Category:Unless One
"unless one"|"Unless he"
- VedaBase query: "unless he" or "unless one " or "unless she" or "unless they" or "unless we" not "unless he is" not "unless i am" not "unless one is" not "unless she is" not "unless they are" not "unless we are"
Subcategories
This category has the following 6 subcategories, out of 6 total.
U
Pages in category "Unless One"
The following 282 pages are in this category, out of 282 total.
A
- A living entity is eternally a servant and that unless one serves Krsna one has to serve illusion in different varieties of the three modes of material nature, and thus perpetually one has to wander within the cycle of birth and death. BG 1972 Preface
- A mahatma is one who is constantly engaged in devotional service, twenty-four hours a day. Unless one adheres to such a great personality, one cannot understand Krsna
- A real brahmana is the natural teacher or spiritual master. Unless one has Vedic knowledge, one cannot become a spiritual master
- A sadhu, a saintly person, must be saintly in his behavior. Unless one adheres to the standard behavior, one's position as a sadhu, a saintly person, is not complete. Therefore a Vaisnava, a sadhu, must completely adhere to the standard of behavior
- According to all the instructions of the Vedas, we can understand that unless one takes to Krsna consciousness and devotional service, he is simply wasting his time engaging in the fruitive activities of material existence
- According to Rsabhadeva, one should not become a father or mother unless one is confident that he can beget children whom he can deliver from the clutches of birth & death
- According to the Vedic injunctions, one must accept a wife just to beget a son who can deliver one from the clutches of Yamaraja. Unless one has a son to offer oblations to the pitas, or forefathers, one must suffer in Yamaraja's kingdom
- Actual spiritual variegatedness, unless one is informed about it and one is situated in spiritual varieties, there is no satisfaction
- Actually, one should not explain Bhagavad-gita or any Vedic sastra unless one has agreed to become a disciple. But devotees are so kind that they preach even amongst the nondisciples just to take them to Krsna consciousness
- After self-realization, the jnanis who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in BG (bahunam janmanam ante (BG 7.19)). Self-realization is not complete unless one comes to the devotional platform
- Although there is no fundamental difference between impersonal Brahman, localized Paramatma and the Supreme Person, factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person
- Anyone knows that nothing takes place automatically unless one living force adjusts the materials. The house does not come automatically, although the ingredients are there
- Anyone who is in this material world, he is full of anxieties, because material wants cannot be satisfied at any time. It will simply increase. So unless one comes to God consciousness understanding, there is no possibility of satisfying
- As stated in Bhagavad-gita (BG 18.55), bhaktya mam abhijanati. Unless one takes shelter of the bhakti-yoga process, one cannot understand the existence of the soul within the body
B
- Bhaktivinoda Thakura has sung, suddha-bhakata-carana-renu, bhajana-anukula. Unless one associates with a pure devotee, he cannot be influenced to understand devotional service
- By knowing the science of Krsna, one can become the most perfect man in the world, and unless one has knowledge in this science, all qualifications and doctorate diplomas acquired by academic education are spoiled and useless
- By mental speculation one can understand that one is not the body but a spirit soul, but unless one engages in devotional service, the real purpose of life is never fulfilled
- By practicing bhagavad-bhakti-yoga, one becomes fearless and joyful. Unless one becomes fearless and joyful, he cannot understand the science of God
D
- Dear Lord, unless one worships the lotus feet of great devotees, one will be conquered by the illusory energy, and his intelligence will be bewildered. Indeed, who has not been carried away by the waves of material enjoyment, which are like poison?
- Devotional service is called naiskarmya. Mere negation of material activity will not endure. Naiskarmyam apy acyuta-bhava-varjitam. Unless one performs activities with reference to Krsna consciousness, cessation of material activities will not be helpful
- Devotional service is rendered on the Brahman platform. Unless one attains the Brahman platform, or spiritual platform, one cannot engage in devotional service; or, in other words, a person engaged in devotional service is already on the Brahman platform
- Dhruva Maharaja was also a maha-bhagavata, or a first-class pure devotee, and his intelligence was very great (maha-matih). Unless one is very intelligent, one cannot take to devotional service, or Krsna consciousness
E
- Engagement of the purified senses in the service of the Lord is called bhakti. Hrsikena hrsikesa-sevanam bhaktir ucyate. One may enjoy the senses for many thousands of years, but unless one purifies the senses, one cannot be happy
- Even if one wanders for many millions of years, from the time of creation until the time of annihilation, one cannot get free from the path of material existence unless one receives shelter at the lotus feet of a pure devotee
- Every husband is certainly a great hero to his wife. In other words, if a woman loves a man, that man appears very beautiful and magnanimous. Unless one becomes beautiful in the eyes of another, one cannot dedicate his whole life to another
- Everyone is poor. Who is rich? Unless one has got knowledge of Krsna, he is poor
F
