Category:Understanding the Supreme Absolute Truth
Pages in category "Understanding the Supreme Absolute Truth"
The following 39 pages are in this category, out of 39 total.
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- Bhakti-yoga severs the hard knot of material affection and enables one to come at once to the stage of asamsayam samagram, understanding of the Supreme Absolute Truth Personality of Godhead. BG 1972 purports
- Brahman, Paramatma, and Bhagavan. The ultimate issue is Bhagavan. So ye yatha mam prapadyante (BG 4.11). Now He's equal to everyone. It is up to the devotees or persons who are trying to understand the Supreme Absolute Truth
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- If anyone wants to understand the Supreme Absolute Truth in perfection, he must take to the process of devotional service in full Krsna consciousness. Then it will be possible for him to understand the last word of the Absolute Truth
- If somebody understand the Supreme Absolute Truth, Personality of Godhead, he understands everything, because He is everything
- If we want to understand the Supreme Absolute Truth, we should begin from the name, Krsna, Hare Krsna, the name, the holy name
- If you can understand the Supreme Personality of Godhead, or the Absolute Truth, then sarvam evam vijnatam bhavati: you can understand everything, how it is working. Because everything is display of His energy
- If you understand Krsna, if you understand the Supreme Absolute Truth, then there will be nothing unknown. Everything will be known because He is everything
- If you want to understand the Supreme Absolute Truth, take from His instruction, bhaktya mam abhijanati yavan yas casmi tattvatah - BG 18.55
- In the Vaisnava parampara it is said that if one is engaged in the devotional service of Krsna, then there is no need for a spiritual process to understand the Supreme Absolute Truth. BG 1972 purports
- It is said that "One who is impersonalist, he takes more trouble to come to Me. He will come later on, but it will take some time." The impersonal feature of understanding of the Supreme Absolute Truth, it is partial understanding
- It is very difficult for a person who is too materially affected to understand the personal nature of the Supreme Absolute Truth
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- Jnana, knowledge, simply material knowledge, is not perfection of knowledge. Real knowledge is to understand the Supreme Absolute Truth, Visnu. That is real knowledge
- Just as one can understand the three aspects of the sun - the sunshine, the sun itself and the sun-god - one can also understand the three aspects of the Supreme Absolute Truth - Brahman, Paramatma and Bhagavan
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- One has to understand the Supreme Absolute Truth both outside and inside. Antar bahis ca bhutanam caram acaram eva
- One who is trying to understand the Supreme Absolute Truth by dint of his sensual knowledge, by, I mean to say, exercising different knowledge, neti neti, they can approach up to the impersonal Brahman
- Only the devotee, who accepts Krsna as He describes Himself, without interpretation, can understand that the Supreme Absolute Truth can eat food and enjoy it. BG 1972 purports
- Out of many millions of such worshipers (of demigods), some may actually engage in the process of understanding the Supreme, the Absolute Truth. They are called jnanis
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- Sadyo hrdy avarudhyate, susrusubhis tat-ksanat. Susrusubhih, those who are serious about understanding about the Supreme Absolute Truth, so for him, immediately God becomes entrapped within the heart
- Second-class? Those who are trying to understand the Supreme, the Absolute Truth, by identifying himself with the Supreme, that - I am, I am the Supreme
- So many Vedas there are. And ultimately the knowledge is there, how to understand the Supreme Absolute Truth and how to get yourself liberated. That is . . . these are the subject matter of Vedas
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- The brahmanas' duty is to give education, intelligence, up to the understanding of the Supreme Absolute Truth, Brahman
- The Lord tells Arjuna that basically there is no possibility of understanding the Supreme Truth, the Absolute Truth, the Supreme Personality of Godhead, simply by speculating. BG 1972 purports
- The Mayavadis, they cannot understand that the Supreme Absolute Truth can be controlled by the devotee. They want to become one
- The Supreme Lord manifests Himself to the devotee in proportion to the devotee's service attitude and surrender. Arguments and debates are totally inadequate means for understanding the Supreme Absolute Truth
- The Vedas says, yasmin vijsate sarvam evam vijsatam bhavati (Mundaka Upanisad 1.3). If you simply try to understand the Supreme Absolute Truth, that is the purpose of Vedas
- The yogis and jnanis - that is, the mystic yogis and the impersonalists - can understand the Absolute Truth as impersonal or localized, but they cannot understand how the Supreme Absolute Truth can be a person
- The yogis, by meditation, they try to understand the Supreme Absolute Truth by seeing the Visnu form, four-handed Visnu. Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah - SB 12.13.1
- There are those who try to understand the Supreme Absolute Truth by cultivation of knowledge, and they can be counted in the second class. BG 1972 purports
- Therefore real atonement is enlightenment in perfect knowledge, Vedanta, by which one understands the Supreme Absolute Truth
- They (Mayavadis) have all missed the real point: the Supreme Personality of Godhead, or the Absolute Truth, can be understood only by devotional service
- They (the four Kumaras) could only understand the Supreme Absolute Truth when they personally saw the Personality of Godhead with their own eyes
- Those who are trying to understand the Supreme Absolute Truth through knowledge, they can go up to that impersonal Brahman
- Three phases of understanding of the Absolute. First, beginning, is Brahman, then further advanced, Paramatma; then, final advancement, Bhagavan