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Latest revision as of 09:40, 13 February 2026
Theme Analysis
Envy (matsarya or dveṣa) is the fundamental psychological barrier that separates the living entity from the Supreme Personality of Godhead. Śrīla Prabhupāda explains that the very entry into the material world is caused by envy of Kṛṣṇa—the desire to become the "all-in-all" and the primary enjoyer. Once in the material world, this envy manifests as one of the six enemies of the mind, leading to competition, hatred, and various sinful activities, including the unnecessary killing of animals. A central tenet of Śrīmad-Bhāgavatam is that its message is meant only for those who are "nirmatsara" (completely free from envy). While material envy leads to hellish suffering, Śrīla Prabhupāda notes that there is a "transcendental envy" in the spiritual sky, such as among the gopīs, which is actually a symptom of intense love and a desire to excel in serving Kṛṣṇa.
- The Origin of the Soul's Fall: Envy begins with being jealous of Kṛṣṇa's position. This mentality leads to the "I am God" philosophy and the struggle for material supremacy.
- The Symptom of a Vaisnava: A devotee is defined as being the friend of all living entities (suhṛdaṁ sarva-bhūtānam), meaning they are free from the urge to deride or impede others' progress.
- Social and Global Impact: Envy is the root cause of fear and enmity in society. Śrīla Prabhupāda identifies nuclear advancement and animal slaughter as direct results of an envious heart.
- The Process of Purification: By engaging in the saṅkīrtana movement and praying to Lord Nṛsiṁha-deva to sit in our hearts, one can cleanse the mind of all envious germs.
- Explore the synthesized essence of this category in this Vanipedia article: Envy - The Root of Material Bondage.
Subcategories
This category has the following 26 subcategories, out of 26 total.
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C
D
E
F
G
H
I
J
M
O
R
W
Pages in category "Envy"
The following 158 pages are in this category, out of 158 total.
2
A
- A person who enjoys life by earning money or by envying another's life, and who enjoys with family and friends, will have to enjoy alone the resultant sinful reactions accrued from such violent and illicit life
- A person who is unaffected by attachment and envy is said to possess equilibrium
- Accusing others. You cannot become happy in that way, then he will be accuse, "He is the cause. He is the impediment of my perfect happiness." Envious, the same enviousness
- All of these (passion and ignorance, which are exhibited by attachment, hostility, greed, lamentation, illusion, fear, madness, prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep) are enemies
- All our sufferings in this material world, especially from disease, are due to our past sinful activities. And of all sinful activities, actions directed against a pure devotee out of sheer envy are considered extremely severe
- All sages, brahmanas and fire-gods present, please hear me with attention, for I speak about the manners of gentle persons. I do not speak out of ignorance or envy
- Although her position was unique from all points of view, saintly Devahuti, in spite of all her possessions, which were envied even by the ladies of the heavenly planets, gave up all such comforts. She was only sorry that her son was separated from her
- An aggressor intent on killing may be a very learned scholar of Vedanta, yet he should be killed because of his envy in killing others. In such a case, it is not sinful to kill a brahmana
- An uncontrolled mind and an unchaste wife are the same. An unchaste wife can kill her husband at any time, and an uncontrolled mind, followed by lust, anger, greed, madness, envy and illusion, can certainly kill the yogi
- Animalistic envy exists in human society as long as there is no performance of sankirtana-yajna, the chanting of the holy names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Anyone who has accepted Daksa as the most important personality and neglected Lord Siva because of envy is less intelligent and, because of visualizing in duality, will be bereft of transcendental knowledge
- Anyone who takes up Krsna consciousness and engages himself completely in the service of the Lord cleanses his mind of all envy (manas ca bhadram bhajatad adhoksaje). Therefore we should pray to Lord Nrsimha-deva to sit in our hearts
- As described in Bhagavad-gita (BG 3.37), attachment and envy are both products of rajo-guna - kama esa krodha esa rajo-guna-samudbhavah
- As their envy increased, they lost their intelligence. Being extremely hardhearted and unable to tolerate the King's neglect, they finally administered poison to the son
