Category:The Living Entity is Eternal
"living entities are eternal"|"eternal living entity"|"living entity is eternal"
Pages in category "The Living Entity is Eternal"
The following 70 pages are in this category, out of 70 total.
A
- A devotee is simply interested in the supreme eternal, Sri Krsna. The Supreme Lord is the supreme leader of the nityas, the eternal living entities. We are all nityas, eternal, and Krsna guides and plays with us
- A living being is not the material body but an eternal part and parcel of the Supreme Being, and thus revival of his self-knowledge is essential. Without this knowledge, the human life is baffled
- A living entity is as eternal as the Supreme Lord, but due to his forgetfulness he is put into this material nature and transmigrates from one body to another, and when the body is destroyed, he thinks that he is also destroyed
- A living entity is eternally an individual soul, & if he wants to merge into the spiritual whole, he may accomplish the realization of the eternal & knowledgeable aspects of his original nature, but the blissful portion is not realized. BG 1972 purports
- All our creations are temporary, impermanent. The Supreme Personality of Godhead, however, is eternal, and similarly the living entities, who are parts of Him, are also eternal
- Although we may see that a child is born, actually it is not born. Nityah sasvato 'yam puranah. The living entity is eternal (sasvata), always existing, and very, very old - Purana
- As already mentioned, this position of the living entity as a fragment of the Supreme Lord is declared in the Bhagavad-gita (15.7) to be eternal; it cannot be changed
- As explained in the Second Chapter, the living entity is eternal. There is no specific date at which the jiva was born. Nor can anyone trace out the history of jivatma's manifestation from God. Therefore it is beginningless. BG 1972 purports
- As living entities, we are eternal. So temporary business is not our business. Our business should be eternal because we are eternal. And that eternal business is how to serve Krsna
B
- Because they are between the internal and external potencies, the eternally transcendental living entities are called the marginal potency of the Lord
- Both the Lord and the living entities are eternal and sentient, but the difference is that the Lord is unlimited whereas the living entities are limited
D
- Desire is the concomitant factor of the living entity. The living entity is eternal, and therefore his desires, which are natural for a living being, are also eternal. One cannot, therefore, stop desiring, but the subject matter for desires can be changed
- Despite all these changes (dogs, cats, men or gods), as living entities, we are eternal. Just as in previous lives we have prepared for this body, in this lifetime we are preparing for another body. We get our bodies according to our karma, or activities
E
- Every living being is eternal, unborn and still he has accepted the path of birth, death, old age and disease
- Every living entity is an eternal part and parcel of Krsna in spiritual identity, and that the eternal position of the living entity is therefore never on the level of Krsna or greater than Him
- Every living entity is eternal. But because of having fallen into this material world, one wanders within the universe, continually changing from one body to another
- Every living entity is eternal. He's interested with eternal happiness. He's not interested, I mean to say, temporary happiness
- Every living entity is eternal; therefore he has future. But for himself he is thinking, "There is no life, next." And he is thinking of the life which will come as his grandson or son, what will be their future. And he is blind about the own future
- Everyone is servant. That is the definition given by Lord Caitanya, jivera svarupa haya nitya krsna dasa (Cc. Madhya 20.108-109): "A living entity is eternally servant of God." That cannot be changed
- Everything belongs to the Supreme Personality of Godhead, for everything is created by Him. All living entities, being the Lord's sons, His eternal parts and parcels, have the right to use their father's property by nature's arrangement
I
- If one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole and can never become the whole, one has to fall down again into the material atmosphere
- In Bhagavad-gita Sri Krsna says: The living entities in this conditional world are My fragmental parts, and they are eternal. But due to conditioned life, they are struggling very hard with the six senses, which include the mind. BG 15.7
- In the smrti it is said: dasa-bhuto harer eva nanyasvaiva kadacana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching. BG 1972 purports
- In the uncontaminated condition, the living entity understands that he is the eternal servitor of the Supreme, and that is called Brahman realization, the spiritual perfection of the living entity
- In the Vedas also it is stated that the eternal living entities are covered by different modes and that they are called tricolored - red, white and blue - living entities
- It (Krsna consciousness movement) is meant for everyone, because every living entity is sanatana, eternal. It is not that only Indians are eternal. Everyone is eternal. Even the animals, they are also eternal
- It is said that a living entity is eternal and, as such, qualitatively one with the Supreme Lord. Then what is the reason he falls prey to the material and commits so many sinful activities by the influence of the material energy?
