Category:Question
question | questionable | questioned | questioner | questioners | questioning | questionings | questionnaire | questionnaires | questions | question's
Subcategories
This category has the following 55 subcategories, out of 55 total.
A
C
D
E
I
K
M
N
O
P
Q
R
S
T
V
W
Pages in category "Question"
The following 601 pages are in this category, out of 601 total.
9
A
- A human being must put the question of why am I suffering. Animals also suffer but they have no sense to put the question of why
- A man may question, "How it has become prasadam? It is bhata, rice." No. Because it is offered to Krsna, therefore it has changed its quality from inferior to superior
- A person generally does not know how one body is linked with another body. How is it possible that one suffers or enjoys the results of activities in this body in yet another body in the next life. This is a question the King wants Narada Muni to answer
- A person who is interested to enquire about the transcendental subject matter, krsna-katha, then the person who is questioned, he becomes very glad
- A question may be raised herein that since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act
- A question may be raised that since any activity performed must have some reaction, how is it that the person in KC does not suffer or enjoy the reactions of work? The Lord is citing Vedanta philosophy to show how this is possible. BG 1972 purports
- A question may now be raised as to why the Lord appears and disappears in this world. This is explained in the next verse - BG 4.7. BG 1972 purports
- A society in which there is no discussion on religious principles, what is dharma, who is God, what is a spirit soul, these questions are not inquired into, understand that society to be of cats and dogs only
- Acarya, who is acarya? Then next question will be: who is acarya? Evam parampara-praptam imam rajarsayo viduh (BG 4.2). Those who are coming the acarya-sampradaya. Sri-sampradaya, Rudra-sampradaya, the four sampradayas
- According to Srimad-Bhagavatam, one is advised to approach a bona fide spiritual master when one is actually inclined to question from an elevated level of spiritual understanding
- Actually, Krsna is all-pervasive: He is in the sky, and He is in the forest; He is within the heart, and He is always everywhere. The gopis therefore began to question the trees and plants about Krsna
- After asking various questions and becoming established in the transcendental loving service of Lord Krsna, Vidura retired from putting questions to Maitreya Muni
- After giving up this body I'll have to accept another body. Now the question is, "What kind of body I shall accept next?" This preparation is necessary
- After the discussion of the importance of bhakti-yoga, one may question, "What about the Vedas?" It is explained in this chapter (of BG 15) that the purpose of Vedic study is to understand Krsna. BG 1972 purports
- After this, Ramananda Vasu and Satyaraja Khan both submitted questions at the lotus feet of Sri Caitanya Mahaprabhu
- After this, Sri Caitanya Mahaprabhu took the brahmana aside. Sitting in a solitary place, the Lord began to question him
- All such questions (Lord Jesus performed so many miracles. So what miracles did Krsna perform?). No sober questions
- All you can collect will go for building for Vrindaban, and Mayapur only, no question of 50/50 division. The books are being sent to you free, so you raise money
- Although Caitanya Mahaprabhu agreed to hear Vedanta from Sarvabhauma Bhattacarya, He simply went on hearing it for many days but did not ask any questions
- Although Prahlada Maharaja was born in a family of asuras, he was the greatest of all devotees. Having thus been questioned by his class friends, the sons of the asuras, he remembered the words spoken to him by me and replied to his friends as follows
- Although Srila Rupa Gosvami was quite fit to answer Srila Ramananda Raya’s questions, due to his Vaisnava humility he said that his words were impudent
- Although the order of his father could not be rejected, the Prince did not welcome it. Thus he very conscientiously raised the question of whether he might be diverted from devotional service by accepting the responsibility of ruling over the world
- Any other question? Put some intelligent questions. Then we can understand that you are studying really
- Any question, any problem, it is solved not by the whims of the student, but it is solved by the expert master by explaining it very elaborately
- Anyone questions, you can answer. That is required, preaching. Just like this girl, "Why you are recommending your Bhagavad-gita?" Answer must be there, - Because this is. They are all rascals. They are not speaking Bhagavad-gita as it is
- Arjuna appeared to be bereft of his bodily luster, and thus the King (Yudhisthira) inquired of his personal welfare and asked so many vital questions
- Arjuna surrendered to Krsna and said: The questions which have arisen in my mind, it cannot be solved by ordinary person, therefore he selected. He told Him that, I can understand, without Your Lordship nobody can mitigate all the doubts in my mind
- Arjuna, as a student and friend of Lord Krsna, is advised to raise himself to the transcendental position of Vedanta philosophy where, in the beginning, there is brahma-jijnasa, or questions on the Supreme Transcendence. BG 1972 purports
- As a woman, Kuntidevi had a relationship with two families. That was her attachment. Therefore she prayed to Krsna to cut off these relationships and free her. But after becoming free, what should she do? That is the question
- As for Prahlada Maharaja since he was not a common, ordinary man, whatever questions he posed would have to be answered, even by a great and exalted personality
- As for the question of "fatalistic," I have often given this example: Let us say a man is condemned by a court of law to be hanged. Nobody can check it
- As long as human society continues to allow cows to be regularly killed in slaughterhouses, there cannot be any question of peace and prosperity
- As long as this question (why am I suffering) does not arise in one's mind, he is simply leading an animal life. But, not when these questions arise: Why am I suffering? What am I? Am I meant for suffering? Am I meant for troubles
- As long as this question (why am I suffering) does not arise in one's mind, he should understand that whatever activities he is doing will lead to his defeat. He is simply leading an animal life
- As soon as one is fixed up with KC & begins to love Krsna, then he doesn't want to love anything more. "Now I am fully satisfied." So otherwise, we'll have many questions, many answers, so long we are not self-realized, and our time will be spoiled
- As soon as there is a question of devotion, one must consider the relationship between the Supersoul and the individual soul. BG 1972 purports
- As soon as there is a question of hearing, we must ask what subject matter we should hear about. Sravanam kirtanam visnoh: we should hear about the activities of Lord Visnu, or Lord Krsna, not about the news in the newspaper
- As soon as there is question of creative power, there must be a brain behind the creation, and brain means a person
- As we are existing now - we have accepted a type of material body and existing - similarly, after finishing this body, I'll accept another body and exist. Now, the question is that "In what kind of body I shall exist after finishing this body?"
- As we experience, every individual soul has a body, and one person's activities or one body's activities are not enjoyed or suffered by another body or another person. The question is how the activities of one body are suffered or enjoyed in the next
- Assuming the reddish cloth to be a gift from Caitanya Mahaprabhu, Jagadananda Pandita was overwhelmed with ecstatic love. Thus he questioned Sanatana Gosvami
- At noon, when Sri Caitanya Mahaprabhu came to eat the offerings of Bhagavan Acarya, He first appreciated the fine rice and therefore questioned him
- At once Dhruva went to the forest and began asking the tiger and the elephant, "Oh, are you God? Are you God?" In this way he was questioning all the animals
- At the dawn of modern history, the Armageddon fought in India over a political question. On that historic battlefield the problem of human suffering and its permanent solution was discussed, and this discussion was compiled in the form of Bhagavad-gita
- Athato brahma jijnasa. Then the question will be that "Why I am not free? What is the reason?" Then that is, real human life begins. Otherwise he's a dog
B
- Because the bright-faced saintly person was lying down and not working and yet was quite fat, Prahlada Maharaja was puzzled and wanted to question him about this
- Because the living entity is part and parcel of the Supreme, he exists eternally. Therefore, for him there cannot be any question of birth or death. So-called birth and death occur because of the material body
- Because there was no question of personal sense gratification when Sri Ramananda Raya was serving the girls, his mind was steady and his body untransformed. This is not to be imitated, nor is such a mentality possible for anyone but Sri Ramananda Raya
- Because they are sudras (people who have very little intelligence), they don't ask these questions. A brahmana, however, one who is advanced in intelligence, will immediately inquire, - You rascals, wherefrom have you brought this bread
- Being questioned, Lord Brahma immediately replied, Later I shall tell You why I have come. First of all there is a doubt in my mind which I wish You would kindly dissipate
- Best thing is if you chant Hare Krishna and go to Krishna Loka and find out the answers to all these questions yourself
- Bhaga means opulence, and van means one who possesses. The word Sanskrit, vat, it is added when there is the question of possessing. Asty arthe vat and mat pratyaya. This is Sanskrit grammar
- Bhattacarya said (Caitanya): You have been hearing Vedanta-sutra from me for the past week, but You have not asked any questions, nor have You indicated that I am explaining it nicely. Therefore I cannot tell whether You are understanding me or not
- Blind faith is never required, neither questions should be in a mood of challenge. Questions or answers should be just to understand. And that should be accompanied with service. This is the mood
- Brahmaji, being so questioned by Naradaji, congratulated him, for it is usual for the devotees to become very enthusiastic whenever they are questioned concerning the Almighty Personality of Godhead. That is the sign of a pure devotee of the Lord
- But everyone is violating this first commandment. Then where is your claim to become a Christian? If you violate the injunction given by Lord Jesus Christ, then where, how you become a Christian? That is our question
- But this nonsense theory, that there was a monkey first of all, (laughter) Darwin's theory, and from monkey, human being has come, this is nonsense. So any other question?
