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Latest revision as of 02:37, 7 July 2017
understanding | understandings
Subcategories
This category has the following 82 subcategories, out of 82 total.
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Pages in category "Understanding"
The following 668 pages are in this category, out of 668 total.
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- Analytical understanding
- For our understanding it is sometimes said that the Lord is situated in the heart of the thief as well as in the heart of the householder
- People are now very much advanced in understanding sex life. So many books, Freud philosophy, this philosophy. And after all, this is already there. What is the need of philosophy?
- Religious understanding
3
9
A
- A dog cannot understand what is spiritual nature, but a man can understand. Therefore the conclusion is if in this human form of life we do not take advantage of understanding what is our spiritual nature, then we are no better than the dog
- A further understanding to be derived from this example (SB 9.10.11) is that a woman, however powerful she may be in the material world, must be given protection, for as soon as she is unprotected she will be exploited by Raksasas like Ravana
- A huge mass of material body with so many mountains, so many seas, oceans, skyscraper houses, cities, towns, countries, it is floating just like a swab, cotton swab, in the air. So if one understands how it is floating, that is knowledge
- A human being is meant to understand the value of human life, which is a boon obtained after many, many births. Therefore one must free oneself from tanu-mani, the bodily concept of life, and realize the Supreme Personality of Godhead
- A human being should actually be interested in understanding atma-tattva, the truth of atma, the spirit soul, and Paramatma, the supreme soul. Those who are interested in atma-tattva worship the Supreme Personality of Godhead
- A more organized outline of the path (of KC) would be necessary for action and understanding. Arjuna, therefore, wanted to clear up these apparently confusing matters so that any common man could accept them without misinterpretation. BG 1972 purports
- A sane man will think, "If this hand is ultimately controlled by Krsna, then it is meant for Krsna." This is a commonsense understanding. I claim, "This is my hand, this is my leg, this is my ear." Even a child will speak this way
- A teacher instructs the student if the student is capable of taking more and more instructions. Otherwise, in spite of being instructed by the teacher, the student cannot make strides in his understanding. This has nothing to do with partiality
- Abhidheya is acting actually. Sambandha is understanding. So if you do not come to the platform of acting, abhidheya, then simply understanding will not help you. And acting also with the aim to achieve
- Absolute Truth can be realized in the beginning as impersonal Brahman, which is the objective of the jnanis, and next, Paramatma, which is the objective of the yogis, and at last, the last word in the absolute understanding is person
- Absolute understanding
- Academic scholars, relying on logic and argument, have no entrance into the understanding of the transcendental nature of the holy name of God
- According to direct understanding, the Absolute Truth is the Supreme Personality of Godhead, who has all spiritual opulences. No one can be equal to or greater than Him
- According to such (materialistic) leaders, the material body is the actual self, understanding everything that pertains to the body constitutes self-realization, & we have no more duty than satisfying the senses of the body & maintaining it by all means
- According to the capacity of understanding, in every civilized human society there is a system called religion. It may be Hindu, Christian or Buddha religion - these are major religious systems - but the aim is to make a solution of the problems of life
- According to them (the demons), one interpretation of the scriptures is as good as another, for they do not believe in a standard understanding of the scriptural injunctions. BG 1972 purports
- According to these leaders, the material body is the actual self, understanding everything that pertains to the body constitutes self-realization, and we have no more duty than satisfying the senses of the body and maintaining it by all means
- According to Vedic information, the original person is Lord Brahma. When there was creation, the first created being was Lord Brahma. Then from Brahma, all other living entities expanded. This is the creation understanding
- According to Vedic system there are samskaras, reformatory methods, and when the child is taken for samskara, that is called upanayana. Upanaya means bringing him nearer to understand spiritual life. That is sacred thread ceremony
- Actually I know that the son and the money are separate from me. It is the same with the body; I am separate from my body. It is a question of understanding, and the proper understanding is called pratibuddha
- Actually we are standing on a false platform, understanding this body as the self, and in relationship with the body we are considering, "This country is my country. This man is my family man" or - my national man
- Actually we are understanding about the sun not by our direct eyes but through the authoritative knowledge, through the sastra, through the books. Sruti-pramanam. That is evidence
- After abandoning the dancing, the Lord ordered Svarupa Damodara to sing. Understanding His mind, Svarupa Damodara began to sing as follows
- After he remained silent for some time, Lord Caitanya asked him, "My dear Bhattacarya, don't be confused by this explanation. Please take it from Me that the devotional service of the Supreme Lord is the highest perfectional stage of human understanding"
- After understanding the Bhagavata philosophy, or bhagavata-dharma, they (those who are Krsna conscious) become fully spiritually conscious or Krsna conscious, and therefore their chanting and dancing is not material but is on the spiritual platform
- After understanding the prayers offered by the personified Vedas, one should surrender unto the lotus feet of Lord Krsna
- Again Sri Caitanya Mahaprabhu said to Ramananda Raya, "Please say something. I want to hear." Understanding the situation, Ramananda Raya recited the following words of the gopis
- All the demigods, as faithful servants of the Supreme Lord, hand over to the Supreme Lord whatever is offered to them in sacrificial performances. There is no fault in worshiping the demigods with this understanding
- All the experts in Vedic understanding are searching for You by eliminating the material elements. In this way, searching and searching, they come to the conclusion that everything is complete in You. Thus You are the resort of everything
- All the liberated souls in ancient times acted with this understanding and so attained liberation. Therefore, as the ancients, you should perform your duty in this divine consciousness. BG 4.15 - 1972
- All these intricacies of Vedic knowledge are systematically presented in the Mahabharata for the understanding of the woman class, the laborer class and the unqualified members of brahmana, ksatriya or vaisya families
- Almost everyone, because they do not know what is the subject matter of teaching. The subject matter of teaching is beginning with this understanding, that life is different from matter
- Although He (omkara) has no material form, He is unlimitedly expanded, and He has unlimited form. By understanding omkara one can become free from the duality of the material world and attain absolute knowledge
- Although King Indra and the other demigods are exalted personalities, they were so obedient to Narada Muni that King Indra immediately accepted Narada Muni's words concerning Prahlada Maharaja. This is called understanding by the parampara system
- Although the devotees of the Krsna consciousness movement are quite young men, they no longer read materialistic newspapers, magazines and so on, for they are no longer interested in such topics. They completely give up the bodily understanding of life
- Although the Lord and the living entities are qualitatively one, the living entities are limited, while the Lord is unlimited. This understanding, called amrta-svarupa, makes one eligible for being eternally situated
- Although we are qualitatively one with God, still, being very small quantity, our power, our knowledge, our understanding - everything - is proportionately small. You must first of all understand that, that we are simultaneously one and different
- American people, I very much appreciate them. They are religious. They have got very good potency for understanding God consciousness. That is my opinion. And I do not know why I was inclined to go to America. It was also Krsna's desire
- Any intelligent man who is not disturbed by happiness and distress, understanding that they are different material phases resulting from the interactions of the inferior energy, is competent to regain the antimaterial world
- Any intelligent person can understand the characteristics of an avatara by understanding two features - the principal feature, called personality, and the marginal features
- Any person who is not expert in understanding this science (of the soul) or is unwilling to understand it remains in the bodily conception of life, or the animalistic conception of life
- Any religion without scientific understanding through philosophy, it is simply sentiment; it is not religion. And philosophy without religious understanding is mental speculation. That is also useless
- Any yajna performed with this complete knowledge and understanding is described in Bhagavad-gita as brahmarpanam, or a sacrifice offered to the Supreme Personality of Godhead
- Anyone who gives aural reception to the transcendental message about You, which are always auspicious, by hearing and chanting, for him You become special well-wisher, and thus remaining within his heart You clear up all inauspicious understanding
- Anyone who is in this material world, he is full of anxieties, because material wants cannot be satisfied at any time. It will simply increase. So unless one comes to God consciousness understanding, there is no possibility of satisfying
- Anyone who tries to prove that the Vedic literatures aim at anything else (except understanding our relationship with the Absolute SPG, acting according to that understanding, & achieving love of Godhead) is of necessity a victim of his own imagination
- Anything which has not given satisfaction to Krsna or God, that is bad. Now you have to judge yourself how Krsna is satisfied. That requires training; that requires understanding
- Arjuna, out of his mercy, because he is a Vaisnava, a devotee, is opening for the common man the understanding of the all-pervasiveness of the Supreme Lord
- As confirmed in Bhagavad-gita, four classes of men receive an understanding of spiritual life and God - arta (the distressed), jijnasu (the inquisitive), artharthi (one who desires material gains) and jnani - one who is searching for knowledge
- As far as Lord Caitanya was concerned, He said that He did not understand the explanation of Bhattacarya not because it was too difficult for His understanding but because He did not approve of the Mayavadi interpretation
- As far as the mutual testing of the spiritual master and disciple is concerned, Srila Bhaktisiddhanta Sarasvati Thakura explains that a bona fide disciple must be very inquisitive to understand the transcendental subject matter
- As for our general understanding, Caitanya introduced the philosophy of acintya-bhedabheda - simultaneously one with & different from the Lord. That is explained by Krsna in BG (15.7): mamaivamso. jiva-bhutahthe - living entities are part & parcel of God
- As long as man does not develop his consciousness by understanding the truth of the self, all of his actions will be performed in the mode of ignorance. A human life is meant for victory over the laws of material nature
- As long as one is under an impersonal understanding of the Absolute Truth, he is not in pure knowledge, but must still struggle for pure knowledge
- As long as one is under an impersonal understanding of the Absolute Truth, he is not in pure knowledge, but must still struggle for pure knowledge. Kleso 'dhikataras tesam avyaktasakta-cetasam - BG 12.5
- As long as there is a demand for sense satisfaction, there is no chance for pacification; on the contrary, by unnecessary dry speculative arguments, the whole matter becomes distorted, and thus the Lord moves still further away from our understanding
- As soon as the living entity returns to his original, spiritual form and understanding, he immediately surrenders to the supreme form, the Personality of Godhead. This is explained in Bhagavad-gita (BG 7.19). Bahunam janmanam ante jnanavan mam prapadyate
- As stated by the Lord Himself in Bhagavad-gita (BG 10.10) To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me
- As stated in Bhagavad-gita (BG 13.3), ksetra-ksetrajnayor jnanam: understanding of the ksetra (the constitution of the body) and of the individual soul and the Supersoul constitutes real jnana, or knowledge
- As stated in this verse, sadrso 'sti sivah pantha. Para-brahman is Krsna, and brahma-siddhaye means understanding our relationship with Krsna
- As the Lord says in Bhagavad-gita (BG 9.23): Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding
- As your understanding increases, so will your disgust with the spell of illusory energy. And when you voluntarily give up your entanglements in the material world, then the progress is assured
- Ask any one of them, these European, American boys, "Are you sticking to Krsna consciousness sentimentally or understanding?" Ask them. They will explain, "Yes, understanding." Not blindly. Blindly one cannot stick - that is not possible
- At such a (further advanced) time, the devotee is fully convinced that Krsna is a friend and cannot at all be dissatisfied if the devotee lives with Him on an equal level. This understanding is called visrambha, that is, devoid of a respectful attitude
- At the fag end of life, they are thinking, if intelligent person, that "What I have done actually?" If one has sense, he should come to this understanding
- At the last stage of understanding the Absolute Truth, one comes to the Supreme Personality of Godhead
- At the present moment the so-called yoga system is prosecuted on the understanding that by agitation of the different stations of the bodily construction one can find that he is God
- At the same time, all the friends of Aghasura, especially Kamsa, who were all accustomed to eating flesh and blood, expressed their jubilation, understanding that Krsna had also entered the mouth of the demon
- At the same time, he could not rid himself of his unlawful affection for his sons. Understanding these two contradictory factors, he offered his respectful obeisances to the Supreme Personality of Godhead
- Aupanisadam purusam: He (Krsna) is known by the Upanisads. This means that when one is purified by Vedic knowledge, one is then allowed to enter into devotional understanding
B
- Bali Maharaja said that because his grandfather Prahlada Maharaja had rejected the blessings of the Supreme Personality of Godhead in terms of material opulence and liberation from material bondage, he truly understood his self-interest
- Because I am situated on the platform of knowledge - Kamsa said - understanding that I am not at all the killer of your (Devaki's) sons, I have no responsibility for their death
- Because these spiritual sparks are all Krsna's parts and parcels, as the Lord states in the Bhagavad-gita (mamaivamsah), they (the conditioned souls) can revive their original position by getting free from material contact. This is pure understanding
- Becoming Krsna conscious is the topmost stage in understanding of religious principles. One who reaches this stage performs the arcana process in devotional service
- Being present in everyone’s heart, the Lord gives the living entities the conscience whereby they can accept the Vedas and the spiritual master. In this way the living entity can understand his constitutional position and his relationship with the SG
- Belief is the basic principle of understanding. You may believe the scientists, or you may believe the Vedas. It is up to you which source you believe
- BG 9.23: "Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me (Krsna) alone, but it is offered without true understanding." The demigods are various assistants who act like the hands and legs of the SP of Godhead
- Bhagavan Kapila is also known as Devahuti-putra Kapila. Both Kapilas expounded Sankhya philosophy, but the atheist Kapila expounded it without understanding, perception or realization of God