- As through devotion to the Lord one can attain His abode, many have attained that goal by abandoning their sinful activities and absorbing their minds in the Lord through lust, envy, fear or affection
- At that time, when Daksa saw Lord Siva, who rides upon a bull, his heart, which was polluted by envy of Lord Siva, was immediately cleansed, just as the water in a lake is cleansed by autumn rains
B
- Because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- Before speaking of these pious descendants, Maitreya has already described the descendants of impious activities, representing anger, envy, unpalatable speech, quarrel, fear and death
- Being envious of the Lord and His devotees is not at all auspicious for a demon. By such envy, a demon loses everything considered beneficial
- Both Indra & Prthu were envious and angry with each other, but since both of them were Vaisnavas, or servants of Lord Visnu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaisnavas
- By discussing spiritual knowledge one can conquer lamentation and illusion, by serving a great devotee one can become prideless, by keeping silent one can avoid obstacles on the path of mystic yoga, by stopping sense gratification one can conquer envy
- By engaging one in devotional service, the Krsna consciousness movement keeps one always transcendental to anger, greed, lust, envy and so forth
- By giving up envy one should conquer anger, by discussing the disadvantages of accumulating wealth one should give up greed, and by discussing the truth one should give up fear
- By making plans with determination, one should give up lusty desires for sense gratification. Similarly, by giving up envy one should conquer anger, by discussing the disadvantages of accumulating wealth one should give up greed
D
- Daksa, being materially puffed up, could not tolerate the high position of Lord Siva, so his anger at Lord Siva's not standing up in his presence was only the final manifestation of his envy
- Daksa, who is so hardhearted that he is unworthy to be a brahmana, will gain extensive ill fame because of his offenses to his daughter, because of not having prevented her death, and because of his great envy of the Supreme Personality of Godhead
- Due to being illusioned by the external energy and due to a poor fund of knowledge, people tend to envy one another. Because of this they are entangled in fruitive activity, and they try to escape this fruitive activity by mental speculation
- Due to their envy, these dacoits brought him before the goddess Kali for sacrifice. Such people are always addicted to envious activities, and therefore they dared to try to kill Jada Bharata
- Dvesa means "envy." When one becomes envious of Krsna, or the Supreme Personality of Godhead, one thinks, "Why should Krsna be the all and all? I'm as good as Krsna"
E
- Envy and friendship arise in one who is imperfect. We fear our enemies because in the material world we are always in need of help. The Lord, however, does not need anyone's help, for He is atmarama
- Envy develops because of sense gratification, but in Vrndavana there is no sense gratification, for the only aim is Krsna's satisfaction
- Envy means the cow has got right to live. He does not allow the cow to live. That is envy
- Envy means the cow has got right to live; he does not allow the cow to live. That is envy. You cannot understand this? Suppose you are walking. You have got right to walk, I have got, and if I kill you, you cannot walk. That is envious
- Even if he (Siva) is an enemy or is sometimes angry, such a personality cannot be the object of envy, so Vidura, in astonishment, asked why he was taken as such, especially by Daksa. Daksa is also not an ordinary person
- Even in ordinary life, it is our practical experience that a household dog or cat is regarded on the same level as one's children, without any envy
- Even in the Spiritual World there is some fault and envy. Sometimes the Gopis will quarrel over Krishna's favor
- Even sometimes amongst the gopis there is envy, but that enviousness is transcendental and should not be accepted in the mundane sense
F
- For one thing, he (Duryodhana) envied the imperial palace constructed by the demon Maya for the Pandavas
- For temporary sense gratification, such a person (materialistic) creates a society of envy, and due to this mentality, he plunges into the ocean of suffering. Such a foolish person does not even know about this
- Forgetfulness of his (living entity's) constitutional position is due to anger or envy
- Formerly Duryodhana was burning with envy because Yudhisthira was being protected by the arms of Krsna and Arjuna as if they were his own arms
