Refuse to take...

Expressions researched:
"refuse to take" |"refused to take" |"refusing to take"

SB Canto 3

Only an animal, or a man who is almost an animal in behavior, can refuse to take an interest in hearing the transcendental message of the Lord.

SB 3.13.50, Purport:

The narration of the activities of the Personality of Godhead is like a constant flow of nectar. No one can refuse to drink such nectar except one who is not a human being. Devotional service to the Lord is the highest goal of life for every human being, and such devotional service begins by hearing about the transcendental activities of the Personality of Godhead. Only an animal, or a man who is almost an animal in behavior, can refuse to take an interest in hearing the transcendental message of the Lord. There are many books of stories and histories in the world, but except for the histories or narrations on the topics of the Personality of Godhead, none are capable of diminishing the burden of material pangs. Therefore one who is serious about eliminating material existence must chant and hear of the transcendental activities of the Personality of Godhead. Otherwise one must be compared to the nonhumans.

SB Canto 5

Āgnīdhra addressed the girl as suhṛttama, the best friend, so that she would not refuse to take him there.

SB 5.2.12, Translation and Purport:

O best friend, will you kindly show me the place where you reside? I cannot imagine how the residents of that place have gotten such wonderful bodily features as your raised breasts, which agitate the mind and eyes of a person like me who sees them. Judging by the sweet speech and kind smiles of those residents, I think that their mouths must contain nectar.

Still bewildered, Āgnīdhra wanted to see the place from which the brāhmaṇa boy had come, where the men had such raised breasts. Such attractive features, he thought, must be due to the severe austerities performed there. Āgnīdhra addressed the girl as suhṛttama, the best friend, so that she would not refuse to take him there. Not only was Āgnīdhra captivated by the girl's raised breasts; he was also attracted by her sweet speech. Nectar seemed to emanate from her mouth, and therefore he was increasingly surprised.

SB Canto 8

Those who are the lowest of men refuse to take to Kṛṣṇa consciousness because they think that they will be able to protect themselves without Kṛṣṇa's care.

SB 8.2.32, Purport:

In the Western countries, especially in America, it is very nice to possess a good car, but as soon as one is on the road, there is danger because at any moment an accident may take place and one will be killed. The record actually shows that so many people die in such accidents. Therefore if we actually think that this material world is a very happy place, this is our ignorance. Real knowledge is that this material world is full of danger. We may struggle for existence as far as our intelligence allows and may try to take care of ourselves, but unless the Supreme Personality of Godhead, Kṛṣṇa, ultimately saves us from danger, our attempts will be useless. Therefore Prahlāda Mahārāja says:

bālasya neha śaraṇaṁ pitarau nṛsiṁha

nārtasya cāgadam udanvati majjato nauḥ

taptasya tat-pratividhir ya ihāñjaseṣṭas

tāvad vibho tanu-bhṛtāṁ tvad-upekṣitānām

(SB 7.9.19)

We may invent so many ways to be happy or to counteract the dangers of this material world, but unless our attempts are sanctioned by the Supreme Personality of Godhead, they will never make us happy. Those who try to be happy without taking shelter of the Supreme Personality of Godhead are mūḍhas, rascals. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Those who are the lowest of men refuse to take to Kṛṣṇa consciousness because they think that they will be able to protect themselves without Kṛṣṇa's care. This is their mistake. The decision of the King of the elephants, Gajendra, was correct. In such a dangerous position, he sought shelter of the Supreme Personality of Godhead.

SB Canto 9

When the sacrifice was over, the priests prayed for Nimi's life to all the demigods who had come to the arena of yajña, but Mahārāja Nimi refused to take birth again in a material body because he considered the material body obnoxious.

SB 9.13 Summary:

The priests who were engaged in the sacrifice for King Nimi preserved Nimi's body in fragrant chemicals. When the sacrifice was over, the priests prayed for Nimi's life to all the demigods who had come to the arena of yajña, but Mahārāja Nimi refused to take birth again in a material body because he considered the material body obnoxious. The great sages then churned Nimi's body, and as a result of this churning, Janaka was born.