- Faith is the basic principle. So unless one comes to this basic principle of faith, there is no question of progress. So little faith, even. Not full faith. It develops by sadhu-sanga, by association with the devotees
- From next year, unless one passes bhakti-sastri, he cannot be second initiated. First initiation is open for everyone. "Come on. Chant Hare Krsna." That will purify him. Then let him understand what is bhakti
H
- He (Dhruva Maharaja) could understand that his life force and activities had been sleeping. Unless one comes to the spiritual platform, his bodily limbs, mind and other facilities within the body are understood to be sleeping
- He already possesses all the perfections of yoga. Unless one comes to the platform of narayana-parayana and passes over the platform of bhukti-mukti-siddhi, he cannot be fully satisfied. That is the pure devotional stage
- Hog is eating stool, living in a very filthy place, having sex without any discrimination, but you see, hogs are very fatty. They feel very happy. Unless one feels very happy, he cannot become fatty. This is a psychology
- How is everything being done? The word "inconceivable" has been used. It is not within the power of one's small brain to comprehend; unless one accepts the inconceivable power and energy of the Lord, one cannot make any progress
I
- If anyone is interested to know about the transcendental subject matter, he must approach a guru, and unless one approaches a guru, he cannot understand, and if by force I become guru, he may not be interested
- If I say, outsider that, "You come early in the morning and you take your bath and engage yourself mangala-arati and do this," he will not be able. Unless one has developed a sense of service to Krsna, one cannot do it. It is not so easy
- If one attains devotional service, therefore, he is certainly liberated. Generally, unless one enjoys material happiness, one cannot attain renunciation. Varnasrama therefore gives the opportunity for gradual elevation
- In Bengal it is said that if one becomes an obedient servant of his wife, he loses all reputation. However, the difficulty is that unless one becomes a most obedient servant of his wife, family life becomes disturbed
- In Bhagavad-gita there are descriptions of karma-yoga, jnana-yoga, bhakti-yoga, dhyana-yoga, etc., but unless one comes to the point of bhakti-yoga, these other yogas cannot help one attain the highest perfection of life
- In conclusion, unless one elevates himself to the transcendental platform by practicing bhakti-yoga, one cannot understand the Supreme Personality of Godhead or His name, form, attributes or activities
- In the beginning of the SB it is said that unless one has the capacity to throw out, just like garbage, the fruitive results of ritualistic ceremonies, economic development and becoming one with the supreme (or salvation), one cannot understand SB
- In this material world, everyone is obsessed with the modes of passion and ignorance. However, unless one conquers these modes and comes to the platform of goodness, there is no chance of one's becoming a pure devotee
- It is necessary for the devotee, or transcendental gardener, to pour water on the plant daily by chanting and hearing. Unless one waters the plant by chanting and hearing, there is every chance that it will dry up
- It is not possible to go to Krsna unless one attains a body like Krsna's, a sac-cid-ananda-vigraha body, a body full of eternity, knowledge and bliss
- It is said that unless one accepts a mantra from one of these (four) sampradayas, the so-called mantra will not act in Kali-yuga. Many sampradayas have sprung up without authority, and they are misleading the people by giving unauthorized mantras
- It is said that unless one becomes Brahman one cannot serve Brahman
- It is stated that Vidura heard from Maitreya Rsi, and that Maitreya Rsi was very pleased. Unless one satisfies his guru, one cannot receive proper knowledge. That is quite natural
- It should be noted that unless one worships Sri Caitanya Mahaprabhu it is useless to become a devotee of Krsna, and unless one worships Krsna it is also useless to become a devotee of Sri Caitanya Mahaprabhu
K
- Knowledge gives one the preference to accept devotional service. Unless one comes to the platform of knowledge, the brahma-bhuta stage, one cannot advance in devotional service
- Krsna consciousness is an excellent medicine. Unless one comes to awareness of Krsna, the habits he forms in association with the three modes of material nature will continue, and he will not be able to change them
- Krsna says in BG (18.66): "Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear." Unless one pleases the SP of G according to His demand, no good result will come from any of his actions
- Krsna says in the Bhagavad-gita, "All are pursuing the path of realizing Me, but those who have adopted courses without any bhakti find their endeavor very troublesome." Krsna cannot be understood unless one comes to the point of bhakti
- Krsna says, "All are pursuing the path of realizing Me, but those who have adopted courses without any bhakti find their endeavor very troublesome." Krsna cannot be understood unless one comes to the point of bhakti
- Krsna-sakti vina nahe tara pravartana: unless one receives special power of attorney from the Supreme Personality of Godhead, he cannot preach the glories of the Hare Krsna maha-mantra
L
- Like small particles of sand, bodies come together and are separated by the force of time, and people falsely lament for unification and separation. Unless one knows this, there is no question of happiness
- Logicians say, "Unless one gains understanding through logic and argument, how can one decide upon a worshipable Deity?"
- Lord Caitanya Mahaprabhu recommends that His name should be heard in every nook and corner of the world. How is this possible unless one preaches everywhere?
