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Latest revision as of 19:53, 6 July 2017
sense |senses | sense's
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This category has the following 89 subcategories, out of 89 total.
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Pages in category "Senses"
The following 946 pages are in this category, out of 946 total.
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- Acquire knowledge through the senses
- Bhaktivinoda Thakura sings that among the senses, the tongue is the most formidable and difficult to control
- Conquer the senses
- Everyone is slave. Somebody is slave of the senses, and somebody is slave of Krsna
- Purification of the senses
- Satisfaction of the senses
- Slave to the senses
- The senses are compared to venomous serpents...
- The senses are like the black cobra
- There is a story in Sanskrit, udarendriyanam. Udarendriyanam. There was a meeting of all the parts of the senses, that, "We are working, and the stomach is sitting idly, and he is simply eating. So let us get into strike. We shall not work."
- When the senses are engaged in the Lord's service, they are like poisonous snakes with their fangs removed, and so they are no longer dangerous
- When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and one’s senses are purified simply by being employed in the service of the Lord
3
- Aindriyakam means
- Ajitatmanah means
- Aksa means
- Asad-indriya-tarsanat means
- Atindriya means
- Body means the senses; therefore my satisfaction means
- Go means
- Godasa means
- Hrsikena means
- Indriya means
- Indriya-pritaye means
- Indriyaih means
- Indriyani means
- Ojah means
- Purified senses means
- Sense experience means
- Senses means
- Serving your senses means
- Stopping the senses means
- Tanu means
- To conquer the senses means
A
- A brahmacari, or one who has not accepted the grhastha-asrama (family life), must rigidly avoid talking with women or about women, for the senses are so powerful that they may agitate even the mind of a sannyasi, a member of the renounced order of life
- A devotee is always expert because he fully knows the sense of all activities of life, and he is convinced of the authoritative scriptures. BG 1972 purports
- A devotee of Lord Caitanya considers residence in the heavenly planets a will-o’-the-wisp. He surpasses the perfection of mystic yoga power because for him the senses are like snakes with broken fangs
- A faithful man who is absorbed in transcendental knowledge and who subdues his senses quickly attains the supreme spiritual peace. BG 4.39 - 1972
- A frog lives within the well, he's calculating the length & breadth of Atlantic Ocean. How it is possible? We are the frogs in the well. We have got limited capacity to understand. Our senses are limited. We are thinking Krsna, or God, He is also limited
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Adesa-kari - The actions resulting from sinful activities, Agastya - The mind, Amatya - The governor of the senses, the mind
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Bhoga - Enjoyment. Herein this word refers to real enjoyment in spiritual life, Bhrtya - The servants of the body, namely the senses
- A gosvami knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hrsikesa or the supreme owner of the senses-Krsna. Serving Krsna with purified senses is called Krsna consciousness. BG 1972 pur
- A liberated person possesses perfect senses, and with perfect senses only can one serve the sense proprietor, Hrsikesa, Sri Krsna the Personality of Godhead
- A living entity, although servant of his senses, tries to become master of the whole universe. Hiranyakasipu was a typical example of this
- A man should not associate with a woman in a solitary place, not even with his mother, sister or daughter, for the senses are so strong that they lead astray even a person advanced in knowledge
- A man, a person, will be satisfied when there is jnana, knowledge, and science side by side. Jnana-vijnana, practical knowledge. Kutastho vijitendriyah. Then he's conquered over the senses
- A material body includes senses. However, the sense activities of so-called scientists who try to be free from God's law or the laws of nature are useless
- A materialistic person has manifold demands, and thus there are manifold demigods to satisfy his senses
- A materialistic person interested in sense gratification can be called a puranjana. Because such a materialistic person utilizes his senses according to his whims, he may also be called a king
- A neophyte spiritualist is generally advised to keep aloof from the objects of senses. BG 1972 purports
- A person desiring liberation from material bondage must give up the association of persons interested in sex life and should not employ his senses externally
- A person may be a great academician, scholar or professor, but he cannot speculate and expect to understand the Absolute Truth, for his senses are limited
- A person may think that there is no direct statement about Krsna in the Upanisads, but the fact is that the Vedic mantras cannot be understood by people with mundane senses
- A person who is in pure bhakti-yoga, or in KC, does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, & enjoys transcendental happiness in KC. BG 1972 pur
- A person with mundane senses cannot fully understand the name, qualities, form and pastimes of Sri Krsna. The Puranas are therefore meant to explain and supplement Vedic knowledge
- A person without Krsna consciousness acts according to the concept of the material body and senses, but a person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna
- A poverty-stricken man cannot become unnaturally fat by eating more and more. And on account of not being able to eat more than he requires, his senses are not very turbulent. When the senses are not very turbulent, he cannot become violent
- A sane man always consciously thinks, "Whatever I have in my possession, beginning with this body and my senses, is actually not mine. I have been given all these possessions to use
- A sannyasi eats as much as necessary to maintain his body, but he does not enjoy satisfying his senses materially. Thus a sannyasi becomes perfect in his spiritual advancement in knowledge
- A single object is appreciated differently by different senses due to its having different qualities. Similarly, the Supreme Personality of Godhead is one, but according to different scriptural injunctions He appears to be different
- A so-called husband may unite with his wife for sense gratification, but his senses are conducted by Hrsikesa, the master of the senses, who is therefore the actual husband
- A spiritual body is not formless; it is a different type of body, of which we cannot conceive with our present mundane senses
- Above the senses is the mind, and above the mind is the intelligence, and above the intelligence is the soul. Thus the aim of real education should be self-realization, realization of the spiritual values of the soul
- Above the senses, there is the mind, which is within and which can be called the sense within. Therefore, including the mind, there are eleven senses altogether. BG 1972 purports
- Activities such as seeing, hearing, speaking, evacuating, etc., are actions of the senses meant for work. A Krsna consciousness person is never affected by the actions of the senses. BG 1972 purports
- Activity is successful if it results in serving the Lord. Philosophical speculation or mental speculation is successful when engaged in understanding the Supreme Personality of Godhead. The senses are worth possessing when engaged in the service of God
- Actually all the senses are acting because Krsna is acting. As soon as Krsna desires that these senses will not work, it will not work. So in spite of your claim that this is my hand, this is my eyes, this is my mouth, it will not work
- Actually, there is no death. The vital force always exists with the soul and when the soul is awakened from so-called sleep, he can see his eleven friends, or the active senses and the mind with their various desires (wives). The vital life-force remains
- After all, our senses are employed for the satisfaction of somebody - either for ourselves or for someone else. That is kama, krodha, lobha and matsara - illusion. If we are not serving our own lusty desires (kama), we are serving anger - krodha
- After creating the total material energy, the mahat-tattva, and thereby manifesting the gigantic universal form with senses and sense organs, the Supreme Lord entered within it
- After finishing with all this material enjoyment (thirty-six thousand years with unchangeable senses and the chance to perform many great sacrifices), Dhruva would be promoted to the spiritual world, which includes the Dhruvaloka
- After subduing their senses, the three brothers concentrated their minds upon the lotus feet of Vasudeva, Lord Krsna. As stated in Bhagavad-gita (BG 7.19). The lotus feet of Vasudeva are everything. Lord Vasudeva is the reservoir of all living entities
- After worshiping the Supreme Lord with gladdened senses and a pure heart for His intended activities as an incarnation, Brahma spoke as follows to Kardama and Devahuti
- After your (Dhruva) father goes to the forest and awards you the rule of his kingdom, you will rule continuously the entire world for thirty-six thousand years, and all your senses will continue to be as strong as they are now. You will never become old
- Agnidhra, however, his senses unsatisfied, was always thinking of his celestial wife, and therefore in his next life he was born in her celestial planet
- Akrura continued, "My dear Lord, I am completely incapable of controlling my mind, which is now driven by the unbridled senses and is attracted by fruitive activities and their results. Therefore, my intelligence is very miserly"
- Akrura continued, "One should try to bring his mind and senses under control and live peacefully for spiritual advancement in Krsna consciousness"
- All his (Dhrtarastra's) senses were being engaged in the service of the Lord. This process directly helps the devotee to get freedom from the contaminations of the three material modes of nature
- All living entities, especially the human being, especially the civilized human being, those who have got sense, they can revive Krsna consciousness very easily by chanting this Hare Krsna mantra
- All material and mundane information is tainted by illusion, error, cheating and imperfection of the senses. Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, it is perfect
- All our senses should be engaged in the service of the Lord. That is perfection. It is indirectly being said in these verses that if our senses are not engaged in the service of the Lord, then it is dead. Savau. Savau karau no kurute saparyam
- All the external activities of his (Bhismadeva) senses at once stopped, and he prayed transcendentally to the controller (Krsna) of all living beings while quitting his material body
- All the great sages transformed Brhaspati into a calf, and making the senses into a pot, they milked all kinds of Vedic knowledge to purify words, mind and hearing
- All the paraphernalia mentioned in this verse (SB 7.2.14) is especially meant for the satisfaction of the Lord, not the satisfaction of one's senses
- All the senses are to be stopped in their external activities - that is the perfection of yoga - and concentrate the mind on Visnu-murti
- All thoughts of obtaining happiness by using the material senses have a false background and therefore have no meaning
- All your senses are imperfect. How you can get perfect knowledge? That is not possible. Therefore the injunction is, tad-vijnanartham sa gurum evabhigacchet: "You must go to guru." And who is guru? This parampara system
- Although He glances over the material world for the purpose of creating, maintaining & destroying it, He is not affected. Therefore, one who desires to conquer the force of the senses must take shelter of the lotus feet of the Lord
- Although He is the witness who sees everything, His senses are unpolluted by the objects He sees. Let me offer my respectful obeisances unto that unattached, pure witness of the world, the Supreme Soul, the Personality of Godhead
- Although human beings are creating their beehives in order to enjoy the sweetness of their senses, they are at the same time suffering from the bites of other persons or nations. Godhead as Paramatma is simply witnessing all these activities
- Although the atma, or soul, is present in every material body (dehino 'smin yatha dehe (BG 2.13)), he is not actually the chief person acting through the senses, mind and so on
- Although the individual soul possesses the indriyas, or senses, he is not actually the proprietor, for the proprietor is the Supersoul
- Although the living entities are part and parcel of the Supreme Lord and are therefore in a transcendental position, they are still suffering in this material world and struggling for existence due to the mind and the senses
- Although we do not know the details of how the body works, we are using this body, which actually belongs not to us but to Krsna. This is the real fact. The body consists of the senses and the mind, and therefore the senses and mind also belong to Krsna
- Always hungry, longing for sufficient food, a poverty-stricken man gradually becomes weaker and weaker. Having no extra potency, his senses are automatically pacified - SB 10.10.16
- Amongst all the senses, the tongue, taste, it is very strong. In your country especially, for the tongue so many advertisement: this wine, that wine, varieties of cigarettes, restaurants, roasted beef, so many things, just attracting the tongue
- An intelligent person, knows that without Krsna his senses have no value, and therefore he becomes a devotee
- And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grha-vrata or grhamedhi
- Anyone who is in the bodily concept of life, he is no better than animal. So our all morality, all social status, all politics, all philosophy, everything is on this bodily concept of life. We want to enjoy senses. Senses means different parts of the body
- Anything which I own, that should be utilized for my purpose. Your things should be utilized for your purpose. So if God is the proprietor of our senses, then these senses must be used for God's purpose. That is the constitutional position
- Apply your senses to Krsna, the real beautiful
- Arjuna has addressed Lord Krsna as Govinda (in BG 1.32-35) because Krsna is the object of all pleasures for cows and the senses. By using this significant word, Arjuna indicates what will satisfy his senses. BG 1972 purports
- Arjuna is very nice example, that he dovetailed; he dovetailed his consciousness with Krsna. He did not want to fight, but after hearing Bhagavad-gita he dovetailed his senses. One has to fight with senses. Non-sense cannot fight
- As a boat on the water is swept away by a strong wind, even one of the senses on which the mind focuses can carry away a man's intelligence. BG 2.67 - 1972
- As a fort commander very easily conquers invading plunderers, by taking shelter of a wife one can conquer the senses, which are unconquerable in the other social orders
- As a strong wind sweeps away a boat on the water, even one of the roaming senses on which the mind focuses can carry away a man's intelligence
- As an enemy is always thinking of doing harm, so the untrained mind will drag one deeper and deeper into material entanglement. Conditioned souls struggle very hard with the mind and with the other senses
- As an instrument, the false ego is represented as different senses and sense organs, and as the result of the combination of the demigods and the senses, material objects are produced
- As clearly stated here (in SB 8.5.45), asmat-karana-gocaram: the personal feature of the Lord can be directly perceived by our senses
- As confirmed in Bhagavad-gita, manah sasthanindriyani prakrti-sthani karsati: the living entity is struggling very hard against the six senses, which include the mind
- As enemies are curbed by superior force, similarly, the senses can be curbed not by any human endeavor, but only by keeping them engaged in the service of the Lord. BG 1972 purports
- As explained in the Narada-pancaratra, one's mind and senses should be purified (tat-paratvena nirmalam (CC Madhya 19.170)). One's senses must be engaged in devotional service to the Lord. That is the process (process of Bhakti-yoga)
- As far as devotional service is concerned, even hearing and chanting is as good as acting with our body, mind and senses. Actually, hearing and chanting are also activities of the senses
- As far as our senses are concerned, there are many animals, both beasts and birds, who are very expert in exercising their senses more keenly than human beings
- As Hrsikesa, or the director of the senses and mind of every living entity, Krsna could understand Arjuna's purpose in placing the chariot in the midst of the armies. Thus He did so. BG 1972 purports
- As in the womb of a mother a child gradually grows different bodily parts, so in the universal womb the universal form of the Lord gives rise to the creation of various paraphernalia. The senses appear, and over each of them there is a presiding deity
- As iron cannot burn unless heated by fire, the bodily senses cannot act unless favored by the Supreme Brahman
- As iron has the power to burn when made red-hot in the association of fire, so the body, senses, living force, mind & intelligence, although merely lumps of matter, can function in their activities when infused with a particle of consciousness by the SPG
- As long as a living entity is not self-realized - as long as he is not independent of the misconception of identifying with his body, which is nothing but a reflection of the original body and senses - he cannot be relieved of the conception of duality
- As long as the vital life-force is there, the mind works, and under the mind the senses work, and the senses give rise to so many material desires
- As pouring water on the root of a tree nourishes the trunk, branches, twigs and leaves, & as supplying food to the stomach enlivens the senses & limbs of the body, worshiping the S P of God satisfies the demigods, who are part of that Supreme Personality
- As rivers are filled by water flowing from a mountain, all of Daksa's senses were filled with pleasure. Because of his highly elevated happiness, Daksa could not say anything, but simply remained flat on the ground
- As soon as Krsna desires that these senses will not work, it will not work. So in spite of your claim that this is my hand, this is my eyes, this is my mouth, it will not work
- As soon as one has material desires, one loses his spiritual identity. Then all the paraphernalia of one's life, including one's senses, body, religion, patience and intelligence, are deviated from one's original Krsna consciousness
- As soon as the point comes, to please your senses, then you come to material world, immediately. Krsna-bahirmukha hana bhoga vancha kare, nikata-stha maya tare japatiya dhare
- As stated by the Gosvamis: Persons whose senses are fixed in the service of the Supreme Lord can be called peaceful
- As stated in Bhagavad-gita (BG 3.42): Above the senses is the mind, above the mind is the intelligence, and above the intelligence is the soul. Ultimately, when one's intelligence becomes clear through devotional service, one is situated in buddhi-yoga
- As stated in the Narada-pancaratra, engagement in the service of the Lord when the senses are purified in Krsna consciousness is called pure devotion
- As stated in the Padma Purana: One cannot understand the transcendental nature of the name, form, quality and pastimes of Sri Krsna through one's materially contaminated senses - CC Madhya 17.136 quoted in SB 10.2.36
- As such, in that transcendental ecstasy it so happened that the senses became separately enlivened to serve the Lord. This being so, Narada Muni lost himself in seeing both himself and the Lord simultaneously
- As supplying food to the stomach enlivens the senses and limbs of the body, simply worshiping the Supreme Personality of Godhead through devotional service automatically satisfies the demigods, who are parts of that Supreme Personality
- As the embodied soul has six senses, King Nahusa had six sons, named Yati, Yayati, Samyati, Ayati, Viyati and Krti
- As the individual soul has a material body made of five elements and the senses, the supreme independent Lord similarly has the gigantic body of the universe
- As the same object appears to be different when perceived by different senses, the same Supreme Lord appears to be impersonal by mental speculation
- At present, this world is being managed by the raksasas. The raksasas are man-eaters who eat their own sons for the satisfaction of their senses
- At the present moment this argument is put forward even by so-called svamis and yogis who publicly say that because we have senses we must satisfy them by sense gratification
- At the present moment, our senses are all designated because the body is designated. Consequently we think that this body belongs to a particular society or a particular country or a particular family. In this way the body is bound
- At the present moment, our senses are contaminated. I am thinking, - I am American, so my senses should be used for the service of my country, my society, my nation
- Atmendriya-jaya, control of the mind and taming of the senses, is meant for persons in the renounced order of life
- Authorized scriptures like Bhagavad-gita contain the transcendental teachings of the Lord Himself or of self-realized personalities. These scriptures are free from four human frailties: illusion, mistakes, limited senses, and the cheating propensity
B
- Balarama said, "Every statement they (Kurus) made was full of crazy proposals. I should immediately take them to task and bring them to their senses. If I do not take steps against them, it will be improper on My part"
- Balarama said, "Simultaneously I can also give this Romaharsana Suta life again, with a span of long duration, sufficient strength and full power of the senses. Not only this, but if you desire I shall be glad to award him anything else you may ask"
- Bali Maharaja was very experienced in universal affairs. When he regained his senses and memory by the grace of Sukracarya, he could understand everything that had happened. Therefore, although he had been defeated, he did not lament
- Because he (a mature student) was first trained in conquering his senses, he retires from household life and becomes vanaprastha as soon as the strong waves of youthful life are past and he reaches the verge of old age at fifty years or slightly more
- Because of his desire to enjoy the material world, the living entity is dressed with the material gross and subtle bodies. Thus he is given a chance to enjoy the senses. The senses are therefore the instruments for enjoying the material world
- Because of the Lord's pastimes and activities and because of His absence, it appeared that Arjuna forgot the instructions left by the Personality of Godhead. But factually this was not the case, and again he became lord of his senses
- Because the living entity cannot enjoy the life of the senses without being dovetailed with the Complete Whole, the misleading life of sense enjoyment is illusion
- Because the mind is now contaminated, and under the creation of senses and sense activities, we are making millions and trillions of ideas and become entangled in that idea
- Because the senses are material, it is not at all possible to realize the Transcendence by them. Therefore the senses have to be spiritualized by the prescribed method under the direction of the spiritual master
- Because they (the sons of Priyavrata, namely Kavi, Mahavira and Savana) completely subdued their senses, they are understood to have been great sages and saints
- Because we cannot control our senses, we are driving, we are being pushed towards the darkest region of material existence, very hard to leave
- Because your senses are engaged in the service of the Hrsikesa, the senses have no other opportunity to be engaged. Locked up
- Before entering household life (grhastha-asrama), a student is fully trained to become jitendriya, a conqueror of the senses
- Bhakti is a process. Bhakti is not knowledge. That knowledge you acquire by your sense perception, and bhakti is the pure activities of the senses
- Bhakti is the pure activities of the senses
- Bhakti means to act spiritually. How you can act? You have to act with your senses
- Bhaktisiddhanta Sarasvati has explained ku-visaya garta as follows: Because of the activities of the senses, we become subjected to many sense gratificatory processes & are thus entangled by the laws of material nature. This entanglement is called visaya
- Bhaktivinoda Thakura said that this network of ignorance, where the senses are like black cobra, out of all those senses the tongue is the greatest black cobra
- Bhaktivinoda Thakura said, "Out of all the senses, the tongue is very difficult to control, formidable enemy." So in order to control the tongue, He has given nice prasadam
- Bhaktivinoda Thakura says, "O Lord! This material body is a lump of ignorance, and the senses are a network of paths leading to death"
- Bhaktivinoda Thakura says, "Somehow or other we have fallen into the ocean of material sense enjoyment, and of all the senses the tongue is the most voracious and uncontrollable"
- Bhavato 'darsanam yarhi hrsikanam ivesituh (SB 1.8.38). She (Kuntidevi) gives the example that without Krsna they would be like the senses without life
- Bhisma means very solid, firmly fixed. So he was a brahmacari. For the sake, for the satisfaction of his father's senses, he remained brahmacari
- Big political leaders might be able to conquer equally powerful political enemies, but unfortunately they cannot subdue their strong senses, the enemies that always accompany them
- Bodily action means the functions of the senses, and stopping the senses means stopping all bodily actions. But since the mind is active, then, even though the body may be silent and at rest, the mind will act-as it does during dreaming. BG 1972 purports
- Both kinds of senses, the senses for acquiring knowledge and the senses for action, are products of egoism in the mode of passion
- Both way (gratifying senses and understand God) you can use your intelligence, your mind, your senses
- Brahma said, "As far as I am concerned, I admit frankly that for me it is not possible to realize You by my body, mind or speech. What can I say about You, or how can I realize You by my senses?"
