Require protection

Expressions researched:
"require protection" |"require the protection" |"requires protection" |"requires to be protected"

BG Chapters 1 - 6

Therefore, both children and women require protection by the elder members of the family.

BG 1.40, Purport:

As children are very prone to be misled, women are similarly very prone to degradation. Therefore, both children and women require protection by the elder members of the family. By being engaged in various religious practices, women will not be misled into adultery.

SB Canto 1

The jīva-tattvas are infinitesimal potential particles of the Lord, and therefore they require the protection of the Lord at all times.

SB 1.14.32-33, Purport:

The jīva-tattvas are infinitesimal potential particles of the Lord, and therefore they require the protection of the Lord at all times. And to the eternal servitors of the Lord, the Lord is pleased to give all protection at all times. The liberated souls never, therefore, think themselves as free as the Lord or as powerful as the Lord, but they always seek the protection of the Lord in all circumstances, both in the material world and in the spiritual world.

Similarly, the children of the state, the cow, the diseased person, the woman and the old man specifically require the protection of the state or a kṣatriya king.

SB 1.14.41, Purport:

The brāhmaṇas, who are always engaged in researching knowledge for the society's welfare work, both materially and spiritually, deserve the protection of the king in all respects. Similarly, the children of the state, the cow, the diseased person, the woman and the old man specifically require the protection of the state or a kṣatriya king. If such living beings do not get protection by the kṣatriya, or the royal order, or by the state, it is certainly shameful for the kṣatriya or the state. If such things had actually happened to Arjuna, Mahārāja Yudhiṣṭhira was anxious to know about these discrepancies.

Bhagavad-gita As It Is Lectures

Woman class and children class, they are taken in the same category. They require protection.

Lecture on BG 4.12-13 -- New York, July 29, 1966:

Woman class and children class, they are taken in the same category. They require protection. They require protection. That is the Manu-saṁhitā. Na striyaṁ svatantratām arhati. Women should be under the protection. They should be given all protection. So the system of taking... Just like the Hindu system is... Just like a girl. Before attaining the age of puberty, she is handed over to a suitable boy to take charge before she gets youthful energy.

So this is the system of varṇāśrama-dharma. This is the system. The whole idea is that everyone should be given the chance of being liberated in this very life. No more waiting for again for further, another life. Who knows that I am going to be human being again? It may be by freaks of nature I become a cat, a dog, a cow, an animal.

Yoga means what is required by him, and kṣemam means what he has got, he requires to be protected.

Lecture on BG 9.20-22 -- New York, December 6, 1966:

Now, this śloka is very important for the devotees. There was a great devotee. His name was Ānandācārya. So when he was writing commentaries on this particular śloka, verse, he saw that teṣāṁ nityābhiyuktānāṁ yoga-kṣemaṁ vahāmy aham (BG 9.22), the Lord says that "I myself take the burden and take the load on my head, and I deliver them to my devotees, what they require, what they require. He doesn't require to go outside. I myself go and deliver the goods, whatever he requires." This is written here. Teṣāṁ nityābhiyuktānām. Those who are cent percent engaged in the loving service of the Lord, teṣāṁ nityābhiyuktānāṁ yoga-kṣemaṁ vahāmy aham (BG 9.22). Yoga means what is required by him, and kṣemam means what he has got, he requires to be protected. So these two things the Lord takes charge, that "I personally do it." For whom? Ananyāś cintayanto mām. Those who have no other thought than Kṛṣṇa, Kṛṣṇa conscious. Ananyāś cintayanto mām. Ye janāḥ paryupāsate, and engaged in that way always. He has no other business, simply Kṛṣṇa. For him these things the Lord does. It is specifically mentioned here. Therefore this is an encouragement. This is an encouragement by the Lord that "Do not think that because you are not trying for going to the other planet you will be unhappy.

Srimad-Bhagavatam Lectures

According to Vedic politics, the children and brāhmaṇa, old men and woman, they have no fault. They are out of all laws of the state. Their fault will never be taken as seriously. They are innocent. They require protection.

Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973:

So children, brāhmaṇa, and here it is said strī, woman. According to Vedic politics, the children and brāhmaṇa, old men and woman, they have no fault. They are out of all laws of the state. Their fault will never be taken as seriously. They are innocent. They require protection. Now the agitation is that woman should have equal rights with man. So that is not Vedic idea. Vedic idea is that woman should be always protected. She is not independent. Just like child. All these children, their mother is always attentive. Child is going here; she is taking care. So that dependence is required. If the child says, "I am independent," that is not for his profit. The child must be taken care of. That is good. Similarly, woman also. Just like old man like us, I am always taken care of. Similarly, a brāhmaṇa also should be taken care of, first consideration. First protection, brāhmaṇa, saintly person. That is civilization. That is human society. Not that the children, women and the brāhmaṇas should be treated like cats and dogs. No, that is not civilization.