The son of Janaka was Udāvasu, and the son of Udāvasu was Nandivardhana. The son of Nandivardhana was Suketu, and his descendants continued as follows: Devarāta, Bṛhadratha, Mahāvīrya, Sudhṛti, Dhṛṣṭaketu, Haryaśva, Maru, Pratīpaka, Kṛtaratha, Devamīḍha, Viśruta, Mahādhṛti, Kṛtirāta, Mahāromā, Svarṇaromā, Hrasvaromā and Śīradhvaja. All these sons appeared in the dynasty one after another. From Śīradhvaja, mother Sītādevī was born. Śīradhvaja's son was Kuśadhvaja, and the son of Kuśadhvaja was Dharmadhvaja. The sons of Dharmadhvaja were Kṛtadhvaja and Mitadhvaja. The son of Kṛtadhvaja was Keśidhvaja, and the son of Mitadhvaja was Khāṇḍikya. Keśidhvaja was a self-realized soul, and his son was Bhānumān, whose descendants were as follows: Śatadyumna, Śuci, Sanadvāja, Ūrjaketu, Aja, Purujit, Ariṣṭanemi, Śrutāyu, Supārśvaka, Citraratha, Kṣemādhi, Samaratha, Satyaratha, Upaguru, Upagupta, Vasvananta, Yuyudha, Subhāṣaṇa, Śruta, Jaya, Vijaya, Ṛta, Śunaka, Vītahavya, Dhṛti, Bahulāśva, Kṛti and Mahāvaśī. All of these sons were great self-controlled personalities. This completes the list of the entire dynasty.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.87.32, Translation:

The wise souls who understand how Your Māyā deludes all human beings render potent loving service to You, who are the source of liberation from birth and death. How, indeed, can fear of material life affect Your faithful servants? On the other hand, Your furrowing eyebrows—the triple-rimmed wheel of time—repeatedly terrify those who refuse to take shelter of You.

CC Adi-lila

The great authorities in the disciplic succession had not offered to explain why Lord Caitanya refused to take the name Bhāratī after He took sannyāsa from a Bhāratī, until Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja volunteered the explanation that because a sannyāsī in the Śaṅkara-sampradāya thinks that he has become the Supreme, Lord Caitanya, wanting to avoid such a misconception, kept the name Śrī Kṛṣṇa Caitanya, placing Himself as an eternal servitor.

CC Adi 3.34, Purport:

According to the regulation of the disciplic succession, one who wishes to enter the renounced order in Śaṅkara's sect must first be trained as a brahmacārī under a bona fide sannyāsī, The brahmacārī’s name is ascertained according to the group to which the sannyāsī belongs. Lord Caitanya accepted sannyāsa from Keśava Bhāratī. When He first approached Keśava Bhāratī, He was accepted as a brahmacārī with the name Śrī Kṛṣṇa Caitanya Brahmacārī. After He took sannyāsa, He preferred to keep the name Kṛṣṇa Caitanya.

The great authorities in the disciplic succession had not offered to explain why Lord Caitanya refused to take the name Bhāratī after He took sannyāsa from a Bhāratī, until Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja volunteered the explanation that because a sannyāsī in the Śaṅkara-sampradāya thinks that he has become the Supreme, Lord Caitanya, wanting to avoid such a misconception, kept the name Śrī Kṛṣṇa Caitanya, placing Himself as an eternal servitor. A brahmacārī is supposed to serve the spiritual master; therefore He did not negate that relationship of servitude to His spiritual master. Accepting such a position is favorable for the relationship between the disciple and the spiritual master.

The authentic biographies also mention that Lord Caitanya accepted the daṇḍa (rod) and begging pot, symbolic of the sannyāsa order, at the time He took sannyāsa.

CC Madhya-lila

Some high-caste brāhmaṇas and gosvāmīs refuse to take prasādam in the temples of the International Society for Krishna Consciousness.

CC Madhya 25.120, Purport:

Bhāgavata-dharma does not restrict pure devotees to the Hindu community. A pure devotee is above a brāhmaṇa; therefore it is not incompatible to offer the sacred thread to devotees in Europe, America, Australia, Japan, Canada, and so on. Sometimes these pure devotees, who have been accepted by Śrī Caitanya Mahāprabhu, are not allowed to enter certain temples in India. Also, some high-caste brāhmaṇas and gosvāmīs refuse to take prasādam in the temples of the International Society for Krishna Consciousness. Actually this is against the instruction of Śrī Caitanya Mahāprabhu. Devotees can come from any country, and they can belong to any creed or race. On the strength of this verse, those who are actually devotees and followers of Śrī Caitanya Mahāprabhu must accept devotees from all parts of the world as pure Vaiṣṇavas. They should be accepted not artificially but factually. One should see how they are advanced in Kṛṣṇa consciousness and how they are conducting Deity worship, saṅkīrtana and Ratha-yātrā. Considering all these points, the envious persons must henceforward refrain from their malicious atrocities.

