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"beauty of Krsna" |"Krsna's beauty"|"beauty of Lord Krsna"|"beauty of child Krsna"|"beauty of Radha-Krsna"|"beauty of Radha and Krsna"|"beauty of Radharani and Krsna"|"beauty of the Supersoul, Krsna"|"beauty of the Deity, Krsna"|"beauty of Krishna" | "beauty of Krsna" |"Krsna's beauty"|"beauty of Lord Krsna"|"beauty of child Krsna"|"beauty of Radha-Krsna"|"beauty of Radha and Krsna"|"beauty of Radharani and Krsna"|"beauty of the Supersoul, Krsna"|"beauty of the Deity, Krsna"|"beauty of Krishna" | ||
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[[Category:Beauty]] | [[Category:Beauty]] | ||
[[Category: | [[Category:God's Beauty]] | ||
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Latest revision as of 11:45, 18 September 2023
"beauty of Krsna" |"Krsna's beauty"|"beauty of Lord Krsna"|"beauty of child Krsna"|"beauty of Radha-Krsna"|"beauty of Radha and Krsna"|"beauty of Radharani and Krsna"|"beauty of the Supersoul, Krsna"|"beauty of the Deity, Krsna"|"beauty of Krishna"
Subcategories
This category has the following 14 subcategories, out of 14 total.
D
G
K
Pages in category "Krsna's Beauty"
The following 457 pages are in this category, out of 457 total.
1
A
- A devotee female said, "I have been so attracted by Your beauty that I wish that You accept me as Your conjugal lover"
- A friend tells Mother Yasoda: "How wonderful it is that when the Sankhacuda demon - vast and strong as a great hill - attacked your Cupid-like beautiful son, there was no one present in Vrndavana to help. And yet the demon was killed by your little son"
- A peacock feather decorates His (Krsna's) head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon
- A peacock feather decorates His head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon
- Above Narayana, Krsna has four specific transcendental qualities - His wonderful pastimes, an abundance of wonderful associates who are very dear to Him (like the gopis), His wonderful beauty and the wonderful vibration of His flute
- Absorbed in the ecstasy of the gopis, Lord Caitanya Mahaprabhu wished to see Lord Jagannatha in His original form as Krsna, the son of Nanda Maharaja, standing in Vrndavana and appearing very beautiful, His body curved in three places
- After describing the different opulences of Krsna, Srila Rupa Gosvami tries to further describe the transcendental beauties and qualities of the Lord as decorated, enjoying, pleasing, dependable, steady and predominating
- After giving a summary of the beauty of Krsna, Ramananda Raya began to speak of the spiritual energy of Krsna, which is headed by Srimati Radharani
- After seeing the beautiful bodily features of Lord Krsna, they (all the demigods) all contemplated that He was the ultimate dexterous creation of Brahma, the creator of human beings
- After so much distress, when the kings and princes saw Lord Krsna, with His beautiful transcendental features, they looked upon Him to their hearts' content
- Afterwards, Sri Caitanya Mahaprabhu went to the town of Kataka to see the temple of the witness Gopala. When He saw the Deity of Gopala, He was very much pleased by His beauty
- Akrura also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Krsna and Balarama in the spring of Their youth
- Akrura thought, "I am so fortunate that I will be able to see those very lotus feet on this day, and certainly I shall be able to see the beautiful face of Krsna, which is marked on the forehead and the nose with tilaka"
- All men and women were accustomed to enjoying the beauty of the shining face of Lord Krsna, as well as His shark-shaped earrings swinging on His ears
- All minds are attracted by hearing His sweet voice and flute, or by seeing His beauty. Even Lord Krsna Himself makes efforts to taste that sweetness
- All princesses who were wives of Krsna were exquisitely beautiful, & each one of them was attracted by Krsna's eyes, which were just like lotus petals, and by His beautiful face, long arms, beautiful ears, pleasing smile, humorous talk & sweet words
- All the gopis in Vrndavana saw beautiful Krsna entering the village. The boys composed nice songs describing how they were saved from being swallowed by the great serpent (Aghasura) and how the serpent was killed
- All the gopis were by nature very much attracted to Krsna's beauty, and when they heard the vibration of His flute, they became apparently lustful to satisfy the senses of Krsna
- Although chaste women may follow the rules and regulations of Vedic principles to become ever faithful to their husbands, Krsna is able to break their stonelike chastity with the chisel of His beauty
- Although He (Krsna) exhibited His potencies as the Personality of Godhead in the six opulences of wealth, strength, fame, beauty, knowledge and renunciation, the foolish persons of the world could not understand that He was the Supreme Lord
- Although Krsna's unparalleled beauty is the topmost sweetness of love of Godhead, His sweetness increases unlimitedly when He is in the company of the gopis. Consequently Krsna's exchange of love with the gopis is the topmost perfection of love of God
- Although Sisupala was always envious of Krsna, he frequently uttered the name of Krsna and always thought of the beautiful features of Krsna. Thus by constantly thinking and chanting of Krsna he was cleansed of the contamination of his sinful activities
- Although Sri Krsna, the SP of Godhead, embodies all superexcellence and beauty, when He is amongst the damsels of Vraja, He is known as Gopijanavallabha. The devotees cannot relish the beauty of the Supreme Lord more than the damsels of Vraja
- Although Sri Krsna, the Supreme Personality of Godhead, embodies all superexcellence and beauty, when He is amongst the damsels of Vraja, He is known as Gopijanavallabha
- Although the Lord is by nature very beautiful due to the perfect figure of His transcendental body, He would dress Himself in yellow garments and put on His necklace of Kaustubha jewels
- Although the son of Devaki, the Supreme Personality of Godhead, is the reservoir of all kinds of beauty, when He is among the gopis He nonetheless becomes more beautiful, for He resembles a marakata jewel surrounded by gold and other jewels
- Ananda-cin-maya-rasa means that His (Krsna's) body is a transcendental form of eternal bliss and knowledge. Krsna is always surrounded by different potencies, and therefore He is perfect and beautiful
- Another gopi said, "My dear friends, Krsna is so beautiful that the goddess of fortune always remains on His chest, and He is always adorned with a golden necklace. Beautiful Krsna plays His flute in order to enliven the hearts of many devotees"
- Another gopi said, "We are also attracted by Your (Krsna's) speaking and by the beauty of Your face and eyes. Please, therefore, satisfy us by Your nectarean kisses"
- Another gopi said, "We are simply Your (Krsna's) maidservants and slaves; please, therefore, accept us by showing us Your beautiful lotuslike face"
- Another gopi said, "You (Krsna) are the supremely powerful hero, and we know that You can kill the unnecessary pride of Your devotee, as well as the pride of women like us, simply by Your beautiful smile"
- Apply your senses to Krsna, the real beautiful
- Arjuna said: You are the primal God, transcendental & original, & You are the unborn & all-pervading beauty. All the great sages such as Narada, Asita, Devala, & Vyasa proclaim this of You, & now You Yourself are declaring it to me. BG 10.12-13 - 1972
- Arjuna was behind the beautiful Partha-sarathi while Bhismadeva was just in front of the Lord (Krsna). As far as the military feature of the Lord is concerned, Bhismadeva observed this with more relish than Arjuna
- As far as Krsna's ornaments are concerned, when they decorate His body it appears that they do not beautify Him, but the ornaments themselves become beautiful simply by being on His body
- As far as the beauty of the Lord (Krsna) is concerned, He has some special features that distinguish Him from all other living beings
- As far as the eyes are concerned, they should not be allowed to see anything but Krsna. That will control the eyes. Similarly, the ears should be engaged in hearing about Krsna and the nose in smelling the flowers offered to Krsna. BG 1972 purports
- As soon as the Lord saw the beauty of the Gopala Deity, He was immediately overwhelmed by ecstatic love, and He recited the following verse. He then chanted and danced until the day ended
- At that time Nakula said with great anger, "Krsna is the Supreme Personality of Godhead, and the nails of His toes are beautified by the light emanating from the jeweled helmets of the authorities of the Vedas"
- At that time the tip of His (Krsna's) nose defeated the beauty of sesame flowers, the luster of His cheeks defeated the glow of pearls, and the two sides of His body were exquisitely beautiful
- At that time the tip of His (Krsna) nose defeated the beauty of the sesame flowers, the luster of His cheeks defeated the glow of pearls, and the two sides of His body were exquisitely beautiful
B
- Bahulasva said, "Your transcendental form is full of bliss, knowledge and eternity. You can attract everyone’s heart by Your beautiful form as Syamasundara, Krsna"
- Beauty, humility, mercy, merit, patience and expert intelligence are all manifested in Krsna. But besides these, Krsna has other qualities like good behavior, mildness and magnanimity
- Being captivated by the beautiful features of Krsna & Balarama, Their talking, Their smiling, Their glancing & Their other activities, the hunchbacked woman began to smear all the pulp of sandalwood over Their bodies with great satisfaction and devotion
- Bhagavan indicates that Krsna is the proprietor of six opulences: He possesses all beauty, all wealth, all power, all fame, all knowledge and all renunciation. Living entities partake of these opulences in finite degrees
- Bhagavatam is in relation with the Personality of Godhead, His beauty, fame, opulence, dignity, attraction and transcendental qualities which attract one towards Him for exchanges of love and affection
- Bilvamangala said, "I am eagerly waiting to see that boy of Vrndavana whose bodily beauty is captivating the whole universe, whose eyes are always bounded by black eyebrows and expanded like lotus petals"
- Both (Krsna and Balarama) were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants
- Both Lord Krsna and Lord Baladeva have such (beautiful, black) hair on Their heads, and thus even in advanced age They appeared like young boys sixteen years old. That is the particular symptom of the Personality of Godhead
- Brahma said, "Let me offer my respectful repeated obeisances unto the son of Maharaja Nanda, who is standing before me with conchshell earrings and a peacock feather on His head. His face is beautiful"
- Brahma says, "Dear Krsna, the inconceivable qualities, beauties & activities which You have revealed by Your presence on this planet cannot be calculated by any material measurement. If one even tries to imagine, that is also impossible"
- By expanding Himself in this way (into the missing cowherd boys and calves), beautiful Krsna proved the statement samagra-jagad visnumayam: "Lord Visnu is all-pervading" - SB 10.13.19
- By such beauty, Madana-mohana, the enchanter of Cupid, is increasing the desire of My eyes to see Him
C
- Caitanya Mahaprabhu continued, "Sri Krsna's complexion is as polished as powdered eye ointment. It surpasses the beauty of a newly formed cloud and is softer than a blue lotus flower"
- Caitanya Mahaprabhu said, "Where has My Krsna gone? I saw Him just now, and His beauty has captivated My eyes and mind"
- Caitanya says "It (Caitanya's mind) wishes to drink the ocean of Krsna’s beauty, but because I am undergoing convulsions, My physician, who is Sri Krsna Himself, does not even allow Me to take a drop of water from that ocean"
- Caitanya says "Stricken by these three beauties (Krsna's body, face and smile), My mind goes into convulsions"
- Caitanya told Sanatana Gosvami about the beautiful aspects of Krsna. He said that one who understands these beautiful qualities enjoys an ocean of nectar
- Cupid has five arrows, representing form, taste, smell, sound and touch. Krsna is the owner of these five arrows, and with His Cupid-like beauty He conquers the minds of the gopis, though they are very proud of their superexcellent beauty
D
- Dear Krsna, by seeing Your beautiful face decorated with tresses of hair, by seeing the beauty of Your earrings falling on Your cheeks, and by seeing the nectar of Your lips, the beauty of Your smiling glances
- Dear Krsna, we have simply surrendered ourselves as Your maidservants, for we have seen Your beautiful face decorated with tresses of hair, Your earrings falling upon Your cheeks, the nectar of Your lips, and the beauty of Your smile
- Dear Vallabha, we (Rupa and Sanatana) said, please hear from us. Lord Krsna is supremely attractive. His beauty, sweetness and pastimes of love are without limit
- Decorated with drops of perspiration and sprinkled with the blood of the elephant, He (Krsna) looked very beautiful, and thus He proceeded toward the wrestling arena
- Dressed with garlands of lotus flowers, They were sometimes singing very sweetly among Their friends. One gopi told her friends, "How is it Krsna and Balarama are looking so beautiful?"