So marriage is very compulsory in Vedic system because who is to take charge of the woman? They require protection.

Lecture on SB 1.8.51 -- Los Angeles, May 13, 1973:

So marriage is very compulsory in Vedic system because who is to take charge of the woman? They require protection. The father must take charge naturally, or the husband. And when she is old... Just like Caitanya Mahāprabhu was taking charge of His widow mother. So when He took sannyāsa, so mother became very much upset: "Oh, that I have no husband, and this boy is going to take sannyāsa." Naturally. But that is a different case. For Kṛṣṇa's sake, we can forsake our obligatory duties. For Kṛṣṇa's sake. In the śāstra it is said that one who has fully surrendered to Kṛṣṇa, he has no more any material duty. Neither he has got any obligation that he must perform. But so long he is not fully surrendered to Kṛṣṇa, he has to execute each and every duty as obligatory.

Even the woman is higher in age, still, she cannot protect. Therefore woman requires protection.

Lecture on SB 1.15.20 -- Los Angeles, November 30, 1973:

Abaleva. Abalā, another name of the woman. Just like if somebody attacks woman... Any young man, when he has got sixteen years old, he can attack any woman. But a woman, even though she is sixteen years or eighteen years or twenty years, she becomes immediately victim. So abaleva. Even the woman is higher in age, still, she cannot protect. Therefore woman requires protection. Woman requires protection. According to Vedic culture, woman has no independence, because they cannot keep their independence. It is not possible. A sixteen-year-old boy can go safely all over the world, but a sixteen-year girl cannot. That is not possible. By nature, they are weak. So they require protection. And until she reaches youthhood, she is protected by the father. As soon as she reaches youthhood, she is given to a young man, her husband, to give protection. And in old age, she is protected by the elderly sons. This is the Vedic culture. They have three phases of life: childhood, youthhood, and old age. So... Because they are weak. In the Western countries, the women are given freedom like man, but that is unnatural. Unnatural. Therefore these poor souls are being exploited by the other section. It is a great deficiency of the Western sociology.

We also require. Don't be proud, "Because I am man, I don't require protection."

Lecture on SB 1.15.20 -- Los Angeles, November 30, 1973:

So so 'haṁ nṛpendra rahitaḥ puruṣottamena. We also require. Don't be proud, "Because I am man, I don't require protection." Here it is said, Kṛṣṇa said, er Arjuna said, puruṣottamena so 'haṁ rahitaḥ: "Now I have no protection." Arjuna was so great hero. Still, he required protection. Puruṣottamena. Puruṣa, puruṣa means enjoyer. The supreme enjoyer is Kṛṣṇa. If He does not give protection, you cannot enjoy your life. That is not possible. Therefore Kṛṣṇa says... Kṛṣṇa is giving protection, but not as much as He wants to give you protection, because you deny to accept it. Because you deny to accept His protection, therefore He is giving protection to you as much as you want. And if you want full protection, then the condition is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "Give up your own manufactured, concocted means of protection. You just surrender unto Me, and I will give you protection." Protection for what? "Protection from sinful activities." We are victimized by our sinful activities due to ignorance.

Woman has got three positions. They require protection. Women is never allowed to become renounced order of life.

Lecture on SB 1.15.50 -- Los Angeles, December 27, 1973:

But when one is going to retire, that is another thing. Because life is divided into four parts: brahmacārī, gṛhastha, vānaprastha and sannyāsa. So woman has got three positions. They require protection. Women is never allowed to become renounced order of life. No. They are supposed to be under the care of somebody. So early age under the care of father, young age under the care of husband, and old age under the care of grown-up children, sons. This is woman's position. They remain always under the care of. So Draupadī was being taken care of their husband, but when the husbands were going for renounced order of life, anapekṣatām, without caring, she could understand, "Now I will be uncared for. No more... My husbands are no more in duty bound to give me protection." She could understand.

As the human being requires protection, similarly, the cows... Not only cows, everyone requires protection by the government.

