Category:The Nectar of Instruction Texts 01 to 11
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Pages in category "The Nectar of Instruction Texts 01 to 11"
The following 653 pages are in this category, out of 653 total.
A
- A devotee should always reside in the transcendental realm of Vraja and always engage in krsnam smaran janam casya prestham, the remembrance of Sri Krsna and His beloved associates
- A devotee should be confident about his engagement and should not be very interested in the activities of the karmis, jnanis and yogis
- A devotee who has attained the title of gosvami but is not born of a brahmana father or of a gosvami in the family of Nityananda or Advaita Prabhu should not be artificially puffed up by thinking that he has become a gosvami
- A devotee will at once develop pure love of Krsna in the wake of the gopis if he once takes a bath in Radha-kunda
- A disciple should be careful to accept an uttama-adhikari as a spiritual master
- A human being is meant to be trained according to certain principles to revive his original knowledge. Such a methodical life is described as tapasya
- A less intelligent person may first have to be arrested and punished for stealing to learn to stop stealing. However, a rascal, a foolish man, may have the experience of both hearing and seeing and may even be punished, but still he continues to steal
- A madhyama-adhikari has received spiritual initiation from the spiritual master and has been fully engaged by him in the transcendental loving service of the Lord
- A madhyama-adhikari is a sraddhavan, a staunchly faithful person, and he is actually a candidate for further advancement in devotional service
- A neophyte Vaisnava or a Vaisnava situated on the intermediate platform can also accept disciples, but such disciples must be on the same platform, and it should be understood that they cannot advance very well toward the ultimate goal
- A newly married girl naturally expects offspring from her husband, but she cannot expect to have them immediately after marriage
- A person cannot derive any spiritual benefit when he offends the lotus feet of a Vaisnava
- A person who is very faithfully engaged in the worship of the Deity in the temple, but who does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari
- A person whose conclusive knowledge of the sastras is not very strong but who has developed firm faith in chanting the maha-mantra and who is also undeterred in the execution of his prescribed devotional service should be considered a madhyama-adhikari
- A sinful activity cannot be counteracted by a pious activity. Thus real prayascitta, atonement, is the awakening of our dormant Krsna consciousness
- A sober person who can tolerate the urge to speak, the mind's demands, the actions of anger and the urges of the tongue, belly and genitals is qualified to make disciples all over the world
- A surrendered soul serves Krsna without material considerations
- A thief may know perfectly well that he may be arrested for his stealing, and he may actually even see a thief arrested by the police, yet he continues to steal
- A toad in a field speaks by croaking, and similarly everyone who has a tongue wants to speak, even if all he has to say is nonsense. The croaking of the toad, however, simply invites the snake: "Please come here and eat me"
- Above all, the superexcellent Sri Radha-kunda stands supreme, for it is overflooded with the ambrosial nectarean prema of the Lord of Gokula, Sri Krsna
- Accepting some of the scriptural rules & regulations for immediate benefit, as utilitarians advocate, is called niyama-agraha, and neglecting the rules and regulations of the sastras, which are meant for spiritual development, is called niyama-agraha
- According to Bhagavad-gita, because the leaders of society are bereft of all factual knowledge due to their atheistic way of life, they are actually sinful rascals and are the lowest among men
- According to his (Bhaktisiddhanta Sarasvati's) calculation, practically every one of us is fallen, but because we are trying to serve the Supreme Lord with all seriousness and without duplicity, we can expect the mercy of Lord Sri Caitanya Mahaprabhu
- According to nature's arrangement, living entities lower on the evolutionary scale do not eat or collect more than necessary. Consequently in the animal kingdom there is generally no economic problem or scarcity of necessities
- According to ordinary vision, such imperfections may seem prominent in the body of a pure devotee, but despite such seeming defects, the body of a pure devotee cannot be polluted
- According to scriptures, this collecting of more than necessary (atyahara) is prohibited. Now the entire world is suffering because of it
- According to Srila Rupa Gosvami, the association and service of such a maha-bhagavata, or perfect Vaisnava, are most desirable
- According to Srimad-Bhagavatam, the endeavor of philosophical speculators to write volumes of books on dry philosophy devoid of Krsna consciousness is entirely futile
- According to the dadati principle, an advanced devotee is supposed to spend at least fifty percent of his income on the service of the Lord and His devotees
- According to this formula, the gosvamis who are descendants of Sri Nityananda Prabhu and Sri Advaita Prabhu are certainly devotees, but devotees coming from other families should not be discriminated against
- Actually a person is wise when he surrenders unto the lotus feet of Krsna, but such a mahatma, great soul, is very rare
- Actually all this is extended sense gratification, from personal to communal to social. This may all be very good from the material point of view, but such activities have no spiritual value
- Adherence to the philosophy of the Mayavadis, belief in the fruitive results of the karma-vadis, and belief in plans based on materialistic desires are called avirodha-priti
- Advanced devotees prefer to reside at Radha-kunda because this place is the site of many memories of the eternal loving affairs between Krsna and Radharani
- Advancement in Krsna consciousness depends on the attitude of the follower. A follower of the Krsna consciousness movement should become a perfect gosvami
- After developing a taste for such things (chanting and remembering Krsna), one should try to live in Vrndavana and pass his time constantly remembering Krsna's name, fame, pastimes and qualities under the direction and protection of an expert devotee
- After exhausting the results of their so-called pious activities, they again return to the earth, which is called martya-loka, the place of death
- After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- After smarana-dasa or samadhi has fully developed, the soul comes to understand his original constitutional position. At that time he can perfectly & clearly understand his eternal relationship with Krsna. That is called sampatti-dasa, perfection of life
- After taking to devotional service under the regulative principles, a person may come to the platform of spontaneous love of Godhead, following in the footsteps of great devotees like Narada and Sanaka and Sanatana
- All attempts to acquire such material benefits or so-called spiritual advancement are impediments on the path of Krsna consciousness
- All glories to the Sri Krsna sankirtana, which cleanses the heart of all the dust accumulated for years and extinguishes the fire of conditional life, of repeated birth and death
- All such talks or literatures are practical exhibitions of the urge to speak. Many people are talking nonsensically and writing volumes of useless books, and all this is the result of the urge to speak
- All the good qualities of the demigods manifest progressively in one who has developed pure devotional service
- All the parts of the instrument, including the electronic functions, are made from different combinations and interactions of the five basic types of material energy - namely, bhumi, jala, agni, vayu and akasa
- Although a fallen devotee may take his next birth in a low family, his devotional service will nonetheless resume from where it left off. Devotional service is ahaituky apratihata
- Although a jnani may be liberated from the ignorance of the karmis, unless he comes to the platform of devotional service he is still considered to be in ignorance (avidya)
- Although Krsna consciousness may not be very palatable for a diseased person, Srila Rupa Gosvami nonetheless advises that if one wants to be cured of the material disease, he must take to it with great care and attention
- Although maya may be present, it cannot disturb a devotee once he attains the bhava stage. This is because the devotee can see the real position of maya
- Although mental speculators and fruitive actors may perform great austerities and penances, they still fall down because they do not have information about the lotus feet of the Lord
- Although most of our members come from the higher rungs of society, they nonetheless come and take whatever little prasada we are able to offer them
- Although one may be accepted as a jnani, or one advanced in knowledge, his knowledge is considered impure because he has no information of devotional service and thus neglects the direct worship of the lotus feet of the Supreme Personality of Godhead
- Although such persons may be elevated to the heavenly planets by their pious activities and although they may enjoy life there for many thousands of years, they must return to this planet when the results of their pious activities are exhausted
- Although such persons may chant the holy name of the Lord, they are not yet properly purified. Such people should be respected within one's mind, but their association should be avoided
- Although the karmis are sometimes elevated to higher planetary systems, as long as they remain attached to fruitive activities they must accept new material bodies after death
- Although the tongue of one afflicted by the jaundice of avidya (ignorance) cannot taste anything sweet, it is wonderful that simply by carefully chanting these sweet names every day, a natural relish awakens within his tongue
- Although they (many students) come from very wealthy families, many of them accept living conditions that are not very comfortable
- Always anxious to fulfill their unlimited desires for sense gratification, they (materialists) are conspicuous by their ability to exploit their fellow living beings
- Always thinking of Krsna, devising means by which to spread the holy name of Krsna, he understands that his only business is in spreading the Krsna consciousness movement all over the world
- An empowered person who is actually engaged in the confidential service of the Lord should not be treated as an ordinary human being
- An experienced devotee explains, and an inexperienced devotee learns from him. This is guhyam akhyati prcchati
- An uttama-adhikari is not interested in blaspheming others, his heart is completely clean, and he has attained the realized state of unalloyed Krsna consciousness
- Animal society has no church, mosque or religious system. In all parts of the world, however downtrodden human society may be, there is some system of religion. Even tribal aborigines in the jungles also have a system of religion
- Another man may see the money and decide to let it remain there, thinking that he should not touch another's property. Although this second man does not steal the money for his own purposes, he is unaware of its proper use
- Arjuna serves as another example. He was not willing to fight, but Krsna incited his anger: "You must fight!" To fight without anger is not possible. Anger is controlled, however, when utilized in the service of the Lord
- As already explained, one should not be idle but should be very enthusiastic about executing the regulative principles - tat-tat-karma-pravartana. Neglect of the regulative principles will destroy devotional service
- As explained in the previous verse, there are three types of devotees - kanistha-adhikari, madhyama-adhikari and uttama-adhikari. The kanistha-adhikari cannot distinguish between a devotee and nondevotee
- As far as the urges of the genitals are concerned, there are two - proper and improper, or legal and illicit sex
- As for the agitations of the flickering mind, they are divided into two divisions. The first is called avirodha-priti, or unrestricted attachment, and the other is called virodha-yukta-krodha, anger arising from frustration
- As for the urges of the tongue, we all experience that the tongue wants to eat palatable dishes
- As long as one maintains any conception of sense enjoyment, his mind will be absorbed in karma, fruitive activity, and this will oblige him to transmigrate from one body to another
- As opposed to this, the go-dasas engage in the service of the senses or in the service of the material world. They have no other engagement
- As soon as one takes to Krsna consciousness, the darkness of illusion, the influence of the external energy, will immediately vanish
- As soon as people do so (follow the Krsna conscious system of religion), their minds will immediately be filled with peace and tranquillity