- By material association we lose our spiritual consciousness; consequently there is the question of the auspicious and inauspicious. But those who are atmarama, or self-realized, have transcended such questions
- By questioning the spiritual master and by serving him, one can advance in spiritual life
- By sannyasa, the renounced order of life, we refer to one who has come to this platform (serving the reality instead of the illusion). Sannyasa is a question of realization, not social status
- By serving such guru, bona fide guru, and surrendering unto him, and then questioning him, he can make actual progress in spiritual life, and then he understands properly what is God, what is our relationship with Him
C
- Caitanya Mahaprabhu says: "I am not a brahmin." Then the next question is, "What You are?" He says, gopi-bhartuh pada-kamalayor dasa-dasanudasah: I am the servant of the servant of the servant of Krsna
- Can you tell me like this? - No, that is challenge. Very submissively. Tad viddhi pranipatena (BG 4.34). The question should be put by surrender. If somebody challenges, he will never be able to understand. The question asked should be very submissive
D
- Devahuti questioned Kapila Muni, for she knew that only He could cut her attachment to this material world
- Devahuti was already conversant with the Absolute Truth. It may be questioned why she was meditating. The explanation is that when one theoretically discusses the Absolute Truth, he becomes situated in the impersonal concept of the Absolute Truth
- Discourses on the transcendental activities of God purify the atmosphere in which such discussions are held, and the devotees become enlivened while answering such questions. It is purifying both for the questioners and for one who answers the questions
- Don't manufacture ideas. You take what Krsna says. Then it will automatically stop. Speculation, the question of speculation comes when you do not accept what Krsna says
- Due to the age of quarrel, Kali, which we have discussed, there is always a chance of quarrel on slight provocation. This is due not to the issue in question, but to the polluted atmosphere of this age
E
- Encourage Siddhasvarupa Maharaja to continue to speak as much as possible and give him all facilities. Whenever there is some question or if he speaks something incorrect, you may humbly correct him
- Even if it (prasadam) is spicy to others, taste, it is very palatable to the devotee. What is the question of spicy? He was offered poison, real poison
- Everyone knows animal life is full of suffering, but they cannot realize. But a human being can realize. And when the question comes, when he becomes intelligent enough that "Why I am suffering?" then his human life begins
F
- Finally Sarvabhauma Bhattacarya said to Him (Caitanya Mahaprabhu), - My dear boy, You are hearing, but You do not ask any questions. Why is this? Is it that You can't understand? What is the reason You are silent
- First Lord Balarama inquired from them (the cowherd men and boys, the gopis, and King Nanda and Yasoda) about their welfare, and then, since they had not seen Him for such a long time, they began to ask Him different questions
- First of all get Krsna; then there is question of loss. But once you get, there is no more loss. That is Krsna consciousness. Once you get Krsna, there is no more loss; you get it forever, and you enjoy with Krsna
- First of all we must know what is the aim of life and then the question of organization
- First of all you have to ascertain whether you are absolutely controller or you are controlled. First of all you answer this question. Are you absolutely controller
- First of all you surrender; then you ask question. The rascals first of all will question. And when he is satisfied, they will surrender. This is not the process
- Formerly in the Vedic civilization, the boys should be sent to gurukula for practicing brahmacarya. There is no such question now. So the so-called practice of yoga is simply useless waste of time. They cannot do anything. It is not possible
- Formerly, Sri Caitanya Mahaprabhu had asked Ramananda Raya spiritual questions, and by the Lord's causeless mercy, Ramananda Raya could properly reply
- Friendly talking cannot decide any serious question. When there is some serious matter, it must be spoken between authorities
- From a scientific point of view, the answers of the Old Testament, New Testament and Koran to many questions have changed. But a sastra cannot change at a person's whim
- From the early history of India we find that when Maharaja Pandu died, he was survived by two wives - Madri and Kunti. The question was whether both should die or one should die
G
- Generally one earns money by many questionable means. Therefore at some time one should retire and distribute whatever one has to the brahmanas and Vaisnavas who engage in devotional service by preaching the glories of the Supreme Personality of Godhead
- Generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also. But the proposal that marriage will solve the question of lust, is not practical
- Get prepared to meet anyone, scientists, philosopher, poet, talk with them, and he can give answer to all their questions. But our method is very simple
- God Himself was present in his (Kardama Muni) home - why should he leave home? Such a question may certainly arise
- God means from whom everything has come. So if there is a question of love, the propensity, a man loving a woman and woman loving a man, that is in God. It must be there. Otherwise wherefrom it has come?
- Greedy capitalists accumulate wealth under so many miserable conditions, the result being that because they collect money by questionable means, their minds are always agitated
- Greedy capitalists accumulate wealth under so many miserable conditions, the result being that because they collect money by questionable means, their minds are always agitated. Thus they are unable to sleep at night, and they have to take pills
- Guidance means how to take him to Krsna's shelter. Then he will be all right. The guidance is wrong, no question of Krsna, and he, simply by rubberstamping, "Here is a harijana," how it will be effective? Therefore it is failure
- Guru Maharaja said saktyavesa-avatara, powerful incarnation. Therefore whenever there was question of Jesus, I never disrespected Jesus, never criticized him, because I know that he is powerful representative of God
H
- Having been touched by the lotus feet of Krsna, all the queens are very happy. Are you crying to wear Krsna’s garland on your head? Please answer these questions clearly, O cakravaki, so that we can understand
- He (Akhandananda Swami) is a Mayavadi sannyasi. So Acyutananda Swami went to sell some books in their camp. So his disciple requested him, "Why don't you ask some question from Swamiji?" So he said, - What I have to ask from him?
- He (Krsna) has already cleared up the question of the future of the individual living entity. Now, Arjuna wants to know of the future of the unsuccessful transcendentalist. BG 1972 purports
- He (the child) learns the names of things and the basic relations of one thing to another by questioning his parents. A good father and mother never cheat when their son inquires from them; they give exact and correct information
- He began personally posing questions and then answering them with conclusive statements. When afternoon came, the topics still did not end
- Here (BG 7.26) the question of personality and impersonality is clearly stated. BG 1972 purports
- Here is one of my students. He has learned Sanskrit now. He can read, he can write, he can edit. So it is a question of learning. There is no difficulty
- Here it is recommended that simply by inquiring about Krsna and taking answer of the question, both the questioner and the answer-giver, both will be pleased
- Highly situated person in knowledge, his main business was how to conquer death. Now, at the present moment, that question has become subordinate thing only
- Hindu dharma or Vedic dharma means varnasrama-dharma. One must first of all accept the principles of varnas and asrama. Then there is question of understanding God
- How can one understand that he has already transcended the influence of the modes of material nature? The second question asks how he lives and what his activities are. Are they regulated or nonregulated? BG 1972 purports
- How can these questions (Why am I suffering? Wherefrom have I come? What is my constitutional position? etc.) be solved? Sukadeva Gosvami says: nasnatah pathyam evannam vyadhayo 'bhibhavanti hi, evam niyamakrd rajan sanaih ksemaya kalpate - SB 6.1.12
- How can you say that the worship of a stone is sinful while a man who is more than a stone shall be considered as the object of love? These are some of the questions that arise out of a critical study of your book
- "How is this?" the mendicant upbraided him (Sanatana Gosvami). "You appear to be a very nice gentleman, but you are mocking me in this unmannerly way"
- How long you shall remain American and Australian? That question does not come to the dull brain, because he does not know that he is eternal. And this is temporary dress. I . . . somehow or other, I wanted this, and prakrti, nature, has given me
- How was it possible for Dhruva Maharaja to capture Brahman within his heart? This question has been very nicely answered by Jiva Gosvami
- Human life is meant for understanding, "What I am? What is God? What is relationship with God? Why I am here in this material world? Why I am suffering?" These are the questions for human life
- Human philosophy is to understand first of all, "What I am? I am this body or something else?" That is human life. But nobody questions this. There is no institution to teach this science, therefore the whole human society is misguided
I
- I am a little in anxiety on account of Bombay affairs. It is a question of fifteen lacs of rupees, but the matter has not been properly handled by our men in India
- I am undergoing troubles by nature's laws, and by the state's laws. So the question of freedom is how to become free from all these troubles. The Vedanta-sutra also says that the soul, my actual self, is by nature joyful. Yet, I am suffering
- I can reorganize all branches of the Gaudiya Math in India & if there is financial question it won't be difficult for our society to help. So if you can negotiate about our amalgamation on a cooperative basis it will be great service to Srila Prabhupada
- I completely support your idea about the preaching method. We are not lacking in philosophy - by the grace of Krishna we have got ample stock to answer anybody's intricate philosophical questions
- I do not die even after the annihilation of this body. Then where is my eternal body? This question should be raised by the human form of life. Athato brahma jijnasa
- I do not want all these miserable condition of life, but I am forced to accept them. Therefore what is my position? Why I am forced to accept? - This should be the question
- I do not want old age; why old age is compulsory? I do not want to take birth; why birth is compulsory? -These are the actual questions or problems of life. And our whole Vedic literature is meant for solving this problem. That is whole purpose
- I had all these lives in the past. Evolutionary process, I have come to this human. So I suffered all these things. So when the question comes, "Why shall I suffer?" then the inquiry - this is called, Vedanta-sutra, athato brahma jijnasa
- I have already given, the example: the same whip, to the animal it is no suffering, but for a man, simply by seeing it is suffering. It is the question of sense. That is the difference between man and animal
- I have left India on April 1, 1973 so now it is almost 20 days and I have received no report from India. There are so many questions and answers for India, the Bombay, and Hyderabad, but I am in darkness
- I have never given vote. Since we have got this svaraj, as soon as the vote question, I go away. Because I think, "Why shall I give this nonsense vote? None of them are liked by me." I avoid it
- I never asked my Spiritual Master one question except one: "How shall I serve you?"
- I shall be glad to answer all your questions in this regard, after reading the Anubhasya explanation given by Srila Prabhupada. In the meantime, if possible, kindly explain what you mean by Visnupad and what you mean by Prabhupada
- I therefore (Vyasadeva) question you (Narada Muni) about the root cause of my dissatisfaction, for you are a man of unlimited knowledge due to your being the offspring of one (Brahma) who is self-born (without mundane father and mother)
- I understand from Bhavananda Maharaja that you are invited here to plant a garden. So when you come your questions can be discussed
- I want that such a "floating ISKCON" be organized, but for financial questions you should consult with my GBC men and together you can chalk out your plan
- I was also glad to note that your study is deeper than many of the so-called Sannyasis who take the shelter of yellow robe for solving the question of bread problem
- If a pious king rules the earth according to the sastric injunctions, there will naturally be regular rainfall and sufficient produce to provide for all men. There will be no question of exploitation, for everyone will have enough
- If a sadhu is already delivered, being on the transcendental platform, then where is the necessity of delivering him? This question may arise
- If cats and dogs can live at the mercy of God, the devotees can live very comfortably by the mercy of God. There is no such question
- If he (the living entity) is absorbed in material thoughts and ignorant of spiritual life, and if he does not take shelter under the lotus feet of the SPG, Govinda, who solves all questions of birth and death, he will become a woman in the next life
- If I am eternal, why there are so many miserable condition of life? And why I am forced to die?" So this is actually the intelligent question
- If one remains always a victim to the sinful reaction and if he is habituated to do that, so artificially this kind of confession in the church or giving some bribe to the bhattacarya, what is the meaning of this? It is practical question
- If one thinks, "This is my car," and is very attached to it, he suffers more when it is wrecked than a person who thinks, "It can be repaired, or I can leave it." It is a question of mental absorption
- If somebody questions how the most degraded of the human society be more than a Brahmin? That is confirmed in Vedic language that it does not matter if one is born of low grade family or chandalas, if he is a devotee of the Lord, he is first class man
- If someone not only has this knowledge (that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan) but is able to clear all doubts if questioned about the Absolute Truth, he is considered better
- If someone returned to his country after seeing Vrndavana, the associates of the Lord would ask him questions
- If that is so, the next question is this: Why would Maha-Visnu come to Dvaraka personally if He were not able to see Krsna? Why did He not send some of His associates to take away the sons of the brahmana?
- If the individual living being were equal to the Supreme Lord both qualitatively and quantitatively, there would be no question of his being under the influence of the material energy
- If the question is raised why the brahmana community as a whole was made responsible for allowing Kali into the world affairs, the answer is given in the Varaha Purana
- If there is question of hell and heaven, then we are responsible in this life for our next life, whether we are going to hell or heaven
- If there is scarcity of such qualified Brahmins which I honestly think there is, we should combine to evolve such Brahminical culture not by blind faith but by sound reasoning & questioning. But all the same we must be sincere and thorough in our attempt
- If there is scarcity of such qualified Brahmins which I honestly think there is, we should combine to evolve such Brahminical culture not by blind faith but by sound reasoning and questioning
- If there is some danger I try to protect myself from the danger. That means I love my body. So the next question will be: "Then why don't you love a dead body?"
