Category:Toward
toward | towards
Subcategories
This category has the following 28 subcategories, out of 28 total.
D
G
H
M
S
T
Pages in category "Toward"
The following 761 pages are in this category, out of 761 total.
2
- Affectionate toward His devotees
- Attracted toward the transcendental loving service
- Eternally conditioned souls, are entrusted to His external energy, maya, for rectification of their rebellious attitude toward the Supreme Father
- Pushing us towards hell
- We have to divert our attachment towards Krsna
A
- A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect. BG 1972 purports
- A devotee advances further and further toward complete understanding of the Lord as he awakens in realization of the Lord's holy name, transcendental form and qualities, His paraphernalia, and everything pertaining to Him
- A devotee has no enmity towards any living entity, but that does not mean that he mixes with everyone. That is prohibited. Aprasangatah means "not to be in intimate touch with everyone
- A devotee is equally disposed toward the animals, the human beings and all living entities because he sees every living entity as a part and parcel of the Supreme Lord
- A godless civilization directed toward the so-called advancement of education is more dangerous than a civilization in which the masses of people are less "educated"
- A grhastha should be very much affectionate toward lower animals, birds and bees, treating them exactly like his own children
- A human being is thus impeded (by the desires for acquiring a house, possessing land, having children & becoming prominent in society, the affection for community & the place of birth & the hankering for wealth) in his progress toward self-realization
- A leader should train the people as brahmanas, ksatriyas, vaisyas and sudras and engage them in various occupational duties, thus helping them progress toward Krsna consciousness
- A man is always famous for his aggression toward a beautiful woman, and such aggression is sometimes considered rape. Although rape is not legally allowed, it is a fact that a woman likes a man who is very expert at rape
- A neophyte Vaisnava or a Vaisnava situated on the intermediate platform can also accept disciples, but such disciples must be on the same platform, and it should be understood that they cannot advance very well toward the ultimate goal
- A person who is trained in Krsna consciousness from childhood naturally becomes disinclined toward the material way of life, and at the age of fifty he gives it up
- A person who is very faithfully engaged in the worship of the Deity in the temple, but who does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari
- A person who shows unwarranted wrath toward a guest in his house is put into the hell called Paryavartana
- A pure devotee of the Lord can give us direction towards the other end of nescience
- A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
- A woman's education should be conducted along the lines indicated in this verse (SB 7.11.25). The basic principle for a chaste woman is to be always favorably disposed toward her husband
- Accepting us as Your own eternal servants and devotees, be pleased with us and sympathetic toward us
- According to Vedic civilization, the progressive march towards perfection of life is to realize one's relationship with Krsna, or God
- Activities directed toward sense gratification are condemned here - in SB 4.22.33
- Actually all Vedic literature directs the human being toward the perfect stage of devotion
- Actually the Lord is always affectionate toward His devotees, even though He may appear very angry. Because He is avyayatma-because He never falls down - even when angry the Lord is affectionate toward His devotees
- Actually, our progress toward these (eternity, bliss, & knowledge) goals is being blocked by the material body; therefore we have to come to the realization of our existence beyond the body. Theoretical knowledge that we are not these bodies will not do
- Advancement of human civilization must be towards the goal of establishing our lost relationship with God, which is not possible in any form of life other than the human
- After addressing the innumerable trees and plants and the earth, they (the gopis) turned their faces toward the beautiful deer, who were looking at them very pleasingly
- After appearing from the fire of sacrifice, he (the demon) stood wielding the trident in his hand. Instigated by Sudaksina, the demon proceeded toward the capital city, Dvaraka, with many hundreds of ghostly companions
- After bathing at Kesi-tirtha, Krsnadasa went toward Kaliya-daha and suddenly saw Sri Caitanya Mahaprabhu sitting at Amli-tala (Tentuli-tala)
- After cooking, no one should be offered any foodstuff unless it is first offered to the Deity. 28) One should not sit with his back towards the Deity
- After distributing cows at Setubandha, Lord Balarama proceeded toward the Krtamala and Tamraparni rivers. These two rivers are celebrated as sacred, and Lord Balarama bathed in them both
- After drinking the milk, Madhavendra Puri washed the pot and put it aside. He looked toward the path, but the boy never returned
- After finishing His bathing and ritualistic ceremonies at Gangasagara, Lord Balarama proceeded toward the mountain known as Mahendra Parvata, where He met Parasurama, an incarnation of Lord Krsna, and offered Him respect by bowing down before Him
- After having this dream, Madhavendra Puri Gosvami became very glad due to ecstasy of love of Godhead, and in order to execute the command of the Lord, he started east toward Bengal
- After reaching Simuliya, the Lord (Caitanya) proceeded toward the Kazi’s house, and in this way He reached the door of Chand Kazi
- After saying this, He directed me toward Vrndavana by waving His hand. Then He disappeared with His associates
- After some time, all the devotees got up and returned to their homes very much grief-stricken. Sanatana Gosvami proceeded toward Vrndavana alone
- After taking His bath in this holy place, He (Balarama) proceeded toward the river Sarayu and visited the source of the river
- After this, Krsna did not proceed further into the sacrificial arena but went out the gate and proceeded toward Their resting camp. Along the way, He visited various places in Mathura City with great delight
- After thus delivering the people in general, the Lord desired to leave Varanasi. After instructing Sri Sanatana Gosvami, He sent him toward Vrndavana
- After visiting Rangaksetra, Lord Balarama gradually proceeded toward Madurai, commonly known as the Mathura of southern India
- After visiting the temple of Ksira-cora-gopinatha of Remuna at Balasore in Orissa, Lord Caitanya proceeded towards Puri and on the way visited the temple of Saksi-gopala, who appeared as a witness in the matter of two brahmana devotees' family quarrel
- After visiting this place, He (Balarama) gradually proceeded toward Setubandha, the place where Lord Ramacandra constructed the stone bridge from India to Lanka (Ceylon)
- Agni, Indra, Prajapati, Kasyapa and Dharma all assemble there to offer him honor and respectful obeisances. They circumambulate him with their right sides toward him. I (Sukadeva) have already described the glorious activities of Maharaja Dhruva
- Akrura continued, "Only by chance do we assemble together in a family, society, community, nation, at the end, because every one of us has to give up the body, we must be separated. One should not, be unnecessarily affectionate toward family members"
- All desires should be reformed and directed toward spiritual activities; otherwise those same desires will repeatedly manifest themselves in different varieties of material enjoyment, thus conditioning the living being perpetually in material bondage
- All of them (living beings) are provided with all necessities of life for the progressive march towards the end of self-realization, but on the path of sense gratification they are put into difficulty by the agency of maya, the illusory energy
- All of you there push on this movement in Germany which is the best country in Europe. The most intelligent class of men are there. Try to convince them about our philosophy. The German scholars are especially inclined toward Indian philosophy
- All the inhabitants of Vrndavana, being disturbed, began to search out Krsna by following the impression of His footprints on the ground, and thus they moved hastily toward the bank of the Yamuna
- All the money can go towards building, there will be no division of Book Fund/Building Fund for the time being
- All their (human being's) activities are targeted towards the goal of sense gratification without control, and therefore by all this business they are unknowingly entering into the deep regions of darkness
- All these different ways of determining the ultimate goal of life are compared to rivers, and Krsna is compared to the ocean. As the rivers flow down toward the ocean, all attempts for knowledge flow toward Krsna
- All these sons of Lord Krsna (Pradyumna, Carudesna and Samba) left their respective palaces and leaving aside all engagements, including lying down, sitting and dining, hastened toward their exalted father
- Alone, Samba turned toward them (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) and took his nice bow, posing exactly as a lion stands adamant in the face of other animals. Karna, leading the party, challenged Samba
- Also in that chapter is a description of how Sri Caitanya Mahaprabhu ran toward Cataka-parvata and spoke like a madman
- Although a devotee may enter family life and act very affectionately toward his wife and children, he is never attached to these activities
- Although a sadhu is not inimical towards anyone, the world is so ungrateful that even a sadhu has many enemies
- Although Arunadeva sits in front of the sun-god and is engaged in driving the chariot and controlling the horses, he looks backward toward the sun-god
- Although as a father the King was affectionate toward his son, he minimized his affection for Dhruva Maharaja because he was too much addicted to the second wife. Now he was repenting that both Dhruva and his mother, Suniti, were practically banished
- Although child Krsna was bound up to the wooden mortar, He began to proceed toward the twin trees in order to fulfill the prophecy of His great devotee Narada
- Although each thought that she was the only wife of Krsna and was very, very dear to Him, Lord Krsna, being atmarama, self-sufficient, felt neither attraction nor enmity toward any one of them
- Although formerly the government was a monarchy, all the kings were very affectionate toward the citizens, and they strictly kept them engaged in their respective duties. Therefore society was very smoothly conducted
- Although Gadadhara Pandita Gosani was not in the least at fault, some of Sri Caitanya Mahaprabhu's devotees showed affectionate anger toward him
- Although He (Lord Visnu) is self-sufficient and does not need anything from anyone, He accepts such offerings because, as Supersoul, He has such a friendly attitude toward all living entities
- Although He is the Supreme Person, now, influenced by maya, He has assumed the form of a boar to please His devotees, the demigods, just as a restless child leans toward someone
- Although he was envious and was inimical towards Lord Siva, Daksa was appointed the chief of all Prajapatis. That was the cause of his excessive pride
- Although I am unfit and greatly afraid to submit this plea, I nevertheless request You, Sir, to be especially merciful toward me by granting me shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Although Jada Bharata was forced to carry the palanquin, he did not give up his sympathetic feelings toward the poor ants passing on the road
- Although Prahlada is only five years old, even at this young age he has given up his affectionate relationship with his father and mother. Therefore, he is certainly untrustworthy. Indeed, it is not at all believable that he will behave well toward Visnu
- Although the demigods were very powerful in material opulence, the demons defeated them in battle because the demigods had behaved disrespectfully toward a brahmana, Brhaspati, who was their spiritual master
- Although the King is respectful toward You, he still belongs to the yavana class and should not be believed. We (Rupa and Sanatana) think that there is no need for such a great crowd to accompany You on Your pilgrimage to Vrndavana
- Although the Lord has to execute His will properly, He is equipoised in all circumstances. He is equally disposed toward everyone
- Although the Supreme Personality of Godhead, the supreme controller, is equal toward all living entities, He is especially favorable to the devotees
- An example is given in this connection (in SB 4.9.16) by Visvanatha Cakravarti Thakura of a person proceeding towards a destination
- An example of the attachment felt by Raktaka toward Lord Krsna can be understood from his statement to Rasada
- Anger also can be utilized towards a person who is atheistic or who is envious of the Personality of Godhead
- Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. BG 1972 purports
- As far as the mode of ignorance is concerned, the performer is without knowledge, and therefore all his activities result in present misery, and afterwards he will go on toward animal life. BG 1972 purports
- As iron attracted by a magnetic stone moves automatically toward the magnet, my (Prahlada's) consciousness, having been changed by His (Lord Visnu's) will, is attracted by Lord Visnu, who carries a disc in His hand. Thus I have no independence
- As it is said in Srimad-Bhagavatam (SB 11.2.47): "A person who is very faithfully engaged in the worship of the Deity in the temple but does not know how to behave toward devotees or people in general is called a prakrta-bhakta, or kanistha-adhikari"
- As long as the mind is distracted towards the material, there is no possibility of concentrating one's mind and intelligence upon the Supreme Personality of Godhead or His partial representation, Supersoul
- As Lord Balarama proceeded toward Hastinapura in His chariot, accompanied by the brahmanas and elders, He looked like the moon shining in the clear sky amongst the glittering stars
- As Rukmini proceeded toward the temple, she was silent and grave. Her mother and her girlfriends were by her side, and the wife of a brahmana was in the center; surrounding her were royal bodyguards
- As Rupa Gosvami and Sanatana Gosvami were sent toward Mathura, so Nityananda Prabhu was sent to Bengal to preach extensively the cult of Caitanya Mahaprabhu
- As soon as a demon rules the earth, everything becomes chaotic. At the present moment, the world is inclined toward the democratic process
- As soon as Arjuna turned his attention towards the instructions of the Lord, as they are inculcated in the Bhagavad-gita, his true color of eternal association with the Lord became manifest, and thus he felt freed from all material contaminations
- As soon as he got his orders from Lord Krsna, Daruka had Him seated on the chariot and drove very quickly toward Salva
- As soon as He seated Himself on the chariot to start for Dvaraka, He saw Uttara hurrying toward Him in fear
- As soon as her (Devahuti's) son (Kapila) grew up, her husband left home, and similarly the son, after discharging His duty towards His mother, also left. She could also have left home, but she did not
- As soon as one is freed from inclinations toward pious and impious activities, he becomes a perfect candidate for returning home, back to Godhead
- As soon as the mind, being defeated by lusty desires, drifts toward feelings of sense gratification, the yogi should immediately bring it back and arrest it within the core of his heart
- As soon as they (the cowherd boys) saw Krsna coming toward them, they one after another embraced the son of Nanda and held Him to their chests. After this, they assembled all the calves under their charge and began to return home
- As the brahmanas are recognized by their particular qualification of inclination towards the transcendental knowledge of Vedic wisdom also the ksatriyas are recognized by the power to protect society from the disturbing elements of thieves and miscreants
- As the hellish inhabitants began to chant the holy name of the Lord they began to be elevated from hell towards heaven
- Association with a great saintly person also results in liberation, just as whether one goes toward fire knowingly or unknowingly, the fire will make one warm
- At first Krsna thought, "Let Me retaliate against this vengeance of Indra by destroying his heavenly kingdom," but later on, when He thought of the insignificance of the King of heaven, Krsna changed His mind and felt merciful toward Indra
- At the request of Lord Brahma, Prajapati Daksa, who is known as Pracetasa, begot sixty daughters in the womb of his wife Asikni. All the daughters were very affectionate toward their father
- At this kaisora age, Krsna's endeavors were always bent toward arranging the rasa dance, as well as toward killing the demons in the forest of Vrndavana
- Atri Muni was greatly pleased to see that the three devas were gracious towards him. His eyes were dazzled by the effulgence of their bodies, and therefore he closed his eyes for the time being
B
- Back to home, back to Godhead. You are going this side, opposite side, toward the side of hell. That is not your destination. You go this side, back to Godhead. - That is our propaganda. So we have not manufactured this; this is the standard
- Balarama again turned toward Rukmini and informed her that the current duty of the ksatriya in human society is so fixed that, according to the principles of fighting, one's own brother may become an enemy
- Balarama also visited all the holy places on the bank of the Sarasvati River running toward the east. He visited all the principal holy places on the bank of the Yamuna and on the bank of the Ganges. Thus He came to the holy place known as Naimisaranya
- Balarama instructed Rukmini that her affection toward her brother Rukmi, who had created enmity with so many persons, was a perverse consideration befitting an ordinary materialist
- Balarama was astonished to see all the residents of Vrndavana so affectionate toward their own children, exactly as they had been for Krsna. Similarly, the cows had grown affectionate toward their calves - as much as toward Krsna
- Balarama was very satisfied after His great reception from the side of the Kurus, and accompanied by the newly married couple, He started toward His capital city of Dvaraka
- Bali Maharaja possessed all the lands of the universe, and he happened to be charitably disposed toward the brahmanas. The Lord therefore pretended to be a beggar brahmana, and He asked Bali Maharaja for a measurement of three footsteps of land
- Banasura was shocked to understand that his daughter Usa was no longer a virgin maiden. This weighed heavily on his heart, and without delay he rushed toward the palace where Usa was living
- Because a Vaisnava fully takes shelter of the Supreme Personality of Godhead, he personally has no problems, but because he is compassionate toward the fallen, conditioned souls, he is always thinking of plans to save them from their hellish life
- Because He (Anantadeva) is the Supreme Personality of Godhead, He is kind toward us and checks His anger and intolerance. Only at certain times does He express His anger and destroy the material world
- Because of Your (Caitanya's) causeless mercy toward Your devotees, You want to describe the transcendental pastimes in Vrndavana. Anyone empowered to do this can bring the entire world under Your influence
