Category:Narada Muni
"Devarsi Narada" |"Narada Muni" |"Narada" |"Naradadeva" |"Sri Naradadeva"|"Naradaji"|"Narada's
- Śrī Nārada
- compiling notes
- "Upabarhana was Narada Muni's name previously"
- "mental son of Lord Brahma"
- Narada Muni is the chief sage amongst the demigods
Subcategories
This category has the following 96 subcategories, out of 96 total.
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Pages in category "Narada Muni"
The following 466 pages are in this category, out of 466 total.
1
- Narada Muni (BG and SB canto 1)
- Narada Muni (CC)
- Narada Muni (Conversations)
- Narada Muni (Lectures, BG)
- Narada Muni (Lectures, Others)
- Narada Muni (Lectures, SB canto 1)
- Narada Muni (Lectures, SB canto 2 - 12)
- Narada Muni (Letters)
- Narada Muni (Other Books)
- Narada Muni (SB cantos 10 - 12)
- Narada Muni (SB cantos 2 - 4)
- Narada Muni (SB cantos 5 - 6)
- Narada Muni (SB cantos 7 - 9)
2
- In the Gaura-ganoddesa-dipika Srivasa Pandita is described as an incarnation of Narada Muni
- Lord Brahma is the father and guru of Narada Muni
- Narada is the greatest of all devotees
- Narada Muni and animal sacrifice
- Narada's mission
- Srila Narada Muni chastised Vyasadeva for compiling so many Vedic supplementary scriptures, which are all intended for guiding the people in general. Narada Muni condemned these scriptures because they do not mention direct devotional service
- Story of Narada Muni and the cobbler
A
- A devotee like Narada can act wonderfully by his spiritual perfection, which every individual is trying to attain. Srila Narada is a cent-percent perfect living being, although not equal to the Personality of Godhead
- A hunter in the forest, although a great sinner, was not an intentional offender. He was at once influenced by the presence of Narada, and he agreed to take the path of devotion, leaving aside his hearth and home
- According to Narada Muni and Vedic culture, animal-killers are not even gentlemen, to say nothing of being religious men
- Actually, it is for this purpose (to teach the path of spiritual liberation) that Narada Muni compiled his Bhakti-sutra and gave directions in the Narada-pancaratra
- After getting an impetus in spiritual life, Sri Narada Muni, even though a mere child, did not waste time for a single moment with economic development, although he passed towns and villages, mines and industries
- After my (Narada Muni) departure, I passed through many flourishing metropolises, towns, villages, animal farms, mines, agricultural lands, valleys, flower gardens, nursery gardens and natural forests
- After she (Kalakanya) was disappointed by me (Narada Muni), with my permission she approached the King of the Yavanas, whose name was Bhaya, or Fear, and she accepted him as her husband
- After that, Kuvera's two sons stood as two big arjuna trees in the courtyard of Nanda until Damodara, in order to fulfill the desire of Narada, dragged the milling pestle to which He was tied & struck the two trees, violently causing them to fall down
- After the incidents concerning the loss of his many sons, Daksa repented his misunderstanding with Narada Muni
- All the big, big devotees we see. Narada Muni, before becoming Narada Muni, he had to pass through severe examination, test. So that chance is there in the human form of life, to pass the examination, test
- All the devatas, all the demigods came: Narada Muni, Brahma, Siva. They came in disguise, and their wife, Savitri, and then Uma. Uma is the wife of Lord Siva. In that way you can show so many demigods and their wives coming
- All the devotees but you are very kind to the conditioned souls and are eager to benefit others. Although you wear the dress of a devotee, you create enmity with people who are not your enemies, or you break friendship and create enmity between friends
- All the sons generated from the body or the mind of Brahma were in the modes of passion and ignorance, but some of them, like Kardama, were born in the mode of goodness. Narada was born in the transcendental state of Brahma
- Although Brahma had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacari and completely engage in devotional service, Narada and Priyavrata did not look upon Brahma with resentment
- Although He is the witness who sees everything, His senses are unpolluted by the objects He sees. Let me offer my respectful obeisances unto that unattached, pure witness of the world, the Supreme Soul, the Personality of Godhead