- If we do not believe in the scriptures, that is a different question, but if we have faith in the authority of such descriptions, then we must prepare for our freedom in the next life; that is possible in this human form of life
- If we do not follow sixteen rounds, where is the question of chanting Hare Krsna? So don't be artificial; don't be, I mean to say, a show bottle. Be real thing. And that is wanted. If you want real benefit of spiritual life, don't be show bottle
- If we know the supreme father, and if we live according to the father's order, so there is question of antagonism, dissension
- If we say that your God is like this and our God is like that, then there will be great disturbance. Simply speak on general topics. Then let them read our literature and ask questions. In this way try to push on our missionary activities
- If we vibrate some mundane vibration, then we soon become exhausted. There is no question of becoming tired on the spiritual platform. The spiritual platform is absolute
- If wife is very strong, she will appreciate if you take sannyasa, but if there is question at all, that should be avoided
- If you accept a material body, then there is question of next birth. But if you remain in your spiritual body, there is no question of next birth. That is spiritual salvation, or liberation
- If you are proud of your advancement of knowledge, that we have solved all the questions, all the problems, in the Bhagavad-gita Krsna says: "Don't think like that. That is your foolishness. These problems are there. What you can do?" That is learning
- If you argue that "Somebody is hearing for so many years," so then there is question of offense. Offense, ten kinds of offense, you know
- If you can pull on with the center without having to work outside, it is the best. If it is not possible, then the question of working outside arises
- If you cannot understand, then you have to put questions very humbly, pranipatena, not by challenging. Pranipata. Pranipata means very humbly submitting oneself
- If you don't want me to do this, then you must say what you want me to do. Is it not right? Suppose I am chanting. If you don't want me to chant, then what do you want me to do, the next question will be
- If you have got any doubts, you can question. Yes. Because this is a discussion. We are trying to understand God, so you must understand it nicely. Question is one of the items for understanding
- If you have no clear conception of God, if you do not know who God is, there is no question of accepting His order
- If you merely say, "I love the air, I love the sky," what question is there of love? There must be a person. So who is that person we want to love
- If you question why Rama is so moralist or whatever you like - He is sticking to one wife - and Krsna is marrying sixteen thousand...
- Illusioned by the material energy, people are so engrossed in subject matter for sense gratification that they have very little time to understand the question of self-understanding. BG 1972 purports
- In answer to this question (of CC Madhya 10.136), Sri Caitanya replied that His spiritual master, Isvara Puri, was so empowered that he was as good as the Supreme Personality of Godhead. As such, Isvara Puri was the spiritual master of the whole world
- In answer to this question (why he became a devotee), Prahlada Maharaja recited this verse to the effect that one cannot become the Lord’s devotee without receiving the mercy and blessings of another devotee
- In answer to this question, this verse spoken by Brahma is very appropriate
- In Bhagavad-gita (BG 15.15) the Personality of Godhead says that in all the Vedas there is nothing but the urge for searching after Him, Lord Krsna. Thus the questions that pertain to Krsna are the sum and substance of all the Vedic inquiries
- In every religion, there are principles. If you don't follow them, then how you become religious? Therefore this is my question
- In further reference to your question about the form of the spirit soul of the conditioned living entity, there is a spiritual form always, but it develops fully only when the living entity goes back to Vaikuntha
- In KC every man is so important because all of the activities of a devotee of Lord Krishna is beneficial to all living entities. So if there are any questions that he would like me to help him with, I am always at your service to help in any way I can
- In order to understand that Radha and Krsna are one and that They also become divided, the question "When?" automatically comes to mind
- In order to understand that Radha and Krsna are one and that They also become divided, the question "When?" automatically comes to mind - CC Intro
- In real meditation, we ask, "Where am I? What am I?" We cannot find the answers to these questions by any material effort, and because of this all the universities are setting these questions aside
- In regards to your question about how the relationship between a sannyasi and the temple president should be, my hope is that you will all be able to cooperate together
- In reply to questions asked by certain sages, he (Svayambhuva Manu), out of compassion for all living entities, taught the diverse sacred duties of men in general and the different varnas and asramas
- In replying to Hiranyakasipu's question about why Prahlada Maharaja had a deviant view, Prahlada said that his view was not deviant, for the natural position of everyone is to be attracted by Krsna
- In such assemblies, the great sages present usually discuss Vedic subject matters and philosophical topics, and in this particular meeting the following question was raised
- In the beginning the mind is employed in attracting the form of the Supreme Personality of Godhead, but in the higher stages there is no question of using the mind. A devotee becomes accustomed to serving the Supreme Lord by purification of his senses
- In the Bhagavatam, Twelfth Canto, it is said that in the Kali-yuga marriage will be based on the consideration of sex life; as soon as there is deficiency in sex life, the question of divorce will arise
- In the human form one should utilize his intelligence by asking all these questions - our relationship with God
- In the human life it is necessary to question, "What I am? Why I am put into miserable conditions of life? I do not want it, but it is forced upon me. If there is any remedy? What is that remedy?" These questions are very big questions
- In the morning, they (birds) also talk, "Where we shall go this morning to get some fruits and some eatables?" So these questions they do, and there is some talking, "ki-chi mi-chi." So not that kind of question. The question should be, - What is God?
- In the spiritual world there is no sex. So one may question, How they are living? Life is finished if there is no sex
- In the Vedanta-sutra, the first sutra, or code, questions about the Absolute Truth. Athato brahma jijnasa: What is the nature of the Absolute Truth? The next sutra answers that the nature of the Absolute Truth is that He is the origin of everything
- In the Western world where the glories of Lord Caitanya are relatively unknown, one may inquire, "Who is Krsna Caitanya?" The scriptural conclusion in answer to that question is that He is the Supreme Personality of Godhead
- In the Western world, where the glories of Lord Caitanya are relatively unknown, one may inquire, "Who is Krsna Caitanya?" The author of the Caitanya-caritamrta, Srila Krsnadasa Kaviraja, answers that question in the third verse of his book - CC Intro
- In this condition of lamentation one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- In this quotation (of CC Madhya 11.31) from the Padma Purana, Lord Siva answers a question posed to him by goddess Durga. This verse is also included in the Laghu-bhagavatamrta (2.4), by Srila Rupa Gosvami
- In this way the ingredients for the production of another body were there. When the body of the person named Bahuka came out of the dead body of King Vena, it was really not very astonishing. It was simply a question of knowing how to do it
- In this way they will come to the platform of devotional service, and then their life becomes successful. Is that question answered or not
- Is it government's fault that you go to the jail? Therefore government has fault? Why is this nonsense question? When a man, instead of going to the university, goes to the police custody, is it government's fault
- Is that the cultural end, to sleep at night or sex indulgence and at night earn money and maintain the family? I am asking this question
- It is a fact that we are transmigrating from one body to another, one planet to another. That is a fact. Just like I have come to your country, similarly I may go to another planet. It is the question of how to go there, what is the means
- It is incorrect to think of the Supreme Lord and the living entities as being on the same level or equal in all respects. There is always the question of superiority and inferiority in their personalities. BG 1972 purports
- It is not a question of simply accepting God as the center of everything and peace will be achieved, but the question is how to live in God
- It is only the question of understanding the process how to execute Krishna Consciousness. If you can therefore spare some time to live with me, it will be better. You appear to be a very intelligent boy and I hope you will learn the art quickly
- It is recommended in the sastra by service, by surrender, by question, try to understand this transcendental subject matter. These are the Vedic injunctions
- It is simply a question of the living entity's being attracted or not being attracted (to material nature). There is no question of his being forced to come into contact with material energy
- It is the question of appreciation. So you appreciate or not appreciate, the Deity is the Supreme Personality of Godhead personally. We should always remember
- It is the question of my appreciation, or my realization. That will depend on my purity. Otherwise this Krsna sound and Krsna, non-different. Therefore if we vibrate sound Krsna, then I am immediately in contact with Krsna
- It is very difficult to get out of the clutches of material nature. Devahuti poses the question that although one may speculate in many ways, where is liberation as long as one is under the spell of material nature
- It may be questioned here why devotee should be attached to the quality of goodness in the material world if he is transcendental to all material qualities. The answer is that there are different kinds of people existing in the modes of material nature
- It may be questioned herein how the child can be fully Krsna conscious within the womb of the mother without any paraphernalia with which to execute Krsna consciousness
- It may be questioned why a devotee is put into such tribulation by the Personality of Godhead. The answer is that this kind of arrangement by the Lord is just like a father’s sometimes becoming unkind to his sons
- It may be questioned why devotees of Krsna should be attacked by dizziness, which is usually considered a sign of the modes of ignorance
- It may be then argued in this connection (BG 16.20) that God should not be advertised as all-merciful if He is not merciful to demons. In answer to this question, in the Vedanta-sutra we find that the Supreme Lord has no hatred for anyone. BG 1972 pur
- It was raised (the question of how to be relieved from the material existence) to teach the common man that whenever one meets a great saintly person, one should immediately surrender unto him and inquire about relief from the material pains of existence
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- Jambavati replied to Draupadi’s question. She said, "My dear Draupadi, when Lord Krsna attacked my father, Jambavan, the King of the rksas, my father did not know that Lord Krsna was his former master, Lord Ramacandra, the husband of Sita"
- Just like the other day one rascal was asking - he is not a surrendered soul - "Swamiji, you know Krsna consciousness?" Just see. So this is not the process of question
- Just try to understand. It is a very nice question. You say that "I do not want to bow down." Is it not?
