Good reputation

Expressions researched:
"good reputation"

SB Canto 2

Long life, obedience, good reputation, righteousness, prospects of being promoted to higher planets, and blessings of great personalities are all vanquished simply by disobedience to a great soul.

SB 2.7.9, Purport: Mahārāja Vena did not adhere to this principle of ruling, and he disobeyed the learned brāhmaṇas. The broad-minded brāhmaṇas were not self-interested, but looked to the interest of complete welfare for all the subjects. They wanted to chastise King Vena for his misconduct and so prayed to the Almighty Lord as well as cursed the king. Long life, obedience, good reputation, righteousness, prospects of being promoted to higher planets, and blessings of great personalities are all vanquished simply by disobedience to a great soul. One should strictly try to follow in the footsteps of great souls. Mahārāja Vena became a king, undoubtedly due to his past deeds of righteousness, but because he willfully neglected the great souls, he was punished by the loss of all the above-mentioned acquisitions. In the Vāmana Purāṇa the history of Mahārāja Vena and his degradation are fully described. When Mahārāja Pṛthu heard about the hellish condition of his father, Vena, who was suffering from leprosy in the family of a mleccha, he at once brought the former king to Kurukṣetra for his purification and relieved him of all sufferings.

SB Canto 4

One who leaves a good reputation behind him lives forever.

SB 4.21.48, Purport: Pṛthu Mahārāja was blessed by the saintly persons present at the meeting to have a long life because of his unflinching faith and his devotion to the Supreme Personality of Godhead. Although one's duration of life is limited in years, if by chance one becomes a devotee, he surpasses the duration prescribed for his life; indeed, sometimes yogīs die according to their wish, not according to the laws of material nature. Another feature of a devotee is that he lives forever because of his infallible devotion to the Lord. It is said, kīrtir yasya sa jīvati: "One who leaves a good reputation behind him lives forever." Specifically, one who is reputed as a devotee of the Lord undoubtedly lives forever.

Those who hear these topics about kings who are completely surrendered to the Supreme Personality of Godhead obtain without difficulty a long life, wealth, good reputation, good fortune and, ultimately, the opportunity to return home, back to Godhead.

SB 4.31.31, Translation: O King, those who hear these topics about kings who are completely surrendered to the Supreme Personality of Godhead obtain without difficulty a long life, wealth, good reputation, good fortune and, ultimately, the opportunity to return home, back to Godhead.

SB Canto 5

A flowering tree attains a good reputation because of its fragrant flowers. Similarly, if there is a famous man in a family, he is compared to a fragrant flower in a forest.

SB 5.15.16, Purport: Within a garden, a flowering tree attains a good reputation because of its fragrant flowers. Similarly, if there is a famous man in a family, he is compared to a fragrant flower in a forest. Because of him, an entire family can become famous in history. Because Lord Kṛṣṇa took birth in the Yadu dynasty, the Yadu dynasty and the Yādavas have remained famous for all time. Because of King Viraja's appearance, the family of Mahārāja Priyavrata has remained famous for all time.

SB Canto 6

A wife who performs this ritualistic ceremony will surely receive good fortune, opulence, sons, a long-living husband, a good reputation and a good home.

SB 6.19.25, Translation: If this vow or ritualistic ceremony is observed according to the description of śāstra, even in this life a man will be able to achieve all the benedictions he desires from the Lord. A wife who performs this ritualistic ceremony will surely receive good fortune, opulence, sons, a long-living husband, a good reputation and a good home.

SB Canto 8

Fame should be the aim of life, and even if one becomes poverty-stricken for the sake of a good reputation, that is not a loss.

SB 8.20 Summary, Purport: Previously, all the great kings and emperors expanded their kingdoms with a regard for the welfare of the people in general. Indeed, while engaged in such activities for the benefit of the general public, eminent men sometimes even sacrificed their lives. It is said that one who is glorious in his activities is always living and never dies. Therefore, fame should be the aim of life, and even if one becomes poverty-stricken for the sake of a good reputation, that is not a loss. Bali Mahārāja thought that even if this brahmacārī, Vāmanadeva, were Lord Viṣṇu, if the Lord accepted his charity and then again arrested him, Bali Mahārāja would not envy Him. Considering all these points, Bali Mahārāja finally gave in charity everything he possessed.

The duration of one's life is extremely short, but if in that short lifetime one can do something that enhances his good reputation, that may continue to exist for many millions of years.