- Brahma said, "We are all demigods, controlling deities of the various senses of the living entities, and we are proud of enjoying such privileges, but actually there is no comparison between our position and of these fortunate residents of Vrndavana"
- Brahma was stunned because of transcendental bliss (muhyanti yat surayah). In his astonishment, all his senses were stunned, and he was unable to say or do anything
- Brahma's soul was manifested as the touch alphabets, his body as the vowels, his senses as the sibilant alphabets, his strength as the intermediate alphabets and his sensual activities as the seven notes of music
- But since his heart was already attracted by the deities, somehow or other he gathered his senses, and with folded hands and sweet words he began to offer prayers to the predominating deities of the universe
- But the difficulty is: who is authority? That we require to learn who is actually authority. So authority means who has no mistakes, who has no illusion, who does not cheat, and whose senses are perfect. That is authority
- But the man who speculates forgets that he himself is subject to the four defects of nature: he is sure to commit mistakes, his senses are imperfect, he is sure to fall into illusion, and he is cheating
- By a gross conception of God through the material manifestations of His energy, one is enabled to spiritualize the mind and the senses and gradually concentrate the mind upon Lord Visnu
- By controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, one realizes Supreme Personality of Godhead
- By His (Krsna's) energy He is present everywhere, but as the energetic He is not present everywhere. This simultaneous presence and nonpresence is inconceivable to our present senses
- By intelligence we have to conquer over the formidable enemy which has captured the three strategic position -That means the senses and the mind and intelligence
- By pouring water on the root of a tree, one automatically satisfies the trunk, branches and twigs. Similarly, by supplying food to the stomach, where it nourishes the life air, one satisfies all the senses
- By practicing the different sitting postures and controlling the vital air, one can control and restrain the senses from unrestricted sense enjoyment
- By purificatory ceremonies, birth is purified; by austerity, the senses are purified; and by worship and charity offered to the brahmanas, material possessions are purified - SB 10.5.4
- By sense enjoyment, nobody can become happy. Because we are in the material existence. And our senses are false senses. Real senses - spiritual senses. So we have to awaken our spiritual consciousness. Then by spiritual senses we can enjoy
- By the activities of the body and senses, we can understand the condition of the mind. The condition of the mind is affected by past activities in the past body
- By the grace of Krsna only, everyone is engaged in the practice of religion, the development of economic conditions, the satisfaction of the senses and, ultimately, the achievement of liberation from material bondage
- By the grace of the Supreme Personality of Godhead, Maharaja Priyavrata reawakened to his senses. He divided all his earthly possessions among his obedient sons
- By the instruction of a bona fide spiritual master, a living entity can know of his spiritual position, his material body, his senses, how he is entrapped, and how he is under the spell of the material modes of nature. BG 1972 purports
- By the limited instruments of knowledge (either the senses or the material instruments like microscopes and telescopes) one cannot even fully know the Lord's material potencies, which are manifested before our eyes
- By the spirit of rendering service with one's senses, one's entire existence becomes suci-sadma, the platform of uncontaminated purity
- By these present senses it is not possible to understand the transcendental nature of Krsna, His name, His form, His quality, His pastimes. Everything of Krsna, they are all divyam, divine
- By understanding, by hearing from authorized sources or by reading from authorized sources, the forgetful living entities will come to his senses. That is the purpose
- By watering the root of a tree, one automatically nourishes the branches, twigs and fruits, and by supplying food to the stomach, all the senses are satisfied
- By worshiping or satisfying Acyuta, the SP of G, Krsna, one can satisfy everyone, just as one can water the branches, leaves and flowers of a tree simply by watering its root or as one satisfies all the senses of the body by giving food to the stomach
- By worshiping, executing austerities and following the regulative principles, King Malayadhvaja conquered his senses, his life and his consciousness. Thus he fixed everything on the central point of the Supreme Brahman (Krsna)
D
- Daksa used the word nirapatrapa, which also can be used in two senses. One sense is "one who is stunted," and another sense is "one who is the maintainer of persons who have no other shelter
- Damah means senses, controlling the senses. My tongue is dried up, asking for a cigarette. Now, if I am brahmana, then I shall say, "No, you cannot smoke." That is damah
- Demigods depend on the protection of Visnu; they are not independent. Bhagavad-gita, therefore, condemns the worship of demigods because there is no need of it and clearly states that only those who have lost their sense go asking favors of the demigods
- Despite all kinds of tribulations, the living entity, subjected to the necessities of the body, mind and senses and suffering from various types of disease, is carried away by many plans due to his lust to enjoy the world
- Devotees should eat as simply as possible. Otherwise, attachment for material things will gradually increase, and the senses, being very strong, will soon require more and more material enjoyment
- Devotional service can be practiced with one's senses under the direction of a bona fide spiritual master
- Dhruva Maharaja actually experienced that upon enlightenment of his senses on the spiritual platform he could understand the essence of Vedic instruction - that the Supreme Godhead is the Supreme Person
- Dhruva Maharaja said: My dear Lord, You are all-powerful. After entering within me, You have enlivened all my sleeping senses - my hands, legs, ears, touch sensation, life force and especially my power of speech
- Different parts of our senses should be utilized. The first business is to fix up the mind at the lotus feet of Krsna
- Don't spend your hard-earned money for sense gratification. Then one may say that "After all, we have got this body, and we have to eat, we have to sleep. And because we have got senses, the senses must be a little bit satisfied." No
- Due to his (the ignorant man's) long misuse of the senses in sense gratification, he is factually bewildered by the false ego, which makes him forget his eternal relationship with Krsna. BG 1972 purports
- Due to his defective senses, a foolish man cannot see that this (falling down again into the evolutionary cycle) is happening
- During one thousand years of fighting, he (Gajendra) could not get any food, and under the circumstances his bodily strength diminished, and because his bodily strength diminished, his mind also became weak and his senses less powerful
E
- Each and every part of the body or senses has its particular function. After seeing the Lord, all the senses become fully awakened to render service unto the Lord because in the liberated state the senses are fully efficient in serving the Lord
- Ear should be engaged always hearing about Krsna. Eyes, ear . . . nose should be engaged for smelling the flower which is offered to Krsna. In this way, if you are engaged always your senses, you are perfect. You are the greatest yogi
- Earth, water, fire, air, ether, ego and the total material energy, as well as nature, the marginal energy, the living entities, the mind, the senses, the sense objects and the demigods who control the affairs of the cosmos
- Egoism in the mode of passion produces two kinds of senses - the senses for acquiring knowledge and the senses of action. The senses of action depend on the vital energy, and the senses for acquiring knowledge depend on intelligence
- Engaging people in sankirtan, either in a musical way or by spiritual discussion, people will come to their senses and stop harmful activities; gradually they will become Vaishnavas
- Even householder life, however, cannot harm a self-satisfied, learned man who has conquered his senses
- Even if he goes from forest to forest, one who is not self-controlled must always fear material bondage because he is living with six co-wives - the mind and knowledge-acquiring senses
- Even if one is a householder rather than a brahmacari, a sannyasi or a vanaprastha, one should not endeavor very hard for religiosity, economic development or satisfaction of the senses
- Even in the absence of certain manifestations in the subtle body, the objects of sense enjoyment may act. The example has been given of a nocturnal emission, in which the physical senses act even when the physical objects are not manifest
- Even the tolerant Siva could fall victim to them, still, despite all their magical feats and attractions, they could not agitate the senses of the Lord
- Every one of us is a spiritual being (aham brahmasmi), and every one of us is an individual person. Our senses are now covered by material elements, and because of ignorance we consider the material senses that cover us to be our real senses
- Every rascal is trying to become enjoyer. This is the material world. Everyone is after sense. Even the so-called prakrti, woman, the propensity is to enjoy. Purusa
- Everyone is trying to love something: either personally his body, senses, or expanded: wife, children - family, community, society and country, humanity, extending. But there is no, I mean to say, satisfaction. Because the real lovable object is Krsna
- Everyone is very proud of his senses. Somebody says, "Can you show me God?" But have you got the power to see God first of all? So these things are not very intelligent questions and answer
- Everyone is working hard day and night just to give pleasure to his own self, under either the bodily or spiritual concept of life. We are attached to material possessions because they give pleasure to the senses or to the body
- Everyone wants to satisfy his senses, but above the senses is the mind, above the mind is intelligence, above intelligence is the self, above the individual self is the Superself. Above the Superself is the Supreme Personality of Godhead, visnu-tattva
- Everything belongs to Krsna, the Supreme Personality of Godhead, but due to our perverted mind and senses, we plunder the property of the Lord and engage in satisfying our senses
- Evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas and Vinayakas are always ready to give trouble to the body, the life air and the senses, causing loss of memory, madness and bad dreams - SB 10.6.27-29
- Evil spirits, who cause persons to forget their own existence and give trouble to the life airs and the senses. Sometimes they appear in dreams and cause much perturbation; sometimes they appear as old women and suck the blood of small children
- Executive senses
F
- First he (Maharaja Yudhisthira) concentrated all the actions of the senses and amalgamated them into the mind, or in other words he turned his mind toward the transcendental service of the Lord
- First of all, one must be trained in the brahmacari system and learn how to deny the senses. A brahmacari should be trained in tapasya, not in enjoyment
- First one should be religious, observing various rules and regulations, and then one must earn some money for maintenance of his family and the satisfaction of his senses
- Five of these senses gather knowledge, and five work directly. Each sense has many desires to be fulfilled. This is the position of the body and the owner of the body, puranjana, who is within the body
- For a bewildered person in the materialistic way of life, the body, the mind and the senses, which are engaged in sense gratification, are the cause of bondage to repeated birth, death, old age and disease
- For a grhamedhi, to accept a wife means to satisfy the senses, but for a grhastha a qualified wife is an assistant in every respect for advancement in spiritual activities
- For one who is advanced in spiritual knowledge, the same body, senses and mind are the cause of liberation. This is confirmed in the Katha Upanisad - 1.3.3-4,9
- For spiritual life, one must be elevated to the pure stage of love. That stage of love can be achieved by practice of devotional service, performed with the present senses. BG 1972 purports
- For this disobedience I (Rahugana) shall now punish you (Jada Bharata) just as Yamaraja, the superintendent of death, punishes sinful people. I shall give you proper treatment so that you will come to your senses and do the correct thing
- Forcing our senses not to act, that will not be suitable. We have to see something more beautiful than this material life. Then we can be refrained, acting material; otherwise not. Otherwise it is not possible
- From Lord Brahma, I myself am born as a representation of false ego known as Rudra. By my own power I create all the other demigods, the five elements and the senses
- From that Personality of Godhead, all the universal globes and the universal form with all material elements, qualities and senses are generated. Yet He is aloof from such material manifestations, like the sun, which is separate from its rays and heat
- From these instructions intelligent men can understand that the senses of a person in the bodily conception are like rogues and thieves in that forest, and one's wife and children are like jackals and other ferocious animals
G
- Generally a prince has enough money to enjoy his senses; therefore the great sage said that he should live forever, for as long as he lived he could enjoy life, but after his death he would go to hell
- Generally our materially contaminated senses are apt to engage in sense gratificatory activities, but when a person is elevated by wisdom and austerity, the senses then become purified
- Give me darsana, and give me your asirvada, and then I enjoy my senses. That's all. Nothing to give you, but you give me your asirvada. You give me the dust of your feet. I become benefited. You starve." But (chuckling) that is not the process
- Go means "senses," and svami means "master." When you are able to control your senses, then you are a gosvami or svami, the same thing. Otherwise, godasa. Dasa means - servant
- Go means "the senses," and svami means "the master." Unless one controls his senses and mind, one cannot become a gosvami
- Go means senses. So unless you become gosvami, your life is spoiled. Gosvami. You cannot be dictated by the senses. You have to dictate to the senses
- Go-dasa. Go means senses. He is always, cut down by the sense urges
- God is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life. Indeed, the Lord's energies can be perceived in everything
- God's senses, Krsna's senses are as powerful as other senses. Just like I can see with my eyes, but Krsna can eat also with His eyes
- Great sages conquer the mind and senses by practicing the mystic yoga system and controlling the breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman
- Gross understanding - the senses, the body, directly sense perception - this is gross. I see you, you see me. I touch you, you touch me. I taste something... This is gross
- Growing into youth one's senses sometimes become disturbed and celibacy becomes difficult. The Kumaras therefore purposefully remained children because in a child's life the senses are never disturbed by sex
H
- He (Dhrtarastra) will have to suspend all the actions of the senses, even from the outside, and will have to be impervious to interactions of the senses, which are influenced by the modes of material nature
- He (Lord Krsna) is situated outside and inside. Simply we have to make our eyes and senses perfect to see Him. Krsna is not invisible. He is visible
- He (Maharaja Ambarisa) engaged all his senses in devotional service, in various engagements related to the Lord. This is the way to increase attachment for the Lord and be completely free from all material desires
- He (the living entity) usually engages his body for sense gratification, because one who is in the bodily conception of life feels that the ultimate goal of life is to serve the senses. This is the process of karma-kanda
- He (the Lord) gave Dhruva the opportunity to rule this material world for thirty-six thousand years with unchangeable senses and the chance to perform many great sacrifices and thus become the most reputed king within this material world
- He (the svami or gosvami) must be master of his senses. This is possible when one does not desire any material sense gratification. If, by chance, the senses want to work independently, he must control them
- He amalgamated all the sense organs into the mind, then the mind into life, life into breathing, his total existence into the embodiment of the five elements, and his body into death. Then, as pure self, he became free from the material conception of life
- He amalgamated the mind with the senses and the senses with the sense objects, according to their respective positions, and he also amalgamated the material ego with the total material energy, mahat-tattva
- He is Govinda because He is the pleasure of the cows and the senses. Those who have purified their senses by the devotional service of the Lord can render unto Him real service and thereby derive transcendental pleasure out of such purified senses
- Hearing from Krsna or His expansion or plenary expansion like Kapila is very pleasing to the senses
- Hearing news of the Lord's arrival from Balabhadra Bhattacarya, hordes of devotees became so happy that they seemed to be getting their lives back. It was as though their consciousness had returned to their bodies. Their senses also became agitated
- Here (in SB 10.3.33) is an instruction about how to use one's senses to create progeny. According to Vedic principles, before creating progeny one must fully control the senses. This control takes place through the garbhadhana-samskara
- Here (in SB 3.25.7) the word asad-indriya-tarsanat is significant. Asat means impermanent temporary and indriya means senses
- Here in this material world, service means neither master or servant. Service means to the senses
- Here is the person, Supreme Personality of Godhead. If you serve Krsna, then your senses become satisfied. Therefore His name is Govinda. Actually, we want to serve our senses, but the real senses, the transcendental senses, is Krsna, Govinda
- His (a grhamedhi's) activity is to enjoy material benefits by performing religious rituals for economic development and thereby ultimately satisfy the senses. He does not want anything more
- His (the living entity's) gross body is made up of five elements, his subtle body is made of mind, intelligence, false ego and contaminated consciousness, and he has five active senses and five knowledge-acquiring senses. In this way he merges in matter
- His (the politician's) only business is punah punas carvita-carvananam - chewing the chewed again and again. The aim of such politicians and academic scholars is to enjoy this material world with their bodily senses
- His senses being agitated, Lord Siva, victimized by lusty desires, began to follow Her (Mohini-murti), just as a lusty elephant follows a she-elephant
- His senses being agitated, Lord Siva, victimized by lusty desires, began to follow Her, just as a lusty elephant follows a she-elephant
- Hissing indignantly, all his senses shaken by wrath, the demon (Hiranyaksa) quickly sprang upon the Lord and dealt Him a blow with his powerful mace
- How can you cheat Krsna by so-called forest-going? Because your enemy, your senses, have gone with you. So how you can get out by going to the forest? Because your real enemies are your senses
- How it is possible, master of the senses? Now, if you employ your senses always in the service of Krsna, your senses are already controlled
- How the mind is acting - thinking, feeling and willing - that is called intelligence. Everything finer. You can see your senses, my senses, but everyone knows that you have got mind, I have got mind, but we cannot see the mind
- Hrsika means senses. These senses have no value without Krsna. Therefore natural conclusion is the senses belongs to Krsna
- Hrsikesa-sevanam. Not hrsika-sevanam. Hrsika means senses. So when senses are used for sense gratification, that is maya. And when senses are used for the gratification of the master of the senses, that is called bhakti. A very simple definition
- Human energy should be properly utilized in developing the finer senses for spiritual understanding, in which lies the solution of life
- Human life is not meant for making the senses unnecessarily strong so that one suffers from disease and one increases in an envious, fighting spirit
