Category:Unalloyed Devotional Service to God
"course of devotional service unalloyed" |"unalloyed devotional service" |"unalloyed form of devotional service" |"unalloyed krsna-bhakti, devotional service" |"unalloyed stage of devotional service" |"unalloyed, uncontaminated devotional service" |"unalloyed, unflinching devotional service"
Subcategories
This category has the following 8 subcategories, out of 8 total.
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Pages in category "Unalloyed Devotional Service to God"
The following 89 pages are in this category, out of 89 total.
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- Anything done on account of the Lord is a permanent asset and accumulates in the form of unseen piety for gradual promotion to the unalloyed devotional service of the Lord
- Unalloyed devotion
- Unalloyed transcendental loving service
- When Haridasa Thakura was a young devotee of the Lord, he was similarly allured by the incarnation of Maya-devi, but Haridasa easily passed the test because of his unalloyed devotion to Lord Krsna
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- A person who desires unalloyed devotional service to Lord Krsna, who is praised by transcendental sound vibrations, should always hear about His glorification & transcendental qualities. This will surely kill all kinds of inauspiciousness in the heart
- A person who is directly surrendered to Lord Krsna, or Visnu, in unalloyed devotional service is immediately promoted to the spiritual planets. Lord Siva and other demigods attain these planets after the destruction of this material world
- A pure devotee who is engaged in unalloyed devotional service should be understood to be situated on the transcendental platform (sa gunan samatityaitan brahma-bhuyaya kalpate) - BG 14.26
- All different varieties of atmaramas (those who take pleasure in atma), especially those established on the path of self-realization, though freed from all kinds of material bondage, desire to render unalloyed devotional service unto the P of G
- All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva
- Among His associates, Caitanya enjoyed paternal loving affection from Paramananda Puri, friendly affection with Ramananda Raya, unalloyed service from Govinda and others, and humors of conjugal love with Gadadhara, Jagadananda and Svarupa Damodara
- An actual paramahamsa is one who completely controls his senses and engages in the unalloyed service of the Lord. All three of these sons of Priyavrata, namely Kavi, Mahavira and Savana, were situated in the paramahamsa stage from the very beginning
- Anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11). Bhakti is uncontaminated, being unalloyed even by jnana or pious activities
- Anyone who has developed unalloyed, unflinching devotional service unto the Lord develops his original good qualities as spirit soul. The spirit soul, as part and parcel of the Supreme Personality of Godhead, has all the good qualities of the Lord
- Anything done on account of the Lord is a permanent asset and accumulates in the form of unseen piety for gradual promotion to the unalloyed devotional service of God
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- Bahulasva said, "My dear Lord (Krsna), it is known to us that You are so kind and liberal that when a person leaves everything just to engage in Krsna consciousness, You sometimes give Yourself in exchange for that unalloyed service"
- Bhakti, bhagavan and bhakta do not belong to the material world. This is confirmed BG (14.26): One who engages in the spiritual activities of unalloyed DS immediately transcends the modes of material nature and is elevated to the spiritual platform
- Bhakti-yoga is the proper activity of the soul, and when one actually engages in unalloyed, uncontaminated devotional service, he is already liberated
- Bhaktya paramayanvitah: one should be surcharged with unalloyed devotional service
- By this test (seeing if he is always engaged in unalloyed devotional service) he is known to be a direct manifestation of the Lord and a genuine representative of Sri Nityananda Prabhu. Such a spiritual master is known as acaryadeva
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- Ekanta-bhakti means unalloyed devotion. This is the secret of devotional life. Even God is not physically present, a devotee can be very much exalted by devotional service. That is the teaching of Lord Caitanya Mahaprabhu
- Even if a devotee of the Lord cannot fulfill the complete course of devotional service unalloyed and uncontaminated by material association, he is given another chance in the next life by being awarded a birth in the family of a devotee or rich man
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- If a devotee maintains some material desire and at the same time very sincerely desires to engage at the lotus feet of Krsna, Krsna may directly give him unalloyed devotional service and take away all his material desires and possessions
- If a very sincere devotee wants only Krsna's lotus feet, Krsna directly gives him the position of suddha-bhakti, unalloyed devotional service
- If anyone wants to execute unalloyed devotional service, he must be freed from all kinds of material contamination. He must be freed from the association of persons who are addicted to fruitive activities and mental speculation. BG 1972 purports
- If one desires unalloyed devotional service, one must associate with devotees of Sri Krsna, for by such association only can a conditioned soul achieve a taste for transcendental love