M
- Mauna means "silence." Unless one becomes silent, he cannot think completely about the pastimes and activities of the Lord
- Modern civilization is in dire need of an educational system to give people instructions on what happens after death. In actuality the present educational system is most defective because unless one knows what happens after death, one dies like an animal
- Mr. Marshall is explaining that economic impetus begins from family affection, family affection. Unless one has got family, he will not try to earn. He will not try to earn money. He will be irresponsible. Therefore family life is essential
N
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba: unless one becomes a servant of a pure devotee, one cannot be delivered from the material condition of life
- Not only in India - all over the world. There cannot be peace unless you reform the whole social structure, and that can be done only by this movement, Krsna consciousness
- Now on this staircase (process) there are so many people who have reached the first floor, the second or third floor, etc., but unless one reaches the top floor, which is the understanding of Krsna, he is at a lower stage of knowledge. BG 1972 purports
O
- One can achieve the result of wise philosophical speculation by discharging devotional service & unless one reaches the point of understanding the Personality of Godhead by his mental speculation, all his research work is said to be simply a labor of love
- One can be very jolly simply by Krsna consciousness. Actually, it is a joyful life. But unless one is trained, one cannot live it
- One can go on experimenting by atoning, but the diseases of the soul will remain unless one comes to the platform of rendering devotional service in love and purifying his life
- One cannot achieve the mercy of the goddess of fortune unless one prays both to her and to the supreme enjoyer, the Personality of Godhead
- One cannot achieve the results of sacrifice unless one observes the strict regulations. In this age there is practically no facility for performing sacrifices in strict discipline
- One cannot be happy under any circumstances unless one pleases the Supreme Personality of Godhead, but one who has learned how to please the Supreme Lord need no longer lament for his material condition
- One cannot be promoted to civilized life unless one comes to Krsna consciousness, for by nature one is destined to live in a particular situation according to one's karma and association with the modes of nature
- One cannot be situated on the platform of pure devotional service, however, unless one is freed from all kinds of sinful reactions
- One cannot have any clear conception of the Lord or His holy name, form, attributes, pastimes, etc., unless one is engaged in His transcendental loving service
- One cannot touch the lotus feet of the Supreme Lord unless one receives the benediction of the dust of the lotus feet of the Lord's pure devotee
- One may ask why highly educated persons do not take to Krsna consciousness. The reason is explained in this verse. Unless one takes shelter of a bona fide, fully Krsna conscious spiritual master, there is no chance of understanding Krsna
- One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara peyeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava
- One should know definitely that unless one inquires about his own self beyond the body and the mind, all his activities in human life are total failures
- One who is now the disciple is the next spiritual master. And one cannot be a bona fide and authorized spiritual master unless one has been strictly obedient to his spiritual master
- Our this Krsna consciousness movement is not a sectarian movement. We are trying to bring back people to God consciousness. Because unless one comes to God consciousness, he cannot be happy. That's a fact
P
- Pasu means life, or living entity. Pasu-ghna. Ghna means killer. So unless one who is killing himself or killing this animal . . . Both are killing
- People in general are trapped by ignorance in the material concept of life, and they perpetually suffer material pains. So, unless one elevates people to spiritual knowledge, one is practicing violence. BG 1972 purports
- Prajapati Daksa argued that although the renounced order is recommended for liberation, one cannot attain liberation unless one fulfills his obligations to the demigods, the saints and his father
- Prakrti is very strong, material nature. The only solution is Krsna consciousness. Unless one comes to the Krsna consciousness platform, he cannot give up his habits. It is not possible
S
- Sacrificial rituals, however, are intended to please the Supreme Lord. Unless one pleases the Supreme Lord, or unless one is Krsna conscious, one cannot be happy either in material enjoyment or in spiritual realization
- Seeking such elevation (back home, back to Godhead) is one's duty in the human form of life. Unless one performs this duty, why should one maintain the body?
- So-called scientists and philosophical speculators are unable to understand the Supreme Lord by virtue of their knowledge. Knowledge is not perfect unless one comes to the platform of devotional service
- Sometimes a saintly person is misunderstood by grhasthas, especially when he instructs their young sons to accept Krsna consciousness. Generally a grhastha thinks that unless one enters grhastha life he cannot properly enter the renounced order
- Sometimes caste brahmanas argue that unless one changes his body he cannot be accepted as a brahmana, for since the present body is obtained as a result of past actions, one who has in the past acted as a brahmana takes birth in a brahmana family
- Sri Caitanya Mahaprabhu, the independent Supreme Personality of Godhead, is greatly magnanimous. Unless one worships Him, one can never be liberated
- Srila Bhaktisiddhanta Sarasvati Thakura used to say that unless one chants at least sixty-four rounds of japa (one hundred thousand names), he is considered fallen (patita)
- Srila Bhaktisiddhanta Thakura says in this connection that although one may go on chanting the Hare Krsna mantra for many, many years, there is no possibility of attaining the platform of devotional service unless one accepts Sri Caitanya Mahaprabhu
- Srila Narottama dasa Thakura says in this connection (the difficulty in understanding KC unless one follows previous acaryas), chadiya vaisnava-seva nistara peyeche keba: Unless one serves the spiritual master and acaryas, one cannot be liberated