- Bhakti, or devotional service, is characterized by vairagya and jnana. Jnana refers to understanding that one is not his body, and vairagya means disinterest in sense gratification
- Bhattacarya said (Caitanya): You have been hearing Vedanta-sutra from me for the past week, but You have not asked any questions, nor have You indicated that I am explaining it nicely. Therefore I cannot tell whether You are understanding me or not
- Blind men are trying to lead other blind men. Due to the immature understanding of such rascals, common men should not discuss Krsna’s pastimes with the gopis
- Brahma-samhita says, so 'py asti yat-prapada-simny avicintya-tattve: still this creation will remain inconceivable to our understanding. And Krsna has created all these things, so how can we study Krsna
- Brahmana means the most intelligent class of men in the society. Who are brahmana, that is also mentioned there in the sastra. In general the understanding is, except your wife, all woman is your mother
- BTG broadcasting exclusively everything about the Supreme Personality of Godhead. These topics about Godhead are delineated in a manner for understanding of any common man & it is high time that people of the world should now know about the Supreme Truth
- By calculation it is found that one laghu is equal to two minutes. The atomic calculation of time in terms of Vedic wisdom may be converted into present time with this understanding
- By devotional service to Krsna and the spiritual master, then bhakti science becomes revealed. Without revelation, nobody can understand bhakti science, and without understanding bhakti science, nobody can understand Krsna
- By false understanding we may make hundreds and thousands of plan to be happy in this material world. That is not possible. This is therefore called sammohito, - bewildered
- By higher understanding one can know that the material body is nothing but a combination of the five material elements
- By performing devotional service and by exhibiting the process of devotional service containing the symptoms of both attachment & detachment; by understanding the science of self-realization & by developing a strong sense of detachment, one realizes SPG
- By performing fruitive activities and sacrifices, by distributing charity, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By scientifically understanding the scriptural information through the bona fide spiritual master, one learns, by one's own realization, the actual situation of the Supreme Personality of Godhead
- By Srimad-Bhagavatam one can understand reality as it is, and such understanding helps one transcend the three kinds of material miseries
- By studying various literatures, by conducting philosophical research, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By such understanding, one is not so much materially active. One is satisfied with income which can simply maintain his body and soul together and he is no more interested to increase the bank balance unnecessarily for sense gratification
- By the association of pure devotees, he (the living being) is awakened, and immediately the spirit soul is situated in his own glory by understanding his constitutional position as the eternal servant of the Lord
- By the mercy of the Lord, the pure devotee knows all this (that the laws of material nature impose punishment upon the living entities who have forgotten the Lord) very well. Indeed, his whole philosophy of life is based on this understanding
- By the understanding of the pure soul, called satya-drk, one can see everything as a reflection of the Supreme Personality of Godhead
- By understanding one becomes gradually detached from this false reflection of reality, and by knowledge one can cut off the connection and actually become situated in the real tree. BG 1972 purports
- By understanding the material cause, one can guess that the purusa, the enjoyer, being without activity, is aloof from all kinds of enjoyment or superintendence
- By understanding the original cause of different varieties, one can understand everything
- By understanding this philosophy of the Supreme Personality of Godhead and engaging in His transcendental service, everyone can become freed from all contaminations of the modes of material nature. BG 1972 purports
- By understanding Vedic literature, and one can understand his relationship with the Supreme Personality of Godhead by performing the different processes. Thus one can approach Him and at the end attain the supreme goal. BG 1972 purports
- By understanding Vedic literature, one can approach Him and at the end attain the supreme goal, who is no other than the Supreme Personality of Godhead. BG 1972 purports
- By understanding, by hearing from authorized sources or by reading from authorized sources, the forgetful living entities will come to his senses. That is the purpose
C
- Caitanya continued, "If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety"
- Caitanya is certainly the Supreme Personality of Godhead Narayana appearing as a devotee of Narayana, and thus the Mayavadi sannyasis, understanding that He was directly Narayana Himself whereas they were false, puffed-up Narayanas, spoke to Him
- Caitanya Mahaprabhu says mukhya-vrttye, direct meaning, as it is said. That is beauty of understanding
- Confidential or transcendental knowledge involves understanding the difference between the soul and the body. And the king of all confidential knowledge culminates in devotional service
- Constitution may be little different, but obedience to the state is absolute necessity. Similarly, religion may be different according to time, country, position, understanding, but obedience to God must be there. Otherwise it is not human civilization
D
- Daksa, being puffed up with his power, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process. Visnu wants His followers to be satisfied first
- Daksa, being puffed up with his power, wanted to deprive Lord Brahma and Lord Siva of participation in the sacrifice, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process
- Darbha means kusa grass. In fruitive activities, or karma-kandiya ceremonies, one requires kusa grass. Thus vaidarbhi refers to one who takes birth in a family of karma-kandiya understanding
- Devotees like Kunti have this intelligence (consciousness means Krsna consciousness) and understanding. Therefore Kunti says, - The Pandavas and Yadus are so important, but what is actually our value?
- Devotional service is above the four principles of religion and the understanding derived from liberation
- Different types of religion has sprung up - the Buddhism, Christianism, Muhammadanism. They are not perfect understanding of religious principle
- Different understandings of bhavas are exchanged between Yasoda and the Lord (binding the Lord by ropes) and in the chariot driving by the Lord in the exchange of love with Arjuna
E
- Either you say Absolute Truth or the Supersoul, the same thing. But this life is meant for understanding. If we miss this opportunity, we do not know where we are going. The defect of the modern civilization is they don't care. Hedonism, Carvaka's theory
- Even in the higher statuses of life there is a difference between the understanding of a male and that of a female
- Even the preliminaries of devotional service are transcendental to the highest understanding derived from liberation and the understanding derived from ordinary religion
- Everyone is thinking that his understanding is the greatest. He has no idea that how greatest God is. We say "God is great," but we do not know how great He is
- Everyone is trying to reach the ultimate Absolute Truth, but the other yogas end in partial understanding
- Everyone serious about understanding the transcendental science and seeing the transcendental form of the Lord must first of all attempt to see the lotus feet of the Lord by studying the First and Second Cantos of Srimad-Bhagavatam
- Everything happening within time, which consists of past, present and future, is merely a dream. That is the secret understanding in all Vedic literature
- Everything is nice. Whatever Krsna says, everything is correct. That is understanding
- Everything is spoken by Krsna. I am simply putting them for modern man's understanding. That's all
- Expressing this understanding (Krsna becomes one's only riches, when one has nothing to possess), Narottama dasa Thakura says - Krsna, but for You I have nothing to claim. I have no possessions. You are my only possession, so please don't neglect me
- Extreme desire to serve the Lord is manifest in the transcendental land of Vraja. And it is specifically manifested among the gopis. The gopis' love for Krsna is so elevated that for our understanding it is sometimes explained as being "lusty desire"
F
- First understanding is direct perception, pratyaksa. In Sanskrit word it is called pratyaksa, direct understanding. is tenth-class understanding. That is not actually understanding, direct perception
- Fools, rascals. Abodha-jato, they have been described - all rascals, fools. Parabhavas tavad abodha-jato yavan na jijnasata atma. So long they do not come to the point of understanding spirit soul, they are simply rascals
- For our understanding it is sometimes said that the Lord is situated in the heart of the thief as well as in the heart of the householders
- For understanding one's relationship with the Supreme Lord human society is divided into four classes: the intellectuals - brahmanas, the administrators - ksatriyas, the merchants - vaisyas, and the laborers - sudras
- Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures
- Formerly the father, mother used to see that this boy and this girl are going to be married. So by horoscope, by other circumstances, by family, cultural, by education, so many things, whether they will live peacefully. That was the understanding
- Friendship should be cemented between persons with mutual interests and understanding
- From any stage of life, or from the time of understanding its urgency, one can begin regulating the senses in KC, devotional service of the Lord, and turn the lust into love of Godhead - the highest perfectional stage of human life. BG 1972 purports
- From the teachings of Caitanya to Sanatana we learn: A person who is expert in understanding the conclusion of the revealed scriptures and who fully surrenders to the cause of God is actually able to deliver others from the clutches of material existence
G
- Gap of understanding because the basic principle is wrong, because everyone is fool. And they are trying to understand things with their foolish background. There is the wrong. They are trying to be advanced in knowledge on the foolish background
- Generally a man's life is better than a woman's because a man usually has better facilities for understanding the spiritual science - CC Intro
- Generally a man’s life is better than a woman’s because a man usually has better facilities for understanding the spiritual science
- Generally people in their conditioned life engage in the pleasure of society, friendship and love. This so-called love is lust, not love. But people are satisfied with such a false understanding of love
- Gross understanding - the senses, the body, directly sense perception - this is gross. I see you, you see me. I touch you, you touch me. I taste something... This is gross
H
- Happiness derived from pure devotional service is the highest because it is eternal. But the happiness derived from material perfection or understanding oneself to be Brahman is inferior because it is temporary
- Having some faith in me and in this Krsna consciousness process is the first and only requirement for getting actual wisdom. If there is faith, understanding will follow
- He (a common man) may be a very great scholar and may be expert in presenting literature in flowery language, but this is not at all helpful in understanding transcendental literature
- He (Akrura) considered himself as unfit for seeing Krsna as a materialistic person is for understanding the science of God or as a fourth-class person (a sudra) is for studying the Vedas
- He (God) is not under my restriction. Then how God is great? If I put God under my restricted knowledge or limited knowledge, then God becomes under my understanding. But the Vedic language says, avan manasa-gocarah. He's beyond the expression of words
- He (one who is engaged in the devotional service) has already come to the post because he is engaged in the devotional service of the Lord. He has ended all preliminary processes of understanding. BG 1972 purports
- He (Prahlada Maharaja) said that from the very beginning of life, from the age of five, children should be instructed about bhagavata-dharma because the human form of life, which is very rarely obtained, is meant for understanding this subject
- He (the devotee) sees everything in the Supreme Personality of Godhead and the Supreme Personality of Godhead in everything. Having attained this stage of understanding, he sees no distinction between the spiritual and material worlds
- He (Vyasa) explained Vedic knowledge in many different ways for the understanding of the common mass of people in this age of Kali. And Vyasa is also known as an incarnation of Krsna; therefore Vyasa also represents Krsna. BG 1972 purports
- He is celebrated in the Vedic literature. Everything is Krsna, and without Him there is no existence. He is the root of all understanding, and He is that which is understood by all words
- He is never to be misunderstood to be other than the Supreme Lord because of His assuming the form of a boar to lift the earth. That is the understanding of sages and great personalities like Brahma and other residents of the higher planetary system
- He is unparalleled in His understanding of all the revealed scriptures and the devotional service of Lord Krsna. Therefore He is called Advaita Acarya
- He should also make friendship with persons who are on an equal level with himself or who have the same understanding that he does. For a devotee, there is no point in making friendships with ordinary persons
- He's undergoing a great struggle for life under the impression, under the bodily impression that he is this body, but this kind of impression or understanding is animal civilization
- Hearing from an authority is a better experience than gaining personal understanding
- Here (in SB 10.1.8) is a question particularly directed at understanding Balarama, who is Sankarsana Himself. Balarama is well known as the son of Rohini, yet it is also known that He was the son of Devaki
- Here in India, we are planning construction of a very large "Vedic Planetarium" or "Temple of Understanding"
- His (the empiric philosopher's) attachment to the impersonal feature of the Supreme Lord makes him unfit to rise to that transcendental stage of vasudeva understanding
- How I shall accept what is dharma, what is religion? Mahajano yena gatah sa panthah. You just follow the footsteps of authorized persons. Then you understand what is dharma. You cannot manufacture
- Hrda means through the heart He transmitted the knowledge, bhagavat-tattva. And after understanding the bhagavat-tattva instructed by the Supreme Personality of Godhead, Brahma wrote this Brahma-samhita
- Human form of life is meant for understanding the original cause of all causes. That is human form of life. Inquisitiveness
- Human life is meant for understanding our situation, and we should take instructions from Bhagavad-gita. Arjuna is personally teaching us by accepting Krsna as his guru
- Human life is meant for understanding the spiritual value of life, but on account of the people being sudras, they are not interested. They are forgetting the real purpose of life
- Human life is meant for understanding, "What I am? What is God? What is relationship with God? Why I am here in this material world? Why I am suffering?" These are the questions for human life
- Human philosophy is to understand first of all, "What I am? I am this body or something else?" That is human life. But nobody questions this. There is no institution to teach this science, therefore the whole human society is misguided
- Human society has become so fallen that instead of understanding the living force within the body, people have become busy with external things. This is a discrepancy in human duties
I
- I am perturbed in the mind. When there was no basic understanding what was the need for appointing Lawyer. Any way it is my advice that you should consult me before issuing any further money
- I am spirit soul, and all these attachments belong to the body, but I am not this body. This is the essence of understanding
- I am very glad to learn also that you are feeling joy while chanting the mantra Hare Krishna. Yes, it is exactly like this. If anyone chants this mantra in good faith and in simple understanding, then surely this transcendental vibration will act