I
- I am separated from the Supreme Lord because of my being in this material body, which is made of five elements, and therefore my qualities and senses are being misused, although I am essentially spiritual
- I am thinking, "I am Indian, and my senses are Indian senses, and therefore they should be used for India." In ignorance, one does not know that the senses belong to Krsna
- I can find no means to drive away this grief which is drying up my senses. I will not be able to destroy it even if I win an unrivalled kingdom on the earth with sovereignty like that of the demigods in heaven. BG 2.8 - 1972
- I have several times explained that the tongue is the beginning of all senses. So if you can control the tongue, then you can control other senses also
- I sincerely take shelter of that form of Yours which I am now seeing. This form is the original source of all living beings and their senses
- I surrender unto You because whereas I am proud of my material body and senses, Your Lordship is the cause of the cosmic manifestation and yet You are untouched by matter
- I worship the Supreme Personality of Godhead, who is greater than any of us and under whose control are situated all the demigods, material elements and senses, and even Lord Brahma and I myself, like birds bound by a rope
- If a king, to learn how to kill, may go to the forest and kill animals, why should a living entity, who has been given senses, not be allowed unrestricted sense gratification
- If a venomous serpent is bereft of its poison fangs, it is no longer fearful. Similarly, if the senses are engaged in the service of the Lord, there is no need to fear their activities
- If by intelligence one engages one's mind in Krsna consciousness, even though the senses are very strong, like serpents, they will be no more effective than serpents with broken fangs. BG 1972 purports
- If I have got my senses, my father, who manufactured me, he has also senses. This is right conclusion. How is that? I have got my senses, I have got my propensities, I have got my form, and why these things should be denied to my father
- If one has some knowledge, even though it may not be perfect, that is goodness. And in passion one identifies with his material body and tries to gratify his senses. That is passion
- If one wants to artificially stop the activities of the senses, his attempt will be a failure. Even the great yogi Visvamitra, who was trying to control his senses by the yoga process, fell victim to the beauty of Menaka
- If one wishes to enjoy the senses more than required, he becomes attached to family life, which means bondage. All the Pracetas admitted their fault in remaining in household life
- If one's mind is distorted, then the indriyas cannot work. That is madman. You try to cure the mental disease just to bring him in proper position to control the senses. Otherwise, he does not know how to control the senses
- If one's senses cannot help him attain the highest perfection of life, realization of the Supreme, they are all useless
- If the mind is directly engaged in the service of the Lord constantly, then there is no chance of the senses becoming engaged in other ways. This mental attitude has already been explained. BG 1972 purports
- If the mind is engaged in Krsna's service, then the senses are automatically engaged in His service. This is the art, and this is also the secret of Bhagavad-gita: total absorption in the thought of Sri Krsna. BG 1972 Introduction
- If this kind of civilization continues, the time will soon come when the Supreme Personality of Godhead will take away all the material opulences. Then people will come to their senses
- If we accept Vedic knowledge, we save so much time. We may go on experimenting with our limited power of senses, but that will always remain doubtful. But if we accept Vedic knowledge, apaurusa knowledge, then it is perfect
- If we at all expect success in the yoga system, we cannot allow our unbridled senses to take us down the paths of sense objects; therefore guidelines are set up. Lord Sri Krsna is advising that the mind can be controlled through regulation
- If you do not know God then what is the meaning of your religion? And if you do not surrender to God, if you surrender to your senses only, then what is religion?
- If you don't train your senses to act nicely, it will again fall down to the nonsense activities. So we have to give engagement to the senses to act for Krsna. Then there is no chance of falldown. That is Krsna consciousness
- If you engage your senses in the service of the Lord, then He'll reveal to your senses
- If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect
- If you say that we have got senses, so in order to keep the body fit, we have to give something for the enjoyment of the senses. That is accepted, yes. But don't aggravate it
- If you serve Krsna, then your senses become satisfied. Therefore His name is Govinda. Actually, we want to serve our senses, but the real senses, the transcendental senses, is Krsna, Govinda
- If you simply exact your senses, your nice brain, "Krsna is like this, Krsna is like that," but if you are not a devotee, Krsna will not reveal Himself
- If you simply speculate, tax your senses to understand Krsna by so-called scholarship, that will not help you. Sevonmukhe hi jihvadau. You engage your tongue in the service of the Lord, then He'll reveal
- Illusioned by the glaring reflection of the external energy, the living entities worship the senses instead of engaging them properly in fulfilling the desires of the Supreme
- In a dream a young man may experience the presence of a young woman because at that time the senses are active. Because of undeveloped senses, a child or boy will not see a young woman in his dreams
- In all other business, there is no question of pleasing Krsna. When one nation declares war upon another, there is no question of pleasing Krsna or serving Krsna. They're pleasing their own senses, serving their own whims
- In answering King Pariksit's question, Sukadeva Gosvami replied that the S P of Godhead has created the mind, senses and living force of the living entity for the purpose of sense gratification and transmigration from one kind of body to another
- In Badarikasrama Dhruva Maharaja's senses became completely purified because he bathed regularly in the crystal-clear purified water
- In Bhagavad-gita Sri Krsna says: The living entities in this conditional world are My fragmental parts, and they are eternal. But due to conditioned life, they are struggling very hard with the six senses, which include the mind. BG 15.7
- In different types of bodies, the living entity enjoys various senses, and through creating various types of facilities, he chews the chewed
- In every way, it does not prohibit that we should not use our senses. No. We shall use our senses when it is required, not according to the dictation of the senses. That should . . . we should be in that platform
- In his bodily strength and in the strength of his senses, Maharaja Prthu was as strong as the wind, which can go anywhere and everywhere. As far as his intolerance was concerned, he was just like the all-powerful Rudra expansion of Lord Siva, or Sadasiva
- In His veins were all the rivers, on His nails were all the stones, in His intelligence were Lord Brahma, the demigods and the great saintly persons, and throughout His entire body and senses were all living entities, moving and stationary
- In material consciousness, the senses are engaged in sense gratification, but in Krsna consciousness the senses are engaged in the satisfaction of Krsna's senses. BG 1972 purports
- In material life we are all separated from Govinda & are absorbed in material sense gratification. Therefore, when one comes to his senses on the spiritual platform he becomes so eager to meet Govinda that without Govinda the entire world becomes vacant
- In material life, the senses are covered by designations such as " American," "Indian," and " African," but when our senses are no longer contaminated by all these designations (sarvopadhi-vinirmuktam (CC Madhya 19.170)), bhakti begins
- In old age the senses lose their strength, and although an old man desires to enjoy his senses, and especially sex life, he is very miserable because his instruments of enjoyment no longer function
- In order to stop this stupidity of serving our senses, which will never come to an end, simply increase our bondage, we have to come to the spiritual master. He'll teach how to convert or to divert the activities of the senses to please Krsna
- In other words, one can utilize the senses, mind and living force for sense gratification and transmigration from one body to another or for the matter of liberation
- In our conditional state, our senses are engaged in serving these bodily demands. When the same senses are engaged in executing the order of Krsna, our activities are called bhakti
- In our Krsna consciousness movement we advise from the very beginning that one restrict the activities of the senses, especially the tongue, which is described by Srila Bhaktivinoda Thakura as most greedy and unconquerable
- In the absence of consciousness, the limbs of the body remain inactive. But when consciousness returns, the limbs and senses become active, and existence itself becomes delightful
- In the asamprajnata-samadhi there is no longer any connection with mundane pleasure, for one is then transcendental to all sorts of happiness derived from the senses. BG 1972 purports
- In the beginning he did not know how to use the senses. Therefore he decided, "I shall not fight. I shall not fight." That is his material calculation
- In the beginning the mind is employed in attracting the form of the Supreme Personality of Godhead, but in the higher stages there is no question of using the mind. A devotee becomes accustomed to serving the Supreme Lord by purification of his senses
- In the beginning the senses are engaged in a mechanical way (when the senses are engaged by the direction of the spiritual master and sastra), but after realization they are engaged in spiritual understanding
- In the beginning, the senses are engaged by the direction of the spiritual master and sastra, and after realization, when the same senses are purified, the engagement continues
- In the Caitanya-caritamrta it is said that one should receive the teaching of Lord Caitanya with intellect and full senses so that one can logically understand the great mission
- In the case of a pure devotee, the senses are not at all artificially stopped from doing anything, but they are given different good engagements
- In the cycle of material activities, the material body resembles the wheel of a mental chariot. The ten senses (five for working and five for gathering knowledge) and the five life airs within the body form the fifteen spokes of the chariot's wheel
- In the diseased condition of the senses there is too much engagement of the senses in increasing material needs
- In the home the karmi's sole source of enjoyment is his wife, who cooks for him and provides pleasure for his misery-ridden senses
- In the impure state of a living being, the various senses are fully engaged in mundane affairs. If the ear is not engaged in the service of God by hearing about Him from Bhagavad-gita or Bhagavatam the holes of the ear will be filled with some rubbish
- In the Katha Upanisad there is a passage in which it is said that the objects of sense gratification are superior to the senses, and mind is superior to the sense objects. BG 1972 purports
- In the life of Maharaja Ambarisa, we find that the great Maharaja first engaged his mind on the lotus feet of Krsna. In this way his intelligence became purified. Maharaja Ambarisa also used his other senses in the service of the Lord
- In the material world everyone is interested in money and sense gratification. The only objective is to earn as much money as possible and utilize it for satisfaction of the senses
- In the material world the senses are manipulated for individual and personal satisfaction, whereas in the spiritual world the senses are properly used for the purpose for which they were originally meant, namely the satisfaction of the Supreme Lord
- In the mechanical system of mystic yoga, the airs within the body are controlled, and the senses are subdued and checked from being engaged in anything other than meditation upon Lord Visnu
- In the previous verse (in SB 3.28.4) it is stated that one must observe celibacy. The most important aspect of sense control is controlling sex life. That is called brahmacarya
- In the pursuit of self-realization, one has to follow many rules and regulations to control the mind and the senses and to concentrate the mind on the Self. All these procedures are very difficult, bitter like poison. BG 1972 purports
- In the service of the Lord Mukunda, the senses are transcendentally engaged. Thus there is no chance of their being engaged in sense satisfaction. The senses want some engagement
- In the Vedas it is said that God is beyond the approach of mundane words and intelligence. And yet by His causeless mercy one can have suitable senses to hear Him or to speak to Him. This is the Lord's inconceivable energy
- In this way, according to the different positions of the various parts of the body, Prthu Maharaja merged the holes of his senses with the sky; his bodily liquids, such as blood and various secretions, with the totality of water
- In your country there are so many transcendental yogis, and they say, "Yes, whatever you like, you can do. God has given you senses, you must enjoy." These are manufactured cheating processes
- Indirectly, all the senses are naturally inclined to serve the Supreme Lord. That is called bhakti
- Intelligence is the discriminating power to understand an object, and it helps the senses make choices. Therefore intelligence is supposed to be the master of the senses
- It has been said that when one becomes too sensual, he loses his temper, he loses his identity, he forgets himself. Infuriated by the senses, a man will attack even his children, even his daughter
- It is confirmed in the Narada-pancaratra that when the senses are purified they can then be engaged in the devotional service of the Lord. One who is attached to material contamination cannot be a devotee
- It is neither necessary nor feasible to render separate service to the individual senses. The conclusion is that by serving Krsna (krsna-seva), everything is complete
- It is not that senses should be stopped. No. It should be controlled. "When I require, I shall use it; otherwise not." That is master of senses. "I shall not act impelled by the senses. Senses should act under my direction"
- It is not that the action is different, but there is a transfer of consciousness from thinking of acting for my senses to thinking of acting for Krsna
- It is recommended here (in SB 3.28.3) that religious practice for economic development or the satisfaction of sense desires should be avoided. Religious practices should be executed only to gain freedom from the clutches of material nature
- It is said by the Lord that His topics are all full of spiritual significance, and once one properly hears about Him in the association of the satam, certainly one senses the great potency and so automatically attains to the devotional stage of life
- It is said in the Padma Purana, atah sri-krsna-namadi na bhaved grahyam indriyaih (CC Madhya 17.136). Chanting and hearing of the transcendental holy name of the Lord cannot be performed by the ordinary senses
- It is stated in the Bhagavad-gita that one who engages all his activities and senses in the devotional service of the Lord becomes completely peaceful because the Supersoul is satisfied with him
- It is stated in this verse (SB 3.28.32) that the charming eyebrows of the Lord are so fascinating that they cause one to forget the charms of sense attraction
- It is useless to acquire knowledge through the senses. The Vedic process is to hear from authority
- It might be more clear to state that this body is the effect of the senses. The senses are instruments for gratifying desire. BG 1972 purports
- It simply expands its jurisdiction of pious and impious activities by using the senses. The result is that the living entity remains in the material world to enjoy and suffer pleasures and pains due to material activity
J
- Jnana indicates the senses which are sources of knowledge, and their controlling deities. Work entails the working organs and their controlling deities. All these are generated in the second creation
- Just as the senses are pacified when consciousness and life return, so when Krsna was freed from this danger (Bakasura), all the boys, including Balarama, thought that their life had been restored - SB 10.11.53
- Just like I do not see God. Then what do you see? Your seeing power is very limited. Why don't you accept that? So He's not appreciable by limited senses. Therefore His name is Adhoksaja
- Just on the arrival of Lord Krsna, all material contamination was completely removed, and Bhismadeva was thus able to be transcendentally situated by stopping the activities of the impure senses in collaboration with matter
K
- Kama means enjoy - that is your formidable enemy, and that formidable enemy is sitting in three places - on your mind, on your intelligence, on your senses
- Keeping linked always. That is called yoga. So if you want to know perfectly or as far as you can understand through your senses, mayy asakta-manah, then you transfer your attachment to Krsna. This is the advice
- King Yayati became the ruler of the entire world, consisting of seven islands, and ruled the citizens exactly like a father. Because he had taken the youth of his son, his senses were unimpaired, and he enjoyed as much material happiness as he desired
- King Yudhisthira, who is morality personified, and the Yadus are undoubtedly great allies, but without the guidance of Lord Krsna all of them are nonentities, as much as the senses of the body are useless without the guidance of consciousness
- Knowledge is received through the ear, aural reception. Why not with eyes and other senses? That is also very important to know. Suppose you are sleeping. Then all your senses are also sleeping. But the ear does not sleep
- Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action. BG 18.18 - 1972
- Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action
- Krsna consciousness means that we take away the poison teeth of the senses
- Krsna consciousness will help us to revive our original status of senses. And that original status of senses, that sense of enjoyment, will be spiritual enjoyment
- Krsna is explaining that we take the senses as very prominent. But beyond the senses there is another, superior thing. That is mind. Beyond this mind, there is intelligence. And beyond this intelligence, there is soul
- Krsna is the master of our senses, everyone's senses. That will be explained in the Thirteenth Chapter, that ksetra-jnam capi mam viddhi sarva-ksetresu bharata
- Krsna said that happiness can be achieved in pure consciousness, or when your senses are transcendental. He gave hint. Not only hint, He practically suggested also that: You simply surrender unto Me
- Krsna took the position of guru, and He began to instruct. Tam uvaca hrsikesah. Hrsikesa..., Krsna's another name is Hrsikesa. Hrsikesa means hrsika isa. Hrsika means the senses, and isa, the master
- Kuntidevi addresses Krsna as Govinda because He is the giver of pleasure both to the cows and to the senses
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- Legs should be engaged for preaching work going or going to the temple. Hands should be engaged for cleansing the temple. In this way, if you are engaged always your senses, you are perfect. You are the greatest yogi
- Let me (Kunti) therefore offer my respectful obeisances unto the Lord, who has become the son of Vasudeva, the pleasure of Devaki, the boy of Nanda and the other cowherd men of Vrndavana, and the enlivener of the cows and the senses
- Lord Balarama said, "Ugrasrava, will therefore have all the facilities you (sages) offered - a long duration of life in a good and healthy body, with no disturbances and full strength of all the senses"
- Lord Brahma controlled his two grades of senses by means of sense perception and sense organs because he had to engage such senses in the execution of the order of the Lord
- Lord Caitanya accepted sannyasa, leaving aside His householder life, to preach His mission. He has equanimity in different senses
- Lord Krsna told King Yudhisthira that He is conquered by the love of one who has conquered his senses. One who has not conquered his senses cannot conquer the Supreme Personality of Godhead. This is the secret of devotional service
- Lord Siva prays to Lord Aniruddha to give him strength so that he will not taste anything but the prasada of the Lord. Srila Bhaktivinoda Thakura has sung a verse indicating that the tongue is the most formidable enemy among all the senses