- Dressed with muddy earth mixed with cow dung and cow urine, the babies (Krsna and Balarama) looked very beautiful - SB 10.8.23
- During his ripe old age, when Rupa Gosvami could not go to Govardhana Hill because of invalidity, Gopala kindly went to Mathura & remained at the house of Viththalesvara for one month. It was then that he could see Gopala's beauty to his heart's content
E
- Emperor Bharata was so attracted by the beauty of the lotus feet of Krsna that even in his youthful life he gave up all kinds of attachments to family, children, friends, kingdom, etc., as though they were untouchable stools
- Enhancing the wonderful beauty of Krsna is His three-curved style of standing. Above all these beautiful features, Krsna's eyes dance and move obliquely, acting like arrows to pierce the minds of Srimati Radharani and the gopis
- Even in such circumstances, when Krsna saw Radharani standing just behind a bush of many creepers, immediately His beautiful eyebrows moved just like lightning towards Her
- Even the lotus flower and the moon were defeated by the beauty of the bodily features of Lord Krsna, and this was certified by the demigods, the most beautiful living creatures in the universe
- Everywhere, Krsna’s beauty merges everyone in the ecstasy of transcendental bliss. Actually the activities of yogamaya are absent in the spiritual sky and the Vaikuntha planets
F
- Fixing one's mind on Krsna by seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees
- Fixing one's mind on Krsna by seeing the beautiful transcendental form of the Lord nicely decorated, hearing His transcendental glories, tasting food offered to Him, associating with His devotees - CC Preface
- For all the queens, Krsna was their only worshipable object. They were always absorbed in thought of Krsna, the lotus-eyed and beautifully blackish Personality of Godhead
- For many reasons, this beautiful son of yours (of Nanda's) sometimes appeared previously as the son of Vasudeva. Therefore, those who are learned sometimes call this child Vasudeva - SB 10.8.14
G
- Garga Muni said, "This child (Krsna) will grow in power, beauty, opulence - in everything - on the level of Narayana, the Supreme Personality of God. Therefore I would advise that you protect Him very carefully so that He may grow without disturbance"
- God must be attractive by everyone. That is God. So, Krsna, by His opulences, by His strength, by His beauty, by His knowledge, by His renouncement - everything complete. Therefore He's God
- God, Krsna, is all-powerful, all-beautiful, all-knowledgeable, and complete in everything, and although I may not be complete, I am part and parcel of God, and therefore I have all the qualities of God to a partial extent
- Gopis addressed Krsna as follows: "In fact, we have seen that in Vrndavana even the cows, the deer, the birds, the trees - everyone - has been enchanted by the sweet vibration of Your flute and the fascinating beauty of Your person"
- Gopis lament, "When You (Krsna) come back at the end of the day, by seeing Your beautiful face we are so much attracted that we are unable to stop looking upon You constantly"
- Gopis said, "Now we request You, dear Krsna, to extinguish that fire with Your beautiful smile and the transcendental vibration emanating from Your lips. If You do not agree to do us this favor, we shall certainly be burned in the fire of separation"
H
- He (Kalayavana) concluded that this beautiful personality must be Vasudeva, for every description he had previously heard from Narada was substantiated by the presence of Krsna
- He (Krsna Caitanya) is full in six opulences: wealth, fame, strength, beauty, knowledge and renunciation. In short, we should know that He is Krsna, God, & that nothing is equal to or greater than Him. There is nothing superior to be conceived - CC Intro
- He (Krsna) accepted the position of younger cousin to Yudhisthira, He was speaking in a very gentle tone which enhanced His beautiful bodily features
- He (Krsna) appeared to the wrestlers exactly like a thunderbolt. To the people in general He appeared as the most beautiful personality. To the females He appeared to be the most attractive male, Cupid personified, and thus He increased their lust
- He (Krsna) bathes in the ocean of transcendental convulsions. Before Krsna's beauty, these convulsions often continue without treatment, just as ordinary convulsions which a physician will allow to continue, not even allowing a drink of water for relief
- He (Krsna) has some special attractive beautiful features by which He attracts the mind of even Radharani, the supermost beautiful creation of the Lord
- He (Krsna) is considered the richest. Similarly, He is considered the strongest. And similarly, He is considered the wisest. And similarly, He is the most beautiful personality
- He (Krsna) is full with all opulences, and as such He possesses all riches, all strength, all reputation, all knowledge, all beauty and all renunciation. He is eternally a person and eternally supreme
- He (Krsna) is full with six opulences - all wealth, strength, fame, beauty, knowledge and renunciation
- He (Krsna) is so beautiful that His beauty can cut down thousands of Cupids. Cupid is supposed to be the most beautiful in this material world
- He (Krsna) is the chief of all living entities; no one can surpass Him or be equal to Him in wealth, strength, fame, beauty, knowledge or renunciation
- He (Krsna) is the Lord of the three principal potencies, namely cit-sakti, maya-sakti and tatastha-sakti, and He is the complete master of six kinds of fortune - wealth, strength, fame, beauty, knowledge and renunciation
- He (Krsna) is the shelter of the Absolute Truth (para-tattva) because He is param brahma. There is nothing material in His opulences and exhibitions of wealth, fame, strength, beauty, knowledge and renunciation
- He (Krsna) was decorated with Srivatsa, jewels and yellow garments. He was smiling with a beautiful face and playing in the river Yamuna with great strength
- He can attract all living entities all over the universes by playing on His flute. He has a wonderful excellence of beauty which cannot be rivaled anywhere in the creation
- He has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- He immediately came before Krsna. Kaliya saw that Krsna was indeed worth seeing because His body was so beautiful and delicate; its color resembled that of a cloud, and His feet resembled lotus flowers
- He is greatly qualified to entice all other girls, not only in Vrndavana or Mathura but all over the universe. His wonderfully enchanting smile is so attractive and the movements of His eyebrows are so beautiful that He can call for any woman
- He is so beautiful that He attracts many hundreds of thousands of Cupids (kandarpa-koti-kamaniya-visesa-sobham). These are descriptions of Govinda found in the sastras
- He is so beautiful. Therefore His name is Krsna. On account of His beauty, He attracts everyone. Beauty attracts. So nobody can be more beautiful than Krsna
- He is the original person. He has no father. But He accepts His devotee as His father. He accepts His devotee as mother. He is full in Himself, but still, He awaits the affection of father and mother. This is the beauty of Krsna
- Hearing about the pastimes of Krsna and Balarama with great pleasure, mother Yasoda & Rohinidevi, so as not to be separated from Them for even a moment, got up with Them on one bullock cart. In this situation, they all looked very beautiful - SB 10.11.34
- Her (Radharani's) eyes are enchanted by the beauty of Lord Krsna, the enemy of Kamsa. Her body thrills in pleasure at His touch
- His (Krisna's) beautiful talks with them, His embracing, kissing and other activities. Being so attracted to Krsna, they imitated His dancing, His walking and His smiling, as if they themselves were Krsna
- His (Krsna's) beauty is also without any rival, and because He excels all others in the pastimes of conjugal love, He is the original object of all conjugal love
- His (Krsna's) bodily beauty possesses mind-attracting splendor greater than the jewels known as marakata-mani (emeralds)
- His (Krsna's) bodily color resembles a fresh black cloud although His bodily features are more beautiful than millions of cupids. These are the special features of the Lord
- His (Krsna's) tears mixing with the black ointment around His eyes, and as He rubbed His eyes with His hands, He smeared the ointment all over His face. Mother Yasoda, catching her beautiful son by the hand, mildly began to chastise Him - SB 10.9.11
- His (Krsna's) transcendental form is the most attractive in all the worlds-His eyes are like the lotus petals and the color of His body like clouds. He is so attractive that His beauty excels that of thousands of cupids. BG 1972 purports
- His (Krsna's) wonderfully enchanting smile is so attractive and the movements of His eyebrows are so beautiful that He can call for any woman from the heavenly, middle or Plutonic planets
- His (Krsna) beauty is victorious over the gopis of Vrndavana, and it subdues their patience. His pastimes astound the goddess of fortune, and His bodily strength turns Govardhana Hill into a small toy like a ball
- His (Lord Krsna) blackish bodily hue appears just like the indranila jewel. There are reddish signs on His eyes, and small soft hairs are coming out on His body. The appearance of these symptoms has made Him extraordinarily beautiful
- His beautiful features, His cheeks and His playful smiles all combined to form a constant festival for the eyes, and the blinking of the eyes became obstacles that impeded one from seeing that beauty
- How Krsna is attracted by His own beauty is described in Lalita-madhava (8.34). Upon seeing His own picture, Krsna lamented, How glorious this picture is! It is attracting Me just as it attracts Radharani
- How wonderful it is that I have never seen such a beautiful form! Although it is My own form, still, like Radharani, I am trying to embrace this form and enjoy celestial bliss