- Although he was not born into a prestigious position, his mother was fortunately engaged in rendering service to some Vaisnavas. When they were resting during the Caturmasya period, the boy Narada took the opportunity to engage in their service
- Although I took birth as a sudra from the womb of a maidservant, I engaged in the service of Vaisnavas who were well-versed in Vedic knowledge. Consequently, in this life I got the opportunity to take birth as the son of Lord Brahma
- Although there is perpetual animosity between the demons and demigods, Narada Muni is welcomed everywhere
- Although they (the brahmanas) were impartial by nature, those followers of the Vedanta blessed me (Narada Muni) with their causeless mercy
- Although you fell from the higher planet Svargaloka and became trees, you were most favored by him. I knew of all these incidents from the very beginning
- Amongst the demigods they (people in India) also worship Narada, who is considered the greatest devotee in the universe. Thus he is the representation of Krsna as a devotee. BG 1972 purports
- An advanced devotee like Narada Muni who is engaged in preaching work can serve the Supreme Lord anywhere. Sometimes he even goes to the hellish planets
- An example of rising to the stage of ecstatic love by executing the regulative principles of devotional service is given in the life story of Narada, which is described to Vyasadeva in the Srimad-Bhagavatam
- Another offense was that he (Narada Muni) considered ordinary songs, like cinema songs and other such songs, to be equal to sankirtana. For this offense he was punished with becoming a sudra
- Arjuna has described in the Bhagavad-gita: param brahma param dhama pavitram paramam bhavan (BG 10.12): Your personality is unknown to the so-called scholars. But authorities like Vyasa, Devala, Narada, Asita, they accept Your this form
- Arjuna's acceptance of Krsna as the supreme pure complies with the injunctions of Vedic literature. This is also confirmed by great personalities, of whom Narada is the chief. BG 1972 purports
- As he (Narada) went on eating (the remnants of food of the great sages), he gradually became as purehearted as the sages, and he gradually developed the same taste. BG 1972 purports
- As it is said in the Bhagavad-gita, the birth and activities of the Lord are all transcendental. Therefore, according to authorized opinion, the birth of Narada as the son of Brahma is also a transcendental pastime
- As Narada Muni was expert physician for curing material disease, similarly, he made Vyasadeva expert physician; Vyasadeva made Madhvacarya expert physician. So one has to come down in that disciplic succession and become bona fide spiritual master
- As soon as I (Narada) began to meditate upon the lotus feet of the Personality of Godhead with my mind transformed in transcendental love, tears rolled down my eyes, & without delay the Personality of Godhead Sri Krsna appeared on the lotus of my heart
- As soon as one is freed from the influence of the three modes of material nature, he is situated on the Brahman platform. Vivid examples of personalities thus situated are the four Kumaras and Narada
- As the saintly sages approached the hunter's place, the hunter could see them from a distance
- As they were leaving, those bhakti-vedantas, who are very kind to poor-hearted souls, instructed me (Narada Muni) in that most confidential subject which is instructed by the Personality of Godhead Himself
- At the auspicious arrival of Sri Narada, Sri Vyasadeva got up respectfully and worshiped him, giving him veneration equal to that given to Brahmaji, the creator
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- Because a person entangled in material activities wants to hear stories of material activities, Narada Muni turned to the topics of King Puranjana, who is none other than King Pracinabarhisat
- Because King Pracinabarhisat was engaged in performing various sacrifices in which animals were killed, Narada Muni pointed out that such sacrifices are influenced by the mode of ignorance. From the very beginning of Srimad-Bhagavatam
- Because Lord Brahma had finally descended from Satyaloka to Bhuloka, Narada Muni, Prince Priyavrata and Svayambhuva Manu came forward to offer him objects of worship and to praise him in highly qualified language, according to Vedic etiquette