Lecture on SB 1.16.4 -- Los Angeles, January 1, 1974:

So it is the duty of the king, emperor... Immediately detected that "Why these poor animals are being killed? They are also subject to the laws of the state. As the human being requires protection, similarly, the cows... Not only cows, everyone requires protection by the government. Why they should be not protected? Therefore because the protection was not given to the cows and the bulls, he immediately took him, that "This rascal is not a kṣatriya; he's a śūdra. In the dress of a king, he's doing mischievous activities." Immediately punished him. This is government's duty. If anyone... Just like, anyone is breaking law, it is the duty of the government to chastise him, similarly, the law should be... Exact good government law means that anyone who kills an animal without sanction... Of course, they now give sanction, that "Yes, you can kill as many animals in the slaughterhouse as you like." Because the government is śūdra. Government is not kṣatriya. So therefore is no protection. Why animal? Even a human being, if he's being killed on the street, on the Broadway, nobody cares for him. So this is the position. But Parīkṣit Mahārāja was not such a king or such a head of the executive... He immediately punished. Therefore it is mentioned specially: ojasā vīraḥ kalim. Kali is to be punished.

Suppose a child steals something. It is not taken very seriously. So they require protection.

Lecture on SB 1.16.21 -- Los Angeles, July 11, 1974:

Arakṣyamāṇāḥ striya urvi bālān. According to Vedic culture, first protection—to the cows, to the women, to the brāhmaṇas, to the children, and to the old man. This is the first business of the government, to give protection. Practically, there is no criminal charge against them—against a brāhmaṇa, against a woman, a child. Suppose a child steals something. Who is going to prosecute him? It is not taken very seriously. So they require protection. They should not be given freedom. Like a child, he is not given freedom, similarly freedom... Of course, there is. Protection means to some extent no freedom. If I want to protect the child, then I sometimes say, "Don't do this." That is one of the items of the protection.

Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection.

Lecture on SB 1.16.21 -- Los Angeles, July 11, 1974:

So here description of cow-killing is already done. Now in this age, Kali, these things will be lacking. First thing is that no protection for woman. Woman requires protection by the father, by the husband and by the elderly children. But that is now finished. Practically no protection. They are, under the name of so-called freedom, loitering in the street. It is a very abominable condition of life. Now these things are very prominent in the Western countries especially. In India they are still dragging the Vedic culture. So woman are given protection. The father gives protection to the woman, child, and up to sixteen years, utmost. Then she must be married. The father's duty will be finished when the daughter is given to a suitable boy to take charge. That is marriage system. Marriage system is that it is necessary, necessary for social equilibrium. And it is the duty of the father to get the daughter married to a suitable boy. And when she is married, then the father's duty is finished. Unless she is married, the father's duty is not finished. This is Vedic culture. It is called kanyā-dāya. Kanyā means daughter, and dāya means obligation. Kanyā-dāya.

We being very tiny, small, fragmental, atomic part and parcel of Kṛṣṇa, although we have got all the ingredients of Kṛṣṇa, still, we require protection.

Lecture on SB 3.26.41 -- Bombay, January 16, 1975:

So He has given us little independence because we are part and parcel of Kṛṣṇa. Kṛṣṇa is fully independent. He does not depend on anyone. But although we have got independence to a certain extent, but under the control of māyā. In the spiritual life there is also māyā. That is called yoga-māyā. And in the material life there is also māyā. That is called mahā-māyā, Durgā. So we, being very little... Just like small children. He is given either to the mother for taking care or to the nurse for taking care. The little child must be taken care of, either by the mother or an appointed nurse, maidservant. Similarly, we being very tiny, small, fragmental, atomic part and parcel of Kṛṣṇa, although we have got all the ingredients of Kṛṣṇa, still, we require protection. Just like the child and the father. The child possesses all the chemical composition of the father's body. Even if the father is diseased, the child inherits the disease also. This is a fact. Similarly, we have got all the ingredients or qualities of God in us. But in many..., in very, very small fragmental portions. Therefore, although we have got Kṛṣṇa's qualities, still, we sometimes fall down. Because is very, very minute, fragmental, there is chance of being covered by something else.

So we require protection. Therefore, mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). The mahātmā, they are also given protection by daivī-prakṛti, Kṛṣṇa's māyā. Therefore we chant "Hare Kṛṣṇa," not alone "Kṛṣṇa." Harā is Kṛṣṇa's energy, so we first of all take the shelter of Kṛṣṇa's energy, daivī-māyā, Rādhārāṇī. In Vṛndāvana they chant "Rādhā-Kṛṣṇa," "Jaya Rādhe." The general addressing is "Rādhe," like that.

Woman requires protection, and the husband is responsible to give protection, the father is responsible to give protection, and the elderly children, they are responsible to give protection.