- I can understand that you are reading my books nicely and understanding our philosophy. This is wanted. By reading my books carefully, you will become enthused to distribute them more and more in greater quantities
- I cannot understand the sun, although I see every day sun, without understanding the sun as it is from authoritative books. Simply by seeing, by, simply by sense perception, we cannot understand
- I wish that the coordinator of the Gita Pratisthan will preach the gospel of the Gita on this understanding
- If a person unaware of the effective potency of a certain medicine takes that medicine or is forced to take it, it will act even without his knowledge because its potency does not depend on the patient's understanding
- If anyone who has got implicit faith in the spiritual master and also in God, to him all the imports of Vedic literature becomes revealed, becomes revealed. That is spiritual way of understanding
- If he (a sannyasi) is actually advanced and so ordered by his spiritual master, he should preach Krsna with logic and understanding, and if he is not so advanced he should not accept the renounced order of life. BG 1972 purports
- If one comes to the understanding, enlightenment . . . this is the beginning of enlightenment - self-understanding, that - I am part and parcel of Krsna. I do not belong to this material world
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one follows the instructions of Mayavadi philosophers and believes that the Supreme Personality of Godhead and the individual soul are one, his understanding of real philosophy is forever doomed
- If one has no love of God, then what is the use of claiming that one's religion is the best? Where is the sign of love of Godhead? That is to be seen. Everyone will say, "My understanding is the best." But there must be practical proof
- If one hears ( the rasa-lila) from the right sources with the right understanding, then his situation will be different
- If one hears and chants or remembers this narration in the morning and evening with great attention, he certainly becomes learned, experienced in understanding the Vedic hymns, and expert in self-realization
- If one is eager to attain the highest understanding, he must begin with an inquiry into the differences between copper and bronze, then silver and gold and so on
- If one is intelligent to apply his arguments and logic to the subtle understanding of the fundamental spiritual substance, he'll be able to know that a poor fund of knowledge on the basis of material logic can't help one understand the Absolute Truth
- If one is serious about understanding the value of life, the goal of life, he should approach a guru. Tasmad gurum prapadyeta (SB 11.3.21). Prapadyeta. Prapadyeta means to surrender. Not that guru should be approached for challenging. No
- If one is serious to understand the Vedic knowledge, then Krsna gives the required intelligence. Why does He present the Vedic knowledge for understanding? Because a living entity individually needs to understand Krsna. BG 1972 purports
- If one thinks, "According to one's previous fruitive actions, one's material body is created by the father and mother, and the same body is annihilated by another agent, as another animal is devoured by a tiger," this is not proper understanding
- If one understands this, that Krsna is Para-brahman - vasudevah sarvam iti - He's also Paramatma, He's also impersonal Brahman - sa mahatma sudurlabhah: He becomes the great mahatma
- If people are not educated on this understanding that the soul is different from body, that is . . . The beginning of education is wrong. Therefore whatever further advancement of so-called education is wrong, because the basic principle is wrong
- If there is any difficulty to understand, we may consult persons who are in the understanding. We may consult books. We may consult authorities. That we can do because enquiry is always allowed. Tad viddhi pranipatena pariprasnena sevaya
- If this meeting would have been a political leader's meeting, giving all kinds of false hope, millions or billions of people would have come. But because it is a meeting for understanding atma-tattva, or self-realization, nobody will be interested
- If you are actually serious about understanding that supernatural transcendental subject matter, you must approach a bona fide spiritual master
- If you are less intelligent, then you'll be cheated by this false God. So everyone has got intelligence, individuality, power of understanding, so you should try to use them, and then you can understand
- If you do not know where the train is going, then what is the use of asking, understanding, whether it is going fast or slow? You do not know your destination. What is liberation? I am asking. You daily ask me. I am asking you
- If you perform tapasya for transcendental understanding, then the result will be that your next life you will be promoted to the spiritual sky
- If you study yourself, what I am, am I this body, I am this hand, I am this finger, I am this hair? Go on studying, one day it will, you will come to the point of understanding, but it will take many, many years
- In Bhagavad-gita (BG 10.10) the Lord says: "To those who are constantly devoted and who worship Me with love, I give the understanding by which they can come to Me." This is very practical
- In Bhagavad-gita (BG 9.2), the science of devotional service is described as pratyaksavagamam dharmyam, direct understanding of the principles of religion by realization
- In course of time (he who comes to the shelter of a great Vaisnava) falls down because of immature understanding, he is not actually fallen, for his having engaged in Krsna consciousness is a permanent asset
- In due course of time the authorized succession was broken and just to reestablish the true spirit of the knowledge, God again explained the same knowledge to Arjuna, who was a bona fide candidate for understanding due to his being a pure devotee of God
- In human society, aversion to the principles of understanding the Supreme Personality of Godhead is the cause of all falldowns. That is the greatest offense of human life. BG 1972 purports
- In India, the catur-varnyam, the brahmana, ksatriya, vaisya, sudra, so at least the most intelligent class of men, the brahmanas, they were interested to understand brahma-jijnasa. Athato brahma jijnasa. But at the present moment they are all sudras
- In relation to Krsna there is no distinction between the energies, but for our understanding we discriminate and say that sometimes the energy is working in a material way and sometimes in a spiritual way
- In the Bhagavad-gita (13.5) the Lord says, brahma-sutra-padais caiva hetumadbhir viniscitaih: Understanding of the ultimate goal of life is ascertained in the Brahma-sutra by legitimate logic and argument concerning cause and effect
- In the Bhagavad-gita (BG 10.10) the Supreme Lord (Krsna) says: To those who are constantly devoted to worshiping Me with love, I give the understanding by which they can come to Me
- In the Bhagavad-gita, God says that "All living entities are My part and parcels." He's undergoing a great struggle for life under the bodily impression that he is this body, but this kind of understanding is animal civilization
- In the Caitanya-caritamrta it is said that understanding prakrti, or nature, to be the cause of everything is like understanding the nipples on the neck of a goat to be the cause of milk
- In the conditioned state, we are bewildered in our understanding, but in the perfect stage of liberation we can understand that Krsna is the cause of everything
- In the human form of life, a living being is competent enough to come to an understanding of this great struggle for existence
- In the Narada-pancaratra it is stated: All Vedic rituals, mantras and understanding are compressed into eight words: Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare
- In the writings of so-called poets there is generally a possibility of overlapping transcendental mellows. When the mellows thus go against the conclusive understanding, no one likes to hear such poetry
- In this age of Kali, so many gurus have sprung up, and because they do not refer to the sruti-smrti-puranadi-pancaratrika-vidhi, they are creating a great disturbance in the world in regard to understanding the Absolute Truth
- In this verse (SB 10.2.22) the words ganta tamo 'ndham tanu-manino dhruvam are very important & require extensive understanding. Srila Jiva Gosvami, in his Vaisnava-tosani-tika, says: tatra tanu-maninah papina iti dehatma-buddhyaiva papabhiniveso bhavati
- In this verse (SB 3.25.30) Devahuti shows us the process for understanding transcendental subject matters. It is not by challenge but by submission. The entire bhakti process is a process of submission
- In this verse (SB 4.16.25) the verb vidanti is sometimes taken to mean "understanding." Thus when a person understands Brahman, or the supreme source of everything, he enjoys a blissful life
- In this world of duality, family life is the cause that spoils one's spiritual life or meditation. Specifically understanding this fact, one should accept the order of sannyasa without hesitation
- In yoga one should have not only theoretical knowledge but practical knowledge. Simply understanding "I am not this body" and at the same time acting in a nonsensical way will not help
- Instead of being attached to this false enjoyment like cats and dogs, like the animal is running after the false water, the human life is meant for understanding that - The animal is running after false water. Why I shall go there? I am not animal
- Instead of fighting with them (Kurus), He (Balarama) wisely thought, "let Me go there and see the situation, and let Me try to see if the fight can be settled by mutual understanding"
- Instead of wasting time in the human form of life endeavoring for economic development and sense gratification, one should try to cultivate spiritual values by understanding the Supreme Personality of Godhead
- Intelligence refers to the power of analyzing things in proper perspective, and knowledge refers to understanding what is spirit and what is matter. BG 1972 purports
- Intelligence refers to the power to analyze things in their proper perspective, and knowledge refers to understanding what is spirit and what is matter
- Irreligious persons are like animals, but in this Krsna consciousness movement such persons can come to a sense of understanding things as they are and abandon the four principles of prohibited activities
- It (9th chapter of BG) is the most confidential because confidential or transcendental knowledge involves understanding the difference between the soul and the body. And the king of all confidential knowledge culminates in devotional service. BG 1972 pur
- It is a great science to understand what is that spiritual nature and what is that material nature, and we have published about eighty books of four hundred pages each for understanding what is this material nature and what is the spiritual nature
- It is a lump of matter at the present moment, then, after death or after the soul has gone from the body, it is the same lump of matter. Where is the cause of lamentation or jubilation? It is a lump of matter. This understanding is first required
- It is beyond intellectual. The intellect also belong to the body. But understanding of the soul is beyond intellectual
- It is clearly stated that without humility understanding is harmful. To think oneself God is most puffed up. BG 1972 purports
- It is confirmed in Srimad Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- It is recommended here (in SB 3.28.44) that one remain in that position of actual self-realization. In Bhagavad-gita this understanding is defined as Brahman realization
- It is said, tasmad gurum prapadyeta jijnasuh sreya uttamam (SB 11.3.21). Those interested in understanding transcendental subject matters as the goal of life must approach the bona fide spiritual master
- It is the living entity's eternal position to serve the Lord; therefore to help one get release from material bondage is to awaken one to the dormant understanding that he is the eternal servant of Krsna
- It is understood that formerly there was a Deity of Lord Ramacandra there (in Vatapani). Later the Deity was replaced with a deity of Lord Siva known as Ramesvara or Bhutanatha
- It is very clear to understand the science of God. Why you should neglect and by, mislead ourself by understanding some misleading interpretation? That is my mission. I want to establish throughout the world that krsnas tu bhagavan svayam
- It may be clearly said that the understanding of a woman is always inferior to the understanding of a man
- It was known to them (Saunaka Rsi) that Srila Vyasadeva had already explained the text of the Vedas in various ways up to the Mahabharata for the understanding of less intelligent women, sudras and fallen members of the family of twice-born men
- It will be a great contribution to human society if this authorized information from the Vedic literature is presented to the modern world on the basis of modern scientific understanding
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- Jambavan understood the whole situation, and to satisfy the Lord he immediately delivered not only the Syamantaka jewel but also his daughter Jambavati, who was of marriageable age, and presented her to Lord Krsna
- Jnani, who understands the futility of engaged, simply being engaged for the bodily comfort . . . he understands, "After all, the body will not stay. So why, why I am wasting by this way, if there is another business?" That is jnani
- Just as one can understand the supply of fire in wood, the water in a waterpot, or the sky within a pot, one can understand whether a living entity is a demon or a demigod by understanding that living entity's devotional performances
- Just talk with them (my students). They will be able to explain how they are understanding. So similarly, you will also be able to understand. It is not very difficult subject
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- Karmis certainly take on one body after another. As far as jnanis are concerned, unless they are promoted to the topmost understanding, they must return to the material world
- King Pariksit inquired from Sukadeva Gosvami about a very important topic in understanding transcendental subject matter
- Knowledge also begins by understanding the threefold miseries of the material world - adhyatmika, adhibhautika and adhidaivika
- Krishna Consciousness means to come to the pure understanding that one is neither American nor Indian, but he is eternal servant of Krishna, and thus engages himself in rendering loving service to the Lord. This is his pure spiritual life
- Krsna advises to live village life, agriculture, and utilize time for understanding your spiritual life
- Krsna confirms in the Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me
- Krsna Consciousness is the topmost philosophy also, the highest knowledge of educational experience, so try to impress this aspect of offering the perfect scientific understanding of everything as it is, not the temporary and unsatisfactory
- Krsna gives us information about Himself in Bhagavad-gita, and there is no question of doubting it; we just have to feel it, understand it
- Krsna is never influenced by the material qualities. He is always free from such qualities, but He appears to act under material influence. This understanding is aropita, or an imposition
- Krsna is perfect, so we take knowledge from Him. Krsna says, na hanyate hanyamane sarire: (BG 2.20) "The soul does not die when the body dies." Therefore this understanding that the soul is eternal is perfect
- Krsna says because the soul is immortal, therefore tasmad evam viditva, understanding of this principle, enam, this body, na anusocitum arhasi. The real factor is the soul. We have to take care of the soul, not of the body
- Krsna states that out of many millions of people, one may be interested in knowing the purpose of life. Human life is meant for this end, and if one does not come to this understanding, he is no better than an animal
- Krsna taught Arjuna in the Bhagavad-gita, and Arjuna also accepted Him as the Supreme Personality of Godhead, but for our understanding Arjuna requested the Lord to manifest His universal form, thus testing whether He was actually the Supreme Lord
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- Later, understanding that the time for offering the sacrifice had passed, Renuka feared a curse from her husband. Therefore when she returned she simply put the waterpot before him and stood there with folded hands
- Life is divided into two - that body and the soul. Actually the soul requires satisfaction. So unless the soul approaches Adhoksaja - adhoksaja means beyond the sense perception of bodily understanding - there is no possibility
- Logicians say, "Unless one gains understanding through logic and argument, how can one decide upon a worshipable Deity?"