- Because the eightfold yoga system is directed toward the ultimate realization of Krsna consciousness, such practice is also auspicious, and no one who is trying his best in this matter need fear degradation. BG 1972 purports
- Because we cannot control our senses, we are driving, we are being pushed towards the darkest region of material existence, very hard to leave
- Beginning from the right side of the lion gate, or the main gate of the temple, all the Vaisnavas began to proceed toward the house of Kasi Misra
- Being covered by material cloud, we do not appreciate properly the spiritual nature of everything. The Krishna Consciousness Movement means gradually advancing towards that stage of spiritual realization
- Bhagavatam is in relation with the Personality of Godhead, His beauty, fame, opulence, dignity, attraction and transcendental qualities which attract one towards Him for exchanges of love and affection
- Bhima and Arjuna were ksatriyas (warrior-kings). Jarasandha was also a ksatriya and was very charitable toward the brahmanas. Thus Krsna, who had planned to fight with Jarasandha, went to him with Bhima and Arjuna in the dress of brahmanas
- Bhismadeva advised for all human beings nine qualifications: (7) not to be inimical toward anyone, (8) to be simple, and (9) to support servants or subordinates. One cannot be called a civilized person without acquiring these preliminary qualities
- Bhrgu Muni's first offense, committed toward Lord Brahma, was an offense with the mind. His second offense, committed toward Lord Siva by insulting him, criticizing him for unclean habits, was an offense by speech
- Bodily relationships are so transient that even though one is affectionate towards someone in a bodily relationship, a slight provocation terminates this intimacy
- Both His (Krsna's) anger and pleasure are the same because He is absolute. His anger is not exhibited in the three modes of material nature. It is only a sign of His bent of mind towards the cause of His devotee because that is His transcendental nature
- Both Lord Buddha and Acarya Sankara paved the path of theism, and Vaisnava acaryas, specifically Lord Sri Caitanya Mahaprabhu, led the people on the path towards a realization of going back to Godhead
- Brahma addressed Lord Krsna as Acyuta because the Lord is never forgetful of a little service rendered by His devotee. He is so kind and affectionate toward His devotees that a little service by them is accepted by Him as a great deal
- Brahma prayed to the Lord because He is very much dear to the surrendered soul. The surrendered soul knows nothing but the Lord, and therefore the Lord is very affectionate towards him
- Brahma said, "I think I am very, very insignificant before You (Krsna), and I am therefore begging Your pardon. Please be merciful toward me"
- Brahma said, "In my blindness I was considering myself a competitor to You, the SPG. But, even though I'm accepted as the creator of this universe, I'm eternally Your servant. Therefore, kindly always be compassionate toward me and excuse me in that way"
- Brahma said, "That is Your transcendental quality: You are very affectionate toward Your devotees. But in spite of Your great affection for me, I cannot estimate the potency of Your bodily activities"
- Brahma said, "When You place Yourself as subordinate to Your father and mother, Nanda and Yasoda, You are not reduced in Your potency; this is an expression of Your loving attitude toward Your devotees. There is no second identity to compete with You"
- Brahman and Paramatma realization are considered stages toward the ultimate realization, which is realization of the Supreme Personality of Godhead. This is the real conclusion of all Vedic literatures
- Brahman realization is the beginning of liberation, and Paramatma realization is still further advancement toward the realm of liberation, but one achieves real liberation when he understands his position as an eternal servant of the SP of Godhead
- Brhaspati is the best of the brahmanas because he is aware of the Supreme Brahman and fully in control of his senses. Therefore it is very astonishing that you have acted impudently toward him
- By chastising Junior Haridasa, Caitanya exhibited His mercy toward him, thus showing how elevated was Junior Haridasa’s devotion for Him. Because of this transcendental relationship, the Lord corrected even a slight offense committed by His pure devotee
- By good association, an advanced intelligent person can turn towards the better life of self-realization
- By the influence of maya the conditioned soul becomes so affectionate towards his particular type of body that if he is offered, "Give up this body, and immediately you will have a king's body," he will not agree
C
- Caitanya Mahaprabhu was very kind and affectionate toward His devotees, yet He would not accept a long invitation at Sarvabhauma’s house. Out of affection, He accepted only five days in the month
- Caitanya Mahaprabhu's leading Lord Jagannatha toward the Gundica temple corresponded to Srimati Radharani's leading Krsna toward Vrndavana
- Considering all these points, when one engages in the service of Krsna's lotus feet, Krsna gives one the intelligence by which he can gradually progress toward perfection in service to the Lord
- Considering Your (Lord Krsna) mission of maintaining such law and order, Your violence toward the miscreants and demons is quite befitting
D
- Decorated with drops of perspiration and sprinkled with the blood of the elephant, He (Krsna) looked very beautiful, and thus He proceeded toward the wrestling arena
- Despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection
- Despite the mysterious maneuvering of the airplane, the commanders and soldiers of the Yadu dynasty would immediately rush toward Salva wherever he was present with his airplane and soldiers
- Devahuti reminds her husband, Kardama Muni, that she has rendered him faithful service. Even considering the situation on the basis of liquidating his debt toward his wife, he must give a male child before he leaves
- Devahuti requested her great son (Kapiladeva) to be merciful towards her because she was a less intelligent woman and also His mother
- Devaki and Rohini said, "We shall never forget your kindly behavior toward us. When Krsna and Balarama were born, before They even saw Their real father and mother, They were entrusted to your care"
- Devotional service means every living entity has a specific duty towards God. God wants everyone to do a particular duty for Him, that is service. Just like God instructed Arjuna to fight, so to fight was Arjuna's duty
- Dhruva Maharaja greatly lamented his propensity for ruling the material world and his revengeful attitude towards other living entities
- Dhruva Maharaja, however, was a child, and so his demand was also that of a playful child. Still, the great sage (Narada Muni) became compassionate toward him, and for his welfare he spoke the following verses
- Dhruva Maharaja, influenced by a revengeful attitude towards his insulting stepmother, did not think of mukti, nor did he know what mukti was. Therefore he failed to aim for mukti as his goal in life
- Discussion of Krsna is very potent, and if a fortunate person has such association (of devotees) and tries to assimilate the knowledge, then he will surely make advancement toward spiritual realization. BG 1972 purports
- Disunity between individual souls is so strong within this material world that even in a society of Krsna consciousness, members sometimes appear disunited due to their having different opinions and leaning toward material things
- Diverted towards the transcendental loving service
- Due to the continuance of his lusty desires, King Puranjana became very poor in everything. Thus he did not understand the aim of life. He was still very affectionate toward his wife and children, and he worried about maintaining them
- Duryodhana, being affectionate toward his daughter Laksmana, had her married to Samba in great pomp
E
- Each center should take responsibility of contributing some money towards the publication of Back To Godhead, instead of depending upon each center for selling Back To Godhead
- East of the house of Raghunatha dasa was the house of Yadunandana Acarya. Yadunandana Acarya and Raghunatha dasa talked together as they went toward that house
- Endowed with right vision and strengthened by devotional service and a pessimistic attitude towards material identity, one should relegate his body to this illusory world through his reason. Thus one can be unconcerned with this material world
- Even if one does not read the book but simply holds if and sees it, he is benefitted. If he simply gives small donation towards the work of Krsna consciousness he is benefitted
- Even in such circumstances, when Krsna saw Radharani standing just behind a bush of many creepers, immediately His beautiful eyebrows moved just like lightning towards Her
- Every state and its administrators, regardless of the nature of the administration - monarchy or democracy, oligarchy or dictatorship or autocracy - have the prime responsibility to lead the citizens toward God realization
- Everyone is affectionate toward his wife and is attached to her, but what is this wife? The wife is called stri, which means, "one who expands the material condition"
- Everyone is trying to reach the goal of complete happiness materially; because people do not know what complete happiness is, they are materially diverted toward different interests
- Everyone should progress toward perfection by acting in such a way that Krsna will be pleased - samsiddhir hari-tosanam
- Expansions of transcendental service may appear to be material to the materialist, but factually they are expansions of the causeless mercy of the Lord towards the devotee
- Expecting Krsna to take her away at any moment, she (Rukmini) proceeded slowly toward her home. Her legs moved just like a full-grown swan, and her ankle bells tinkled mildly
F
- Factually, the mystic path is uniform and one. It is something like a series of stepping-stones to the highest goal. By accepting this path of mysticism, one becomes a pilgrim toward spiritual perfection
- False happiness in the material world is the source of distress, but when one's endeavors for happiness are redirected toward the satisfaction of the Supreme Personality of Godhead, this tapa-kari element of misery is vanquished
- First he (Maharaja Yudhisthira) concentrated all the actions of the senses and amalgamated them into the mind, or in other words he turned his mind toward the transcendental service of the Lord
- For one who is anxious to engage constantly in hearing such topics, krsna-katha gradually increases his indifference towards all other things
- From Cape Comorin Lord Balarama turned toward Kerala. The country of Kerala is still existing in southern India under the name of South Kerala
- From the incident of Haridasa's passing away & the great care Caitanya took in commemorating it, one can understand just how affectionate He is toward His devotees. Although He is the topmost of all sannyasis, He fully satisfied the desire of Haridasa
- From the very beginning of His appearance, Krsna was the greatest enemy of all demoniac persons, although Krsna's enmity toward the demons is actually comparable to His friendship with the devotees
- From this incident (of Vidyadhara) we can learn that those who are too proud of their material assets or who are inimical toward others are degraded to the bodies of snakes
- Fulfilling my (Bhismadeva) desire and sacrificing His own promise, He (Krsna) got down from the chariot, took up its wheel, and ran towards me hurriedly, just as a lion goes to kill an elephant. He even dropped His outer garment on the way
- Fulfilling my (Bismadeva) desire and sacrificing His own promise, He (Krsna) got down from the chariot, took up its wheel and ran toward me hurriedly, just as a lion goes to kill an elephant. He even dropped His outer garment on the way - SB 1.9.37
G
- Genuine jnanis know how everything is connected to Brahman, the Absolute Truth. They are humble, unassuming, clean, brahminical, and reverent toward the guru, and they possess many other good qualities
- Gopinatha Pattanayaka criticized the prince. He was unafraid of the prince because the King was very kind toward him
- Gopinatha Pattanayaka, his head covered with the silken wrapper, fell at the lotus feet of Sri Caitanya Mahaprabhu and described in detail the King's mercy toward him
- Gradually Maharaja Bharata became very affectionate toward the deer. He began to raise it and maintain it by giving it grass. He was always careful to protect it from the attacks of tigers and other animals
- Grandfather Bhisma remembered this scene (Krsna ran towards him with a chariot wheel to kill him), and He later praised Krsna for His glorious favoritism towards His devotee, Arjuna, even at the risk of breaking His own promise
- Great unalloyed devotees of the Lord are compassionate towards the fallen, and therefore they travel all over the world with the mission of bringing souls back to Godhead, back to home
- Gurum evabhigacchet - one must; it is not optional. It is imperative that one approach the spiritual master, for by such association one proportionately develops his consciousness toward the Supreme Personality of Godhead
H
- Haridasa Thakura said, "My dear Sir, You are the Supreme Personality of Godhead and are most merciful toward us. No one can understand what is within Your deeply affectionate heart"
- Haridasa Thakura was immovable, for he was deeply determined. He began to speak to her, being very merciful toward her
- Having acquired such a wonderful airplane, Salva flew it to the city of Dvaraka, because his main purpose in obtaining the airplane was to attack the city of the Yadus, toward whom he maintained a constant feeling of animosity
- He (a Krsna counscious person) is callous toward incidental occurrences-such as accidents, disease, scarcity and even the death of a most dear relative - but he is always alert to execute his duties in Krsna consciousness or bhakti-yoga. BG 1972 purports
- He (Akrura) first wanted to give good advice to Dhrtarastra, who was so favorably inclined toward his own sons and unfavorably inclined toward the Pandavas
- He (Akrura) saw the four-handed Supreme Personality of Godhead, smiling very beautifully. He was very pleasing to all and was looking toward everyone with a merciful glance
- He (Balarama) stood up steadily and, taking His plow in His hand, began striking the earth with it, separating the whole city of Hastinapura from the earth, and then He began to drag the city toward the flowing water of the river Ganges
- He (Balarama) then proceeded toward Malaya Hill. This hill is very great, and it is said to be one of seven peaks called the Malaya Hills
- He (Daksa) acknowledged the great mercy of Lord Krsna and Lord Siva towards the fallen brahmanas, including even himself
- He (Hiranyakasipu) never forgot his vengeful attitude toward Visnu for having killed his brother, Hiranyaksa
- He (Krsna) also instructs from within, so that the devotee may very quickly make advancement towards spiritual perfection
- He (Krsna) simply smiled at her words. Looking toward His cowherd boyfriends, He replied to the girl, “My dear beautiful girl, I am very much pleased by your invitation, and I must come to your home after finishing My other business here
- He (Krsna) took His arrows from their quiver, and one after another He set them on the bowstring and shot them toward the enemy. They were so accurate that the elephants, horses and infantry soldiers of Jarasandha were quickly killed
- He (Lord Visnu) accepts the offerings of yajna because of His friendly attitude toward all living entities. When His share of the sacrificial results was offered to Him (in Daksa's sacrificial ceremony), He appeared very pleased
- He (Pradyumna) killed the carriers like the horses and elephants by releasing three arrows directed toward each one
- He (Pradyumna) then released another one hundred arrows toward the body of Salva. After this, he pierced each and every soldier by releasing one arrow, he killed the chariot drivers by firing ten arrows at each one of them
- He (Ravana) mounted his airplane, which was decorated with flowers, and proceeded toward Lord Ramacandra, who sat on the effulgent chariot brought by Matali, the chariot driver of Indra
- He (Ravana) mounted his airplane, which was decorated with flowers, and proceeded toward Lord Ramacandra, who sat on the effulgent chariot brought by Matali, the chariot driver of Indra. Then Ravana struck Lord Ramacandra with sharp arrows
- He (Sanjaya) was fully compassionate toward Dhrtarastra because in the game of the Battle of Kuruksetra, King Dhrtarastra had lost everything, men and money, and at last the King and the Queen had to leave home in utter frustration
- He (Siva) is naturally very kind towards women, on whom even the uncivilized hunters also show their mercy
- He (Yudhisthira) prayed that since all material activities are performed by the mind in terms of actions and reactions of the material senses, since he was going back to Godhead, the mind 2) would be turned towards the transcendental service to the Lord
- He also remembered how Sri Jagannatha Misra's wife, Sacimata, was expert in cooking. He recalled that she was very affectionate toward the sannyasis and fed them exactly like her own sons
- He descends only to give relief to His ardent devotees. The killing of the miscreant by the Lord is also the mercy of the Lord towards the miscreant, although apparently the Lord takes the side of the devotee
- He is peaceful, self-controlled and fully devoted to the transcendental service of Lord Sri Krsna. He is affectionate toward His devotees, He is gentle, and He is equally disposed toward all living beings
- He is the friend of everyone - the common men, the elevated men and the devotees of the Lord - so no one should disrespect or create enmity towards Lord Siva
- He then started towards the north, treading the path accepted by his forefathers and great men, to devote himself completely to the thought of the Supreme Personality of Godhead. And he lived in that way wherever he went
- He's human being born. Making him animal by culture. Instead of making him more cultured towards the spiritual life, making him redirected again to animal life. This is the civilization, Western civilization
- Hearing this, Sri Caitanya Mahaprabhu said, "Do not speak like that. Sarvabhauma Bhattacarya has shown great affection and mercy toward Me"
- Her brother's (Rukmi) character was not at all admirable, considering his treatment of his friends, and yet Rukmini, as an ordinary woman, was affectionate toward him. He was not fit to be her brother, and still Rukmini was lenient toward him
- Here (In the material world) we have a very loving son or child, but the father and mother, or those who are affectionate towards him, always hope, "May my son not die." But Krsna actually never will die
- Hiranyakasipu decided to kill his innocent child, who was only five years old, simply because the boy had become a devotee of the Lord. This is the attitude of nondevotees toward devotees
- Hiranyakasipu, for example, was an exalted representative of the atheistic class of men. He always challenged the existence of God, and thus he became inimical even toward his own son
- His (Dhruva's) revengeful attitude towards his stepmother and stepbrother was satisfied, his desire for a more exalted position than that of his great-grandfather was also fulfilled, and at the same time, his eternal position in Dhruvaloka was fixed
- How can a person equal to everyone be partial to some and inimical toward others?