- As soon as Saturday is over and Sunday comes, they again begin their sinful activities, expecting to be forgiven the next Saturday. This kind of prayascitta, or atonement, is condemned by Pariksit Maharaja, the most intelligent king of his time
- As soon as the children are a little grown up, they are sent to our Gurukula school, where they are trained to become fully Krsna conscious devotees
- As Sri Caitanya Mahaprabhu left behind Him the eight verses known as Siksastaka, Rupa Gosvami gave us Upadesamrta so that we may become pure Vaisnavas
- As stated before, the tongue, belly and genitals are all situated in a straight line, and they fall in the same category
- Associating with worldly-minded persons who are not interested in Krsna consciousness
- Association with those engaged in a similar line of business is very conducive to advancement in that business. Consequently materialistic persons form various associations and clubs to enhance their endeavors
- At his home he offers respect to pictures of Krsna and also to the preachers of Krsna consciousness. In all regards, he has a very high estimation for Krsna's name and Krsna's activities
- At such a time one can understand who the Supreme Personality of Godhead is and what His maya is
- At that stage (devotional service in spontaneous love) the devotee can follow in the footsteps of one of the eternal associates of Krsna in Vrndavana
- At the present moment almost everyone is engaged in some kind of fruitive activity
- At the time of death, the mind and intelligence of a living entity create the subtle form of a certain type of body for the next life
- At the time of initiation, when a devotee fully surrenders to the service of the Lord, Krsna accepts him to be as good as He Himself
- Avidya (ignorance) similarly perverts the ability to relish the transcendentally palatable name, quality, form and pastimes of Krsna
- Avidya, a misconception about one's spiritual identity, provides the foundation for ahankara, or false ego within the heart
- Avyabhicarini bhakti means unalloyed devotion. A person engaged in devotional service must be free from material motives
B
- Because a devotee is not interested in any material activity, he does not become materially contaminated. He is immediately situated on the platform of transcendental life
- Being enthusiastic, being confident, being patient, giving up the association of unwanted persons, following the regulative principles and remaining in the association of devotees - one is sure to advance in devotional service
- Being situated in his original Krsna conscious position, a pure devotee does not identify with the body. Such a devotee should not be seen from a materialistic point of view
- Being subordinate as eternal servants of the Supreme Personality of Godhead, the jivatmas, or atomic living entities, must remain under the control of either the internal or external potency
- BG says, "O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible"
- Bhagavad-Gita says, "In whatever way one surrenders unto Me, I reward him accordingly"
- Bhagavad-Gita says, "O son of Prtha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the S P of Godhead, original and inexhaustible"
- Bhakti-yoga is the proper activity of the soul, and when one actually engages in unalloyed, uncontaminated devotional service, he is already liberated
- Bhaktivinoda Thakura says, "It is very difficult to conquer the tongue in this world, but You, dear Krsna, are very kind to us. You have sent this nice prasada to help us conquer the tongue"
- Bhaktivinoda Thakura says, "let us take this prasada to our full satisfaction and glorify Your Lordships Sri Sri Radha and Krsna and in love call for the help of Lord Caitanya and Prabhu Nityananda"
- Bhaktivinoda Thakura says, "O Lord! This material body is a lump of ignorance, and the senses are a network of paths leading to death"
- Bhaktivinoda Thakura says, "Somehow or other we have fallen into the ocean of material sense enjoyment, and of all the senses the tongue is the most voracious and uncontrollable"
- Bhaktivinoda Thakura writes in this connection that Sri Radha-kunda is the most select place for those interested in advancing their devotional service in the wake of the lady friends (sakhis) and confidential serving maids (manjaris) of Radharani
- Bhukti-kamis, who are interested in material happiness, mukti-kamis, who desire liberation by merging in the existence of the formless Absolute (Brahman), and siddhi-kamis, who desire the perfection of mystic yoga practice, are classified as atyaharis
- By bhajana-kriya one attains freedom from the contamination of materialistic life. He no longer goes to a restaurant or hotel to taste so-called palatable dishes made with meat and onions, nor does he care to smoke or drink tea or coffee
- By constantly hearing the transcendental holy name of Krsna and hearing of His transcendental form, qualities and pastimes, one can attain to the stage of acceptance called varana-dasa
- By diksa one gradually becomes disinterested in material enjoyment and gradually becomes interested in spiritual life
- By eating food prepared by worldly people, one s mind becomes wicked
- By following in the footsteps of such associates and by entering under their eternal guidance, one can acquire an intense desire to serve the Supreme Personality of Godhead
- By God's arrangement there is sufficient scope for the production of milk and grains for human beings all over the world
- By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them
- By rendering transcendental loving service to Krsna, one automatically performs all subsidiary activities. This confident, firm faith, favorable to the discharge of devotional service, is called sraddha
- By serving Radha-kunda, one can get an opportunity to become an assistant of Srimati Radharani under the eternal guidance of the gopis
- By taking such instructions from higher authorities, one can actually become situated in perfect knowledge and give real meaning to life
- By taking to Krsna consciousness, one gradually becomes liberated and remains in light. Indeed, he does not even touch the darkness
C
- Caitanya-caritamrta advises those who are neophytes to give up all kinds of motivated desires and simply engage in the regulative devotional service of the Lord according to the directions of scripture
- Characteristically, a Vaisnava is one who gives up the association of worldly people, or nondevotees
- Collecting and eating more than necessary also causes prayasa, or unnecessary endeavor. By God's arrangement, anyone in any part of the world can live very peacefully if he has some land and a milk cow
- Complete confidence in the path of devotional service will enable one to attain his desired goal, but attempting to follow other paths will only succeed in making one restless
- Consequently he (a devotee) should be called svami or gosvami, even though he may not be born in a gosvami family
- Contributing or distributing the holy name of the Lord is a sublime example of contributing or giving charity
- Controlling speech, however, does not mean self-imposed silence (the external process of mauna), as Mayavadi philosophers think
- Cripple-minded persons, always engaged in satisfying their senses, sometimes expand their activities in order to do good for others through some "ism" like nationalism, humanitarianism or altruism
- Cultivation of spirituality does not mean sitting down idly for meditation, as some pseudo-yogis teach. Such idle meditation may be good for those who have no information of devotional service
D
- Desires to expand the mind by perfecting mystic yoga, merging in the existence of Brahman, or attaining whimsical material prosperity are all included within the category of greed
- Devotional service is ahaituky apratihata; it is not the effect of any mundane cause, nor can it be terminated by any mundane cause or permanently curtailed by any material interruption
- Devotional service is not a matter of sentimental speculation or imaginative ecstasy. Its substance is practical activity
- Devotional service is so pure and perfect that once having begun, one is forcibly dragged to ultimate success
- Devotional service not only puts an end to all nonsensical mundane activities, but also engages one in meaningful devotional activities
- Do not eat luxurious dishes or dress in fine garments, but always remain humble and serve Their Lordships Sri Sri Radha-Krsna in your heart of hearts
E
- Eating for sense gratification - including the use of extra quantities of spices like chili and tamarind - is to be given up by Krsna conscious persons
- Endeavor executed with intelligence in Krsna consciousness is called utsaha, or enthusiasm
- Engagement in the devotional service of the Lord is the life and soul of the living entity. It is the desired goal and supreme perfection of human life
- Even if a devotee sometimes seems to engage in abominable activities, he should be considered a sadhu, a saintly person, because his actual identity is that of one engaged in the loving service of the Lord
- Even if such a person atones and is punished by the government, he will again commit theft as soon as he comes out of jail. If punishment in jail is considered atonement, what is the benefit of such atonement
- Even if such an immature devotee falls down, there is no loss on his part. On the other hand, what is the gain of one who executes the prescribed duties according to his varna and asrama but does not take to devotional service
- Even in ordinary social activities, these six types of dealings between two loving friends are absolutely necessary
- Even in the material world one has to be very enthusiastic in his particular field of activity in order to become successful. A student, businessman, artist or anyone else who wants success in his line must be enthusiastic
- Even the souls embodied in lower animals, insects, trees and other species of life also become purified and prepared to become fully Krsna conscious simply by hearing the transcendental vibration
- Even though a pure devotee may not be born in a brahmana or gosvami family, if he is engaged in the service of the Lord he should not be neglected
- Even though we require economic development, true religion allows it only for supplying the bare necessities of material existence
- Every devotee should be ready to take instructions from a superior Vaisnava, and a superior Vaisnava must be ready to help an inferior Vaisnava in all respects
- Every intelligent man should purify his consciousness and rid himself of the above-mentioned six hindrances to devotional service by taking wholehearted shelter of this Krsna consciousness movement
- Everyone begins his devotional life from the neophyte stage, but if one properly finishes chanting the prescribed number of rounds of hari-nama, he is elevated step by step to the highest platform, uttama-adhikari
- Everyone interested in Krsna consciousness should ultimately take shelter of Radha-kunda and execute devotional service there throughout one's life. This is the conclusion of Rupa Gosvami in the tenth verse of Upadesamrta
- Everyone is invited to join this movement, sit with us, take prasada and hear about Krsna
- Everyone requires possessions such as food grains, clothing, money and other things necessary for the maintenance of the body, but one should not collect more than necessary for his actual basic needs
- Everyone should therefore be very careful not to be jealous of an empowered Vaisnava, or a suddha-vaisnava
- Everyone within this material world is engrossed in the modes of passion and ignorance
- Everything animate or inanimate that is within the universe is controlled and owned by the Lord
- Experience is gathered by hearing and seeing. One who is less intelligent gathers experience by seeing, and one who is more intelligent gathers experience by hearing
F
- Finally He (Caitanya) found the holy spot, and there was a small pond there. He took His bath in that small pond and told His devotees that the actual Radha-kunda was situated there
- First one must control his speaking power. Every one of us has the power of speech; as soon as we get an opportunity we begin to speak. If we do not speak about Krsna consciousness, we speak about all sorts of nonsense
- Following in the footsteps of the six Gosvamis of Vrndavana, all svamis and gosvamis should fully engage in the transcendental loving service of the Lord
- For example, at present we are using a dictaphone. The materialist who invented this machine intended it for businessmen or writers of mundane subject matters
- For example, in the business world we find such institutions as the stock exchange and chamber of commerce
- For instance, when one businessman wishes to contact another businessman he arranges a feast in a hotel, and over the feast openly expresses what he wishes to do
- For the neophyte especially, considering a pure devotee from a material point of view is very injurious
- For those who have decided to continue their existence in this material world for the gratification of their senses, there is no chance of becoming Krsna conscious, not by personal endeavor, by instruction from others or by joint conferences.