I
- I remember the Lord standing by the banks of the Yamuna River, so beautiful amidst the kadamba trees, where many birds are chirping in the gardens. And these impressions are always giving me transcendental realization of beauty and bliss
- I worship Govinda, the primeval Lord, who is adept at playing on His flute, whose eyes are blooming like lotus petals, whose head is bedecked with peacock feathers, whose beauty is tinged with the hue of blue clouds
- If a person's eyes even once capture that beautiful body of Krsna, it remains always prominent within his heart
- If we become accustomed to see Krsna beautifully decorated, nicely decorated, nicely dressed, then we forget other, so-called material beauty
- If we become Krsna conscious, we will not get another material body after leaving this body. We will go home, back to Godhead, and attain our original, spiritual body, which is the same kind of beautiful body that Krsna, Narayana, has
- If we simply think of only this one verse, which describes Krsna's body with reference to the lotus, we can meditate our whole life on how beautiful Krsna is, how wise Krsna is, and how Krsna manifests His creation. This is meditation - thinking of Krsna
- If you assemble millions of Cupids in one place, still it can not be compared with the beauty of Krsna, Krsna is so beautiful
- In Brahma-samhita (5.29) it is stated - Sri Krsna is playing on His flute, and His eyes are as beautiful as the petals of a lotus flower. He wears a peacock feather in His hair, and His form is very beautiful
- In his description of Krsna's beauty, Lord Siva uses the words carvayata-catur-bahu sujata-rucirananam, indicating the beautiful four-armed form of Narayana, or Visnu. Those who worship Lord Krsna describe Him as sujata-rucirananam
- In other words, the gopis become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Krsna’s beautiful arms
- In Padyavali a devotee says, "Who (Krsna) is dressed in yellow garments and who has beautiful lotus-like eyes. We wish only to meditate upon Him"
- In ripe old age, Srila Rupa Gosvami could not go there, but he had a desire to see the beauty of Gopala
- In spite of Krsna's beautiful features, Kaliya felt great anger within his heart, and thus he grabbed Krsna with his mighty coils
- In Srimad-Bhagavatam (SB 10.33.7) it is confirmed that although Krsna, the son of Devaki, is the last word in superexcellence and beauty, when He is amongst the gopis it appears that He is a sublime jewel set amongst divine golden craftsmanship
- In the Brahma-samhita it is stated that only a person whose eyes are smeared with the ointment of love can see the beautiful form of Sri Krsna. BG 1972 purports
- In the Brahma-samhita it is stated, ananda-cin-maya-rasa-pratibhavitabhih: Krsna alone is not particularly beautiful, but when His energy - especially His pleasure energy, represented by Radharani - expands, He looks very magnificent
- In the case where Sanatana is accepted to mean Sri Krsna, the obeisances are offered to Krsna because He is naturally so beautiful and because He is the killer of the demon Agha
- In the form of Narayana the beauties of mercy, fame, etc., are all established by Krsna, but Krsna's gentleness and magnanimity do not exist in Narayana. They are found only in Krsna
- In the society of the gopis, Krsna looked very beautiful. They were the most beautiful damsels within the three worlds, and they assembled together around Krsna
- In the Twenty-first Chapter there is a description of Krsna's beauty and opulence, and in the Twenty-second Chapter there is a description of the twofold discharge of devotional service
- In the Visnu Purana, as well as in the Mahabharata, both Krsna and Baladeva are mentioned as having beautiful black hair, even in Their advanced age
- In this way (the beauty of Lord Krsna increases at the sight of the beauty of the gopis. And the more the gopis see Lord Krsna's beauty, the more their beauty increases) a competition takes place between them in which no one acknowledges defeat
- Indeed, because we have also been embraced by Your arms, which give us courage, and seen Your chest, which is beautiful and broad, we have surrendered ourselves
- Indra said, "Your steadiness in lifting the great Hill of Govardhana, Your beautiful bodily features and Your astonishing characteristic of being pleased simply by accepting the prayers of Your devotees and offenders"
- Its limbs were so beautiful that they increased the beauty of the ornaments worn on different parts of His body
J
- Jambavan said to the Lord, "My dear Lord, I can now understand who You are. You are the Supreme Personality of Godhead, Lord Visnu, the source of everyone's strength, wealth, reputation, beauty, wisdom and renunciation"
- Just like Krsna's another name is Madana-mohana. Madana means Cupid. Cupid enchants everyone. Cupid. And Krsna enchants Cupid. Therefore His name is Madana-mohana. He's so beautiful that even Cupid is enchanted by Him
K
- Kalayavana noticed Krsna's specific marks and the jewels on His chest, His beautiful garland of lotus flowers, His lotuslike eyes and similar beautiful bodily features
- Krsna appeared before him with four hands, as visnu-murti, with a garland called Vaijayanti hanging from His neck down to His knees. He looked lustrous, His face was beautifully smiling, and He wore nice jeweled earrings on His ears
- Krsna appeared blissful, with a handsome forehead and beautiful smiling face, restless eyebrows and moving earrings
- Krsna appeared more beautiful than a human can conceive. Not only did He appear in this feature, but He glanced over Mucukunda with great affection, attracting the King's mind
- Krsna had 16,108 wives, and in each of them He begot ten sons, all of them equal to their father in the opulences of strength, beauty, wisdom, fame, wealth and renunciation. "Like father, like son"
- Krsna has four extraordinary transcendental qualities absent in Lord Narayana. These four qualities are, (4) His extraordinary beauty, which surpasses the beauty of the three worlds. Lord Krsna's beauty is unequaled and unsurpassed
- Krsna has six opulences: all wealth, all strength, all influence, all knowledge, all renunciation, and all beauty. The nature of Krsna is that He is greater than the greatest and smaller than the smallest - anor aniyan mahato mahiyan
- Krsna has two reddish, widely spread eyes. These are ministers of the king, and they subdue the pride of Cupid, who also has beautiful eyes. That face of Govinda, which is full of happiness, is the home of the pastimes of beauty
- Krsna has unlimited qualities. The devotees are attracted by His uncommon beauty, mellows and fragrance. Thus they are differently situated in the different transcendental mellows. Therefore Krsna is called all-attractive
- Krsna is a thunderbolt to the wrestlers; to the common man He is the most beautiful human being; to the young girls He is just like Cupid; to the cowherd men and women He is the most intimate relative and to the impious kings He is the supreme ruler
- Krsna is all-attractive. Krsna is beautiful. Krsna has so many activities. The whole Vedic literature is full of Krsna's activities
- Krsna is already beautiful, but when He takes the shape of an woman, how beautiful He became we can just imagine. Woman are naturally beautiful. They are called "fair sex." So mohinya
- Krsna is also very beautiful, but when a devotee serves Him and comes to Him, He becomes even more beautiful
- Krsna is beautiful at His different ages - namely, His childhood, His boyhood and His youth. Out of these three, His youth is the reservoir of all pleasures and is the time when the highest varieties of devotional service are acceptable
- Krsna is full in all opulences - namely, strength, wealth, fame, beauty, knowledge, and renunciation
- Krsna is full of all opulence. He possesses in totality wealth, strength, beauty, fame, knowledge and renunciation. He possesses everything in unlimited quantity. If we return to our original father, we can enjoy ourselves with Him unlimitedly
- Krsna is known as Madana-mohana. Madana means Cupid. Cupid enchants everyone, but Krsna is known as Madana-mohana because He is so beautiful that He enchants even Cupid
- Krsna is so beautiful that He attracts even Narayana, as well as the goddess of fortune who associates with Narayana
- Krsna is so beautiful that Madana becomes enchanted by Krsna. And Radharani is so beautiful that Krsna becomes enchanted. That is spiritual sex. That is not ordinary
- Krsna is so beautiful, attractive, and we are also, some of us, beautiful, but you cannot attract all. Krsna can attract all. He is so beautiful
- Krsna is so beautiful, transcendental and attractive that He sometimes attracts even Himself
- Krsna is so wonderful and attractive that He Himself becomes attracted by His own beauty, and this is proof that He is full of all inconceivable potencies
- Krsna is sometimes addressed as the lotus-eyed because His eye... He's very beautiful. So anyone who has got his eyes just like petals of the lotus flower, it is considered very beautiful
- Krsna is the everlasting mine of all beauty. It is from that beauty that all beautiful things emanate
- Krsna is the most beautiful. Radharani is the most beautiful. Couple, young couple. Our object of worship when we see how nice Radharani, how nice Krsna - beauty. Yes
- Krsna is the Supreme Brahman because of His unlimited knowledge, unlimited potencies, unlimited strength, unlimited influence, unlimited beauty and unlimited renunciation
- Krsna is the supreme powerful, the supreme wealthy, the supreme famous, the supreme wise and the supreme beautiful; similarly, He is the supreme renouncer
- Krsna is unlimited and has full knowledge, full power, full wealth, full beauty, full fame and full renunciation. Shouldn't we consider ourselves lucky to go to such a father and enjoy His property