- Lord Siva prays to the Supreme Personality of Godhead so that his mind, senses and words will all turn toward devotional activities only
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- Madana-mohana is He who charms Cupid, the god of love, Govinda is He who pleases the senses and the cows, and Gopijana-vallabha is the transcendental lover of the gopis
- Master of the senses means
- Material desire arises when one wants to satisfy one's personal senses
- Material scientists can make an analytical study of the physical elements, the body, the senses, the sense objects and even the air that controls the vital force, but still they cannot understand that above all these is the real spirit soul
- Material sexual indulgence can never be equated with spiritual love, which is in unadulterated goodness. The activities of the sahajiyas simply lower one deeper into the material contamination of the senses and mind
- Materialists are most abominable in their ideas. They think that they can enjoy directly perceivable gross objects by their senses and that they can similarly deal with the transcendental features of Lord Caitanya
- Maya means when we forget Krsna and we want to enjoy this material world to the best capacity, means as far as we can do with our senses, Krsna gives us opportunity. Krsna gives us opportunity, and therefore so many varieties of life
- Mind is being controlled. So mind cannot dictate. Those who are not under control of Krsna, the mind dictates to him. He's under the control of the mind, or senses, that's all. So, point is, that be fixed up in Krsna consciousness
- Mind is the driving instrument, and the senses are the horses. The self is thus (by sitting inside the car of material body) the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers. BG 1972 purports
- Mind is the master of the senses, when the mind is engaged, all the senses become engaged. That is bhakti-yoga
- Murti means "form," but because His (God's) impersonal feature is inexplicable to our limited senses, He is the avyakta-murti form, and in that inexplicable form of the Lord the whole creation is resting
- My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin, for a person delighting only in the senses lives in vain. BG 3.16 - 1972
- My dear boy (Rudra), I (Brahma) have already selected the following places for your residence: the heart, the senses, the air of life, the sky, the air, the fire, the water, the earth, the sun, the moon and austerity
- My dear friend, if you say, "Just try to control Your senses," what shall I say? I cannot become angry at My senses. Is it their fault? Krsna's beauty, sound, touch, fragrance and taste are by nature extremely attractive
- My dear King, a self-satisfied person can be happy even with only drinking water. However, one who is driven by the senses, especially by the tongue and genitals, must accept the position of a household dog to satisfy his senses
- My dear King, you have said, "You rascal, you dull, crazy fellow! I am going to chastise you, and then you will come to your senses." In this regard, let me say that although I live like a dull, deaf and dumb man, I am actually a self-realized person
- My dear Lord, by Your own potencies You are the original cause of the material elements, as well as the performing instruments (the senses), the workers of the senses (the controlling demigods), the intelligence and the ego, as well as everything else
- My dear Lord, it is after You endeavor that Lord Brahma, Indra and the other directors of the cosmic manifestation become occupied with their activities. It is after You perceive the material energy, My Lord, that the senses begin to perceive
- My dear Lord, You are the gigantic universal form which contains all the individual bodies of the living entities. You are the maintainer of the three worlds, and as such You maintain the mind, senses, body, and air of life within them
- My Lord, You are the controller of formidable strength in three kinds of energy. You appear as the reservoir of all sense pleasure and the protector of the surrendered souls
- My Lord, You are the observer of all the objectives of the senses. Without Your mercy, there is no possibility of solving the problem of doubts
- My mind's five disciples, the senses of perception, gather the remnants of that nectar from the gopis and bring them to the yogi of My mind. The senses maintain their lives by eating those remnants
- My sense says, "Please take me to the cinema," the eyes. I immediately go and stand there three hours for the ticket. You see? So I am ruled by the senses
- My senses are there. They will act. They'll act for simply to serve Krsna. That is wanted. So that can be possible when you are trained up by the servant of Krsna. Otherwise it is not possible
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- Nalakuvara & Manigriva said: You (Krsna) are the original provider of the life, body and senses of all living entities. You are the eternal God, Lord Visnu, who is all-pervading, the imperishable controller of everything, and You are eternal time
- Narada Muni continued: What I referred to as the chariot was in actuality the body. The senses are the horses that pull that chariot. As time passes, year after year, these horses run without obstruction, but in fact they make no progress
- Neither the Causal Ocean nor the impersonal brahmajyoti effulgence affords any superior substitute for association and engagement of the senses
- No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness - CC Preface
- Now great regimes have been created to smash so many people for the satisfaction of the raksasas senses, but they do not realize that their senses will never be satisfied in this way
- Now using good sense, they said (Kurus), "O Lord Balarama, reservoir of all pleasures, You are the maintainer and support of the entire cosmic situation. Unfortunately we were all unaware of Your inconceivable potencies"
- Now, when these senses are used for other than God's purpose, that is bondage, conditioned life. When the senses are purified and it is used for God's purpose, that is natural life
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- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization
- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization. BG 3.41 - 1972
- O Arjuna, learn from Me of the five factors which bring about the accomplishment of all action. These are declared in sankhya philosophy to be the place of action, the performer, the senses, the endeavor, and ultimately the Supersoul. BG 18.13-14 - 1972
- O beautiful girl with beautiful eyebrows, certainly Providence, by His causeless mercy, has sent You to please the senses and minds of all of us. Is this not a fact?
- O killer of the enemy, you have somehow or other come here. This is certainly great fortune for me. I wish all auspicious things for you. You have a great desire to satisfy your senses
- O King, best of the Bharata dynasty, from Vivasvan, by the womb of Samjna, Sraddhadeva Manu was born. Sraddhadeva Manu, having conquered his senses, begot ten sons in the womb of his wife, Sraddha. The names of these sons were Iksvaku, Nrga, Saryati
- O King, if a yogi maintains a desire for improved material enjoyments, like transference to the topmost planet, Brahmaloka, or the achievement of the eightfold perfections, then he has to take away with him the materially molded mind and senses
- O King, if a yogi maintains a desire for improved material enjoyments, travel in outer space with the Vaihayasas, or a situation in one of the millions of planets, then he has to take away with him the materially molded mind and senses
- O lord, you are the original source of Vedic literature. You are the original cause of material creation, the life force, the senses, the five elements, the three modes and the mahat-tattva
- O my Lord, because of lusty desires from the very beginning of one's birth, the functions of one's senses, mind, life, body, religion, patience, intelligence, shyness, opulence, strength, memory and truthfulness are vanquished
- O my wife, who are very much attached to household life, if the principles of religion, economic development and satisfaction of the senses are properly followed in household life, one's activities are as good as those of a transcendentalist
- O Narada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled
- O Narada, O great sage, the great thinkers can know Him when completely freed from all material hankerings and when sheltered under undisturbed conditions of the senses. Otherwise, by untenable arguments, all is distorted, and the Lord disappears
- O son of Prtha, that determination which is unbreakable, which is sustained with steadfastness by yoga practice, and thus controls the mind, life, and the acts of the senses, is in the mode of goodness. BG 18.33 - 1972
- O Supreme Personality of Godhead, we are surrendered unto You, yet we wish to see You. Please make Your original form and smiling lotus face visible to our eyes and appreciable to our other senses
- Objects of sense gratification are superior to the senses
- Of all the senses, the tongue is considered to be the principal sense. So tongue, if the tongue is trained, or the tongue is spiritualized, then naturally all the senses become spiritualized
- Of course everyone is thinking that he is not a servant, that he is working only for himself. Although the fruits of his labor are transient and illusory, they force him to become a servant of illusion or a servant of his own senses
- Omkara is the seed of all transcendental sound and it is only the transcendental sound which can bring about the desired change of the mind and the senses. Even a mentally deranged man can be cured by treatment of transcendental sound
- On account of the senses, sense perception, we suffer
- One can engage in devotional service when the senses of the body are purified in relation with the Lord, and one can render service to the Lord with the help of all the senses
- One can see the reflection of the Supreme Lord in one's own senses, mind and body - in everything. With that correct vision, one can engage everything in the service of the Lord
- One can understand the mental or conscious position of a living entity by the activities of two kinds of senses - the knowledge-acquiring senses and the executive senses
- One cannot realize the Supreme simply by the attempt of one's speculative mind, but if one desires he can subdue all the material activities of his senses, and the Lord, by manifesting His spiritual energy, can reveal Himself to the pure devotee
- One cannot see the Supreme Personality of Godhead or a Vaisnava with these material eyes. One has to purify his senses and engage in the service of the Lord. Then gradually one can realize who is the Supreme Personality of Godhead and who is a Vaisnava
- One cannot stop the activities of the senses by artificial means, but if one purifies the senses by engaging in the service of the Lord
- One has to become free from all designation or false egotism and thus become purified. When we engage our senses in the service of the Lord, the desires or the inclinations of the senses can be perfectly fulfilled
- One has to perceive happiness by the supersenses. The supersenses are not the senses of the material elements
- One is freed from all material designations, and one's senses are purified simply by being employed in the service of the Lord
- One is freed from all material designations, and, simply by being employed in the service of the Lord, one's senses are purified
- One may externally control the senses by some artificial process, but unless the senses are engaged in the transcendental service of the Lord, there is every chance of a fall
- One may make his living conditions very pleasing for the senses, but despite all favorable conditions, one must in due course of time meet death
- One may observe that these three senses are physically situated in a straight line, as far as the body is concerned, and that the bodily demands begin with the tongue
- One may say that "After all, we have got this body, and we have to eat, we have to sleep. And because we have got senses, the senses must be a little bit satisfied." No. Krsna says, Suta Gosvami says, it is not that you shall stop
- One must have disciplinary training in controlling speaking, anger, the tongue, the mind, the belly and the genitals. One who has controlled the particular senses mentioned above is called a gosvami
- One must offer respects to the great religious preachers and spiritual leaders and also train the senses for controlled action, learning to be unattached to family and home, and enacting devotional service to the Lord, etc
- One often sees that many so-called svamis and yogis sometimes advertise themselves as competent to cross the ocean of nescience and to help others cross, but in actuality they are found to be simply victims of their own senses
- One should act for the satisfaction of Lord Visnu, not for the satisfaction of his own senses. That is the meaning of the word addha, "directly
- One should eat and enjoy his senses as much as necessary, one should properly endeavor to execute his duties, and one should regulate his sleep and wakefulness. Thus one can become freed from material pains by executing mystic yoga
- One should not allow oneself to sit on the same seat even with one's own mother, sister or daughter, for the senses are so strong that even though one is very advanced in knowledge, he may be attracted by sex
- One should satisfy the senses only insomuch as required for self-preservation, and not for sense gratification
- One should try to transcend even the Brahman pleasure in order to approach the position of dealing with Krsna face to face. As the mind is the center of all the activities of the senses, Krsna is called the master of the senses, Hrsikesa
- One thinks that one has American senses, Indian senses, or African senses. This is called maya, illusion
- One who can subdue the senses is called a gosvami, but one who cannot control the mind is called go-dasa. The mind directs the activities of the senses, which are expressed through different outlets, as described in the next verse
- One who has controlled the sitting postures and the breathing process can turn the senses toward the Absolute P of G and thus become immune to the contaminations of the modes of material nature, namely mundane goodness, passion and ignorance
- One who has limited senses cannot believe that the Lord can eat by His transcendental power of hearing and can perform the act of sex life simply by seeing. The controlled living entity cannot even dream of such sense activities in his conditional life
- One who is advanced in Krsna consciousness can control the mind and intelligence and in this way rein in the horses, the senses, even though they are very powerful
- One who is in knowledge of the Absolute Truth, O mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results. BG 3.28 - 1972
- One who is under the control of the senses, he is go-dasa. Go means senses, and dasa means servant. And one who is master of the senses, he's gosvami
- One who works in devotion, who is a pure soul, and who controls his mind and senses, is dear to everyone, and everyone is dear to him. Though always working, such a man is never entangled. BG 5.7 - 1972
- One word used here (SB 4.12.14) is very significant - avicalendriyah, which means that he was not disturbed by the agitation of the senses nor was his sensory power diminished, although in years he was a very old man
- One, two, three, four, five, six, seven, eight, nine. In this way, gradually the senses develop, and by the time seven months, everything is complete and the living entity's consciousness come back
- Only because of the darkness of ignorance do the yogis and jnanis deny the senses of the Lord and thus artificially try to control the activities of the diseased senses
- Only by surrendering unto the Lord completely and developing one's sense of spiritual service does one reach the highest perfectional stage
- Originally, since all the senses are produced of the Lord's reservoir of senses, the sensual activities of the material world are to be purified by the process of devotional service
- Our activities must be so transcendentally saturated that the Lord will be kind enough to look upon us favorably and engage us in His transcendental service; then only can the senses be satisfied completely and be no longer troubled by material attraction
- Our attempt to understand the Absolute Truth by our faulty senses and experience is futile. We must hear from a representative of Krsna who is a devotee of Krsna's
- Our material calculation is all nonsense. Our material calculation of our activities, they are all nonsense. They are all causes of our bondage. And when the same senses, they are engaged in the service of the Supreme, that is our freedom
- Our present appreciation of happiness is due to the senses, and these particular senses are according to the particular body. The other day we have explained that a hog, because he has got a particular type of body, his sense gratification is to eat stool
- Our present senses are incapable of seeing God. Generally, at death we can understand that something has gone. We understand that what we were seeing was not actually our friend but a lump of matter. This is knowledge
- Our senses are also controlled by different demigods; our senses are representations of various demigods, and the mind is the representation of the Supreme Personality of Godhead
- Our senses are very restless, and by practicing the different asanas, or sitting postures, one must control the mind and senses so that one can concentrate upon the form of Visnu within the heart
- Our senses in this material world have been described as venomous serpents. Indriya-kala-sarpa-patala. Kala-sarpa, cobra, black cobra. So these indriyas are like that. Indriya means senses. As soon as touches, immediately it makes him poisonous
- Our senses of perception and of action, that is to say, our five perceptive senses of (1) hearing, (2) touch, (3) sight, (4) taste and (5) smell, as well as our five senses of action
- Our senses ordering to do something which is not to be done at all. But still we have to do. Lusty desires are so strong, I do not want to do it, but it is forcing. In this way, we are being forced to serve the senses
- Our thirteen senses in all are supplied to us by various arrangements of gross or subtle forms of natural energy
- Our three subtle senses, namely (1) mind, (2) intelligence and (3) ego (thirteen senses in all), are supplied to us by various arrangements of gross or subtle forms of natural energy
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- Paradoxically, although Your flute is nothing but dry wood, Your lips constantly make it drink their nectar. They create a mind and senses in the dry wooden flute and give it transcendental bliss
- Perceiving milk with different senses, we say that it is something white, something very delicious, something very aromatic, and so on. Actually, it is milk
- Person who has got incompetent senses, who is learned from his mistakes, who is illusioned, whatever knowledge he is giving, that is cheating, because he has no perfect knowledge
- Persons who have got incompetent senses, who is liable to commit mistake, who is illusioned, whatever knowledge he is giving that is cheating, because he has no perfect knowledge
- Physical senses cannot actually cannot give you the greatest happiness. Just like a man is sensuous. So he can enjoy one woman, two women, but he cannot enjoy unlimitedly
- Please be merciful upon me and show me that form, for only that form worshiped by the devotees can perfectly satisfy all the demands of the senses
- Practice means employing our senses in some particular type of work. Therefore devotional service in practice means utilizing our different sensory organs in service to Krsna
- Prahlada Maharaja has further described the go-dasa as adanta-go, which refers to one whose senses are not controlled. An adanta-go cannot become a servant of Krsna
- Prahlada Maharaja recommends that while one's senses are there and one is strong enough, he should abandon the grhastha-asrama and take shelter of the lotus feet of the Lord, going to the forest of Vrndavana
- Pratyaksa means "direct evidence." Direct evidence is not very good because our senses are not perfect. We are seeing the sun daily, and it appears to us just like a small disc, but it is actually far, far larger than many planets
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- Real purpose of jada-yoga, as mentioned here in this verse, is prasanta-karanah, or subduing the senses. The whole process of yoga, under whatever heading it may be, is to control the unbridled material senses & thus prepare oneself for self-realization