H
- He (Ajamila) was upright, benevolent to all living entities, and well behaved. He would never speak nonsense or envy anyone
- He (Daksa) was in complete knowledge that he was speaking against Lord Siva in spite of Siva's spotless character. As far as envy is concerned, from the very beginning he was envious of Lord Siva; he could not distinguish his own particular envy
- He was respectful to everyone and worked for the benefit of all. Diplomacy, envy and jealousy were unknown to his heart
I
- I am infected by the germs of material activity and am suffering from the boils of envy. Therefore, falling in an ocean of humility, I take shelter of the great physician Lord Sri Caitanya Mahaprabhu
- If everyone is fully satisfied by eating food that is a gift from the Lord, why should there be envy between one living being and another
- If one is not jealous, one can serve Krsna very well, because jealousy and envy begin with being jealous of Krsna. For example, some philosophers think, - Why should Krsna be God? I am also God
- If we scrutinize the religious systems meant for worship of demigods or anyone else but the Supreme Personality of Godhead, we will find that they are full of envy and therefore impure
- In other stages, even in the householder stage of life, there is competition and envy, but since the activities of the human being in the paramahamsa stage are completely engaged in Krsna consciousness, or devotional service, there is no scope for envy
- In the Aparadha-bhanjana a pure devotee expresses his feelings: "My dear Lord, I am ashamed to admit before You that I have carried out the orders of my masters named lust, anger, avarice, illusion and envy
- In the Bhagavad-gita (BG 9.29) the Lord says, samo ’ham sarva-bhutesu na me dvesyo ’sti na priyah: “I envy no one, nor am I partial to anyone. I am equal to all”
- In the conditioned stage, one's conceptions of life are sometimes polluted by passion and ignorance, which are exhibited by false prestige, insults, fault-finding, deception, envy, intolerance, passion, bewilderment, hunger and sleep
- In this verse (SB 5.5.26) the word vivikta-drgbhih, meaning without envy, is used
- In Vrndavana everyone is happy. The calf is happy, the cat is happy, the dog is happy, the man is happy - everyone. Everyone wants to serve Krsna in a different capacity, and thus there is no envy
- It is corroborated in Srimad-Bhagavatam (SB 1.2.26) that those who actually desire liberation abandon worship of the demigods, and, without envy, concentrate their minds in the worship of Narayana, the Supreme Personality of Godhead
- It is here mentioned that every living entity is atmarama. Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- It is not wonderful for persons who have accepted the transient material body as the self to engage always in deriding great souls. Such envy on the part of materialistic persons is very good because that is the way they fall down
- It is said that from the mind, Marici appears. In other words, Marici is an incarnation of the mind. Marici has six sons: Kama, Krodha, Lobha, Moha, Mada and Matsarya - lust, anger, greed, illusion, madness and envy
K
- Kama, krodha, lobha, moha, mada and matsarya - lust, anger, greed, illusion, pride and envy - all have their proper use for the Supreme Personality of Godhead and His devotee
- Kamsa believed Vasudeva's word that he would bring all the sons so that if he wanted he could kill them. Vasudeva thought, "Let me save the present situation. After all, if Kamsa later gets a nephew, he may forget this envy." But Kamsa never forgot
- King Vena continued: For this reason, O brahmanas, you should abandon your envy of me, and, by your ritualistic activities, you should worship me and offer me all paraphernalia
- Krsna once told Radharani, "My dear friend, when You tried to meet Me alone in the morning, Your friend Mekhala remained hungry with envy. Just look at her"
L
M
- Maharaja Pariksit thus gave him (Kali) permission to live in a place where there is gold, because wherever there is gold there are all the above-mentioned four things (falsity, intoxication, lust, envy) and over and above them there is enmity also
- Maitreya told Vidura: O great soul, from Dambha and Maya were born Greed and Nikrti, or Cunning. From their combination came children named Krodha (Anger) and Himsa (Envy), and from their combination were born Kali and his sister Durukti - Harsh Speech
- Material contaminations: "illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating"
N
- Narada said, "His (Krsna) transcendental form is full of knowledge which never becomes agitated by ignorance, pride, attachment, envy or sense enjoyment"