- Krsna is unlimited, so your service cannot reach Him perfectly. It will ever remain imperfect because we are limited. But Krsna is so kind. If you offer a little service sincerely, He accepts. That is the beauty of Krsna
- Krsna was a beautiful boy, and they were attracted by the beauty of Krsna. They wanted Him as their husband, lover, to dance with them. That is the gopis
- Krsna was beautiful because every part of His body was perfectly arranged without any defect. Such perfect bodily features of Krsna are described as follows
- Krsna was very beautiful. So gopis became attracted with Krsna. As it is natural, a young boy is attracted with young woman or young girl is attracted
- Krsna's age, His beauty, His bugle, His flute, His conchshell and His pleasing attitude all provoke love in friendship for Him
- Krsna's age, His transcendental bodily features, His beauty, and His mildness are qualities pertaining to His body
- Krsna's face is as beautiful as the moon, His thighs are powerful just like the trunks of elephants, His arms are just like two pillars and His palms are expanded like lotus flowers
- Krsna's face is decorated with ornaments, such as earrings resembling sharks. His ears are beautiful, His cheeks brilliant, and His smiling attractive to everyone. Whoever sees Lord Krsna sees a festival
- Krsna's feet remain always on the same big whorl of the lotus flower. His feet are also as beautiful as the lotus flower. Therefore it is said that Lord Krsna has lotus feet
- Krsna's opulence of strength has already been displayed in His different pastimes, and now it will be shown how His residence at Dvaraka displayed His opulences of wealth and beauty
- Krsna's reputation, His strength, His beauty, His wisdom - whatever is stated in the Vedic language, they are all confirmed by when Krsna descended
- Krsna's youth is described as follows: "He was always nicely dressed, in beauty surpassing even Cupid, and He was always attracting the minds of the gopis, who were thereby always feeling pleasure"
- Krsna's youth is described as follows: "The force of Krsna's youth was combined with His beautiful smile, which defeated even the beauty of the full moon"
- Krsna, on arriving at this age (thirteen years), manifested such beautiful bodily features that His restless eyes became the playthings of Cupid, and His mild smile resembled the newly grown lotus flower
- Krsna, the enemy of Agha, always looked beautiful with His incomparable helmet, His earrings made of diamonds, His necklace of pearls, His bangles, embroidered garments and the beautiful rings on His fingers
- Krsna, the son of Devaki, is the last word in superexcellence and beauty, when He is among the gopis He appears even more beautiful - like a sublime jewel set among divine golden craftsmanship
- Krsna, the supreme hero, has the most beautiful transcendental body. This body possesses all good features. It is radiant and very pleasing to the eyes. His body is powerful, strong and youthful
- Krsna-karnamrta (32): O Krsna, O wonderful flute player, the beauty of Your boyhood activities is very wonderful in this world. You know the agitation of my mind, and I know what You are. No one knows how confidential our relationship is
- Kulasekhara said, "My only prayer is that at the time of my death I may simply remember Your (Krsna's) two beautiful feet, which are just like lotus flowers fructifying during the autumn season"
- Kundalata said, "My dear friend, I have just seen an extraordinary beauty appearing in the person of Krsna. His blackish bodily hue appears just like the indranila jewel"
- Kundalata said, "There are reddish signs on His (Krsna's) eyes, and small soft hairs are coming out on His body. The appearance of these symptoms has made Him extraordinarily beautiful"
L
- Lord Caitanya is also the master of all wealth, strength, fame, beauty, knowledge and renunciation because He is Sri Krsna Himself. He is described as purna, or complete
- Lord Caitanya said, “This disease of Mine is caused by the personal features of Lord Krsna. The three elements are the beauty of Krsna’s body, the beauty of His face, and the beauty of His smile"
- Lord Krsna thought: "Neither the gopis nor I shall notice this, for our minds will always be entranced by one another's beauty and qualities"
- Lord Krsna's own beauty attracts Lord Krsna Himself. But because He cannot fully enjoy it, His mind remains full of sorrow
- Lord Krsna, who awards the impersonalist the pleasure of Brahman realization by His bodily effulgence, also gives pleasure to the devotees as the S. P. of Godhead. Those under the spell of the external energy, maya, take Him only as a beautiful child
- Lord Krsna’s beauty is unequaled and unsurpassed
- Lord Narayana has sixty transcendental qualities. Over and above these, Krsna has four extraordinary transcendental qualities absent in Lord Narayana. These four qualities are (4) His extraordinary beauty, which surpasses the beauty of the three worlds
- Lord Sri Krsna attracts the minds of all the gopis with His beautiful, transcendental bodily features
- Lord Sri Krsna's beauty, the sound of His words and the vibration of His flute, His touch, His fragrance and the taste of His lips are full of an indescribable sweetness. When all these features attract My five senses at once, My senses all ride together
M
- Mother Yasoda took her son on her lap and pushed the nipple of her breast into His mouth, and while Krsna was sucking the milk, she was smiling, enjoying the beauty of her child's face. Suddenly, the milk which was on the stove began to boil over
- Mucukunda told Lord Krsna, "For such an offensive act, I have burned this person to ashes simply by glancing over him. Fortunately, now I can see You in this grand & beautiful feature. I think, therefore, that You are the cause of my killing my enemy"
- My dear friend, if you say, "Just try to control Your senses," what shall I say? I cannot become angry at My senses. Is it their fault? Krsna's beauty, sound, touch, fragrance and taste are by nature extremely attractive
- My dear friend, this newly youthful Lord Sri Krsna, the moon in the family of Nanda Maharaja, is so beautiful that He defies the beauty of clusters of valuable jewels
- My dear Krsna, only You and I know the strength of Your beautiful features and, because of them, My unsteadiness. Now, this is My position; I do not know what to do or where to go. Where can I find You? I am asking You to give directions
- My dear Sanatana, the sweet, attractive transcendental form of Krsna is so nice. Just try to understand it. Even a fractional understanding of Krsna's beauty can merge all three worlds in the ocean of love
- Mystic yogis remarks, "Actually, when we see this eternal form of Visnu, we, along with many other paramahamsas, become immediately captivated by the beauty of the Lord"
N
- Nalakuvara & Manigriva said: They (Krsna's bodies) are always full of the transcendental potencies of unlimited opulence, strength, beauty, fame, wisdom and renunciation
- Nanda continued, "My dear Uddhava, when we think of Krsna's beautiful face and eyes and His different activities here in Vrndavana, we become so overwhelmed that all our activities cease"
- No one can appreciate the beauty of Krsna by properly discharging his occupational duty, or by austerities, mystic yoga, cultivation of knowledge or by prayers
- No one else knows about this. I want to see Your beautiful attractive face somewhere in a solitary place, but how can this be accomplished
- No one is satiated by seeing the transcendental body of the Lord because there are always manifestations of newer and newer beauties
- Nowhere in the universe are there such beautiful bodily features as those of Lord Krsna
O
- O beautiful-faced one, who is this creative person standing before us? With the sharp chisels of His loving glances, He is splitting the hard stones of many women's devotion to their husbands
- O King! His (Krsna's) jokings and frank talks were pleasing and beautifully decorated with smiles. His addresses unto me as "O son of Prtha, O friend, O son of the Kuru dynasty," and all such heartiness are now remembered by me, and thus I am overwhelmed
- O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curly hair, half a second becomes as long as an entire age for us
- O most beautiful Krsna, I have heard about Your transcendental qualities from others, and therefore all my bodily miseries are relieved. If someone sees Your transcendental beauty, his eyes have attained everything profitable in life
- O Providence, you are so unkind! You reveal the beautiful face of Krsna and make the mind and eyes greedy, but after they have drunk that nectar for only a moment, you whisk Krsna away to another place
- Of Krsna's various opulences, His conjugal love is the summit. He is the master of all riches, all strength, all fame, all beauty, all knowledge and all renunciation, and out of these, His perfect beauty is His conjugal attraction
- Once Lord Krsna considered within His heart, "Although My beauty defeats the beauty of ten million Cupids, although it is unequaled and unsurpassed, and although it gives pleasure to the three worlds, seeing Radharani gives pleasure to My eyes"
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Adi 17.281
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Madhya 9.150
- One devotee exclaimed, "How wonderful is the personal feature of Lord Krsna! How His neck is just like a conchshell! His eyes are so beautiful, as though they themselves are encountering the beauty of a lotus flower"
- One gopi said, "His (Krsna's) dancing eyes have dimmed the brilliance of the most expert dancer, and so there is no longer any comparison to the beauty of Krsna"
- One gopi said, "We are losing our senses in deciding whether we shall continue as chaste women or be victimized by the beauty of Krsna. My dear friend, I think that we have lost all hope of life!"