- Fortunately, man has been given higher intelligence for the cultivation of Krsna consciousness, or the understanding of God, one's relationship with Him, and the ultimate goal of life, love of God
- Furthermore, in order to be successful in devotional service one must give up the association of undesirable people. This includes karmis, jnanis, yogis and other nondevotees
- Furthermore, one who is engaged in the ultimate occupational service should never use material gain to cultivate sense gratification
G
- Generally people are very interested in inquiring about mundane subject matters, but when one has lost such interest and is simply interested in transcendental subject matters, he is quite fit for being initiated
- Generally people do not like to accept plain living and high thinking. That is their unfortunate position
- Generally we should not allow the tongue to eat according to its choice, but should control the tongue by supplying prasada. The devotee's attitude is that he will eat only when Krsna gives him prasada. That is the way to control the urge of the tongue
- Go means "the senses," and svami means "the master." Unless one controls his senses and mind, one cannot become a gosvami
H
- Haridasa Thakura said that the chanting of the holy names is so powerful that even if one chants in the remotest parts of the jungle, the trees and animals will advance in Krsna consciousness simply by hearing the vibration
- He (a businessman) then inquires from his business friend how he should act, and sometimes presents are exchanged. Thus whenever there is a dealing of priti, or love in intimate dealings, these six activities are executed
- He (a devotee who has attained the title of gosvami) should always remember that as soon as he becomes materially puffed up, he immediately falls down
- He (a kanistha-adhikari) is simply concerned with worshiping the Deity in the temple. A madhyama-adhikari, however, can distinguish between the devotee and nondevotee, as well as between the devotee and the Lord
- He (if one is sincere, he is initiated, and this stage is called bhajana-kriya) not only refrains from illicit sex, but avoids sex life entirely. Nor is he interested in wasting his time in speculating or gambling
- He (one) can easily surpass all the practices for controlling the mind by engaging in the service of the Supreme Lord under the direction of the bona fide spiritual master. This easy process is being recommended by Srila Rupa Gosvami
- He (Pariksit) compared atonement to an elephant's bathing. The elephant may take a very nice bath in the river, but as soon as it comes onto the bank, it throws dirt all over its body
- He (the materialist) certainly never thought of using the dictaphone in God's service, but we are using this dictaphone to write Krsna conscious literature. Of course, the manufacture of the dictaphone is wholly within the energy of Krsna
- Her (Radharani's) kunda (lake) is as profoundly dear to Lord Krsna as this most beloved of the gopis
- However, according to the statements of Srila Rupa Gosvami in this verse, an American gosvami and a gosvami in a family of acaryas are nondifferent
- However, if one accepts prasada only because of its palatable taste and thus eats too much, he also falls prey to trying to satisfy the demands of the tongue
- However, if we observe fasting days like Ekadasi and Janmastami, we can restrain the demands of the belly
- However, in this life, or, after executing pious activities, in the next life, some karmis become strongly attracted to performing various kinds of sacrifices mentioned in the Vedas
- However, one must know that for jaundice, sugar candy is the only specific medicine
- However, one who has actually attained prema, pure love of Krsna, is superior to him
- Human life is meant for God realization, and the human being is given higher intelligence for this purpose. Those who believe that this higher intelligence is meant to attain a higher state should follow the instructions of the Vedic literatures
- Human life is meant for plain living and high thinking. Since all conditioned living beings are under the control of the Lord's third energy, this material world is designed so that one is obliged to work
I
- If a bag of rice is placed in a public place, birds will come to eat a few grains and go away. A human being, however, will take away the whole bag. He will eat all his stomach can hold and then try to keep the rest in storage
- If a snake is given milk to drink, its poison simply increases. For a similar reason, we should not disclose our minds to the serpent Mayavadis and karmis. Such disclosures will never help
- If he (a devotee) becomes slack in following any of them, his progress will certainly be checked
- If one acts piously, he can attain a new body among the demigods in the higher planetary systems, or he may attain some other position in which he can enjoy a higher standard of material happiness
- If one can restrain the demands of the tongue by limiting its activities to the eating of prasada, the urges of the belly and the genitals can automatically be controlled
- If one hears a person say even once the word 'Krsna,' that person should be accepted as the best man out of the common group
- If one is fortunate enough to get the association of a pure devotee, he can easily surpass all the practices for controlling the mind by the mystic yoga process simply by following the regulative principles of Krsna consciousness
- If one is thus constantly engaged during his lifetime, after giving up the body he will return back to Godhead to serve Sri Radha in the same way as he contemplated during his life on the banks of Radha-kunda
- If one lives in the association of devotees, there is little chance of associating with nondevotees
- If one really wants to attain the goal of human life, he should associate with devotees of the Krsna consciousness movement because it is the only movement that teaches one how to develop love of God
- If one remains in shadow, he cannot enjoy the facilities offered by light, and if one remains in light, he cannot be disturbed by the darkness of shadow
- If one simply bathes once within those holy waters, one's pure love of Krsna is fully aroused
- If one with great care and attention takes to Krsna consciousness, chanting the holy name and hearing Krsna's transcendental pastimes, his ignorance will be destroyed and his tongue enabled to taste the sweetness of the transcendental nature of Krsna
- If our endeavor (prayasa) is not to inquire about the Absolute Truth, we will simply increase our endeavor to satisfy our artificial needs. A spiritual aspirant should avoid mundane endeavor
- If people are advised not to collect too many goods, eat too much or work unnecessarily to possess artificial amenities, they think they are being advised to return to a primitive way of life
- If the members of human society actually want peace of mind, tranquillity and friendly relations between men and nations, they must follow the Krsna conscious system of religion, by which they can develop their dormant love for Krsna, the S P of God
- If the mind suddenly thinks of something not very congenial, one has to take a corresponding birth in the next life
- If this natural principle is followed, there will be no difficulty in maintaining the body
- If we accept the invitation of a rich man with the idea of receiving palatable food, we are also trying to satisfy the demands of the tongue
- If we consider the bodily defects of a Vaisnava, we should understand that we are committing an offense at the lotus feet of the Vaisnava. An offense at the lotus feet of a Vaisnava is very serious
- If, by great fortune, one gets an opportunity to come to Radha-kunda and bathe even once, he can develop his transcendental love for Krsna, exactly as the gopis did
- In a similar manner, the urges of the genitals, the sex impulse, can be controlled when not used unnecessarily. The genitals should be used to beget a Krsna conscious child, otherwise they should not be used
- In actuality there cannot be a family of gosvamis based on material considerations, caste or heredity. The gosvami title is actually the monopoly of the pure devotees
- In addition to these four prohibitions (yama), there are positive regulative principles (niyama), such as the daily chanting of sixteen rounds on japa-mala beads
- In addition, all problems of economic or political maladjustment and instability will be solved
- In all phases of life one has to perform devotional activities under the direction of the spiritual master in order to attain perfection in bhakti-yoga. It is not that one has to confine or narrow one's activities. Krsna is all-pervading
- In all spiritual affairs, one's first duty is to control his mind and senses. Unless one controls his mind and senses, one cannot make any advancement in spiritual life
- In Bhagavad-gita (BG 2.62) it is stated, sangat sanjayate kamah: one's desires and ambitions develop according to the company one keeps
- In His Siksastaka Lord Caitanya wrote, trnad api sunicena taror api sahisnuna: "One should be humbler than the grass and more tolerant than the tree
- In human society there are various religious conceptions characterized as Hindu, Christian, Hebrew, Mohammedan, Buddhist and so on, for without religion, human society is no better than animal society
- In order to get freed from the material disease, one must take to the chanting of the Hare Krsna mantra. The Krsna consciousness movement is especially meant for creating an atmosphere in which people can take to the chanting of the Hare Krsna mantra
- In order to intelligently apply the sixfold loving reciprocations mentioned in the previous verse, one must select proper persons with careful discrimination
- In other words, he (a devotee engaged in abominable activities) is not to be considered an ordinary human being
- In some areas, people begin to imitate the devotees by shaving their heads and chanting the Hare Krsna maha-mantra, only a few days after hearing the mantra
- In such a condition, people do not become very enthusiastic to receive this Krsna consciousness movement, just as a diseased person suffering from jaundice does not relish the taste of sugar candy
- In the above-quoted verse from Bhagavad-gita, the words daivim prakrtim refer to the control of the internal potency, or pleasure potency, of the Supreme Personality of Godhead
- In the beginning there was no response, but because we continued to execute our devotional activities with patience, people gradually began to understand the importance of this movement, and now they are eagerly participating
- In the course of traversing the universal creation of Brahma, some fortunate soul may receive the seed of bhakti-lata, the creeper of devotional service. This is all by the grace of guru and Krsna
- In the dasya-rasa one follows in the footsteps of servants like Citraka, Patraka or Raktaka. In the friendly sakhya-rasa one can become a friend like Baladeva, Sridama or Sudama
- In the madhurya-rasa, characterized by conjugal love, one can become like Srimati Radharani or Her lady friends such as Lalita and Her serving maids (manjaris) like Rupa and Rati
- In the material world everyone is trying to become happy, and although their material attempts are baffled in every way, due to their nescience they cannot understand their mistakes
- In the material world one has to work for the maintenance of the body and soul, but how can one perform such work in a way that is favorable for the execution of Krsna consciousness
- In the neophyte stage one should always engage in hearing krsna-katha. This is called sravana-dasa, the stage of hearing
- In the next verse, Srila Rupa Gosvami informs us what kind of Vaisnava should be selected as a friend and how Vaisnavas should be served
- In the present confused state of humanity, Krsna consciousness, the chanting of the holy name of the Lord - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - is the only remedy for setting the world aright
- In the sastra it is said that of all types of fruitive workers, he who is advanced in knowledge of the higher values of life is favored by the Supreme Lord Hari
- In the transcendental realm of Vraja (Vraja-dhama) one should serve the Supreme Lord, Sri Krsna, with a feeling similar to that of His associates
- In the vatsalya-rasa, characterized by parental affection, one can become like Nanda Maharaja and Yasoda
- In the Western countries old men, retired from active life, play cards, fish, watch television and debate about useless socio-political schemes. All these and other frivolous activities are included in the prajalpa category
- In this connection Srila Bhaktisiddhanta Sarasvati Thakura writes that even great sages and great devotees like Narada and Sanaka do not get an opportunity to come to Radha-kunda to take their baths
- In this Krsna consciousness movement a chance is given to everyone without discrimination of caste, creed or color
- In this Krsna consciousness movement there are four basic regulative principles, forbidding illicit sex, meat-eating, gambling and intoxication. A devotee must be very enthusiastic about following these principles
- In this Krsna consciousness movement we require everyone to rise early in the morning, by four A.M.,and attend mangala-arati, or morning worship, then read Srimad-Bhagavatam, perform kirtana, and so forth
- In this verse he (Rupa Gosvami) tells us how to deal with three types of devotees - the kanistha-adhikari, madhyama-adhikari and uttama-adhikari
- In this verse Srila Rupa Gosvami advises the devotee to be intelligent enough to distinguish between the kanistha-adhikari, madhyama-adhikari and uttama-adhikari
- In this way a neophyte can gradually develop attachment for Krsna's name, fame, form, qualities and so forth
- In this way it is to be understood that one is becoming cleansed of unwanted things (anartha-nivrtti)
- In this way one can avoid seeing the pure devotee from a material point of view, and thus one can gradually become a purified devotee himself
