Jump to content

       

Go to Vanisource | Go to Vanipedia | Go to Vanimedia

Vaniquotes - the complete essence of Vedic knowledge

Since time immemorial each living entity has accumulated the various reactions of his good and bad work, As such, he is continuously ignorant of his real constitutional position. BG 1972 purports: Difference between revisions

From Vaniquotes
Nirmal (talk | contribs)
Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since time immemorial each living entity has accumulated the various reactions of his good and bad work, As such, he is contin..."
 
Navakishora Mukunda (talk | contribs)
No edit summary
 
Line 10: Line 10:
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
[[Category:Since Time Immemorial]]
[[Category:Time Immemorial]]
[[Category:Time Immemorial]]
[[Category:Living Entities]]
[[Category:Living Entities]]

Latest revision as of 08:08, 25 September 2025

Expressions researched:
"Since time immemorial each living entity has accumulated the various reactions of his good and bad work, As such, he is continuously ignorant of his real constitutional position"

Bhagavad-gita As it is

BG Chapters 1 - 6

Since time immemorial each living entity has accumulated the various reactions of his good and bad work, As such, he is continuously ignorant of his real constitutional position. One's ignorance can be removed by the instruction of the Bhagavad-gītā which teaches one to surrender unto Lord Śrī Kṛṣṇa in all respects and become liberated from the chained victimization of action and reaction, birth after birth. Arjuna is therefore advised to act in Kṛṣṇa consciousness, the purifying process of resultant action.

A man engaged in devotional service rids himself of both good and bad actions even in this life. Therefore strive for yoga, O Arjuna, which is the art of all work.

Since time immemorial each living entity has accumulated the various reactions of his good and bad work, As such, he is continuously ignorant of his real constitutional position. One's ignorance can be removed by the instruction of the Bhagavad-gītā which teaches one to surrender unto Lord Śrī Kṛṣṇa in all respects and become liberated from the chained victimization of action and reaction, birth after birth. Arjuna is therefore advised to act in Kṛṣṇa consciousness, the purifying process of resultant action.