- Real service of the Lord begins when the senses are purified. One does not have to stop the activities of the senses, but the false ego of identifying with the body has to be removed
- Regardless of how many times he is punished, one who is attached to sense enjoyment will commit sinful acts again and again until he is trained to refrain from enjoying his senses
- Religion includes four primary subjects, namely pious activities, economic development, satisfaction of the senses, and finally liberation from material bondage. Irreligious life is a barbarous condition. Indeed, human life begins when religion begins
- Religion includes four primary subjects: (1) pious activities, (2) economic development, (3) satisfaction of the senses, and (4) liberation from material bondage
- Rukmini continued, "You say You always maintain enmity with the worldly kings. But who are the worldly kings? I think the they are the senses. They are most formidable, they control everyone. Certainly You maintain enmity with these material senses"
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- Sankaracarya says (sutra 43) that devotees think that Pradyumna, who is considered to represent the senses, has sprung from Sankarsana, who is considered to represent the living entities. But we cannot actually experience that a person can produce senses
- Sarvopadhi-vinirmuktam tat-paratvena nirmalam: (CC Madhya 19.170) when we are free from all material designations and our senses are completely purified by the bhakti process, we can understand the sense activities of the Absolute Truth
- Sastra says no - you should not sit in a secluded place even with your mother, sister or daughter, because the senses are so strong that even though you may be very moral, you may still be attracted by sex
- Self-control is actually achieved not by artificially stopping the senses from material enjoyment, but by becoming factually attached to the Supreme Lord by engaging one's unalloyed senses in the transcendental service of the Lord
- Self-control means that the senses should not be used for unnecessary personal enjoyment. BG 1972 purports
- Sense gratification is wrong. You cannot gratify your senses. You have to enjoy your senses in the service of the Lord. That is perfection
- Sense perception of material objects by the mundane senses, such as the eye, ear, nose and hand, always produces definitely perverted knowledge
- Sense perceptions, such as aural perception of the sound of a drum, visual perception of a beautiful woman, or perception of the delicious taste of a milk preparation by tongue, all come through different senses and are therefore differently understood
- Senses are not to be sacrificed, and desires are not to be sacrificed, but there are both desires and sense satisfaction in the spiritual sphere. Real happiness is transcendental to material, sensual experience
- Senses are so strong that it is simply dragging us towards hell
- Sevonmukhe hi jihvadau. Jihvadau. Jihvadau means "Beginning with the tongue." We have got senses, all senses - eyes, ears, touch - so many senses. But begin with the sense, tongue. Try to control the tongue and engage in Krsna's service
- She (Yasoda) saw (within Krsna's mouth) the planetary systems, water, light, air, sky, and creation by transformation of ahankara. She also saw the senses, the mind, sense perception, & the three qualities goodness, passion and ignorance - SB 10.8.37-39
- Simply by the activities of bhakti-yoga, he (one with limited senses) can understand that the Lord and His activities are always transcendental
- Since the mind directs the other senses, it is of utmost importance to make the mind the friend
- Siva is offering his obeisances to the universal body, which includes all other bodies so that everyone's body may fully engage in devotional service. Since this individual body is composed of senses all the senses should be engaged in devotional service
- So don't believe your so-called senses as the source of knowledge. No. The source of knowledge should be by hearing
- So long we remain servant and obliged to perform according to the dictation of the senses, then I am go-dasa - on the material field, go-dasa, or under the spell of the material energy, servant of the material energy
- So our intelligence is, if we have to work for others and sacrifice this body for others, why not for Krsna? That is our philosophy. If I am whole time, whole duration of life for you, I am working for others... Others means, ultimately, my senses
- So the process of Krsna consciousness is purification of the senses, and the purification of senses begins by training the tongue with service spirit
- Some of the senses are meant for acquiring knowledge, and some are meant for executing the conclusions of our thinking, feeling and willing. So practice means employing both the mind and the senses in practical devotional service
- Some of them sacrifice the hearing process and the senses in the fire of the controlled mind, and others sacrifice the objects of the senses, such as sound, in the fire of sacrifice. BG 4.26 - 1972
- Sometimes a father punishes his child, and when the child is grown up and comes to his senses, he understands that the father's punishment was not actually punishment but mercy
- Sometimes the mind (manah) is also understood to have a controlling deity or demigod. In this way the total mind, namely the material mind controlled by material demigods, was amalgamated with the senses
- Sometimes these senses are described as kala sarpa. Kala sarpa means the black cobra. As soon as the cobra touches - immediately dead. Similarly, if we allow this kala sarpa to act in their own way, that means we are inviting death at every moment
- SPG (Krsna) whose transcendental form is experienced by the great devotees who are completely cleansed of material consciousness by dint of rigid devotional service and full control of life and the senses. And that is the only way to purify existence
- Spiritualization of the senses is possible through devotional service and love of God
- Spiritualize the mind and the senses and gradually concentrate the mind upon Lord Visnu, the Supreme, who is present as the Supersoul in every heart and everywhere, in every atom of the material universe
- Srila Bhaktisiddhanta Sarasvati Thakura did not like his disciples to become very fat in the course of time. He would become very anxious upon seeing his fat disciples becoming bhogis, or enjoyers of the senses
- Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions & acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions. BG 4.21 - 1972
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- Take the example of a dead man. The senses, the hands, the nose, the sense organs, and everything is there, but now he cannot enjoy. The dead body, it cannot enjoy. Why? This requires intelligence
- That body contained everything within the universe, including all the gross material elements, the senses, the sense objects, the mind, intelligence and false ego, the various kinds of living entities, and the actions
- That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. BG 18.38 - 1972
- That is the basic principle of modern civilization, that "There is no life after death, and whatever senses we have got, let us enjoy it."
- That is the position of a pure devotee. He can wind up the senses, whenever he likes and he can exhibit the senses whenever he likes. On the whole, the senses are under his control. He is not under the control of the senses as are the ordinary persons
- That means that the servant engages himself in the service of the master just to satisfy his own senses
- The absolute happiness or the perpetual happiness or the greatest happiness is that which is enjoyed by supernatural senses
- The Absolute Truth in the ultimate sense is understood to be the Supreme Personality of Godhead, Krsna
- The activities and characteristics of the ethereal element can be observed as accommodation for the room for the external and internal existences of all living entities, namely the field of activities of the vital air, the senses and the mind
- The activities of the senses can be stopped if they are given superior engagements. The supreme engagement is engagement of the senses in the service of the Lord. That is the purpose of all yoga
- The activities of the senses in the material field are to be stopped by cultivation of knowledge, and, if possible, they can be engaged in the service of the Lord
- The aim is how to improve spiritual life. That is grhastha-asrama. And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grhamedhi
- The artificial means of the yogic processes to make the senses inactive has proved to be abject failure, even in the case of great yogis like Visvamitra Muni
- The attached householder is like a silkworm, which weaves a cocoon in which it becomes imprisoned, unable to get out. Simply for the satisfaction of two important senses - the genitals and the tongue - one is bound by material conditions
- The beginning of service is to engage our hearing organs, and receive the transcendental message by aural reception
- The belly, although filled, still wants to eat more & the ear, not attempting to hear about You, is generally attracted to cinema songs. The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification
- The best example (of a yogi), set herein (BG 2.58), is the tortoise. The tortoise can at any moment wind up his senses and exhibit them again at any time for particular purposes. BG 1972 purports
- The bhakti-yoga process directly applies the senses to the loving service of the Lord. This prohibits the performer from engaging in material activities
- The bodies of the inhabitants of Vaikuntha are completely spiritual, having nothing to do with the material body, senses or life air
- The bodily senses are considered plunderers of the fort of the body. The wife is supposed to be the commander of the fort, and therefore whenever there is an attack on the body by the senses, it is the wife who protects the body from being smashed
- The body consists of the senses. The Supreme Lord is Hrsikesa, which means controller of the senses. BG 1972 purports
- The body is meant for suffering, this material body. But because they do not approach the real physician, they think that they have got a material body, and that material body means there are senses, the sense gratification will give him satisfaction
- The body of such a liberated yogi, along with the senses, is taken charge of by the Supreme Personality of Godhead, and it functions until its destined activities are finished
- The body, the life airs, the external and internal senses, the five gross elements and the subtle sense objects cannot know their own nature because they are only matter, the nature of the other senses or the nature of their controllers
- The brahmana continued: I am actually seeing how a rich man, who is a victim of his senses, is very greedy to accumulate wealth, and therefore suffers from insomnia due to fear from all sides, despite his wealth and opulence
- The branches of this tree extend downward & upward, nourished by the three modes of material nature. The twigs are the objects of the senses. This tree also has roots going down, & these are bound to the fruitive actions of human society. BG 15.2 - 1972
- The civilized man of sense gratification is on an equal level with animals because animals cannot go beyond the activities of the senses. Above the senses is the mind
- The conclusion is that one who can control these six items - speech, mind, anger, tongue, belly and genitals - is to be called a svami or gosvami. Svami means master, and gosvami means master of the go, or senses
- The conclusion should be to take authoritative knowledge from authorities - one who is beyond the four defects of common man: one who does not make any mistake, one who is not illusioned, one who does not cheat, and one whose senses are perfect
- The covers are like the mind and the senses, and the contents of the book are the soul
- The Devotee said, "They (my senses) are not even ashamed of taking service from me in that way"
- The devotee thus surpasses the subtle objects of different senses like aroma by smelling, the palate by tasting, vision by seeing forms, touch by contacting, the vibrations of the ear by ethereal identification, and the sense organs by material activities
- The devotee’s mind and senses are already engaged in the transcendental service of the Lord. In this way the poisonous effects of sensory activities are removed
- The different directions are generated from His ears, the holes of the body come from His heart, and the vital force, the senses, the mind, the air within the body, and the ether, which is the shelter of the body, come from His navel
- The different manifestations of body and senses among the living entities are due to material nature. BG 1972 purports
- The ears are equally imperfect. We cannot hear a sound vibrated a long distance away unless we put a telephone to our ear. Similarly, if we analyze all our senses in this way, we will find them all to be imperfect
- The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein krodha (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs
- The eleventh attendant, who is the commander of the others, is known as the mind. He is the leader of the senses both in the acquisition of knowledge and in the performance of work
- The enemies you cannot escape. They (senses) will force you again to these material activities. So what is the use of going to the forest? It is simply show, make-show. It has no value. Chant Hare Krsna
- The engagements of the senses are known as girl friends, and the serpent, which was described as having five heads, is the life air acting within the five circulatory processes
- The evil spirits like Bhutas, Pretas, Pisacas, Yaksas, Raksasas and Vinayakas, are always ready to give trouble to the body, the life air and the senses, causing loss of memory, madness and bad dreams
- The false ego associates with different modes of material nature, and thus the senses become attached to the modes of material nature
- The final defect of the materialistic person is his inefficient senses. Although our eyes, for example, have the power to see, they cannot see that which is situated at a distance, nor can they see the eyelid, which is the object nearest to the eye
- The first impediment is atyahara, overeating or accumulating more wealth than we need. When we give free rein to the senses in an effort to enjoy to the highest degree, we become degraded
- The five elements, the senses, the demigods who control the senses, as well as the mind, which is agitated by the spirit soul - all these taken together comprise the body
- The five working senses and the five senses that acquire knowledge are all male friends of Puranjani. The living entity is assisted by these senses in acquiring knowledge and engaging in activity
- The four internal senses, or subtle senses, described herein (in SB 3.26.14) are defined by different characteristics
- The gigantic universal form is represented by three, ten and one in the sense that He is the body and the mind and the senses, He is the dynamic force for all movements by ten kinds of life energy, and He is the one heart where life energy is generated
- The good position one attains by executing religious principles is wasted as the plundering senses take it away
- The gopis became proud of their great fortune. To subdue their sense of superiority and show them special favor, Kesava, the subduer of even Lord Brahma and Lord Siva, disappeared from the rasa dance
- The gosvami title is not hereditary. The word gosvami refers to one who can control his senses, who is master of the senses. A devotee is not controlled by the senses, but is the controller of the senses
- The great mystic Visvamitra Muni, even in the stage of samadhi, became a victim of the senses and cohabited with Menaka. History has already recorded this
- The great sage Durvasa Muni picked a quarrel with Maharaja Ambarisa, and Durvasa Muni unnecessarily became angry out of pride and therefore could not check his senses. BG 1972 purports
- The gross activities of the mind are expressed through the external senses, either for the acquisition of knowledge or for the functioning of the senses in accordance with the will - CC Preface
- The gross material body is based on the conditions of the subtle mind, and the senses are created according to the desire of the living being
- The hogs are stool-eater, and they are working very hard day and night, and the business is kastan kaman, to satisfy the senses, these two business: where to find out source of income, and eat anything without any discrimination
- The holy name cannot, therefore, be chanted offenselessly by one who has failed to purify his senses. In other words, materialistic senses cannot properly chant the holy names of the Hare Krsna maha-mantra
- The human form of life is meant for God realization, but this process, which begins with sravanam kirtanam visnoh - hearing and chanting of the holy name of the Lord - is disturbed as long as our senses are materially attracted
- The human life is meant for gaining victory over the senses
- The illusioned living entity who claims to be the lord of his senses is under the clutches of the external energy of the Lord
- The illusory, material energy cannot work there, ashamed before God and His transcendental devotees. In the material world the sense activities are not without grief, but here it is said that the senses of the Lord and the devotees are without any grief
- The impersonalists cannot account for the senses of the living entities, and therefore they are always anxious to describe all living entities as sense-less, or impersonal. BG 1972 purports
- The individual living entities have mouths because He has the sum total of all mouths. Similarly with all other senses and sense organs. Here the mouth is the symbolic representation of all sense organs, for the same principles apply to the others also
- The individual person possessing different instruments of senses is called the adhyatmic person, and the individual controlling deity of the senses is called adhidaivic. The embodiment seen on the eyeballs is called the adhibhautic person
- The individual soul is different from the body, senses, living force and the airs within the body, and above him is the Supersoul, who gives the individual soul all facilities
- The intelligence is the charioteer, the mind constitutes the reins controlling the horses, and the senses are the horses. Thus the living entity is the false enjoyer of the material world
- The intelligent man situated in Krsna consciousness does not try to forcibly stop his senses from acting. Rather, he engages his senses in the service of Krsna - CC Preface
- The jnanis and yogis, although trying to be free from the desires of material activities, actually become more and more entangled in false philosophical speculation or strenuous attempts to stop the activities of the senses
- The jnanis try to detach their sensual activities from material engagement. The jnana-yogi thinks that matter is false and that Brahman is truth; he tries, therefore, by cultivation of knowledge, to detach the senses from material enjoyment
- The Krsna conscious person is always free, even though he appears to be engaged in things of the senses. BG 1972 purports
- The learned are always advised to read this narration. If one does so, one will become expert in the activities of the senses, his opulence will increase, and his reputation will become widespread
- The less intelligent material scientist cannot understand the process of assembling the parts of the body, namely the senses, the mind and the qualities of the material modes
- The liberated souls are not devoid of senses; otherwise there cannot be any reciprocation of unhampered spiritual happiness exchanged between them in spontaneous unbroken joy
- The living being, because of his spiritual nature, can know his body, the life airs, the senses, the elements and the sense objects, and he can also know the three qualities that form their roots
- The living entities are not without spiritual senses; every living being in his original, spiritual form has all the senses, which are now materially manifested, being covered by the material body and mind
- The living entity can live anywhere either in the fire, or the air, the earth, or water, anywhere, sarva-gatah. Therefore it is known as the senses
- The living entity has senses, and if the senses stopped working, the living entity would no longer be a living entity; he would be exactly like stone or wood. This is not possible. Because he is living, he is nitya and cetana - eternally sentient
- The living entity is actually part and parcel of the Supreme Personality of Godhead and is unaffected by material conditions, but because the mind (manah) is affected, the senses are affected, and the living entity struggles for existence