- In this way one should reside in Vraja (Goloka Vrndavana dhama) and serve Krsna under the guidance of devotees
- In this way our Society is successfully spreading all over the world, and the intelligentsia of all countries is gradually appreciating our Krsna conscious activities
- In this way Srila Rupa Gosvami gradually concludes that Srimati Radharani is the most exalted devotee of Krsna and that Her kunda (lake), Sri Radha-kunda, is the most exalted place
- In this way the mind's function can become dangerous for a conditioned soul. Students of psychology are aware of the mind's various psychological changes
- In this way we shall be able to develop our devotional service and dormant Krsna consciousness
- Indeed, all living entities within this material world are under the control of mahamaya, whose business is to subject them to the influence of threefold miseries
- Indeed, for Krsna's sake they are prepared to accept any living condition as long as they can live in the temple and associate with the Vaisnavas
- Indeed, sometimes Krsna puts them into extreme suffering by separating Himself from them. Nonetheless, they cannot forget Krsna
- Indeed, Sri Caitanya Mahaprabhu has described this offense as hati-mata, the mad elephant offense
- Indeed, Sri Caitanya Mahaprabhu has forbidden devotees to associate even with ordinary men who are too addicted to material sense gratification
- Indeed, the advanced uttama-adhikari Vaisnava devotee should be accepted as a spiritual master. Everything one possesses should be offered to him, for it is enjoined that one should deliver whatever he has to the spiritual master
- Indeed, those who execute devotional service on the banks of Radha-kunda are the most fortunate people in the universe
- Indeed, whether the devotees come from a family of previous acaryas or from an ordinary family, they should be treated equally
- Instead of using his higher intelligence to cultivate God consciousness, so-called intelligent men misuse their intelligence to produce many unnecessary and unwanted things
- Intelligent persons interested in Krsna consciousness should never take part in such activities
- Interested only in getting more and more money for their sons and grandsons, such foolish persons do not even know what their position is going to be in the next life. There are many incidents that illustrate this point
- It (living on the banks of Radha-kunda) is a difficult position to attain, even for great sages and devotees like Narada. Thus there is no limit to the glory of Sri Radha-kunda
- It (the sankirtana movement) increases the ocean of transcendental bliss, and it enables us to fully taste the nectar for which we are always anxious
- It is also an offense to consider an empowered Vaisnava an object of disciplinary action. It is offensive to try to give him advice or to correct him
- It is also recommended that one should live on the banks of Radha-kunda and should be absorbed in the loving service of the Lord
- It is at Govardhana Hill that Krsna tends the cows with His cowherd friends, and there also He had His rendezvous with His most beloved Sri Radha and engaged in loving pastimes with Her
- It is best to avoid association with them (Mayavadis and atheists) completely and never ask them about anything confidential because they cannot give good advice
- It is exactly like the waters of the Ganges, which sometimes during the rainy season are full of bubbles, foam and mud
- It is not that one accepts a portion of Bhagavad-gita according to his own whimsical interpretations and then rejects another portion. This is not sraddha. Sraddha means accepting the instructions of Bhagavad-gita in their totality
- It is often said that a man is known by his company, and if an ordinary man associates with devotees, he will certainly develop his dormant Krsna consciousness
- It is stated that when Sri Caitanya Mahaprabhu first visited the area of Vrajabhumi, He could not at first find the location of Radha-kunda. This means that Sri Caitanya Mahaprabhu was actually searching for the exact location of Radha-kunda
- It is the negative injunction of this verse that we should refrain from giving anything to or accepting anything from the Mayavadis and atheists
- It so happened that when this very cobbler came to his former house, his former sons and grandsons beat him with shoes. Unless the karmis and jnanis become interested in KC, they will simply continue to waste their life in fruitless activities
J
- Jagadananda Pandita says, "Do not think of women even in dreams. You have accepted the renounced order of life with a vow that forbids you to associate with women"
- Jagadananda pandita says, "If you wish to associate with Caitanya Mahaprabhu, you must always remember the incident of Chota Haridasa and how he was rejected by the Lord"
- Jagadananda Pandita says, "My dear brother, you are in the renounced order of life and should not listen to talk about ordinary worldly things, nor should you talk about worldly things when you meet with others"
- Jana-sanga refers to associating with persons not interested in Krsna consciousness. One should strictly avoid such association. Srila Narottama dasa Thakura has therefore advised us to live only in the association of Krsna conscious devotees
- Jivasya tattva jijnasa: the real purpose of life is to inquire about the Absolute Truth
- Jnanis, karmis and materialistic planmakers generally attract the attention of conditioned souls, but when the materialists cannot fulfill their plans and when their devices are frustrated, they become angry
- Just as Srimati Radharani is dear to the Supreme Lord Krsna (Visnu), so Her bathing place (Radha-kunda) is equally dear to Krsna. Among all the gopis, She alone stands supreme as the Lord's most beloved
K
- Karmis labor to accumulate more and more money for future generations only because they do not know their future position
- Krodha, anger, cannot be stopped, but it can be applied rightly. It was in anger that Hanuman set fire to Lanka, but he is worshiped as the greatest devotee of Lord Ramacandra. This means that he utilized his anger in the right way
- Krsna conscious devotees know very well that this material world is designed by the complete arrangement of the Lord to fulfill all the necessities of life for all living beings, without their having to encroach upon the life or rights of one another
- Krsna consciousness is not artificially imposed upon the heart, it is already there. When one chants the holy name of the Supreme Personality of Godhead, the heart is cleansed of all mundane contamination
- Krsna is compared to sunshine, and maya is compared to darkness. Wherever there is sunshine, there cannot be darkness
- Krsna is just like the sun, and maya is just like darkness. If the sun is present, there is no question of darkness. Similarly, if Krsna is present in the mind, there is no possibility of the mind's being agitated by maya's influence
- Krsna is so kind that He fulfilled the desires of the karmis and jnanis, not to speak of the bhaktas
- Krsna will surely protect me and give me help for the successful execution of devotional service
- Krsna's devotee is not subjected to material condition, even though his bodily features may appear materially conditioned
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- Later the pond was excavated by Lord Caitanya's devotees, headed first by the six Gosvamis, such as Rupa and Raghunatha dasa. Presently there is a large lake known as Radha-kunda there
- Living entities who are eager to return home to the transcendental kingdom of God, Goloka Vrndavana should take shelter of the confidential serving maids of Sri Radha and under their direction engage constantly in Her service
- Living entities who are eager to return home to the transcendental kingdom of God, Goloka Vrndavana, by means of attaining their spiritual bodies (siddha-deha) should live at Radha-kunda
- Lord Caitanya has said, bhala na khaibe ara bhala na paribe, "Do not dress luxuriously and do not eat delicious foodstuffs"
- Lord Caitanya Mahaprabhu became angry with the miscreant brothers Jagai and Madhai, who blasphemed and struck Nityananda Prabhu
- LSD, marijuana, opium, liquor, coffee and tea is indulged in to fulfill illicit demands. If we can practice accepting only remnants of food offered to Krsna, it is possible to get free from maya's victimization
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- Many interested people come to honor prasada, and whenever possible they invite members of the Society to their homes and feed them sumptuously with prasada. In this way both the members of the Society and the general public are benefited
- Many people from different parts of the world are joining this Society to awaken their dormant Krsna consciousness
- Many such Krsna conscious children are required, and one who is capable of bringing forth Krsna conscious offspring is allowed to utilize his genitals
- Materialistic activities are not at all worthy of an intelligent man, for as a result of such activities, one gets a material body, which is full of misery
- Materialists foolishly make many plans to become happy in this material world. They do not stop to consider that they will live only for a certain number of years, out of which they must spend the major portion acquiring money for sense gratification
- Materialists who work hard like dogs and hogs simply for sense gratification are actually mad. They simply perform all kinds of abominable activities simply for sense gratification
- Maya means forgetfulness of Krsna, and forgetfulness of Krsna and Krsna consciousness stand side by side like light and shadow
- Meditation is sometimes recommended as a way to check distracting materialistic activities. Meditation means stopping all nonsensical activities, at least for the time being
- Modern capitalists accumulate more wealth than necessary, and the communists, envious of their prosperity, want to nationalize all wealth and property
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- Narottama dasa Thakura has sung, "When I am eager to understand the literature given by the Gosvamis, then I shall be able to understand the transcendental loving affairs of Radha and Krsna"
- Nescience, however, is compared to the disease called jaundice, which is caused by bilious secretions. Attacked by jaundice, the tongue of a diseased person cannot palatably relish sugar candy
- No one can excel the devotional service of Srimati Radharani. Indeed, even Krsna cannot understand the attitude of Srimati Radharani; therefore He took Her position and appeared as Sri Caitanya Mahaprabhu, just to understand Her transcendental feelings
- No one should criticize the bodily defects of a pure devotee. If there are such defects, they should be overlooked. What should be taken into account is the spiritual master's main business, which is devotional service
- Not only are they (materialists) born ignorant, but they act on the platform of ignorance, thinking that they are getting material benefits in the shape of skyscraper buildings, big cars, honorable positions and so on
- Nothing can be solved by placing wealth in the hands of the communists or the capitalists. If a hundred-dollar bill is lying on the street, someone may pick it up and put it in his pocket. Such a man is not honest
O
- Of all these devotees, the gopis are recognized as superior because they do not know anything other than satisfying Krsna. Nor do the gopis expect any return from Krsna
- Of course, as soon as she is married she can attempt to get a child, but she must surrender to her husband, confident that her child will develop and be born in due time
- Of course, we cannot imitate the activities of Sri Caitanya Mahaprabhu, but we should follow in His footsteps
- Of the ten types of offenses one can commit while chanting the holy name of the Lord, this offense is called namno balad yasya hi papa-buddhih, committing sinful activities on the strength of chanting the Hare Krsna maha-mantra
- On the other hand, if one can think of Krsna at the time of death, he can be transferred to the spiritual world, Goloka Vrndavana
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words
- On the other hand, those who are engaged in impious activities are degraded and take birth as animals, trees and plants
- On this planet we find many businessmen, politicians and others who are simply interested in material happiness. They attempt to earn money by all means, not considering whether such means are pious or impious
- Once a great karmi accumulated a vast fortune for his sons and grandsons, but later, according to his karma, he took his birth in a cobbler's house located near the building which in his previous life he had constructed for his children
- Once Sri Caitanya Mahaprabhu was asked by one of His householder devotees about the general principles of Vaisnavism, as well as the general routine activities of the Vaisnava
- One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his sraddha (faith)
- One begins his treatment by chanting the Hare Krsna maha-mantra because by chanting this holy name of the Lord a person in the material condition will be relieved from all misconceptions
- One can be gradually elevated to the standard of real knowledge, or KC, by practicing austerity and celibacy (brahmacarya), by controlling the mind, by controlling the senses, by giving up one's possessions in charity, by being avowedly truthful
- One can distinguish between a neophyte Vaisnava and an advanced Vaisnava by their activities
- One has to be very enthusiastic in devotional service. Enthusiasm means action, but action for whom? The answer is that one should always act for Krsna - krsnarthakhila-cesta
- One has to become confident about this, and one also has to be confident that all activities other than devotional service - such as mental speculation, fruitive work or mystic endeavor - will never yield any enduring benefit