- No material planet, even Satyaloka, is comparable in quality to the spiritual planets, where the five inherent qualities of the material world - namely ignorance, misery, egoism, anger and envy - are completely absent
- Not even the demons envy Narada Muni; therefore he is equally worshiped both by demons and by demigods. A perfect Vaisnava's position should be just like Narada Muni's, completely independent and unbiased
O
- O hunter, good qualities like nonviolence, which you have developed, are not very astonishing, for those who are engaged in the Lord's devotional service are never inclined to give pain to others because of envy
- O Lord (Krsna), no one can understand Your transcendental pastimes, which appear to be human and are so misleading. You have no specific object of favor, nor do You have any object of envy. People only imagine that You are partial
- O my Lord, those whose hearts are bewildered by the influence of lust, greed, envy and illusion are interested only in false hearth and home in this world created by Your maya. Attached to home, wife and children, they wander in this material world
- O Narada, the evacuating outlet of the universal form of the Lord is the abode of the controlling deity of death, Mitra, and the evacuating hole and the rectum of the Lord is the place of envy, misfortune, death, hell, etc
- On this (maha-bhagavata) platform there is no question of envy. When the Lord was passing through the forest, He (Lord Caitanya) was in ecstasy, thinking the forest to be Vrndavana. He was simply searching for Krsna
- One is always a servant of lusty desires, anger, greed, illusion, envy and so forth, but if one obtains sufficient strength in spiritual advancement, one can control them
- One should not be envious of anyone, because envy is the cause of fear both in this world and in the next, when one is before Yamaraja (the lord of punishment after death)
- One should not become a grhamedhi simply to exist for envying others; one should become a real householder in terms of the scriptural injunctions
- One who has clear vision and who is devoid of envy can see that the Supreme Lord is separate from all living entities, although He is situated in every living entity
- One who is beyond the limit of envy and who is sane accepts the order of his father with great delight and executes it to his full capacity
- One who is envious of the success of a Vaisnava is certainly not a Vaisnava himself but is an ordinary, mundane man. Envy and jealousy are manifested by mundane people, not by Vaisnavas
- One who listens with faith and without envy becomes free from sinful reaction and attains to the planets where the pious dwell. BG 18.71 - 1972
- Only the most fortunate will relish the mad words of Sri Caitanya Mahaprabhu, which were mixed with jubilation, envy, agitation, submissiveness and grief, all produced by ecstatic loving emotions
P
- Persons with the vision of differentiation are imbued with the material qualities lamentation, jubilation, fear, envy, greed, illusion and madness - SB 10.4.27
- Please hear the transcendental pastimes of Lord Sri Caitanya Mahaprabhu with faith and devotion. Giving up envy of the Lord, everyone chant the Lord's holy name, Hari
- Prahlada Maharaja, a small child of only five years, became the object of envy for his great father, Hiranyakasipu, only because of his becoming a pure devotee of the Lord
- Pride, ambition, weeping, smiling, envy, fear and anger are the seven ecstatic loving symptoms manifested by a jubilant shrinking away, and these symptoms are called kila-kincita-bhava
- Pure bhagavatas, pure devotees, invite everyone, without envy, to join the Krsna consciousness movement. A devotee is therefore exactly like the Supreme Personality of Godhead. Suhrdam sarva-bhutanam: (BG 5.29) he is the friend of all living entities
S
- So far envy is concerned it can be used only upon the non-devotees
- Sometimes the living entity is interested in the yellow stool known as gold and runs after it. That gold is the source of material opulence and envy, and it can enable one to afford illicit sex, gambling, meat-eating and intoxication
- Sri Sukadeva Gosvami continued: Being neglected by their husband and seeing Krtadyuti's opulence in possessing a son, Krtadyuti's co-wives always burned in envy, which became extremely strong
- Srimad-Bhagavatam and bhagavata-dharma are meant for persons who are completely free of envy (parama-nirmatsaranam). Therefore Prahlada Maharaja prays in this verse (SB 5.18.9), khalah prasidatam: "May all the envious persons be pacified"
- Such a person is forced to give up his body and his family at the time of death, when he suffers the reaction for his envy of other creatures by being thrown into the hell called Raurava