Renunciation Through Wisdom

Those foolish souls who refuse to take shelter of a bona fide guru are truly shelterless.

Renunciation Through Wisdom 4.5:

9) The undifferentiated Absolute Truth, the original Supreme Personality, Lord Śrī Kṛṣṇa, incarnates in this material world once in every day of Lord Brahmā—that is once every 8,640,000,000 solar years—to shower His mercy upon both His surrendered devotees and the atheistic nondevotees. He protects His devotees and slays the atheistic demons, thus giving the latter troublesome release, so to speak, in impersonal liberation. The Bhagavad-gītā, on the other hand, teaches liberation through devotional service to the Supreme Lord. The only way to obtain this devotional service is to take full shelter of the spiritual authority, the guru, who is coming in the line of a proper disciplic succession. Those who toil without worshiping the spiritual master will find that all their endeavors are futile.

10) Those foolish souls who refuse to take shelter of a bona fide guru are truly shelterless. Without the guidance of a guru, these rascals consider themselves knowledgeable, and on the basis of this misconception they make the mistake of worshiping God as a man and a mere mortal as God.

11) The Supreme Personality of Godhead is full in six opulences and is not the property of any particular sect, group, or country. He is available to everyone. He is the deliverer of all and the Supreme Father of all. He appears in this material world to liberate every living entity, and His message, the Bhagavad-gītā, is therefore applicable to every land and to all people. It is meant to be preached everywhere. Therefore those fortunate souls who are spreading the message of the Lord are most dear to Him.

Bhagavad-gita As It Is Lectures

Just like Gandhi refused to take justice from the British court. That was his one of the items. He said that "There is no justice. So we shall deny to take any judgement from the British Court."

Lecture on BG 16.8 -- Tokyo, January 28, 1975:

Anardhena nyāya-rahitam.(?) In this Kali-yuga, if you have no money, then you will never get justice because you have to bribe up to the high-court judge. That is going on. At least in India it is going on. You bribe, and you take favorable judgment. Is it not? Yes. And that is stated in the Śrīmad-Bhāgavatam. Anardhena nyāya-rahitam. Everywhere you have to bribe. That means you require money. So unless you pay money, you will never get justice. This is Kali-yuga. Therefore a poor man cannot get justice. He cannot bribe. The other party will... If he has has got money, he will bribe. He will get justice, and he will suffer.

Just like Gandhi refused to take justice from the British court. That was his one of the items. He said that "There is no justice. So we shall deny to take any judgement from the British Court." That was his, one of the items. He never... When he was prosecuted, he never defended. He said, "Why shall I defend? There is no justice here. Why shall I spend my money for defending? No, you can do whatever you like. You are in power." Gandhi did always like that. "Here is no justice, so why shall I plead for justice?" That was Gandhi's philosophy, noncooperation.

Srimad-Bhagavatam Lectures

Karṇa was refused to take part in the sporting, piercing the eyes of the fish, because Draupadī actually knew that "Arjuna is my real husband. So if Karṇa takes part in this sporting..." Karṇa was powerful. He would gain.

Lecture on SB 1.15.50 -- Los Angeles, December 27, 1973:

So this Draupadī was achieved by Arjuna by piercing the eye of the fish. So when they came home in great jubilation, Arjuna said, "Mother..." No, Yudhiṣṭhira said, "Mother, we have got a great boon today." So mother was affectionate. She said, "All right, my dear boys. Just equally share amongst your brothers." So she was only woman. So by the order of Kuntī, although Arjuna achieved the hand of Draupadī, by the order of mother, she was divided amongst the five brothers. Therefore patīnām. Patīnām. And when she was insulted, because she was lost in the gambling... Bet was that "This time if you lose, then your Draupadī should be lost." So she was lost in that way.