- Beginning from me (Brahma) down to you and Bhava (Siva), all the great sages who were born before you are all covered by the universal form of the Lord at all times, namely past, present and future
- Being a mahajana, it is the duty of Yamaraja to preach the cult of devotion to the people of the world, as Narada, Brahma, and other mahajanas do. But Yamaraja is always busy in his plutonic kingdom punishing the doers of sinful acts
- Bhagavan means the Supreme Personality of Godhead. But those who are very, very advanced, recognized by Bhagavan, they are also sometimes called bhagavan. Just like Lord Siva, Lord Brahma, Narada Muni, on their status, sometimes they are called bhagavan
- Bhagavan possesses all opulence. If one possesses Bhagavan within his heart always, does he not automatically possess all opulence also? In that sense a great devotee like Narada can be called bhagavan
- Both Narada and Parvata were once in trouble with the daughter of Maharaja Srnjaya. Maharaja Srnjaya got the benediction of a son by Parvata Muni
- Both Suniti and Narada Muni knew that the demand of Dhruva Maharaja was impossible for any demigod to fulfill, and therefore both of them recommended following the process of devotional service to Lord Krsna
- Brahma informed Narada that none of the great sages, including himself, could estimate the potential strength & energy of the Supreme Lord. He admitted that even if Ananta with His thousands of tongues tried to estimate the Lord's energies, He would fail
- Brahma, Narada and all others are simultaneously one with the Lord and different from the Supreme Lord. We are all one with Him, just as the gold ornaments are one in quality with the stock gold, but the individual gold ornament is never equal in quantity
- Brahmaji explained to Naradadeva that this temporary world is the work of the external potency of the Lord and that the conditioned souls struggling here for existence are the marginal potency of the Supreme Lord, the Personality of Godhead
- Brahmaji previously told Narada that the desires of Brahmaji are never unfulfilled because he is always absorbed in the transcendental loving service of the Lord; nor has he any desire in his heart save and except the transcendental service of the Lord
- By his (Narada Muni) activities he has engaged many devotees like Prahlada Maharaja, Dhruva Maharaja and many others in the transcendental service of the Lord
- By my (Narada's) special favor, after the expiry of one hundred years by the measurement of the demigods, they (Nalakuvara and Manigriva) will be able to see the SPG, Vasudeva, face to face, & thus revive their real position as devotees - SB 10.10.20-22
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- Daksa criticized that Narada Muni was an offender to the Lord although he was known as an associate of the Lord
- Daksa was extremely angry at Narada because he thought that Narada had done him a great injustice. According to Daksa's opinion, Narada Muni had misled Daksa's inexperienced sons
- Devarsi Narada is described herein (SB 1.13.38) as bhagavan due to his being the most confidential devotee of the Lord
- Devotees like Brahma, Narada, Vyasadeva and Sukadeva Gosvami are directly servants of Krsna, and one who becomes a servant of Narada, Vyasadeva and Sukadeva, like the six Gosvamis, is still more devoted
- Dhruva frankly admitted that he was lacking in brahminical humility and was therefore unable to accept the philosophy of Narada Muni
- Dhruva Maharaja gave this example to Narada Muni. He said that his heart, having been pierced by the arrows of his stepmother's harsh words, felt so broken that nothing seemed valuable but his desire to counteract her insult
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- Even personalities like Lord Brahma, Lord Siva, Manu, the Prajapatis (headed by Daksa), the four Kumaras, Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha and even Narada himself could not properly receive the causeless mercy of the Lord
- Even Vyasadeva is surrendering to Narada. Such a great scholar. Even Arjuna is surrendering to Krsna. So why? Either you have to surrender to Krsna or Krsna's representative. Then there is solution. Otherwise there is no solution
- Every one of them (Brahma, Siva, Visnu, Narada and other powerful demigods, men, supermen, sages, rsis, dead bodies, satans, evil spirits, jinn, aquatics, birds and beasts) possesses only a fragment of the great potencies of the Supreme Lord
- Everyone is afraid of danger at every moment, but when one sees a devotee like Narada, all fear is relieved