- How is it possible that Daksa could be inimical towards such an auspicious personality (as Lord Siva)?
- How wonderful it is that simply by residing in Mathura even for one day, one can achieve a transcendental loving attitude toward the Supreme Personality of Godhead! This land of Mathura must be more glorious than Vaikuntha-dhama, the kingdom of God
- Human activities diseased by a tendency toward sense gratification have been regulated in the Vedas under the principles of salvation. This system employs religion, economic development, sense gratification and salvation
- Human beings discriminate. We write, "In God we trust," but one who trusts in God must be equally kind and merciful toward all living entities. That is God consciousness
- Human society is broader than in the Middle Ages, and the world tendency is toward one state or one human society
- Human society is no longer bounded by geographical limits to particular countries or communities. Human society is broader than in the Middle Ages, and the world tendency is toward one state or one human society
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- I am glad to learn how the students are friendly toward the devotees although they are generally depressed and rebellious. So Krsna Consciousness is so nice that it can pacify even the most rebellious person because it appeals to the soul
- I am in due receipt of your very nice gifts and the donation towards the book fund. This is the way to advance in Krishna consciousness. One should always offer to the spiritual master whatever one can
- I am so much obliged to you that you are all helping me in the discharge of my duties towards my Spiritual Master, although I was so much reluctant to execute it
- I am the grandson of Maharaja Prahlada. How can I withdraw my promise because of greed for money when I have already said that I shall give this land? How can I behave like an ordinary cheater, especially toward a brahmana?
- I am very anxious to hear from you how you are proceeding towards India. Whether you have obtained a visa, etc. Please inform me by return mail of your present position and plans
- I am very much pleased to note your sincere attitude towards our Krishna Consciousness Movement, and this sincerity will lead you to the highest spiritual consciousness if you continue in this way
- I can see that this boy's strength is unlimited, for he has not feared any of my punishments. He appears immortal. Therefore, because of my enmity toward him, I shall die. Or maybe this will not take place
- I especially appreciate your attitude toward increasing more and more the sales of our books, that will sanctify all other activities of preaching because preaching means selling books
- "I (Caitanya) have seen your two brothers (Rupa Gosvami and Vallabha)," the Lord then informed him (Sanatana Gosvami), "and I have advised them to proceed toward Vrndavana"
- I hope in the future you will take a leading part in converting the Japanese and Chinese people towards Krsna Consciousness so that all of them may become happy like you. That is my only desire
- If a person is victorious over the six enemies and is equipoised toward all living entities, for him there are no enemies. Enemies are merely imagined by one in ignorance
- If all philanthropic and humanitarian activities were directed toward achieving the ultimate goal of life - to please the Supreme Personality of Godhead - they would all be perfect. Humanitarian work without Krsna is nothing
- If all the devotees associated with the Lord are favorably disposed toward me, they can submit my petition at the lotus feet of the Lord
- If instead of serving maya under different names, one turns his service attitude toward the Supreme Lord, he is then safe, and there is no more difficulty
- If karma-yoga, or work with transcendental results, is systematically performed, we shall transcend & more than fulfill all fragmented endeavors - by the laborites toward a mundane heaven wherein laborers surpass capitalists in the acquisition of wealth
- If karma-yoga, or work with transcendental results, is systematically performed, we shall transcend and more than fulfill all fragmented endeavors - whether by the socialists toward equality, by the Bolsheviks toward a grand social order of fraternity
- If one faithfully discharges his prescribed duties, he is sure to advance toward perfection. Thus regulated life is the source of perfection for everyone
- If one follows the regulative principles of knowledge, he gradually progresses toward liberation from material contamination
- If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?
- If one's endeavors are directed toward Krsna consciousness, one can surely attain the spiritual platform of self-realization. There is no such benefit from engaging oneself in economic development
- If we are a little thoughtful and philosophical, and if we are at all inclined toward bhakti, we can understand that Krsna is present in stone
- If we go further toward a hill, we shall find that there is something distinct - a hill. And if we go all the way to the hill itself, we shall find many people working there, many houses, streets, cars, and so many varied things
- If we perform many festivals in all of our centers around the world, many times during the year, then the general populous will become very much favorably inclined toward us
- If we turn our desires toward the transcendental loving service of the Lord, our desires become purified. We cannot kill desires. We have to purify them of different designations
- If you work conjointly, without quarreling amongst yourselves, a tremendous service can be done towards the expansion of our mission
- In executing DS, one has to see every living entity equally, without enmity towards anyone yet without intimate connections with anyone. One has to observe celibacy, be grave and execute his eternal activities, offering the results to the SPG
- In explaining Vedanta I (Siva as Sankaracarya) describe the same Mayavada philosophy in order to mislead the entire population toward atheism by denying the personal form of the Lord
- In his book Gauranga-stava-kalpavrksa, Raghunatha dasa Gosvami has very vividly described Sri Caitanya Mahaprabhu's pastime of running toward the Cataka-parvata sand dune
- In Krsna consciousness we do not think, "My brother is good, and I am good, but all others are bad." This is the kind of narrow, crippled consciousness we reject. Rather, in Krsna consciousness we look equally toward all living entities
- In modern days people are very much inclined toward communistic ideas of society, but we do not think that there can be any better communistic idea than that which is explained in this verse of Srimad-Bhagavatam - SB 7.14.9
- In one life the conditioned soul desires to progress toward a certain objective, but after his body changes, he forgets everything. Nonetheless, my Lord, because he wanted to enjoy something of this world, You remind him of this in his next birth
- In order to cheat the atheists, I (Siva) describe the Supreme Personality of Godhead to be without form & without qualities. Similarly, in explaining Vedanta I describe the same Mayavada philosophy in order to mislead the entire population toward atheism
- In order to make progress towards the end of spiritual realization, we must make distinction, but the aim should be one
- In our Krsna consciousness movement, if we become envious, "Oh, my Godbrother, oh, he has become so popular. He is making so much progress. So put some impediments towards his progressive path," this is also material
- In our own bodies we do not show any actual difference in our treatment towards the hands or legs. Each and every part of the body is important, although the mouth is the most important of the bodily parts
- In response to the request of Maharaja Citraketu, Angira Rsi, who was born of Lord Brahma's mind, was very merciful toward him. Because the sage was a greatly powerful personality, he performed a sacrifice by offering oblations of sweetrice to Tvasta
- In spite of being very strongly insulted by Duryodhana's words, Vidura could see that Duryodhana, under the influence of maya, the external energy, was making progress on the path toward his own ruination
- In Srimad-Bhagavatam it is stated that as Rukmini proceeded toward the temple of goddess Durga, within her heart she always thought of the lotus feet of Krsna
- In that holy place (where the River Sindhu meets the sea), the Haryasvas began regularly touching the lake's waters and bathing in them. Gradually becoming very much purified, they became inclined toward the activities of paramahamsas
- In the beginning of spiritual realization, while one is trying to give up one's attachment to materialism, there is some leaning towards impersonalism. BG 1972 purports
- In the Bhagavad-gita Krsna says that there are four divisions of society, brahmana, ksatriya, vaisya and sudra. That is natural. Some are inclined toward spiritual advancement, and these are the brahmanas
- In the brahma-bhuta stage of life there is no anxiety and no hankering. This stage begins when one is equally disposed toward all living entities, and it then expands to the stage of Krsna consciousness
- In the Caitanya-caritamrta it is said that nitya-siddha krsna-bhakti: "The loving attitude of the living entity towards Krsna is nitya-siddha." That is eternally fact
- In the CB it is described that Lord Caitanya Mahaprabhu was so pleased with Vasudeva Datta and so affectionate toward him that He used to say - I am only Vasudeva Datta’s man. My body is only meant to please Vasudeva Datta, and he can sell Me anywhere
- In the ecstasy of devotional service in dread, the unconstitutional symptoms are drying up of the mouth, exuberance, glancing towards the back side, concealing oneself, bewilderment, searching after the endangered lovable object and crying very loudly
- In the field of nescience, activities are directed toward lording it over the creation. In the material world everyone is engaged in acquiring material opulence to lord it over the material world
- In the First Chapter I (Krsnadasa Kaviraja Gosvami) have given a synopsis of the last pastimes (antya-lila). Within this chapter is a vivid description of some of the pastimes of the Lord that took place toward the end of His life
- In the immature stage of material existence, philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. BG 1972 purports
- In the morning they (the bridegroom's party who were sleeping in the boat) all got up early, but to their astonishment they saw that the boat had not moved an inch toward the destination, even though the boatmen had rowed vigorously all night long
- In the Narasimha Purana it is said that as the hellish inhabitants began to chant the holy name of the Lord they began to be elevated from hell towards heaven
- In the progress of the living entity toward the perfection of yoga, birth in a family of yogis or devotees is a great boon, for such a birth gives one a special impetus
- In the sannyasa order also there are four stages of upliftment toward perfection. These stages are called kuticaka, bahudaka, parivrajakacarya, and paramahamsa
- In the Vaikunthalokas the Lord is merciful toward the liberated or nitya-mukta living entities, but in His pastimes in the mortal world He is merciful even to the fallen souls who are nitya-baddha, or conditioned forever
- In the valley of Mandara Hill, Hiranyakasipu began performing his austerities by standing with his toes on the ground, keeping his arms upward and looking toward the sky
- In the Vayu Purana the position of the horses is described: Although Arunadeva is in the front seat, controlling the horses, he looks back toward the sun-god from his left side
- In the Visnu Purana Lord Visnu is worshiped in the following words: Let the Supreme Personality of Godhead be merciful toward us. His existence is never infected by material qualities
- In this age there is enmity toward poor animals, and therefore the poor creatures are always anxious
- In this Krsna consciousness movement, one's consciousness must be changed. If consciousness is aimed toward material enjoyment, it is material consciousness, and if it is aimed toward serving Krsna, it is Krsna consciousness
- In this verse (in SB 3.29.23), two phrases, bhutesu baddha-vairasya ("inimical towards others") and dvisatah para-kaye ("envious of another's body"), are significant
- In this way a complete year passed for Junior Haridasa, but still there was not a sign of Sri Caitanya Mahaprabhu's mercy toward him
- In this way we (Rupa & Sanatana) spoke to him (Anupama) again and again, and because of this persuasion and his respect for us, his mind turned somewhat toward our instructions
- Indeed, He is the husband and provider of necessities for all living entities. The purpose of all the Vedas is to worship Him. Therefore let us all offer Him our respectful obeisances. May He always be favorable toward us in this life and the next
- Indeed, today you have undoubtedly taken shelter of the lotus feet of Krsna, and Krsna, without reservation, has become very merciful toward you
- Indifference toward what stands in the way of devotional service means to accept only those activities of social custom and Vedic injunction that are favorable to devotional service
- Indra says, "You (Nrsimhadeva) are so kind towards us that, by killing him, You have removed that fear from within our hearts and have given us the chance to place Your Lordship within our hearts again"
- Innocent persons misled in this way (by the tendency toward religious ritualistic ceremonies and philosophical speculation) are deprived of unalloyed krsna-bhakti, devotional service to the Lord. Tapana Misra is a vivid example of such a person
- Instead of being inimical toward other living entities, one should act piously by engaging in the service of the Supreme Lord, thus avoiding a fearful situation both in this life and in the next
- Instead of being oppressive to a less qualified man, one should be compassionate toward him just to raise him to the proper standard
- Is Lord Krsna, the Supreme Personality of Godhead, who gives pleasure to the cows, the senses and the brahmanas, who is very affectionate towards His devotees, enjoying the pious assembly at Dvaraka Puri surrounded by friends?