So Karṇa was refused to take part in the sporting, piercing the eyes of the fish, because Draupadī actually knew that "Arjuna is my real husband. So if Karṇa takes part in this sporting..." Karṇa was powerful. He would gain. But she did not like Karṇa. Therefore at that time she said that "This sporting is meant for the kṣatriyas, not for the śūdras." Karṇa was known at that time as śūdra. You will find all these stories in the Mahābhārata. Karṇa was also Yudhiṣṭhira's brother, born of Kuntī before her marriage. So Kuntī did not disclose that Karṇa was her son, but he was raised by a śūdra. People knew that he was a śūdra. So Karṇa had a grudge against Draupadī.

Caitanya Mahāprabhu inquired His secretary that "Why Raghunātha does not invite?" So he replied that "He refused to take his father's contribution."

Lecture on SB 6.1.22 -- Chicago, July 6, 1975:

Eight thousand rupees for his personal expenditure. So he was utilizing that money by inviting sannyāsīs of Jagannātha Purī. There were many sannyāsīs. So Caitanya Mahāprabhu was also being invited. So after a few days, there was no invitation. So Caitanya Mahāprabhu inquired His secretary that "Why Raghunātha does not invite?" So he replied that "He refused to take his father's contribution." So Caitanya, "Oh, it is very nice." It is not that "Money will come from home, and I shall become a renounced order of life." No. He understood that "I have left my home. Why shall I take money from my father?" He refused.

So in this way Raghunātha dāsa Gosvāmī, one of the six Gosvāmīs, very important devotee, he used to live. He used to eat every alternate day, not daily. One day starving, and the next day, a little butter. But he was observing his regulative principles, taking thrice daily bath and offering daṇḍavat, what is called? Counting, numerical. Just like we count twenty-five rounds minimum, so Raghunātha dāsa Gosvāmī was also chanting by counting. Similarly, he was offering daṇḍavat. You offer daṇḍavat, the same way. That is also counting. Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ.

Father was very glad, his father, but he offered meat, and when he said, "Father, Daddy, I cannot take meat," then the father became angry. He drove him away. So he came back. The young man, father's property, he refused to take it.

Lecture on SB 7.6.9 -- Vrndavana, December 11, 1975:

In account of being engaged in the devotional service of Vāsudeva, although you are young boys and girls, you have given up so many nonsense things. This is called vairāgya. This is called vairāgya, detachment. Meat-eating is the general life of Europeans and Americans, but at the present moment if someone offers you millions of dollars and he requests you that "You take some meat with me," I think you will deny. This is called vairāgya. This is called vairāgya. I've actually seen our Gargamuni was sent to his father. I advised him that "Your father has big business. Just take it for Kṛṣṇa consciousness." So father was very glad, his father, but he offered meat, and when he said, "Father, Daddy, I cannot take meat," then the father became angry. He drove him away. (indistinct) So he came back. The young man, father's property, he refused to take it.

So this is vairāgya. And the whole Kṛṣṇa consciousness movement means vairāgya-vidyā, the education of vairāgya, detachment. Vairāgya-vidyā-nija-bhakti-yogam (CC Madhya 6.254). Caitanya Mahāprabhu is Kṛṣṇa, and He wanted to teach the people this vairāgya-vidyā-nija-bhakti-yogam. As Kṛṣṇa He commanded, "Just give up all this nonsense engagement." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "Just surrender unto Me. That is good for you. I shall save you from the reactions of your sinful activities." Material life means simply sinful activities. Simply.

Formerly the brāhmaṇas, real brāhmaṇas, they refused to take any charity from others, even up to this date, because according to Vedic system, when charity was to be given, it is to be given to the brāhmaṇas or the sannyāsīs.

Lecture on SB 7.9.9 -- Montreal, July 6, 1968:

Even a hundred years, or, say, about 150 years before, there was in Bengal there was a nice king, Rādhā-Kṛṣṇa Chandra. He went to a learned brāhmaṇa, and he wanted to help him, that "Can I help you?" So the brāhmaṇa says, "Oh, I don't require any help. Oh, I am very happy. I have got this tamarind tree. My wife takes some tamarind leaves and makes some soup, and some of my disciples give me some rice. So I have got everything, plenty. Why shall I take your help?" Formerly the brāhmaṇas, real brāhmaṇas, they refused to take any charity from others, even up to this date, because according to Vedic system, when charity was to be given, it is to be given to the brāhmaṇas or the sannyāsīs. That is real charity. Datavyam. They should be given. Because they are always engaged in Brahman, therefore charity given to a brāhmaṇa or a sannyāsī goes to Brahman. That is the idea. At the present moment the advertisement is daridra, daridra-nārāyaṇa: "Charity should be given to the daridra, or the poor." But the Vedas, why they recommended that charity should be given to the brāhmaṇas? And the brāhmaṇas, they do not require. They are so satisfied, but still, people persisted: "The brāhmaṇas should take some charity," because the idea is, if the brāhmaṇas accept the charity, that money goes directly to Brahman, or God. That is the idea. So brahma-bhūtaḥ prasannātmā (BG 18.54). When one is situated in that position, that he has no lamentation, no demand, no anxiety, that is called brahma-bhūtaḥ stage. And next, by becoming into brahma-bhūtaḥ stage, what are other symptoms? Samaḥ sarveṣu bhūteṣu: "Oh, he is equal to everyone." Then, when one has attained this perfection of life, then he can execute devotional service. Mad-bhaktiṁ labhate param. And by that devotional service, one can understand what is God.

General Lectures

You see the five-years-old boy, how he was protected from all kinds of dangers and he refused to take any benediction. He refused.

Lecture -- Honolulu, May 25, 1975:

You can do worship anywhere if you are a devotee. A devotee can worship Kṛṣṇa anywhere, underneath a tree. Because Kṛṣṇa is in everyone's heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). So if underneath a tree you think of Kṛṣṇa and chant Hare Kṛṣṇa, that is sufficient. Kṛṣṇa does not require any big paraphernalia. He only wants how you are a sincere devotee. That's all. And that devotional service can be discharged in any condition. Ahaituky apratihatā. It cannot be checked by the material circumstances. This is the process of Kṛṣṇa consciousness. And you see the five-years-old boy, how he was protected from all kinds of dangers and he refused to take any benediction. He refused. The devotee should not be a mercantile man: "If you give me something, then I shall give you something." That is business. A devotee is not like that. He understands that he is eternal servant of Kṛṣṇa, his duty is to serve Kṛṣṇa. In the material world a servant works when money is paid, wages. A devotee is not like that. A devotee serves Kṛṣṇa out of duty. That is God consciousness, Kṛṣṇa consciousness, that "It is my duty." And then Kṛṣṇa takes the responsibility, "It is My duty to protect this devotee."

When Dhruva Mahārāja refused to take any benediction, Lord Viṣṇu informed him that "Don't bother. You had some desire for material fulfillment, so there is Dhruvaloka. You enjoy, and after your life is finished, you'll come to Vaikuṇṭha."

Lecture with Translator -- Sanand, December 27, 1975:

Even if you have got material desires, sarva-kāma, still you be attached to Kṛṣṇa so your material aspiration will be fulfilled; at the same time, you'll get Kṛṣṇa. When Dhruva Mahārāja refused to take any benediction, Lord Viṣṇu informed him that "Don't bother. You had some desire for material fulfillment, so there is Dhruvaloka. You enjoy, and after your life is finished, you'll come to Vaikuṇṭha." So Kṛṣṇa is so nice, so liberal, that if you have got a little tinge of aspiration He will fulfill you, and at the same time, you'll go back to home, back to Godhead. Therefore it is recommended, yajeta paramaṁ puruṣa. If you have got some material desire, still you worship Kṛṣṇa. He'll fulfill; at the same time, you will be able to go back to home, back to Godhead. Kṛṣṇa is all-powerful, almighty, full with six opulences. So if you have got any material desire, that also Kṛṣṇa can fulfill, but you stick to Kṛṣṇa so that your āsakti will be increased. If you divert your attention to other demigods, then this āsakti will fail. Therefore for a devotee who sticks his faith in Kṛṣṇa, he has no chance for worshiping other demigods. So the Narottama dāsa Ṭhākura says, anya devāśraya nāi, tomāre kahinu bhāi, ei parama bhakti karaṇa. For a devotee of Kṛṣṇa there is no scope for worshiping other Deity, because that will not help him to increase his attachment for Kṛṣṇa.

1973 Conversations and Morning Walks

Now here is scientific church. They refuse to take advice from the church because at the present moment church is a bogus thing. So what is the use of taking advice from them?