- Everyone thinks - The butcher thinks, "It is my life. I must cut the throat of the animals daily." Just like that - what is that hunter? And Narada Muni met him? Yes, Mrgari
- Everything - the mind, the body and all the sense organs - should be engaged in Krsna's service. This is to be learned from expert devotees like Narada, Svayambhu and Sambhu. This is the process
- Everything that is mysterious is known to you because you worship the creator and destroyer of the material world and the maintainer of the spiritual world, the original Personality of Godhead, who is transcendental to the three modes of material nature
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- Family affection is very strong, and therefore Narada Muni followed this tactic of reminding them (the Savalasvas) of their family relationship with the Haryasvas
- For Narada Muni, the door of every house is open. Although there is perpetual animosity between the demons and demigods, Narada Muni is welcomed everywhere
- For the present day, the pancaratriki-vidhi as enunciated by Narada Muni is the only hope
- For this specific vimukti liberation, Narada Muni recommends that one directly engage himself in devotional service
- Formerly the acaryas like Vyasadeva, Sukadeva Gosvami, Narada . . .; later, Caitanya Mahaprabhu. So all accept Krsna the Supreme Personality of Godhead
- Formerly, during Krsna's time, there were authorities like Vyasadeva, like Narada. They also accepted that Krsna is the Supreme Personality of Godhead
- From the description of the beauty of Narada Muni when he was one of the denizens of Gandharvaloka (in SB 7.15.70), it appears that everyone on that planet is extremely beautiful and pleasing and always decorated with flowers and sandalwood
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- Generally Vedic knowledge is required for the understanding of the path of self-realization. But here (in BG 9.2), although he (Narada) was not educated in the Vedic principle, Narada acquired the highest results of Vedic study. BG 1972 purports
- God's creations are described nicely by such liberated souls as Srila Narada, Vyasa, Valmiki, Devala, Asita, Madhva, Sri Caitanya, Ramanuja, Visnu Svami, Nimbarka, Sridhara, Visvanatha, Baladeva, Bhaktivinoda, Siddhanta and Sarasvati
- Great authorities like Narada, Vyasadeva, Lord Chaitanya, Siddhanta Sarasvati, Bhaktivinode Thakur, Arjuna, and what to speak of the countless others say that Krishna is the SPG. So to understand these authorities you have to follow in their footsteps
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- He (Akrura) also saw there the Lord in His Visnu form as well as Narada and the four Kumaras, who were worshiping Him
- He (Brahma) returned to his own planet with the four Kumaras and Narada because they were not going to be married
- He (Daksa) improperly thought Narada Muni to be asadhu, or nonsaintly, because Narada had foiled his intentions. Desiring to train his sons to become grhasthas fully equipped with knowledge, Daksa had sent them to execute austerities by Narayana-saras
- He (Daksa) was aggrieved because Narada Muni had misled his sons for a second time. He wanted to prove that Narada Muni, although dressed like a sadhu, was not actually a sadhu; he himself, although a householder, was a greater sadhu than Narada
- He (God) is accepted as the Supreme Personality of Godhead by learned scholars & saints like Vyasadeva, Narada, Asita and Devala in the past & by Arjuna in the BG as by the acaryas like Sankara, Ramanuja, Madhva and Lord Sri Caitanya in the modern age
- He (God), being absolute, is nondifferent from the science of God, Srimad-Bhagavatam. Brahmaji received this science of Godhead from the Lord directly, and he handed over the same to Narada, who in his turn ordered Srila Vyasadeva to expand it
- He (Hamsavatara) also explained unto you (Narada), lucidly, the full science of devotional service, which is especially understandable by persons who are souls surrendered unto Lord Vasudeva, the Personality of Godhead
- He (Narada Muni) is a liberated spaceman. The causeless mercy of Lord Visnu is unparalleled, and such mercy is perceived by the devotees only by the grace of the Lord
- He (Narada Muni) thinks himself deficient in the inspiration of being feelingly absorbed in Krsna consciousness. This does not mean, however, that the enemies of Krsna are more elevated than Krsna's pure devotees