- The living entity is controlled by the senses, the senses are controlled by the demigods, and the demigods are the servants of the Supreme Lord. That is the arrangement in the system of creation
- The Lord (Caitanya) explained to Sanatana Gosvami the various types and symptoms of practical devotional service. When devotional service is performed with our present senses, it is called practical devotional service
- The Lord advised Arjuna to regulate the senses from the very beginning so that he could curb the greatest sinful enemy, lust, which destroys the urge for self-realization, and specifically, knowledge of the self. BG 1972 purports
- The Lord has different names according to His different activities. For example, His name is Madhusudana because He killed the demon of the name Madhu; His name is Govinda because He gives pleasure to the cows and to the senses. BG 1972 purports
- The Lord imparted instructions with full senses, and Arjuna received them with full senses, and thus there was a perfect exchange of sensible and logical understanding between the master and the disciple
- The master of the senses is Hrsikesa, Lord Krsna. Therefore, the senses should always be engaged in His service. As for material reputation, there were many demons like Ravana who wanted to go against the laws of material nature, but they all failed
- The material life means one is controlled by the mind or by the senses. Mind is the center of all senses. So to be controlled by the mind means to be controlled by the senses
- The mind and the ten senses combine to become eleven strong bodyguards. The hundreds of women under the jurisdiction of the senses are addressed here (SB 4.25.27) as lalanah
- The mind is actually the leader of the senses; therefore it is called sattva
- The mind is always agitated by waves of acceptance and rejection. Therefore all the activities of the senses should be offered into the mind, which should be offered into one's words
- The mind is the center of all the senses, and thus the senses cannot work independent of the mind
- The mind is the controller of the five knowledge-acquiring senses and the five working senses. Each sense has its particular field of activity. In all cases, the mind is the controller or owner
- The mind is the determination to reach the destination, the senses are the horses, and the sense objects are also included in that activity. Thus one can reach the destination, Visnu, who is paramam padam, the supreme goal of life
- The mind is the director of the senses, and Lord Aniruddha is the director of the mind. In order to execute devotional service, one has to fix his mind on the lotus feet of Krsna
- The mind is used to purify the senses, but when the senses are purified by meditation, there is no need to sit in a particular place and try to meditate upon the form of the Lord
- The mind of the living entity is known by the name of Lord Aniruddha, the supreme ruler of the senses. He possesses a bluish-black form resembling a lotus flower growing in the autumn. He is found slowly by the yogis
- The mind was attracted by the senses and the senses by the sense objects, and all of them were ultimately amalgamated in the sky. The creation is so arranged that cause and effect follow one after the other
- The mind, being controlled by conviction, meditation, and cessation of the senses, should be situated in trance, or samadhi. At that time there is no longer any danger of becoming engaged in the material conception of life. BG 1972 purports
- The mischievous activities of the senses can be stopped only by better engagement in relation with the Supreme Personality of Godhead
- The modern civilization is that if you can use your senses more and more, then you are civilized. Then you are enjoyer. So Vedic civilization is different. Their aim is different
- The more you are engaged in devotional service, the more your senses become pure or uncovered. And when it is completely uncovered, without any designation, then you are capable to serve Krsna. This is apprenticeship
- The movements of the body are first generated from the heart, and all the activities of the body are made possible by the senses, powered by the ten kinds of air within the body
- The mundane Ph.D.'s are completely unable to speculate on the Supreme with their limited senses. Such attempts by the puffed up Ph.D's are compared to the philosophy of the frog in the well
- The mystic yoga practice, by which the mind is controlled and the senses are subjugated, also appears ludicrous to a pure devotee
- The Nagapatnis continued: "Although You are the cause of the appearance of all kinds of living entities - their senses, their lives, their minds, their intelligence - You are to be realized by Your internal energy"
- The natural inclination of the senses is to work for something, and the mind is the center of the senses
- The nose can be utilized in smelling the flowers offered to the Deity, and the hearing can be utilized by listening to the vibration of the Hare Krsna mantra. In this way the senses can be regulated and utilized to advance Krsna consciousness
- The object of lust is only the enjoyment of one's own senses. But love caters to the enjoyment of Lord Krsna, and thus it is very powerful
- The objects of material enjoyment (sound, form, taste, touch and smell), the activities of the senses, the controllers of sensory activities (the demigods), the body, eternal time and egotism are all creations of Your material energy
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The parts of the body, such as the senses, are the creation of the mahat-tattva, and when they are assembled by the will of the Lord, the material body comes into existence, and the living entity is allowed to use it for further activities
- The peculiarity of the gradual development of the different senses is simultaneously supported by their controlling deities. It is to be understood, therefore, that the activities of the sense organs are controlled by the will of the Supreme
- The permanent senses, being contaminated by matter, are not acting properly. Devotional service, therefore, involves freeing the senses from this contamination
- The Personality of Godhead said: O my dear King, even the entirety of whatever there may be within the three worlds to satisfy one's senses cannot satisfy a person whose senses are uncontrolled
- The personified Vedas continued, "Dear Lord, although great mystic yogis may have full control over the elephant of the mind and the hurricane of the senses"
- The place of action (the body), the performer, the various senses, the many different kinds of endeavor, and ultimately the Supersoul, these are the five factors of action
- The platform where we are concerned with the senses, that is called karma
- The principle of directors must be there. So dharma, artha, kama. And we must live peacefully. Our senses should not disturb us. Because we have got senses, they want satisfaction. So we must give food them also, senses
- The process of Krsna consciousness is the process of training these senses through regulated principles, specifically through the chanting of Hare Krsna
- The proprietor is Paramatma. I am given the chance to use it, so my senses, so-called my senses, that is not my senses. I have not created my hand. The hand is created by God, or by Krsna, through the agency of this material nature
- The purified sense means instead of using the senses for this so-called material happiness, one has to utilize the senses for happiness of Krsna. That is purified sense
- The purpose of all yoga is to detach one's sense activities from this material world. The final aims, however, are different
- The purpose of pranayama, or mystic yoga, is to stop the mind and senses from engaging in fruitive activities
- The quivering of the living entity is due to the senses. Since the entire material existence is meant for sense gratification, the senses are the medium of material activities, and they cause the quivering of the steady soul
- The regulative principles are called vidhi-bhakti, or the devotional service of the Lord, and they can be practiced by a neophyte with his present senses. Such regulative principles are mainly based on hearing and chanting of the glories of the Lord
- The sages practice pranayama (trance) by controlling the breathing process, mind and senses through the mystic yoga practice. Thus they try to merge into the Supreme Brahman
- The saints and sages, being freed from all the disturbances of the senses and mind, meditate upon You, for by Your mercy only can one become free from the clutches of the three modes of material nature
- The self-realized soul is thus reflected first in the threefold ego and then in the body, senses and mind
- The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification, and the active senses are attracted elsewhere. In this way I (Prahlada Maharaja) am certainly embarrassed
- The senses and the action of the senses are to be considered impure or materialistic as long as they are employed only in sense gratification. The purified senses are engaged not in sense gratification but in the service of the Lord in toto
- The senses and the mind are naturally inclined to work, but when they are materially contaminated they work for some material benefit or for the service of the demigods, although actually they are meant to serve the Supreme Personality of Godhead
- The senses and the mind require engagements. Simple abnegation is not practical
- The senses and the sense objects are so intimately connected that the mind of even a great saintly person is attracted to a wooden doll if it is attractively shaped like a young woman
- The senses and their reservoir source, the gigantic universal form as the second incarnation Garbhodakasayi Visnu, and all living beings, both moving and standing, which come out of the second incarnation, all became manifested
- The senses are active in youth even when one dreams, and although there may be no young woman present, the senses may act and there may be a seminal discharge (nocturnal emission)
- The senses are actually active symptoms of life, and they cannot be stopped. They can be detached only if there is superior engagement. As it is confirmed in Bhagavad-gita, param drstva nivartate - BG 2.59
- The senses are already there, either Buddhist or Mayavada. And Vaisnava philosophy is, - Not only come out of this miserable condition of life, but enter into Krsna's family and live peacefully
- The senses are also compared to serpents: The serpent does not know who is its friend and who is its enemy. It bites anyone. And, as soon as the serpent bites, the result is death
- The senses are called hrsika, and the Supreme Personality of Godhead is called Hrsikesa
- The senses are certainly products of the mode of passion in false ego, and therefore philosophical speculative knowledge and fruitive activities are predominantly products of the mode of passion
- The senses are compared to poisonous snakes, but the senses of a bhakta engaged in the service of the Lord are like snakes with their poisonous fangs removed
- The senses are compared to venomous serpents. They want to act very loosely and without restriction. The yogi, or the devotee, must be very strong to control the serpents - like a snake charmer. He never allows them to act independantly. BG 1972 purports
- The senses are considered like venomous serpents, and the yoga system is just to control them
- The senses are different outlets for the activities of lust. Lust is reserved within the body, but it is given vent through the senses. BG 1972 purports
- The senses are given to me for my enjoyment because I, I wanted it. Now our, the senses are already there in my spiritual life. I am misusing them. Without being, the senses being used in the service of the Lord, I am misusing it
- The senses are instruments, and elements are ingredients, all endowed by the Lord; therefore whatever an individual can do, speak, see, etc., is under the direction of the Lord only
- The senses are like the horses; the mind, is like the reins; the objects of the senses are the destinations; intelligence is the chariot driver; and consciousness, which spreads throughout the body, is the cause of bondage in this material world
- The senses are not stopped, but when the gratification of the senses is directed towards Krsna, that is bhakti, and love. And when the sense gratification is directed towards personal self, that is lust. This is difference between lust and love
- The senses are plunderers because they make one spend his money unnecessarily for seeing, smelling, tasting, touching, hearing, desiring and willing
- The senses are so mad and strong that they can bewilder even the most sensible and learned man. Therefore it is advised that one should not indulge in living alone even with one's mother, sister or daughter
- The senses are so strong that if they become infuriated, you will forget whether she's mother, sister, or daughter
- The senses are so strong that they are always anxious to have sense gratification. One should not cater to these demands, which are not necessary. BG 1972 purports
- The senses are so strong that when one becomes infatuated, the senses do not consider the relationship of daughter, mother or sister
- The senses are superior to the body as a whole. These outlets are not in use when there is superior consciousness, or Krsna consciousness. BG 1972 purports
- The senses are the practical signs of life. Human civilization is meant for purifying the senses, and objects of sense satisfaction should be supplied as much as absolutely required, but not for aggravating artificial sensory needs
- The senses are there. It cannot be wiped out. Simply it is purified
- The senses are transcended to the subtler mind, and then to breathing activities and gradually to intelligence
- The senses are very restless. They are going this way and that way, this way and that way. Mind is going this way, that way
- The senses belong to the body, and when the body is subject to such designations (like body belongs to a particular society or a particular country or a particular family), the senses are also
- The senses can be engaged either in worldly enjoyment or in the service of the Lord. Those who are not engaged in the service of the Lord and are interested only in material sense gratification are called visayi
- The senses can be regulated and utilized to advance Krsna consciousness. Thus a good position might not be spoiled by material sense gratification in the form of illicit sex, meat-eating, intoxication and gambling
- The senses cannot be controlled in the proper sense of the term; they are always agitated
- The senses cannot work if the mind is absent. Therefore we call "attentively, concentrating your mind." So mind is above the senses
- The senses demand that one see beautiful things; therefore money should be spent for decorating the Deity in the temple. Similarly, the tongue has to taste good food, which should be bought and offered to the Deity
- The senses engage themselves on behalf of family, society, nation and so on. When they are so engaged, they cannot cultivate Krsna consciousness. The senses must be purified, and this is possible when one purely understands that he belongs to Krsna
- The senses have been described as friends
- The senses have no value without Krsna, and therefore the natural conclusion is that the senses belong to Krsna. Therefore, since I have these senses, why not use them for Krsna's satisfaction? This is bhakti
- The senses in the material world are surcharged with material ignorance. In every way, the authorities have recommended purification of the senses from the material conception
- The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. BG 1972 purports
- The senses must be purified, and this is possible when one purely understands that he belongs to Krsna and that his life belongs to Krsna
- The senses must be purified, and this is possible when one purely understands that he belongs to Krsna and that his life belongs to Krsna - in other words, that his identity is to be an eternal servant of Krsna
- The senses of the individual being are not his own; the devotee knows that such senses belong to the Supreme Lord and that they can be properly used when they are employed for the service of the Lord
- The senses of the individual soul are imperfect and do not permit him to understand the totality of Krsna's affairs. BG 1972 purports
- The senses of the individual soul are limited and do not permit him to understand the totality of Krsna's affairs
- The senses of the living entity are always engaged in some occupation, either in activities prescribed in the injunctions of the Vedas or in material activities
- The senses of the living entity are there, but they only become active when the gross body and the subtle body are developed
- The senses require real engagements, and if they are not engaged in the transcendental loving service of the Lord, they will certainly seek engagement in the service of materialism
- The senses require real engagements, and if they are not engaged in the transcendental loving service of the Lord, they will certainly seek engagement in the service of materialism. BG 1972 purports
- The senses should only be gratified to keep the body fit so that one can discharge his duty in advancing in spiritual life. BG 1972 purports
- The senses will never be satisfied, Krishna must be satisfied and then the living entity as eternal part and parcel of the Supreme Lord is automatically satisfied
- The senses, are just like dreadful snakes. But there is a means to subdue the snake
- The senses, in turn, were amalgamated with the sense objects. The sense objects are forms, tastes, smells, sounds, etc. Sound is the ultimate source of the sense objects
- The senses, led by the mind, act under the influence of the demigods
- The sex demand is inevitable for everyone, but one who has a fixed wife is saved from the onslaught of the sense enemies. A man who possesses a good wife does not create a disturbance in society by corrupting virgin girls
- The sinful activities which you have done with your body, with your mind, with your senses, that you have to atone for it. "Otherwise," - surely he will get the different types of hellish condition of life
- The six plunderers (in the forest of material existence) are the senses - eyes, ears, nose, tongue, touch and mind
- The sixty-four items of devotional service include all the activities of the body, mind and senses. Thus the sixty-four items engage one in devotional service in all respects
- The snake is dangerous on account of the poison teeth. So if, somehow or other, the poison teeth extricated, then the snake is no more dangerous. So our strong senses, snakelike senses, can be bereft of the poison teeth by accepting Krsna consciousness
- The soul has nothing to do with the body and the senses, but due to ignorance, he identifies himself with the body, and he feels pleasure and pain due to bodily pleasure and pain
- The soul is originally pure and so also the senses. By material contamination the senses assume the role of imperfection and impurity. By revival of contact with the Supreme Pure, Lord Krsna, the senses again become freed from material contaminations
- The spiritual strength, education, austerity and reputation of a devotee or brahmana who is not self-satisfied dwindle, and his knowledge gradually vanishes because of greed for the sake of the senses
- The state laws, if you are criminal, they put you into the jail. But nature's law is such that you don't require. Your senses will keep you intact in jail. You don't require to be handcuffed
- The sum total-body and instrument senses-are offered by material nature, and, as will be clear in the next verse, the living entity is blessed or damned with circumstances according to his past desire and activity. BG 1972 purports
- The Supersoul is acting at every moment, but the living entity cannot understand the form and activities of the Supersoul by manipulating his senses
- The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all living beings
- The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all living beings. He transcends the modes of nature, and He is the master of all modes of material nature. BG 13.15 - 1972
- The Supreme Lord is also known as Hrsikesa, master of the senses, which indicates that our senses and sense objects are formed by the Supreme Lord. He can control our senses and out of His mercy engage them in the service of the master of the senses
- The Supreme Lord is called Hrsikesa; He is the only conductor of the senses. Unless empowered by His energy, our senses cannot act. In other words, He is the only seer, the only worker, the only listener, & the only active principle or supreme controller
- The Supreme Lord, although the source of all the senses of the living entities, doesn't have material senses like they have. BG 1972 purports