- One has to become thoroughly callous to such nonpermanent activities and turn his intention instead to the regulative principles of devotional service
- One is superior or inferior according to his spiritual development in Krsna consciousness. One is forbidden to observe the activities of a pure Vaisnava from a material point of view
- One may observe that these three senses are physically situated in a straight line, as far as the body is concerned, and that the bodily demands begin with the tongue
- One may then ask why the Lord exhibited His anger. The point is that one should be ready to tolerate all insults to one's own self, but when Krsna or His pure devotee is blasphemed, a genuine devotee becomes angry & acts like fire against the offenders
- One must also follow the pratigrhnati principle and be willing and ready to receive the transcendental gift
- One must be jijnasu, very much inquisitive to learn from the bona fide spiritual master. The inquiries one makes should strictly pertain to transcendental science
- One must begin with faith, and when this faith is increased by chanting, a person can become a member of the Society
- One must promote himself to the platform of goodness, sattva-guna, by following the instructions of Rupa Gosvami, and then everything concerning how to make further progress will be revealed
- One must strictly follow the regulative principles of vaidhi bhakti
- One of our friends, a famous English musician, has become attracted to chanting the holy names of Krsna, and even in his records he has several times mentioned the holy name of Krsna
- One should accept this opportunity to return home, back to Godhead, very enthusiastically. Without enthusiasm, one cannot be successful
- One should also avoid association with Mayavadis, who simply blaspheme Vaisnavas
- One should always engage in the service of the Lord in the association of the Lord's devotees
- One should associate with and faithfully serve that pure devotee who is advanced in undeviated devotional service and whose heart is completely devoid of the propensity to criticize others
- One should bathe there regularly and give up all material conceptions, taking shelter of Sri Radha and Her assistant gopis
- One should follow in the footsteps of the Lord's beloved devotees, who are deeply attached to His devotional service
- One should follow these instructions very strictly. Then it will be easier to make one's life successful. Hare Krsna
- One should inquire about the Krsna consciousness movement and open his mind in order to understand the situation of this material world. Thus the guhyam akhyati prcchati principles can be served
- One should know for certain that without chanting the holy name of the Lord offenselessly, one cannot be a proper candidate for advancement in Krsna consciousness
- One should mentally honor the devotee who chants the holy name of Lord Krsna
- One should not accept a spiritual master without following his instructions. Nor should one accept a spiritual master just to make a fashionable show of spiritual life
- One should not be impatient in discharging devotional service but should take instructions from the spiritual master and execute them with patience, depending on the mercy of guru and Krsna
- One should not be jealous, whether he is born in a family of gosvamis or has the title of gosvami awarded to him. As soon as anyone becomes envious, he falls from the platform of paramahamsa
- One should not become a spiritual master unless he has attained the platform of uttama-adhikari
- One should not imitate the behavior of an advanced devotee or maha-bhagavata without being self-realized, for by such imitation one will eventually become degraded
- One should not remain a kanistha-adhikari, one who is situated on the lowest platform of devotional service and is interested only in worshiping the Deity in the temple
- One should not think, "Oh, here is an American gosvami," and discriminate against him. Nor should one think, "Here is a nityananda-vamsa-gosvami
- One should offer humble obeisances to the devotee who has undergone spiritual initiation (diksa) and is engaged in worshiping the Deity
- One should overlook a devotee's having a body born in a low family, a body with a bad complexion, a deformed body, or a diseased or infirm body
- One should place himself under the direct guidance of a particular associate of Krsna and should follow in his footsteps
- One should take prasada at scheduled times and should not eat in restaurants or sweetmeat shops simply to satisfy the whims of the tongue or belly. If we stick to the principle of taking only prasada, the urges of the belly and tongue can be controlled
- One should therefore accept only those things necessary for himself, which are set aside as his quota, and should not accept other things, knowing well to whom they belong
- One should therefore avoid observing a pure devotee externally, but should try to see the internal features and understand how he is engaged in the transcendental loving service of the Lord
- One should therefore be eager to understand the science of the soul (atma-tattva). Unless one comes to the platform of atma-tattva, by which one understands that the soul and not the body is oneself, one remains on the platform of ignorance
- One should therefore be very careful not to commit any offense against a Vaisnava
- One should therefore not see a pure devotee from a materialistic point of view. Unless one is actually a devotee, he cannot see another devotee perfectly
- One then (if one is sincere, he is initiated) actually engages in the service of the Lord by regularly chanting the Hare Krsna maha-mantra, sixteen rounds daily, and refraining from illicit sex, intoxicants, meat-eating and gambling
- One therefore has to raise himself from the position of kanistha-adhikari to the platform of madhyama-adhikari
- One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman
- One who engages in mundane activity - be he a so-called jnani, yogi, karmi, philanthropist, nationalist, or whatever - cannot attain the higher stage of mahatma. He remains a duratma, or cripple-minded person
- One who has not yet developed interest in Krsna consciousness should give up all material motives and train his mind by following the progressive regulative principles
- One who has reached such an understanding (that there is no difference between the holy name of the Lord and the Lord Himself) should be very much respected by neophyte devotees
- One who is interested in chanting the holy name of Krsna or who by practice likes to chant Krsna's names should be accepted as a Vaisnava and offered respects as such, at least within one's mind
- One who practices resisting these demands or urges is called tapasvi, or one who practices austerities. By such tapasya one can overcome victimization by the material energy, the external potency of the Supreme Personality of Godhead
- One's devotional service is spoiled when he becomes too entangled in overendeavoring for mundane things that are very difficult to obtain
- One's devotional service is spoiled when he becomes too entangled in the following six activities: eating more than necessary or collecting more funds than required
- Others are attracted by eating vegetables, creepers, spinach or milk products, but all for the satisfaction of the tongue's demands
- Otherwise, he may adopt many artificial means to satisfy the demands of the genitals, and he may not use any restraint
- Out of many such people who are advanced in knowledge, one who is practically liberated by virtue of his knowledge may take to devotional service
- Out of many such Vaisnavas, one may be found to be very seriously engaged in the service of the Lord and strictly following all the regulative principles, chanting the prescribed number of rounds on japa beads
- Out of thousands and even millions of ignorant people who are wasting their time simply gratifying their senses, one may come to the platform of knowledge and understand higher values of life
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- Pariksit Maharaja placed a number of intelligent questions before Sukadeva Gosvami. One of these questions was, "Why do people undergo atonement if they cannot control their senses"
- People must be given the chance to associate with the devotees of ISKCON because simply by reciprocating in the six ways mentioned above an ordinary man can fully revive his dormant Krsna consciousness
- People should give up the company of so-called yogis, jnanis, karmis and philanthropists because their association can benefit no one
- People try to rectify one mistake by making another mistake. This is the way of the struggle for existence in the material world. If one in this condition is advised to take to Krsna consciousness and be happy, he does not accept such instructions
- Practicing the scriptural rules and regulations only for the sake of following them and not for the sake of spiritual advancement, or rejecting the rules and regulations of the scriptures and working independently or whimsically
- Prahlada Maharaja has further described the go-dasa as adanta-go, which refers to one whose senses are not controlled. An adanta-go cannot become a servant of Krsna
- Pure love for Krsna is eternally established in the hearts of living entities. It is not something to be gained from another source. When the heart is purified by hearing and chanting, the living entity naturally awakens
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- Radha-kunda is mainly worshiped by the Gaudiya Vaisnavas, the followers of Lord Sri Krsna Caitanya Mahaprabhu
- Radha-kunda is very rarely attained, even by great personalities fully engaged in devotional service, not to speak of ordinary devotees who are only engaged in the practice of vaidhi bhakti
- Radha-kunda, at the foot of Govardhana, is superior to all because it is there that love of Krsna overflows
- Raganuga-bhakti, or spontaneous devotional service, can be executed in the santa-rasa when one aspires to be like Krsna's cows or the stick or flute in the hand of Krsna, or the flowers around Krsna's neck
- Rather, a person with jaundice considers something sweet to taste very bitter
- Real atonement involves coming to real knowledge, and for this there is a standard process. When one follows a regulated hygienic process, he does not fall sick
- Recollection, absorption, meditation, constant remembrance and trance are the five items of progressive krsna-smarana. At first, remembrance of Krsna may be interrupted at intervals, but later remembrance proceeds uninterrupted
- Religion entails understanding the laws of God because the proper execution of these laws ultimately leads one out of material entanglement. That is the true purpose of religion
- Religion is meant for attaining emancipation, not for getting bread. Sometimes human society manufactures a system of so-called religion aimed at material advancement, but that is far from the purpose of true dharma
- Religion is the special function of human society, and it constitutes the distinction between human society and animal society
- Rupa Gosvami and Sanatana Gosvami had practically become Mohammedans and had therefore changed their names to Dabira Khasa and Sakara Mallika, but Sri Caitanya Mahaprabhu Himself made them gosvamis
- Rupa Gosvami was the leader of all the Gosvamis, and to guide our activities he gave us this Upadesamrta (The Nectar of Instruction) to follow
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- Sages have divided the energies of the Supreme Personality of Godhead into three categories - namely, the spiritual energy, marginal energy and material energy. The material energy is considered to be the third-class energy
- Silence may appear helpful for some time, but ultimately it proves a failure
- Similarly, anger can be controlled. We cannot stop anger altogether, but if we simply become angry with those who blaspheme the Lord or the devotees of the Lord, we control our anger in Krsna consciousness
- Similarly, certain Christians go to church to confess their sins, thinking that confessing their sins before a priest and performing some penance will relieve them from the results of their weekly sins
- Similarly, Her (Radharani's) lake, Sri Radha-kunda, is also described by great sages as the lake that is as dear to Krsna as Radha Herself. Indeed, Krsna's love for Radha-kunda and Srimati Radharani is the same in all respects
- Similarly, in devotional service surrender means that one has to become confident
- Similarly, the tongue should be trained to speak only of Krsna and to taste only krsna-prasada
- Simply transferring wealth from capitalists to communists cannot solve the problem of modern politics, for it has been demonstrated that when a communist gets money, he uses it for his own sense gratification
- Since all the devotees of the Lord are under the protection of His supreme potency, they should not deviate from the path of devotional service and take to the path of the karmi, jnani or yogi
- Since Krsna consciousness is inherent in every living entity, everyone should be given a chance to hear about Krsna
- Since the all-perfect persons are inhabitants of the transcendental abode, they do not derive any pleasure there
- Since the mind may be one's enemy or one's friend, one has to train the mind to become his friend. The Krsna consciousness movement is especially meant for training the mind to be always engaged in Krsna's business
- So-called civilized man, not caring for God realization, utilizes his intelligence to get more than necessary and simply eat to satisfy the tongue
- Some persons are attracted to the eating of meat, fish, crabs, eggs and other things produced by semina and blood and eaten in the form of dead bodies
- Sometimes a person will give up his ordinary material engagements and out of sentiment take shelter of the lotus feet of the Supreme Lord and thus begin the preliminary execution of devotional service