- Lord Caitanya has forbidden us to read commentations made by the Mayavadis and warns that one who takes to such an understanding of the Mayavadi philosophy loses all power to understand the real mystery of the Gita. BG 1972 purports
- Lord Caitanya has made all these subject matters (Bhagavad-gita and Bhagavata Purana) easier for the fallen people of this age to accept, and Sri Caitanya-caritamrta has therefore presented them for the easy understanding of all concerned
- Lord Caitanya replied that first of all Bhattacarya should explain the Atmarama verse according to his own understanding, and then Lord Caitanya would explain it
- Lord Caitanya says that the ecstasy of bhakti (love of Godhead) is so vast that it is like an ocean compared to the drop of pleasure derived from understanding oneself as one with Brahman
- Lord Govinda says, "To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me"
- Lord Krsna first spoke Bhagavad-gita to the sun-god some hundreds of millions of years ago. We have to accept this fact and thus understand the historical significance of Bhagavad-gita, without misinterpretation, on the authority of Krsna. BG 1972 Preface
- Lord Krsna Himself indicates that if anyone wants to understand the Supreme Absolute Truth in perfection, he must take to the process of devotional service in full KC. Then it will be possible for him to understand the last word of the Absolute Truth
- Lord Krsna states in the Bhagavad-gita (BG 10.10): To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
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- Maha means great, and bharata means this land. Actually it is a history. But foolish people, without understanding through the guru-parampara system, they manufacture their own way of understanding; therefore they are misled
- Maharaja Rahugana attained this perfection of understanding the value of human life; therefore he regretted his insulting words to Jada Bharata
- Maya is very strong; she is expert in putting impediments in the way of this understanding. Sometimes one comes to the Krsna consciousness movement but again falls into the clutches of maya, not understanding the importance of this movement
- Men are accustomed to reaching conclusions according to their capacity for understanding, but the Supreme Lord is not subject to our limited capacity for understanding
- Muci means cobbler, dealing with skin. "I am this skin." "I am white skin," "I am black skin," "I am American skin," "I am Indian skin" - this understanding means muci. And muci is skin expert. "This is cow skin. This is goat skin. That is lamb skin"
- My dear Vyasadeva, you have compiled a great literature, Mahabharata. And in that Mahabharata you have introduced everything that is knowable for understanding
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- Narayana Rsi told Naradaji that the same question Naradaji had raised had been discussed in that meeting on Janaloka. This is the way of understanding through the parampara, or disciplic succession
- Neither Lord Buddha nor Sankaracarya is to be blamed. The time required such an explanation for the understanding of various types of atheists
- Nor do they (pure devotees of God) concern themselves with many obscure speculative theories, which are in actuality so many stumbling blocks on the path of transcendental understanding
- Not partially means not simply understanding impersonal Brahman. That is partial understanding. And then localized Paramatma, that is also partial understanding. But when you understand Krsna, the Supreme Person, that is full understanding
- Now an understanding of the relationship between material nature and the Supreme Lord is sought by Devahuti. The product of that relationship is stated to be the manifest and unmanifest material world
- Now, even still, we do not come to the understanding what is the difference between the living body and the dead body. There are so many theories, but as I have already told you that we receive knowledge from the perfect person, Krsna
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- O King Yudhisthira, the Supersoul in every body gives intelligence to the individual soul according to his capacity for understanding. Therefore the Supersoul is the chief within the body
- Of course, this consciousness (everything related to God) is not for the ordinary person, but if one takes to the path of devotional service, as prescribed in The Nectar of Devotion, he can be trained in this consciousness & attain perfect understanding
- On the basis of imperfect knowledge this ethic or this humanitarian, what is the value? We do not give any value to all this understanding
- Once Maharaja Agnidhra desired to have a son, and therefore he entered a cave of Mandara Mountain to practice austerity. Understanding his desire, Lord Brahma sent a celestial girl named Purvacitti to Agnidhra's hermitage
- One (a sannyasi) who prefers living in great mountains, even among ferocious animals, to attain the summit of philosophical speculation (understanding that the essence of this material world is useless) is called Parvata
- One can attain perfection by understanding Vedic literature. BG 1972 purports
- One can understand the Supreme Personality of Godhead by understanding the sample, the living entity, because all the qualities of God exist in a minute quantity in the living entities
- One cannot be freed from material attraction unless he has complete understanding of the nature of spiritual life
- One has to cultivate knowledge of what is actually his own & what is actually not his own. And, when one has an understanding of things as they are, he becomes free from all dual conceptions such as happiness & distress, pleasure & pain. BG 1972 purports
- One is prone to commit sinful activities even after atonement, which is therefore very inadequate for purification. On the path of speculative knowledge one becomes free from sinful life by understanding things as they are
- One may take to the system of understanding the Absolute Truth by one's own imperfect sensory speculation, or one may try to realize the self by the mystic yoga process
- One must learn this (the duty of a human being is to understand his relationship with God), otherwise he is simply wasting his time by engaging in animalistic propensities. We must all try to love Krsna or God
- One night Vakresvara Pandita was a guest in his (Devananda's) house, and when he explained the science of Krsna, Devananda was convinced about the identity of Caitanya Mahaprabhu. Thus he was induced to explain SB according to the Vaisnava understanding
- One should always keep this understanding in mind (even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth) so as not to be allured by any kind of sense enjoyment, in this life or in the next
- One should have a complete understanding of this chapter (Bhagavad-gita Chapter 13) with the help of the spiritual master. BG 1972 purports
- One should have a complete understanding of this chapter with the help of the spiritual master
- One should remain in household life with the aim of understanding the ultimate goal of life (tattva jijnasa). Then household life is as good as the life of a yogi
- One should try to understand how they (Krsna's pastimes) are taking place by understanding the example of the sun
- One thing, I must warn you in this connection that these records are distributed amongst teenagers, therefore the language and presentation should be suitable for their understanding. I think you will understand me right in this connection
- One who attains to the perfection of understanding his real nature - as eternal servant of the Lord - gives up his designative (material, or bodily) conception of life. That is real knowledge
- One who does not know the scriptural directions becomes entangled in the actions and reactions of work. Understanding which discriminates by intelligence is situated in the mode of goodness. BG 1972 purports
- One who has no information of the spiritual world, they are interested in these newspaper and magazines. Apasyatam atma-tattvam grhesu grha-medhinam. Grhesu means they have an impact of understanding: "This is my body" or - This is my society
- One who has this understanding (the person himself - is the soul, not the body) may take sannyasa, for he is situated in the "aham brahmasmi" position
- One who is expert in logic and in understanding the revealed scriptures, and who always has firm conviction and deep faith that is not blind, is to be considered a topmost devotee in devotional service
- One who is very interested in understanding the activities in the spiritual world must search out a guru - a bona fide representative of Krsna
- One whose body is fully surrendered takes shelter at the holy place where Krsna had His pastimes, and he prays to the Lord, "My Lord, I am Yours." Understanding this with his mind, he enjoys spiritual bliss
- Only Sri Caitanya Mahaprabhu has tasted the poetry of this verse. No fourth man is capable of understanding it
- Ordinary ritualistic activities constitute contaminated religion, by which one benefits by developing material wealth and prosperity, but uncontaminated, pure religion consists of understanding one's relationship with God and acting accordingly
- Our International Society is based upon scientific and authoritative understanding of God-consciousness. Any philosopher or scientist will certainly agree with our philosophical point-of-view on religion and God-consciousness
- Our Krishna Consciousness movement is built on this idea, that we want to make a world civilization on the basis of spiritual understanding. So I am giving you some points which you may expand or do it for understanding of the people in general
- Our Krsna consciousness movement has actually declared war against the illusory energy, in which all the living entities are rotting in a false understanding of civilization
- Our Krsna consciousness movement is trying to raise fallen human society to the status of spiritual understanding
- Our philosophy is that by the supreme friend everything is complete there is no necessity but we human beings given the better facility for understanding the supreme friend we are utilising that for temporary eating sleeping mating that's all
- Our potency lies in presenting our understanding of Krsna as he is, as the Supreme Personality of Godhead. We cannot compromise in any one with any other understanding. Hoping this meets you in good health
- Our present senses, are blunt senses. By these senses, we cannot understand what is the meaning of Hare Krsna maha-mantra. But it is so powerful, if you go on chanting Hare Krsna maha-mantra even without understanding, you will be purified
- Our real identity is that we are eternally servant of God. This understanding, pure understanding, is called mukti
- Our real interest lies in understanding this simple fact. Then we can make further spiritual progress. Otherwise, if we remain in the bodily conception of life, our miserable material existence will continue forever
- Our understanding of this material nature, how it is working, how things are happening in a systematic way, how the sun is rising exactly in due course, due time, how it is setting - there are so many things we do not know
- Out of his mercy, because he is a Vaisnava, a devotee, Arjuna is opening the understanding for the common man as far as the all-pervasiveness of the Supreme is concerned. BG 1972 purports
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- Param brahma param dhama pavitram paramam bhavan. This is understanding. This is parampara understanding. If you want to understand Bhagavad-gita, if you want to understand Krsna, then you have to follow the footprints of the mahajanas
- People are not given the opportunity to utilize this valuable life for understanding higher things. This is plight of this civilization. They are growing like cats and dogs and dying like cats and dogs
- People have no conception of God, and therefore there is no understanding of religion. As a result, the whole human civilization is declining. And because it is declining, human beings are becoming more and more like animals
- People must be educated in understanding the glories of the Supreme; therefore the devotees who engage in preaching the glories of the Lord are never to be decried. It is the greatest offense
- People who are suffering in this material world because they are conditioned by the material energy can easily get freedom from the clutches of matter by understanding the Sankhya philosophy enunciated by Lord Kapila
- Personalists, realize the Absolute Truth by understanding that because the Absolute Truth is the supreme predominator and we living entities are predominated, our duty is to serve Him
- Persons infatuated by material consciousness are very intelligent in discovering things for material comforts, but they have no access to understanding the spirit soul and spiritual life
- Persons who are everlastingly fooled by lust and desire lose all power of understanding their change of body and their stay in a particular body. They cannot comprehend it. BG 1972 purports
- Persons who are very expert and most intelligent in understanding things as they are engage in hearing narrations of the auspicious activities and pastimes of the Lord, which are worth chanting and worth hearing
- Persons who try to reach the ultimate goal of life must expertly observe the Supreme Absolute Person and the living entity, who are one in quality in their relationship as part and whole. This is the ultimate understanding of life
- Philosophy means finding the ultimate cause. As Vedanta-sutra very reasonably says, athato brahma jijnasa: human life is meant for understanding the ultimate cause
- Pure devotees, being perfectly directed by the Supreme Lord, do not create any artificial perplexity in the matter of transcendental understanding by wasting time in discussing what is Brahman and what is non-Brahman, or maya
- Putana's understanding is very significant. The Supreme Personality of Godhead, Krsna, is situated in everyone's heart. It is stated in the Bhagavad-gita that He gives one necessary intelligence, and He also causes one to forget
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- Ramananda Raya was expert in understanding these highly elevated dealings between Radha and Krsna, and he composed a nice song which he narrated to the Lord
- Ramananda Raya's service to the gopis for the satisfaction of Krsna is purely an affair of the spiritual world. Unless one is fully situated in the spiritual atmosphere, the activities of Ramananda Raya are most difficult to understand
- Real jnana means understanding that the living entity is the eternal servant of the Lord. This knowledge is attained after many, many births, as confirmed in Bhagavad-gita (BG 7.19): bahunam janmanam ante jnanavan mam prapadyate
- Real knowledge is understanding "what I am." Unless we come to the point of understanding what we are, we cannot attain real knowledge
- Real knowledge, however, is Vedic knowledge, knowing oneself, what one is and what God is and understanding one's relationship with God, and one's duty
- Reasons must be expressed (hetu), examples must be given in terms of various facts (udaharana), the theme must gradually be brought nearer for understanding (upanaya), and finally it must be supported by authoritative quotations from the Vedic sastras
- Regardless of how fallen a man is, if he follows the instructions of Krsna consciousness he can return to his original position. Of course, there are degrees of understanding, but one's original position is that one is part and parcel of God
- Religion entails understanding the laws of God because the proper execution of these laws ultimately leads one out of material entanglement. That is the true purpose of religion
- Renunciation necessitates renouncing the false understanding that one can lord it over material nature
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- Sambara, understanding that his enemy (Pradyumna) was formidable, took assistance from various kinds of demoniac mystic powers belonging to the Guhyakas, the Gandharvas, the Pisacas, the snakes and the Raksasas