- Srila Narottama dasa Thakura says, chadiya vaisnava seva nistara peyeche keba: unless one serves a Vaisnava, he cannot be delivered
T
- Taking mercy on the great sages who lived at Badarikasrama, the Lord authorized Uddhava to speak on His behalf. Unless one has such authorization, one cannot understand or preach the devotional service of the Lord
- The atmarama stage, is possible when the Lord bestows His mercy upon a devotee for his advanced devotional activity. It is the highest perfectional stage because one cannot reach it unless one has attained pure love of God
- The Brahman realization of the tantric cult is not the same Brahman realization as that of pure devotees. Unless one reaches the highest point of Brahman realization, Krsna consciousness, he is punishable
- The brahminical stage is the highest stage of human life because of its good qualities. So one cannot be a devotee unless one at least qualifies as a brahmana
- The conditioned souls are engaged in a struggle for existence. Deliverance from this struggle constitutes the highest benefit, but unless one gets a mantra from the Supreme Personality of Godhead, deliverance is impossible
- The divine vision in this connection should be clearly understood. Who can have divine vision? Divine means godly. Unless one attains the status of divinity as a demigod, he cannot have divine vision. BG 1972 purports
- The durations of these breaths, which constitute a life of a Brahma, are described in BG as many trillions of earth years. One may say that this is all fictitious and imaginary, but unless one believes it, one has no right to touch BG
- The incarnation of the Supreme Lord is Yajnesvara, and unless one has respect for the incarnation of the Lord, he cannot perfectly perform sacrifice
- The Lord informs Brahma that knowledge of Him, the Supreme Absolute Truth, as it is stated in the revealed scriptures, is very subtle and cannot be understood unless one is self-realized by the grace of the Lord
- The material world is so made that unless one becomes a clever diplomat, his life will be a failure
- The population has a right to use goods only after offering them to the Supreme Personality of Godhead. This is the process of accepting prasada. Unless one eats prasada, he is certainly a thief
- The post of Brahma to officiate in the creation of the universe is offered to the most pure living being, and unless one is so qualified one cannot expect to be treated like Brahmaji directly
- The spiritual master outside and the spiritual master within are both representations of the Lord. Unless one has contact with such bona fide representations, one cannot claim to be a spiritual master
- The Supreme Personality of Godhead is never complete without His spiritual potencies; therefore unless one takes shelter of the gopis, one cannot enter into the company of Radha and Krsna
- The system of hearing from undisturbed authorities is approved in this mantra. Unless one hears from a bona fide acarya, who is never disturbed by the changes of the material world, one cannot have the real key to transcendental knowledge
- The wonderful thing is that this is a method of spiritual realization which attracts even a child. Unless one denies to be attracted, everyone is attracted. Even a child, even a dog. Therefore it is universal
- The word abhidhyayet, which is used in this verse (SB 4.8.44), indicates that unless one's mind is fixed, one cannot meditate
- The word guru is equally applicable to the vartma-pradarsaka-guru, siksa-guru and diksa-guru. Unless we accept the principle enunciated by Sri Caitanya Mahaprabhu, this Krsna consciousness movement cannot spread all over the world
- The word nirvanatman is very significant in this (in SB 3.25.29) verse. Unless one accepts the process of devotional service, one cannot end the continuation of material existence
- The word tattvatah, meaning "in reality," is very important. Tato mam tattvato jnatva. Unless one understands Krsna in truth by the mercy of the spiritual master, one is not free to give up his material body
- The words bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55) signify that unless one worships the Lord according to the regulative devotional principles, one cannot awaken the transcendental nature
- The world is in a disturbed condition because of a scarcity of such peaceful devotees in human society. Unless one is a devotee, one cannot be equal to all living entities
- These semiliberated souls falsely claim to be liberated, but unless one engages in devotional service to the Lord, he is still materially contaminated
- They (people) don't know that the householder's concession for sex life can't be regulated unless one accepts the life of a mendicant. The Vedic civilization enjoins that at the end of one's 50th year one must give up household life. This is compulsory
- They do not indulge: illicit sex life - meat, fish, egg-eating; intoxication up to cigarette smoking, drinking tea, coffee; and gambling. These are the four pillars of sinful life. So unless one gives up these four things, he cannot understand what is God
- This (hear Srimad-Bhagavatam from a person who has no connection with material activities, or, in other words, from a paramahamsa Vaisnava), of course, is not possible unless one takes shelter of the lotus feet of Sri Caitanya Mahaprabhu
- This is a very difficult subject matter, and unless one has personal understanding of the Absolute Truth, there is no meaning to devotion
- This Krsna consciousness movement is not a sectarian movement. We are trying to bring back people to God consciousness. Because unless one comes to God consciousness, he cannot be happy. That's a fact
- This misconception in materialistic life (considering the body to be the self) continues unless and until one comes to understand his relationship with Krsna. The happiness sought by the conditioned soul is certainly only illusion
- This restriction is based not upon any sectarian distinction but upon qualification. The Vedic literatures cannot be understood unless one has developed the brahminical qualifications
- This restriction, that unless one has acquired the brahminical qualifications one should not read the Vedic literatures, is like the restriction that a law student should not enter a law college unless he has been graduated from all lower grades