- He (Narada Muni) was very pleased with Dhruva Maharaja because in one lifetime, by dint of his severe penances and austerities, he had achieved Vaikuntha, which was never achieved by any other king's son or rajarsi throughout the whole universe
- He (Prahlada Maharaja) asked the Lord to engage him in the service of His servant Narada Muni. This is the symptom of a pure devotee
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He collected expositions of the Vedas which deal with devotional service and which inspire nonfruitive action
- He got the opportunity to serve the devotees, and simply by eating the remnants of their foodstuff and carrying out their orders he became so elevated that in his next life he became the great personality Narada
- He is the spiritual master of all paramahamsas, who are the most exalted human beings, and He is the master of the self-realized. Let me offer my repeated obeisances at His lotus feet
- He then fetched water and washed the sages' feet with great devotion. Then both husband and wife drank that water and sprinkled it on their heads
- He was accompanied by great devotees like Narada, Nanda and all the principal demigods, led by the heavenly king, Indra, and the residents of various upper planetary systems such as Siddhaloka, Gandharvaloka and Caranaloka
- Here (in SB 7.10.35) Narada Muni is relating how in three different births the associates of Lord Visnu were killed by Lord Visnu Himself. First they were the demons Hiranyaksa and Hiranyakasipu
- Here (in SB 9.2.17) it is said, ksatram brahma-bhuyam gatam ksitau: although the Dharstas belonged to the ksatriya, they were able to convert themselves into brahmanas. This gives clear evidence supporting the statement by Narada in SB 7.11.35
- Herein (SB 7.11.35) it is clearly stated by Narada Muni that one should not be accepted as a brahmana, ksatriya, vaisya or sudra according to birth, for although this is going on now, it is not accepted by the sastras
- His (Brahma) other sons - Sanat, Sanaka, Sanandana, Sanatana and Narada - went back with him in his swan-shaped airplane
- His (Narada Muni's) first offense was that he went to join the sankirtana party in the company of lusty women
- His body is decorated with the Srivatsa, the Kaustubha jewel and a flower garland, and His hands hold a conchshell, disc, club and lotus flower. Devotees like Narada always think of Him within their hearts
- How Narada Muni indirectly introduced the bhakti-yoga system to King Pracinabarhisat is very interestingly described in this Twenty-fifth Chapter
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- I (Narada Muni) beg one thing from you only," Narada implored. "Please accept it
- I (Narada Muni) then passed alone through many forests of rushes, bamboo, reeds, sharp grass, weeds and caves, which were very difficult to go through alone
- I (Narada Muni) was the only son of my mother, who was not only a simple woman but a maidservant as well. Since I was her only offspring, she had no other alternative for protection: she bound me with the tie of affection
- I (Narada Muni) was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had strong faith in them. I had subjugated the senses, and I was strictly following them with body and mind
- I (Prabhupada) have already spoken to you about Narada. He has also accepted Him. That means authorities. He's quoting authorities
- I (Pracinabarhi) now can understand the distinction between devotional service, knowledge and renunciation. I had some doubts about them, but you (Narada) have now very kindly dissipated all these doubts
- I am known as a grhavrata because these yajnas are called vratas (vows). Unfortunately, you have given me great displeasure by misguiding my sons, for no reason, to the path of renunciation. This can be tolerated once
- I beg you that from this day on you will kill animals completely and not leave them half-dead
- I had some doubts about them, but you have now very kindly dissipated all these doubts. I can now understand how even the great sages are bewildered by the real purpose of life. Of course, there is no question of sense gratification
- I passed through hills & mountains full of reservoirs of various minerals like gold, silver & copper, & through tracts of land with reservoirs of water filled with lotus flowers, fit for the denizens of heaven, decorated with bees & singing birds