- Sometimes people flatly tell the American devotees that their sannyasa or title of gosvami is not bona fide
- Sometimes the members and supporters inquire very confidentially about the methods of performing devotional service, and we try to explain this
- Sravanam, or hearing, is the first step in acquiring transcendental knowledge. One should not give aural reception to unauthorized persons, but should approach the proper person
- Sri Caitanya Mahaprabhu appeared in order to bestow upon human society the benediction of the science of Krsna
- Sri Caitanya Mahaprabhu appeared in the mood of Srimati Radharani, the best of the gopis
- Sri Caitanya Mahaprabhu taught us to avoid very palatable dishes even while eating prasada
- Srila Bhaktisiddhanta Sarasvati Thakura warns all devotees engaged in broadcasting the Krsna consciousness movement not to speak to the impersonalist Mayavadis who are always determined to oppose such theistic movements
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anuvrtti commentary that too much endeavor to acquire knowledge on the part of mental speculators or dry philosophers falls within the category of atyahara
- Srila Bhaktisiddhanta Sarasvati Thakura writes that our material identification creates three kinds of urges-the urge to speak, the urge or demands of the mind and the demands of the body
- Srila Bhaktivinoda Thakura has given some practical hints to the effect that an uttama-adhikari Vaisnava can be recognized by his ability to convert many fallen souls to Vaisnavism
- Srila Narottama dasa Thakura has therefore recommended, tandera carana sevi bhakta-sane vasa: one has to live in the company of pure devotees and execute the regulative principles laid down by the previous acaryas, the six Gosvamis
- Srila Rupa Gosvami advised that one should renounce worldly association and keep company with the devotees
- Srila Rupa Gosvami advises that we should meet with the Vaisnavas in an appropriate way, according to their particular status
- Srila Rupa Gosvami explains how to perform devotional activities in the association of other devotees
- Srila Rupa Gosvami further advises, tisthan vraje: one should live in Vrndavana or any part of Vrajabhumi. Vrajabhumi, or the land of Vrndavana, is supposed to be eighty-four krosas in area
- Srila Rupa Gosvami has given many other books, such as Bhakti-rasamrta-sindhu, Vidagdha-madhava and Lalita-madhava, but Upadesamrta constitutes the first instructions for neophyte devotees
- Srila Rupa Gosvami has given much stress to Radha-kunda because of Sri Caitanya Mahaprabhu's desire to find it. Who, then, would give up Radha-kunda and try to reside elsewhere? No person with transcendental intelligence would do so
- Srila Rupa Gosvami recommends that even if one cannot live permanently on the banks of Radha-kunda, he should at least take a bath in the lake as many times as possible
- Such a person is to be recognized as an uttama-adhikari, and his association should be immediately accepted according to the six processes
- Such a recovery of spiritual health is possible only by the regular cultivation of Krsna consciousness
- Such a Vaisnava should be accepted as an uttama-adhikari, a highly advanced devotee, and his association should always be sought
- Such karmis are superior to the vikarmis, for they are faithful to the directions of the Vedas and are certainly dear to Krsna
- Such neophytes, unable to appreciate the exalted service of the advanced devotee, try to bring the maha-bhagavata to their platform. We experience such difficulty in propagating this Krsna consciousness all over the world
- Such people (the miscreants) never surrender to Krsna, and they oppose the endeavor of those who wish to take Krsna's shelter. When such atheists become leaders of society, the entire atmosphere is surcharged with nescience
- Such people are called karmis, or gross materialists. Among the karmis are some vikarmis, people who act without the guidance of Vedic knowledge
- Such service begins with the tongue (sevonmukhe hi jihvadau), which means that we should always chant the holy names of the Lord and accept krsna-prasada. We should not chant or accept anything else
- Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest
- Suddha-bhakti, the activity of the soul proper - in other words, engagement in the transcendental loving service of the Lord - is performed in a liberated condition
- Sukadeva Gosvami, equally intelligent, as befitting the spiritual master of Maharaja Pariksit, answered the King and confirmed that his statement concerning atonement was correct
- Superior to the forest of Vrndavana is Govardhana Hill, for it was raised by the divine hand of Sri Krsna and was the site of His various loving pastimes
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- That person who runs here and there seeking to gratify his palate and who is always attached to the desires of his stomach and genitals is unable to attain Krsna
- The advanced Vaisnava is always situated as the spiritual master, and the neophyte is always considered his disciple
- The basis of such activity is sense gratification, either personal or extended. Only when a person gratifies the senses of the Supreme Lord can he be called a mahatma, or broadminded person
- The brahmacari in particular is supposed to beg alms from others and offer them to the spiritual master
- The chanting of the holy names of Krsna is so sublime that if one chants the Hare Krsna maha-mantra offenselessly, carefully avoiding the ten offenses, he can certainly be gradually elevated
- The conclusion is that anyone who is trying to advance in Krsna consciousness by regularly chanting the holy name should always be respected by Vaisnavas
- The conclusion is that in order to get freed from the material disease, one must take to the chanting of the Hare Krsna mantra
- The conclusion is that one who can control these six items - speech, mind, anger, tongue, belly and genitals - is to be called a svami or gosvami. Svami means master, and gosvami means master of the go, or senses
- The conclusion is that only when we talk about devotional service to the Supreme Personality of Godhead can we refrain from useless nonsensical talk
- The conclusion is that to live on the banks of the Radha-kunda and to bathe there daily constitute the highest perfection of devotional service
- The conclusion is that we should always keep company with devotees, observe the regulative devotional principles, follow in the footsteps of the acaryas and in full obedience carry out the orders of the spiritual master
- The conditioned souls, subjected to these three miseries by the control of the external energy, suffer various difficulties
- The cultivation of knowledge by philosophical speculation, the collection of mundane opulence by the advancement of fruitive activities, and the desire for yoga-siddhis, material perfections, are all contrary to the principles of devotional service
- The demands of the body can be divided into three categories-the demands of the tongue, the belly and the genitals
- The devotee should also know his own position and should not try to imitate a devotee situated on a higher platform
- The devotee who is neither a neophyte nor a maha-bhagavata but is within the middle status of devotional service is expected to love the S P of Godhead, make friends with the devotees, show favor to the ignorant and reject the jealous and demoniac
- The devotees find the correct means by which everything can be utilized in the service of the Lord
- The essence of all advice is that one should utilize one's full time - twenty-four hours a day - in nicely chanting & remembering the Lord's divine name, transcendental form, qualities & eternal pastimes, thereby gradually engaging one's tongue & mind
- The execution of devotional service is not a matter of idle meditation but practical action in the foreground of spiritual life
- The first step in human civilization consists of occupational engagements performed according to the scriptural injunctions. The higher intelligence of a human being should be trained to understand basic dharma
- The Ganges waters do not become polluted. Those who are advanced in spiritual understanding will bathe in the Ganges without considering the condition of the water
- The gopis are exalted above all the advanced devotees because they are always totally dependent upon Sri Krsna, the transcendental cowherd boy. Among the gopis, Srimati Radharani is the most dear to Krsna
- The gosvami title is not hereditary. The word gosvami refers to one who can control his senses, who is master of the senses. A devotee is not controlled by the senses, but is the controller of the senses
- The holy name of Lord Krsna, His quality, pastimes and so forth are all of the nature of absolute truth, beauty and bliss. Naturally they are very sweet, like sugar candy, which appeals to everyone
- The holy name, character, pastimes and activities of Krsna are all transcendentally sweet like sugar candy
- The holy place known as Mathura is spiritually superior to Vaikuntha, the transcendental world, because the Lord appeared there. Superior to Mathura-puri is the transcendental forest of Vrndavana because of Krsna's rasa-lila pastimes
- The importance of Radha-kunda, however, cannot be realized by other Vaisnava sampradayas, nor can persons uninterested in the devotional service of Lord Caitanya Mahaprabhu understand the spiritual importance and divine nature of Radha-kunda
- The interior forests of Vrndavana are considered superior to Mathura because of the presence of the twelve forests (dvadasa-vana), such as Talavana, Madhuvana and Bahulavana, which are famous for the various pastimes of the Lord
- The interior Vrndavana forest is considered superior to Mathura, but superior to these forests is the divine Govardhana Hill because Krsna lifted Govardhana Hill like an umbrella, raising it with His lotuslike beautiful hand to protect His associates
- The International Society for Krishna Consciousness has been established to facilitate these six kinds of loving exchanges between devotees
- The International Society for Krishna Consciousness is giving such a chance to humanity at large. If by fortune one takes advantage of this opportunity to engage in devotional service, the path of liberation immediately opens
- The International Society for Krishna Consciousness is opening many centers just to invite people to live in the company of devotees and practice the regulative principles of spiritual life
- The inventor used his brain to make this complicated machine, and his brain, as well as the ingredients, were supplied by Krsna
- The jnani knows that fruitive activities will bind him to material existence and cause him to transmigrate from one kind of body to another
- The kanistha-adhikari is a neophyte who has received the hari-nama initiation from the spiritual master and is trying to chant the holy name of Krsna
- The Krsna conscious ideology states that all wealth belongs to Krsna. Thus unless all wealth comes under the administration of Krsna, there can be no solution to the economic problem of mankind
- The Krsna consciousness movement encourages marriage not for the satisfaction of the genitals but for the begetting of Krsna conscious children
- The Krsna consciousness movement is conducted under the supervision of Srila Rupa Gosvami. The Gaudiya Vaisnavas, or Bengali Vaisnavas, are mostly followers of Sri Caitanya Mahaprabhu, of whom the six Gosvamis of Vrndavana are direct disciples
- The Krsna consciousness movement prescribes sixteen rounds daily because people in the Western countries cannot concentrate for long periods while chanting on beads
- The leaders of human society - the politicians, philosophers and scientists - are blind because they are not Krsna conscious
- The life of the Krsna conscious society is nourished by these six types of loving exchange among the members; therefore people must be given the chance to associate with the devotees of ISKCON
- The living entities constitute the marginal potency, and they are situated between the internal and external Potencies
- The madhyama-adhikari is a devotee who worships the Supreme Personality of Godhead as the highest object of love, makes friends with the Lord's devotees, is merciful to the ignorant and avoids those who are envious by nature
- The madhyama-adhikari should be considered to be situated midway in devotional service. The uttama-adhikari, or highest devotee, is one who is very advanced in devotional service
- The main problem confronting the conditioned souls is the repetition of birth, old age, disease and death
- The material world is a place of confinement for the living entities who are by nature anandamaya, pleasure-seeking. They actually want to be free from the confinement of this world of conditional happiness
- The materialists do not know that in the next life they will be degraded and that all their activities simply serve as parabhava, their defeat
- The meaning of controlled speech conveyed by Srila Rupa Gosvami advocates the positive process of krsna-katha, engaging the speaking process in glorifying the Supreme Lord Sri Krsna
- The members of the International Society for Krishna Consciousness invite the Society's members and supporters to dine with them when they hold love feasts in all their branches every Sunday
- The mind contains hundreds and thousands of impressions, not only of this life but also of many, many lives of the past. These impressions sometimes come in contact with one another and produce contradictory pictures
- The most exalted of all the activities of Lord Krsna are His pastimes of conjugal love with the gopis
- The prakrta-sahajiyas generally chant the Hare Krsna maha-mantra, yet they are attached to women, money and intoxication
- The purpose of human life is to get out of the threefold miserable conditions, which are concomitant with material existence. Unfortunately, fruitive workers are mad to earn money and acquire temporary material comforts