- It is a good sign that the materialistic scientists are gradually progressing toward the region of the anti-material world
- It is a very regrettable fact that many unauthorized and stray so-called yogis now come to the West and exploit the learning of the people towards yoga
- It is a very regrettable fact that many unauthorized so-called yogis come to the Western countries and exploit people's inclination towards yoga practice
- It is essential for all human beings, and it is the duty of the father, spiritual master, and ultimately the state to take up the responsibility of leading the citizens towards this end (God realization)
- It is not enough to take only the first steps toward liberation. We must strive to reach the final goal within this very life-time
- It is said that a person is great if he is decorated with the qualities of being very merciful toward the unfortunate, very powerful, superior, chivalrous, enthusiastic, expert and truthful
- It is sometimes experienced that the Lord, out of His special affinity towards a weak devotee, breaks the family affection by force of circumstances arranged by His all-powerful energy
- It is true that if a man becomes too much puffed up because of his family, opulence, beauty and material advancement, he no longer wants a peaceful life but becomes belligerent toward all others
- It is understood that Kapila Muni first went towards the Himalayas and traced the course of the River Ganges, and He again came to the delta of the Ganges at the sea now known as the Bay of Bengal
- It is very good that some of the men have the missionary visas and that you are getting Japanese boys to join. You say that the Japanese are less intelligent, but when I was in Japan I saw that they were inclined towards this movement
- It may be argued that since Daksa was very learned, wealthy and austere and had descended from a very exalted heritage, how could he be unnecessarily angry towards another
- It may be argued that the waves of a river are incessantly flowing and that they cannot be stopped, but the waves of the river flow toward the sea
- It may be argued that whereas someone may receive a sadhu with great respect, someone else may not receive a sadhu with such respect. A sadhu, however, is always equipoised toward everyone
- It must be accepted that it was so (Maharaja Pariksit anger towards Samika Rsi) ordained by the supreme will of the Lord. The King was a great devotee of the Lord, and the saint was also as good as the King
- It was a momentous hour for the Thakura (Bilvamangala), and he took a turn towards spiritual realization by the words of a prostitute (Cintamani)
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- Jarasandha, being very charitable toward the brahmanas, asked them (Krsna, Bhima & Arjuna) what they wanted & they expressed their desire to fight with him. Then Krsna, dressed as a brahmana, declared to be the same Krsna who was the King's eternal enemy
- Just as serpents agitated by Garuda rush towards Garuda with upraised hoods, all the Yaksa soldiers prepared to overcome Dhruva Maharaja with their upraised weapons
- Just as the water of the Ganges flows naturally down towards the ocean, such devotional ecstasy, uninterrupted by any material condition, flows towards the Supreme Lord
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- Kamsa became perplexed now that his death was approaching, and his hair scattered. Immediately he proceeded toward the place where the child was born
- Kamsa was affectionate toward his sister, and therefore he had become the chariot driver to carry her and his brother-in-law to their home
- Karna was very charitable, especially toward the brahmanas. There was nothing he could not spare for a brahmana
- Kasyapa informed his wife that just because Lord Siva happened to be his brother-in-law, that should not encourage her in her offense towards him. Kasyapa warned her that actually Lord Siva is not connected with anyone, nor is anyone his enemy
- Keeping the Lord sometimes submerged and sometimes afloat, the waves carried Him toward the Konarka temple
- King Anga gave up all attraction for his greatly opulent kingdom, and, unseen by anyone, he very silently gave up his home and opulence and proceeded towards the forest
- King Vijitasva was very affectionate toward his younger brothers, and he wanted them to rule different directions of the world. From time immemorial the eldest son generally becomes king after the death of the previous king
- Krsna consciousness is the utmost necessity for all divisions of society. Every chapter and every conclusion of Bhagavad-gita aim toward Krsna consciousness. Sri Krsna, who is speaking Bhagavad-gita, is always stressing devotion to His personal Self
- Krsna continued, "I am very affectionately inclined toward My devotees, and in your previous life, before your present condition, you (Mucukunda) acted as My great devotee and prayed for My causeless mercy"
- Krsna continued, "The five Pandavas are the sons of King Pandu, but Dhrtarastra, due to Duryodhana's plans and designs, is not favorably disposed toward them"
- Krsna is known as para-duhkha-duhkhi krpambudhih, or one who is compassionate toward others' suffering and who is an ocean of mercy
- Krsna is very much anxious: "When this conditioned soul will look towards Me? He's now looking towards maya, the other side, the dark side, and when he'll look towards the light?" The Vedic injunction is, tamasi ma jyotir gama
- Krsna proceeded towards Bhismadeva as a lover goes to a lover, without caring for hindrances
- Krsna said, "There is no need for your heart to tremble like this. Please calm yourself down. I have no anger toward you"
- Krsna's favoritism towards His devotees was exhibited in His fight with Bhisma
- Krsna's inimical actions are not displays of enmity toward His so-called enemies, but in the material field one thinks that He is favorable to devotees and unfavorable to nondevotees
- Krsna's mercy is not exhibited in partiality towards one and enmity towards another
- Krsna's transcendental qualities of opulence, sweetness and mercy are perfect and full. As far as Krsna's affectionate leaning toward His devotees is concerned, He is so magnanimous that He can give Himself to His devotees
- Krsna, the Supreme Personality of Godhead, is so affectionate and kind towards His devotee, especially to a devotee like Dhruva Maharaja, who went to render devotional service in the forest alone at the age of only five years
- Krsnadasa Kaviraja Gosvami wants to point out that nothing could compare to the Lord’s mercy toward Maharaja Prataparudra; therefore he uses the word dekha (just see) and caitanyera krpa-mahabala - how powerful is the mercy of Sri Caitanya Mahaprabhu
- Kuntidevi prays that just as the River Ganges flows toward the sea, her attraction will flow incessantly toward Krsna's lotus feet. This is called unalloyed devotion. Thus Kuntidevi prays that her attraction for Krsna will flow without hindrance
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- Laksmana said, "Expecting opposition from the princes, He (Krsna) armored Himself and took up His bow, named Sarnga, and then our celebrated driver, Daruka, drove the beautiful chariot, without a moment's delay, toward the city of Dvaraka"
- Laksmana said, "Expecting opposition from the princes, He armored Himself and took up His bow, named Sarnga, and then our celebrated driver, Daruka, drove the beautiful chariot, without a moment’s delay, toward the city of Dvaraka"
- Laksmi has not been very favorably disposed toward the brahmanas, and therefore, because the goddess of fortune withholds her benedictions from them, the brahmanas are generally very poor
- Laksmidevi shows compassion toward women who worship the Lord for the benediction of possessing a good husband. Although such women desire to be happy with children, wealth, a long duration of life and everything dear to them, they cannot possibly do so
- Learned men perform all their activities for transcendental results and thus direct all their activities toward the transcendental service of the Personality of Godhead
- Let him be pleased with us, since he is my brother-in-law, the husband of my sister Sati. He is also the worshipable lord of all women. He is the personality of all opulences & can show mercy towards women, who are excused even by the uncivilized hunters
- Let the Supreme Lord be merciful towards me. He is the one friend and soul of all living entities in the world, and He maintains all, for their ultimate happiness, by His six transcendental opulences
- Looking forward toward all His (Krsna's) friends, personally joking with them and creating jubilant laughter among them as He ate - SB 10.13.11
- Lord Balarama turned toward southern India and visited the banks of the river Godavari. After taking His bath in the river Godavari and performing the necessary ritualistic ceremonies, He gradually visited the other rivers the Vena, Pampa and Bhimarathi
- Lord Balarama wanted to impress upon Rukmini that she should not be sorry for the consequences her brother (Rukmi) suffered due to his actions. There was no need of being too affectionate toward such a brother
- Lord Brahma advised the demigods to accept the son of Tvasta as their spiritual master although he was always inclined toward the benefit of the asuras
- Lord Brahma then turned towards Maharaja Prthu and informed him that since he was thoroughly aware of the path of liberation, what was the use in performing more sacrifices?
- Lord Caitanya approved the relationship of the gopis with the Lord as supreme. Herein (SB 3.4.10) the Lord's attitude towards Uddhava was more intimate than with Maitreya Muni
- Lord Caitanya compared offenses toward a Vaisnava to a mad elephant. As a mad elephant can do anything horrible, so when a person offends a Vaisnava he can perform any abominable action
- Lord Caitanya Mahaprabhu, being very compassionate toward a brahmana named Vasudeva, cured him of leprosy. He transformed him into a beautiful man satisfied with devotional service
- Lord Caitanya said - for him (a sannyasi), looking toward material possessions and women for sense gratification-not even enjoying them, but just looking toward them with such a propensity-is so condemned that he had better commit suicide. BG 1972 pur
- Lord Jagannatha-deva is Krsna, and Sri Krsna Caitanya Mahaprabhu is Srimati Radharani. Caitanya Mahaprabhu’s leading Lord Jagannatha toward the Gundica temple corresponded to Srimati Radharani’s leading Krsna toward Vrndavana
- Lord Krsna saw that the trident of the Mura demon was rushing toward His carrier, Garuda. Immediately, by a trick of His hand, He took two arrows and threw them toward the trident, cutting it to pieces
- Lord Krsna took charge of Aniruddha and Usa, who had become very opulent materially because of the blessings of Lord Siva. Thus, keeping forward a division of one aksauhini of soldiers, Krsna proceeded toward Dvaraka
- Lord Krsna was also one of them as a cousin of the Pandavas and nephew of Kunti, as well as brother of Subhadra, etc. The Lord, therefore, was equally sympathetic toward all of them, and therefore he began to pacify them befittingly
- Lord Krsna, however, was very kind toward Arjuna because Arjuna was the most intimate friend of the Lord
- Lord Siva is always benevolent toward all living entities
- Lord Siva prays to the Supreme Personality of Godhead so that his mind, senses and words will all turn toward devotional activities only
- Lord Siva, being kind toward him (Daksa), awarded him punishment to neutralize the offense. King Daksa realized this and, feeling obliged for Lord Siva's magnanimous behavior, wanted to show his gratitude
- Lord Siva, or Rudra, is the king of the ghosts. Ghostly characters worship Lord Siva to be gradually guided toward a path of self-realization
- Lord Siva, who was affectionate toward Brhaspati, joined Brhaspati. The father of Brhaspati was Angira, from whom Lord Siva had received knowledge. Therefore Lord Siva had some affection for Brhaspati and joined his side in this fight
- Lord Sri Krsna is naturally very affectionate toward His devotees, and when He saw Rukmini's condition, His heart immediately softened. At once He became merciful to her
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- Madhavendra Puri took rest that night in the temple, but toward the end of the night he had another dream
- Maharaja Bharata was undoubtedly a great devotee, but because he turned his attention slightly toward a small deer, he had to suffer two more births, one as a deer and another as the brahmana Jada Bharata
- Maharaja Drupada was inimical toward Dronacarya, and thus when he attacked the Acarya, Arjuna got him arrested and brought him before Dronacarya
- Maharaja Pariksit inquired, "Also, why did the cows become so loving toward the calves, more than toward their own calves?"
- Maharaja Pariksit quotes here that according to the codes of God the irresponsible king or state executive jeopardizes his good name, duration of life, power, strength and ultimately his progressive march towards a better life and salvation after death
- Maharaja Uttanapada was greatly affectionate towards his son, and since it is the duty of a father to get his sons and daughters married as quickly as possible, why did he not get his son married before he left home
- Maitreya continued: Vijitasva, the eldest son of Maharaja Prthu, who had a reputation like his father's, became emperor and gave his younger brothers different directions of the world to govern, for he was very affectionate toward his brothers
- Maitreya said: My dear Vidura, because of their pious nature, all the sons of Pracinabarhi very seriously accepted the words of their father with heart & soul, and with these words on their heads, they went toward the west to execute their father's order
- Man has a general tendency toward fruitive activities, religious ritualistic ceremonies & philosophical speculation. A living entity thus bewildered since time immemorial does not understand the real goal of life, & thus his activities in life are wasted
- Mana indicates a superior, and dana indicates one who gives charitable gifts or is compassionate towards an inferior. We cannot treat the Supreme Personality of Godhead as an inferior who is dependent on our charitable gifts
- Many demons who were continuously inimical toward You finally achieved the perfection of great mystic yogis
- Materialistic persons are never attracted by the Supreme Personality of Godhead. Rather, they are antagonistic towards Him
- May He be merciful towards me so that I, as before, may be empowered with the introspection to create, for I am also one of the surrendered souls who are dear to the Lord
- Maya, however, is subdued by the Supreme Personality of Godhead, who rules everyone and who is equally disposed toward all living entities. Let us offer our obeisances unto Him
- Modern civilization is a patchwork of activities meant to cover the perpetual miseries of material existence. All such activities are aimed toward sense gratification
- Moon and the sun have permanent animosity toward Rahu
- Mother Yasoda once told Mukhara, her maidservant,"Just look at Krsna looking stealthily toward all sides and slowly stepping forward from the bushes. It appears that He is coming just to steal the butter"
- Mother Yasoda was so affectionate toward her son that as soon as she came out to call Him back home, her breasts filled up with milk. She loudly cried, "My dear child, please come back home. Your time for lunch is already past"
- My dear King Pariksit, as Rudra, being very angry at Antaka (Yamaraja) had formerly run toward Antaka to kill him, Indra angrily and with great force attacked Vrtrasura, who was surrounded by the leaders of the demoniac armies
- My dear King, I am very captivated by your elevated qualities and excellent behavior, and thus I am very favorably inclined toward you. You may therefore ask from Me any benediction you like
- My dear King, of the nine doors, five led toward the eastern side, one led toward the northern side, one led toward the southern side, and two led toward the western side. I shall try to give the names of these different doors
- My dear lord, you are never bewildered by the formidable influence of the illusory energy of the SPG. Therefore you are omniscient and should be merciful and compassionate toward those who are bewildered by the same illusory energy
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
- My dear sir, kindly accept me and be merciful toward me, for it is a characteristic of all saintly persons to be kind toward the poor and fallen
- My dear son, it has been proved that you are very much affectionate towards your brother and are greatly aggrieved at his being killed by the Yaksas, but just consider - for one Yaksa's offense, you have killed many others, who are innocent
- My dear Vidura, the great sage Kapila, the Personality of Godhead, left His father's hermitage with the permission of His mother and went towards the northeast
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- Nanda Maharaja took advantage of the opportunity of Gargamuni's presence by requesting him to perform the necessary reformatory activities for his sons to guide Them toward the destination of life
- Narada Muni being the best amongst the Vaisnavas, is compassionate toward such unfortunate victims of worthless literatures
- Narada Muni continued: O King, although the exalted devotee Prahlada Maharaja was only a little boy, he accepted Lord Brahma's words. He gradually proceeded toward Lord Nrsimhadeva and fell down to offer his respectful obeisances with folded hands
- Narada Muni encouraged Prajapati Daksa's second group of sons (the Savalasvas) by awakening their natural affinity for their brothers (the Haryasvas). He urged them to follow their older brothers if they were at all affectionate toward them
- Narada Muni's purpose was to get the sons of Prajapati Daksa to divert their attention toward spiritual realization instead of involving themselves in the ordinary but complicated affairs of propagation
- Narottama dasa Thakura prayed: When will Lord Nityananda be merciful toward me and free me from all desires for material enjoyment?