Lecture on SB 3.28.18 -- Nairobi, October 27, 1975:

Protection does not mean negligence, no. Protection means to give him (her) all facilities. That is protection. Just like father gives protection to the chil... That does not mean neglecting. Similarly, a woman should be protected. It is not that neglecting. They misunderstand. In the Western countries maybe there is misbehavior, but actually we have seen, still going on in India, the woman is... That is the ideal given by Lord Rāmacandra, how woman is given protection by the husband. Sītādevī was kidnapped. Rāmacandra is the Supreme Lord. He could have married many thousands of Sītā, but as the dutiful husband, to rescue one wife He killed the whole family of Rāvaṇa. This is protection. He killed the whole family of him. He became... This is. So woman requires protection, and the husband is responsible to give protection, the father is responsible to give protection, and the elderly children, they are responsible to give protection.

And Kṛṣṇa says, He's the proprietor. He's the proprietor; everyone is His subject. Everyone requires protection. That is nationalism.

Lecture on SB 5.5.3 -- Vrndavana, October 25, 1976:

Here is nationalism, that īśāvāsyam idaṁ sarvam: (ISO 1) everything belongs to God. And Kṛṣṇa says bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29). He's the proprietor. He's the proprietor; everyone is His subject. Everyone requires protection. That is nationalism. Not that crippled ideas: "I am good, my brother is good, and everyone is bad." That is not nationalism. This is going on. My nation, a few people Russia is thinking, "A few people in this area, they are our men." And America is thinking like that. India is thinking like that. But what is this nonsense nationalism? Because it is not perfect. Simply taking care of some human being. Otherwise there is no question of nationalism. Even according to their definition of nationalism, there are so many discriminations.

Children, women, brāhmaṇa, cow, and Old men require protection, especially. These five items have been especially enjoined that they should be given protection.

Lecture on SB 12.2.1 -- San Francisco, March 18, 1968:

Old men. Yes. These five items, according to Manu-saṁhitā, or Hindu law, they have no offense. They have no offense. They cannot be criminally prosecuted. Excused. If a brāhmaṇa has committed some fault or a woman has committed some fault or a child has committed some fault or a cow has transgressed the law, oh, there is no punishment for them. Dayā. They should be shown always mercy. They require protection, especially. These five items have been especially enjoined that they should be given protection. That is required in human civilization. Cow protection is very important. Woman's protection is very important. Brāhmaṇa's protection is very important. Children's protection is very important. Of course, nowadays there is protection for children, of course, from the state. But that is also artificial. There is killing process also. So many children in the womb are killed. But according to Vedic civilization, they are greatest offense. So dayā. Dayā means you should show your mercifulness those who are weak. So this will reduce, dayā. And āyuḥ, duration of life. Duration of life.

Wedding Ceremonies

The woman is the weaker sex. They require protection by good father, good husband, and good child also.

Wedding Ceremony and Lecture -- Boston, May 6, 1969:

Especially for the girls. If the girl is above the age of 13 years old, and if she is not married by the father, or in the absence of father, the elder brother... Mother has not so much responsibility. But the father or the elder brother... Then it is said that that man, father or elder brother, will go to hell. So it is a great responsibility to take care of the girls. According to Manu-saṁhitā, Vedic principle, woman has no independence. She must be taken care of by somebody. In the early age the father is to take care, in the younger age the husband, a good husband has to take care, and when she is old, the elderly son, he has to take care. But a woman is never allowed to remain independent. That is Vedic principle of life. Actually, the woman is the weaker sex. They require protection by good father, good husband, and good child also. In my case also... There are many cases. I've left my home. I have got my wife, my elderly children, my grandchildren. So they are taking care of my wife. She has no concern. So that is the way of social system. And especially in our Kṛṣṇa consciousness movement, we want to give the students complete peace of mind, because without peace of mind nobody can cultivate Kṛṣṇa consciousness.

1975 Conversations and Morning Walks

Naturally, woman requires protection by the man. In the childhood she is protected by the father, and youth time she is protected by the husband, and old age she is protected by elderly sons. That is natural.

Interview -- March 5, 1975, New York:

Reporter: Are men regarded as superior to women?

Prabhupāda: Yes, naturally. Naturally, woman requires protection by the man. In the childhood she is protected by the father, and youth time she is protected by the husband, and old age she is protected by elderly sons. That is natural.

Female Reporter: That goes against the thinking of a lot of people in America now. Do you know that?

Prabhupāda: No... America, maybe, but this is the natural position. Women require protection.

Female Reporter: Who decides who's natural? And what's natural?