- If one develops love for Krsna by Krsna conscious activities, one can know the Supreme Absolute Truth, but he who tries to understand God simply by logical arguments will not succeed, nor will he get a taste for unalloyed devotion
- If one wants to know the Lord and be directly connected with Him, knowing what He wants to eat and how He is satisfied, one must take to the bhakti process. As recommended here also, one should be surcharged with unalloyed devotional service
- In Stotra-ratna (46), Yamunacarya writes: Only when I engage in such unalloyed devotional service will I enjoy actual spiritual life
- In this discourse I have explained the essence of the devotional conclusion. Anyone who hears this develops unalloyed devotional service to the Lord
- It appears that a devotee who always thinks of Krsna and who always chants His glories in ecstatic love, regardless of his condition, will attain the highest perfection of unalloyed devotional love due to Lord Krsna's extraordinary mercy
- It is also confirmed in Bhagavad-gita that one who engages himself in unalloyed devotional service at once becomes transcendental to the three modes of material nature and immediately realizes his identification with Brahman
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- Krsna continued, "Exemplary unalloyed devotional service not only can bestow upon the devotee liberation from this material world, but it also promotes him to the spiritual world to be eternally engaged in My service"
- Krsna said to Narada, "O best of the brahmanas, I wish that you may develop unalloyed devotional service to Me, which is full of transcendental bliss and all auspiciousness"
- Krsna said, "Any living entity who develops such unalloyed devotional affection for Me certainly at the end goes back home, back to Godhead"
- Krsna said, "unalloyed devotional service and affection for Me are the cause of supreme liberation"
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- Naradaji has therefore explained the nature of unalloyed devotional service by his personal experience in the development of intimacy between the Lord and the living entity by a gradual process of progressive devotional activities
- Neophytes in devotional service must strictly and scrupulously follow the rules and regulations of the scriptures to rise to the platform of unalloyed devotional service
- Nor by charity, austerity, sacrifice, cleanliness or vows can one satisfy the Lord. The Lord is pleased only if one has unflinching, unalloyed devotion to Him. Without sincere devotional service, everything is simply a show
- Nor should one be dependent on so-called social etiquette. All of this is mental speculation. None of these things can be compared to unalloyed devotional service
- Not only does Sukadeva Gosvami recommend unalloyed devotional service, but he further says that by devotional service one's sinful activities will be negated
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- Of all the descriptions of the process of knowledge, the most important point is described in the first line of the tenth verse: The process of knowledge terminates in unalloyed devotional service to the Lord. BG 1972 purports
- Of course, sometimes if a devotee is very sincere, the Lord, as a special favor to him, refuses to fulfill his material desires and directly blesses him with pure, unalloyed devotional service
- One has to become faithful by practicing the controlling process of the yoga system and must elevate himself to the platform of unalloyed devotional service by chanting and hearing about Me
- One who always engages in the spiritual activities of unalloyed devotional service at once transcends the modes of material nature and is elevated to the spiritual platform
- One who engages in the spiritual activities of unalloyed DS is immediately elevated to the transcendental platform, & is to be considered brahma-bhuta (SB 4.30.20), which indicates that he is no longer in the material world but is in the spiritual world
- One who is engaged in unalloyed devotional service to the Lord is already situated in the spiritual world - brahma-bhuyaya kalpate
- One who is factually convinced of this opulence and mystic power of Mine (Krsna) engages in unalloyed devotional service; of this there is no doubt
- Only fools are ungrateful to their benefactors. The Lord, however, does not require benefit from anyone besides Himself because He is full in Himself; still He feels benefited by the unalloyed services of His devotees
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- Ramananda Raya, who is considered an incarnation of Arjuna and by some an incarnation of Visakhadevi, enjoyed unalloyed fraternal love with the Lord. Unalloyed personal service was enjoyed by Govinda and others
- Regardless of what we have done in our past lives, if we engage ourselves in unalloyed devotional service to the Lord in this life, we will always be situated in the brahma-bhuta - liberated state
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- She (Kuntidevi) prays that her attraction be constantly drawn unto Krsna without being diverted to anything else. This is bhakti, pure devotional service, for as mentioned by Rupa Gosvami, devotional service should be unalloyed
- Srila Bhaktisiddhanta Sarasvati Thakura gives his opinion that those who are attracted to studying many kinds of literature concerning various subject matters and philosophical speculation, are deprived of unalloyed DS because of their splayed attention
