Category:Transcendental Realization
"transcendental self-realization"|" transcendental Brahman realization"|"transcendental realizations"|"transcendental realization"|"realization of transcendental"|"realization of the transcendental"|"realization of these transcendental"
Subcategories
This category has the following 4 subcategories, out of 4 total.
B
P
S
Pages in category "Transcendental Realization"
The following 89 pages are in this category, out of 89 total.
1
A
- A bona fide acarya is nondifferent from the Personality of Godhead, and therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive of transcendental realization
- A devotee develops all the good qualities of the demigods, whereas a nondevotee, even though academically qualified, has no actual good qualifications or good characteristics according to the standard of transcendental realization
- A mahatma, or great soul, is very rarely seen because such transcendental realization is achieved only after many, many births. Once it is attained, however, there is no longer any illusion or lamentation or the miseries of material existence
- A poor man in want of water digs a well and undertakes the trouble of digging. Similarly, those who are poor in transcendental realization speculate on the mind or meditate by controlling the senses
- A rsi like Maitreya is certainly not interested in discussing anything pertaining to mundane qualities, yet he says that the highest perfectional stage of transcendental realization is to discuss the Lord's activities
- Above the transcendental realization of the Brahman effulgence
- After hearing of His mother's uncontaminated desire for transcendental realization, the Lord thanked her within Himself for her questions, and thus, His face smiling, He explained the path of the transcendentalists, who are interested in self-realization
- After scrutinizingly studying all the process of self-realization or transcendental realization, when one comes to the perfectional point, he understands that vasudevah sarvam iti: (BG 7.19) Vasudeva, Krsna, is everything
- Ahangrahopasana may be one of the processes for transcendental realization, but the ahangrahopasita can never be God Himself. No one becomes God by undergoing a process of transcendental realization
- All the mysteries of transcendental realization are duly experienced by Narada Muni himself, and therefore by hearing such an authority one can have some idea of the results of devotional life
- An easygoing life and attainment of perfection in transcendental realization cannot go together
- As King Rsabha advised His sons, tapasya, or voluntary acceptance of penance for realization of the Transcendence, is the only duty of the human being; it was so done by the Lord Himself in an exemplary manner to teach us
- At the same time, she (Devahuti) was thinking of Kapiladeva, who is the Supreme Personality of Godhead, and she completely perfected her austerities, penances and transcendental realization
B
- Bilvamangala Thakur, in his book Krsna-karnamrta, says, "Let the impersonalists be engaged in the process of transcendental realization by worshiping the impersonal Brahman"
- By advanced knowledge in science and transcendental realization, one can try to control the material energy, which works against our endeavors
- By reestablishing relationship with God, even the most forgotten soul is roused up to the sense of spiritual life, and thus being initiated by the bhakti-vedantas, the people in general gradually progress on the path of transcendental realization
- By such endeavor even the most forgotten soul is roused up to the sense of spiritual life, & thus being initiated by the bhaktivedantas the people in general gradually progress on the path of transcendental realization
F
- False devotees may think that simply shedding tears will lead one to the transcendental plane, even if one has not had a factual change in heart, but such a practice is useless if there is no transcendental realization
- For the association of pure devotees, all other association is kaitava, or cheating. This is confirmed in the First Canto of Srimad-Bhagavatam wherein it is stated that all cheating processes which obstruct transcendental realization are to be thrown off
- For you the attraction of social life and the consideration that someone is father, someone is mother and someone is sister, which are illusory relationships, is over; but because I am a poor woman, I am not so advanced in transcendental realization
H
- He (a first-class devotee) is always in love with the Supreme Personality of Godhead, Krsna, and this love is without adulteration. Because of this love, he is always awake to transcendental realization
- He (Maharaja Pariksit) has especially mentioned the word suddha, or perfectly correct. For transcendental realization or self-realization, many processes are recommended by various classes of philosophers
- He (Uddhava) used to play with dolls in the form of Krsna, he would serve the dolls by dressing, feeding and worshiping them, & thus he was constantly absorbed in the play of transcendental realization. These are the signs of an eternally liberated soul
I
- I remember the Lord standing by the banks of the Yamuna River, so beautiful amidst the kadamba trees, where many birds are chirping in the gardens. And these impressions are always giving me transcendental realization of beauty and bliss