Morning Walk -- December 11, 1973, Los Angeles:

Prabhupāda: Yes, that is all right. We want to educate, we don't want to take part in administration. But the administration should be under our guidance; they should take advice from us, how to do it. That is required. We are not going to be president. We are satisfied in our humble temple.

Karandhara: According to traditional American values, though, the government should not take instruction from the church.

Prabhupāda: That is their... But... Church means... Because they've seen church is useless.

Karandhara: Yes.

Prabhupāda: Now here is scientific church. They refuse to take advice from the church because at the present moment church is a bogus thing. So what is the use of taking advice from them?

Hṛdayānanda: That was actually... That was actually the reason they made that separation.

Prabhupāda: Yes.

Hṛdayānanda: They became disgusted with the...

Prabhupāda: Yes. It's simply, we can say, what is called? Stereotype, the church. Just like you said they want more pay. Payment... They have no knowledge, so what is the use of taking advice from such rascals? What is the use? But here it is not like that. We know the science of God. We know who is God. It is not a vague thing. Now you try to understand. Let there be educational institution. America has got so many universities. Let there be a department. There is already a religious department. So let the students learn the science of God. We have got so many books. Why they will not? They are actually appreciating. So this should be introduced in the university, in colleges, in schools. Why they should neglect such a, such an important scientific knowledge?

1974 Conversations and Morning Walks

From there we shall begin again. If the people refuse to take Kṛṣṇa consciousness, they'll never be happy. This is a fact.

Morning Walk -- July 9, 1974, Los Angeles:

Prabhupāda: Yes. And the waves are not so ferocious. It is coming. And the whole thing is clean, whole beach. Yes. And it is ten miles long. Therefore so many foreigners' hotels are there. (japa) (pause) When I was last here, Los Angeles, which chapter I was reading? Who knows? Which chapter of Bhāgavata I was reading?

Guru-kṛpa: Fifth?

Sudāmā: The last time he was here?

Jayatīrtha: In Los Angeles you were reading in the Third Volume of the First Canto. I believe it was about...

Hṛdayānanda: About Arjuna, how Arjuna left the earth, how the Pāṇḍavas retired.

Jayatīrtha: Ah, Pāṇḍavas Retire, yes.

Prabhupāda: So from there we shall begin again. (japa) (long pause) If the people refuse to take Kṛṣṇa consciousness, they'll never be happy. This is a fact. (pause) But if you present properly, they will take. That is a fact. The other day in San Francisco, there were about twelve to fifteen thousand men. They were hearing so patiently. They also applauded. And many came to my car, "Thank you, Prabhupāda. Thank you, Prabhupāda. Thank you, Prabhupāda." Said like that.

1975 Conversations and Morning Walks

You do not take the right information. Right information is with us. That you refuse to take. Your information is zero. Compiling of zeros does not make any value.

Morning Walk -- May 17, 1975, Perth:

Prabhupāda: When Gandhi was fired to death, he could not make a solution. And they were leaders for solution. What they can do? Every one of them is under strict laws of nature. As nature will do, they will have to submit. And what they will make? They are not independent. Nobody knows where is Hitler. Such a big man, he hid or he killed himself, something done, but nobody knows. And one day he become the master of the whole universe. This is going on.

Amogha: But maybe by our study... We are all imperfect, but if we keep compiling the information, then after so many years they will have all the information...

Prabhupāda: They... You do not take the right information. Right information is with us. That you refuse to take. Your information is zero. Compiling of zeros does not make any value. It is all zero. Take information from us. Then it will be beneficial. You are taking information from all universe except our this solid information given by Kṛṣṇa. That is your policy. Mūḍho nābhijānāti mām ebhyaḥ param avyayam. You have read this verse? "The mūḍha, rascal, he does not know the ultimate background is I am." That he does not know. What is the use of his information? And in the Vedas it is said yam eva viditvā sarvam idam... There is a mantra, that "Only understanding Kṛṣṇa, you understand everything." Yam eva viditvā sarvam idaṁ vedituṁ bhavanti.

If they do not take, refuse to take, so what kind of theologians they are? That is my... Here is the knowledge. Why one should refuse to take it?

Morning Walk -- June 25, 1975, Los Angeles:

Prabhupāda: No, you have got that mentality, I know that. But because you are president or chairman of that center... What is that? Union.