- One gopi said, "With all these exquisite features of His body, Krsna is too extraordinarily beautiful, and therefore I am always thinking of Him to protect me because He is the killer of all demons"
- One should be attracted by the beautiful vision of Krsna. His name is Krsna because He is all-attractive. One who becomes attracted by the beautiful, all-powerful, omnipotent vision of Krsna is fortunate. BG 1972 purports
- One who becomes attracted by the beautiful, all-powerful, omnipotent vision of Krsna is fortunate
- One who constantly reads the Krsna-karnamrta can fully understand the beauty and melodious taste of the pastimes of Lord Krsna
- One who has tasted the beauty of the Supreme Lord Krsna, in the course of his advancement in Krsna consciousness, no longer has a taste for dead material things. BG 1972 purports
- One who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart will naturally never aspire after the liberation which is so valuable to the impersonalists
- One's life is successful if he is absorbed in the attraction of Krsna's strength, beauty and pastimes as described in the Tenth Canto of Srimad-Bhagavatam
- Only if You go there in this form of Gopala and speak the words from Your beautiful face will Your testimony be heard by all the people
- Only the bona fide devotees can know Him by His specific symptoms, and out of many, many such symptoms, one symptom is mentioned here in this verse (SB 2.7.26), that the Lord is sita-krsna-kesah, or one who is observed always with beautiful black hair
- Only the pure devotees can know, Krsna's omnipotence and opulence, and in His wealth, fame, strength, beauty, knowledge and renunciation, because Krsna is benevolently inclined to His devotees. BG 1972 purports
- Ornaments caress that body, but the transcendental body of Krsna is so beautiful that it beautifies the ornaments He wears. Therefore Krsna's body is said to be the ornament of ornaments
- Others, who were in the marginal position, being neither friends nor enemies but slightly in love of Godhead by appreciating the beauty of His face, were at once promoted to the spiritual planets, the Vaikunthas
- Our eyes are attracted by the beauty of Maya, but if our eyes are attracted by the beauty of Krishna, the Jagannatha, then there is no more chance of our being attracted by Maya
- Our hearts (Lalita Devi's and Radharani's) are so polluted by miserable conditions that we are certainly going to Pluto's kingdom. Nevertheless, Krsna does not give up His beautiful loving smiling, which is full of cheating tricks
- Our program is that no matter what our engagement may be, we shall perform it in Krishna Consciousness, chanting Hare Krishna and thinking about something of Krishna, His Name, His Form, His Beauty, etc
- Out of curiosity and eagerness, the people of Kundina assembled before Krsna and Balarama to drink the nectar of Their beauty. With tearful eyes, they offered Krsna and Balarama their silent respects
P
- Practically, if we believe the sastras, the scriptures, then we can see: Who can be more powerful than Krsna? Who can be more beautiful than Krsna? Who can be more famous than Krsna
- Prior to the rasa dance, Lord Krsna hid Himself in a grove just to have fun. When the gopis came, their eyes resembling those of deer, by His sharp intelligence He exhibited His beautiful four-armed form to hide Himself
- Pusyabhisheka means a ceremony to decorate the deity profusely with flowers, ornaments, cloths. After there should be lavish feasting and a procession through the streets, so that all the citizens should see how beautiful Krishna appears
R
- Radha and Krsna are transcendental to such artistic work, they do not depend upon our painting of them for their beauty. But they should be painted as nicely as possible if there is at present some deterioration of the painting
- Radha said, "Of what use are the eyes of one who does not see Krsna's face, which resembles the moon, is the birthplace of all beauty & the reservoir of the nectarean songs of His flute? Oh, let a thunderbolt strike his head! Why does he keep such eyes"
- Radharani said, "Because I could not see the beautiful form of Krsna to My heart's content, when I again see His form I shall decorate the phases of time with many jewels"
- Radharani's friend said, "If He (Krsna) is a tamala tree, then how is it possible for Him to walk and be so beautiful? Then, this personality might be a cloud. But if He's a cloud, then where is the beautiful moon within?"
- Radharani, "My dear friend, who is this boy whose eyelids, dancing constantly, have increased the beauty of His face and attracted My desire for conjugal love"
- Regarding the attractiveness of Krsna's bodily beauty and the sound vibration of His flute, in the Tenth Canto, 29th Chapter, 37th verse, of Srimad-Bhagavatam, the gopis address Krsna as follows
- Rukmini had ten sons, like Pradyumna. There were other queens also taken away by Lord Krsna in a similar way. Full description of this beautiful booty of Lord Krsna will be given in the Tenth Canto
S
- Seeing His own beauty, Lord Krsna began to consider: He (Brahma) has not given millions of eyes to see the beauty of Krsna. He has given only two eyes, and even those eyes blink. How then shall I see the lovely face of Krsna?
- Seeing the rope in the hands of mother Yasoda, the Lord bowed down His head and began to weep just like a child, and tears rolled down His cheeks, washing off the black ointment smeared about His beautiful eyes
- She (hunchback) proposed to Krsna, "My dear hero, I cannot leave You in this way. You must come to my place. I am already very much attracted to Your beauty, I must receive You well, since You are the best among males, You must also be very kind upon me"
- She (one gopi) praised His (Krsna's) blackish complexion, the reddish color of chewing pan enhancing His beauty hundreds of times, the curling hair on His head, the kunkuma red spots on His body and the tilaka on His forehead
- Similarly, in Dana-keli-kaumudi, Srimati Radharani, pointing to Krsna, says, "This clever boy of the forest has the beauty of a bluish lotus flower, and He can attract all the young girls of the universe"
- Sometimes disturbances come, but the agonies and anxieties of the devotees are at once mitigated when they think of the Supreme Personality of Godhead in His beautiful form or the smiling face of the Lord
- Springtime had arrived, and the full moon of that season inspired the Supreme Personality of Godhead, who is complete in everything, with new attraction to meet the beautiful Srimati Radharani at night to increase the beauty of Their pastimes
- Sri Caitanya Mahaprabhu continued, "Indeed, not seeing the beautiful face of Krsna playing His flute, I continue to live My life like an insect, without purpose"
- Sri Caitanya Mahaprabhu received great pleasure in seeing this beautiful form of Gopala. For a long time He danced and chanted in ecstatic love
- Sri Caitanya Mahaprabhu said, Though the hearts of the gopis are like high-standing hills, they are inundated by the waves of the nectarean ocean of Krsna's beauty. His sweet voice enters their ears and gives them transcendental bliss
- Sri Caitanya Mahaprabhu saw Lord Krsna standing with His beautiful body curved in three places, holding His flute to His lips. Wearing yellow garments and garlands of forest flowers, He was enchanting even to Cupid
- Sri Krsna’s beauty attracted the eyes of Lord Caitanya Mahaprabhu, Krsna’s singing and the vibration of His flute attracted the Lord’s ears, the transcendental fragrance of Krsna’s lotus feet attracted His nostrils
- Sri Yamunacarya said that - So long I have been attracted by the beauty of Krsna and I have begun to serve at His lotus feet, and I am getting newer, newer energy, since then, as soon as I think of sex intercourse, I want to spite on it
- Srila Rupa Gosvami has accordingly composed a nice verse (see Adi 5.224) that describes the beautiful boy called Govinda standing by the bank of the Yamuna with His flute to His lips in the shining moonlight
- Srila Rupa Gosvami remarks in this connection that one who is actually attracted by the beauty of the lotus feet of Sri Krsna or His service, and whose heart, by such attraction, is always full with transcendental bliss
- Standing there with His flute to His lips, Krsna, who enchants millions upon millions of Cupids, attracted the eyes and minds of all the world with His unlimited beauty
- Subala once addressed Krsna in this way: "How these features of Your body can fail to defeat the pride of all the young girls of Vrndavana. When I am so defeated by this beauty, what chance is there for those who are naturally very simple and flexible?"
