This Kṛṣṇa consciousness movement is a great science of understanding what is God. Simply with vague idea, "There is God," that is not sufficient. That is good, simply to understand, "There is God." Generally, they do not believe that there is God. But if somebody says: "Yes, there is God, but I have no business with Him," no. You should know God, actually what is His name, what does He do, where is His residence, what is His business. You should know this. And these things are possible to understand in this human form of life.
We go to the human society to speak of Kṛṣṇa consciousness. We do not go to the society of animals, because they have no capacity to understand. Their body does not permit to understand what is God. But the human society . . . it doesn't matter whether he is born in India or Czechoslovakia or Russia. I have been in Russia also. It is not that, that they are godless. The population is as good as in other country, but the government is suppressing. So that is another chapter. We have some devotees in Russia, very young men. They are very much interested in Kṛṣṇa consciousness, and they are chanting, although silently, so that government may not hear; there will be danger.
So Kṛṣṇa consciousness is so nice, and it is a great science. Unfortunately, there is no arrangement in any university, in any educational institution or any arts or science college, "What is God?" There is no such arrangement. This is the most regrettable condition of the present society.