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- Kali-yuga, nobody is prepared to sacrifice. Especially when there is question of sacrificing for God, nobody's interested. So this, because they'll not sacrifice, they will enjoy themself, forgetting the supreme enjoyer
- Killing business is all right here for the enemies, not ordinarily. Then the next question is, "All right, enemies you can kill, admitted. But how You advise me to kill my gurus?" If for Krsna's sake, if there is need, you have to kill your guru also
- Kindly satisfy my inquisitiveness in all that I have inquired from you and all that I may not have inquired from you from the very beginning of my questionings. Since I am a soul surrendered unto you, please impart full knowledge in this connection
- Krishna is spread everywhere by different potencies but when there is question of love, we have to be in direct touch with Krishna. That is personalism
- Krsna consciousness movement should be taken very seriously to solve all the questions of the world. But they want to remain in ignorance, in darkness. Let us do our duty. What can be done
- Krsna is giving him all facility and without question he is doing more than any sannyasi by his personally distributing hundreds of books day after day and inspiring others to follow
- Krsna's words can immediately solve all of the questions and problems of the world. Although He does not speak very long, each and every word from His mouth contains volumes of meaning
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- Lord Brahma is describing about Krsna. There are some foolish question that "Krsna appeared five thousand years ago. How He became God?" Actually that is not the fact
- Lord Kapila was very much satisfied by His mother's questions because the answers stimulate one's desire for liberation from the conditional life of material existence. Such questions are called apavarga-vardhanam
- Lord Krsna further says that when these questions arise, gradually one comes to God. Those who have awakened to these questions are said to lie on the path of perfection
- Love is only possible when you love God. There is no lust. There is no question of sense gratification. Simply for love: "Krsna is my lover. Krsna is my master. Krsna is my friend "
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- Maharaja Prthu was well conversant in transcendental science, yet he presented himself before the Kumaras as one ignorant of it. The idea is that even if a person is very exalted and knows everything, before his superior he should present questions
- Maharaja Yudhisthira was surprised that a pure devotee could return to this material world. This is certainly a very important question
- Mayavadi theory is, "I am Krsna. I am God. Now I am overpowered by maya, & as soon as I become free from maya, again I become Krsna." But question is, - If you are Krsna or God, then why you became under the control of maya? What kind of God you are
- Miseries are actually an impetus and help to elevate us to Krsna consciousness. An intelligent man questions why these miseries are inflicted on him by force
- My dear King, although you know everything, you have posed some questions, which I shall try to answer according to what I have learned by hearing from authorities. I cannot remain silent in this regard
- My dear sage (Maitreya), I (Vidura) have put all these questions before you with a view to knowing the pastimes of Hari, the Supreme Personality of Godhead. You are the friend of all, so kindly describe them for all those who have lost their vision
- My life is dedicated for this purpose, and you have no cause for hesitation; but the process of putting questions is service and submission - that is the injunction in Bhagavad-gita
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- Narada Muni continued: When the saintly person was thus questioned by Prahlada Maharaja, the King of the Daityas, he was captivated by this shower of nectarean words, and he replied to the inquisitiveness of Prahlada Maharaja with a smiling face
- Narada questioned him that "So far we know, that you are the supreme, but you also sometimes meditate and worship somebody." So in that connection Brahma explained that "We are not supreme. We are all appointed agents"
- Narayana Rsi told Naradaji that the same question Naradaji had raised had been discussed in that meeting on Janaloka. This is the way of understanding through the parampara, or disciplic succession
- Naturally He's beautiful (Kapiladeva), and when He smiled, being very much pleased with the question of mother, He became very much beautiful
- Nature has given you sufficient means to live very comfortably everywhere. If you get a piece of land and one cow, your whole economic question is solved. You haven't got to go fifty miles for working. There is no necessity
- Nature of mind is always agitated, and if we artificially give impetus to the mind to be more agitated, then where is the question of samadhi? There is no question of samadhi. They'll never be able to concentrate the mind. That is not possible
- Nobody goes to a medical man to ask him, "Are you brahmana? Are you ksatriya? Are you sudra?" There is no such question. You see what he is by his quality, and by his work you know that he is a medical man
- Nobody questions that a person says "I believe," that means he is not in perfect knowledge. But in Vedic sastra, there is no question of belief. This is the fact. Jalaja nava-laksani. It never says that "I believe there are so many aquatics." No
- Now coming to the question of Gitopanisad, I am sorry that the book is not yet ready for printing although I have finished the book I want to get it immediately printed either there in U.S.A. or in India but the editing is not yet finished
- Now the next question automatically made will be why the Lord influences the living entity to such consciousness and forgetfulness
- Now the president in your country is being questioned so many ways because he has proved himself not truthful
- Now the question is why the Lord, who is omnipotent, comes here to diminish the burden created upon the world by the unscrupulous kingly order
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- O Dharma, whatever you have inquired from me shall be known to you. I shall try to reply to all those questions. Once you too were maintained by your four legs, and you increased happiness all over the universe by the mercy of the Lord
- O sages, I have been justly questioned by you. Your questions are worthy because they relate to Lord Krsna and so are of relevance to the world's welfare. Only questions of this sort are capable of completely satisfying the self
- O spotless one (Maitreya), your answers to all these questions will grant immunity from all material miseries. Such charity is greater than all Vedic charities, sacrifices, penances, etc
- Of course, if you would like to question me upon some point, I am always at your service in this connection. So practice Krishna Consciousness very sincerely and surely Krishna will bless you
- One boy, he appeared in his examination. His father asked, "How did you reply to your examination paper?" "Yes, quite nice." Then he said, "How?" So there were very difficult questions that I could not answer
- One has got sufficient energy, intelligence, he is utilizing, he is becoming Rockefeller, Ford or Birla, or something like that. Another man, he has got energy, he cannot utilize his energy; he remains a poor man. It is all question of energy
- One may question how one can always think of the Lord in regard to His name, fame, quality, etc., if one is embarrassed by thoughts of family affairs. Everyone in the material world is full of thoughts about how to maintain his family
- One may question that "The river Ganges is water. How there can be a neighborhood which is known as Ghosapalli?" Then the interpretation should be, "No, not on the Ganges. 'On the Ganges' means 'on the bank of the Ganges.' " This interpretation is nice
- One may question that if Krsna is equal to everyone and no one is His special friend, then why does He take a special interest in the devotees who are always engaged in His transcendental service? But this is not discrimination; it is natural. BG 1972 p
- One may question that since the Supreme Personality of Godhead was personally present, why did He accompany all the demigods and people in general to take shelter of Lord Sadasiva, instead of intervening Himself
- One may question, "Oh, understanding Vedanta-sutra, one is liberated from this material entanglement? So you are asking me simply to chant Hare Krsna? Will that purpose be served?" Oh, His (Caitanya Mahaprabhu's) guru said - Yes, it will be served
- One may raise the question of how one goes about approaching that abode of the Supreme Lord. Information of this is given in the Eighth Chapter. BG 1972 Introduction
- One may then ask this question: What was the purpose for which Arjuna fought on the battlefield of Kuruksetra? The answer is plain and simple. The fight that is fought in pursuance of military duty touches the body only
- One million species of birds,33,000,000 species of animals, four-legged animals. Then we get this human form of life, especially civilized form. Then what is next? That question nobody inquires, neither there is answer by so-called modern scientist
- One must submit questions with a great regard for the speaker and the subject matter. This is also the way recommended in Bhagavad-gita
- One should approach a Krsna conscious person with all humility, put relevant questions to him and not challenge him. If one were to challenge him, such a highly elevated Krsna conscious person would not be available to receive any tangible service
- One should be asking questions by two principle. He should ask questions from a person whom he believes to be a man of knowledge. Otherwise it is simply waste of time. And at the same time, seva, by service. Then question is allowed
- One should not falsely pose himself as the Supreme Lord and thereby misguide people. One should test by consulting scriptures and by seeing the activities of the person in question
- One should not have asked him (Bhismadeva) any question at that time, but Lord Sri Krsna wanted to prove that His pure devotees are always sound in body and mind by dint of spiritual enlightenment
- One should understand that, factually, nothing belongs to anyone. Then where is the question of renunciation? One who knows that everything is Krsna's property is always situated in renunciation. BG 1972 purports
- One who has seen the Absolute Truth, or one who has known the Absolute Truth, go there and take knowledge by surrendering. Pranipata means surrendering. Pariprasnena. Don't make question. After you surrender, after you render service, then make question
- One who has sufficiently developed consciousness, who is intelligent, inquires why he is suffering. "I do not want miseries. Why am I suffering?" When this question arises, there is chance for becoming Krsna conscious
- One who has the sex desire still with him should not at all try to accept the renounced order of life. For one who has not attained to this stage, there is no question of a renounced order of life
- One who is not a devotee of the Lord has no good qualifications whatsoever. The question remains, then, how can a person engaged in abominable activities-either by accident or intention-be a pure devotee? This question may justly be raised. BG 1972 pur
- Otherwise pariprasna is a waste of time. According to our Vedic system, we should not make any question to any person whose answer I cannot accept toto
- Our real business is Krsna consciousness. So how this Krsna consciousness can be developed by the easiest method? Now, this question is asked from a person who is self-realized, not from a shopkeeper
- Out of the two, the question relating to the dying man is most important because everyone is a dying man, either very shortly or after one hundred years
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- Pariprasnena means by sincere inquiries. Not only surrender; you must be intelligent enough to enquire. Not that when something is heard, and there is no question. No. There must be some question
- People are surprised sometimes that "These people do not work, do not take any profession, simply chant Hare Krsna. How they live?" So that is no question
- People following the principles of devotional service to the Lord can never be put into difficulty, and thus there cannot be any question of apad-dharma, or religion in distress
- People, they sometimes say, "Can you show me God? Have you seen God?" These questions sometimes we meet. So the answer is here. Yes, you can see God. Everyone can see God. I am also seeing God. But there must be the qualification
- Please read our books very carefully, and as soon as there is some question you can ask me
- Practically no one is interested in God, one's relationship with God or how one should act. Modern men have altogether forgotten such questions because they are mad for material possessions
- Prahlada Maharaja was questioned by his father, Hiranyakasipu, - Who has taught you this Krsna consciousness
- Prakasananda Sarasvati was very elderly, & Caitanya was only twenty-four years old. So he's appreciating that, "From Your face it appears that You are very learned, advanced. And why do You indulge in this sentimentalism?" This is very important question
- Prthu Maharaja can also be called Prabhupada, or, as described herein (SB 4.23.18), prabhu. Another question may be raised in this connection
- Prthu Maharaja concluded that liberated persons taking to the devotional path have acquired the ultimate goal of life. If liberation were the end in itself, there would be no question of a liberated person's taking to devotional service
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- Question is, those who are not handicapped, they are rotting without education, without enlightenment by keeping themselves as fourth-class, fifth-class men. Why not train them to become first-class men?
- Question means the subject matter which we have discussed
- Question: "Then why are you staring?" Answer: "Just to look into the supreme beauty of the absolute truth." Question: "Then why do you appear to be disturbed in mind?" Answer: "Because Cupid is acting
- Questions by exalted persons put before the Supreme Personality of Godhead or His devotees are meant for the benefit of the general people
- Questions put by a saintly person to another saintly person about the Personality of Godhead or about the ultimate goal of life surcharge everything spiritually. Whoever takes advantage of such discussions is benefited both in this life and in the next
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- Ramacandra Khan's business was questionable, for he tried to avoid paying income tax to the government. Therefore the government's minister of finance was angry and came to his residence
- Rambha was asked, "My dear Rambha, who are you?" She answered, "I am peace personified." Question: "Then why are you in the sky?" Answer: "I am in the sky to experience the supreme absolute truth
- Regarding asking me questions, yes you can ask, but unless it is sanctioned by me, you cannot act on it
- Regarding the question of second marriage, it cannot be done. Neither the law will allow it and neither we can encourage it
- Regarding your question about my birth. I was born September 1, 1896, Tuesday at about 4:00 in the afternoon. My rasi is Metthuna
- Regarding your question about our relationship with Srimati Radharani, She is the internal energy, we are marginal energy. Marginal means sometimes internal, sometimes external
- Regarding your question, the Supreme Personality of Godhead is recognized through the sastras not otherwise
- Regarding your questions, how material things dissolve, I may give you one example: Material manifestation is temporary, as it is stated in Bhagavad Gita, that material manifestation at times comes into being and it at times vanquishes
- Religion without philosophical basis, without scientific basis, is sentiment. But religion based on philosophy and science, that is right. So Bhagavad-gita is that book. Any question, any inquiry, any doubt - all the answers are there, and very nicely
- Rsabhadeva said to his sons, "Persons engaged in fruitive activities are repeatedly accepting birth and death, and until they develop a loving feeling for Vasudeva, there will be no question of getting out from these stringent laws of material nature"
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- Sanatana did not like the idea of the servant carrying such money. He became angry with him and said, "Why do you carry this death knell on the road?