- Subala once addressed Krsna in this way: "My dear Kesava, Your round turban, the lotus flower in Your hand, the vertical marks of tilaka on Your forehead, Your kunkuma-flavored musk and all of Your beautiful bodily features are defeating me today"
- Swastika is also there (in the Vedas), Vedic mark. Especially for the impersonalists. But we take direct, beautiful Krsna, and worship Him
T
- Talking in this way, all the boys looked at the beautiful lotuslike face of Krsna, and they began to clap and smile. And so they marched forward and entered the mouth of the gigantic serpent
- That is one desire. Now please hear of another. Seeing His own beauty, Lord Krsna began to consider
- The attitude of the gopis is like a mirror upon which the reflection of Krsna's beauty develops at every moment
- The attractive features of His (Krsna's) transcendental body are desired in all the three worlds, namely the upper, middle and lower planetary systems. Nowhere in the universe are there such beautiful bodily features as those of Lord Krsna
- The beauty of Krsna has one natural strength: it thrills the hearts of all men and women, beginning with Lord Krsna Himself
- The beauty of Krsna is fully manifested in Vrndavana. As sixteen-years boy and playing flute, the beauty was so attractive that even Vasudeva Himself became attracted by the beauty
- The beauty of Krsna's body is so attractive that it attracts not only the demigods & other living entities within this material world but the personalities of the spiritual sky as well, including the Narayanas, who are expansions of Krsna's personality
- The beauty of Krsna's eyes surpasses the beauty of white lotus flowers, His yellow garments surpass the brilliance of fresh decorations of kunkuma and His ornaments of selected forest flowers subdue the hankering for the best of garments
- The beauty of Krsna's eyes surpasses the beauty of white lotus flowers, His yellow garments surpass the brilliance of fresh decorations of kunkuma, His ornaments of selected forest flowers subdue the hankering for the best of garments
- The beauty of Krsna's face was much more appreciated by the gopis than by His friends the cowherd boys or even by Yasoda Mata, who was also interested in decorating the face of Krsna
- The beauty of Krsna's smile is the sweetest feature of all. His smile is like a full moon that spreads its rays throughout the three worlds - Goloka Vrndavana, the spiritual sky of the Vaikunthas, and Devi-dhama, the material world
- The beauty of Krsna, especially the beauty of His face, is described in SB 9.24.65. At the end of the Ninth Canto, in the Twenty-fourth Chapter, we find a hint of Krsna's beauty. Now we are proceeding to the Tenth Canto, which is considered Krsna's head
- The beauty of Lord Krsna increases at the sight of the beauty of the gopis. And the more the gopis see Lord Krsna's beauty, the more their beauty increases
- The beauty of the Gopala Deity stole away their minds, and feeling great happiness, they remained there for two or four days
- The beauty of the Supreme Lord can be seen by devotees who are in love with Him, devotees whose eyes are anointed with love of Godhead - premanjana-cchurita-bhakti-vilocanena - Bs 5.38
- The bhakti-yoga process is that if I do not like to see artificially the beauty of woman or man, if I try to see the beauty of Krsna, naturally my, this propensity of seeing beautiful man or woman becomes extinguished. You do not require to shut your eyes
- The bhakti-yogi constantly sees Syamasundara - beautiful Lord Krsna with His blackish bodily hue
- The Bhuma-purusa was also attracted by the beauty of Krsna, and He concocted this pastime just as a pretext to see Krsna
- The bodily beauty of Sri Krsna is like a wave in the ocean of eternal youth. In that great ocean is the whirlpool of the awakening of ecstatic love
- The body of Krsna, the ocean of the eternal beauty of youth, can be seen to move in waves of beauty
- The brahmana continued, "Actually I only see Lord Krsna sitting on a chariot as Arjuna's charioteer. Taking the reins in His hands, He appears very beautiful and blackish"
- The Brahmana said, "These are the words of Princess Rukmini, 'My dear Krsna, O infallible, most beautiful one, any human being who happens to hear about Your transcendental form, pastimes immediately absorbs through his ears Your name, fame & qualities"
- The characteristics (of Krsna's qualifications) are: (1) His body is well constructed; (2) His body has all auspicious symptoms; (3) His body is beautiful; (4) His body is very glorious; (5) His body is very strong; (6) He always looks like a boy of 16
- The competition of increasing beauty between the gopis and Krsna, which is without limitations, is so delicate that sometimes mundane moralists mistake these dealings to be purely amorous. But these affairs are not at all mundane
- The conclusion is that if one somehow or other becomes attached to Krsna or attracted to Him, either because of His qualities of beauty, opulence, fame, strength, renunciation or knowledge, through affection or friendship
- The consciousness of each woman within the three worlds is certainly like a high hill, but the sweetness of Krsna's beauty is like an ocean. Even a drop of water from that ocean can flood the entire world and submerge all the high hills of consciousness
- The creator says, "Let those who will see Krsna's beautiful face have two eyes." Just see the lack of consideration exhibited by this person posing as a creator
- The damsels of Vraja, the gopis, being attracted by the beauty of Krsna, simply wanted to embrace Him and His arms, which are like serpents. Thus the gopis ultimately tasted the nectar of the lotus feet of the Lord
- The demigods prayed - Although You (Krsna) appear in a color which is compared to that of a blackish cloud, You are the transcendental Absolute, and therefore Your beauty is many, many times more attractive than the delicate body of Cupid
- The demigods said: Although You (Krsna) appear in a color which is compared to the blackish cloud, because You are the Transcendental Absolute, Your beauty is many, many times more attractive than the delicate body of Cupid
- The demigods said: When You appear in Your different incarnations, You take different names and forms according to different situations. Krsna is Your name because You are all-attractive; You are called Syamasundara because of Your transcendental beauty
- The devotee increasingly feels the absence of Krsna, for without Him one cannot drink the nectar of His beauty
- The devotee said, "My dear friend, just look at Krsna! See how He is carrying in His hand a stick which is bound up and down with golden rings, how His turban with golden lace is showing such a beautiful luster"
- The devotee's prayer continues, "You (Krsna) are so beautiful and attractive that my mind does not want anything else besides this wonderful form"
- The Earth personified continued, "You (Krsna) possess all beauty, strength, fame, property, knowledge and renunciation; You are the shelter of all six opulences. Although You are all-pervading, You have appeared as the son of Vasudeva"
- The following verse appears in Gita-govinda (1.11): His (Krsna's) soft legs and hands, just like the most beautiful moon, are used on the bodies of the gopis. When He embraces different parts of their bodies, He is so beautiful
- The following verse appears in Gita-govinda (1.11): My dear friend, just see how Krsna is enjoying His transcendental pastimes in the spring by expanding the beauty of His personal body
- The form of Krsna, the conjugal beauty, is eternally existent in Krsna alone, whereas His other opulences are present in His Narayana form
- The goddess of fortune engages herself in penance in order to gain the association of Krsna. Such is the greatness of the superexcellent beauty of Krsna
- The gopis approached Krsna with lusty desire. Krsna was a very beautiful boy, and they wanted to meet and enjoy His company. But this lusty desire is different from that of the material world
- The gopis become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Krsna’s beautiful arms
- The gopis came to Krsna because He was very beautiful young boy. Actually they were attracted by His beauty. That is stated, kamat. They came as a lust. But when they came to Krsna, they became purified. That is dhira
- The gopis contemplated, "In all respects he resembles Krsna, Syamasundara, the beautiful blackish boy. He is even dressed exactly like Krsna. Where has this boy come from. Who is the fortunate girl who has him for her husband?"
- The gopis continued, "Dear Krsna, we have simply been captivated by seeing You with tilaka and with earrings and by seeing Your beautiful face covered with scattered hair and bearing Your extraordinary smile"
- The gopis continued, "We constantly remember various attractive features of beautiful Krsna - His walking, His smiling, His joking words. We have all become lost by the dealings of Krsna, and it is impossible for us to forget Him"
- The gopis of Vrajabhumi always taste the nectar of Krsna's attributes, His beauty, His sweetness, His aroma, the sound of His flute and the touch of His body
- The gopis said, "If You (Krsna) accuse us, however, of encouraging prostitution, then we can only ask, Where is that woman within these three worlds who is not captivated by Your beauty and the rhythmic songs vibrated by Your transcendental flute?"