- Srila Bhaktisiddhanta Sarasvati Thakura gives his opinion that those who are attracted to studying many kinds of literature concerning various subject matters, especially fruitive activities are deprived of unalloyed DS because of their splayed attention
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- The bona fide spiritual master always engages in unalloyed devotional service to the Supreme Personality of Godhead
- The conclusion is that a devotee engaged in the unalloyed service of the Lord, specifically in hearing and chanting of His transcendental glories, becomes simultaneously spiritually enlightened by the divine grace, as confirmed in the Bhagavad-gita
- The devotee does not need to practice the hatha-yoga system to control the mind and senses; his mind and senses are automatically controlled because of unalloyed devotional service to the Lord
- The fifth answer (of Ramananda Raya to the questions of Sri Caitanya) is compared to the most valuable gem, touchstone, because it deals with unalloyed devotion, the ultimate goal of devotional life, and illuminates the preceding four subordinate answers
- The Kuru dynasty may be considered more glorious due to the presence of devotees like the five Pandavas, who rendered unalloyed devotional service
- The Lord (Narayana) wanted the demigods to pray for unalloyed devotional service, but instead they prayed for an opportunity to kill their enemy. This is the difference between a pure devotee and a devotee on the material platform
- The matters which are described in the Ninth Chapter of the Bhagavad-gita deal with unalloyed, pure devotion. Therefore this is called the most confidential
- The mundane intelligence and mental speculative methods of such foolish people are under the control of the three modes of material nature. Consequently they cannot understand unalloyed devotional service
- The parama-bhakti-yoga means that a living entity, by dint of unalloyed devotional service, has no other interest than the service of the Lord, as described in Bhagavad-gita vasudevah sarvam iti - BG 7.19
- The Personality of Godhead is always with pure devotees because of their unalloyed service, which is without any tinge of fruitive action or utopian speculation. They are in the actual service of the Lord specifically by the process of hearing & chanting
- The potencies in the spiritual world are all pure because they are engaged in the unalloyed transcendental loving service of the Lord
- The process of knowledge terminates in unalloyed devotional service to the Lord
- The pure devotees have nothing to derive as personal profit from their unalloyed service to the Lord. They render incessant service to the Lord spontaneously, without any reservation
- The whole process (of unalloyed devotional service) is to cleanse oneself from the contamination of sinful or material life
- The word ahaituki means "without reason." A pure devotee does not render loving service to the Personality of Godhead for any cause or for any benefit, material or spiritual. This is the first symptom of unalloyed devotion
- This idea is confirmed by Bilvamangala Thakur: If one develops unalloyed devotion to the Lord, liberation will follow the devotee as his maidservant
- This Krsna consciousness movement is training people how to become unalloyed servant of Krsna. Suddha-bhakta, unalloyed, without any adulteration
- This narration of Lord Rsabhadeva's pastimes is the reservoir of all auspicious things. Whoever attentively hears or speaks of them, following in the footsteps of the acaryas, will certainly attain unalloyed devotional service at the lotus feet of the SPG
- This sankirtana movement is Caitanya Mahaprabhu's gift, and by taking up this chanting one attains kevala-bhakti, unalloyed devotion to the Lord
- Those interested in the four principles of dharma, artha, kama and moksa cannot be compared to those interested in the unalloyed devotional service of the Lord
- Thus of all the devotees who have developed unalloyed devotional love for Krsna, the gopis are most exalted, and out of all these exalted gopis, Srimati Radharani is the highest
- To nullify this mistake, one who is actually learned and advanced worships the Supreme Personality of Godhead as his spiritual master, worshipful Deity and source of life. He thus worships the Lord by the process of unalloyed devotional service
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- Unalloyed devotion to the service of the Lord is the only spiritual desire. To fulfill this spiritual desire, however, one must be free from all material desires
- Unalloyed devotional service in favor of the Supreme Lord was displayed at Vrndavana when the Lord descended there, and thus the yoga exhibited by the gopis of Vrndavana is the highest unalloyed love of Godhead, the perfection of bhakti-yoga
- Unalloyed devotional service is meant for the purusottama, the Supreme Personality, and not for anyone else
- Unalloyed devotional service of the Lord progresses in different stages
- Unalloyed devotional service, which is transcendental to the activities of the body and mind, such as jnana (mental speculation) and karma (fruitive work), is called pure bhakti-yoga
- Unless one is fully situated in unalloyed devotional service, there is no guarantee of liberation, even if one is elevated to the heavenly planets or to the impersonal Brahman effulgence