- Systems of religion that do not concentrate upon service to the Supreme are temporary and cannot last for long because they are full of envy
T
- Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- That was not an ordinary airplane, nor was it ordinary space travel. Because Kardama Muni was such a powerful mystic yogi, his opulence was envied by the denizens of heaven
- The brahmana therefore said, "No one should offer respects or worship to a king whose only business is envy. Such a king spends his time either hunting and killing animals in the forest or killing citizens for criminal acts"
- The demigods posted in the material world are not exempt from envy
- The descendants of Irreligion and Falsity, born one after another, are Bluffing, Cheating, Greed, Cunning, Anger, Envy, Quarrel, Harsh Speech, Death, Fear, Severe Pain and Hell
- The difference between the material and spiritual worlds is that stealing in the spiritual world is done in friendship and love, whereas fighting and stealing within this material world are executed on the basis of enmity and envy
- The disciple must have the following qualifications. He must give up interest in the material bodily conception. He must give up material lust, anger, greed, illusion, madness and envy
- The eighteen material contaminations - illusion, fatigue, errors, roughness, material lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality and cheating
- The followers of demoniac principles are thoroughly envious of the general populace. In the present day, scientific advancement exemplifies such envy. The discovery of nuclear energy has been disastrous
- The gopis by their lusty desires, Kamsa by fear, Sisupala by envy, the Yadus by their familial relationship with Krsna, you Pandavas by your great affection for Krsna, and we the general devotees, by devotional service, have obtained the mercy of Krsna
- The home and household paraphernalia of Kardama, who was one of the Prajapatis, was developed in such a way, by dint of his mystic powers of austerity and yoga, that his opulence was sometimes envied by those who travel in outer space in airplanes
- The King's (Pariksit's) anger and envy, directed toward the brahmana sage (Srngi's father), were unprecedented, being that circumstances had made him hungry and thirsty
- The Kurus said, "Our dear Lord (Balarama), You have appeared on this earth in Your transcendental body just for the maintenance of the cosmic situation. You are above all anger, envy and enmity"
- The lions there, being very proud of their strength, roar with unbearable envy, thinking that another lion is roaring in that way because of the resounding vibrations of the denizens of heaven singing in the caves
- The material world is full of envious persons, but if one frees himself of envy, he becomes liberal in his social dealings and can think of others' welfare
- The members of such families (the demoniac householders) are no better than snakes because snakes are very much envious, and when that envy is directed to the saintly persons, their position becomes more dangerous
- The mind is always accompanied by six enemies - namely, kama, krodha, mada, moha, matsarya and bhaya - that is, lust, anger, intoxication, illusion, envy and fear
- The offerings of devotees attracted to Krsna in parental love are always sincere. A mother likes to offer something to her child with affection and love; there is no question of envy
- The other queens were extremely unhappy due to their being sonless. Because of the King's negligence toward them, they condemned themselves in envy and lamented
- The personality of Kali asked for something more, and because of his begging, the King gave him permission to live where there is gold because wherever there is gold there is also falsity, intoxication, lust, envy and enmity
- The personality of Kali became gold-standardized. According to Srimad-Bhagavatam, gold encourages falsity, intoxication, prostitution, envy and enmity. Even a gold-standard exchange and currency is bad
- The sadhus keep cows and supply milk to the tigers, saying, Come here and take a little milk. Thus envy and malice are unknown in Vrndavana. That is the difference between Vrndavana and the ordinary world
- The seven combined ingredients of maha-bhava are pride, ambition, fear, dry artificial crying, anger, envy and mild smiling
- The statement in this verse (SB 3.33.15) that Kardama Muni's household affairs were envied even by persons who travel in outer space refers to the denizens of heaven
- The two breasts represent attachment and envy. The symptoms of raga and dvesa (attachment and envy) are described in Bhagavad-gita - BG 3.34