- Sankhya philosophy, as stated herein (SB 3.24.36) by Kapiladeva, is tattvanam. The Sankhya philosophy system is designed to afford understanding of the real truth
- Santa-rasa is not given much importance because as soon as there is a slight understanding between the knower and the known, active loving transcendental reciprocations and exchanges begin
- Scientists utilize the physical elements or laws of material nature to do something wonderful, but actually such laws and elements are also the creation of Krsna. This is actual scientific understanding
- Self-realization, understanding oneself as Brahman, or spirit soul, is very difficult in the material condition
- Sense of happiness is due to understanding that, in the mode of goodness, one is more or less free from sinful reactions. BG 1972 purports
- Siddhanta, conclusive, conclusive understanding. You should try to understand Krsna. Simply by understanding Krsna, our life becomes perfect
- Simply by chanting the holy names of God - Hare Krsna (maha-mantra) - one cleanses the dirt from his heart and gains understanding that he is part and parcel of the Supreme Lord and that it is his duty to serve Him
- Simply by practicing bhakti-yoga one can understand the Supreme Lord in truth, but without such understanding, one cannot enter the spiritual kingdom
- Simply chant Hare Krsna mantra. This will clarify your heart. Then you can understand who is guru, where to surrender, where to take lesson. In this way we can make . . . haphazardly, if we accept, then there will be failure
- Simply understanding "I am not this matter," is also external because there is chance of falldown. But when you are actually engaged in Krsna's service, that is positive platform of self-realization
- Simply understanding of our eternity - aham brahmasmi - is not sufficient. So that is only appreciation of the eternity portion
- Simply understanding the transformations of different energies is partial knowledge. We must come to the ultimate cause
- Simply understanding will not do, theoretical. Jnanam vijnanam. This theoretical knowledge is good, but there must be practical application. Then it is . . . Then it will stand
- Since the Supreme Lord, Visnu, is situated in the core of everyone's heart, every body is a temple of Visnu. One should not misuse this understanding as an excuse for such words as daridra-narayana
- Six months after marriage, divorce. Because the marriage took place on superficial liking, no deep understanding
- So human life is meant for understanding this. Athato brahma-jijna... These are all Brahman subject. They are not material subject matter
- So if you give so much importance to your method of understanding, why don't you give importance to our method of understanding?
- So long they do not come to the point of understanding spirit soul, they are simply rascals. And whatever they are doing, simply being defeated actually. The so-called scientific research, simply their defeat
- So this is common sense understanding. People do not understand it, very nice common sense, that the body is changing but the soul is there
- So-called scientific understanding
- Sometimes he (living beings) partially understands it (spiritual energy) through the imperfect senses, and sometimes he fails to know it altogether. It is best, therefore, to hear from the highest authority, Sri Krsna
- Speculators who undergo great labor to gain a meticulous understanding of the material world by distinguishing between sinful and pious activities, but who are not situated in devotional service, are prone to material activities
- Spiritual knowledge is above sattva-guna. Above sattva-guna. Sattva-guna is the best quality, when one brain is clear and he can see things as they are, no hazy understanding but clear understanding. The sattva-guna is the qualification of brahmana
- Sri Caitanya Mahaprabhu admitted that He was speaking like a madman, which He should not have done for the understanding of those who are externally situated
- Sri Gunaraja Khan was one of the topmost Vaisnavas, and he translated the Tenth and Eleventh Cantos of Srimad-Bhagavatam for the understanding of the common man
- Srila Bhaktivinoda Thakura states that according to the Buddhist cult there are two ways of understanding philosophy. One is called Hinayana, and the other is called Mahayana
- Srila Rsabhadeva instructed his sons that unless a human being comes to the point of understanding the atma, or spiritual position, whatever he does is ignorance, and this brings only defeat in his life
- Srila Sarvabhauma Bhattacarya has said, vairagya-vidya-nija-bhakti-yoga (CC Madhya 6.254). Vairagya-vidya and bhakti-yoga are parallel lines. One is essential for understanding the other
- Srimati Radharani's ecstasy also made Her think of Krsna as Cupid, and this understanding frightened Her. She said, "This Cupid, who has conquered the whole world and entered My heart, is My greatest enemy, for He does not allow Me to forget Him"
- Sruti-prasthana, smrti-prasthana, nyaya-prasthana. So any bona fide acarya must give his understanding about these three prasthanas
- Subject which is beyond their understanding by experimental knowledge, and if they try to understand it by the same experimental knowledge, that means confusion. This has to be understood by descending process of disciplic succession
- Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions & acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions. BG 4.21 - 1972
- Such a stricture (to become a brahmana) is not an impediment in the path of progress for anyone and everyone, but it is necessary for an unqualified understanding of a particular science
- Sukadeva Gosvami knew that Maharaja Pariksit asked the question not for his own understanding but as a warning to the future innocent people who might think others to be equal to Krsna
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- Tad-vijnanartham means "To understand that transcendental science," gurum eva abhigacchet, "one must take shelter of guru." It cannot be manufactured. Those who manufacture the method of understanding transcendental science, they are not bona fide
- Tastes and qualitative constitution are the basic principles in understanding the form of an object
- Tat tvam asi, ayam atma brahma. Both the Supreme Lord and the living entity are spirit. Understanding this is self-realization
- That is our mission, that why God in trust? Are we trusting God should be a slogan? Let it be a fact by scientific study, by scientific understanding. There is way to understand why God is trustworthy. It's not the question of faith. It is a fact
- That is the first understanding of spiritual knowledge, that we change our body. I am spirit soul, every one of us, spirit soul, even the animals and the trees and plants and aquatics - any living being
- That pure yoga means love of Godhead: "Krsna is my Lord; I am Krsna's servant" this much understanding, that "I am eternal servant of Krsna, so my life is for Krsna. Therefore all my activities should be simply directed for the benefit of Krsna"
- That understanding which cannot distinguish between the religious way of life and the irreligious, between action that should be done and action that should not be done - that imperfect understanding is in the mode of passion
- That understanding which considers irreligion to be religion & religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Partha, is in the mode of ignorance
- That understanding which considers irreligion to be religion and religion to be irreligion, under the spell of illusion and darkness, and strives always in the wrong direction, O Partha, is in the mode of ignorance
- The Absolute Truth, Transcendence, is never subject to the understanding of imperfect sensory endeavor, nor is He subject to direct experience
- The acarya is he who knows the scriptures well and teaches his disciples in terms of the disciple's capacity to understand and advance in spiritual realization. Therefore he sometimes speaks and sometimes does not speak
- The activities of the gopis and Lord Krsna, if seriously understood, will certainly free one from material attachment. Then there is no possibility that lusty material desires will awaken
- The asuras, clouded in their understanding, took the evening twilight to be a beautiful woman showing herself in her alluring form, and they seized her
- The author (of Caitanya-caritamrta) is stating that he did not inject personal opinion in the Caitanya-caritamrta. He has simply described his spontaneous understanding from superiors
- The behavior and statements of Advaita Acarya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaisnavas
- The best course is to seek shelter of Krsna, the Supreme Personality of Godhead, and be saved from the struggle for existence in this material world, in which one repeatedly takes birth and dies. To reach this understanding is the ultimate goal of life
- The best way of understanding is to accept such a divine instruction, and Brahma, the prime spiritual master of everyone, is the living example of this process of receiving transcendental knowledge
- The best way of understanding is to accept such divine instruction, and Brahma, the prime spiritual master of everyone, is the living example of this process of receiving transcendental knowledge
- The bona fide disciple should be inquisitive to understand transcendental subject matter. He must not search out faults among good qualities, and he should no longer be interested in material topics. His only interest should be Krsna
- The brahmacari is then (after understanding the values of life along with taking specific training for a livelihood) allowed to go home and enter householder life and get married to a suitable woman
- The chanting of the holy name of Krsna or the holy name gopi is on the transcendental platform of loving affairs. Since he (Lord Caitanya's student) was not expert in understanding transcendental activities, his question (to Him) was merely impudent
- The citizens declared that through being under the protection of Maharaja Prthu, they were directly under the protection of the Supreme Personality of Godhead. This understanding is the proper situation of social steadiness within this material world
- The commentaries made by Sankaracarya are indirect and are very dangerous for the common man to read, for by understanding the import of the Upanisads in such an indirect, disruptive way, one practically bars himself from spiritual realization
- The complete knowledge, Absolute Truth, means to understand three features of the Absolute Truth. When one understands these three features of the Absolute Truth very perfectly then he is in complete knowledge of the science of God
- The confusion must continue because this measurement of spirit soul is beyond the range of experimental mind and understanding
- The crude, atheistic understanding that the living entity is a combination of matter belongs to the grossest ignorance
- The demigods said: Our dear Lord, the way of understanding is not to study Your absolute nature, form and activities by mental speculation. One must engage himself in devotional service; then one can understand Your absolute nature
- The demons remained silent, opposing the desire of the demigods. Seeing the demons and understanding their motive, the PG smiled. Without discussion, He immediately accepted their proposal by grasping the tail of the snake, and the demigods followed Him
- The devotee who wants to elevate himself to the higher level of understanding must know that the Lord is present in every living entity, and, as stated in the previous verse (SB 3.29.23), one should be compassionate to other living entities
- The difference between the impersonalistic mental speculators and the pure devotees of the Lord is that the former pass through a miserable understanding of the Absolute Truth at every stage
- The difference is always there between God & the part-&-parcel living entities, but by the influence of God's internal potency, the understanding is covered. We can attain that position after many, many lives of pious activities. That is stated in the SB
- The duty of the spiritual master is to instruct the disciple as long as he does not come to the understanding that this materialistic way of life, fruitive activity, is not at all beneficial
- The example of Lord Krsna's being the Supreme Personality of Godhead is appropriate in regard to understanding the spiritual master
- The example of the sunshine and the material manifestation is very appropriate in understanding the living entity's contact with the material world. In the morning the sun rises, and the heat and light gradually expand throughout the whole day
- The finer tissues given in the human form of life for understanding spiritual things
- The first prohibition is, "Stop this animal killing." Otherwise, this dull brain will not be able to understand. They are not fit for understanding. Mudha. Mudha. Na mam duskrtino mudhah
- The girl Devahuti did not personally see Kardama Muni, nor did she experience his character or qualities, since there was no social intercourse by which she could gain such understanding. But she heard about Kardama Muni from the authority of Narada Muni
- The Gita is open to everyone. There are different species of life, and lower and higher grades of understanding exist - that is a fact. But Krsna says that this knowledge is for anyone
- The gopis are not interested in dry speculation, in the arts, in music, or other conditions of material life. They are bereft of all understanding of material enjoyment and renunciation. Their only desire is to see Krsna return
- The great sage Narayana continued, "Their discussion was on the subject matter of understanding the Absolute Truth, Brahman. You were not present at that meeting because you had gone to see My expansion Aniruddha, who lives on the island of Svetadvipa"
- The greatest common understanding for all yogis is complete detachment from matter, which can be achieved by different kinds of yoga
- The human form of life is meant for understanding the Supreme Lord and oneself by spiritual cultivation of knowledge. One should not waste valuable life simply engaged in economic development and sense gratification
- The human form of life is meant for understanding this transcendental land of Vrndavana, and one who is fortunate should cultivate knowledge of Vrndavana and its residents
- The human life begins when we can distinguish between sat and asat. If we remain in darkness, without understanding what is sat and asat, then we are no better than dogs and cats
- The impersonalists' understanding is that the Absolute Truth, which is always present, is the only truth. In the opinion of other transcendentalists, however, this material world, being produced of the Absolute Truth, is also truth
- The individual soul is the owner of his individual body, but the Supersoul is present within the bodies of all living entities. Such a thorough analysis and understanding of the bodily structure cannot be obtained anywhere but in the Vedic literature
- The instructions in the science of devotion are differentiated in terms of the objective and subjective ways of understanding
- The joy which follows realization arises from understanding - I was illusioned by false notions for so long. What a fool I was! I was thinking that I was God, but now I can understand that I am God's eternal servant
- The karmis are fully under the bodily conception of life, and the jnanis, although theoretically understanding that they are not the body, also have no information about the lotus feet of the Lord because they overly stress impersonalism
- The Krsna consciousness movement is pushing forward the publication of Srimad-Bhagavatam, as explained especially for the understanding of the modern civilized man, to awaken him to his original consciousness
- The leaders must know first of all how they can do good for their followers, by understanding the real method of karma-yoga, or work with transcendental results. If the physician is himself a diseased fellow, how can he endeavor to heal others?