- To become one with God means to attain one's original, spiritual quality. Unless one attains one's spiritual quality one cannot enter into the kingdom of God
- To control over Krsna is not a very easy job; unless one is a great devotee, he cannot... Just like the cowherd boys. They used to rise on the shoulder of Krsna. Krsna was defeated in play
- To go to the forest and live there with the animals, meditating upon the Supreme Personality of Godhead, is the only means by which to give up lusty desires. Unless one gives up such desires, one's mind cannot be freed from material contamination
- To stop death, to stop birth, is not possible unless one comes to Krsna consciousness. Unless one does not come to the position of loving Krsna, there's no question of freedom. That is the nature's law. We have forgotten Krsna
U
- Under the circumstances, unless one gets the association of a devotee like Narada Muni or his servant in the disciplic succession, one's dormant spirit of renunciation cannot be awakened
- Unless he changes mentality, there is no question of changing capitalist or communist or this or that. It is all useless
- Unless he surrenders, how he can say others to surrender? Unless one has fully surrendered, if he says to others, "You surrender," that has no meaning
- Unless one accepts all the features of the Absolute Truth - namely impersonal Brahman, localized Paramatma and ultimately the Supreme Personality of Godhead - one's knowledge is imperfect
- Unless one accepts the dust of the lotus feet of a pure devotee, who is free from all material contamination, one cannot enter into the devotional service of the Lord
- Unless one accepts this fact (liberated sages like Vyasadeva never commit errors in their rhetorical arrangements), there is no use in trying to obtain help from the revealed scriptures
- Unless one achieves at least the brahminical qualifications, one cannot understand the Vedic hymns. Mahabharata is also a division of the Vedas, but it is meant for women, sudras and dvija-bandhus, the worthless children of the higher section
- Unless one adds devotional service to all activities, he cannot achieve the desired result
- Unless one adheres to the conceptions of the knower, the knowable and knowledge, there is no possibility of understanding spiritual variety, nor can one taste the transcendental bliss of spiritual variety
- Unless one agrees to follow all of our principles, he may not be allowed to live at the temple. This must be our policy
- Unless one approaches a pure devotee, he cannot understand the Supreme Personality of Godhead
- Unless one approaches a spiritual master, one remains in ignorance
- Unless one associates with devotees, one cannot learn the science of vasudevarpana, or dedicating one's life to Vasudeva, Krsna, the Supreme Personality of Godhead. In India the principles of this science were followed strictly
- Unless one attains realization of the transcendental form of the Lord, there is no question of bhakti
- Unless one attains this stage of perfection - beyond the perfection of the preliminaries of the yoga system - there is no ultimate realization
- Unless one becomes little advanced, one has got little taste in devotional service, they cannot give up these material comforts. The Gosvamis are the best example
- Unless one becomes nonenvious, mahatma, there is no question of so-called unity or fraternity. These are all false propaganda
- Unless one becomes silent, he cannot think completely about the pastimes and activities of the Lord
- Unless one becomes under the control of acarya, he has no perfect knowledge
- Unless one begins by performing activities as recommended in the sastras, one cannot reach the stage of liberation, or activities that produce no reactions
- Unless one can become free from the influence of passion and ignorance, he cannot be pacified, and without being pacified, one cannot understand the science of God
- Unless one can find a person transcendental to the four basic defects, one should not accept advice and become a victim of the material condition
- Unless one can realize the transcendental form of the Supreme Lord, he cannot actually attain love of God, and without love of God there is no perfection in human life
- Unless one can train a child for liberation in that life, there is no need to marry or produce children. If human society produces children like cats and dogs for the disturbance of social order, the world becomes hellish, as it has in this age of Kali
- Unless one can understand his position as a living entity and an eternal servitor of the Lord, there is no question of immortality. But one who accepts these facts becomes immortal
- Unless one comes in contact with a devotee it is not possible to understand the transcendental form or the spiritual world and its transcendental activities
- Unless one comes to devotional service, one cannot be delivered from the miseries of the material world (duhkhalayam asasvatam (BG 8.15)), where the living beings struggle for existence
- Unless one comes to God consciousness, he cannot be happy. That's a fact. He becomes careless, and without abiding by the laws of God, he becomes criminal, subjected to so many troubles inflicted by the laws of nature
- Unless one comes to Krsna consciousness, his conscience has no value. It is contaminated conscience
- Unless one comes to the Absolute Truth, there is no possibility of agreement. Nasav rsir yasya matam na bhinnam: it is said that a great learned scholar or sage cannot be exalted unless he disagrees with other scholars and sages
- Unless one comes to the acarya, disciplic succession, whatever nonsense he speaks, it is all useless. This is the most important thing, acaryopasanam
- Unless one comes to the disciplic succession, anything he prescribes, that is null and void. It is not to be accepted
- Unless one comes to the platform of actual experience, one cannot realize what is pain and what is happiness in this material world
- Unless one comes to the platform of bhakti-yoga, self-realization or realization of the Absolute Truth cannot be achieved
- Unless one comes to the platform of knowledge, the brahma-bhuta (SB 4.30.20) stage, one cannot advance in devotional service
- Unless one comes to the platform of transcendental knowledge and offers devotional service to the Lord, one is not perfect
- Unless one comes to the transcendental position, he cannot expect the causeless mercy of the Supreme Lord, nor can he cross over the vast ocean of material nescience