SB 8.20.8, Translation and Purport: O best of the brāhmaṇas, certainly the great demoniac kings who were never reluctant to fight enjoyed this world, but in due course of time everything they had was taken away, except their reputation, by which they continue to exist. In other words, one should try to achieve a good reputation instead of anything else. In this regard, Cāṇakya Paṇḍita (Cāṇakya-śloka 34) also says, āyuṣaḥ kṣaṇa eko 'pi na labhya svarṇa-koṭibhiḥ. The duration of one's life is extremely short, but if in that short lifetime one can do something that enhances his good reputation, that may continue to exist for many millions of years. Bali Mahārāja therefore decided not to follow his spiritual master's instruction that he deny his promise to Vāmanadeva; instead, he decided to give the land according to the promise and be everlastingly celebrated as one of the twelve mahājanas

Krsna, The Supreme Personality of Godhead

If one is engaged in preaching or in glorifying the Supreme Personality of Godhead, the good reputation of a preacher automatically follows one.

Krsna Book 90: We have practical experience of being advised by the so-called bābājīs in Vṛndāvana that there is no need to preach and that it is better to live in Vṛndāvana in a solitary place and chant the holy name. Such bābājīs do not know that if one is engaged in preaching or in glorifying the Supreme Personality of Godhead, the good reputation of a preacher automatically follows one. One should not, therefore, prematurely give up the honest life of a householder to lead a life of debauchery in Vṛndāvana. Śrīla Śukadeva Gosvāmī’s recommendation to leave home and go to the forest in search of Kṛṣṇa is not for immature persons.

Srimad-Bhagavatam Lectures

Just like a chaste woman has got good reputation, similarly, a chaste tongue... Chaste tongue means... Chaste tongue and ear. Jihvādau. Our spiritual life begins from tongue.

Lecture on SB 2.3.20-21 -- Los Angeles, June 17, 1972: Just like a chaste woman has got good reputation, similarly, a chaste tongue... Chaste tongue means... Chaste tongue and ear. Jihvādau. Our spiritual life begins from tongue. Jihvādau. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ [Cc. Madhya 17.136]. These senses—these mundane, blunt senses—they cannot receive or understand what is Kṛṣṇa; what is Kṛṣṇa's name; what is Kṛṣṇa's form; what is Kṛṣṇa's pastimes; what is Kṛṣṇa's paraphernalia; so many things Kṛṣṇa's... what is Kṛṣṇa's word. Na bhaved grāhyam indriyaiḥ. These senses cannot do it. But when the one sense, the tongue, is engaged in devotional service... The tongue is engaged in devotional service means chant Hare Kṛṣṇa. This tongue is especially given to you. The dog, the cat cannot chant Hare Kṛṣṇa, but you can. Because God has given you the opportunity. So just like chaste woman means he is meant for her husband, similarly, chaste tongue means which is meant for chanting Hare Kṛṣṇa. That is chaste tongue.

1968 Conversations and Morning Walks

Young man, having good mother, good wife, good home, good reputation, good following, good parentage, beauty—everything—but He renounced.

Questions and Answers -- Montreal, August 26, 1968: So Caitanya Mahāprabhu, this is one of the brilliant examples of opulence, that He renounced His so happy family life, not disturbing life, and very, at a very young age, when everyone is after enjoying family life. So is it not a great opulence? Very great opulence. Young man, having good mother, good wife, good home, good reputation, good following, good parentage, beauty—everything—but He renounced. That is the greatest opulence. He renounced everything for Kṛṣṇa. That is the greatest opulence of Caitanya Mahāprabhu. Similarly, if we can follow His footprints. Not that we have to give up everything, but give up everything for Kṛṣṇa. That is very nice.

1974 Conversations and Morning Walks

Good reputation that you have become perfectly Vaiṣṇava.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Puṣṭa-kṛṣṇa: Lord Caitanya's program is so attractive that even...

Prabhupāda: That is the astonishment. In India, they give me credit this, that "How it has become possible that these European boys, American boys and girls, they have taken to this path?" That they are surprised.

Yogeśvara: We don't have a very good reputation in India?

Prabhupāda: Very good reputation that you have become perfectly Vaiṣṇava.

1976 Conversations and Morning Walks

We have got good reputation all over the world.

Morning Walk -- March 9, 1976, Mayapur:

Jayapatāka: We understand how important it is to keep all our dealings in the open.

Prabhupāda: Oh, yes, yes, very, very careful.

Jayapatāka: Watching the dangers.

Prabhupāda: We have got good reputation all over the world. The German rascals, they wanted to minimize our value, but he failed, that police officer.

Haṁsadūta: If the government sanctions for acquiring this land, then we won't have any trouble in Hyderabad getting that land either.

Prabhupāda: Yes.