- It is said that the living spirit is eternal, all-pervading, unchangeable, indestructible, and so forth. What is known in India as sanatana-dharma, or "the eternal religion," is meant for this living spirit
K
- Krishna is eternal, and we all living entities, being parts and parcels of Krishna, are also eternal. And the reciprocal exchange of love between the two eternals is called "eternal occupational duty" or Sanatan Dharma
- Krsna, the jagad-guru, is teaching that living entity is never born and never dies. So why I am taking birth and I am dying? This much intelligence they haven't got, because they do not take the instruction of the jagad-guru
O
- Only in ignorance does a living entity think that he is lost. If by attainment of knowledge he comes to the real position of his eternal existence, he knows that he is not lost
- Only the material body of the indestructible, immeasurable and eternal living entity is subject to destruction; therefore, fight, O descendant of Bharata. BG 2.18 - 1972
S
- Sanatana means "eternal." As Krsna says in the Bhagavad-gita, na hanyate hanyamane sarire: (BG 2.20) The living entity within the body is not destroyed when the body is destroyed, because he is eternal
- Sanatana-dharma means that the living entity is eternal, he must seek out his eternal service. That is called sanatana-dharma
T
- Take advantage of this knowledge, understand the philosophy of life, that "I am eternal." Na hanyate hanyamane sarire (BG 2.20). I do not die after the annihilation of this body. I accept another body
- The constitutional position for the living entity is eternity (na hanyate hanyamane sarire, nityah sasvato 'yam) - BG 2.20
- The every living entity is sanatana. And Krsna is sanatana. And there is place, sanatana. So our business is how to transfer ourself in that sanatana-dhama
- The individual living entities, who are eternally part and parcel of God, are smaller than the smallest
- The living entities are eternally part & parcel of God, minute sparks of the original fire, Krsna. As sparks are prone to be extinguished, but not the blazing fire, the living entities can be overcome by material activities, whereas Krsna never can
- The living entity actually passes through many varieties of material forms, but despite all such changes of body, he is eternal
- The living entity can live anywhere either in the fire, or the air, the earth, or water, anywhere, sarva-gatah. Therefore it is known as the senses
- The living entity is certainly eternal, but because he is covered by a temporary dress, the body, his eternity is not observed
- The living entity is eternal (nitya) like the Supreme Personality of Godhead, but the difference is that the Supreme Lord is the greatest, no one being equal to or greater than Him, whereas the living entity is suksma, or extremely small
- The living entity is eternal and blissful, but despite miserable material conditions, he thinks the material world to be real and factual due to his ignorance
- The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the basic principle of all types of bodies, yet he does not belong to the bodily category
- The living entity is eternal, and the wakeful state of his consciousness, manifested by activities, is his natural condition of life. He cannot stop acting while awake, and thus he acts according to his diverse desires
- The living entity is eternal, but somehow or other, when in contact with the material energy, he is subjected to the repetition of birth, death, old age and disease. The physicians of the modern day should learn from Murari Gupta
- The living entity is eternal: he can never be subjected to the limits of time, as are his gross and subtle bodies. The cosmic manifestation is never false, but it is subject to change by the influence of the time factor
- The living entity is sanatana, eternal. Because he cannot be killed by any weapon, burnt into ashes by fire, soaked or moistened by water, nor dried up by air, he is considered to be immune to material reactions
- The living entity is unborn and eternal, and as confirmed in the Bhagavad-gītā (BG 2.30), and is not exhausted even though the material elementary body is vanquished
- The Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings
- The Lord is the controller and benefactor of all living beings. That is the verdict of all Vedas. He is the supreme eternity and living entity amongst all the eternal living beings
- The mission of human life is to understand the real constitutional position of the spirit soul and to know that everyone of us living entities is an eternal servant of Krsna
- The personified Vedas continued, "Both the Lord and the living entities are called nitya, eternal, and so are qualitatively one, yet the singular nitya, or the Supreme Lord, is the controller, whereas the plural nityas are controlled"
- The senses will never be satisfied, Krishna must be satisfied and then the living entity as eternal part and parcel of the Supreme Lord is automatically satisfied
- The Supreme Personality of Godhead is sanatana, eternal, and the individual living entities are also eternal. The difference is that Krsna, or God, is the supreme eternal, whereas the individual souls are minute, fragmental eternals
- The Supreme Personality of Godhead, however, is eternal, and similarly the living entities, who are parts of Him, are also eternal - mamaivamso jiva-loke jiva-bhutah sanatanah - BG 15.7
- The whole Bhagavad-gita scheme is to take you back to that transcendental nature. Because you are transcendental, you are eternal, you are blissful, you are full of knowledge
- There are innumerable living entities, but there is one living entity who is the Supreme Absolute Godhead. The difference between the singular living entity and the plural living entities is that the singular living entity is the Lord of all
- This is science. "I do not want to be old. Why I become old?" Nityah sasvato 'yam. Because the living entity is eternal, so why he should become old? Krsna never becomes old. Krsna's picture you have never seen old. Similarly, you also cannot become old
- This material world is impermanent, the demigods are impermanent, and the benedictions derived from the demigods are also impermanent, whereas the living entity is eternal (nityo nityanam cetanas cetananam) - Katha Upanisad 2.2.13