- Unless one comes to this ananda-maya stage, his breathing is like the breathing of a bellows in a blacksmith's shop, his duration of life is like that of a tree, and he is no better than the lower animals like the camels, hogs and dogs
- Unless one comes to this institutional progress of life, varna and asrama, they are animals. Human life begins from these eight divisions of occupational duties
- Unless one comes to this point of understanding atma-tattva, one remains in the darkness in which he was born. Under the circumstances, no one can understand the plan of the Supreme Personality of Godhead
- Unless one comes to this position of understanding Krsna and engages in devotional service, however intelligent he may be in the estimation of some common man, he is not perfectly intelligent. BG 1972 purports
- Unless one comes to this raja-vidya state, he has no right to make disciples. He has no right. He's himself a fool. He does not know what is Krsna consciousness movement
- Unless one comes to this standard of civilization, varnasrama-dharma, that is animal civilization. So we prefer animal civilization. Therefore we are living like animal also, fighting like cats and dogs and suffering like cats and dogs also
- Unless one comes to understand the Supreme Personality of Godhead, his realization of impersonal Brahman is imperfect
- Unless one discharges devotional service, one cannot awaken one's dormant love for Krsna, and there is no means for attaining Him other than awakening that dormant love
- Unless one eats prasada, he is certainly a thief. It is the duty of governors and kings to punish such thieves and maintain the world nicely. If this is not done, grains will no longer be produced, and people will simply starve
- Unless one engages in the devotional service of the Lord, it is impossible to understand the ultimate form of the Lord
- Unless one faithfully chants the Hare Krsna mantra, Krsna does not reveal Himself
- Unless one feels necessity, why they will accept your proposal, "Chant Hare Krsna"? How you'll make them feeling, "Yes, it is necessary"? That is wanted
- Unless one feels pleasure, how is it possible that he can engage himself in such a process as Krsna consciousness? This is due only to the chanting of Hare Krsna. This is our single asset - the Hare Krsna mantra
- Unless one finds a superior engagement he will not be able to give up his inferior engagement
- Unless one follows in the footsteps of the gopis, he cannot attain the service of the lotus feet of Krsna, the son of Nanda Maharaja
- Unless one follows the path traversed by great acaryas, he cannot understand the real purport of the Vedas
- Unless one follows the regulative principles of religious life, human life is no different from animal life. Religious life means following the principles of varna and asrama
- Unless one follows the six Gosvamis - Sri Rupa, Sanatana, Raghunatha Bhatta, Sri Jiva, Gopala Bhatta and Raghunatha dasa-one cannot be a bona fide spontaneous lover of Krsna
- Unless one follows this parampara system, the mantra one receives will be chanted for no purpose
- Unless one fully realizes that he is not the body but is a spiritual soul, there is no question of his becoming a hari-jana
- Unless one gets the opportunity to associate with a bona fide spiritual master by the grace of the Lord, there is no possibility of one's liberation from the cycle of birth and death in the different species of life
- Unless one gives up these four sinful activities it is not possible to approach Krsna. Krsna clearly says in the Bhagavad-gita, yesam anta-gatam papam. Papam means sin. One who has finished the sinful activity & these are four pillars of sinful activity
- Unless one has attained the highest standard of life, one cannot return home, back to Godhead
- Unless one has attained the stage of devotional service and the mercy of the spiritual master and Krsna, there is a possibility that one may fall down and again accept a material body
- Unless one has become a sufficiently learned philosopher by hearing the Vedanta philosophy from a bona fide spiritual master, one cannot be a learned philosopher devotee
- Unless one has been trained in geology, one cannot detect gold in stone. Similarly, unless one has been trained by a spiritual master, he cannot understand what is spirit and what is matter
- Unless one has come to the platform of spontaneous love of God, he must follow the regulative principles
- Unless one has come to the platform of spontaneous love of God, he must follow the regulative principles. Thakura Haridasa was the living example of how to follow the regulative principles. Similarly, Raghunatha dasa Gosvami was also
- Unless one has developed a sense of service to Krsna, one cannot do it (engage in mangala-arati). It is not so easy. This is the proof that one has become freed from all sinful reaction. Because phalena pariciyate. We have to understand by the result
- Unless one has good engagements in spiritual service, it is not possible to get out of the attachment to material service
- Unless one has got clear brain, unless has actually the senses, purified, one cannot take the lessons of the Krsna consciousness movement
- Unless one has got family affection, love for wife, children, he cannot work. That is the impetus for economic development. It is admitted by big, big economists
- Unless one has got spiritual attraction, he will be attracted by the material
- Unless one has grasped the spiritual status of the Supreme Personality of Godhead, one is sure to accept Him as an ordinary man and thereby commit offenses at His lotus feet by so many unwanted activities
- Unless one has increased little taste and he's personally eager to accept this chanting process, we should not canvass. That is not our . . . that is an offense
- Unless one has love and devotion for Krsna, he cannot chant
- Unless one has perfect knowledge from disciplic succession, he simply puts forth some theories of his own creation; therefore he is cheating people
- Unless one has realized Krsna there is no question of self-realization
- Unless one has the help of spiritual authority, he cannot understand in what position he is actually situated. BG 1972 purports
- Unless one hears about Sri Krsna from authorities, one cannot make advancement in devotion to Sri Krsna. The revealed scriptures mention nine means of attaining devotional service, of which the first and foremost is hearing from authority