- The real disease is in the heart. If the mind is cleansed, however, if consciousness is cleansed, a person cannot be harmed by the material disease
- The restlessness or fickleness of the mind (mano-vega) is controlled when one can fix his mind on the lotus feet of Krsna
- The spiritual master must not be subjected to the advice of a disciple, nor should a spiritual master be obliged to take instructions from those who are not his disciples. This is the sum and substance of Srila Rupa Gosvami's advice in the sixth verse
- The spiritual world is naturally superior to the material world; however, Mathura and the adjoining areas, although appearing in the material world, are considered superior to the spiritual world because the SP of God Himself appeared at Mathura
- The spiritual world is three fourths of the total creation of the Supreme Personality of Godhead, and it is the most exalted region
- The successful execution of Krsna conscious activities requires both patience and confidence
- The Supreme Personality of Godhead has three primary energies, or potencies. The first is called antaranga-sakti, or the internal potency. The second is called tatastha-sakti, or the marginal potency
- The Supreme Personality of Godhead then recognizes him to be superior. The devotees who have developed love of Godhead are certainly in an exalted position
- The talking of materialistic men and impersonalist Mayavadi philosophers may be compared to the croaking of frogs. They are always speaking nonsense and thus inviting death to catch them
- The third man does not steal the money to spend for himself, nor does he neglect it and let it lie in the street. By taking it and delivering it to the man who has lost it, this man is both honest and wise
- The third man who sees the hundred-dollar bill may pick it up, find the man who lost it and deliver it to him
- The tongue can thus glorify the name, form, qualities and pastimes of the Lord. The preacher of krsna-katha is always beyond the clutches of death. This is the significance of controlling the urge to speak
- The understanding of Krsna consciousness is innate in every living entity, and it is already developed to some extent when the living entity takes a human body
- The use of pan, haritaki, betel nuts, various spices used in pan-making, tobacco, LSD, marijuana, opium, liquor, coffee and tea is indulged in to fulfill illicit demands
- The wealth of the world actually belongs to Krsna, and every living entity, man and animal, has the birthright to use God's property for his maintenance
- The wealth of the world should be used for the welfare of all living entities, for that is the plan of Mother Nature. Everyone has the right to live by utilizing the wealth of the Lord
- The word agraha means "eagerness to accept," and agraha means "failure to accept." By the addition of either of these two words to the word niyama ("rules and regulations"), the word niyamagraha is formed
- The word mahatma refers to those who are broadminded, not cripple-minded
- The work of karmis who write volumes of books on economic development also falls within the category of atyahara
- The world is full of Mayavadis and atheists, and the political parties of the world take advantage of Mayavada and other atheistic philosophies to promote materialism
- The yogic process of negating all material thoughts will not help. To try to create a vacuum in the mind is artificial. The vacuum will not remain. However, if one always thinks of Krsna and how to serve Krsna best, one's mind will naturally be controlled
- There are certainly many good qualities among fruitive actors, philosophical speculators and mystic yogis, but all good qualities automatically develop in the character of a devotee. No extraneous endeavor is needed
- There are six kinds of activities, honoring prasada, or spiritual food, given by the devotees, and (6) feeding the devotees with prasada
- There are six kinds of activities: (1) giving charity to the devotees, (2) accepting from the devotees whatever they may offer in return, (3) opening one's mind to the devotees, (4) inquiring from them about the confidential service of the Lord
- There are six kinds of rasas (tastes), and if one is agitated by any one of them, he becomes controlled by the urges of the tongue
- There are six principles favorable to the execution of pure devotional service - (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles
- There are six principles favorable to the execution of pure devotional service - (5) Abandoning the association of nondevotees, and (6) following in the footsteps of the previous acaryas
- There are ten basic offenses, and if the devotee avoids these, he can glimpse the next stage, which is situated between offensive chanting and pure chanting
- There are three stages in chanting the holy name of the Lord - the offensive stage, the stage of lessening offenses, and the pure stage. When a neophyte takes to the chanting of the Hare Krsna mantra, he generally commits many offenses
- There is an undercurrent of protest against our awarding the title gosvami to the American Vaisnavas of the Krsna consciousness movement
- There is brief mention of the process of making loving transactions with the Supreme Personality of Godhead and making friends with the devotees
- There is no benefit in feeding a snake milk and bananas because the snake will never be satisfied. On the contrary, by taking milk and bananas the snake simply becomes more poisonous (kevalam visa-vardhanam)
- There is no difference between thinking of Krsna and associating with Him. Rather, vipralambha-seva, thinking of Krsna in separation, as Sri Caitanya Mahaprabhu did, is far better than serving Krsna directly
- There is no need for man to move from one place to another to earn a livelihood, for one can produce food grains locally and get milk from cows. That can solve all economic problems
- These activities must be executed with patience. One should not be impatient in Krsna consciousness. Indeed, this Krsna consciousness movement was started single-handedly
- These instructions apply not only to householders but also to tyagis, or those who are in the renounced order of life
- These regulative activities must be faithfully performed with enthusiasm. This is called tat-tat-karma-pravartana, or varied engagement in devotional service
- These six principles undoubtedly assure the complete success of pure devotional service
- They (cripple-minded persons) may reject personal sense gratification for the sense gratification of others, like the members of their family, community or society - either national or international
- They (materialists) devise many systems - such as capitalism and materialistic communism - to advance their material position. They are not interested in the laws of God or in a higher goal
- They (our godbrothers) simply try to bring us to their platform, and they try to criticize us in every respect. We very much regret their naive activities and poor fund of knowledge
- They actually want to be free from the confinement of this world of conditional happiness, but not knowing the process of liberation, they are bound to transmigrate from one species of life to another and from one planet to another
- They are dragged by the unbridled senses into the darkest region of ignorance, and thus they madly engage in what is called 'chewing the chewed
- They should strictly follow the regulative principles by avoiding illicit sex, meat-eating, gambling and intoxication
- This (SB 11.2.46) is the way to cultivate devotional service properly; therefore in this verse Srila Rupa Gosvami has advised us how to treat various devotees. We can see from practical experience that there are different types of Vaisnavas
- This complete arrangement affords the proper quota of wealth for everyone according to his real needs, and thus everyone may live peacefully according to the principle of plain living and high thinking
- This devotional service should be free from any extraneous motive and devoid of fruitive karma, impersonal jnana and all other selfish desires
- This healthy condition is lost when the living entity forgets Krsna due to being attracted by the external features of Krsna's maya energy. This world of maya is called durasraya, which means false or bad shelter
- This is both easy and beneficial. By chanting the holy name of the Lord, one is immediately freed from the blazing fire of material existence
- This is called utsahan niscayad dhairyat tat-tat-karma-pravartanat, enthusiastically executing the regulative activities of devotional service with patience and confidence. In this way one can advance in devotional service without hindrance
- This is called visuddha-sat-tva, the platform of pure goodness, or goodness free from contamination by the qualities of passion and ignorance
- This is the most exalted method (live at Radha-kunda, and take shelter of the confidential serving maids of Sri Radha) for those engaged in devotional service under the protection of Sri Caitanya Mahaprabhu
- This is the position of a mahatma. If one is not a mahatma, he is a duratma, or a cripple-minded person. Such mentally crippled duratmas are put under the control of the Lord's external potency, mahamaya
- This is the position of all karmis, including those who act piously and those who act impiously
- This is the sum and substance of all instruction regarding the cultivation of devotional service
- This Krsna consciousness movement is a transcendental science, and there is no room for jealousy. This movement is meant for the paramahamsas who are completely free from all jealousy (paramam nirmatsaranam)
- This Krsna consciousness movement is being spread all over the world just to remedy this gross ignorance. People in general are misled by blind leaders
- This Krsna consciousness movement offers a spiritual community that can bring about a peaceful condition in the world
- This may be imitative, but imitation of a good thing is desired. Some imitators gradually become interested in being initiated by the spiritual master and offer themselves for initiation
- This method is applicable both in the stage of sadhana (spiritual practices executed while in the stage of bondage) and in the stage of sadhya (God realization), when one is a siddha-purusa, or a spiritually perfect soul
- This method of submissively receiving transcendental confidential knowledge is not merely based on mental speculation
- This pleasure potency is manifested as Srimati Radharani, or Her expansion Laksmi, the goddess of fortune. When the individual jiva souls are under the control of the internal energy, their only engagement is the satisfaction of Krsna, or Visnu
- This process of transmigration is very subtle; therefore Srila Rupa Gosvami advises devotees to train their minds in order that they will be unable to remember anything other than Krsna
- This pure consciousness is awakened by the proper spiritual education and practice offered scientifically by the Krsna consciousness movement
- This sankirtana movement is the prime benediction for humanity at large because it spreads the rays of the benediction moon. It is the life of all transcendental knowledge
- This Society (ISKCON) was started single-handedly, but because people are coming forward and dealing with the give - and - take policy, the Society is now expanding all over the world
- This was actually proved by Sri Caitanya Mahaprabhu Himself when He passed through the forest of Jharikhanda. At that time the tigers, snakes, deer and all other animals abandoned their natural animosity and began chanting and dancing in sankirtana
- This was explained by Thakura Haridasa when Caitanya Mahaprabhu inquired from him how living entities lower than human beings can be delivered from material bondage
- This world of maya is called durasraya, which means "false or bad shelter." One who puts his faith in durasraya becomes a candidate for hoping against hope
- Those interested in Krsna consciousness should not be eager to accept rules and regulations for economic advancement, yet they should very faithfully accept scriptural rules and regulations for the advancement of Krsna consciousness
- Those living beings within the jurisdiction of the material energy sometimes engage themselves like dogs and hogs in working very hard simply for sense gratification
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- Those neophyte devotees who are actually initiated by the bona fide spiritual master and are seriously engaged in carrying out the orders of the spiritual master should be offered respectful obeisances
- Those outside of the Krsna consciousness movement are interested in reading heaps of newspapers, magazines and novels, solving crossword puzzles and doing many other nonsensical things
- Those who act on the basis of Vedic knowledge perform sacrifices for the satisfaction of Lord Visnu and to receive benedictions from Him. In this way they are elevated to higher planetary systems
- Those who are desirous of gaining material profits by working are called karmis, or fruitive workers. All living entities within this material world have come under the spell of maya
- Those who are innocent but simply carried away by bad association should be shown favor if they are eager to receive proper instructions from pure devotees
- Those who have given up devotional service to engage in severe austerities for other purposes are not purified in their minds, despite their advanced austerities, because they have no information of the transcendental loving service of the Lord
- Those who have no desire for Krsna consciousness and who are simply interested in possessing more and more material things - either in the shape of scientific knowledge or monetary gain - are all included under the control of atyahara
- Those who suffer from diseases of the stomach must be unable to control the urges of the belly, at least according to this analysis