Dr. Judah: I'm chairman of the department of the history and phenomenology of religion.

Prabhupāda: So who is the chairman of this union?

Dr. Judah: I'm just the chairman of this one department of the history and phenomenology of religion.

Prabhupāda: That's... Then you are also important officer. So you can induce them, that "Here is God."

Dr. Judah: Well, I'm going to try to do what I can to..., as I told you to...

Prabhupāda: (laughing) No, no, if they do not take, refuse to take, so what kind of theologians they are? That is my... Here is the knowledge. Why one should refuse to take it?

Dr. Judah: When you have your temple there in Berkeley, I want to continue on chanting and being with the devotees and doing what I can to further Kṛṣṇa consciousness in the...

Prabhupāda: Kṛṣṇa, in the Bhagavad-gītā... If you take this that "Kṛṣṇa is Indian, Kṛṣṇa is Hindu, we shall not take," but the words Kṛṣṇa, if you take it, "God said," or whatever you..., so the wordings are God's. Just like Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). "There is nobody, superior element than Me." So God can say that. So you remove the word, Kṛṣṇa uvāca, but take the words of God. Who can be superior than God?

When he became very big, still my father was paying two rupees. He was friend. So he refused to take. "No, no, no, you must be paid something." So he used to accept that two rupees.

Morning Walk -- November 20, 1975, Bombay:

Prabhupāda: No, no. Hare Kṛṣṇa. No, I mean to say, you are a professional man, you charge, but why do you come here free unless you have in mind?

Dr. Patel: I don't understand why I am attracted to you specially. I don't understand. I very much thinking, I have been thinking about it. There must be some pūrva-janma. We may be relatives. I don't know. No sādhu has been able to attract me as much as you have. Not even temples have attracted me, to tell the truth.

Yaśomatīnandana: There is no sādhu except Prabhupāda.

Prabhupāda: Hare Kṛṣṇa. (break) Dr. Karttika Chandra Bose, he was a very big man. I was, under him, manager of Bose's laboratory. So from the very beginning my father was paying him two rupees fees. But when he became very big, still my father was paying two rupees. He was friend. So he refused to take. "No, no, no, you must be paid something." So he used to accept that two rupees. (break)

Yaśomatīnandana: Two rupees in those days were lot of money.

Prabhupāda: Yes. Two rupees, nowadays forty rupees at least. Twenty times. Just like ghee. You can... Ghee or gold. Gold standard. So in our childhood, I have seen our mother used to purchase gold for ornaments-twenty rupees.

1976 Conversations and Morning Walks

We shall give him a lift, one second. You haven't got to go step by step. We shall give immediately, one minute. If you refuse to take the advantage of the lift, that's your choice.

Meeting with Italian Printer -- August 5, 1976, New Mayapur (French farm):

Prabhupāda: So, truth is one. Everyone is trying to go to the truth. Somebody has gone ten steps, somebody has hundred steps, but to cover all the steps, say one thousand steps. So unless you have passed one thousand steps, you cannot reach to the truth.

Translator: He says it's always been difficult for him to keep walking or climbing up the stairs in the right direction.

Prabhupāda: So we shall give him a lift, one second. You haven't got to go step by step. We shall give immediately, one minute. If you refuse to take the advantage of the lift, that's your choice. Kṛṣṇa personally says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ahaṁ tvāṁ sarva-pāpebhyaḥ (BG 18.66). Immediately, one second. But we will not accept. That is our misfortune.

Translator: He says it's difficult for him.

Prabhupāda: Why difficult? Obstinacy. It is not difficult, it is obstinacy. "I'll not take," obstinacy. It is not difficult, it is obstinacy. A child can take.

Translator: He says for a child it is actually simple because he's pure and can accept everything we present to him. But he says for us who are older and already engaged in so many contaminated activities...

Prabhupāda: No, there is no question. It is apratihatā. It cannot be checked by old age or any material condition. He can accept.

1977 Conversations and Morning Walks

Our Tamāla Kṛṣṇa Mahārāja, he refused to take charge, Madhudviṣa. I was little hopeless. And Brahmānanda encouraged me. "I will do." And then silent. "Give him fifty dollars. Give him fifty dollars."