- I shall thus be relieved of my obligations to the reactions of my karma, and my fortune will be to receive the dust from the lotus feet of great devotees like Narada Muni
- If one takes shelter of Narada instead of material teachers, this (confidential) knowledge is possible to understand. Understanding does not depend upon high parentage
- If the brahmin, by not executing his prescribed duties, he becomes a sudra - so Narada Muni says: What is the loss there? Because Krsna consciousness is so nice that it will not leave the person who has once taken to Krsna consciousness
- In his present life, which is completely freed from all material hankerings, Sri Narada Muni does not go into the forest, although he can turn every place into Vaikuntha by his presence only
- In order to maintain the status quo of the brahma-bhuta stage, as also to increase the degree of transcendental realization, Narada recommended to Vyasadeva that he (Vyasadeva) should now eagerly and repeatedly describe the path of devotional service
- In the beginning of creation Brahma created not only saintly sons like Sanaka, Sanatana and Narada but also demonic offspring like Nirrti, Adharma, Dambha and Falsity
- In the Gaura-ganoddesa-dipika (90), Srivasa Pandita (Srivasa Thakura) is described as an incarnation of Narada Muni, and Sri Rama Pandita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Narada's
- In the history of human society, an affectionate father is rarely found to chastise a noble and devoted son. Therefore Maharaja Yudhisthira wanted Narada Muni to dissipate his doubt
- In the parampara system from Narada Muni, I have also been cursed. Although I have many centers that would be suitable places of residence, I cannot stay anywhere, for I have been cursed by the parents of my young disciples
- In this age, devotional service of hearing and repeating the holy glories of the Lord is strongly recommended, and one who takes the vow of renunciation of family life need not imitate the parivrajakacarya like Narada or Lord Caitanya
- In this connection I wish to narrate an old history connected with the character of a king called Puranjana. Please try to hear me with great attention
- In this connection it is significant that Narada was immune to the attack of jara, or invalidity, and similarly jara, or the destructive force, cannot attack any follower of Narada Muni or a pure Vaisnava
- In this verse (SB 4.31.8) bhagavan naradah indicates that Narada is always absorbed in thoughts of the Supreme Personality of Godhead. Bhagavaty uttama-sloka avistatma
- India there are six kinds of philosophies, but they are not recognized. Rsibhih, just like Devala Rsi, Narada Rsi, Vyasadeva, Asita Rsi, Valmiki Rsi, they are recognized. Rsibhir bahudha gitam. So they have got different philosophical ways to understand
- Informed by the Personality of Godhead that he would be awarded a transcendental body befitting the Lord's association, Narada got his spiritual body as soon as he quitted his material body
- Instead of looking upon Brahma with resentment, they (Narada & Priyavrata) very feelingly offered him their respect
- Intelligence engaged in My devotion cannot be thwarted at any time. Even at the time of creation, as well as at the time of annihilation, your remembrance will continue by My mercy
- Is He going to quit His earthly pastimes, as Devarsi Narada indicated? Has that time already arrived?
- It (Krsna Consciousness) is accepted by authorities like Lord Caitanya, Ramanujacarya, Madhvacarya, Narada, Asita, Vyasa - there are so many authorities
- It is also said to Narada Muni, "My dear Narada, a person who writes Vaisnava literature and keeps such literature at home has Lord Narayana always residing in his house"
- It is clearly mentioned herewith that Narada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master
- It is hinted herein (SB 4.8.53) by Narada to Dhruva Maharaja that by meditating upon the transcendental form of the Lord and at the same time chanting the mantra one becomes so perfect within seven days that he can see the human beings who fly in the sky
- It is not, however, possible for others to perceive directly the touch of the Lord during the probationary stage of regulative devotional service. It was a special gift for Narada
- It is said that bhaktanam sam abhipsatah. "As the devotees think, so I (Narada) also in that way thought." What is that? Anugraham manyamanah: "I thought it a special grace of the Supreme Personality of Godhead."