- Those who think that Krsna consciousness is limited to a certain section of people, a certain section of devotees or a certain tract of land are generally prone to see the external features of the devotee
- Thus a jnani is considered superior to a karmi because he at least refrains from the blind activities of sense enjoyment. This is the verdict of the Supreme Personality of Godhead
- Thus he (A madhyama-adhikari) treats the Supreme Personality of Godhead, the devotee and the nondevotee in different ways
- Thus niyamagraha has a twofold meaning that is understood according to the particular combination of words
- Thus of all the devotees who have developed unalloyed devotional love for Krsna, the gopis are most exalted, and out of all these exalted gopis, Srimati Radharani is the highest
- Thus on the strength of their pious merit, they are elevated to heavenly planets. Actually those who perform sacrifices strictly according to Vedic injunctions are elevated to the moon and planets above the moon
- Thus the conditioned soul becomes free from material existence and loses interest in the bodily conception of life, including material opulence, material knowledge and material attraction of all variety
- Thus the devotee can understand that since nothing is independent of Krsna's energy, everything should be dovetailed in His service
- Thus those fruitive actors who do not care for the Vedic directions (vikarmis) are not appreciated by learned saintly persons
- Thus we hold continuous activities in devotional service twenty-four hours daily. This is called sato vrtti, or following in the footsteps of the previous acaryas who expertly filled every moment of time with Krsna conscious activities
- To achieve the highest success in life by becoming a gosvami and then a pure devotee of the Lord, one must follow the instructions known as Upadesamrta, which have been given by Srila Rupa Gosvami
- To cleanse the mind and heart from all misconceptions, one should take to this chanting of the Hare Krsna maha-mantra
- To counteract this tendency, we have to divert our talking to the subject of Krsna
- To understand that transcendental science, one must approach a bona fide spiritual master
- To understand the mission of Lord Sri Caitanya Mahaprabhu and follow in His footsteps, one must very seriously follow in the footsteps of the six Gosvamis - Sri Rupa, Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- True religion, however, instructs people to be satisfied with the bare necessities of life while cultivating Krsna consciousness
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- Ultimately such activities end in death. Materialists do not consider that after giving up the body they may become embodied as lower animals, plants or trees
- Unalloyed devotional service, which is transcendental to the activities of the body and mind, such as jnana (mental speculation) and karma (fruitive work), is called pure bhakti-yoga
- Under the direction of the bona fide spiritual master, one has to make everything favorable for Krsna's service
- Undoubtedly Radha-kunda is very rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain
- Unfortunately people accept religion for material prosperity because of atyahara, or an excessive desire for such prosperity
- Unfortunately the communists do not know how to solve the problem of wealth and its distribution. Consequently when the wealth of the capitalists falls into the hands of the communists, no solution results
- Unfortunately we are surrounded by neophyte Godbrothers who do not appreciate the extraordinary activities of spreading Krsna consciousness all over the world
- Unfortunately, materialists who have neither faith in the plan of God nor any aspiration for higher spiritual development misuse their God-given intelligence only to augment their material possessions
- Unless one is empowered by Krsna, one cannot spread the Krsna consciousness movement all over the world
- Unless one is master of his senses, he should not be called gosvami, but go-dasa, servant of the senses
- Unless one is very advanced, he is unable to utilize everyone's contribution to further the Krsna consciousness movement; therefore on principle one should not accept charity from the Mayavadis or atheists
- Uttama bhakti, or unalloyed devotion unto the Supreme Personality of Godhead, Sri Krsna, involves the rendering of devotional service in a way that is favorable to the Lord
- Uttamam refers to that which is above material knowledge. Tama means "the darkness of this material world," and ut means "transcendental"
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- Vaisnavas are generally known as gosvamis. In Vrndavana, this is the title by which the director of each temple is known. One who wants to become a perfect devotee of Krsna must become a gosvami
- Vegetables, grains, fruits, milk products and water are proper foods to offer to the Lord, as Lord Krsna Himself prescribes
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- We are glad that people are donating very liberally to the development of the Society's activities, and people are also eagerly accepting whatever humble contribution we are giving them in the shape of books and magazines
- We are not powerful enough to enchant the lower animals such as tigers, snakes, cats and dogs or entice them to dance, but by chanting the holy names of the Lord we can actually convert many people throughout the world to Krsna consciousness
- We are sending sankirtana parties all over the world, and they are experiencing that even in the remotest part of the world, where there is no knowledge of Krsna, the Hare Krsna maha-mantra attracts thousands of men to our camp
- We cannot realize the Supreme Personality of Godhead by any artificial means. We must engage faithfully in the service of the Lord
- We have established the International Society for Krishna Consciousness to give people an opportunity to associate with those who have not forgotten Krsna. This spiritual association offered by our ISKCON movement is increasing day by day
- We have seen many practical examples of this, especially in Europe and America. Many students who come to us from rich and respectable families quickly lose all interest in material enjoyment and become very eager to enter into spiritual life
- We have witnessed that some of our contemporaries who are supposed to be great preachers have gradually fallen into the material conception of life because they have failed to chant the holy name of the Lord
- We offer respects to him without reservation, for we are actually seeing that this gentleman is advancing gradually in Krsna consciousness. Such a person should always be shown respect
- We should also invite pure devotees to our home, offer them prasada and be prepared to please them in all respects. This is called bhunkte bhojayate caiva
- We should always endeavor to use our speaking power solely for the purpose of realizing Krsna consciousness
- We sometimes hold Hare Krsna festivals and invite life members and friends to participate in the feasting by accepting prasada
- What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage
- What, then, is the value of its bathing? Similarly, many spiritual practitioners chant the Hare Krsna maha-mantra and at the same time commit many forbidden things, thinking that their chanting will counteract their offenses
- When a devotee distributes prasada, remnants of food offered to the Supreme Personality of Godhead, in order to maintain our spirit of devotional service we must accept this prasada as the Lord's grace received through the pure devotees
- When a jnani takes to devotional service, he rapidly becomes superior to an ordinary jnani. Such an advanced person is described as jnana-vimukta-bhakti-parama
- When a living entity falls victim to these three types of urges, his life becomes inauspicious
- When a man in the material world takes more interest in the materialistic way of life than in Krsna consciousness, he is considered to be in a diseased condition. The normal condition is to remain an eternal servant of the Lord
- When a man is properly mature, he can marry according to the rules and regulations of the sastras and use his genitals for begetting nice children. That is legal and religious
- When a neophyte devotee is actually initiated and engaged in devotional service by the orders of the spiritual master, he should be accepted immediately as a bona fide Vaisnava, and obeisances should be offered unto him
- When a person is relieved from unwanted things, he becomes fixed in executing his Krsna activities. Indeed, he becomes attached to such activities and experiences ecstasy in executing devotional service
- When a person is serious about accepting diksa, he must be prepared to practice austerity, celibacy & control of the mind and body. If one is so prepared & is desirous of receiving spiritual enlightenment (divyam jnanam), he is fit for being initiated
- When a person realizes himself to be an eternal servitor of Krsna, he loses interest in everything but Krsna's service
- When a religious system develops and turns into love of God, it is successful
- When an intelligent person hears from the lawbooks and sastras, or scriptures, that stealing is not good and hears that a thief is punished when arrested, he refrains from theft
- When by good fortune one comes in contact with a pure devotee and hears from him patiently, one begins to follow the path of devotional service. Such an opportunity is offered to a person who is sincere
- When he (Rupa Gosvami) decided to retire, he distributed fifty percent of his life's earnings to Krsna's service and twenty-five percent to his relatives and kept twenty-five percent for personal emergencies
- When human society gives up these elementary faults enumerated by Srila Rupa Gosvami (atyahara, etc.), all enmity will cease between men and animals, capitalists and communists, and so forth
- When Krsna left Vrndavana for Mathura, the gopis became most dejected and spent the rest of their lives simply crying in separation from Krsna. This means that in one sense they were never actually separated from Krsna
- When one accepts the renounced order of life, he assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one accepts the renounced order of life, he automatically assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one attains the pure stage, he is immediately liberated. This is called bhava-maha-davagni-nirvapanam
- When one attains this stage (varana-dasa), he becomes attached to the hearing of krsna-katha. When one is able to chant in ecstasy, he attains the stage of smaranavastha, the stage of remembering
- When one becomes completely faithful in regard to this instruction, one's strong faith becomes the basis for advancing in spiritual life
- When one becomes so disinterested in material enjoyment, he becomes fit for initiation by the spiritual master
- When one criticizes a pure devotee, he commits an offense that is very obstructive and dangerous for those who desire to advance in Krsna consciousness
- When one fully engages in chanting the Hare Krsna maha-mantra, he gradually realizes his own spiritual identity
- When one has developed such attachment, he can spontaneously serve the lotus feet of Krsna even without following the regulative principles
- When one indulges in illicit sex life, as defined by the sastras, either by thinking, planning, talking about or actually having sexual intercourse, or by satisfying the genitals by artificial means, he is caught in the clutches of maya
- When one is actually interested in the transcendental science of the Absolute Truth, he should approach a spiritual master
- When one is fully practiced in the methods of Krsna conscious control, he can become qualified to be a bona fide spiritual master
- When one makes Vrndavana his residence, he should take shelter of an advanced devotee there. In this way one should always think of Krsna and His pastimes
- When one takes more than his maintenance requires-be he a capitalist or a communist-he is a thief, and as such he is liable to be punished by the laws of nature
- When people learn the art of scientifically utilizing the Lord's property, they will no longer encroach upon one another's rights. Then an ideal society can be formed
- When remembrance is uninterrupted, it becomes concentrated and is called meditation. When meditation expands and becomes constant, it is called anusmrti. By uninterrupted and unceasing anusmrti one enters the stage of samadhi, or spiritual trance
- When they (the jivatmas) are under the control of the internal potency, they display their natural, constitutional activity - namely, constant engagement in the devotional service of the Lord
- When this process is faithfully followed, the Supreme Lord reveals Himself to the devotee
- When we mix with a few friends, we immediately begin unnecessary talking, sounding just like croaking toads. If we must talk, we should talk about the Krsna consciousness movement
- When we refer to the urge to speak, we refer to useless talking, such as that of the impersonal Mayavadi philosophers, or of persons engaged in fruitive activities
- When we see that someone is actually interested in Krsna consciousness and wants to be initiated, we accept him as a disciple for the chanting of the holy name of the Lord
- Where is that intelligent person who is unwilling to serve this divine Radha-kunda, which is situated at the foot of Govardhana Hill?
- While giving instructions to Sanatana Gosvami, Lord Caitanya Mahaprabhu divided devotional service into three categories
- Who, then, will not reside at Radha-kunda and, in a spiritual body surcharged with ecstatic devotional feelings, render loving service to the divine couple Sri Sri Radha-Govinda, who perform Their astakaliya-lila, Their eternal eightfold daily pastimes
- Why is Radha-kunda so exalted? The lake is so exalted because it belongs to Srimati Radharani, who is the most beloved object of Sri Krsna. Among all the gopis, She is the most beloved