- Narottama dasa Thakura says: When shall I develop a mentality of service toward Sri Rupa Gosvami, Sanatana Gosvami, Raghunatha dasa Gosvami and the other devotees of Lord Caitanya and thus become eligible to understand the pastimes of Sri Radha & Krsna?
- Naturally Haridasa Thakura was merciful toward him, and because of the merciful benediction of this Vaisnava, he later attained the shelter of Sri Caitanya Mahaprabhu's lotus feet
- Neither fruitive activities nor dry philosophical speculation can give one satisfaction because by nature a living being is the eternal servitor of the Supreme Lord Sri Krsna, and all the Vedic literatures give him direction towards that ultimate end
- Next he (Jarasandha) turned toward Balarama and addressed Him, "You, Balarama! If You like You can fight along with Him, and if You have patience, then You can wait to be killed by my arrows. Thus You can be promoted to heaven"
- No one who was sinful, envious, violent toward other living entities, cunning, falsely proud, lusty or greedy could enter that city (of Indra). The people who lived there were all devoid of these faults
- Nothing in devotional service is material; everything is spiritual. Consequently a devotee is awarded so-called material opulence for spiritual advancement. This opulence is an aid to help the devotee advance toward the spiritual kingdom
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- O foremost among the great thinkers (munis) (Saunaka), seeing the glaring brahmastra proceeding towards them, the Pandavas took up their five respective weapons
- O immortal Siva, please be kind towards me and fulfill my desire. You have accepted me as half of your body; therefore please show kindness towards me and accept my request
- O impudent one, my dear son, now take birth in a low, sinful family of demons so that you will not commit such an offense again toward exalted, saintly persons in this world
- O Indra, your enemies, the demons, were extremely weak because of their disrespect toward Sukracarya, but since they have now worshiped Sukracarya with great devotion, they have again become powerful
- O my Lord, You are all-powerful. A fiery iron arrow is coming towards me (Uttara) fast. My Lord, let it burn me personally, if You so desire, but please do not let it burn and abort my embryo. Please do me this favor, my Lord
- O Narada Muni, O personality of sinful action, you have obstructed their progress toward good fortune in this world and the next because they are still indebted to the saintly persons, the demigods and their father
- O people of the world! Please try to translate the Gita's message into action and channel your thoughts toward Lord Krsna's lotus feet
- O Saunaka, the Lord (Krsna) then proceeded towards Kurujangala, Pancala, Surasena, the land on the bank of the River Yamuna, Brahmavarta, Kuruksetra, Matsya, Sarasvata, the province of the desert and the land of scanty water
- O son of Marici, because you are a great personality you are equal toward all the demons and demigods, who are born either from your body or from your mind and who possess one or another of the three qualities - sattva-guna, rajo-guna or tamo-guna
- O Vidura, we (Maitreya) have heard that Brahma had a daughter named Vak who was born from his body and who attracted his mind toward sex, although she was not sexually inclined towards him
- Of the saintly persons who are constantly engaged in striving toward salvation, one who is in Krsna consciousness is the best of all. BG 1972 purports
- Offering obeisances to the Lord with folded hands, Sri Caitanya Mahaprabhu raised His face toward Jagannatha and prayed as follows
- On one side of America is Europe and on the other side is Asia. So we can expand the Bhagavatam mission both wise. On one side towards England, Germany, Italy etc and on the other side towards China Japan etc
- On the ground there was a waterpot in which the target and wheel were reflected, and one had to fix his aim towards the target by looking at the trembling water in the pot
- On the southern side, behind and above the twenty-two steps, is a Deity of Lord Nrsimhadeva. It is on the left as one goes up the steps toward the temple
- On the streets we meet many friends who are similarly poverty-stricken. Sometimes those who are a little better off than we are direct us toward some progressive stage of life, but actually we do not derive any happiness from such directions
- On the way toward Jagannatha Puri, Caitanya Mahaprabhu performed many other pastimes. He visited various temples and heard the story about Madhavendra Puri and the installation of Gopala
- On the whole, when one is too much inclined toward sex, he does not care for the transcendental spiritual life. In this age of Kali especially, no one is interested in spiritual advancement
- One Bengali gentleman from London has sent me a letter praising your decoration of the Deities. The exact words he has used are that one cannot turn his face once turning towards the Deities. I have also seen the slides and my opinion is also the same
- One cannot know the Supreme Lord unless one is graced by the Lord Himself. Lord Krsna exhibited this specific mercy towards Arjuna and Uddhava while He was in the material world
- One cowherd boy said, "Once His (Krsna's) mother, being disturbed by His stealing butter, tied Him to a wooden mortar, and the child pulled it toward a pair of trees known as yamala-arjuna and caused them to fall"
- One may not give up work and prescribed duties all of a sudden; but by gradually developing KC, one can be situated in a transcendental position without being influenced by the material senses and directed toward one's pure identity. BG 1972 purports
- One of the disciples of Bhaktisiddhanta Sarasvati Thakura wanted to enjoy the property of his spiritual master & the spiritual master, being merciful toward him, gave him the temporary property, but not the power to preach the cult of Caitanya Mahaprabhu
- One of the elderly friends said, "My dear Mandalibhadra, why are you wielding a shining sword as though you were running towards Aristasura to kill him"
- One should be very intolerant towards the blasphemy of the Supreme Personality of Godhead, Krsna, or His devotees
- One should not be tolerant when a person is offensive towards Visnu or a Vaisnava
- One should not become falsely proud. One must be respectful toward a person more elevated than he by birth, education, behavior, caste or spiritual order
- One should worship the brahmanas & Vaisnavas by offering them all kinds of endowments & sweet words, & if one has no means to offer anything, he must at least use sweet words to pacify them. The Lord personally exhibited this behavior towards the Kumaras
- One who has controlled the sitting postures and the breathing process can turn the senses toward the Absolute P of G and thus become immune to the contaminations of the modes of material nature, namely mundane goodness, passion and ignorance
- One who is envious of or inimical towards others never experiences any happiness
- One who is not properly initiated may present himself as a great devotee, but in fact he is sure to encounter many stumbling blocks on his path of progress toward spiritual realization
- One who is progressing towards the perfection of life, they are called Aryans, and those who are degrading towards animal propensity, they are non-Aryans. This is the difference. Aryan culture
- One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity
- One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward every living entity. In this situation, he begins transcendental activities
- One who offers Me respect but is envious of the bodies of others and is therefore a separatist never attains peace of mind, because of his inimical behavior towards other living entities
- One who sincerely loves Krsna and yet wants material enjoyment is in perplexity. Krsna, being very kind toward him, gives him an opportunity to engage in the transcendental loving service of the Lord, and so he gradually forgets the hallucination
- Only in such a mood (don't commit any sin and constantly remember the Lord) will the Lord help the devotee make regular progress toward the path of liberation and thus attain the lotus feet of the Lord
- Our freedom consists in orienting our desire either toward the ignorant, material misconception or the true, spiritual conception
- Our lord, Bali Maharaja, is always fixed in truthfulness, and this is especially so at present, since he has been initiated into performing a sacrifice. He is always kind and merciful toward the brahmanas, and he cannot at any time speak lies
- Our mission is to preach Krishna Consciousness, and if possible, try to tackle this gentleman. Because he has got some inclination toward Krishna Consciousness, so let us try, to help him as far as possible. So continue correspondence with him
- Out of madness they (the people of Kali-yuga) frankly say that there is no need for self-realization because they do not realize that this brief life is but a moment on our great journey towards self-realization
- Overburdened with their heavy hips and swollen breasts, the gopis could not proceed very quickly toward the house of Nanda Maharaja, but out of ecstatic love for Krsna they proceeded as quickly as possible
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- Paramananda Puri and Brahmananda Bharati also went toward the beach, and Bhagavan Acarya, who was lame, followed them very slowly
- Paramesvara Modaka had been affectionate toward the Lord since His childhood, and he was one of those who came that year to see the Lord at Jagannatha Puri
- Pariksit Maharaja, being compassionate toward the conditioned souls suffering in hellish life, suggested that Sukadeva Gosvami continue describing the path of liberation
- People are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress & enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, defending, & gratifying the senses
- People in general, being bewildered by the illusory energy of the Supreme Personality of Godhead, are always engaged in animosity toward one another. But devotees, even at the risk of their own temporary lives, try to save them
- People who develop this conception of religiosity perform sacrifices, give in charity, and undergo different types of austerity and penance, all with a view toward being rewarded with material prosperity
- Philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. He must be trained in Krsna consciousness by higher intelligence. BG 1972 purports
- Pious acts may lead a mundane creature toward the path of spiritual realization, but practical activity in the domain of devotional service to the Lord need not wait for the reactions of pious acts
- Placed within the amnion and covered outside by the intestines, the child remains lying on one side of the abdomen, his head turned towards his belly and his back and neck arched like a bow
- Prahlada Maharaja admitted frankly, "My dear teachers, you wrongly think that Lord Visnu is your enemy, but because He is favorable toward me, I understand that He is the friend of everyone
- Prahlada Maharaja continued: My dear father, please give up your demoniac mentality. Do not discriminate in your heart between enemies and friends; make your mind equipoised toward everyone
- Prahlada Maharaja is the topmost example of a Vaisnava, who is always compassionate toward sinful persons suffering a hellish life within this material world
- Prahlada Maharaja replied, - I was born into a family of demons and was inclined toward material enjoyment. I have seen my powerful father, who was feared even by the demigods, annihilated within a second. Why should I ask for anything
- Prahlada Maharaja wanted to reply that an attitude favorable toward Visnu can develop only when the Lord is favorable (sa yadanuvratah). As stated in Bhagavad-gita, Krsna is the friend of everyone
- Provided such a friend does not find fault with the guest because of bodily identification and thereby become angry towards him
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- Raghava Pandita, being very merciful toward Raghunatha dasa, offered him the dishes with the remnants of food left by the two brothers
- Rahu is inimical toward both the sun and the moon, and therefore he always tries to cover the sunshine and moonshine on the dark-moon day and full-moon night
- Ramananda Raya replied, "Those who attempt to merge into the existence of the Supreme Lord will have to accept bodies like those of trees. And those who are overly inclined toward sense gratification will attain the bodies of demigods"
- Rati continued, "She (Rukmini-devi) is very affectionate toward you, and since you have been taken away from her, she has been living like a cow aggrieved over the loss of its calf"
- Real advancement is advancement toward spiritual realization, and the community which acted toward this end was known as the Aryan civilization
- Reciting this verse, Sri Caitanya Mahaprabhu ran toward the sand dune as fast as the wind. Govinda ran after Him, but he could not approach Him
- Relishing the transcendental sweetness of Krishna Kirtana is only possible when one is actually advanced, towards perfection
- Revives (devotional service to God) one's normal condition of spiritual existence, even in this life, and frees one from the material winds which cause one to quiver. Only knowledge in devotional service can elevate one towards the path of liberation
- Rukmini continued, 'I know that You (Krsna) are the husband of the goddess of fortune and are very kind toward Your devotees; therefore I have decided to become Your eternal maidservant. My dear Lord, I dedicate my life and soul unto Your lotus feet'
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- Samsrti means the continued journey on the path of birth and death towards the darkest region of material existence
- Seeing Sri Caitanya Mahaprabhu's special mercy toward Srila Rupa Gosvami and seeing his personal qualities, all the devotees were struck with wonder
- Seeing the victory of the demigods, the demons became intolerant of their superior opulence. Thus they began to march toward the demigods with raised weapons
- Seeing Vrtrasura's disposition, Indra, the King of heaven, became intolerant and threw at him one of his great clubs, which are extremely difficult to counteract. However, as the club flew toward him, Vrtrasura easily caught it with his left hand
- Send me those who do not perform their duties toward Visnu, which are the only duties in human life. Please bring me all such fools and rascals
- Senses are so strong that it is simply dragging us towards hell
- She had gone to bring water from the Ganges, but when she saw Citraratha, the King of the Gandharvas, sporting with the celestial girls, she was somewhat inclined toward him and failed to remember that the time for the fire sacrifice was passing
- Since I am in the renounced order, My duty is to make no distinctions and be equipoised. My knowledge must be equally disposed toward sandalwood pulp and dirty mud
- Since I will be very much affectionate towards my calf, your desire to take milk from me will be fulfilled
- Since Lord Krsna was very merciful toward these two devotees, King Bahulasva and the brahmana Srutadeva, He one day asked His driver, Daruka, to take His chariot into the capital city of Mithila
- Since the Lord is equally disposed toward everyone, how can He be partial?
