatma, or the Supersoul, and therefore He can understand the desires of the individual soul, as one can smell the flavor of a flower by being near it. BG 1972 purports
- The nasal instrument, odor, and the controlling deity air, smelling, etc., all became manifested simultaneously when the Lord desired to smell
- The nature of the mind is flickering. Sometimes it accepts something, & immediately it rejects the same thing. Accepting & rejecting is the process of the mind in contact with the five objects of sense gratification - form, taste, smell, sound and touch
- The nose can be utilized in smelling the flowers offered to the Deity, and the hearing can be utilized by listening to the vibration of the Hare Krsna mantra. In this way the senses can be regulated and utilized to advance Krsna consciousness
- The objects of material enjoyment (sound, form, taste, touch and smell), the activities of the senses, the controllers of sensory activities (the demigods), the body, eternal time and egotism are all creations of Your material energy
- The primordial matter, or prakrti, material nature, consisting of three modes, generates four groups of five. The second group of five is called tan-matra, referring to the subtle elements (sense objects): sound, touch, form, taste and smell
- The sense objects, namely form, sound, smell, taste and touch, are always attractive for the eyes, ears, nose, tongue and skin
- The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification, and the active senses are attracted elsewhere. In this way I (Prahlada Maharaja) am certainly embarrassed
- The senses are plunderers because they make one spend his money unnecessarily for seeing, smelling, tasting, touching, hearing, desiring and willing
- The senses for acquiring knowledge and the organs for action number ten, namely the auditory sense, the sense of taste, the tactile sense, the sense of sight, the sense of smell
- The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. BG 1972 purports
- The senses, in turn, were amalgamated with the sense objects. The sense objects are forms, tastes, smells, sounds, etc. Sound is the ultimate source of the sense objects
- The sixty-four regulative principles (of devotional service) are as follows: 40) To chant the Lord's name loudly in congregation. (41) To smell incense and flowers offered to the Deity. (42) To eat the remnants of food offered to the Deity
- The smell is creation of God, or Krsna, punyo gandhah prthivyam ca. Therefore the smell should be used for Krsna's pleasure. This is bhakti, not for my pleasure. This is called tyaga. Tyaga means that actually it should be used for Krsna
- The smelling instrument, the nose, can engage in smelling the flowers offered to the lotus feet of the Lord, the hands can engage in cleansing the temple of the Lord, etc
- The stool of his body was fragrant like the smell of fragrant flowers, and a saintly person would recognize him as a paramahamsa, one in the highest state of human perfection. One who is not able to make his stool fragrant should not imitate Rsabhadeva
- The wind is sparsa, or touch. The waterfall is rasa, or taste. The spring air (kusumakara) is smell. All these varieties of enjoyment make life very pleasing, and thus we become captivated by material existence
- The yogi or devotee, along with liquidation of the gross elements, relinquishes the subtle causes like aroma by smelling. The pure spiritual spark, the living entity, thus becomes completely cleansed of all material contamination
- The younger generation is very pleased to see a beautiful form, to hear radio messages of material news & sense gratificatory songs, to smell nice scents, nice flowers & to touch the soft body or breasts of a young woman & gradually touch the sex organs
- Then there are the five objects of the senses: smell, taste, warmth, touch and sound. Now the aggregate of these twenty-four elements is called the field of activity. BG 1972 purports
- There are 35 items of devotional service: (21) smelling the incense and flowers offered to the Deity, (22) accepting prasada (food offered to Krsna), (23) attending aratrika ceremony, (24) seeing the Deity, (25) offering palatable foodstuffs to the Lord
- There are five gross elements, namely earth, water, fire, air and ether. There are also five subtle elements: smell, taste, color, touch and sound
- There is a similar statement by a person fallen in the hellish condition of life. He addressed the Supreme Lord thus: "My dear Lord, Yamaraja has placed me in a situation which is full of filthy and obnoxious smells"
- There is an herb found in the jungles which expert persons know how to use to revive the consciousness of one who is bitten by a snake. Simply by smelling that herb one becomes immediately relieved of the poisonous effects of the snakebite
- There was keen rivalry between the two combatants; both had sustained injuries on their bodies from the blows of each other's pointed maces, and each grew more and more enraged at the smell of blood on his person
- Thereafter the water produced from electricity was glanced over by the Supreme Personality of Godhead and mixed with eternal time and external energy. Thus it was transformed into the earth, which is qualified primarily by smell
- Thereafter, with devotion and humility, one should offer prayers to the Lord and mother Laksmi. Then one should smell the remnants of the food offered and then again worship the Lord and Laksmiji
- They (Four kumaras) were impersonalist mayavadis, but after smelling the remnants of flowers and incense in the temple, they turned to become devotees