- The gopis said, "In that condition, we shall simply think of You (Krsna) and Your beautiful features and give up our bodies immediately. In that way we think it will be possible for us to reside at Your lotus feet in the next life"
- The gopis said, "There is no woman within these three worlds who cannot but deviate from her path of chastity once she is attracted to You (Krsna), because Your beauty is so sublime"
- The gopis said, "This is exactly like a child's game that has no meaning. It is very abominable that you arrange to show us beautiful Krsna, whose bluish curling hair beautifies His broad forehead and sharp nose"
- The gopis said: "O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curling hair, half a second becomes as long as an entire age for us"
- The gopis said: O friends, those eyes that see the beautiful faces of the sons of Maharaja Nanda are certainly fortunate. As these two sons enter the forest, surrounded by Their friends, driving the cows before Them
- The gopis used to relish the beauty of Krsna as a ceremony of perpetual enjoyment. They enjoyed the beautiful face of Krsna, His beautiful ears with earrings, His broad forehead and His smile
- The gopis, being young girls, approached Krsna because He was a beautiful young boy. From the external point of view, they approached the Lord out of lust, and the Lord danced with them at midnight
- The holy name of Lord Krsna, His quality, pastimes and so forth are all of the nature of absolute truth, beauty and bliss. Naturally they are very sweet, like sugar candy, which appeals to everyone
- The ideal yogi concentrates his attention on Krsna, who is called Syamasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. BG 1972 p
- The influence of DS is such that when a person engages in it, he gives up all material desires and becomes fully attached to Krsna, being inspired by the transcendental qualities of the Lord. Such is the beauty of the Lord in the eyes of His devotee
- The inhabitants of Vrndavana especially, such as the cowherd boys, the cows, the calves, the gopis and Krsna's father and mother, were never fully satisfied, although they saw Krsna's beautiful features constantly
- The interior Vrndavana forest is considered superior to Mathura, but superior to these forests is the divine Govardhana Hill because Krsna lifted Govardhana Hill like an umbrella, raising it with His lotuslike beautiful hand to protect His associates
- The lady continued, "The beauty of the Lord is beyond compare. No one is higher than or equal to Him in beauty of complexion or bodily luster"
- The lady continued, "We cannot estimate how many pious activities were executed by the damsels of Vrajabhumi so that they were able to enjoy the Supreme Personality of Godhead by looking upon the unparalleled beauty of His transcendental body"
- The Lord indicates herein (CC Adi 1.53) that before the material creation He existed in fullness with all transcendental opulences, including all strength, all wealth, all beauty, all knowledge, all fame and all renunciation
- The Lord's beautiful bodily color is blackish, and His broad chest is the resting place of the goddess of fortune, who glorifies the entire spiritual world, the summit of all heavenly planets
- The Lord's body is blackish, but is eternal, full of bliss and knowledge, and very, very beautiful. His eyes are always peaceful, and they are reddish like the rising morning sun
- The luster of Krsna's body is as beautiful as the glow of a spotless full moon that has just risen, and the vibration of His flute sounds exactly like the sweet thundering of a newly formed cloud
- The male parrot sang, "The glorification of Lord Krsna, the Supreme Personality of Godhead, is beneficial to everyone in the universe. His beauty is victorious over the gopis of Vrndavana, and it subdues their patience"
- The minds of the Narayanas are attracted by the beauty of Krsna's body. In addition, the goddesses of fortune, who are the wives of the Narayanas & are the women described in the Vedas as most chaste, are also attracted by the wonderful Krsna's beauty
- The moonlike face of Krsna is the reservoir of nectarean songs and the abode of His flute. It is also the root of all bodily beauty
- The most beautiful object in the material world may be compared to the blue lotus flower or the full moon in the sky, but even the lotus flower and the moon were defeated by the beauty of the bodily features of Lord Krsna
- The original Personality of Godhead Vasudeva, or Lord Krsna, who is famous as the son of King Vasudeva or King Nanda, is full with all opulences, all potencies, all fame, all beauty, all knowledge and all renunciation
- The ornaments on the body of Krsna were not actually enhancing His beauty, but just the reverse - the ornaments were beautified by Krsna
- The people today are fascinated by so much of the glimmering so-called beauty of the external energy, and there is necessity of seeing beautiful pictures of Krishna and His devotees and His Pastimes, in order to attract them to the spiritual process
- The queens in Dvaraka, headed by Rukmini, are also attracted to Krsna simply by hearing about His transcendental beauty and qualities
- The real beauty is Krsna and Radha. One who is attracted by the beauty of Radha and Krsna cannot be attracted by the false beauty of this material world. That is the difference between a demon and a godly person or devotee
- The real point is to concentrate the mind on the Supreme Personality of Godhead. Women such as the gopis were attached to Krsna, being captivated by His beauty, and their mental concentration on Krsna was provoked by lust
- The six opulences are wealth, strength, beauty, fame, knowledge and renunciation. No one is greater than or equal to Krsna in these six opulences
- The special beauty of Krsna's body was His mild smiling, His restless eyes and His world enchanting songs
- The special beauty of Krsna's body was His mild smiling, His restless eyes and His world enchanting songs. These are the special features of this age (thirteen years)
- The statement of Vrnda shows that the gopis were so enchanted by the beauty of Krsna that because they could not express their minds, they decided to commit suicide
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty
- The Supreme Personality of Godhead, Krsna, is full in all six opulences, including His attractive beauty, which engages Him in conjugal love with the gopis. Such sweetness is the quintessence of His qualities
- The Supreme Personality of Godhead, Lord Krsna, is always full with six opulences - namely complete wealth, complete strength, complete fame, complete knowledge, complete beauty and complete renunciation
- The sweetness of Krsna's beauty enjoyed by the gopis is unparalleled. Nothing is equal to or greater than such ecstatic sweetness
- The sweetness of Lord Krsna is unprecedented, and its strength is also unprecedented. Simply by one's hearing of such beauty, the mind becomes unsteady
- The two transcendental brothers, Krsna and Balarama, were naturally beautiful and had beautiful complexions, and They were nicely dressed in colorful garments
- The two very beautiful arms of Krsna are just like long bolts. They also resemble the bodies of black snakes that enter the space between the two hill-like breasts of women and bite their hearts. The women then die from the burning poison
- The unmarried girls of Vrndavana were already attracted by the beauty of Krsna. They were, however, engaged in the worship of goddess Durga in the beginning of the Hemanta season (just prior to the winter season)
- The upper portions of Their (Krsna and Balarama's) bodies were already very attractive, and when the hunchbacked woman smeared Their bodies with sandalwood pulp, They looked even more beautiful
- The vendor who came to sell fruits saw this and was very much captivated by the beauty of the Lord, so she immediately accepted whatever few grains were left in His (Krsna's) palms and filled His hands with fruits
- The whole material disease is based on the process of sense gratification, and liberation from the diseased condition is re-engagement of the senses to see the beauty of the Lord, hear His glories, and act on His account
- The women of Mathura said: "That loveliness (the form of Lord Krsna) is the only abode of beauty, fame and opulence. It is self-perfect, ever fresh and extremely rare"
- The wonderful beauty of Krsna is presented in the supreme planet, Gokula (Goloka Vrndavana). Inferior to that is His representation in the spiritual sky, and inferior to that is His representation in the external energy (Devi-dhama)
- The word acyutamsam is used because the Supreme Personality of Godhead is Sad-aisvarya-purna, full in the opulences of wealth, strength, fame, knowledge, beauty and renunciation. The Supreme Godhead is never separated from His personal opulences
- The word brahman indicates the greatest in all respects. The Lord is the greatest in all opulences. No one can excel Him in wealth, strength, fame, beauty, knowledge and renunciation. Thus brahman indicates the Supreme Personality of Godhead, Krsna
- The word sundara, or snigdha, means "very pleasing." Kandarpa-koti-kamaniya. Krsna's beauty is so pleasing that not even millions upon millions of Cupids can compare to it
- Their (Krsna's, Arjuna's and Bhima's) shoulders were marked with impressions due to carrying bows, they had beautiful bodily structure, and their voices were grave and commanding. Thus he definitely concluded that they were not brahmanas but ksatriyas
- Then (when one hears the pastimes of the Lord) one can immediately evolve to his transcendental nature. Krsna’s pastimes are not only beautiful; they are also very pleasing to the mind
- There are a father and mother with well-built bodies, and between them is a very beautiful child who is curved in three places
- There is no beauty to compare with Krsna's, for no one possesses beauty greater than or equal to His
- There is the following prayer by a devotee for the vayasyas in Vrndavana, "All glories to Krsna's vayasyas, who are just like Krsna in their age, qualities, pastimes, dress and beauty
- These opulences of the Godhead (wealth, power, fame, beauty, wisdom and renunciation) are delineated by Parasara Muni, a great Vedic authority
- These six potencies (opulence, strength, fame, beauty, knowledge and renunciation) are fully exhibited by Sri Rama and Sri Krsna when They descend before human beings
- They (Gopis) were perplexed because on one hand they were attracted by the beauty of Krsna, and on the other they needed Krsna to drive away the demon of such attraction
- They (gopis, young girls) did not know that Krsna is God, but they were attracted by Krsna, by Krsna's exquisite beauty. Kama, krodha. They were attracted. Similarly, Kamsa was attracted to Krsna by krodha, krodha, the anger
- They (Krsna and Balarama) learned to recognize valuable jewels by studying their luster and colors. Then They learned the art of placing jewels in a gold and silver setting so that they look very beautiful
- They (Krsna and Balarama) were beautifully dressed, and They were attractive to all the people assembled there. They were dressed as if They were going to act on a dramatic stage, and They drew the attention of all people
- They (the citizens of Mathura) also began to remember other enlivening activities, "The damsels of Vrndavana were so much pleased by seeing Krsna's beauty and participating in His activities that they forgot the troubles of material existence"
- They (the citizens of Mathura) began to talk among themselves about the two transcendental brothers. For a long time they had heard of the beauty and activities of Krsna and Balarama, but now they were personally seeing Them face to face
- They (the cowherd men) began to praise Nanda Maharaja, because by consulting him their doubts about Krsna were cleared. They said, "Let Krsna, who is so kind, beautiful and merciful, protect us"
- They (the gopis) do not find any reason to maintain their eyes when they are bereft of the beauty of Krsna
- They (the princesses who kept awake nights and watched Krsna sleep) were afraid of being separated from Krsna, and they always talked amongst themselves about how they had been affected by Krsna's beautiful eyes and His smile
- This beauty of the Supreme Lord can be seen by devotees who are in love with Him, devotees whose eyes are anointed with love of Godhead (premanjana-cchurita-bhakti-vilocanena)
- This competition of increasing beauty between the gopis and Krsna, which is without limitations, is so delicate that sometimes mundane moralists mistake these dealings to be purely amorous
- This pastime (tears rolled down His cheeks, washing off the black ointment smeared about His beautiful eyes) presents another opulence of Krsna - His opulence of beauty
- This text (of CC Adi-lila 4.146) is from the Lalita-madhava (8.34) of Srila Rupa Gosvami. It was spoken by Lord Krsna when He saw the beauty of His own reflection in a jeweled fountain in Dvaraka
- Those who are in direct contact with Krsna, they are realizing as the most lovable object, the most beautiful personality, most opulent personality, Krsna
- Throughout the entire day and night, Sri Caitanya Mahaprabhu directly relished Krsna's beauty, fragrance and taste as if He were touching Krsna hand to hand
- Thus praised by Indra, Lord Krsna, the Supreme Personality of Godhead, smiled beautifully and then replied in a grave voice like a rumbling cloud
- Thus the Personality of Godhead astonishes all living entities, both moving and nonmoving, within the three worlds. He is so beautiful that He is called Krsna
- To counteract their attraction for the beauty of Krsna, they were also turning to Krsna hopefully, because He is the killer of all kinds of demons
- Total beauty, knowledge, wealth, strength, fame and renunciation are the six opulences of Krsna. He is eternally situated in His opulences
U
- Ultimately the Supreme Divine Being is realized as the supreme all-attractive person (Krsna) with full and inconceivable potencies of opulence, strength, fame, beauty, knowledge and renunciation
- Under the circumstances, where is the chance for a young girl not to be attracted by such beautiful features and not to be afraid of becoming a victim to such beauty?