- Schooling is meant especially for brahmanas; previously there was no question of schooling for ksatriyas, vaisyas or sudras
- Seeing Arjuna pale due to heartfelt anxieties, the King (Yudhisthira), remembering the indications of the sage Narada, questioned him in the midst of friends
- She had tears in her eyes, and the beauty of her body was lost. Thus Dharma questioned the earth as follows
- Similarly when there is question of greatness, that is possible, that expansion. And because I cannot expand, frog philosophy, therefore Krsna cannot expand, that is nonsense. We are thinking always in terms of my position
- Simply in school, colleges, in business, in assembly, in society there must be some discussion about God. Then it will be very much auspicious for all the world. There must be some question
- Simply you go on questioning and don't take anything. That is no use. Take. Make one question. Try to understand. Adopt it in life. Then make another question. Don't take all the answers at a time and become suffering in dysentery
- Since it has been stated hereinbefore that in the Bhagavatam the Absolute Truth is to be known, the questions of the sages of Naimisaranya are proper and just, because they pertain to Krsna, who is the Supreme Personality of Godhead, the Absolute Truth
- Since the entire material universe is impermanent, whatever is achieved within the darkness of material existence is also impermanent. The question is how to obtain real and permanent life
- Since the Lord is all-perfect in Himself, there could not be any question of His welfare, and Maharaja Yudhisthira refrained from asking this question. He simply inquired about His residential place, Dvaraka Puri, where pious men assemble
- Since their (Lord Caitanya and Venkata Bhatta's) conversation took place long, long before the Bhakti-rasamrta-sindhu was composed, the question may be raised as to how either of them quoted the verse
- Sit down here for a while and keep us all under arrest. When the sannyasi regains his senses, you can question Him. Then, if you like, you can kill us all
- So by nature we should be always engaged in pleasure potency. But then why you are in this miserable condition? This question must arise in human form of life. If it does not, then he has not come to the perfection of human life
- So far question of inferior, superior, that is your calculation. But we say that by nature, a woman and man is different
- So far the question of marriage, this is generally not the concern of a sannyasi
- So far your question about the earthquake, so suppose if there is plane crash, there are many good men, bad men, so everyone is crashed. But the good man gets a good body again, the bad man gets a bad body again
- So far your question as to whether it is more important to organize the women's book distribution or to work on College preaching, the book distribution is more important
- So long one is not awakened to spiritual consciousness... "What I am? Why I am suffering? Is there any remedy? How I can save me?" - these questions should arise. This is called brahma-jijnasa. The Vedanta-sutra explains this
- So we are simply repeating the same thing. We do not question whether this process of life can at all give us happiness. But we are trying and trying, trying the same thing
- So when the question of order is there, then there must be one order-giver, and there must be one order-carrier. Otherwise, what is the meaning, order?
- Soldiers killing and ordinary killing is not the same, but my point is that God gives you the law that you shall not kill. Now if you are violating that law, then how you can become religious? That is my question
- Some of the gopis then addressed their gopi friends: "Dear friends, why don’t you question these creepers, who are so jubilantly embracing the big trees as if the trees were their husbands?"
- Some other sannyasi also, he is now taking part in politics. If jagat is mithya, why you are taking part in politics? These question are there. Actually they do not know what is what, what is the adjustment
- Somebody may question that "If he (Brahma) is original creature, then how he got this knowledge of creating?" So that is explained: tene brahma hrda. Hrda: "from the heart God instructed." God is situated in everyone's heart. That is called Paramatma
- Somebody questioned me somewhere that: "Why you have come to America?" Why not I shall come? I am servant of God, and this is kingdom of God. Why shall I not come? It is artificial to check me. If you check me, then you'll commit sinful activities
- Sometimes some foolish question is there, "Can you show me God?" The answer God is giving, that maya tatam idam sarvam: "I am everywhere. If you have eyes to see, you can see Me." So actually God is everywhere; otherwise how He is God?
- Sometimes the question arises why the Supreme Lord has created this material world, which is so full of suffering for the living entities entrapped in it
- Sometimes the question is raised that since vegetables also have life and devotees take vegetable foodstuffs, isn't that violence? Firstly, however, taking some leaves, twigs or fruit from a tree or plant does not kill the plant
- Sparrows and pigeons have sex three hundred times daily, although they are strict vegetarians, and the lion, which is not a vegetarian, has sex once a year. Spiritual life is not a question of vegetarianism but of understanding higher knowledge
- Speaking in this way, Sri Caitanya Mahaprabhu fully returned to external consciousness. Seeing Svarupa Damodara Gosvami, the Lord questioned him
- Speaking of "your sister" was an appeal to identity. Speaking about killing a woman raises questions about fame and welfare, and arousing fear of the sinful act of killing one's sister during her marriage ceremony is an aspect of bheda
- Sri Balarama informed Rukmini that ksatriyas are typical emblems of the materialistic way of life; they become puffed up whenever there is a question of material acquisition
- Sri Caitanya Mahaprabhu spoke like a madman, holding Ramananda Raya by the neck, and He questioned Svarupa Damodara, thinking him to be His gopi friend
- Sri Sukadeva Gosvami said: Thus having been questioned, Lord Yamaraja, the supreme controller of the living entities, was very pleased with his order carriers because of hearing from them the holy name of Narayana
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There is some question about whether Dvija Haridasa was the author of Astottara-sata-nama. He had two sons, named Sridama and Gokulananda, who were disciples of Sri Advaita Acarya
- Still another question may be raised: If Maha-Visnu cannot see Krsna, then how was Krsna obliged to come before Him after all to take back the sons of the brahmana?
- Such questions (who he is, what the universe is, what God is, and what the relationship is between himself, God and the material world) cannot be asked by cats and dogs, but they must arise in the heart of a real human being
- Suppose a girl loves a boy or a boy loves a girl. Both of them are actuated by sense gratification. So that is not love. That is not love. When there is question of sense gratification, that is not love
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- Tad viddhi pariprasnena, pranipatena, and sevaya. The questions should be put, guided by two principles: surrender and service. That is the way
- Take this formula from the sastras that a living entity is never created. These rascals are trying to create living entity and spending money and going to hold big, big conference. So where is the question of creation? They are already created
- That is devotee, who can answer any question. Everything is discussed in the Bhagavad-gita. Everything, complete knowledge
- That is full consciousness. Without this consciousness, Krsna consciousness, there is no question of full-fledged
- The Absolute Truth means, the origin of everything. Now the next question would be that "What is that origin?" The modern scientists, they think the origin is chemicals. But we say, "No. It cannot be chemicals."
- The answer to your question about the marginal energy is that the jiva soul is always called marginal energy whether he is in the spiritual world or in the material world
- The ants and the elephants, they do not go to the church for asking God, "Oh, give us our daily bread," but still, they are getting. Then the next question is that "What is our duty?" Our duty is to feel obliged to God and try to serve Him
- The authority of the Vedas is unchallengeable and stands without any question of doubt. And whatever is stated in the Vedas must be accepted completely, otherwise one challenges the authority of the Vedas
- The Bhagavad-gita says, out of many thousands, someone may develop this reasoning power: "Why am I suffering?" He asks this question - Why am I suffering
- The Bible says, "Thou shall not kill," and the Christian people are killing, maintaining slaughterhouse. What is this? This is my question. How they'll understand God if they are so much implicated in sinful activities
- The Christian priests were conscious: "But how is this? From India he (Vivekananda) has come and he's talking like nonsense?" They questioned in Chicago speech
- The citizens were trained according to the varnasrama system. A class of men were brahmanas, a class of men were ksatriyas, a class were vaisyas, and a class were sudras. Without this scientific division, there can be no question of good citizenship
- The conclusion is that the soul is important more than the body. Then the question will be that "Why you love the soul?" Then the answer will be, Because the soul is part and parcel of Krsna
- The court or the church is not meant for that purpose, that they will excuse the sinners every week without questioning and without giving him full, nice instruction that "You cannot do this." But if they say like that, then no more, nobody will come
- The demigods, many great sages & saints including even the four sons of Brahma, and I myself were present at your Rajasuya sacrificial ceremony, but when there was a question of who should be the first person worshiped, everyone decided upon Lord Krsna
- The final change is called death, and acceptance of a new body is called birth. That is the solution to the question of birth and death
- The first aphorism in the Vedanta-sutra is athato brahma jijnasa. In the human form of life one should put many questions to himself and to his intelligence
- The first question is, "What is the Absolute Truth, we should inquire now." This is the beginning of human life. If one does not inquire what is God, what I am, what is my relationship with God, that is animal life
- The first question was, "What I am? Why I am placed in this miserable condition of life in the material world, suffering three kinds of miserable condition?" Gramya-vyavahare kahe pandita
- The first verse says that now, this human form of life is meant for asking the question of how to solve the problem of suffering
- The following is a conversation consisting of questions put before Rambha, a celebrated beautiful woman, and her corresponding answers
- The following parable may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him
- The great business magnates, industrialists who work very hard to earn money by different ways and questionable means, eat the thorny results of their actions mixed with their own blood
- The great sage Narayana continued, "It was so delicate that even the Vedas were unable to answer the intricate questions raised"
- The higher classes are called dvija, twice-born. Whenever there is a question of birth, there must be a father
- The human life should be saved at the sacrifice of animals. That is another question. But where there is complete facilities to get very nice, nutritious food, why these poor animals should be killed?
- The human psychology gives rise to many questions, which various philosophers have considered and answered with various types of philosophy based upon mental concoction. This is not the way of liberation
- The impersonalist, they think, we are cent percent one with the Lord or the Supreme Absolute Truth, but that is not a fact. If one is cent percent one with the Supreme Lord, then how he has come under the control of maya? This question, they cannot answer
- The jail department is criminal department, prison, where citizens are put into jail and given trouble. So if the prisoner says: "Why the American government has created this prison department?" is that valid question?
- The jailkeeper replied: What will he (the Nawab) do when he hears that you (Sanatana Gosvami) are free? l'll have to explain everything to him. How can I accept such a proposal?
- The killing of cows by human society is one of the grossest suicidal policies, and those who are anxious to cultivate the human spirit must turn their attention first toward the question of cow protection
- The leaders of the society, if it is serious, will adopt this, in the educational system, in their private life. In that way they shall ask some question, then it will benefit. Otherwise it will be simply a show
- The Lord can eat anything and everything, because everything is but a transformation of His own energy. But when there is a question of offering Him something, the offerings must be within the range of the eatables the Lord has ordered
- The Lord continued: My dear rsi, O leader of the living entities, for those who serve Me in devotion by worshiping Me, especially persons like you who have given up everything unto Me, there is never any question of frustration
- The Lord says that not even the great rsis and suras can know Him. And what to speak of the asuras, for whom there is no question of understanding the ways of the Lord?
- The master claims full right to the bodies of slaves because the master feeds them. It may also be questioned whether the body belongs to the father, who is the seed-giving master of the body, or to the mother, who develops the child’s body in her womb
- The Mayavadi philosopher claims to be equal to God, but he cannot reply to the question of why he has fallen into material entanglement
- The modern scientists do not have sufficient means to understand the process of victory over birth and death. Therefore, they set aside the question of birth and death; they do not consider it. They simply engage in the problems of the material body
- The monists and impersonalists who think only in terms of the oneness of the living entities with the Supreme Lord cannot give satisfactory answers to such questions. Such an imperfect reply can hardly satisfy the heart of a living entity
- The Nawab pleaded with Sanatana Gosvami: If you also retire from government service, how will the administration carry on?