- Unless one hears about the holy name, form and qualities of the Lord, one cannot clearly understand the other processes of devotional service
- Unless one hears from a bona fide acarya, who is never disturbed by the changes of the material world, one cannot have the real key to transcendental knowledge
- Unless one hears from the right source, he will misinterpret the pastimes of Radha and Krsna, considering them to be ordinary affairs between a man and woman. In this way one may be misguided
- Unless one hears krsna-katha from a realized soul like Sukadeva Gosvami, one cannot relish the nectar of krsna-katha, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence
- Unless one hears the science of Godhead from the bona fide representative of the disciplic succession, as above mentioned (SB 2.7.51), for one to understand the theme of the science of Godhead will be a difficult job
- Unless one hears them (the descriptions of Lord Anantadeva) directly from a bona fide spiritual master in the line of disciplic succession, one cannot understand them
- Unless one inquires into spiritual life, everything is useless. Without spiritual inquiry, our labor and the object of our labor are simply a waste of time - SB 5.5.5
- Unless one is advanced in spiritual life (sevonmukhe hi jihvadau), one cannot see Krsna. Therefore the ability to see Krsna depends on Krsna's mercy
- Unless one is conversant with the teachings of the lessons of sastra, he is not to be considered as a human being. Actually that is so, unless one comes to the principles of dharma and asrama, one is not to be considered as a human
- Unless one is destined to get money, he cannot get. It is not that, so cheap thing, that I want money; money will come
- Unless one is devoted, he cannot give everything to the Supreme Lord. Unless one can do so, he cannot become a spiritual master, husband, father or mother
- Unless one is favored by Sri Caitanya Mahaprabhu in the disciplic succession, one cannot act as a spiritual master
- Unless one is fit according to the estimation of the spiritual master, one cannot accept a mantra from the pancaratrika-vidhi or the vaidika-vidhi
- Unless one is gradually elevated to the position of devotional service, beginning from his natural activity, he is to be considered a dead body. Work which does not lead one to the understanding of Krsna consciousness is considered useless
- Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one's own heart
- Unless one is interested in understanding his spiritual life, or his constitutional position, and unless he also feels inconvenience in material existence, his human form of life is spoiled
- Unless one is perfectly conversant with the law of the Supreme Lord, one cannot speak such things touching philosophical truths. The Emperor (Maharaja Pariksit), being also on an equal level of sagacity, replied to the point, without doubts or mistakes
- Unless one is pure devotee, he cannot enter into the kingdom of God. By devotional service, if you want material prosperity, Krsna can give you. Krsna can. Whatever you want, Krsna can give you. But that is not pure devotion
- Unless one is qualified with all these attributes (peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom & religiousness), he cannot be accepted as a brahmana. It is not a question of simply taking birth in a brahmana family
- Unless one is the best person, he cannot take up this dharma, bhagavata-dharma. This very word is there, for whom the bhagavata-dharma is meant for
- Unless one is very much advanced in knowledge, one thinks his body to be his self, his family members to be his own, and the land of his birth to be worshipable
- Unless one knows the direct means by which one can be situated always transcendentally, there is no possibility of showing the symptoms. So all these questions put by Arjuna are very important, and the Lord answers them. BG 1972 purports
- Unless one knows Vedanta philosophy he cannot be an acarya. To be accepted as an acarya among Indian transcendentalists who follow the Vedic principles, one must become a vastly learned scholar in Vedanta philosophy, either by studying it or hearing it
- Unless one practices celibacy, advancement in spiritual life is very difficult. BG 1972 purports
- Unless one practices devotional service himself, he cannot teach it to others. This conclusion is indeed confirmed throughout the Gita and Bhagavatam
- Unless one practices devotional service to the Lord, he cannot know Krsna as He is (tattvatah), even though one is a great scholar or philosopher. BG 1972 purports
- Unless one practices devotional service to the Lord, one cannot know Krsna as He is (tattvatah), even though one is a great scholar or philosopher
- Unless one practices penances and austerities in his student life, he cannot understand the existence of God. Without realizing Krsna, one cannot make his life perfect
- Unless one properly takes shelter of the holy name, he cannot be relieved from the offensive stage in chanting the holy name
- Unless one purifies his mind, there is no question of getting free from the material condition
- Unless one reads Bhagavad-gita, there is no question of faith in Krsna. One must have faith in the words of Krsna, particularly when Krsna says, - Abandon all dharmas and surrender to Me. I will give you all protection
- Unless one reads the Bhagavad-gita in a submissive spirit, it is very difficult to understand Bhagavad-gita because it is a great mystery. BG 1972 Introduction
- Unless one receives dictation from the Supreme Personality of Godhead, who sits within everyone's heart, one cannot be induced to create anything
- Unless one receives the dust of a devotee’s lotus feet on one’s head, there is no possibility of advancement
- Unless one receives the mercy of the Lord, he cannot understand the Supreme Personality of Godhead or engage in His devotional service
- Unless one receives the transcendental knowledge from the authorized parampara, one should be considered useless (viphala matah), even though one may be greatly qualified in the mundane advancements of arts or science
- Unless one receives this Bhagavad-gita in a submissive spirit and aural reception, it is very difficult to understand Bhagavad-gita because it is a great mystery
- Unless one receives transcendental knowledge in disciplic succession, there is no question of his becoming purified of this contamination which is created in the heart by the three modes of material nature