- If someone inquires into Vedic literature to determine the process of transcendental realization, or consults the Puranas, one will find that in all of them the conclusion is that the Supreme Personality of Godhead Krsna is the only object of worship
- Impersonalists interpret this word nirguna as "having no quality." Because they are unable to estimate the qualities of the Lord in transcendental realization, they conclude that the Supreme Lord has no qualities. But that is actually not the position
- In the Ninth Chapter of the Bhagavad-gita this science of Krsna consciousness is called the king of all knowledge, the king of all confidential things, and the supreme science of transcendental realization
- In transcendental realization there are three divisions of knowledge called prasthana-traya. That department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana
- Intelligent persons seeking transcendental realization should very scrupulously avoid their (gross materialists and unbelievers') company
- It is necessary that through the mind, the center of sensual activities, such transcendental realization be set into motion. The devotees directly fix their minds on the Person of the Absolute Truth
O
- Omkara, or the pranava, is the seed of transcendental realization, and it is composed of the three transcendental letters a-u-m
- One attains the ultimate realization of the Personality of Godhead when one gives up the activities of the mind - thinking, feeling and willing - or when mental speculation stops. This transcendental realization is above susupti, deep sleep
- One who attains his particular relationship with the SPG should be known to be in the best relationship for him, but when these transcendental relationships are studied, it can be seen that the neutral stage of realization (brahma-bhuta) is the first
- Our tongues always engage in vibrating useless sounds that do not help us realize transcendental peace. The tongue is compared to a desert (in CC Adi 2.2) because a desert needs a constant supply of refreshing water to make it fertile and fruitful
P
- Paramatma, the Supersoul, is the middle, the second stage in transcendental realization, and the Supreme Personality of Godhead is the ultimate realization of the Absolute Truth. BG 1972 purports
- People in general, under the leadership of materialistic men, are gradually descending to the status of lower animals, devoid of all transcendental realization, knowing nothing beyond their material bodies and the material world
R
- Realization of transcendental activities is made possible by many, many years of apprenticeship in the devotional service, but simply attraction of love for the Personality of Godhead, as it was developed in Narada Muni, by hearing, is highly effective
- Romaharsana Suta belonged to a pratiloma family because his father was a ksatriya and his mother a brahmana. Because Romaharsana's transcendental realization was not perfect, Lord Balarama remembered his pratiloma heritage
- Rsabhadeva gave this advice to his sons: My dear boys, just undergo austerity for transcendental realization
- Rukmini continued, "To achieve Your (Krsna's) favor, they give up everything - even the transcendental realization of Brahman. You are the supreme, ultimate goal of life. You are the reservoir of all interests of the living entities"
S
- Sri Caitanya Mahaprabhu accepted Ramananda Raya as a liberated soul on the strength of the high order of his realization of transcendental knowledge
- Sri Vyasadeva is the editor of all descriptions of the Vedic literatures, and thus he has described transcendental realization in different ways, namely by fruitive activities, speculative knowledge, mystic power and devotional service
- Srila Jiva Gosvami concludes that topics regarding the transcendental activities of the Lord are far beyond the transcendental realization of kaivalya happiness
- Srila Vyasadeva had no interest in writing a history of mundane activities other than to give less intelligent persons a chance for transcendental realization through Bhagavad-gita
- Srila Vyasadeva, the author of Srimad-Bhagavatam, will gradually develop all these different systems of transcendental realization in the text
- Sripada Sankaracarya has warned the transcendentalists that one who is after transcendental realization should not be attracted by the raised breasts of a woman because they are nothing but an interaction of fat and blood within the body
- Sripada Sankaracarya's followers do not accept Krsna as the Supreme Personality of Godhead, for it is very difficult to know Krsna, even though one has transcendental realization of impersonal Brahman. BG 1972 purports
- Such transcendental realization is made possible by dovetailing all the above items (fruitive activity, empiric philosophy and devotional service) in relation with the Lord
T
- Tapasya means voluntarily one has to accept some so-called suffering. That is required to make advancement in Krsna consciousness, voluntarily acceptance, some so-called suffering. Tapah divyam. That suffering is for transcendental realization
- The brahmanah pathi is the path of transcendental realization through knowing oneself to be spiritual in essence, part and parcel of the Supreme Lord who is manifested as Brahman, Paramatma and Bhagavan. BG 1972 purports