- The next question concerns the dealings of a transcendentally situated person. BG 1972 purports
- The next question is why people are against such auspicious activities as chanting and hearing the glories and pastimes of the Lord, which can bring total freedom from the cares and anxieties of material existence
- The next question put forward by Vidura to Maitreya is, "Why are the living entities subjected to so many miseries and misfortunes in spite of the Lord's presence in their hearts as the Supersoul
- The next question will be: "Then how Narayana learned the Vedas or knowledge?" Because we have got experience. We receive knowledge from others. So this question may be raised. Therefore it is said, saksat svayambhuh. He does not require
- The one who is questioning, he should be submissive, not in a challenging mood; and one who is answering, he should remember the lotus feet of the Lord so that right answer can come from Him
- The only answer to this question is that they (people) are unfortunate because of supernatural control due to their offensive activities performed simply for the sake of sense gratification
- The people are missing the point--love of Krishna, and if somehow or other they can revive their lost consciousness and be fixed up in Krishna Consciousness, all questions and problems of the world will be solved very easily
- The planet earth argues that there is no doubt that one who creates can also annihilate by his sweet will. The planet earth questions why she should be killed when the Lord is prepared to give protection to everyone
- The point is that in spite of educational advancement, in spite of economic development, in spite of historical oneness, why we are fighting with one another? That is the question. That answer is given in the Vedic literature. What is that?
- The process of understanding spiritual or transcendental knowledge from the realized person is not exactly like asking an ordinary question from the schoolmaster. The schoolmasters in the modern days are paid agents
- The prostitute (vesya) had earned money by questionable means, and therefore Haridasa Thakura advised her to distribute to the brahmanas whatever she possessed
- The purport of this verse is that for any person who simply follows these rules and regulations of decorating the body with the marks of tilaka of gopi-candana or sandalwood pulp, there is no question of being conquered by the spell of material energy
- The question is enquired by the student, and the answer is given by the spiritual master. So how is that (Caitanya asking)? - He (Ramananda Raya) was feeling little agitation. So Caitanya Mahaprabhu immediately encouraged him, - Don't hesitate
- The question is how to give up material attachment and become attached to Krsna. The process is sadhu-sanga (CC Madhya 22.83), association with a sadhu
- The question is that I am eternal and why I have been put into this temporary life? This is intelligent question. This is the problem
- The question may be asked why one should be attached to family members, for in the beginning it was advised that one should not be attached to home and family
- The question may be raised as to why the living entities have fallen by chance into different conditions of life
- The question may be raised how Narada overheard all these topics. The answer is that Narada is trikala-jna; he is so powerful that he can understand the past, future and present of everyone's heart, just like the Supersoul, the SPG
- The question may be raised in this connection why Suruci, who was not at all favorably disposed towards Dhruva, blessed him, Long may you live, which means that she also desired good fortune for him. The answer is given in this verse - SB 4.9.47
- The question may be raised why the living entities are situated in different conditions and who has arranged this. The answer is that it has been done by the Supreme Personality of Godhead, without anyone's help
- The question may be raised, "Since there are so many varieties of philosophers theorizing in different ways, which of them is correct?" The answer is that the Absolute Truth, Transcendence, is never subject to direct experience or mental speculation
- The question may be: "Why Krsna is accepted as the spiritual master?" That is the selection of the disciple
- The question may now be raised why a liberated personality like Lord Siva was so unhappy because of the words of Daksa. The answer is given by Srila Visvanatha Cakravarti Thakura
- The question of creation is also one of such inquiries to be made to the right person. The spiritual master, therefore, must be one who is sama jna, as stated hereinbefore in connection with Sukadeva Gosvami
- The question of engaging oneself is not always decided
- The question of how the planets and stars are floating is also answered in this verse (SB 5.23.4). It is not because of the laws of gravity. Rather, the planets and stars are enabled to float by manipulations of the air
- The question put by Narada before Brahma concerning the sustenance of the material creation is thus answered
- The question raised here is whether or not a person afflicted by material desires is fit to worship the Supreme Personality of Godhead. The answer is that everyone is fit to worship Him
- The question was why a sinful man commits sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally. A thief commits theft repeatedly and is imprisoned repeatedly
- The question was, "Should purificatory processes be revived?" They should be revived as far as necessary, but all of them cannot be revived in this age
- The question who is better-one who is engaged in the path of impersonal Brahman or one who is engaged in the personal service of the Supreme Personality of Godhead-was raised by Arjuna. BG 1972 purports
- The question, does Lord Rama or Lord Caitanya forget, is like saying, does God come under Maya, or forgetfulness. You must fully understand this before you can successfully debate with the Mayavad arguments
- The questioner continued to ask why a living entity should be put under the dictations of the law of karma. The swami could not answer these questions to the satisfaction of his inquirers
- The questions may be asked why Naradaji was not aware of the Supreme Lord and why he mis-conceived Brahmaji to be the Supreme Lord, although factually he was not
- The questions regarding creation, maintenance & destruction, which are mentioned in many parts of the SB, are in relation to different millenniums (kalpas), and they are differently described by different authorities when questioned by different students
- The responsibility is increasing, so many things, but this Krsna consciousness movement will solve all the questions. It is such a nice movement. It is a boon
- The Rsi (Narayana Rsi) answered by following in the footsteps of His predecessors. He narrated a story of how the same question had been discussed on the planet known as Janaloka, which is above the Svargaloka planets, such as the moon and Venus
- The sound of Krsna's flute always resides within the ears of the gopis and increases their ecstasy. When it is heard, no other sound can enter into their ears, and amongst their family they are not able to reply to questions properly
- The spiritual master may be self-realized and situated in the Absolute Truth, yet we have to question him in order to understand all spiritual points
- The student must approach a spiritual master and surrender unto him fully (pranipatena). He must also question him in order to understand his instructions - pariprasnena
- The Supreme Person must be present everywhere. His body existed before the creation; otherwise He could not be the creator. If the Supreme Person is a created being, there can be no question of a creator
- The test of a yogi, devotee, or self-realized soul is that he is able to control the senses according to his plan. That is the answer to the question as to how the yogi is situated. BG 1972 purports
- The transcendental platform means there is no sinful activity. It is above any question of "sinful." "Pious" and "sinful" activities are there only as long as you are on the material platform
- The universe, this material world, is created by God. That's a fact. But if the question is that whether God has created this body for suffering in this material world, that is not God's creation; that is our creation
- The Vedanta-sutra states: "Now one should inquire about Brahman." This inquiry is necessary for those who are between the paramahamsas and the fools who have forgotten the question of self-realization in the midst of life in sense gratification
- The whole philosophy is there. Now as you are growing, there will be so many questions, so many philosophers. But our philosophy is so sound and solid that we can meet any philosopher of the world. Any philosopher. But you have to learn it
- The whole planetary system, the modern science says, the law of gravitation. But that is not very perfectly explained. We can question
- The word "api" is used in the sense of possibility, question, doubt, censure, aggregation, appropriate application of things, and extravagance
- Then Dhruva Maharaja, the foremost of all nobles, first of all offered his obeisances at the feet of his father and was honored by his father with various questions. He then bowed his head at the feet of his two mothers
- Then the question is this: "If you are Krsna, why maya covered you? Then maya is greater than Krsna"
- There are many commentaries in English on the Bhagavad-gita, and one may question the necessity for another one. This present edition can be explained in the following way. BG 1972 Introduction
- There are many rules and regulations for the worship of demigods in the scriptures, and one may question why the Vedic literatures recommended their worship. There is necessity
- There are so many questions, and the person who is actually intelligent should simply inquire about the supreme source of everything: athato brahma jijnasa
- There are so many questions. And to solve all these questions, the God Himself descends and speaks about Himself, and that speaking is this Bhagavad-gita. God is speaking about Himself personally, personally present
- There are so many thing enjoyable, but who is enjoying? That is the question. The real enjoyer and sufferer is the soul, not this body. When the soul is out of this body the body is no more enjoyer or sufferer
- There is no necessity of approaching a spiritual master unless one is in need of solving the problems of life. One who does not know how to put questions before the spiritual master has no business seeing him
- There is no question of ill treating of our own Godbrothers simply because they are sick, nor should you allow such neglect to go on. So long we have this material body there will be sickness
- There is no question of killing desire, for desire is the constant companion of the living entity. Krsna consciousness is the process by which one purifies his desires
- There is no question of material pains or pleasures for either the Supreme Personality of Godhead or His pure devotees, although they are sometimes superficially said to be distressed or happy. One who is atmarama is blissful in both ways
- There is no question of rejection or dejection. I am always at your service, and you can question whenever there is any doubt, and I will try to answer them as far as possible
- There is the question of needy men. So we invite any needy man to come and join with us, and we shall feed him. That's all. We invite anyone
- There may be questions, but every sincere man must question what is God and try to learn it. That will bring auspicity all over the world
- There must be question. If one is actually seeking after spiritual realization, there must be intelligent question
- There should be no question of mating. Simply by engaging in the service of her exalted husband, who must be a pure devotee, the wife will never be agitated by sex impulses
- There was no question of simply brahmacaris. No. There are married couples. This Kardama Muni was a great yogi. Still, he married. There was no disturbance
- There will be so many questions, so many opposing elements. You have to face them by your arguments, by your knowledge. This is required
- Therefore, struck with wonder, he inquired about the reason for this from the great sage Narada, who was seated there. While he inquired, all the sages present also heard him ask his question
- These questions must arise: Why am I suffering? Wherefrom have I come? What is my constitutional position? Where shall I go after death? Why am I put into a miserable form of life? Why are there birth, death, old age and disease
- These self-made "Gods" cannot answer all these questions very clearly; they are simply satisfied to have become "God" themselves
- These three things required. One must find out a suitable person where to put your question, and the question should be put by surrender and service. Then the science of God will be learnt
- They (Americans) do not know even the hygienic principle. What is the question of purification? You see? In India the system is from childhood, a child is trained to take bath, to wash teeth in the morning
- They (Buddha philosophy) do not take account of the mind, because as soon as they go to the platform of mind, then immediately the question will be "Whose mind? Whose intelligence?" Then you have to come to the spirit soul
- They (Krsna and Balarama) learned how to train and engage rams and cocks in fighting for sport. They then learned how to teach parrots to speak and to answer the questions of human beings
- They (many great sages, headed by Saunaka Rsi) questioned Srila Suta Gosvami, who presided at the meeting, about why Srila Sukadeva Gosvami, a paramahamsa already in the transcendental position, was attracted to a discussion of the qualities of Krsna
- They (students of ISKCON institution) will very easily answer those human questions. So, this (chanting) is the easiest method of transcendental meditation
- They are advertising humanitarian work, philanthropic work, Communism, this "ism," but when there is question of bodily relationship, immediately everything is changed
- They are keeping men as dogs, and they want peace. How it is possible? They are educating general mass of people like cats and dogs, and they want peace. How it is possible? Make them first of all sober men. Then there is question of peace
- They are so dull brain, they do not raise the question that we are making solution of one problem, another problem is ready
- They have many subject matters for hearing - political, scientific, social, economic and so on - but due to a poor fund of knowledge, they set aside the question of the ultimate miseries of life, namely miseries of birth, death, old age and disease
- They questioned, "What is your opinion of Lord Jesus Christ?" and I said: "He preached God consciousness. He's our guru. Anyone who preaches the message of God, he is guru." So they very much appreciated
- They said, 'O dear lover, please answer just one question. Who among all the youthful women within this universe is not attracted by the sound of Your flute'
- They would ask those returning from Vrndavana, "How are Rupa and Sanatana doing in Vrndavana? What are their activities in the renounced order? How do they manage to eat?" These were the questions asked
- This (CC Madhya 8.182) is a quotation from Sri Govinda-lilamrta (11.122) by Krsnadasa Kaviraja Gosvami. It is a verse in the form of questions and answers describing the glories of Srimati Radharani
- This (surrendering to Krsna) may seem to be a simple instruction to follow, but invariably our reaction is, "Oh, surrender? Give up? But I have so many responsibilities"
- This (Yudhisthira chose to ask his problematic questions to Bhismadeva instead anyone else present there) is all due to the arrangement of the great wheel-carrier Lord Sri Krsna, who establishes the glories of His devotee
- This brings up the question of who Radharani is and what Radha-Krsna is. Actually Radha-Krsna is the exchange of love. This is not ordinary love
- This brings up the question of who Srimati Radharani is and what Radha-Krsna is. Actually Radha-Krsna is the exchange of love - but not ordinary love - CC Intro
- This Fifth Chapter (of BG) is a practical explanation of Krsna consciousness, generally known as karma-yoga. The question of mental speculation as to how karma-yoga can give liberation is answered herewith. BG 1972 purports
- This history of the fight between the Lord as a boar and the demon Hiranyaksa was heard by me (Maitreya Rsi) in a year long ago as it was described by the foremost of the demigods, Brahma, when he was questioned by the other demigods
- This is for the auspicity of whole world, this kind of prasna, this kind of question, as you have put forward that, 'After departure of Krsna, under whom actual, real religious principles are there?' So this question is very nice
- This is the platform of unity: Krsna consciousness. This is the right education. Everything - all questions, all problems - can be solved by understanding this raja-vidya, the king of all knowledge
- This is Vaisnava. He doesn't want anything. Why he will want? If he becomes servant of Krsna, then what does he want? Suppose if you become servant of a very, very big man, then what is the question of your want? This is intelligence
- This male-female question is everywhere. The only difference is that in spiritual world there is no need of sex life, or there is no impelling sex life, although there is attraction between man and woman
- This mutual cooperation can be established immediately. Apart from the point of the acharya question, I think everyone is working in his individual capacity
- This prayer of the child in the womb may be questioned by some atheistic people. How can a child pray in such a nice way in the womb of his mother?