- The Supreme Personality of Godhead, Garbhodakasayi Visnu, is the origin of the material senses and sense objects. Since Lord Siva considers himself to be one of the products of the material world, his senses are under the control of the supreme creator
- The Supreme Personality of Godhead, who is known as Parambrahma, is the seer. He is different from the jiva soul, or individual living entity, who is combined with the senses, the five elements and consciousness
- The Supreme Personality of Godhead, who is the supreme controller and time factor, is the power of the senses, the power of the mind, the power of the body, and the vital force of the senses
- The threefold ahankara, the source of the gross elements, the senses and the mind, is identical with them because it is their cause. It is known by the name of Sankarsana, who is directly Lord Ananta with a thousand heads
- The tongue should be engaged in chanting and in eating the Lord's prasada so that the other senses will be controlled
- The total material energy is the cause of the material manifestation, but the material energy is caused by Him. Therefore He is the cause of all causes, the manifester of intelligence and the senses
- The total material energy never actually enters the creation. Similarly, although You (Krsna) are perceived by our senses because of Your presence, You cannot be perceived by the senses, nor experienced by the mind or words - SB 10.3.15-17
- The twigs of the tree (the banyan tree) are considered to be the sense objects. By development of the different modes of nature, we develop different senses, and, by the senses, we enjoy different varieties of sense objects. BG 1972 purports
- The two stages of executing devotional service are, 1) first, the stage of practicing devotional service with our present senses under the regulations of the recognized scriptures
- The Vedic injunctions state that everything - including life, mind and the senses - comes from the Supreme Personality of Godhead
- The very word created means that He has transcendental intelligence. For example, when a father begets a child, the child has senses because the father also has senses
- The vital force carried by the air is described as the pratihara, or the bodyguard. Without the vital force one cannot live for a moment. Indeed, all the senses are working under the protection of the vital force
- The voters adore the so-called leaders only when they promise sense gratification. As soon as the voters are dissatisfied in their sense satisfaction, they dethrone the leaders. The leaders must always disappoint the voters by not satisfying their senses
- The whole plan of creation is made in that way (to go back to Krsna), and one who does not come to his senses suffers in the material world by pangs inflicted by the illusory energy of the Lord
- The whole Vedic process is to alleviate that darkened condition. Ultimately, when the senses and mind of the conditioned being are fully purified, he comes to his original position, called Krsna consciousness, and that is liberation
- The word dama, used in verse (CC Madhya 19) 213, means indriya-samyama - curbing one’s senses. The word dama can also mean curbing one’s enemies. A king has to take steps to curb the criminal activities of his citizens
- The word pranayama does not refer to any ulterior motive. The actual aim is to strengthen the mind and senses in order to engage them in devotional service
- The word pratyak is significant. In yogic practice, the eight divisions are yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi. Pratyahara means to wind up the activities of the senses
- The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he (the soul) is even higher than the intelligence. BG 3.42 - 1972
- The world beyond the twenty-four elements (5 gross material elements, 3 subtle material elements, 5 knowledge-acquiring senses, 5 active senses, 5 objects of sense pleasure, & mahat-tattva) is not inexplicable, for it is explained in the BG as eternal
- The yoga principles are meant to control the senses, but there is no scope for the senses of one engaged in the service of the Lord to be dangerous like snakes. These are the gifts of Sri Caitanya Mahaprabhu
- The yoga system for control of the mind and senses must be strictly followed. Lord Rsabhadeva showed how severe types of tapasya could be performed, and He set an example for all others
- The yogi can easily fulfill his desire by going there (the higher planetary systems) with the present materialistic mind and senses
- The yogi should then sit on it (seat made of kusa grass, deerskin and a soft cloth) very firmly and should practice yoga by controlling the mind and the senses, purifying the heart and fixing the mind on one point - Bg. 6.11-12
- The yogi tries to suppress his senses, but even great mystics like Visvamitra fail in the attempt
- The yogic situation is that of detachment from all sensual engagements. Closing all the doors of the senses and fixing the mind on the heart & the life air at the top of the head, one establishes himself in yoga
- Their senses could not disturb them, for their senses were completely engaged in serving the Lord. The three brothers (sons of Priyavrata) are described as upasama-silah. Upasama means "completely subdued
- There are a total of 64 different items for conducting devotional service. One can adopt the 64 items with his body, mind and senses & gradually purify his DS. Some of the items are completely different, some are identical, and others appear to be mixed
- There are activities of the body, activities of the different senses and activities of speech. A Krsna conscious person engages his words in preaching the glories of the Lord. This is called kirtana
- There are certain prescribed methods for employing our senses and mind in such a way that our dormant consciousness for loving Krsna will be invoked, as much as the child, with a little practice, can begin to walk
- There are many parts of the body - the senses, the limbs, the skin, the muscles, blood, marrow, etc. - and all these are considered here figuratively as sons, grandsons, citizens and dependents
- There are principles to regulate attachment and aversion pertaining to the senses and their objects. One should not come under the control of such attachment and aversion, because they are stumbling blocks on the path of self-realization
- There are regulative directions for satisfaction of such senses because the body is made of senses, which also require a certain amount of satisfaction. But the senses are not meant for unrestricted enjoyment
- There are three kinds of transcendentalists trying to overcome the influence of the modes of material nature - the jnanis, yogis and bhaktas. All of them attempt to overcome the influence of the senses, which is compared to the incessant waves of a river
- There are various senses, of which the ear is the most effective. This sense works even when a man is deep asleep. One can protect himself from the hands of an enemy while awake, but while asleep one is protected by the ear only
- There is no difference between this dog and this big nation. The only difference is that human being, by nature's gift, he got better senses. And he has no power, or there is no education to utilize the better senses, how to advance spiritually
- There is no prohibition against meeting the proper needs of the senses, but unnecessary sense enjoyment is detrimental for spiritual advancement. Therefore the senses should be restrained from unnecessary use. BG 1972 purports
- There is no question of stopping the activities of the senses. That will fail. The yoga system, Patanjali yoga system, is artificially stopping the activities of the senses
- These different methods for liberation are generally only a professional practice and means of livelihood for those who have not conquered their senses. Because such persons are falsely proud, these procedures may not be successful
- These material senses are very limited. So it is not possible to understand God, or Krsna, by speculating our mind. Mind is the center of all senses. So senses help mind gathers knowledge. So it is not possible. Because our senses are all imperfect
- These rascals depend on the senses-sense perception. Therefore they are rascals. Imperfect sense perception they believe too much. Therefore they are rascals
- These senses are compared to rogues and thieves within the forest. They take away a man's knowledge and place him in a network of nescience. Thus the senses are like rogues and thieves that plunder his spiritual knowledge
- These senses are to be detached from all such material activities. According to the impersonalists the senses are stopped from work by merging the soul in the Supersoul Brahman
- These statements (of Kardama Muni) are the pure devotional situation; for a devotee, the perfection of the senses is to engage in the service of the Lord
- They (demoniac persons) advise that one can satisfy the senses and at the same time, by reciting some mantra and by some practice, can aspire for perfection. Such persons are described here as hata-medhasah, which means those whose brains are spoiled
- They (misguided men) artificially try to stop the activities of the senses (yoga system), or they deny the transcendental senses of the Lord - jnana system
- They (The impersonalists) think that the existence of the Supreme is just the opposite of active human existence; because the human being has senses
- They (the Kumaras) kept themselves as small children about four or five years old because by growing into youth one's senses sometimes become disturbed and celibacy becomes difficult
- They (the senses' interaction with the sense objects) are called the functions of the prana-vayu
- They (women who worship You (Kamadeva) by strictly observing vows because they wish to acquire a husband to satisfy their senses) do not know that such a husband cannot actually give protection to them or their children
- They are dragged by the unbridled senses into the darkest region of ignorance, and thus they madly engage in what is called 'chewing the chewed
- They think there is no life after death. "So I have got this life now. Let me enjoy my senses to the best capacity."
- They think, "I have got this material body, I have got some senses, let me enjoy the senses to the best possibility." But you cannot do it, because it is false, it is not real. Real senses, unless you feel sensation
- This (attaining the Lord's mercy) is actually possible when one fully engages in Krsna consciousness. A person whose senses and mind are always engaged in the transcendental service of the Lord has no possibility of engaging in material activities
- This body is not meant for such enjoyment for the senses, but this body is meant for tapah, austerity, as Raghunatha Dasa Gosvami showed example. He came to the point of neti
- This body means combination of senses, but above the senses there is the mind. If the mind is disturbed, the senses cannot act. If the mind is in disorder, then the man is called mad, because he cannot use his senses properly
- This is an example of asuric life. Atheists can advance materially and create an extremely comfortable situation for the senses, but because they are controlled by the senses, they cannot be satisfied. This is the effect of modern civilization
- This Krsna consciousness movement means that we have accepted the senses from Krsna, it should be used for Krsna. Instead of using it for Krsna, we are using it for our sense gratification. This is our miserable condition of life
- This material body, as well as the senses, the faculties of thinking, feeling and willing and the stages of distress, happiness, attachment and lust - all are different products of these three qualities of nature
- This process of turning the senses from material attachment to the loving transcendental service of the Lord is called pratyahara, and the very process is called pranayama, ending in samadhi, or absorption in pleasing the Supreme Lord Hari by all means
- This son was equal to everyone and very peaceful. He could control His senses and His mind, and, possessing all opulence, He did not hanker for material enjoyment
- This spiritual enlivenment of Dhruva Maharaja's senses and mind was due to the action of the internal potency of the Lord
- This stage of rendering transcendental loving service to the Lord without any hopes of emolument from the Lord, or any other way, can be attained when the material senses are purified and the original pure state of the senses is revived
- This vow of rejecting anything which is not offered to Krsna is actually renunciation. And by such renunciation one is able to satisfy the demands of the senses
- Those who are always dreaming of lording it over the material world, and whose life, mind and senses are thus engaged, are considered to have determination in the mode of ignorance
- Those who are always full of cares and anxieties due to desiring contact of the senses with their objects can cross the ocean of nescience on a most suitable boat-the constant chanting of the transcendental activities of the Personality of Godhead
- Those who are anxious to understand the Absolute Truth by dint of imperfect knowledge, this is right conclusion. If your senses are imperfect, whatever your knowledge may be, that is imperfect
- Those who are constantly engaged in meditating on the lotus feet of the Lord are certainly purified of the material contamination of the senses and are thus able to see the Supreme Lord face to face
- Those who are in the lowest stage of knowledge, they are in the bodily concept of life - the indriya, the senses. Just like cats and dogs, they cannot think more than that. But Krsna advises, No, don't stop here
- Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force (breath), as oblations into the fire of the controlled mind. BG 4.27 - 1972
- Those who are learned have rejected his (the rascal's) conclusion (considering the body independent of the soul) because one can understand through full discussion that with no basis in soul, the visible body & senses would be insubstantial - SB 10.3.18
- Those who have been trained for abstinence in material pleasures are called dhira, or men undisturbed by the senses
- Those who pursue the four Vedic goals (religiosity, economic development, sense gratification, and liberation), even up to impersonal liberation, find themselves imprisoned by their senses and enslaved by their desires
- Those whose senses are always engaged in serving or satisfying Krsna, he is the greatest yogi
- To check them artificially is no check at all because as soon as there is some opportunity for enjoyment, the serpentlike senses will certainly take advantage of it
- To conquer the senses means to engage them constantly in the service of the Lord
- To describe the direct meaning of the Vedic literatures is glorious, but to describe them in one’s own way, using imperfect senses and imperfect knowledge, is a disastrous blunder
- To hear from Krsna is the real pleasure of the senses; therefore He is known as Govinda, for by His words, by His teachings, by His instruction - by everything connected with Him - He enlivens the senses
- To know the Absolute Truth is not possible by our present senses. Because at the present moment we have got material . . . materially affected; not material senses. Our sense are originally spiritual, but it is covered by material contamination
- To live apart from family life means to become self-controlled in regard to all sense desires, especially sex desires
- To understand Krsna, one requires special senses, special senses, not ordinary senses. Special senses means you have to pluck your eyes and you have to put another eyes? No. You have to purify
- To understand what is God, it is not possible. It is not a subject matter of speculative knowledge. No. It is to be received through the right source, deductive process, not inductive process. Because our senses are limited
- Today my birth, my family and my activities have all become successful. Today I have achieved the fulfillment of religious principles, economic development, satisfaction of the senses and ultimately devotional service to Lord Krsna
- Train the senses for controlled action
- Treatment of mind means controlling the senses. Yoga indriya-samyamah. Mind is the leader of the senses. So if the treatment of the mind is done properly, then the senses work properly
- Try to understand the distinction between material and spiritual. Material means I have to act. Acting means I have to act with my senses, with my desires, with my thinking, feeling, willing, so many things, because that is original
U
- Udara-dhih means one who has a broader outlook. People with desires for material enjoyment worship small demigods, and such intelligence is condemned in the Bhagavad-gita (BG 7.20) as hrta jnana, the intelligence of one who has lost his senses
- Udara-dhih means one who has a broader outlook. People with desires for material enjoyment worship small demigods, and such intelligence is condemned in the Bhagavad-gita as hrta jnana, the intelligence of one who has lost his senses
- Unfortunately the illusioned living beings, out of misunderstanding only, become servants of the senses by material desire. This desire is called avidya, or nescience
- Unless the senses of the gross body are developed, they will not act on the subtle body. Similarly, because of the absence of desires in the subtle body, there may be no development in the gross body
- Unless you conquer over, senses will always ask you, "Please eat, please sleep, please have sexual intercourse. Please have this, please have this." This is material life. This is material life, subjected to the dictation of the senses
- Upon being chastised by Krsna's constant kicking on his head, Kaliya, the black snake of the Yamuna, came to his senses and admitted
- Upon regaining consciousness and being released from the punishment, Kaliya got back his life force and the working power of his senses. With folded hands, he humbly began to pray to the Supreme Lord Krsna
- Upon returning, he began to contemplate and argue within himself whether the sage had actually been in meditation, with senses concentrated and eyes closed, or whether he had just been feigning trance just to avoid receiving a lower ksatriya
- Upon seeing this unique feature of Lord Caitanya (as the combination of Sri Radha and Krsna), Ramananda Raya fainted and fell on the floor. Lord Caitanya then touched him, and he came to his senses
- Urvasi said to King Pururava: You should not be controlled by your senses. Rather, you should know that the heart of a woman is like that of a fox. There is no use making friendship with women
- Urvasi said: My dear King, you are a man, a hero. Don't be impatient and give up your life. Be sober and don't allow the senses to overcome you like foxes. Don't let the foxes eat you
V
- Vasudeva continued to say that the maintenance of religious principles, economic development and the satisfactory execution of meeting the demands of the senses depend on cooperation among relatives, nations and all humanity
- Vedas are called sruti. Sruti means this is not experimental knowledge. This knowledge is acquired by hearing, that's all. If you have got nice receptive power through the ear, then your life can be successful. You don't require to use any other sense
- Vedic process does not accept that one should endeavor to know the ultimate truth by exertion of our present senses, which are conditioned by so many ways
- Visvamitra was conquered by his senses when he was captivated by Menaka during his meditation. She later gave birth to Sakuntala. The wisest persons in the world, therefore, are the bhakti-yogis
- Vital force always remains awake even when the body and the senses become fatigued and do no work. Even in the state of unconsciousness, when we sleep
W
- We (senses hands legs) are working day and night, and this rascal (belly) is eating simply. So we shall noncooperate. We shall not work. - That's all right. Resolution was passed. So they stopped working, next meeting they saw that, - We are becoming weak
- We are all under authority, yet we say that we don't want authority. This is called maya, illusion. We do, however, have a certain independence - we can choose to be under the authority of our senses or the authority of Krsna
- We are engaged in this unreal body, sense gratification. We have got senses. So therefore Bhagavad-gita says, sukham atyantikam yat tad atindriya-grahyam (BG 6.21). Atindriya-grahyam. Beyond the senses
- We are evolving through different statuses of material bodily existence - sometimes in a human body, sometimes in an animal body - and therefore the engagements of our material senses are also changing
- We are getting knowledge through the senses. How to get this knowledge of the living force? That, a mechanical arrangement, that is called yoga system
- We are meant for serving Krsna, but we have rebelled: "Why shall I serve Krsna? I shall serve my senses. I shall remain independent without Krsna."