- The word khala means "jealous." This material world is a world of jealousy and envy. I am envious of you, and you are envious of me
- The word nirantarau is significant because although the breasts (of attachment and envy) are situated in different locations, the action is the same. We should not make any distinction between attachment and envy
- The word vana means forest. We are afraid of the forest and do not wish to go there, but in Vrndavana the forest animals are as good as demigods, for they have no envy
- There are difficulties arising from so-called happiness, distress, attachment, hate, fear, false prestige, illusion, madness, lamentation, bewilderment, greed, envy, enmity, insult, hunger, thirst, tribulation, disease, birth, old age and death
- There are many competitors in ordinary business affairs, and the karma-kanda chapters of the Vedas sometimes cause competition and envy amongst karmis
- There are many other disturbing symptoms in ecstatic love, such as envy, anxiety, pride, jealousy, conclusion, cowardliness, forgiveness, impatience, hankering, regret, doubtfulness and impudence
- There are other, low-class religious systems, which are contemplated for the killing of enemies or the gain of mystic power, but such religious systems, being full of passion and envy, are impure and temporary
- There is a great need to propagate the KC movement in the world so that even though people sometimes become angry & malicious toward one another, because of their being Krsna conscious such rivalry, competition and envy can be adjusted without difficulty
- There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental
- Therefore you should not see your father, although he is the giver of your body, because he and his followers are envious of me. Because of his envy, O most worshipful one, he has insulted me with cruel words although I am innocent
- These representatives of attachment and envy are very much unfavorable for advancement in spiritual life. One should not be attracted by the breasts of young women
- Thinking himself a product of the material energy, the conditioned soul engages in the service of the material energy in so many ways. He becomes the servant of lust, anger, greed and envy. In this way one totally becomes a servant of the illusory energy
- This is an instance of envy in ecstatic love
- This material world is simply an embarrassment and is composed of tribulations presented as happiness, distress, attachment, enmity and envy
- To blaspheme such a devotee who is trying his best to spread the cult of Sri Caitanya Mahaprabhu is the greatest offense. One who does so is simply awaiting punishment for his envy
W
- We should utilize our talents without being envious of others. You should do your best, but you should not be envious of others. In material life there is simply envy of others progress, but in spiritual life one encourages another
- When a devotee is fit to receive worldly reputation, he is envied by many people. This is quite natural. When a person, out of humility, does not desire fame, people generally think him quite humble and consequently give him all kinds of fame
- When Duryodhana saw that Maharaja Yudhisthira had become very famous after performing the Rajasuya-yajna and was fully satisfied in every respect, he began to burn with the fire of envy because his mind was always poisonous
- When Krsna says, man-mana bhava mad-bhaktah (BG 18.65) - "Always think of Me, become My devotee, and surrender unto Me" - the so-called scholars comment that it is not to Krsna that we have to surrender. That is envy
- When one becomes malicious upon seeing another's advancement of life, his state of mind is generally called envy
- When the living entity becomes enlightened with full spiritual knowledge 2) he becomes free from the five kinds of material attachments, namely ignorance, false egoism, attachment to the material world, envy and absorption in material consciousness
- Whether for the satisfaction of material desires, because of the influence of envy, because of fear, because of affection or because of any other reason, if one comes to Krsna, his life is successful
- Working sanely and diligently, she (Devahuti) pleased her very powerful husband (Kardama Muni), giving up all lust, pride, envy, greed, sinful activities and vanity
Categories:
- Qualities
- Qualities Leading to Bondage
- Descendants of Irreligion and Falsity
- Completely Controls the Six Bad Qualities
- Eighteen Kinds of Material Contaminations
- Categories With Theme Analysis
- Emotions - Umbrella Category
- Good and Bad Qualities - Umbrella Category
- Envy and Non-envy - Umbrella Category
- All Categories - Vaniquotes