- This program is approved that first we establish some more centers. My missionary activities are especially meant for the Western countries. To go to India is a secondary question
- This proposal of yours is out of the question and it shall not be done
- This question (does material nature ever give release to the spirit soul?) asked by Devahuti of Kapiladeva is more or less impelled by the philosophy of voidism
- This question must arise. - Wherefrom I have come? What is my constitutional position? Where I shall go after death? Why I am put into this miserable condition of life? Why there is birth, death, old age, disease? I do not want all of them
- This question of Devahuti's is for such a person who falsely claims that he is everything, that ultimately everything is void, and that there are no sinful or pious activities. These are all atheistic inventions
- This question was posed by Yudhisthira Maharaja to Krsna. "How is it," he inquired indirectly, "that You are our friend and that we are put into such difficulty?" Krsna replied to Yudhisthira Maharaja, - This is My special favor
- This question was raised in Parliament also. So how we became fabulously rich? We do not do anything. I have not taught you anything magic. I simply request you, Chant Hare Krsna mantra sixteen times, please
- This tree is dead. - Dead means it has life. So wherefrom the life came? Who made him a tree and made him a prime minister? Who made him? They cannot answer all these questions. Simply blindly following their own mental concoction
- This verse (SB 2.7.47) was spoken by Lord Brahma when he was questioned by the great sage Narada. Narada was surprised to see the creator of the universe meditating, for this indicated there might be someone greater than Lord Brahma
- This world was created through the material energy of the Lord for the so-called enjoyment of such living entities. Why this material world was created for the sufferings of the conditioned souls is a very intricate question
- Those who are actually engaged in the service of the Lord, he can get instruction from Krsna. Tato mam tattvato jnatva. And when he gets instruction fully, and he is fully aware of Krsna, visate tad anantaram, then merging question comes
- Those who are not self-realized, they have got many questions and many answers. And those who are . . . one who is self-realized, he has only one question and one answer. One question, that - What I am
- Those who are sat are thus transcendentalists advanced in spiritual life, and when they hear questions from those who want to understand spiritual life, they become very happy
- Those who begin to question why they are suffering or where they came from and where they shall go after death are proper students for understanding Bhagavad-gita. BG 1972 Introduction
- Thus being questioned by Maharaja Yudhisthira, Mahatma Vidura gradually described everything he had personally experienced, except news of the annihilation of the Yadu dynasty
- To answer this question, we first have to understand that there cannot be any influence of chance for the living entities; chance is for nonliving entities
- To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom. That is the sum and substance of all the questions in this verse
- To receive a guest, either friend or foe, there is no expense. It is only a question of good manners
- To stop this repetition of birth and death. This is the problem. This problem, the so-called scientists, philosophers, educationists, politician, they have set aside this question. The real problem is to solve the question of birth and death
- Try to impress this intelligent class of men, give them nice debate, answer all questions nicely, distribute profuse prasadam, chant and dance nicely, and invite them to join us to get the perfection of their education, the Supreme knowledge
- Two kinds of question
U
- Under condition, this law of gravitation works. It is not unconditional. Then the question will . . . who will make the condition
- Understanding the inconceivability of the Absolute is the only solution to the question of duality. This is because duality arises from the inconceivable energy of the Absolute
- Unless one is awakened to this position of questioning his suffering, unless he realizes that he doesn't want suffering but rather wants to make a solution to all sufferings, then one is not to be considered a perfect human being. BG 1972 Introduction
- Unless one knows the direct means by which one can be situated always transcendentally, there is no possibility of showing the symptoms. So all these questions put by Arjuna are very important, and the Lord answers them. BG 1972 purports
- Unless you have perfect knowledge, how can you teach? That is our question. That is cheating; that is not teaching. That is cheating
V
- Vasudeva-parayana, means Krsna conscious person, they solve all questions by one thing: Krsna consciousness
- Vedanta-sutra explains when the question is what is the original cause of everything . . . What is Brahman? What is the Absolute Truth? Athato brahma jijnasa - Now this human form of life is meant for inquiring about the Absolute Truth
- Vedic civilization is different. The accusation implied in the question is not correct. In the Vedic system, people are not lazy. They are very busy working for a higher purpose
- Vidura put forward many varieties of questions with a view to understanding the principles of transcendental loving service to the Lord
- Vidura questioned the sage Maitreya as to the cause of the misunderstanding between Lord Siva and Daksa. Another question is why the strife between Daksa and his son-in-law caused Sati to destroy her body
- Vivekananda preached for Daridra Narayana seva and the practical Americans question the swamijis of Ramakrishna Mission why there are still so many Daridra Narayanas lying on the streets and foot paths in India
W
- We (the gopis) therefore put a question to You, and since You are very learned, You can answer it properly. In dealings between lovers, we find that there are three classes of men
- We are embarrassed with the material miseries of life. That has not been solved. The major questions have been set aside. Simply by thinking that "There is no God. We are God. Science is everything," oh, do you think that is advancement of knowledge? No
- We are simply concerned with the instructive lessons of such incidents, even though they are not in order by our limited range of understanding. Bhismadeva described such narrations before Maharaja Yudhisthira in reply to his different questions
- We are thinking "Let me go on doing all nonsense, and somebody for me will suffer." No, that is not the law. So here Pariksit Maharaja does not raise such foolish question that "Who is suffering for . . ." One who has committed sinful life, he must suffer
- We do everything definitely, on the positive platform. Is that clear? Does anyone have any further question
- We do not say anything that can be defied by anyone. That experience we have. Rather, we defy everyone: "Any questions?" Till now, Krsna has given us protection. In big, big meetings in big, big countries, after speaking I ask, - Any questions
- We get this human form of life, especially civilized form of life. Then what is next? That question nobody inquires, neither there is answer by the so-called modern scientist, that what is next
- We have got volumes of books written on this matter (KC), so you have to learn from those books. You have to undergo practical training, and then you will learn how to. It is not such a trifle question that in ten minute interview I can explain
- We have not arranged food for the elephants, or we have not arranged any food for the ant within our room, but they are being fed by the laws of nature, by God's arrangement. So that is not question
- We have seen last time when I went to Nairobi, so many, Africans, they are making progress very nicely, making nice questions, following rules & regulation. So African people, they are not so much sophisticated or so-called civilized to forget God
- We have to follow. People are searching after God. They do not know God. They are asking this question, "Can you show me God?" So, so many questions are there about God, but here is God, pointed out by Arjuna, a mahajana
- We have to give up the association of rajo-guna and tamo-guna. Then there is question of progress. Otherwise it is simply bluff
- We know that you are expert in the meaning of all subjects, except some portions of the Vedas, and thus you (Saunaka Rsi) can clearly explain the answers to all the questions we have just put to you
- We may also ask that if the Lord does not change His body, why does He come as an incarnation? There is much difference among philosophers concerning this question. Some say that Krsna assumes a material body when He comes, but this is not the case
- We should come to the Brahman consciousness, then you'll be jubilant. And when you come to that platform of understanding Brahman, then there is question of sama, samata
- We speak of "My eye," "My leg," "My this," "My that." In the midst of all of these objects which belong to me, where am I? The search for the answer to this question is the process of meditation
- What I am? Why I have come here? Why I am put into so many miserable condition of life? Is there any remedy? - these questions, when arises, then, practically, his spiritual life begins
- What is the difference between these animals and me? The difference is how to become perfect, siddhi, svarupa-siddhi. "What I am? Am I this body?" This should be the question. Athato brahma jijnasa
- What is the next life? That is also accepted in the Padma Purana: 8,400,000 species, forms of life, and then we come to this human form of life. Then what is next? That is the question. But they have no knowledge. They have no sense
- What is the purpose of the ritualistic sections of Vedic literatures, & what is the purpose of different mantras or hymns that indicate worship of various demigods? & what is the purpose of philosophical speculation on the subject of the Absolute Truth?