- Unless one refers to sastra (sruti, smrti and puranadi), one’s spiritual activity simply disturbs society
- Unless one relishes transcendental joy, naturally one will come back from his speculations and concocted conclusions because he will see them as neither factual nor enjoyable
- Unless one renders devotional service unto the Supreme Personality of Godhead, Vasudeva, one cannot possibly become completely detached from this material world, nor can he possibly manifest real knowledge
- Unless one satisfies the spiritual master, he gets the bija, or root cause, of karma, jnana and yoga without the benefit of devotional service. But one who is faithful to his spiritual master gets the bhakti-lata-bija
- Unless one serves a liberated Vaisnava, he cannot attain liberation by directly serving Krsna. He must serve the servant of Krsna
- Unless one serves a Vaisnava in every respect, he does not make spiritual advancement. Apart from spiritual advancement, in the material world if one does not develop his qualities in goodness, he cannot be promoted to the higher planetary system
- Unless one serves the Supreme Personality of Godhead Mukunda, one cannot become free from fruitive activities under the external energy
- Unless one studies the Vedas, one cannot become an Aryan, but it is automatically understood that the chanters have already studied all the Vedic literature
- Unless one surpasses the field of activities in service to the limited, one cannot reach the unlimited
- Unless one takes his lessons from Krsna or His bona fide representative, one must inevitably misunderstand the import of karma-yoga, as do the ordinary mundaners who often advertise themselves as karma-yoga experts
- Unless one takes Krsna as the Supreme Personality of Godhead he does not understand anything of Gita. That is the test
- Unless one takes shelter at the lotus feet of Krsna within the society of devotees, he will be inconvenienced wherever he goes
- Unless one takes shelter of a bona fide spiritual master and advances one's attraction for Krsna by the spiritual master's instructions, the five coverings of the living entity cannot be uncovered from the material heart
- Unless one takes the dust of the lotus feet of a pure Vaisnava on one's head, one cannot understand what the Supreme Personality of Godhead is, and unless one knows the Supreme Personality of Godhead, one's life remains imperfect
- Unless one takes to pure, transcendental devotional service, he cannot understand the Supreme Personality of Godhead in truth. Everyone has some imperfect ideas about the Lord
- Unless one thoroughly understands this superior or eternal energy of the Lord, it is not possible to leave the material energy, however one may theoretically speculate on the true nature of the Absolute Truth
- Unless one tries to solve his problems from the perspective of eternal varities, there cannot be any peace whatsoever, either in this life or in the life after death. That is the supreme teaching of Bhagavad-gita
- Unless one utilizes his resources and performs his activities to attain devotional service to the Lord, he cannot attain the desired results
- Unless one will come to the platform of self-realization, we are in the trouble, so long we are not self-realized
- Unless one will come to the platform of self-realization, we are in the trouble, so long we are not self-realized. Without self-realization, whatever we are acting, it is our defeat
- Unless one works as a brahmana, there is no value to his simply saying, "I am a brahmana." One must therefore work as a brahmana by fully engaging in the service of Param Brahman, Krsna, the Supreme Brahman
- Unless one's desires are completely transferred to the service of the Supreme Personality of Godhead, the desire for family life continues, even after one has taken sannyasa
- Unless one's mind and consciousness are fully engaged in devotional service, there is always the opportunity for the mind to become occupied with desires for sense gratification
- Unless one’s intelligence is sanctified, one cannot apply it to understanding devotional service
- Unless they take to Krsna consciousness, they'll not be saved. The varnasrama college has to be established immediately. Everywhere, wherever we have got our center, a varnasrama college should be established to train four divisions
- Unless we see the beauty of the Supersoul, Krsna, we have no idea what is actually beauty
- Unless we understand what is the wrong on the active principle of the body, the problems cannot be solved, just like if you cannot diagnose the disease, simply by symptomatic treatment you cannot make the man healthy. That is not possible
- Unless you become an apprentice of a bhakta, how you can attain bhakti? That is not possible
- Unless, one comes to the highest perfection of Krsna consciousness, all attempts remain imperfect. BG 1972 purports
W
- What is the use of changing party? Because this party or that party, they are not surrendered to Krsna. So unless you come to the point of surrendering to Krsna, there cannot be any peace. Simply by changing from frying pan to the fire will not save you
- When he (Sanat-kumara) was questioned by Sankhyayana Rsi, he spoke to him the same message he had heard from Lord Sankarsana. In other words, unless one hears from the proper authority one cannot become a preacher
- When reading Vedic literature, we must take the path traversed by great acaryas: maha-jano yena gatah sa panthah. Unless one follows the path traversed by great acaryas, he cannot understand the real purport of the Vedas
- Why one should approach a spiritual master unless one is inquisitive to understand if there is anything beyond this material world? Otherwise there is no need of seeking a spiritual master
- Without devotional service, all other methods for spiritual self-realization are weak and insignificant. Unless one comes to the devotional service of Lord Krsna, jnana and yoga cannot give the desired results
Y
- You are completely under the nature's control. Prakrteh kriyamanani gunaih karmani sarvasah (BG 3.27). Unless you are qualified. Everyone is ambitious, but does it mean simply by becoming ambitious, one can become very rich man or very respectable man?
- Your idea of raising some funds and support in the West and then going back to Taiwan is a very good idea. Do it. This is a very good program. This is a very gentlemanly idea. Unless one has an office and a sitting place, no one really cares about you