- Unless we see the beauty of the Supersoul, Krsna, we have no idea what is actually beauty
V
- Visitor said, "In the shining moonlight Your (Krsna's) teeth and cheeks are competing with the padmaraga jewels in their beautiful arrangement. I am sure that Your beautiful bodily development is now giving much pleasure to Your friends"
- Visitor said, "My dear Mukunda, Your beauty is gradually increasing, just like the leaf on a banyan tree! My dear lotus-eyed one, Your neck is gradually manifesting circles like the conchshell"
W
- We all want Krsna and are all hankering after Him. Krsna is the most attractive, the most beautiful, the most opulent, the most powerful, and the most learned. That is the object of our hankering
- We are all sons of God, and that relationship with Him is eternal, but we have simply forgotten. Krsna is all-powerful, all-famous, all-wealthy, all-beautiful, all-knowledgeable, and He is full of renunciation as well
- We are so unfortunate, although Krsna comes Himself to show Himself, show His activities, His power, His opulence, His beauty, His message, still, we miss Krsna. This is our misfortune
- We have never seen any one person who is unlimitedly and simultaneously wealthy, powerful, famous, beautiful, wise and unattached, like Krsna, in the history of humanity
- Welcoming him with sweet, nectarean words, He (the Supreme Personality of Godhead) addressed Narada as bhagavan, or one who is self-sufficient, possessing all knowledge, renunciation, strength, fame, beauty and other, similar opulences
- What great penance and austerities the damsels of Vrndavana must have undergone, for they are able to drink the nectar of Krsna, who is all beauty, all strength, all riches, all fame and whose bodily luster is the center of all beauty
- Whatever little beauty we find in this material world, that is a perverted reflection of Krsna's beauty
- When a person engages in devotional service, he gives up all material desires and becomes fully attached to Krsna, being inspired by the transcendental qualities of the Lord. Such is the beauty of the Lord in the eyes of His devotee
- When enjoying this sight of Krsna's beauty, they (the gopis) used to criticize the creator Brahma for causing their vision of Krsna to be momentarily impeded by the blinking of their eyelids
- When he recited or heard about the beauty and sweetness of Krsna, he would be overwhelmed with ecstatic love and become oblivious to everything
- When He was present, everyone was attracted simply by Krsna's form, and because Krsna is director of the universe, He just banished the fear of Arjuna, His devotee, and showed him again His beautiful form of Krsna. BG 1972 purports
- When His (Krsna's) beautiful hair scatters over His shoulders, it appears to be a goddess of fortune embracing Him, and this embracing is highly relished by His friends
- When Krsna and Balarama had been going from Vrndavana to Mathura, the inhabitants of Vrndavana had imagined the great fortune of the citizens of Mathura in being able to see the wonderful beauty of Krsna
- When Krsna arrived at the age of thirteen to fourteen years, His two arms and chest assumed an unspeakable beauty, and His whole form became simply enchanting
- When Krsna came out of the city, Kalayavana, who had never seen Krsna before, saw Him to be extraordinarily beautiful, dressed in yellow garments
- When Krsna returns, garlanded with flowers, His face looks beautiful, adorned with golden earrings. He walks into Vrndavana with a stride just like the elephant’s and slowly enters His home
- When Krsna saw Radharani standing just behind a bush of many creepers, immediately His beautiful eyebrows moved just like lightning toward Her
- When Krsna was passing through the street (in Mathura), all the women in the surrounding houses came to see Him, and some of the younger ones almost fainted, being captivated by His beauty
- When Krsna, the beloved son of Nanda Maharaj, steps into His kaisora age, although He becomes more beautiful, His parents still consider Him as being in the pauganda age - even though He is between the ages of ten and fifteen
- When Krsna, the supreme enjoyer, desired to enjoy the company of the gopis on that full-moon night of the sarat season, exactly at that very moment the moon, the lord of the stars, appeared in the sky, displaying its most beautiful features
- When Lord Krsna finally reappeared among the assembled gopis, He looked very beautiful, just befitting a person with all kinds of opulences
- When Lord Ramacandra was residing in Dandakaranya, the sages who were engaged in devotional service there became attracted by His beauty and immediately thought of the gopis at Vrndavana, who enjoyed conjugal loving affection with Krsna
- When Nanda Maharaj saw his child like this, he never became satiated by the child's beauty
- When Nanda Maharaj saw the beauty of child Krsna with tiger nails on His chest, a complexion like the new-grown tamala tree, beautifully decorated tilaka made with cow's urine, arm decorations of nice silk thread and silk clothes tied around His waist
- When one compares the beauty, opulence, sweetness and intellectual pastimes of Vasudeva, the warrior, to Krsna, the cowherd boy, son of Nanda Maharaja, one sees that Krsna's attributes are more pleasant
- When one is attracted by the transcendental beauty of Radha and Krsna, he is no longer attracted by material feminine beauty. That is the special significance of Radha-Krsna worship
- When Sri Caitanya Mahaprabhu saw the transcendental beauty of Krsna, He fell down on the ground unconscious. At that time, all the devotees, headed by Svarupa Damodara Gosvami, joined Him in the garden
- When the gopis were describing the sweet vibration of Krsna's flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibrations
- When the ladies of the city of Dvaraka got up on the roofs of their palaces, they never thought that they had previously many times seen the beautiful body of the infallible Lord. This indicates that they had no satiation in desiring to see the Lord
- When the people arrived, they were very pleased to see the beauty of Gopala, and when they heard that He had actually walked there, they were all surprised
- When the princesses saw the Supreme Personality of Godhead, Krsna, enter the palace, they immediately became captivated by the beauty of the Lord and prayed for His causeless mercy
- When the visitors saw Lord Krsna with His thousands of queens, they were fully satisfied at the sight of such beauty and transcendental opulence
- When the warriors from the other side of the battlefield saw Lord Krsna at the front, they appreciated His beauty, & their dormant instinct of love of God was awakened. Sisupala saw the Lord also, but he saw Him as his enemy, & his love was not awakened
- When the woman was turned by Krsna's favor into an exquisitely beautiful young girl, she naturally felt very much obliged to Krsna, and she was also attracted by His beauty
- When they (the elephants) came out, they saw that Lord Krsna and His wife were beautifully situated high in outer space just like a blackish cloud about the sun, glittering with the light of electricity
- When we are attracted by Madana-mohana and the beauty of Krsna and His consorts, then the shackles of conditioned life, namely the beauty of a material woman, cannot attract us
- Where is Krsna, the treasure of My life? Where is the lotus-eyed one? Alas! Where is the divine ocean of all transcendental qualities? Alas! Where is the beautiful blackish youth dressed in yellow garments? Alas! Where is the hero of the rasa dance
- Wherefrom the beauty worship has come in this material world unless there is beauty in the original form, Krsna and Radharani?
- While Krsna stayed on this planet as the Supreme Personality of Godhead, His opulences of wealth and beauty had no comparison within the three worlds
- While Krsna was the charioteer of Arjuna, sun rays glittered on the dress of the Lord, and the beautiful hue created by the reflection of such rays was never forgotten by Bhismadeva
- While sucking the breast, the babies smiled, and Their (Krsna's and Balarama's) small teeth were visible. Their mothers (Yasoda and Rohini), upon seeing those beautiful teeth, enjoyed great transcendental bliss
- While watching the rasa dance performed by Lord Krsna and the gopis, Lord Siva beheld the beautiful face of Krsna and immediately began to dance and beat upon his small dindima drum. While Siva was dancing in ecstasy, his eldest son, Ganesa, joined him
- Who manifests an abundance of sweetness greater than Mine, which has never been experienced before and which causes wonder to all? Alas, I Myself, My mind bewildered upon seeing this beauty, impetuously desire to enjoy it like Srimati Radharani
- With bangles on Their (Krsna's cowherd boy and calf expansions') ankles, ornaments on Their feet, and sacred belts around Their waists, They all appeared very beautiful - SB 10.13.47-48
- With His words and beauty He attracted all the cows, cowherd boys and damsels in Vrndavana. All of them together enjoyed the pastimes of the Lord
Y
- Yasoda & Rohini were seated on a separate cart, and Krsna and Balarama were seated on their laps. While Rohini & Yasoda were riding on the cart, they talked to Krsna and Balarama, and feeling the pleasure of such talks, they looked very, very beautiful
- Yasoda said, "I want to enjoy the sight of His (Krsna) eyebrows moving in this cunning way, and I want to see His fearful eyes and beautiful face"
- You (Krsna) are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty
- You do not require to shut your eyes. There are so many beautiful girls sitting. I do not require to shut my eyes. If my mind is concentrated on the beauty of Krsna I can see these beautiful girls as Krsna's gopis. That is another vision
- Your beauty is the most sublime within the three worlds. Upon seeing Your beauty, even cows, birds, animals and trees in the forest become stunned in jubilation
- Your two arms, which assure complete fearlessness, and Your broad chest, whose beauty arouses conjugal attraction, we have simply surrendered ourselves to becoming Your maidservants