- Whatever is made by God cannot be destroyed by man. Destruction of the caste system, as contemplated by some exponents, is therefore out of question
- When Arjuna fought for Krsna, that became service. Of course, these are very intricate questions. When one studies very seriously and scientifically, this will be revealed
- When bright young boys and girls receive proper guidance from parents and teachers who can lucidly answer their queries, they easily understand each point and gradually develop fine brains
- When Dhruva Maharaja factually saw the SPG, there was no question of a revengeful attitude towards his stepmother nor any aspiration to lord it over the material world, but the Supreme Personality is so kind that He knew that Dhruva Maharaja wanted these
- When Dhruva Maharaja refused to accept the brahminical instruction of Narada Muni, naturally the next question would be what sort of instruction he wanted. So even before Narada Muni asked, Dhruva Maharaja expressed his heartfelt desire
- When God comes, appears on this planet, He appears just like ordinary man. He's born, and He accepts His devotee as father. These are the intricate questions there
- When He answered this question, He became even more beautiful, and He smiled because He was pleased at His mother's question
- When he offered his obeisances to the Lord, he said, "I am the same Paramesvara." Upon seeing him, the Lord asked him questions with great affection
- When I (Prabhupada) spoke before students & some faculty members at the Massachusetts Institute of Technology, the first question raised was: Where is the technological department which is investigating the difference between a dead man and a living man
- When I arrived in London there were more than one dozen reporters to take pictures immediately as we got off of the plane, and then we were led by a special airport attendant to a room where there was nice kirtana and some questions from the pressmen
- When I shall ask you to question the subject matter which I have discussed, you should put questions on this matter. If you bring so many other subject matter, there will be no end. Try to understand what we have spoken in this meeting
- When Kapila, who could show her the ultimate goal of the Absolute Truth, was sitting leisurely before her, Devahuti remembered the words Brahma had spoken to her, and she therefore began to question Kapila as follows
- When Krsna was so informed, He immediately asked the doorman, 'Which Brahma? What is his name?' The doorman therefore returned and questioned Lord Brahma
- When Krsna's doorman informed Lord Krsna that Lord Brahma had arrived, Krsna responded, "Which Brahma? Ask him which Brahma." The doorman relayed this question, and Brahma was astonished. "Is there another Brahma besides me?
- When Lord Sri Caitanya Mahaprabhu raised the question of the Muslims’ cow-killing and bull-killing, Chand Kazi came to the standard of understanding from his scriptures
- When Narada Muni questioned Lord Brahma about the Supreme Personality of Godhead, Lord Brahma thanked Narada Muni for giving him a chance to speak about the Supreme Lord
- When one feels guilt one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds himself in reversed conditions one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds no fulfillment in his present occupation one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one inquires as to the welfare of a brahmana, the questions should be worded according to his condition of life so as not to disturb him. A peaceful mind is the basis for becoming truthful, clean, equipoised, self-controlled and tolerant
- When one is inquisitive to inquire about the higher-level questions, brahma-jijnasa, then he requires a guru
- When one is unsuccessful in achieving his desired goal of life one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one sees only to the spiritual existence of a living entity, there is question of seeing equally, equal vision, universal brotherhood. That is possible. Not on the bodily platform. That is not possible
- When one who is philosophical sees the night sky, he naturally raises questions about the stars, how they are situated, who lives there, etc. All these inquiries are quite natural for a human being
- When Pariksit was cursed by a brahmin to die within seven days, why Krsna did not save him, or why he did not seek Krsna's protection? This question may be raised. He was young man. He was not old man. He could live. That question was made
- When somebody asks you some question, if you say: "Let me consult my book," that knowledge has no value
- When the brahmana priest was questioned about this matter, he explained in detail what kinds of foods were offered to the Deity of Gopinatha
- When the devotees questioned Govinda, he had to tell them lies. Therefore one day he spoke to the Lord in disappointment
- When the mother Vedas (sruti) is questioned as to whom to worship, she says that You are the only Lord and worshipable object. Similarly, the corollaries of the sruti-sastras, the smrti-sastras, give the same instructions, just like sisters
- When the question of glorification is there, one has to glorify the Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes. One has to glorify all these things. BG 1972 purports
- When there are discourses on transcendental topics between devotees of equal mentality, the questions and answers are very fruitful and encouraging
- When there is devotional service, then the question is where to offer that service
- When there is no food, so human life is more important than animal life. So the human life should be saved at the sacrifice of animal. That is another question
- When there is question of death it is recommended you may take anything to save your life
- When there is question of fight, we have to fight. Just like in Bombay we fought, but the result, we depended on Krsna. We have come out victorious
- When there is question of hearing, there must be speaking or chanting. So we are speaking and chanting about Krsna. That is bhakti. Simply always be engaged in hearing and chanting about Krsna. Sravanam kirtanam visnoh
- When there is question of sense gratification, that is not love
- When there was such question raised in Jaipur that the Gaudiya Vaisnava has no commentary on the Vedanta-sutra, at that time, Baladeva Vidyabhusana, he wrote Govinda-bhasya on Vedanta-sutra
- When there will be question of meat eating, or supporting the slaughterhouse, both of them will agree. So the present situation is reaction of man's sinful activities
- When these questions (why have I been put into this miserable condition? etc.) are asked, and steps are taken to answer them, our human civilization is the result. If the questions never arise, then that civilization should be known as animalistic
- When we reestablish our relationship with Krsna, the questions of universal brotherhood, justice, peace and prosperity will be answered. There is no possibility of realizing these higher ideals without Krsna
- When we transcend the material plane, there is oneness. At that time, all the divisions fall apart. The question is therefore how to transcend the modes of material nature, and that transcendence is the very process of Krsna consciousness
- When you become inquisitive to understand the Krsna consciousness, then that very questions will elevate you to the highest perfectional stage
- When you get money, it is not for satisfaction of your senses. And when it is the question of kama, desire, that does not mean sense gratification. Simply you have to accept thing for living. It is not that you shall not eat. You eat, live
- When you have any questions you should immediately consult Gaurasundara or some other elder Godbrother or sister, or else you are always welcome to question me directly. It is my duty to guide you as far as possible
- Whenever man raises the question of these miseries before a so-called scientist, the scientist very cleverly replies that material science is progressing and that ultimately it will be possible to render man deathless, ageless and diseaseless
- Whenever there was question of Jesus, I never disrespected Jesus. Never criticized him, because I know that he is powerful representative of God. We took it from Guru Maharaja
- Whenever we speak of Krsna, we refer to His devotees also, for He is not alone. He is never nirvisesa or sunya, without variety, or zero. Krsna is full of variety, and as soon as Krsna is present, there cannot be any question of void
- Whether he could soon be relieved from the dangerous position of materialistic existence. This was not a question personally for Prthu Maharaja
- Whether you will be able to teach our boys Sanskrit in the standard way? That is the first question. Have you ever worked as a Sanskrit teacher anywhere? To teach these young boys requires special technique
- Which I could not follow, I may ask repeatedly to understand. So two sides: seva, service; and surrender. And in the middle, pariprasna. So pariprasna is required. Otherwise how one can understand? So questions are required
- Who created this water with hydrogen and oxygen, and how was it supplied? That is our question. Somebody must have supplied it, otherwise how has it come into existence
- Who is writing good hand, that is a secondary question. The teacher's duty is to see that everyone is engaged in handwriting work
- Why are you questioning me? Better that you question your own mind. Because you are the King of the people, you are the representative of the Supreme Personality of Godhead. Therefore you can understand this better than I
- Why I am getting this temporary body? This is called brahma-jijnasa. Unless a man is awakened to this consciousness, "Why?" - Kena Upanisad - he is not human being; he is animal. The animal cannot question
- Why is there fighting and why are there miseries? Unless these "why" questions, which in the Vedas are called Kena Upanisad, arise in one's mind, one is not fulfilling the proper function of his human life
- Why shall I waste my time trying to avoid distress and gain so-called happiness? Let me utilize my energy for Krsna consciousness. - That is intelligence. You cannot check your destiny. The magazine's question touches on this point
- Why should we accept a competitor? We should not simply engage in mental speculation but should accept Krsna in full consciousness and be happy. This is made possible by the help of the guru; therefore Devahuti is further questioning her son, Kapiladeva
- Why then should the living entity be subjected to so many sufferings and misfortunes? It should not be so, but actually we see that it happens everywhere. This question is therefore put forward by Vidura for solution
- Why this ordinary question to be repeatedly made and I answer? A waste of time. This is a serious movement. One should be responsible men, leaders of the society. If you want to take some benefit out of this movement, they should question
- Without our having eyes, the sunlight is useless, and without sunlight the eyes are useless. Thus they are interdependent, and none of them is independent. Therefore the natural question arises concerning who made them interdependent
- Without reference to the sastras there can be no question of accepting anyone as an incarnation of the Supreme Personality of Godhead
Y
- Yamaraja, being questioned by the muni (Manduka Muni), replied that the muni in his childhood pierced an ant with a sharpened straw, and for that reason he was put into difficulty
- Yoga and meditation societies have mushroomed expressly to transmit the knowledge of the Bhagavad-gita, but how this will be accomplished is still a question
- You don't, you do not want, you want or not want, that is not the question. First of all you must know what is your real identity. You do not want and do want, that independence you have got always. That is a different thing
- You have been married for a year and a half but do not have any desire for children. Then why did you marry? That is my question. If you do not want children, then why did you marry? You should not take sannyasa
- You have no sense. Without pure devotee, how they became authority? You are ask the question
- You have to feel that, "Why I am put into so many miserable conditions of life, although I do not want it?" That should be your question
- You make friendship with Krsna. And because He's the proprietor, He'll protect you. These are the three points. Is that clear? Or you have got any question, you can question. Let it be clear. This is very intelligent question
- You may keep in regular contact with Bali Mardana regarding the arrival date, and I shall be very much engladdened to meet with you in New York once again. Again we shall discuss if you have any questions
- You must be convinced that "Here is a guru where I can surrender." So then you can make prasna, or question. Then the question will be answered. Otherwise it is waste of time. That is not the Vedic system, simply waste of time
- You read every sloka, every mantra. Whenever you get time, you read the purport, you read the meaning. The whole philosophy is there. Now you are growing. There will be so many questions, so many philosophers
- You should all read very carefully Srimad-Bhagavatam and Bhagavad-gita, and you should be able to answer all questions like this, and only in rare cases approach me
- You should not question any person by challenging spirit. You should simply question, being inquisitive to know. That is bona fide. Otherwise, if you question just to examine his strength, that will create only fighting spirit. That is not good
- You should question, also put your question, to a person who can actually answer. That means you must question only to the spiritual master. Otherwise, you may be misled. He may give you some wrong information
- You understand what is the meaning of Bhagavata, this word, Bhagavata? You understand? These are the common questions. If you do not understand this common question then how you can instruct others?
- You were asking, "Are you God-realized?" If I say: "Yes," then how you'll believe it? You do not know what is God realization. Then why do you put this question?
- Your next question is, should we love Krishna or love the spiritual master: You cannot go to Krishna directly, loving Him. It is common sense that if Krishna is the object of your love, His pet dog is also the object of your love
- Your question was - when I suffer is it due to my past misdeeds? Was it not? That is my misdeed - that I accepted some disciples who are nonsense. That is my misdeed
- Yudhisthira also preferred to solve his problematic questions by asking Bhismadeva rather than ask anyone else present there who was seemingly more learned than Bhismadeva