Prabhupāda: Natural means just like in psychology it is said that woman, the highest brain substance of woman is thirty-six ounce, whereas the highest brain substance of man is sixty-four ounce. So there is difference by nature, of the brain.

Woman requires to be protected—in childhood by the father, in youthhood by the husband, and in old age by the elderly sons.

Press Conference -- July 9, 1975, Chicago:

Prabhupāda: Now, woman is supposed to be assistant of man. If woman is faithful wife of the first-class man, then she also becomes first-class. If she is assistant of the second-class man then he is also second-class. If she is assistant of the third-class man, then she is also third-class. Because she is assistant, so, according to her husband, or protector, she becomes first, second, third, fourth.

Reporter (3): But she doesn't have any structure at all until marriage?

Prabhupāda: No, she has got structure—she has got brain. I have already told. But not as good as man's brain.

Reporter (3): You means she's not qualified as first, second, or third-class until she marries?

Prabhupāda: Yes. Woman requires to be protected—in childhood by the father, in youthhood by the husband, and in old age by the elderly sons.

Reporter (2): What is your feeling in regard to Mrs. Gandhi's actions in India at the present time, particularly in relation to what you're saying about women? Is what's happening there because she has a thirty-six ounce brain and is incapable of ruling?

Prabhupāda: Well, what is scientific proof, that is equally applicable to Mrs. Gandhi or to any ordinary woman.

1976 Conversations and Morning Walks

Woman require protection. If somebody is not attracted, then how she gets protection? This is natural.

Morning Walks -- January 22-23, 1976, Mayapura:

Prabhupāda: (chuckles) My wife was never beautiful to my sight, so I wanted to marry again, and my father advised, "Don't do it. She is your friend, that you don't like her." (laughs) Just see.

Tamāla Kṛṣṇa: But still, Prabhupāda, you said that your school work was a little impeded...

Prabhupāda: Huh? No, that is natural. In young time, when there is young girl... That is also said, yauvane kukkarī sundarī. When woman is in full youth, even she is like dog, she is beautiful. (laughs) Yauvane kukkarī sundarī.

Tamāla Kṛṣṇa: Who said that? Whose statement was that?

Prabhupāda: No, that was also... I do not know, but this is going on. (laughter) Yauvane kukkarī sundarī. It is by nature's arrangement the woman is given one chance at the time of youthfulness. Otherwise how she will be given protection by a man? They require protection. If somebody is not attracted, then how she gets protection? This is natural.

Just like a child is born. Immediately requires protection by mother.

Morning Walk -- March 16, 1976, Mayapura:

Prabhupāda: But the leader says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja, ahaṁ tvāṁ sarva-pāpebhyo: (BG 18.66) "I shall give you protection from all pitfalls." This is. We also accept leader, but the most perfect leader, who can actually give me protection from all dangers. So Śrīdhara, when you go, you take some letters from me. So what happened about Ganguli? (break) ...this nature. Just like a child is born. Immediately requires protection by mother.

Tamāla Kṛṣṇa: What... Śrīla Prabhupāda, what are the qualifications of a perfect leader?

Prabhupāda: No mistake, no illusion, no cheating, no imperfection. Anyone who commits mistake, he's illusioned, he's a cheater and imperfect—he cannot lead. So bring any leader of these rascal groups and test with these four principles; he is misleader.

We have already discussed this point, the women, they require protection, children, women.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: Mm. (pause) So you don't require covering? This girl? This cloth is sufficient? What you think? Why you have no covering? Mm? You do not require cloth?

Kulādri: It is warm for us Śrīla Prabhupāda.

Prabhupāda: No, if they require, there must be supply. You must ask them what they need and provide them because they do not say you'll also keep silent. That's not good. Every month they must be asked what they need. Necessities, they must be supplied. We have already discussed this point, the women, they require protection, children, women. All right, you can...

1971 Correspondence

Regarding Prayag Devi Dasi, yes, a woman requires protection.

Letter to Sridama -- Delhi 17 November, 1971:

Regarding Prayag Devi Dasi, yes, a woman requires protection. But normally we regard that any unmarried woman with children should take security of the temple—that is more secure than the protection of Krishna—and be satisfied with her children. Marriage is simply a license for having sex, so we are not very fond of sanctioning unnecessary sense gratification. However in this case, if you think the match is favorable for their advancing nicely in Krishna Consciousness, then I shall agree with your judgement. One thing is, there should be a formal contract signed by both parties at each marriage, voting that there will be no separation and that man and wife will work cooperatively in Krishna Consciousness.