Room Conversation -- March 31, 1977, Bombay:

Prabhupāda: If you become nice devotee, everything will be improved. Bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ (BG 18.55). The more you increase your devotional service, everything will be increased. Who expected such temple here? You wanted from me fourteen lakhs. I had no fourteen hundred even. With so much difficulty we collected the money. Bali-mardana sent from New York, ten lakhs. Girirāja, you were from the very beginning, no? At that time you were in Calcutta.

Girirāja: I came after about two weeks.

Prabhupāda: Our Tamāla Kṛṣṇa Mahārāja, he refused to take charge, Madhudviṣa. I was little hopeless. And Brahmānanda encouraged me. "I will do." And then silent. "Give him fifty dollars. Give him fifty dollars." And his policy was that where he will get this money? He is beggar. Fourteen lakhs? Whatever one, two lakhs he gives, that's all. I told him friendly that "I have no so much money. Immediately I can collect four lakhs. I shall give you two lakhs against your money, and two lakhs I shall spend for construction. Of course, within three years I shall fill up." He thought that whatever two lakh, one lakh comes, he will not be able to... That was his... I knew that I had no money, but I never thought that "I shall not be able to do." That I was confident.

No, no, the disease is there; the remedy is there. If you take the remedy, so there is no question of suffering from the disease. But you refuse to take the remedy. Just like this verse from Śrīmad-Bhāgavatam, Twelfth Canto.

Evening Darsana -- May 12, 1977, Hrishikesh:

Prabhupāda: Same. Kṛṣṇa is Rāma, and Rāma, Kṛṣṇa. So we chant Hare Kṛṣṇa, Hare Rāma. There is no difference. So...?

Indian man (5): We are living in more horrible conditions than what was in the time of Mahābhārata.

Prabhupāda: What?

Indian man (5): And Kṛṣṇa had promised definitely that He would appear whenever there is...

Prabhupāda: Yes, He has appeared, nāma-rūpe avatāra.

Indian man (5): So I think we are passing through a greater hell than what was...

Prabhupāda: No, no, the disease is there; the remedy is there. If you take the remedy, so there is no question of suffering from the disease. But you refuse to take the remedy. Just like this verse from Śrīmad-Bhāgavatam, Twelfth Canto. This Kali-yuga is the ocean of faults. Why should we lament for that? The remedy is there. Kīrtanād eva kṛṣṇasya mukta... (SB 12.3.51). You chant Hare Kṛṣṇa. You'll become relieved immediately. So why don't you take the remedy? Mām eva ye prapadyante māyām etāṁ taranti. Why you are so much disturbed by māyā? Just surrender to Kṛṣṇa. So it is our choice. We do not do that, and we suffer. Mām aprāpya nivartante mṛtyu-saṁsāra... Kṛṣṇa is giving personally. He has taken you, and we are not accepting. What can be done? The knowledge is there, the process is there, the authority is there, all the ācāryas, they have accepted, but we are so stubborn, we'll not accept. That is the difficulty. We'll manufacture our own ways. Yato mata tato patha. That is the difficulty. So it is past six. Have some kīrtana.

Nobody drinks poison knowingly, but these people, we are all drinking poison knowingly. They're refusing to take Kṛṣṇa consciousness.

Conversation: 'How to Secure Brahmacaris' -- June 24, 1977, Vrndavana:

Prabhupāda: This is going on. Knowingly they are drinking poison, and we are trying to save them. Very difficult task. Jāniyā śuni... This Narottama dāsa's song, a very practical and very easily applica... Jāniyā śuniyā... Nobody drinks poison knowingly, but these people, we are all drinking poison knowingly. They're refusing to take Kṛṣṇa consciousness. So little difficult but very responsible task. So at least bring five hundred students. Then it will be very nice, gradually. Respectable gentleman, big, big man, at least these big, big merchants, their student doesn't... Just like Birla family, other big, big... If they require some technologists, they can hire. There are so many tech... Technologist means śūdra. And actually they are doing that. They do not train their own sons to become technologist. They pay for that, the śūdras, as servants are... The Englishmen used to say these men, craft and technolo..., "educated laborer." They are laborer and little educated. There are uneducated laborer, just like carpenter. He doesn't require any education. If he knows how to rub on... What is called, that? That instrument? He doesn't require to become M.A., Ph.D. All these laborers are working so nicely.