- The Lord (Caitanya), understanding his (the muslim tailor's) attitude, showed him His original form as Krsna. The tailor then began to dance, saying - I have seen! I have seen! - He became absorbed in ecstatic love and began to dance with Lord Caitanya
- The lord (Siva) was sitting on a mattress of straw because such a sitting place is accepted by persons who are practicing austerities to gain understanding of the Absolute Truth
- The Lord established that Vedic literature is meant for three things: understanding our relationship with the Absolute Supreme Personality of Godhead, acting according to that understanding, and achieving the highest perfection of life, love of Godhead
- The Lord imparted instructions with full senses, and Arjuna received them with full senses, and thus there was a perfect exchange of sensible and logical understanding between the master and the disciple
- The Lord is never an enemy to any of the millions of living entities, but is always a friend to everyone. This is true understanding. If one thinks that the Lord is an enemy, his intelligence is pasu-buddhi, the intelligence of an animal
- The Lord is the proprietor of everything all over the universe, and He is the supreme friend of all living entities as well. By understanding this, people can become happy and peaceful individually and collectively
- The Lord is therefore not in need of another's favor because no one is equal to or greater than Him. Actually, everyone needs the favor of the Lord for successful understanding of his human mission
- The Lord says: "Whatever a man may sacrifice to other gods, O son of Kunti, is really meant for Me alone, but it is offered without true understanding" - BG 9.23
- The Lord tells Arjuna that there is no point in understanding how things exist in their separate opulence and grandeur. He should know that all things are existing due to Krsna's entering them as Supersoul. BG 1972 purports
- The material scientists can merely observe the reactions of the material nature without understanding the direction behind such activities, as a child can see the action of electricity without any knowledge of the powerhouse engineer
- The Mayavada philosophers, on account of their negligence to serve Krishna, may sometimes come to this understanding of aham brahma asmi, but they again fall down to the material platform on account of such negligence
- The Mayavada philosophy is that - The Absolute Truth is impersonal. That is the final understanding. So because we cannot think of impersonal, meditate upon that, let us imagine some form
- The Mayavadi philosophers, devoid of true understanding, have confused the theory of illusion and the theory of the cosmic manifestation by word jugglery
- The Mayavadi philosophers, devoid of true understanding, have confused the theory of illusion and the theory of the cosmic manifestation by word jugglery. The theory of illusion can be applied to a person who identifies himself with the body
- The method for understanding transcendental subject matter is given by Lord Krsna Himself in the Bhagavad-gita, where Krsna tells Arjuna at the beginning of the Fourth Chapter - CC Intro
- The modern communistic theory, and also the idea of the United Nations, can be reformed - indeed, rectified - by the understanding that everything belongs to the Supreme Personality of Godhead
- The most important subject matter of understanding is the soul
- The original purpose of the text must be maintained. No obscure meaning should be screwed out of it, yet it should be presented in an interesting manner for the understanding of the audience. This is called realization
- The perfectional stage begins with activity in the self-realized position, and that activity is based on the understanding that a living entity is eternally the subordinate servitor of the Supreme Lord. Otherwise, there is no meaning to self-realization
- The poem is very nice. You are understanding the philosophy nicely
- The position of self-realization, or understanding of one's real relationship with the Supreme Lord, makes one completely satisfied, and the three modes of material nature, which are the cause of all disturbances, cannot affect him
- The prakrta-sahajiyas do not realize that they are violating the orders of Sri Caitanya Mahaprabhu, who specifically said that to understand Vrndavana and the pastimes of Vrndavana one must have sufficient knowledge of the sastras - Vedic literatures
- The process of understanding transcendental subject matter is not by challenge but by submission. The whole bhakti process is submission. That is Caitanya Mahaprabhu's preaching
- The protection of cows maintains the most miraculous form of food, i.e., milk for maintaining the finer tissues of the brain for understanding higher aims of life
- The purport is that human life is meant for understanding one's relationship with the Supreme Lord, and by acting in that way any human being can dovetail himself in the service of the Lord by discharging his prescribed duties
- The purpose of all Vedic literature is to awaken this God consciousness in the forgetful living being, and this same purpose is presented in various ways in the different scriptures of the world for the understanding of a foolish mankind
- The rascals should not take example that "Krsna encouraged killing. Therefore everyone should kill. There is no sin," without understanding. This is the difficulty
- The reason is that they actually do not derive any ultimate transcendental happiness in the impersonal understanding and therefore must come down to the material platform and take to such mundane affairs
- The result of understanding these signs (a bucket full of water, an empty bucket, a cow being milked alongside its calf) is that one can foretell events, and Krsna and Balarama learned the science
- The result of understanding these signs is that one can foretell events, and Krsna and Balarama learned the science. They also learned the art of composing matrka
- The single path in understanding the transcendental nature of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is the chanting of these names with faith and adherence
- The speaker and the audience are very intimately connected; the speaker is enlightened by the presence of the audience. The speaker, or master, can speak very nicely on transcendental subject matters before an understanding audience
- The speculative philosopher tries to understand that this material world is false by cultivating knowledge, but this understanding is automatically manifested in the person of a devotee, without separate endeavor
- The spiritual knowledge a devotee possesses not only allows him to reject material existence, but it also provides him with an understanding of the reality of positive, eternal spiritual existence
- The spiritual master and disciple do not need to understand anything more than Krsna because simply by understanding Krsna and talking about Krsna, one becomes a perfectly learned person - yasmin vijnate sarvam evam vijnatam bhavati, Mundaka Upanisad 1.3
- The spiritual master is as good as the Supreme Personality of Godhead, and therefore one who is very serious about spiritual advancement must regard the spiritual master in this way. Even a slight deviation from this understanding can create disaster
- The spiritual world is considered to be three fourths of the energy and opulence of the Supreme Personality of Godhead, whereas this material world is only one fourth of that energy. That is our understanding
- The state laws are grossly observed, but the laws of material nature, being subtle to our gross understanding, cannot be experienced grossly
- The statements of the revealed scriptures correspond to those of the bona fide spiritual master and saintly persons. One must therefore act with reference to these three important sources (sadhu-sastra-guru-vakya) of understanding
- The stereotyped, crippled idea that only a person born in a brahmana family can become a brahmana has killed Vedic civilization, but now we are reviving the correct understanding that the attainment of perfection is meant for everyone
- The subject matter of teaching is beginning with this understanding, that life is different from matter. That is the beginning, ABCD. So if your basic knowledge is wrong, then what is the use of going further? It is all false knowledge
- The subsidiary vibration tat tvam asi ("you are the same") is meant for the understanding of the living entity, but the principal vibration is omkara. Not caring for omkara, Sankaracarya has stressed the vibration tat tvam asi
- The supreme judge must be one, not many. It was our understanding that you are that supreme judge and that you have jurisdiction even over the demigods
- The Supreme Personality of Godhead is the friend of all living entities, and all living entities are eternal servants of the Supreme Lord. Oneness is possible through this understanding, not through artificially thinking that every one of us is God
- The symptom of a spiritual master is that he is expert in understanding the Vedic conclusion, and therefore he constantly engages in the service of the Supreme Personality of Godhead
- The tapasya required. That tapasya has to be given lesson, trained up. Kaumara acaret prajno dharman bhagavatan iha (SB 7.6.1). That is brahmacari system, to understand the value of life
- The technique is not so much in seeing what a person is doing but in understanding why he is doing it
- The transcendental activities of the Lord are all wonderful, and they appear inconceivable because even great endeavors by many learned scholars have still proved insufficient for understanding them
- The understanding derived from bhakti-yoga is complete, and even if partially executed, it has potency. It is also recommended by the great mahajanas like Lord Brahma, Lord Siva and Kapiladeva
- The unintelligent cannot understand how things are taking place. The beginning of knowledge can be established by understanding what the Lord explains here (in BG 15.12). BG 1972 purports
- The Vedas are not meant for the animals, but for the understanding of human society. A person who indiscriminately violates the rules and regulations given by the Vedas is liable to be punished
- The Vedas are the original scientific knowledge for all departments of understanding, and this knowledge of the Vedas was first impregnated into the heart of Brahma by the Supreme Personality of Godhead
- The Vedas are there for understanding by the human society. And if he lives like a cat and dog, then he spoils his life. We should take advantage of the Vedic knowledge and make our life successful. This is real philosophy
- The Vedas deal with three departments of activities. Jnana-kanda, the process of understanding the Absolute Truth by speculative methods
- The Vedas therefore enjoin that one should factually understand that he is not material but is actually Brahman (aham brahmasmi). This understanding cannot be fully realized unless one is engaged in Brahman activities, namely devotional service
- The Vedic culture is respected all over the world, and there are people everywhere eager to understand it. The highest perfectional stage of understanding Vedic culture is explained in the Bhagavad-gita, in the Fifteenth Chapter - 15.15
- The Vedic literature frequently mentions Brahman, Paramatma and Bhagavan, and therefore these three terms are widely known as the subjects of transcendental understanding
- The Vedic literatures give information about the living entity's eternal relationship with Krsna, which is called sambandha. The living entity's understanding of this relationship and his acting accordingly is called abhidheya
- The Vedic way of understanding is more authentic because it has been accepted by the acaryas, who are not only faithful and learned men, but are also liberated souls without any of the flaws of conditioned souls
- The Vedic wisdom guides us to understanding our relation with the Supreme Lord Sri Krsna and to acting accordingly in order to achieve the desired result of returning home, back to Godhead. But materialistic men do not understand this
- The whole aim of the different varnas and asramas is the worship of the Supreme Lord. One can attain this understanding through this social system, which admits of gradations
- The whole scheme of Vedic culture is to reclaim all fallen conditioned souls to the platform of transcendental realization. That is the scheme. There are different status of human understanding according to the association of the qualities
- The whole Vedic civilization is based on the understanding that destiny allows only a certain amount of material happiness in this world, and that our efforts should therefore be directed toward self-realization
- The whole world, nirvisesa-sunyavadi . . . nirvisesa . . . means the impersonalists and voidists, that's all. They have no understanding what is Personality of Godhead