- They (Kings and Princes) looked upon Him to their hearts' content, as if drinking nectar through their eyes, licking His body with their tongues, smelling the aroma of His body with their noses, and embracing Him with their arms
- They (the five sense objects) are the manifestations of physical sound, touch, form, taste and smell. BG 1972 purports
- They are animals. What the dogs will understand? When there is one lady dog, one dozen dog will come. Smelling the best part of the body. This is their philosophy. So Freud is that: best part of the body, he's writing philosophy
- They have no experience of grey hair, wrinkles or invalidity, their bodily lusters do not fade, their perspiration does not cause a bad smell, and they are not troubled by fatigue or by lack of energy or enthusiasm due to old age
- This is an instance of transcendental alertness caused by smelling
- Those who are situated on the platform of santa-rasa get their impetus for advancement in devotional service by smelling the tulasi offered at the lotus feet of the Lord, by hearing the sound of His conchshell, seeing a sanctified place in some mountain
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth
- To embrace one's son and smell his head are symptoms of affection
- To smell the fragrance of a blossoming flower is certainly very nice, but it is simply for sense gratification
- Transcendental alertness is possible when the illusory condition is completely overcome. At that stage, when in contact with any reaction of material elements, such as sound, touch or taste, the devotee realizes the transcendental presence of the SPG
W
- We can only touch with our hands or skin, but Krsna can touch just by glancing. We can only see with our eyes, we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes
- We can touch only with our hands or skin, but Krsna can touch just by glancing. We can see only with our eyes; we cannot touch or smell with them. Krsna, however, can smell and also eat with His eyes - CC Intro
- We found out a very nice suitable place at 6th Street on Grand, but the difficulty is just on the side there is a butcher and the smell is obnoxious, so we could not do it
- We have got different senses: our touch, our smell - so many things. All our senses are working under incompetence. Incompetence
- We have various senses - the powers of seeing, tasting, smelling, touching, etc. - and all the propensities of our senses can be satisfied when the senses are engaged in the service of the Lord
- We shall use our hand in cleansing the temple, in playing the instruments, karatala, for chanting. So, ear for hearing Krsna's pastimes, nose for smelling the flower offered to Krsna
- When a person comes to visit the temple and smells the incense offered to the Deity, he is cured at that time from all his material contamination
- When all the inhabitants of Vrndavana smelled the good aroma from the smoke of the burning Putana, they inquired from each other, "Where is this good fragrance coming from?" While conversing, they understood that it was the fumes of the burning Putana
- When one is agitated by lusty desires, his senses are attracted by all kinds of visaya (enjoyable things like sound, touch, form, smell and taste). These attractive sense objects oblige one to come under the control of a woman
- When the devotees smell the good flavor of the incense which is offered to the Deity, they thus become cured of the poisonous effects of material contamination, as much as one becomes cured of a snakebite by smelling the prescribed medicinal herbs
- When the Lord's two nostrils separately manifested themselves, the dual Asvini-kumaras entered them in their proper positions, and because of this the living entities can smell the aromas of everything
- When the Queen saw something, the King would also look at it, and when the Queen smelled something, the King would follow her to smell the same thing
- When the supreme purusa desired to smell odors, the nostrils and respiration were generated, the nasal instrument and odors came into existence, and the controlling deity of air, carrying smell, also became manifested
- When there is a fragrant flower before someone, the fragrance is touched by the smelling power of the person, yet the smelling and the flower are detached from one another. There is a similar connection between the material world and the SPG. BG 1972 pur
- When we smell a good natural fragrance, we can think - Oh, here is God. Here is Krsna. Or when we see some natural beauty, we can think - Oh, here is Krsna
- When we touch milk, it appears very cold; when we smell milk, it appears to have a very good flavor; and when we hear, we understand that it is called milk
- While Krsna was blessing the son's head by smelling it, the others would shed tears, thinking how many pious activities he must have performed in his previous life
- With the manifestation of speech, fire also became manifested, and with the manifestation of nostrils the vital air, the breathing process and the sense of smell also became manifested
Y
- Yasoda saw in Krsna's mouth the total ego and its products, namely the senses, the controllers of the senses, all the demigods and the objects of the senses like sound and smell. Within His mouth she also saw the three qualities of material nature
- You see nowadays this man, he's eating anything, the hog's intestine... Hog is eating stool, and the intestine is filled up with the stool, and they have to clear it out. When it is boiled there is a so bad smell. And that is very palatable