- Since the Lord is perpetually compassionate towards them, if some of His devotees also become compassionate towards them, He is very pleased with the devotees
- Since the Supreme Personality of Godhead is always merciful, even when it appears that He has killed a demon, or even when He apparently becomes angry toward a devotee, His actions are always auspicious
- Since these offspring (sixty daughters) of Daksa were women, Narada Muni did not try to lead them toward the renounced order of life. Thus the daughters were saved from Narada Muni
- Siva could foresee that as soon as Sati reached her father's house, he, Daksa, being too puffed up because of bodily identification, would be angry at her presence, and although she was innocent and faultless, he would be mercilessly angry towards her
- Siva-jvara said, "Considering Your (Krsna's) mission of maintaining such (maintain the demigods and spiritually inclined persons) law and order, Your violence toward the miscreants and demons is quite befitting"
- Society can never be considered real human society, nor can it make any advancement towards the ultimate goal of human life. It is the duty of the government to see that things go on in terms of varna and asrama
- Somehow or other they crossed the river and hurried toward the house of Vidya-vacaspati. Due to this great crowd, Sri Caitanya Mahaprabhu secretly went to Kuliya-nagara
- Somehow or other they try to evade krsna-bhakti, and their entire propaganda is aimed toward this
- Sometimes Caitanya's Vedic movement of distributing the chanting of the Hare Krsna mantra is heard. People seriously eager to find real light should take advantage of this movement instead of looking toward the light of mental speculators and atheist
- Sometimes the Lord Himself descends for missionary activities, as He did in the form of Lord Caitanya, but mostly He sends His bona fide representatives, and thus He shows His causeless mercy towards the nondevotees
- Sometimes these third-class persons in KC have some tendency toward karma & jnana-yoga, and sometimes they are disturbed, but as soon as the infection of karma or jnana-yoga is vanquished, they become second-class or first-class persons in KC. BG 1972 p
- Sometimes, due to misery, one becomes very hardened toward his affectionate sons, daughters and wife. This is but part of the blazing fire of the forest of material life
- Sri Caitanya Mahaprabhu advised Sanatana Gosvami to proceed toward Vrndavana, and He informed him that his two brothers had already gone there
- Sri Caitanya Mahaprabhu instructed Jagadananda Pandita to remain apart from the residents of Vrndavana, who were spontaneous devotees, so as not to become disrespectful toward them
- Sri Caitanya Mahaprabhu is well known as Patita-pavana, the savior of all fallen souls, and He proved this in His behavior toward His personal servant, Krsnadasa, whom He saved
- Sri Caitanya Mahaprabhu mistook the sand dune for Govardhana Hill and ran toward it
- Sri Caitanya Mahaprabhu next arrived at Tirupati and Tirumala, where He saw a four-handed Deity. Then He proceeded toward Venkata Hill
- Sri Caitanya Mahaprabhu passed that night in the house of the brahmana. Then, after showing him mercy, the Lord started toward the Tamraparni River in Pandya-desa
- Sri Caitanya Mahaprabhu proceeded toward Jagannatha Puri with four of His devotees, and He chanted the holy name of the Lord, the Hare Krsna mantra, with great eagerness
- Sri Caitanya Mahaprabhu requested all the Vaisnavas present to show mercy toward the two brothers, Rupa and Sanatana, who had just been initiated by the Lord
- Sri Caitanya Mahaprabhu was in ecstasy, and He asked where Nityananda Prabhu was going. Nityananda replied that He was going with Him toward Vrndavana
- Sri Caitanya Mahaprabhu, His left side toward the Deity, offered obeisances to Lord Nrsimha as He proceeded toward the temple. He recited the following verses again and again while offering obeisances
- Sri Isopanisad confirms that these pseudo religionists are heading toward the most obnoxious place in the universe after the completion of their spiritual master business, which they conduct simply for sense gratification
- Sri Isopanisad points toward this direction, praying for the removal of the hiranmaya-patra, the dazzling covering of the Lord
- Sri Krsna, who is very affectionate toward His devotees, sells Himself to a devotee who offers Him merely a tulasi leaf and a palmful of water
- Sri Maitreya said: After hearing the statement of His mother, Kapila could understand her purpose, and He became compassionate towards her because of being born of her body
- Sri Maitreya said: Devahuti was fully faithful and respectful toward the direction of her husband, Kardama, who was one of the Prajapatis, or generators of human beings in the universe
- Sri Vyasadeva and his many disciples were all historical personalities, and they were very kind and sympathetic toward the fallen souls of this age of Kali
- Srila Bhaktisiddhanta Sarasvati Thakura comments that Lord Sri Caitanya Mahaprabhu acted as a very merciful well-wisher toward Vallabha Bhatta by externally neglecting him in many ways to purify him of his false pride in being a learned scholar
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Within one mile of this (Sodapura) station, toward the western side of the Ganges, is a village known as Panihati, in which the residential quarters of Raghava Pandita still exist
- Srila Sukadeva Gosvami continued: Lord Siva is always benevolent toward all living entities. When he saw that the living entities were very much disturbed by the poison, which was spreading everywhere, he was very compassionate
- Srimad-Bhagavatam is the transcendental science not only for knowing the ultimate source of everything but also for knowing our relation with Him and our duty toward perfection of the human society on the basis of this perfect knowledge
- Such (materialistic) a civilization is condemned because it does not lead humanity toward knowing the real goal of life
- Such an exalted person (who is unaffected by the false distinctions between good and bad in the material world) is samah sarvesu bhutesu; that is to say, he is equal toward everyone, not distinguishing between friend and enemy
- Suddenly, on sighting the calves, the cows began to run toward them. They leaped downhill with joined front and rear legs
- Sukadeva Gosvami said: O King, although the SPG was superficially seen to have acted mischievously toward Bali Maharaja, Bali Maharaja was fixed in his determination. Considering himself not to have fulfilled his promise, he spoke as follows
- Sukadeva Gosvami said: Thereafter, the demons became inimical toward one another. Throwing and snatching the container of nectar, they gave up their friendly relationship. Meanwhile, they saw a very beautiful young woman coming forward toward them
- Svarupa Damodara Gosvami informed the Bengali poet, Because of your ignorance and your leaning toward Mayavada philosophy, you cannot distinguish the difference between the Mayavada and Vaisnava philosophies
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- Taking up a broken chariot wheel, He ran toward Grandfather Bhisma as a lion runs toward an elephant to kill it
- That is the sublime philosophy of Krishna Consciousness understanding; implicit faith in Krishna and Spiritual Master. This will make your steady progress towards the Ultimate Goal of back to Home, back to Godhead
- That literature is full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization
- That literature is full of transcendental words directed toward bringing about a revolution in the impious lives of this world's misdirected civilization - SB 1.5.11
- The affection for community and the place of birth, and the hankering for wealth, which are all like phantasmagoria or illusory dreams, encumber a human being, and he is thus impeded in his progress toward self-realization, the real aim of life
- The all-merciful Lord gave them a chance to have their births in the families of pious brahmanas so that they could progress toward salvation
- The anger of Sati towards her father was not objectionable, for although he was her father, he was trying to insult the greatest Vaisnava (Siva). Thus Sati's anger against her father was quite applaudable
- The astrologer said, 'The treasure is in this place, but if you dig toward the southern side, the wasps and drones will rise, and you will not get your treasure'
- The astrologer said, The treasure is in this place, but if you dig toward the southern side, the wasps and drones will rise, and you will not get your treasure
- The beautiful woman (Mohini-murti) was already naked, and when She saw Lord Siva coming toward Her, She became extremely bashful. Thus She kept smiling, but She hid Herself among the trees and did not stand in one place
- The bhakti-yoga system never urges one towards the impersonal Brahman effulgence or to the point of Paramatma realization. This banah, or arrow, is so sharp and swift that it goes directly to the Supreme Personality of Godhead
- The causeless mercy of Krsna, the dust of His lotus feet, His prasadam and association with His devotees are some impetuses toward a devotee's engagement in transcendental loving service to the Lord
- The completely bewildered material civilization is wrongly directed towards the fulfillment of desires in sense gratification. In such civilization, in all spheres of life, the ultimate end is sense gratification
- The conditioned soul has a natural tendency toward sex and meat-eating; consequently the sastras grant them some concessions
- The conditioned soul wrongly progresses toward the wrong objective, life after life, and he is reminded of that objective by You - the Supreme Personality of Godhead
- The demigods are also very much inclined toward sex because that is the basic principle of material enjoyment
- The demigods did not want Kamsa to be affectionate toward Devaki, and therefore, from an unseen position, they encouraged Kamsa to offend her
- The demigods, however, did not want Kamsa to be affectionate toward Devaki, and therefore, from an unseen position, they encouraged Kamsa to offend her
- The demon is envious of the Supreme Personality of Godhead and inimical toward Him. These were Hiranyakasipu's external bodily features as he considered how to kill Lord Visnu and devastate His kingdom, Vaikunthaloka
- The demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of brahmanas to take advantage of the age of Kali
- The descendants of Vrsni and Bhoja were not expected to forget themselves in this way, but by the will of the Supreme it happened, and thus they became harsh towards one another
- The devotee follows the best yoga system of God-realization, which is enunciated in the Bhagavad-gita. His activities are not selfishly motivated, aimed at realizing his own cherished dreams, but are directed toward fulfilling the will of God
- The devotees activities are not selfishly motivated, aimed at realizing his own cherished dreams, but are directed toward fulfilling the will of God on earth. This yoga is known as buddhi-yoga, wherein lies the entire world's good fortune
- The entire Bhagavad-gita is directed toward this conclusion (act in Krsna consciousness). Any other conclusions, against this consciousness and its attendant reactions, are vikarmas, or prohibitive actions. BG 1972 purports
- The experienced father guides the innocent child towards the path of progress, and the childlike mass of people need similar guidance. The standard welfare codes are already there in the Manu-samhita and other Vedic literature
- The fiction writers, poets and celebrated litterateurs are generally engaged in writing of sensuous subjects, but if they turn towards the service of the Lord they can describe the transcendental pastimes of the Lord
- The fire within the bodies of the sons of Sagara Maharaja became so much hotter that all of them burned to ashes. The fire's increased heat was due to their misbehavior toward a great personality
- The first duty of a person in the renounced order of life is to contribute some literary work for the benefit of the human being in order to give him realized direction toward self-realization
- The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there
- The gopis do not care for their own pleasures or pains. All their physical and mental activities are directed toward offering enjoyment to Lord Krsna
- The gopis said, "It appears that they must have passed through here and touched your bodies, and thus you are feeling so pleasant and are looking toward us with sympathy. Will you kindly, therefore, inform us which way Krsna has gone?"
- The great sage Maitreya continued: My dear Vidura, King Prthu initiated the performance of one hundred horse sacrifices at the spot where the River Sarasvati flows towards the east
- The great sage Narada Muni turned toward another topic - the history of King Puranjana. This is nothing but the history of King Pracinabarhisat told in a different way. In other words, this is an allegorical presentation
- The hatha-yoga system, to sit down in a sacred secluded place, straight right-angular, and looking towards the end of the nose is not possible for everyone. Therefore the topmost yoga system is to chant the Hare Krsna mantra. And actually it is happening
- The highly intellectual, simply by surrendering unto His lotus feet, are relieved of all attachments to present and future existences and without difficulty progress toward spiritual existence
- The idea is that local inhabitants will be satisfied with their bare necessities of life and their attention will be diverted towards spiritual development of life. That is the aim of human birth
- The ideals of human society is broader than in the Middle Age, and the world tendency is towards one state or one human society
- The intelligent person who places his faith in the Paramatma or the Supreme Personality of Godhead begins to advance toward a blissful eternal life of knowledge. BG 1972 purports
- The killing of cows by human society is one of the grossest suicidal policies, and those who are anxious to cultivate the human spirit must turn their attention first toward the question of cow protection
- The King (Uttanapada) said that since he was very much addicted to his wife, he had lost all his mercy. That is the result of becoming too affectionate toward women
- The King accepted this as good news, for it would be the cause of his indifference toward worldly things
- The King is very much attached to You, and You are feeling affection and love toward him. Thus I can understand that by virtue of the King's affection for You, You will touch him
- The King said, "Instead of visiting the temple of Lord Jagannatha, all the devotees are running toward the residence of Sri Caitanya Mahaprabhu"
- The King said: "To transgress the laws of respectful behavior toward the brahmanas is certainly a great offense. On the other hand, if one does not observe the breaking of the fast within Dvadasi's time, there is a flaw in one's observance of the vow"
- The King was equally affectionate toward both his sons, Uttama and Dhruva, so he had a natural inclination to take Dhruva, as well as Uttama, on his lap. But because of his favoritism towards his queen Suruci, he could not welcome Dhruva Maharaja
- The King's (Pariksit's) anger and envy, directed toward the brahmana sage (Srngi's father), were unprecedented, being that circumstances had made him hungry and thirsty
- The Krsna consciousness movement includes self-realization because one is first directed by Lord Krsna to understand that one is not the body but the owner of the body. When one understands this simple fact, he can direct himself toward the goal of life
- The Krsna consciousness movement teaches one to follow the path toward the topmost perfection simply by performing devotional service
- The lawbook for the entire human society is the Manu-samhita, which directs all activities towards the transcendental service of the Lord
- The leader of the elephants who lived in the forest of the mountain Trikuta once wandered toward the lake with his female elephants. He broke many plants, creepers, thickets and trees, not caring for their piercing thorns
- The leaders incite them toward false, illusory gain and thus engage them in various acts of sin. In temporarily benefiting themselves, such leaders sacrifice the real interest of their followers and destroy the followers
- The living beings are created by the creator Brahma, and just to maintain the created living being progressively towards the path back to Godhead, the system of performing sacrifice is also created by him
- The living entity and the Supersoul are sitting side by side in the same tree, but despite being harassed by the laws of material nature, the foolish living entity does not turn toward the Supreme Personality of Godhead for protection
- The living entity must turn toward the Supreme Personality of Godhead and surrender unto Him. Only then will he be saved from the onslaught of the powerful Yavana, or Yamaraja
- The living entity, being inclined toward sexual gratification, becomes involved in many hundreds and thousands of actions and reactions
- The Lord (Caitanya) took His karatalas in His hands and personally began chanting the Hare Krsna mantra, looking up toward the sky as if to direct the demigods in the higher planets. Thus all the assembled clouds dispersed
- The Lord informed Damodara that His affection toward him was on the platform of awe and reverence. However, the Lord’s affection toward his younger brother, Sankara, was on the platform of pure love
- The Lord is equal in behavior to all living beings, but He is partial to His pure devotees, being very affectionate toward them. The city of Dvaraka was flourishing, being enriched with the best of things in the material world
- The Lord is extremely antagonistic toward those who are envious of His devotees
- The Lord is so kind that He constantly remains with the living being as Paramatma and always tries to convert the living being towards the real happiness
- The Lord is very kind and affectionate toward His devotees, and therefore a devotee, in any condition, is not subjected to the results of karma. A devotee never aspires for the heavenly planets
- The Lord says in BG (9.29): "I am equal toward all living entities." Nonetheless, to protect the devotees and kill the demons, who were a disturbing element, the Lord entered the womb of Aditi. Therefore this is a transcendental pastime of the Lord
- The Lord was just about to leave, but because He was so greatly inclined toward the behavior of King Prthu, He did not depart. Seeing the behavior of Maharaja Prthu with His lotus eyes, He was detained because He is always the well-wisher of His devotees
- The Lord, accompanied by Akrura and Balarama, traveled in the chariot with great speed toward the bank of the Yamuna. Simply by taking a bath in the Yamuna, anyone can diminish the reactions of his sinful activities
- The Lord, being the Supersoul, is extremely dear to everyone. Why, then, should the Lord display unsympathetic behavior toward the asuras? How is this impartial?