- We are not the owner of this body, not the owner of the senses. The senses are just like hired, hired from the Supreme Lord. This is a very subtle understanding. One should know. So therefore actually the proprietor of the senses is God
- We are practically driven by the uncontrolled mind and uncontrolled senses. So when you come to the brahminical position, then your senses become controlled, your mind become controlled
- We are struggling very hard with this mind and six senses. So we have to make the mind our friend. Now, Krsna is gradually making progress to explain to Arjuna how the mind can be made friend
- We are thinking, "I am enjoying," but that ananda is not factual, because we cannot enjoy this material pleasure of the senses for long
- We are trying to squeezing out the senses and trying to have material pleasure. This is nonsense because we do not know what is spiritual life. Spiritual life means unlimited, unlimited pleasure
- We can see a person. A person we see, what do we see? The senses. But we cannot see the director of the senses. The director of the senses is the mind. And the director of the mind is intelligence. And the owner of the intelligence is the soul
- We cannot understand God by our senses, by seeing or by hearing or by tasting or by touching or by going. No. That is not possible
- We have accepted the senses from Krsna. It should be used for Krsna. Instead of using it for Krsna, we are using it for our sense gratification. This is our miserable condition of life. like living in a place for which you have to pay rent, but you don't
- We have discovered so many weapons . . . That is gross, to be handled by senses. Even this nuclear weapon, it is handled by the scientists. But it is not by mantra. That science is still to be discovered by the modern scientists
- We have got different senses: our touch, our smell - so many things. All our senses are working under incompetence. Incompetence
- We have got from Bhagavad-gita that the gross understanding are the senses, though the still finer understanding is the mind, and then intellect, and then the soul
- We have got limited energy, creative energy, so-called scientific knowledge, so-called other knowledge. Limited. Because our senses are limited. And we are thinking that God may be a little bigger than me, Krsna
- We have got many senses, sense organs, but devotional service begins from the tongue, jihva, jihvadau, by chanting. It is very difficult subject matter, but it is made easy
- We have got our senses, and by senses we acquire knowledge. But God, God is not to be understood by this direct perception of the senses. That is not possible, because we cannot see directly God. We cannot smell God. We cannot hear
- We have got these wives, the senses. The eyes are dragging: "Please come to the cinema." The tongue is dragging: "Please come to the restaurant"
- We have to treat the senses to cure them of the material disease, not stop them from acting, as suggested by the impersonalist. In Bhagavad-gita it is said that one ceases all material activities only when satisfied by contact with a better engagement
- We have various senses - the powers of seeing, tasting, smelling, touching, etc. - and all the propensities of our senses can be satisfied when the senses are engaged in the service of the Lord
- We may go on experimenting with our limited power of senses, but that will always remain doubtful. But if we accept Vedic knowledge, apaurusa knowledge, then it is perfect
- We may prepare nice milk products, vegetables, grains, fruits and other vegetarian dishes for Krsna and then offer them to Him praying, - This material body is a lump of ignorance and the senses are a network of paths leading to death
- We want sense enjoyment, but not these covered senses. We are spiritual. We have got spiritual body. That body is now covered with this material garment; therefore it is covered. The senses are covered. With covered senses, you cannot enjoy
- We, so-called civilized man, our six senses are all strong. So what is the position
- What can be more pathetic than a man who claims to answer to no authority but who follows his senses blindly wherever they lead him? Our false claim to independence is simply foolishness
- What is beyond our imagination, beyond our mental cultivation, beyond the reach of our senses, we have to accept authority. Exactly in the same way, just like we have to accept somebody as our father simply on the version of mother
- What is Krsna? Krsna is the supreme leader. Nityo nityanam cetanas cetananam: supreme leader, perfect leader, without any mistake, without any illusion, without any cheating, and without any imperfection of the senses
- When a man is fast asleep, all other senses cannot work, but one sense, which is called ear, it can work
- When a person is elevated by wisdom and austerity, the senses then become purified, and they become engaged in the service of the Supreme Personality of Godhead. Lord Siva is the emblem of such perfection
- When Balarama and the other boys saw that Krsna had been devoured by the gigantic duck (Bakasura), they became almost unconscious, like senses without life - SB 10.11.49
- When he had been purified after undergoing severe austerities for many hundreds of years, he could see that the cause of all causes, the SPG, was spread throughout his own body and senses, just as aroma, although very subtle, is perceived in the earth
- When Krsna sees you or Krsna sees, then you can see. Just like I have got these spectacles. The spectacle is not seeing, my eyes are seeing, therefore spectacle is seeing. Similarly, actually all the senses are acting because Krsna is acting
- When Maharaja Pariksit inquired from Sukadeva Gosvami in this way, Sukadeva Gosvami, immediately remembering subject matters about Krsna within the core of his heart, externally lost contact with the actions of his senses - SB 10.12.44
- When one accepts the renounced order of life, he automatically assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one acts in Krsna consciousness for the satisfaction of the senses of Krsna, any action, whether of the body, mind, intelligence or even the senses, is purified of material contamination
- When one becomes an invalid, his senses and organs are weakened. In other words, they are no longer under one's control. The senses and sense objects then begin to oppose him
- When one comes to this age (the period of youth from age sixteen to thirty) he thinks that life will go on and that he will simply continue enjoying his senses, but, "Time and tide wait for no man"
- When one engages in devotional service completely employing all the activities of the senses in the service of the Lord, the venomous quality of the senses is completely nullified
- When one is actually enlivened by the spiritual energy, all his senses become purified, and he engages only in the service of the Lord
- When one is agitated by lusty desires, his senses are attracted by all kinds of visaya (enjoyable things like sound, touch, form, smell and taste). These attractive sense objects oblige one to come under the control of a woman
- When one is promoted to the mode of goodness, one can understand that the senses and the mind are engaged in material activities only due to being covered by perverted consciousness
- When one sleeps, the senses are inactive, but this does not mean that the senses are absent. When one is awakened, the senses become active again
- When one's mind and senses are attracted to sense objects for enjoyment, the mind becomes agitated. As a result of continually thinking of sense objects, one's real consciousness almost becomes lost
- When one's mind, senses and body are attracted to the transcendental qualities of Hari, one gives up the four principles of material success. Thus I have explained the chief meanings of the word 'hari'
- When one’s senses are pure, one can render loving devotional service to Krsna. A pure devotee can only remember Krsna’s transcendental qualities. Remembering them, he fully engages in the loving service of the Lord
- When our senses are purified of material contamination, they become atindriya, transcendental senses, and when the transcendental senses are engaged in the service of the master of the senses, Hrsikesa, one can derive real transcendental pleasure
- When our senses are purified, they are freed from all material stages, namely anna-maya, prana-maya, mano-maya and vijnana-maya, and they become situated in the highest stage - ananda-maya, or blissful life in Krsna consciousness
- When the contamination is completely removed and the senses act in the purity of unalloyed Krsna consciousness, we have reached sad-indriya, or eternal sensory activities
- When the devotee is freed from all sinful material activities, Krsna attracts his body, mind and senses to His service. Thus Krsna is very merciful, and His transcendental qualities are very attractive
- When the eyes of less intelligent men are covered by such influences, they think the sun to be invisible. Similarly, persons who are influenced by senses addicted to material enjoyment cannot have a clear vision of the Supreme Personality of Godhead
- When the living entity is arrested, all his followers - namely the life air, the senses and sense objects - immediately leave the lump of matter, the body
- When the living entity is put into material nature, then his senses and qualities are polluted, or designated
- When the living entity is taken away or arrested by Yamaraja (tam utkramantam), the life air also goes with him (prano 'nutkramati), and when the life air is gone (pranam anutkramantam), all the senses (sarve pranah) also go along
- When the mind and senses are engaged in material activities, one has to continue his material existence and struggle to attain happiness
- When the mind is engaged in meditation on the lotus feet of the Lord, the senses are controlled. This system of control is called yama, and this means "subduing the senses."
- When the mind's anger is expressed through the hand, there is fighting. When it is expressed through the leg, there is kicking. There are so many ways in which the subtle activities of the mind are expressed through the various senses
- When the mind, intelligence and ego are purified, all the active senses of the living entity become spiritual. Thus the living entity attains his sac-cid-ananda form
- When the power of vision is no longer working or the spectacle is broken, a person cannot see. Similarly, when the all the senses will be broken or cannot work, that is called death
- When the program is changed into the service of the Lord, that is to say when the senses are purified in relation with the service of the Lord, it is called pure unalloyed devotional service
- When the same senses are engaged in the service of the Lord and there is no motive, that is called animitta and is the natural inclination of the mind
- When the senses are active, they appear to be part and parcel of the body, but when the body is asleep, their activities are unmanifest. Similarly, the whole cosmic creation appears different and yet nondifferent from the Supreme Person
- When the senses are engaged either in material activities of sense gratification or in the activities of the Vedic injunctions, there is some motive
- When the senses are engaged in devotional service to Hrsikesa, then the senses are completely satisfied. Without this superior knowledge of sense gratification, one may try to satisfy his material senses, but happiness will never be possible
- When the senses are engaged in the service of the Lord, one attains bhakti, or devotional service. In the next verse (SB 4.31.9) these matters will be more clearly explained
- When the senses are purified and it is used for God's purpose, that is natural life. That is natural life
- When the senses are purified by devotional activity, the devotee understands everything about the Lord by the Lord's grace
- When the senses are purified by meditation, there is no need to sit in a particular place and try to meditate upon the form of the Lord. One becomes so habituated that he automatically engages in the personal service of the Lord
- When the senses are purified by the discharge of pure devotional service (hrsikena hrsikesa-sevanam bhaktir ucyate (CC Madhya 19.170)), the pure senses can see Krsna without covering
- When the senses are satisfied in the seer-Supersoul, the Personality of Godhead, and merge in Him, all miseries are completely vanquished, as after a sound sleep
- When the senses are utilized for one's own sense gratification, they entangle one in karma, but when they are used for the satisfaction of the Lord, they establish one in bhakti
- When the senses, without desire for material profit or other selfish motives, are engaged in the service of the Supreme Personality of Godhead, one is situated in devotional service. That spirit of service is far better than siddhi, salvation
- When the service is ultimately aimed at the Supreme Personality of Godhead, the senses are in their natural position
- When the woman came to her senses, however, she quickly climbed back down to the ground and, seeing Sri Caitanya Mahaprabhu, immediately begged at His lotus feet for forgiveness
- When this perverted consciousness is gradually transformed into Krsna consciousness, then the path of liberation is opened. So it is not that one is unable to approach the Absolute Truth by the senses and the mind
- When we are in this material world we using our senses in abnormal way. So when we cure the senses, we get into normal condition. That is spiritual life
- When we develop our spiritual qualities, we sanctify our senses so that even within this energy we can see Him
- When you apply your senses for satisfaction of Krsna, then it is called bhakti. And when your senses are engaged in the service of Krsna it cannot be engaged otherwise. Otherwise the sense will be engaged in the sense objects
- When you come to that purest form of spirit soul, you don't think that your indriyas, or senses, are lost. No. Senses are there. At that time, if you enjoy your senses in cooperation with the Supreme, that is called bhakti, or Krsna consciousness
- Whereas karmis are interested only in the personal satisfaction of their senses, devotees work for the satisfaction of the Supreme Lord
- While wandering in the forest, eating to satisfy his senses, a he-goat by chance approached a well, in which he saw a she-goat standing helplessly, having fallen into it by the influence of the results of fruitive activities
- Why should a living entity, who has been given senses, not be allowed unrestricted sense gratification?
- Witches like Kotara, Revati, Jyestha, Putana and Matrka, are always ready to give trouble to the body, the life air and the senses, causing loss of memory, madness and bad dreams - SB 10.6.27-29
- With bodily strength and senses free from deterioration, he traveled within the valleys of Sumeru Mountain, which is the place of perfection for various kinds of mystic power
- With one's limited senses, one cannot argue about that which is inconceivable. Therefore the inconceivable is called acintya, that which is beyond cintya, our thoughts and arguments
- With one’s materially contaminated senses one cannot understand the Supreme Personality of Godhead or His name, form, qualities or paraphernalia, but if one renders service unto Him, the Lord reveals Himself - Bhakti-rasamrta-sindhu 1.2.234
- With our senses we can perceive some things, but not everything; for example, we can use our eyes to see, but not to taste. Consequently, You (Krsna) are beyond perception by the senses - SB 10.3.15-17
- With the club and the disc He (Krsna) chastises the miscreants so that they may come to their senses and know that they are not all in all, for above them there is the Supreme Lord
- With the materialistic mind one can reach the best planet in the universe, but no one can enter into the kingdom of God. Senses are called spiritually purified when they are not involved in sense gratification
- With the mind & the senses he's trying for happiness, but there is no happiness. That is called illusion. Happiness is beyond the senses. Sukham atyantikam yat tad atindriyam grahyam (BG 6.21). If you want real happiness that is transcendental happiness
- Without devotional service, what is the meaning of severe austerities, the process of hearing, the power of speech, the power of mental speculation, elevated intelligence, strength, and the power of the senses?
- Without intelligence one cannot understand the direct activities of the senses, nor can he understand dreaming or the cessation of all gross and subtle activities
- Without knowing the actual process by which the mind and senses can be controlled, less intelligent men may try to stop the mind and senses by force, but ultimately they give in to them and are carried away by the waves of sense gratification - CC Preface
Y
- Yasoda saw in Krsna's mouth the total ego and its products, namely the senses, the controllers of the senses, all the demigods and the objects of the senses like sound and smell. Within His mouth she also saw the three qualities of material nature
- Yasya prasadad bhagavat-prasadah: by satisfying the senses of the spiritual master, one can satisfy the senses of the Supreme Personality of Godhead. Thus this behavior is not only mentioned in scriptures but also followed by acaryas
- Yoga practice is essentially meant for controlling the senses. The central controlling factor of all the senses is the mind; therefore one first has to practice controlling the mind by engaging it in Krsna consciousness - CC Preface
- Yoga practice necessitates controlling the senses, and the beginning of sense control is to control the tongue. One who can control the tongue can also have control over the other senses
- Yogis and jnanis practice in many ways to conquer the senses, but the bhakta immediately attains the mercy of the Supreme Personality of Godhead through the mercy of the spiritual master
- You are always unborn. Once, in the form of the original boar, You rescued me from the waters in the bottom of the universe. Through Your own energy You created all the physical elements, the senses and the heart, for the maintenance of the world
- You are misusing your senses and are therefore being entrapped in different types of bodies
- You are the Supreme Personality of Godhead (Krsna), the controller of everything. The body, life, ego and senses of every living entity are Your own self. You are the Supreme Person, Visnu, the imperishable controller - SB 10.10.30-31
- You cannot speculate about the absolute knowledge because our senses are imperfect. How we can speculate or come to the right conclusion? That is not possible
- You cannot stop the activities of the senses, but you have to purify. That is recommended. That purification of the senses begins from the tongue. Therefore we have recommended that don't eat meat, don't taste intoxication, don't . . . and illicit sex
- You cannot understand by exercising your senses, but He reveals. To whom? Who is in the service attitude, jihvadau, beginning from the tongue
- You have to accept that your senses are imperfect. So you, by speculation, cannot have perfect knowledge. This is axiomatic truth
- You live as the Supersoul of all living entities, and the goddess of fortune is the form of their bodies, senses and minds. She also has a holy name and form, whereas You are the support of all such names and forms and the cause for their manifestation
- You may put a pot of milk & rice within fire, & the milk & rice are automatically heated one after the other. Similarly, due to bodily pains & pleasures, the senses, mind & soul are affected. The soul cannot be completely detached from this conditioning
- You may say that this (senses are so strong that if they become infuriated, you will forget whether she's mother, sister, or daughter) may be true only for some foolish persons
- You sit down. Now, we shall see how the soul transmigrates from this body to another. You cannot see. You cannot see. Our eyes are not qualified to see it. Therefore the all the senses, they should be spiritualized
- You train up your senses in such a way that it becomes addicted to material pleasure. It cannot get out of the entanglement. So this Krsna consciousness will save you
- You will see, a hogs, he does not care whether mother, sister or anyone, daughter. It doesn't matter. So this is hog civilization. Simply eating and getting strength of the senses and enjoy it
- Your real enemies are your senses