- The word "ca" ("and") is used to connect a word or sentence with a previous word or sentence, to give the sense of aggregation, to assist the meaning, to give a collective understanding, to suggest another effort or exertion
- The word 'ca' can also present a secondary thing to be done at the same time. This way of understanding the word 'ca' is called anvacaye. An example is 'O brahmacari, go out to collect alms and at the same time bring in the cows'
- The word moha means the false understanding that one is rich or poor. In this material world, the conception that one is very rich or very poor - or any such consciousness in connection with material existence - is false
- The word moha used here (in SB 3.25.24) means the false understanding that one is rich or poor
- The word siddha is very significant. Siddha refers to one who has realized the Brahman effulgence & who has complete knowledge that the living entity is not a material atom but a spiritual spark. This understanding is described in the BG as brahma-bhuta
- The word sraddhavan (faithful) means understanding Krsna to be the summum bonum - the eternal truth and absolute transcendence
- The word sukapolam ("nice forehead") indicates a clear brain capable of understanding things as they are. By intelligence one can set things in order. The earrings set upon the two ears are placed there by the work of the intelligence
- The worship of the demigods recommended in the Vedas is ordered with the understanding of the demigods' relationship to the Personality of Godhead
- There are 108 Upanisads. Then the whole conclusion was made shortened, cream. That is called Vedanta-sutra. And again, this Vedic knowledge was compiled in simple way for understanding of less intelligent class of men
- There are also thirty-two subtle meanings. Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (4) a personal beloved, (5) a servant elevated by spiritual cultivation
- There are eighteen Puranas and 108 Upanisads and Vedanta-sutra - immense literature for understanding what is brahma-saukhyam
- There are four kinds of understanding, called: (1) direct understanding (pratyaksa), (2) hypothetical understanding (anumana), (3) historical understanding (aitihya) and (4) understanding through sound
- There are only a few Sanskrit verses, and these have been explained in the Bengali vernacular. What is the difficulty in understanding
- There are others who are faithful in their understanding of spiritual life, and they are called workers who have renounced fruitive results. BG 1972 purports
- There are so many philosophers engaged in the matter of understanding the soul, but they are unable to make any tangible advancement
- There are two kinds of brahmacari. One who is leading complete celibacy, complete free from sex life, he is called brahmacari. Another brahmacari grhastha-brahmacari. He has got his wife, but he has no other understanding with any other woman
- There are two kinds of emotion (bhava). Emotion with an understanding of the Lord's full opulences is called aisvarya-jnana-yukta, and pure, uncontaminated emotion is called kevala
- There is an authoritative Vedic literature called Pinda-siddhi in which the scientific understanding of pregnancy is very nicely described
- There is no institution, no university, no education system to understand what is that living force without which it is a lump of matter. Where is that education
- There is no possibility of understanding what is soul by material scientist. The only process is to take it from higher authorities like Krsna
- There is no possibility that anyone will be successful in understanding the original cause of creation by putting forward theories produced by the material energy. Such an attempt is a manifestation of ignorance
- There is no such rule as cause and effect outside of the material world. Therefore the understanding of cause and effect cannot approach the full, transcendental, complete expansions of the Supreme Personality of Godhead. The Vedic literature proves this
- There may be some difficulty in understanding that both the gopis and Kamsa achieved the same goal, so this point should be clearly understood, because the attitudes of Kamsa and Sisupala were different from that of the gopis
- Therefore one should refrain from hearing the lectures of such professional men. Such men usually go to the most confidential part of the literature without undergoing the gradual process of understanding this grave subject
- These facts (Krsna-Vrajendra-nandana, the son of Nanda Maharaja - is aradhya, worshipable. Then, tad-dhama vrndavanam: His dhama, or abode - Vrndavana - is equally worshipable) pertain to a higher standard of understanding
- These four things are prohibited: illicit sex life, animal-killing, intoxication, and gambling. This is the preliminary understanding. Especially those who are higher caste - brahmana, ksatriya, vaisya - they are strictly forbidden
- These rascals will be angry, will sometimes do harm to you, and still, you have to do it. That is preaching. Are you understanding what is preaching? Yes. You have to prepare like that. At all risk you have to preach
- These so-called philanthropists, politicians and philosophers have no knowledge because they do not know that there is life after death. Understanding that there is life after death is the beginning of spiritual knowledge
- These statements (CC Madhya 8.192) are set forth for our understanding, according to Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya
- They (pure devotees) do not concern themselves with many obscure speculative theories, which are in actuality so many stumbling blocks on the path of transcendental understanding
- They (so-called scientists) defend the false understanding that life comes from matter, although they cannot prove that this is a fact. Modern civilization, therefore, progressing on the basis of this false scientific theory, is simply creating problems
- They (the members of the Mayavada school) think that He is covered by a material body just like other living beings. Due to this offensive understanding, they cannot recognize that Sri Krsna's personal form is transcendental, not material
- They appreciate the musical mellow very much although they are no conversant with the language. And without understanding the language they give a aural reception to the keertan in a devout manner
- They are not coming to the point of understanding that "We are trying so much, so hard, to become happy, but nature is not allowing me." This is real intelligence. And that is Krsna consciousness
- They do not know what is the aim of life, and the nature's law is, unless you come to the point of understanding what is the aim of life, the nature will go on punishing you in so many ways
- They do not know what is the aim of life, and the nature's law is, unless you come to the point of understanding what is the aim of life, the nature will go on punishing you in so many ways. Little mistake, you'll be punished
- They're talking and people are hearing. But when it will be practically demonstrated, that is real life. So spiritual knowledge, understanding theoretically, it is little good, but when it is done practically, then it is reality
- Thinking Him (Caitanya) to be one of the ordinary living entities, they discriminate between Gaurasundara and Sri Krsna. Such understanding is also demoniac and is against the conclusion of the acaryas. Such a conclusion is a product of Kali-yuga
- This (CC Madhya 4.195) indicates that only Srimati Radharani, Madhavendra Puri and Caitanya Mahaprabhu are capable of understanding the purport of this verse - CC Madhya 4.195
- This example stated in the Vedas regarding the sparks of a blazing fire is very appropriate for understanding the condition of different types of living entities
- This extreme desire to serve the Lord is manifest in the transcendental land of Braja. & it is specifically manifested amongst the gopis. The gopis' love for Krsna is so elevated that for our understanding it is sometimes explained as being lusty desire
- This holy place, Naimisaranya, is still existing in India, and in ancient times it was especially used for the meetings of great sages and saintly persons with the aim of understanding spiritual life and self-realization
- This human form of life is especially meant to dissipate ignorance, but without understanding how to dissipate ignorance people are planning and building many things. After death, however, all of this is finished
- This human form of life or above human form of life, it is a chance for understanding the real value of life, and therefore for human beings there are guidances, these Vedas, Puranas, Vedanta-sutra.
- This human form of life, is meant for understanding the real problem of life and to solve it. This is the opportunity. And Krsna personally coming to instruct you, "You solve in this way." But we are so doggish, we will not take. What can be done
- This information (nature makes a living entity dance according to the quality he associates with) provided in Bhagavad-gita is the basic principle of understanding, and it will give one freedom
- This is a very difficult subject matter, and unless one has personal understanding of the Absolute Truth, there is no meaning to devotion
- This is another feature of the mahat-tattva. The vasudeva expansion is also called Krsna consciousness: it is free from all tinges of material passion and ignorance. This clear state of understanding helps one to know the Supreme Personality of Godhead
- This is confirmed in Bhagavad-gita (10.10): To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me
- This is essential. Acaryopasanam. If you at all interested in the understanding of spiritual subject matter, then you must approach a bona fide spiritual master
- This is the beginning of education, that you are a spirit soul. Because you are spirit soul you are changing body. This is the understanding, beginning A-B-C-D
- This is the defect of our understanding, that we accept everyone as realized soul. How he is realized soul? If he is speaking something wrong, how he is realized soul? Against the sastra. That is not realized soul
- This is the first understanding of self-realization, that soul is eternal, it is not annihilated even after the annihilation of this body
- This is the philosophy of Sri Caitanya Mahaprabhu, which is called acintya-bhedabheda-tattva. Everything is one, the Supreme Lord, yet everything is separate from the Lord. This is the understanding of oneness and difference
- This is the understanding King Kulasekhara expresses in this prayer - that the spiritual knowledge a devotee possesses not only allows him to reject material existence, but it also provides him with an understanding of the reality of positive eternal SE
- This is the way of understanding. It is called descending process. And there is another process, which is called ascending process. In Sanskrit it is called aroha-pantha, avaroha-pantha
- This is very important verse for understanding the aim of life. Jivasya tattva-jijnasa. Not that simply economic development for sense gratification. Tattva-jijnasa. What is the value of life? That is the main business
- This process, the chanting process, will purify our heart, our burning heart, and one will come to the understanding that "I am eternal servitor of the Supreme, Krsna"
- This understanding (even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth) is one of true intelligence, and anything contrary to this is but a cause of unhappiness
- This understanding is called self-realization. Any other realization of one's self beyond this relationship of eternal servitorship to Krsna is impelled by maya
- This verse (BG 13.22) is very important for an understanding of how the living entities transmigrate from one body to another. BG 1972 purports
- This verse (of CC Adi-lila 7.10) is especially meant to impart to the Mayavadi philosopher the understanding that the Supreme Personality of Godhead is the supreme controller
- Those who are in the mode of goodness can partially enter into the transcendental understanding, but it is advised in Bhagavad-gita that one has to surpass this
- Those who have developed a taste for understanding the transcendental subject matter are never tired of hearing such narrations. One is quickly satiated by mundane activities, but no one is satiated by transcendental or devotional activities
- Through the deductive way of understanding, one accepts the Supreme Absolute Person, the Personality of Godhead, as the cause of all causes, who is full with diverse energies and who is neither impersonal nor void
- Thus any process manufactured within this created situation as a means for understanding the original source of creation is to be considered modern
- Thus regaining your natural position & rendering service unto the Supreme Lord, who is the all-powerful reservoir of all pleasure and who lives in all living entities as the Supersoul, you will very soon forget the illusory understanding of "I" and "my."