- The Lord, with the other four persons, went along the banks of the Ganges through the path of Chatrabhoga toward Niladri, Jagannatha Puri
- The merciful Lord sometimes creates such awkward positions for his pure devotees in order to drag them towards Himself from the mire of material existence. But outwardly the situations appear to be frustrating to the devotees
- The moon and the sun, however, because of permanent animosity toward Rahu, understood the situation. Thus Rahu was detected
- The more one is advanced, the more he is freed from the clutches of matter. The Lord is not partial toward anyone. BG 1972 purports
- The most important place of pilgrimage in southern India, or Dravida, is Venkatacala, commonly known as Balaji. After visiting this place Lord Balarama proceeded toward Visnukanci, and from there He proceeded on the bank of the Kaveri
- The most powerful and able Lord Siva reassured them and said, "Do not be afraid." He then fixed his arrows to his bow and released them toward the three residences occupied by the demons
- The mother always expects some sort of service from the grown-up child and is equally affectionate toward her child, even though the child is forgetful
- The news of her (the sparrow's) activity spread, and at last Garuda, the gigantic bird carrier of Lord Visnu, heard it. He became compassionate toward his small sister bird, and so he came to see the sparrow. BG 1972 purports
- The offenses in Deity worship are: (bb) to sit with one's back toward the Deity, (cc) to offer obeisances to someone else in front of the Deity, (dd) not to chant proper prayers when offering obeisances to the spiritual master
- The only offense of persons adhering to principles is that they are not devotees; they are always blasphemous toward the Supreme Personality of Godhead and His devotees
- The only possible remedy that can counteract the tendency toward communism is the Krsna consciousness movement, which can give even communists the real idea of communist society
- The other queens were extremely unhappy due to their being sonless. Because of the King's negligence toward them, they condemned themselves in envy and lamented
- The part of Hastinapura which slopes toward the Yamuna becomes inundated during the rainy season and reminds everyone of Lord Balarama's threatening to cast the city into the Ganges
- The particular mode of the devotional attitude of the living entity toward a particular type of demigod is also arranged by the Supreme Lord. The demigods cannot infuse the living entities with such an affinity. BG 1972 purports
- The people of this age are inclined toward industrial enterprises for comfortable living, but they refuse to endeavor to execute devotional service, by which they can achieve the ultimate goal of life by returning home, back to Godhead
- The Pracetas went to the seashore in the west where the great liberated sage Jajali was residing. After perfecting the spiritual knowledge by which one becomes equal toward all living entities, the Pracetas became perfect in Krsna consciousness
- The process recommended in the Bhagavad-gita, as, and as practically demonstrated by Arjuna, if we follow this principle then we shall be proceeding towards the spiritual emancipation of life undoubtedly and without fail
- The procession of Lord Krsna's party advanced toward Hastinapura (New Delhi) and gradually passed through the kingdoms of Anarta (Gujarat Province), Sauvira (Surat), the great desert of Rajasthan, and then Kuruksetra
- The proselytizing method of "Bhagavad-gita" is to turn the face of all mundaners towards the transcendental service of the Absolute Personality of Godhead Sri Krishna which process can only save the mundaners from all calamities past present and future
- The proselytizing method of Bhagavad-gita is to turn the face of all mundaners towards the transcendental service of the Absolute Personality of Godhead, Sri Krishna
- The pure devotee is already in the transcendental stage, and the affinity between him and the Supreme Personality of Godhead is natural and is compared to the Ganges water flowing towards the sea
- The pure devotee is the noblest of all, and he has no feelings of animosity towards anyone. Duality due to animosity is a creation of this material world. There is no such thing in the spiritual world, which is the absolute reality
- The purpose is prasannam yati sat-patham. By the yoga practice you have to make your mind very transparent, clean, and then you can go towards sat-patham, eternal life. That is being taught. So He will go on teaching
- The question may be raised in this connection why Suruci, who was not at all favorably disposed towards Dhruva, blessed him, Long may you live, which means that she also desired good fortune for him. The answer is given in this verse - SB 4.9.47
- The question may be raised why the Lord, who is all-merciful, helps one to remember and another to forget. Actually, His mercy is not exhibited in partiality towards one and enmity towards another
- The reason they (Yudhisthira, Nakula, Sahadeva, Lord Krsna and Arjuna) were silent was that Lord Balarama was somewhat affectionate toward Duryodhana, who had learned from Balaramaji the art of fighting with a club
- The recommendations in the scriptures are not meant for the encouragement of such adharma, but for regulating the necessary adharma gradually toward the path of dharma
- The relationship between the father and the son is always sublime. The father is naturally disposed with good will towards the son, and he is always ready to help the son in his progress in life
- The report that Hindus and Muslims are taking prasadam together is very encouraging. Please continue this program. All the Muslims in Mayapur have now become very friendly towards us
- The residence of Siva was not on this planet but somewhere in outer space, or how could Sati have seen the airplanes coming from different directions towards this planet and heard the passengers talking about the great sacrifice being performed by Daksa
- The respectful behavior of Prakasananda Sarasvati toward Sri Caitanya Mahaprabhu is very much to be appreciated. Such behavior is calculated to be ajnata-sukrti, or pious activities that one executes unknowingly
- The response of the people here has been very favorable towards our movement which they have found to be a great stimulus to the revival of Krsna consciousness which they have been forsaking for the imitation of your Western material prosperity
- The ritualistic ceremonies of atonement recommended in the religious scriptures are insufficient to cleanse the heart absolutely because after atonement one's mind again runs toward material activities
- The safe course is to say no. Although it is a falsehood, it protects one completely, it draws the compassion of others toward oneself, and it gives one full facility to collect money from others for oneself
- The sage Maitreya continued: The great personality Narada Muni, upon hearing the words of Dhruva Maharaja, became very compassionate toward him, and in order to show him his causeless mercy, he gave him the following expert advice
- The seat of kusa straw is considered to be sanctified if the straw is taken out of the earth complete with root, and if the root is pointed toward the east it is considered to be auspicious
- The secret is that at every step they (living entities) should try to execute sacrifices toward the path of world peace
- The secret of success is unknown to people in general, and therefore Srila Vyasadeva, being compassionate toward the poor souls in this material world, especially in this age of Kali, has given us the Srimad-Bhagavatam
- The small child, Dhruva Maharaja, was naturally affectionate toward his father, and he did not know that there was a distinction between his two mothers
- The special inclination of the Supreme Personality of God for His pure devotee is not unnatural, nor is it partiality. For example, sometimes a father has several children, but he has special affection for one child who is very much inclined toward him
- The student life, the householder's life, retired life and renounced life are the four statuses of cultural advancement towards the path of spiritual realization
- The sun is equal toward all, and one simply has to take advantage of it. The sunshine is available, but if we close our doors and want to keep ourselves in darkness, that is our decision
- The sunrise is first visible from the eastern side - the Bay of Bengal - and gradually it progresses toward the west. It is practically experienced that people in the West are more addicted to sense gratification
- The Supreme Lord, who can award liberation to anyone, showed more mercy toward the gopis than to Lord Brahma, Lord Siva or even the goddess of fortune, who is His own wife and is associated with His body
- The Supreme Personality of Godhead has given up His natural tendency of equality toward the demons and demigods
- The Supreme Personality of Godhead is equally disposed toward all living entities. Therefore no one is very dear to Him, and no one is a great enemy for Him; no one is His friend, and no one is His relative
- The Supreme Personality of Godhead is never inclined toward a dangerous person who uses his mystic power for some personal design. By the laws of nature, such misuse of power is ultimately dangerous not for society but for the person who misuses it
- The Supreme Personality of Godhead, in His feature of eternal time, is present in the material world and is neutral towards everyone. No one is His ally, and no one is His enemy
- The Supreme Personality of Godhead, who had many, many arms, first uprooted Hiranyakasipu's heart and then threw him aside and turned toward the demon's soldiers
- The system of opening different gates to different places is still evident in old Indian cities. Formerly a capital was surrounded by walls, and one passed through various gates to go to various cities or toward specific directions
- The systematic hearing of the transcendental activities, qualities and names of Lord Sri Krsna pushes one towards eternal life
- The tendencies toward piety and impiety are considered to be the secondary roots, spreading in all directions. The real root is from Brahmaloka, and the other roots are in the human planetary systems. BG 1972 purports
- The tendency of a particular man toward work is determined by the modes of material nature which he has acquired. Such symptoms of life, according to different modes of material nature, are described in the Eighteenth Chapter of this book. BG 1972 pur
- The ultimate goal of so-called religious people is sense gratification of various kinds. For sense gratification, material prosperity is necessary, and therefore they perform religious rituals with a view toward the resultant material name, fame, & gain
- The Vedas also instruct, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) one must accept a guru for proper direction if one is seriously inclined toward advancement in spiritual life
- The Vedas direct everyone not to remain in the darkness of the material world but to go towards the light of the spiritual kingdom far beyond the material sky
- The Vedas enjoin that one should not go on the path of darkness but should make a progressive march towards the path of light or liberation
- The Vedas personified continued. "Dear Lord," they prayed, "You are equal to all, with no partiality toward a particular type of living entity"
- The Vedic injunction for the pravrttas is to gradually regulate their activities towards the path of liberation
- The very name Daksa suggests that he was expert in all material activities, but still, because of his aversion towards such a saintly personality as Siva, he was attacked by these three enemies - anger, lust and passion
- The vipras are those who are expert in karma-kanda, or fruitive activities, guiding the society towards fulfilling the material necessities of life, whereas the brahmanas are expert in spiritual knowledge of transcendence
- The wheel of repeated birth and death is created by the Supreme Personality of Godhead, but to direct the bewildered living entity in progress toward liberation according to varied stages of advancement, different directions are given in the Vedas
- The whole neighborhood proceeded immediately towards the place where the accident took place, and Rohinidevi took the opportunity to rebuke Mother Yasoda as follows
- The whole teaching of the Gita is targeted toward this end: that a living being, as Krsna's eternal servitor, cannot be separated from Krsna, and his sense of being an identity apart from Krsna is called maya
- The whole teaching of the Gita is targetted toward this end: that a living being, as His eternal servitor, cannot be separated from Krsna, and his sense of being an identity apart from Krsna is called maya. BG 1972 purports
- The whole Vedic civilization is based on the understanding that destiny allows only a certain amount of material happiness in this world, and that our efforts should therefore be directed toward self-realization
- The wife is the cause of all kinds of success in religion, economic development, sense gratification and ultimately salvation. When one accepts a wife, it is to be understood that he is being helped in his progressive march toward liberation
- The word apratipurusam, used in this verse (SB 4.4.2), means "one who has no equal." Lord Siva has no equal in the material world in regard to equality towards everyone. His wife, Sati, knew that her husband was equal towards everyone
- The word ayana means "path" or "going." The six months when the sun moves toward the north are called uttarayana, or the northern path, and the six months when it moves south are called daksinayana, or the southern path. These are mentioned in BG 8.24-25
- The yogi who has withdrawn to a secluded place in order to meditate perfectly may not be as perfect as a devotee who is trying his best to turn every man toward Krsna consciousness. BG 1972 purports
- Then He began running madly toward it, and all the Vaisnavas ran after Him. This scene awakens in my heart and maddens me
- Then she raised her life air, mixed with intelligence, to the heart and then gradually towards the pulmonary passage and from there to between her eyebrows
- Then turning toward Sivananda Sena, the Lord said, "I know that from the very beginning your affection for Me has been very great"
- There are different kinds of duties for the human being, such as political obligations, performance of Vedic rituals and social formalities and conventions, but all such activities are directed toward satisfying one's own senses
- There are different kinds of duties for the human being, such as political obligations, performance of Vedic rituals, obligations for maintaining the body but all such activities are directed toward satisfying one's own senses
- There are four divisions of members; life member, donor member, subscriber member, and common member. So any membership will make the people sympathetic to our movement and it will be a stride toward our progressive march
- There is a great need to propagate the KC movement in the world so that even though people sometimes become angry & malicious toward one another, because of their being Krsna conscious such rivalry, competition and envy can be adjusted without difficulty
- There is a path toward liberation in the higher planetary systems and a path toward the hellish planets, but a narayana-para devotee is unafraid wherever he is sent; he simply wants to remember Krsna, wherever he may be
- There is a statement about Uddhava's symptoms of love. When he saw Lord Krsna his eyes filled with tears and created a river which flowed down toward the sea of Krsna to offer tribute, as a wife offers tribute to her husband
- There was no need to continue their (Devaki's and Vasudeva's) ill feeling toward Kamsa. Thus they accepted Kamsa's words
- Therefore you should be kind towards me by showing me complete mercy. I desire to have sons, and I am much distressed by seeing the opulence of my co-wives. By performing this act, you will become happy
- These (being very merciful toward the unfortunate, very powerful, superior, chivalrous, enthusiastic, expert and truthful) decorations were manifested in the character of Krsna during His Govardhana-lila
- These are the preachings of a sadhu. He is not satisfied with his own liberation. He always thinks about others. He is the most compassionate personality towards all the fallen souls
- These demigods want to see that the rebel living beings, who want to survive faithlessly, are gradually turned towards the supreme power of the Lord. Therefore, the system of offering sacrifice is recommended in the scriptures
- These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Krsna also becomes inclined toward such a devotee and comes under his control
- These people are generally baffled because their various acts of sin and virtue are directed merely toward ameliorating the distress and enhancing the happiness of the temporary body and mind by behavior like eating, sleeping, mating and defending
- They (devotees) want only to serve the Lord anywhere in the material or spiritual worlds that the Lord desires, and the Lord is always specifically compassionate towards such devotees
- They (eating, sleeping, mating and defending) should be so regulated in Krsna consciousness that it will not be disturbing element, but we shall make progress further and further towards spiritual realization of Krsna consciousness
- They (my students) have given up everything and rapidly progressed toward spiritual realization. There is a Vedic injunction that one has to realize Krishna nicely and then he becomes perfectly wise
- They (the cowherd men) were very unhappy, but when they came down and saw their children taking care of the calves, they all of a sudden became very affectionate toward the children. It was very astonishing
- They (the materialistic) have no idea how to behave toward one another. BG 1972 purports