- The chanting of omkara is recommended because in the beginning of transcendental realization, instead of chanting the Hare Krsna maha-mantra, one may chant omkara - pranava
- The constitution of Brahman is immortality, imperishability, eternity, and happiness. Brahman is the beginning of transcendental realization. BG 1972 purports
- The highest perfection of transcendental realization is to take pleasure in hearing and describing the transcendental qualities of the Lord and not in merging into His impersonal Brahman existence, for which the impersonalist monist aspires
- The Personality of Godhead is the last word in transcendental realization. The Absolute realized as impersonal Brahman or localized Supersoul, Paramatma, is less productive of transcendental bliss than the supreme personal realization of His glories
- The principles of knowledge and detachment are two important factors on the path of transcendental realization
- The process of being liberated from the misconception of material identification is called, in different stages, fruitive activity, empiric philosophy and devotional service, up to transcendental realization
- The process of self-realization and the path home, back to Godhead, means surrendering to the bona fide spiritual master and taking the dust of his lotus feet on one's head. Thus one advances on the path of transcendental realization
- The process of transcendental realization is to follow in the footsteps of the associates of the Supreme Lord; therefore if one thinks himself to be a direct associate of the Supreme Lord, he is condemned
- The purport is that any transaction, either in the field of fruitive work or in empiric philosophy, which is not ultimately aimed at transcendental realization of the Supreme Lord, is considered to be useless
- The purport is that even though material conditions are miserable, if these (BG 16.1-3) qualities are developed by practice, by all classes of men, then gradually it is possible to rise to the highest platform of transcendental realization. BG 1972 pur
- The real purpose of all processes of transcendental realization - jnana-yoga, dhyana-yoga or bhakti-yoga - is to arrive at the point of devotional service
- The Vedas give direction to civilized human beings to enable them to satisfy their propensities for sense gratification. In the nivrtti-marga, however, on the path of transcendental realization, sex is completely forbidden
- The whole scheme of Vedic culture is to reclaim all fallen conditioned souls to the platform of transcendental realization. That is the scheme. There are different status of human understanding according to the association of the qualities
- There are various grades of men, and out of many thousands one may be sufficiently interested in transcendental realization to try to know what is the self, what is the body, and what is the Absolute Truth. BG 1972 purports
- There is no fear in transcendental realization. Arjuna's symptoms (his trembling body, hair standing on end, his bow slipping from his hand, and his burning skin) in this situation are out of material fear - namely, loss of life. BG 1972 purports
- They (the imitators) are sometimes even affected by the reflection of such transcendental symptoms, yet if they still do not give up the forbidden habits, then they are hopeless cases for transcendental realization
- They (those who are poor in transcendental realization) do not know that such control of the senses and achievement of spiritual perfection are simultaneously made possible as soon as one is factually engaged in the transcendental loving service of God
- They are interested only with the bodily concept of life. Mandah sumanda-matayo manda-bhagya hy upadrutah. And always disturbed by so many anxieties. How he can ascend to the platform of transcendental realization? It is very difficult in this age
- Those who are not so well situated, due to material attachment, should be shown the ways of transcendental realization, by Your Goodness, through descriptions of the transcendental activities of the Supreme Lord
- Those who consider DS to Sri Krsna to be something like material emotional affairs may argue that in the revealed scriptures, sacrifice, charity, austerity, knowledge, mystic powers and similar other processes of transcendental realization are recommended
- To proceed in the direction of rehabilitation of our eternal relationship with Krsna is to adopt karma-yoga, the first step to such transcendental realization
- To proceed in this direction of rehabilitation of our eternal relationship is to adopt karma-yoga, the first step to such transcendental realization
- Transcendental realization is attained by such serious hearing and chanting and not otherwise
- Transcendental realization, pious activities, worshiping the Deities, charity, mercifulness, nonviolence and studying the scriptures under strict disciplinary regulations are always helpful
V
- Venkata Bhatta continued, "According to transcendental realization, there is no difference between the forms of Narayana and Krsna"
- Volcanic eruptions can do very little harm, & similarly, those who are against devotional service to the Lord, who put forward many philosophical theses about the ultimate transcendental realization cannot disturb this great ocean of devotional service