- To experience sunlight, as it is not perfection of understanding of the sun, similarly, to experience Brahman is not all. One has to understand the Paramatma feature and the Supreme Personality of Godhead, ultimately Krsna
- To those who are constantly devoted to serving Me (Krsna) with love, I give the understanding by which they can come to Me
- To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me (BG 10.10)
- True oneness is not equivalent to the conception of the Mayavadis. The true understanding is that the differences are manifested by the energy of the Supreme Personality of Godhead
U
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (1) a servant of the Lord as His personal associate, (2) a personal friend, (3) personal parents or similar superiors
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (11) a mature devotee as a parent and superior, (12) a mature devotee as a wife and beloved
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (13) an immature devotee as a servant, (14) an immature devotee as a friend
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (15) an immature devotee as a father or superior, and (16) an immature devotee as a beloved
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (6) a friend by spiritual cultivation, (7) parents and superior devotees by cultivation of devotional service
- Understanding by whose mercy this had happened, he immediately offered his respectful obeisances with his head and began chanting prayers just suitable for the transcendental Lord, the supreme eternal, who is worshiped by the choicest verses
- Understanding from the Vedic scriptures (which are the sound representations of the Absolute Truth) is the best method. The traditional Vedic students accept understanding through sound to be the best
- Understanding King Agnidhra's desire, the first and most powerful created being of this universe, Lord Brahma, selected the best of the dancing girls in his assembly, whose name was Purvacitti, and sent her to the King
- Understanding of the master begins from understanding of the spiritual master
- Understanding of the sunshine is not real understanding of the sun globe or sun planet or the sun god. That is not perfect understanding
- Understanding one's spiritual identity is called dharma. The ultimate goal of dharma is enunciated by Sri Krsna Himself in BG (18.66). Sarva-dharman parityajya mam ekam saranam vraja: - Abandon all varieties of religion and just surrender unto Me
- Understanding that "This is not Brahman, this is not Brahman..." That is the way of Mayavadi philosophers. They scrutinize that "This is maya and this is Brahman"; therefore they are called Mayavadis
- Understanding that as a spirit soul he is equal in quality to the supreme soul the way the water of a river is of the same nature as the water of the sea, one should meditate upon the Supreme Lord, as described here (in SB 6.8.12), and seek His protection
- Understanding that he was born in a brahmana family, people would call him a brahma-bandhu and other names. Being thus insulted and neglected by materialistic people, he wandered here and there
- Understanding that the Absolute displays varied pastimes by the influence of His energies at once removes the apparent incongruity of His inconceivably opposite energies
- Understanding that the living entity is not killed (when the body is killed) does not encourage animal slaughter. BG 1972 purports
- Understanding that the same Visnudutas had returned, Ajamila offered them his obeisances by bowing down before them
- Understanding that Urvasi was pregnant, Pururava returned to his palace. At the end of the year, there at Kuruksetra, he again obtained the association of Urvasi, who was then the mother of a heroic son
- Understanding the acts of the great demon Hayagriva, the Supreme Personality of Godhead, Hari, who is full of all opulences, assumed the form of a fish and saved the Vedas by killing the demon
- Understanding the ecstatic emotions of Sri Caitanya Mahaprabhu, Svarupa Damodara, in a sweet voice, recited the following verse from Srimad-Bhagavatam
- Understanding the hearty wishes of the King, his brothers, as advised by the infallible Lord Krsna, collected sufficient riches from the North (left by King Marutta)
- Understanding the inconceivability of the Absolute is the only solution to the question of duality. This is because duality arises from the inconceivable energy of the Absolute
- Understanding this (Krsna is all that is), the wise man will surrender immediately and not wait to take many, many births. He understands that this information is given by the Supreme Lord out of His infinite mercy on the conditioned souls
- Understanding which discriminates by intelligence is situated in the mode of goodness
- Unfortunately, fools have no understanding of the perpetual pleasure of devotional service
- Unfortunately, mundane wranglers have taken advantage of Bhagavad-gita to push forward their demonic propensities and mislead people regarding right understanding of the simple principles of life. BG 1972 Preface
- Unless he thinks that everything belongs to God, there is no question of humanity. That is "dognity," doggish mentality. Humanity means that he understands that everything belongs to God, I am servant of God. That is humanity
- Unless one adheres to the conceptions of the knower, the knowable and knowledge, there is no possibility of understanding spiritual variety, nor can one taste the transcendental bliss of spiritual variety
- Unless one comes to this point of understanding atma-tattva, one remains in the darkness in which he was born. Under the circumstances, no one can understand the plan of the Supreme Personality of Godhead
- Unless one is interested in understanding his spiritual life, or his constitutional position, and unless he also feels inconvenience in material existence, his human form of life is spoiled
- Unless one is qualified in terms of the brahminical symptoms, one cannot take sannyasa. In designating a person a brahmana, ksatriya, vaisya or sudra, birth is not the essential symptom. This understanding is very important
- Until one comes to the stage of actually understanding one's eternal relationship with the Supreme Lord, he cannot enter into spiritual life
- Upon hearing of Lord Krsna's returning to His abode, and upon understanding the end of the Yadu dynasty's earthly manifestation, Maharaja Yudhisthira decided to go back home, back to Godhead
- Upon seeing Your ecstatic love, I can just imagine that You must have some relationship with Madhavendra Puri. This is my understanding
- Upon understanding that Lord Siva had been cursed, Nandisvara, one of Lord Siva's principal associates, became greatly angry
V
- Vedic knowledge means you cannot argue. You can argue, but that argument is not to defeat. That argument is for understanding
- Vidura put forward many varieties of questions with a view to understanding the principles of transcendental loving service to the Lord
- Vyasadeva, disciple of Narada Muni, compiled so many Vedic literatures, Mahabharata, Puranas, Vedanta-sutra, Upanisads, various types of... Not types. Practically the same Vedas, divided into departmental knowledge for understanding of the common people
W
- Water is coming from your body, so why not from the gigantic body of Krsna the oceans, millions of oceans, come out? This should be the understanding
- We (human society) have got extra intelligence. Why this extra intelligence? That is for understanding dharma, religion
- We are always under three kinds of miseries, but sometimes one is slackened, other is greater, in this way, but we are always under miserable condition. When a sane man comes to this understanding, he is eligible for spiritual evolution
- We are different from this body. We have several times discussed this point. So in Sanskrit word there are two implications in the understanding of our existence. One is deha. Deha means this body. And dehi means the proprietor of the body
- We are discussing the point, "Who requires a guru?" If you are actually serious about understanding the spiritual subject matter, brahma-jijnasa . . . Not this market value
- We are not meant for cutting wood and stone. We are meant for understanding our spiritual identity
- We are not the body; we are spiritual beings trapped in the body. Our real interest lies in understanding this simple fact
- We are not this body. We are different from this body. So unless we understand this point, our aim of life, our standard of civilization, is incorrect
- We are simply concerned with the instructive lessons of such incidents, even though they are not in order by our limited range of understanding. Bhismadeva described such narrations before Maharaja Yudhisthira in reply to his different questions
- We are spreading Krsna consciousness movement for understanding this simple philosophy, that we are not this body. We have to rectify, or purify, this knowledge that, "I am this body." That is Krsna consciousness movement
- We are spreading the Krsna consciousness movement for understanding this simple philosophy, that we are not this body. We have to rectify or purify this knowledge that I am this body. That is Krsna consciousness movement. It is very simple
- We are trying to enlighten humanity so that people may come to the understanding that they should work hard in tapasya for self-realization and freedom from the continuous bondage of birth, death, old age and disease in one body after another
- We cannot talk with any one who is not within the purview of human understanding. You are completely right when you refuse to debate and accept invitation for chanting Hare Krishna Mahamantra
- We find nowadays, big, big philosophers write volumes of book, simply theorizing without any understanding of the spirit soul
- We have got from Bhagavad-gita that the gross understanding are the senses, though the still finer understanding is the mind, and then intellect, and then the soul
- We have no knowledge of Krsna, conditioned soul. Therefore for our understanding, He is so merciful, He descends as arca-murti. This Deity which we are worshiping, that is called arcavatara, incarnation of arca
- We have often given the example of impersonal understanding being like the understanding of the sunshine
- We have to gain understanding through the words of our predecessors. There are twelve mahajanas, or authorities, of whom Brahma is one
- We have to withdraw this understanding that we shall be very happy by making adjustments to this material world. Then Krsna consciousness will be effective
- We may make propaganda against animal slaughter, but that will not advance our real cause. KC is based on pure understanding, not by any sentimental provocation
- We may rise very high in the sky, but if we have no shelter there, if we do not land on some planet, we will again fall down. A simple understanding of the brahma-bhutah stage will not help us unless we take to the shelter of Krsna's lotus feet
- We should learn how to act from Bhagavad-gita, which explains everything for human understanding. Thus we can become happy even in this age of Kali
- We should not think that we are independent; rather, we should understand that we are allotted a certain portion of the total property of the Supreme Personality of Godhead. This understanding will lead to perfect communism
- We should receive knowledge by the bona fide, parampara system. Otherwise it may be bogus. Because without parampara system, we cannot understand actual fact. And we have to become in the disciplic succession. We must accept a guru
- We think something very great or greatest according to our capacity of understanding. We are very teeny, so we think that this Pacific Ocean, the greatest. The frog philosophy
- What is recorded in the Hari-bhakti-vilasa strictly follows the Vedic scriptures and is certainly pure, but the attitude of the karmis is always one of giving up the conclusion of pure Vaisnava understanding
- What is the difficulty to understand dharma-ksetre kuru-ksetre (BG 1.1)? There is no difficulty. Unfortunately, some unscrupulous commentator says that "Kuruksetra means this body." In this way Bhagavad-gita is being misinterpreted
- What is the possibility of his (frog in the well) ever understanding the depths and far reaches of the great ocean
- Whatever knowledge you get by experimental knowledge, experimental method, that is the modern ways of understanding. But these things (measurement of spiritual spark, sun) cannot be experimented. Therefore we have to take the knowledge from the Vedas
- When an exalted devotee feels that Krsna is invisible, he cries in separation, and sometimes, when he sees that Krsna has returned to care for him, he laughs, just as a child sometimes laughs upon understanding that his mother is taking care of him
- When Arjuna actually became intelligent, he said, sthito 'smi gata-sandehah karisye vacanam tava. This is understanding. Yes, now I am situated in my proper understanding, I shall carry out Your (Krsna's) order
- When one attains that stage he can understand how he is related with the Supreme Personality of Godhead as a servant or friend or as a parent or conjugal lover. This stage of understanding is called svarupa-sthah
- When one can cut the knot of attachment to the material world, his understanding is called knowledge
- When one has an understanding of things as they are, he becomes full in knowledge; then it is possible for him to surrender to the Supreme Personality of Godhead. BG 1972 purports
- When one is actually situated in that understanding, he becomes eligible to enter into the confidential pastimes of Radha and Krsna. There is no alternative to understand Their confidential pastimes
- When one is actually situated transcendentally, there is no fear of falling down. This stage of understanding is technically called sthayi-bhava
- When one is fixed in the understanding that he is part and parcel of the Supreme Soul and that his eternal position is to serve in association with the Supreme Lord, he becomes self-realized
- When one is liberated, he theoretically understands that the living entity is not composed of material elements but is spirit soul, distinct from matter. Simply by theoretically understanding this doctrine, one can be called liberated
- When one understands all of these twenty-six subjects (the twenty-four elements, the individual soul, and Lord Visnu as Paramatma), he becomes adhyatma-vit, an expert in understanding the distinction between matter and spirit
- When one understands what is dharma without any adulteration, then he becomes fit candidate for studying Srimad-Bhagavatam
- When the Asvini-kumaras beg for Dadhyanca's body on your behalf, he will surely give it because of affection. Do not doubt this, for Dadhyanca is very experienced in religious understanding
- When the intelligence of the gigantic form separately became manifest, Brahma, the lord of the Vedas, entered into it with the partial power of understanding, and thus an object of understanding is experienced by the living entities
- When the living entity perfectly performs spiritual activities under the direction of the spiritual master, he becomes perfect in knowledge and understands that he is not God but a servant of God
- When the Lord advises in Bhagavad-gita to worship Him alone, it is to be understood that worshiping Lord Krsna includes worshiping all that is mentioned, because He, Lord Krsna, includes everyone
- When we actually come to this understanding of being eternally related to the Supreme Lord, this distinction, which is based on the bodily concept of life, cannot exist
- When we are thirsty and need a glass of water, we can drink it and feel happy, understanding that the power of water to quench our thirst is Krsna
- When we serve Krsna with love and affection, understanding that we are very intimately related, part and parcel, that is spiritual life
- When you come to this point, understanding, inquiring, jivasya tattva-jijnasa . . . jivasya tattva-jijnasa nas ceha yat karmabhih (SB 1.2.10). Kamasya na . . . na indriya-pritih, jiveta yavata. This is the Bhagavata philosophy
- With our limited fund of knowledge we cannot accommodate such contradictions (God walks and does not walk), and therefore we conceive of the Lord in terms of our limited powers of understanding
- With the association of a bona fide spiritual master, he (the living entity) can see his real position, and, by such an understanding, he can become fixed in full Krsna consciousness. BG 1972 purports
- Without philosophy, religious understanding is sentiment. That sentiment does not help anyone very much. It continues for some time, then people become disinterested in the matter of religion
- Without the association of the damsels of Vraja, one cannot nourish or cherish such transcendental understanding
- Without understanding "Why I am put into the jail?" if I simply think that "It is all right. Let me remain here and suffer the punishment . . ." Jail life is not for happiness. That is, everyone knows. Jail life is for punishment
- Without understanding our spiritual identification, simply decorating this body means apranasya hi dehasya mandanam loka-ranjanam. This is going on, loka-ranjanam, just to captivate some foolish person
- Without understanding, if you follow like a storm, that is no use. That is no use. Slow, but sure. Go slow... And that is the defect in the modern. If somebody can recite Bhagavad-gita like storm, it is to be understood he has perfected himself
Y
- Yamunacarya says: My dear Lord, by understanding different Vedic literatures, one can come to know Your characteristics, Your form and Your activities, and one can thus understand that You are the Supreme Personality of Godhead. BG 1972 purports
- Yatharcih. Arcih means "flame." When a lamp is broken or the oil is finished, we see that the flame of the lamp goes out. But according to scientific understanding, the flame is not extinguished; it is conserved. This is conservation of energy
- Yes (we always encourage chanting Hare Krsna). That is the only method in this age. By chanting Hare Krsna, one's... The reservoir of understanding will be cleared. And then you, he can receive, he can receive the spiritual knowledge
- You are falsely thinking that "I am everything. I can, by technological understanding, I improve the condition." But the real problem is, we are put under the laws of material nature, by which we have to accept birth, death, old age and disease