- They (the scientist and philosopher) are attracted toward working in the mode of goodness, and, as long as they have an attraction for working in that way, they have to take some type of body in the modes of nature. BG 1972 purports
- They are humble by nature, and the Lord is always leaning towards such humble devotees
- They said, "Dear Lord, although the King of Bengal, Nawab Hussain Shah, is very respectful toward You, You have no other business here. Kindly depart from this place"
- Thinking in this way, he quickly proceeded toward the east. Sometimes he turned around and looked back, but no one was following him
- This (Kamsa's cruelty towards Devaki) is a graphic example of a cruel demon who could sacrifice all relationships for the sake of personal gratification
- This (mercy towards other living entities) means he must preach this knowledge after perfecting himself and understanding his own position as an eternal servant of Krsna. Preaching this is showing real mercy to living entities
- This attitude of the Lord was due to His unlimited quantity of transcendental qualities. His cheerful attitude towards the devotees was so pleasing and heart-touching that His very smile was attractive for them
- This dangerous theory (seeing everything as being equal in quality with the Supreme Personality of Godhead) of the Mayavada school has turned people in general toward atheism
- This expression of Rohinidevi's anger toward Yasoda is an example of ecstatic love in anger caused by Krsna
- This hexatom is visible in the sunshine which enters through the holes of a window screen. One can clearly see that the hexatom goes up towards the sky
- This inclination towards Vedic wisdom is also not restricted to any particular caste or community. Anyone from any family and from any part of the world may become inclined to the Vedic wisdom, and that will qualify him as a real brahmana
- This is the first synopsis: After accepting the sannyasa order, Caitanya Mahaprabhu proceeded toward Vrndavana
- This line of disciplic succession from Brahma is spiritual, whereas the genealogical succession from Manu is material, but both are on the progressive march towards the same goal of Krsna consciousness
- This manifestation of subtle and gross matter exists within the Supreme Personality of Godhead. Out of causeless mercy toward His devotees, He exhibits various forms, which are all transcendental
- This movement means we are training our disciples how to make progress towards permanent life
- This restricted, unattached sex life is also a kind of yajna because the restricted householder sacrifices his general tendency toward sense gratification for higher transcendental life. BG 1972 purports
- This, our human life, by gradual evolutionary process, we come to the human form of life. Now we can move it two ways, either towards liberation or towards bondage
- Those who are attached to material enjoyment cannot be fixed in devotional service to the Lord. They cannot understand Bhagavan, Krsna, or His instruction, Bhagavad-gita. Adanta-gobhir visatam tamisram: their path actually leads toward hellish life
- Those who are gosthy-anandi preach to increase the number of devotees. But even such preachers also avoid opposing elements who are unfavorably disposed towards spiritual life
- Throughout the whole history there are civilization, Aryan civilization, Aryan and non-Aryan. What is the difference? Aryan means progress. One who is progressing towards the perfection of life
- Thus Paramananda Puri started for Jagannatha Puri, and Sri Caitanya Mahaprabhu began walking toward Sri Saila
- Thus receiving the order from Sri Caitanya Mahaprabhu to go to Vrndavana, Subuddhi Raya left Varanasi and went through Prayaga, Ayodhya and Naimisaranya toward Vrndavana
- Thus the Supreme Personality of Godhead Kapila, satisfied by the words of His mother, towards whom He was very affectionate, replied with gravity
- Thus they all merged in the ocean of transcendental bliss. Then the Lord and all His devotees proceeded toward the temple of Jagannatha to see the Deity
- Thus, in order to give up her body, which had been so respectfully and affectionately seated on the lap of Lord Siva, who is worshiped by great sages and saints, Sati, due to anger towards her father, began to meditate on the fiery air within the body
- To direct the bewildered living entity in progress toward liberation according to varied stages of advancement, different directions are given in the Vedas
- To maintain proper social order and help the citizens gradually progress toward the goal of life - namely spiritual understanding - the principles of varnasrama-dharma must be accepted
- To transgress the laws of respectful behavior toward the brahmanas is certainly a great offense
- Truth is never discovered. It is already there. But you do not know what is that truth. That is credit that you are making advance towards truth, but you do not know what is truth. That is a fact
U
- Uddhava asked Krsna, "Why is it that the Vedic hymns encourage one in material enjoyment, while at the same time the Vedic instructions also free one from all illusion and encourage one toward liberation"
- Uddhava said, "We know that King Jarasandha is very much devoted to the brahmanas and very charitably disposed toward them; he never refuses any request from a brahmana"
- Unaware of who was singing, He (Lord Caitanya) ran toward her through thorny bushes, but when Govinda informed the Lord that it was a woman singing, He immediately stopped
- Unless religion, economic development and sense gratification aim toward the attainment of devotional service to the Lord, they are all simply different forms of nescience, as Sri Isopanisad indicates in the following mantras
- Unless they smear upon their bodies the dust of the lotus feet of a Vaisnava completely freed from material contamination, persons very much inclined toward materialistic life cannot be attached to the lotus feet of the Lord
- Upon receiving information that Lord Caitanya Mahaprabhu was proceeding toward Vrndavana from Kuliya, Nrsimhananda absorbed himself in meditation and by his mental activities began constructing a very nice road from Kuliya to Vrndavana
- Upon seeing that his own attempt had failed and that the Sudarsana cakra was moving toward him, Durvasa Muni became very frightened and began to run in all directions to save his life
- Utterance of the holy name while one engages in sense gratification is an impediment on the path toward achieving ecstatic love for Krsna
V
- Vidura inquired: Why was Daksa, who was so affectionate towards his daughter, envious of Lord Siva, who is the best among the gentle? Why did he neglect his daughter Sati?
- Vidura was the son of a dasi, and he was thus not counted amongst the ksatriyas. King Dhrtarastra was very affectionate toward his younger dasi-putra brother, Vidura, and Vidura was a great friend and philosophical advisor to Dhrtarastra
W
- We (Rupa and Sanatana) belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- We (Yamadutas) were bringing the most sinful Ajamila toward the hellish planets, following your (Yamaraja's) order, when those beautiful persons from Siddhaloka forcibly cut the knots of the ropes with which we were arresting him
- We are envious of our enemies and friendly toward our friends, but because Krsna is absolute, even when He appears to be inimical toward some demon He is actually a friend
- We are trying in India to establish some centers and the response of the people here has been very favorable towards our movement which they have found to be a great stimulus to the revival of Krsna consciousness
- We find periodic upheavals in society in the forms of battles, communal riots and fratricidal quarrels. Under these circumstances, not only are the leaders unable to lead the people toward liberation, but they cannot even give them peace of mind
- We have got very much attachment toward doing business, for earning money and become very happy. So Krsna says, "Yes, you can do business. There is no harm. But you give Me the result"
- We have no business creating enemies, but the process is such that non-devotees will always be inimical toward us
- When a devotee is advancing toward spiritual realization, his only aim is the service of the Supreme Personality of Godhead. He does not care for any other material or spiritual activity
- When a perfect yogi's attention is no longer attracted to the by-products of mystic powers, which are manifestations of the external energy, his progress towards Me becomes unlimited, and thus the power of death cannot overcome him
- When a person is advanced in spiritual consciousness or Krsna consciousness, he naturally becomes very sympathetic toward all living entities suffering in the material world. Naturally such an advanced person thinks of the suffering of people in general
- When a person shows love for God and friendship for devotees, displays mercy towards the innocent and is reluctant to associate with nondevotees, he may be considered a pure devotee
- When Balarama and Krsna were thus petitioned by Their intimate friends, They were inclined to please them, and with smiling faces They proceeded toward the forest, surrounded by all Their friends
- When Dhruva Maharaja factually saw the SPG, there was no question of a revengeful attitude towards his stepmother nor any aspiration to lord it over the material world, but the Supreme Personality is so kind that He knew that Dhruva Maharaja wanted these
- When his arrows were cut to pieces, Kartaviryarjuna uprooted many trees and hills with his own hands and again rushed strongly toward Lord Parasurama to kill him
- When Indra, King of heaven, saw this very powerful spear falling toward the ground like a blazing meteor, he immediately cut it to pieces with his arrows. Then, being very angry, he struck Namuci's shoulder with his thunderbolt to cut off Namuci's head
- When Jaya and Vijaya were cursed by the four Kumaras, they did not become harsh towards them; rather, they submitted. That should be the way of treating brahmanas and Vaisnavas
- When Krsna saw Radharani standing just behind a bush of many creepers, immediately His beautiful eyebrows moved just like lightning toward Her
- When Lord Caitanya explained this atmarama verse (SB 1.7.10) to Srila Sanatana Gosvami, He described sixty-one meanings, and all of them point toward the devotional service of the Lord
- When Lord Caitanya Mahaprabhu began to proceed from Kuliya toward Vrndavana, thousands of men were with Him, and all of them were devotees
- When one is impudent toward a highly authorized devotee, one is punished by the laws of nature. The duration of his life is diminished, and he loses the blessings of superior persons and the results of pious activities
- When one is materially opulent, he should learn to be sober and well-behaved toward Vaisnavas and saintly persons; otherwise he will fall down
- When one remembers Lord Visnu, he becomes free from material enjoyment. Thus he gradually comes forward toward the transcendental service of the Lord and becomes eligible to chant the holy name of the Lord in the transcendental position
- When people (who are bereft of spiritual intellect) come under the influence of Sankaracarya's Mayavadi (impersonalist) philosophy before beginning the most confidential Vedanta-sutras, their natural tendency toward obedience to the Supreme is checked
- When people are demoniac in spirit, they are not merciful toward the poor animals. Consequently, they maintain various animal slaughterhouses. This is technically called suna, or himsa, which means the killing of living beings
- When proceeding toward Vrndavana, Caitanya was overwhelmed with ecstatic love for Krsna, He lost all remembrance of the external world. In this way He traveled continuously for three days in Radha-desa, the country where the Ganges River does not flow
- When Sri Caitanya Mahaprabhu went toward the temple, Paramananda Puri and Brahmananda Bharati walked in front of Him, and at His two sides walked Svarupa Damodara and Advaita Acarya
- When Sri Caitanya Mahaprabhu went toward Vrndavana, Nityananda Prabhu, Candrasekhara and Prabhu Mukunda followed Him
- When the commanders of the Yadu dynasty came back to see Krsna, they were all surprised to see the condition of Rukmi. Lord Balarama became especially compassionate toward His sister-in-law (Rukmini), who was newly married to His brother (Krsna)
- When the Lord saw that His beloved mother was very compassionate towards the fallen souls, He was pleased, and He also became compassionate towards her
- When the most powerful Lord Brahma saw the demigods coming toward him, their bodies gravely injured by the arrows of the demons, he pacified them by his great causeless mercy and spoke as follows
- When the period of Caturmasya was completed, Sri Caitanya Mahaprabhu took permission to leave from Venkata Bhatta, and after visiting Sri Ranga, He proceeded further toward southern India
- When they (Sri Caitanya Mahaprabhu and Krsnadasa) returned to Jagannatha Puri He ordered that Krsnadasa remain separate from Him, for the Lord was never favorably disposed toward an associate who was attracted by a woman
- When Vallabha Bhattacarya walked toward them, they ran away to a more distant place. Rupa Gosvami said, "I am untouchable and most sinful. Please do not touch me"
- When we are put into difficulties while discharging Krishna Conscious duties, it is to be understood that Krishna puts us in a field of austerities and penances which help us making progress towards realization of our goal of life
- Whenever there is unselfish love, that is its style. The reservoir of love derives pleasure when the lovable object is pleased. When the pleasure of love interferes with the service of Lord Krsna, the devotee becomes angry toward such ecstasy
- Where the hips might be on the sisumara are the seven saintly sages like Vasistha and Angira. The coiled body of the Sisumara-cakra turns toward its right side, on which the fourteen constellations from Abhijit to Punarvasu are located
- While passing toward the north, toward the south or through the equator, in accordance with the order of the Supreme Personality of Godhead, it is said to move slowly, swiftly or moderately
- While suffering at the time of death, Ajamila chanted the holy name of the Lord, and although the chanting was directed toward his son, he nevertheless returned home, back to Godhead
- While the earth and the personality of religion were thus engaged in conversation, the saintly King Pariksit reached the shore of the Sarasvati River, which flowed towards the east
- While traveling in this material world through different species of life, a living entity may progress toward liberation. But if he comes in contact with a pure devotee, he becomes liberated from the clutches of material energy and becomes a devotee
- Why is it that the Vedic hymns encourage one in material enjoyment, while at the same time the Vedic instructions also free one from all illusion and encourage one toward liberation?
- Why, then, was Daksa, who offered his beloved daughter to such a gentle personality, inimical towards Lord Siva so intensely that Sati, the daughter of Daksa and wife of Lord Siva, gave up her body?
- With great alacrity the hunter began to run toward his spiritual master, but he could not fall down and offer obeisances because ants were running hither and thither around his feet
- With great strength, the demons and demigods, who were all very powerful and who had long, stout arms, uprooted Mandara Mountain. Crying very loudly, they brought it toward the ocean of milk
- With the growth of the body, the living entity, in order to vanquish his soul, increases his false prestige and anger and thereby creates enmity towards similarly lusty people
- Worthless men, with the modes of lower-class men, at the post of a king are sure to first hurt the cow and the brahminical culture, thereby pushing all society towards hell
Y
- Yasoda said, "It appears that He is coming just to steal the butter. Don't expose yourself or He may understand that we are looking towards Him"
- Yoga actually means bhakti-yoga; all other yogas are progressions toward the destination of bhakti-yoga. BG 1972 purports
- Yoga is a very nice process by which you can make your mind very peaceful, and then you can make progress towards spiritual life, sat-pathe
- You are right to say that the example and kindly guidance of our elder members in the Society is the most profound force for motivating our students both new and old towards advanced Krsna Consciousness
- You are very favorable toward those who engage in devotional service, accepting You as the Lord and themselves as the servants. By Your mercy, You are always inclined in their favor
- You begin Krsna service, Krsna consciousness, immediately, so that even a little bit done towards service you are gainer. Vigata-viklava gata sankha. Do not be doubtful, that, I am not qualified, so I cannot serve. My service will not be accepted
- You have been defeated by the demons because of your misbehavior toward Brhaspati. My dear demigods, since the demons were weak, having been defeated by you several times, how else could you, who were so advanced in opulence, be defeated by them?
- You have made me lose my sons once, and now you have again done the same inauspicious thing. Therefore you are a rascal who does not know how to behave toward others. You may travel all over the universe, but I curse you to have no residence anywhere
- You have met two of my young disciples in California and they appeared to you as having "a very negative outlook towards the people they meet." I do not know the case, but kindly forgive my beloved disciples any unkindness or indiscretions on their part
- Your father, Virocana, the son of Maharaja Prahlada, was very affectionate toward brahmanas. Although he knew very well that it was the demigods who had come to him in the dress of brahmanas, at their request he delivered to them the duration of his life