- It is said that the King of the Yavanas, known as Kalayavana, was induced to attack by Narada. This story is narrated in the Visnu Purana. Once, Garga Muni, the priest of the Yadu dynasty, was taunted by his brother-in-law
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- Just like Narada Muni. He is going to the hellish planet also for preaching Krsna consciousness. So a devotee is not afraid of going anywhere for the service of the Lord. That is devotee. He has no personal desire; simply how to glorify
- Just see how to become a man of character like Narada, Vyasa. That is our goal
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- Kalakanya was sent by Narada Muni to Yavana-raja so that she might become his wife, but instead of accepting her as his wife, Yavana-raja accepted her as his sister
- Kalayavana was eager to declare war on a king of the world who would be a suitable combatant for him, but he had not found any. However, being informed about Mathura by Narada, he thought it wise to attack this city with thirty million Yavana soldiers
- Kayadhu, The mother of Prahlada Maharaja, stayed under the protection of Narada Muni without fear from any direction. Similarly, Narada Muni, in his transcendental position, stayed with the young woman without fear of deviation
- King Bahulasva's mind was very restless, not because of any problems but because of great ecstasy of love and devotion. His heart was filled with love and affection for the Lord and His associates, and his eyes were filled with tears of ecstasy
- King Pracinabarhi replied: My dear lord, we could not appreciate completely the purport of your allegorical story of King Puranjana
- King Puranjana was a representative of King Pracinabarhisat, and Narada Muni was reminding King Pracinabarhisat of his forefather, Maharaja Prthu, who never chastised a brahmana or a Vaisnava
- Krsna is accepted as the Supreme Personality of Godhead, and by all the authorities of Vedic knowledge. Formerly, during Krsna's time, there were authorities like Vyasadeva, like Narada. They also accepted that Krsna is the Supreme Personality of Godhead
- Kuru karmaiva tasmat tvam. That is advice of Krsna to Arjuna that, "You follow the previous acaryas, previous personalities, authorities," just like svayambhur naradah sambhuh, I have already described
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- Let me offer my respectful obeisances unto Nara-Narayana, the best of all saintly persons, the SPG. He is the most self-controlled and self-realized, He is free from false prestige, and He is the asset of persons who have no material possessions
- Like the Nalakuvara; they were taking bath naked without caring for Narada. All right, you become naked for one hundred years
- Living entities, beginning from Brahma, the highest demigod, down to the lowest ant, have right to use natural resources. Narada Muni points out that we can use these resources as much as we require, but if we take more than required, we become thieves
- Long, long ago, in another maha-kalpa (millennium of Brahma), I existed as the Gandharva known as Upabarhana. I was very respected by the other Gandharvas
- Lord Brahma clearly explained to Narada how the creation took place, and he explained one step after another the proper divisions of the senses, the controller of the senses, the objects of the senses, and the material elements
- Lord Brahma prayed for His ( Sri Krsna) mercy so that he might be able to create the universal affairs as he did before; only by the Lord's causeless mercy could he create both material and spiritual personalities like Marici and Narada respectively
- Lord Brahma was then worshiped by Manu, who respectfully satisfied him as well as he could. Priyavrata and Narada also looked upon Brahma with no tinges of resentment
- Lord Brahma, being the creator of all living beings in the universe, is originally the father of several well-known sons, like Daksa, the catuh-sanas, and Narada
- Lord Brahma, Bhagavan Narada, Lord Siva, the four Kumaras, Lord Kapila (the son of Devahuti), Svayambhuva Manu, Prahlada Maharaja, Janaka Maharaja, Grandfather Bhisma, Bali Maharaja, Sukadeva Gosvami and I myself know the real religious principle
- Lord Brahmaji said to Narada that his impression that Brahma was not the supreme authority in the creation was correct. Sometimes less intelligent men have the foolish impression that Brahma is the cause of all causes
- Lord Siva and Narada were discussing the knowledge of the Veda, but it is to be understood that the subject matter was devotional service
- Lord Sri Ananta is worshiped by all the uncontaminated devotees mentioned above - Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada
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- Mahajano yena gatah so panthah. Then you accept the mahajana. Mahajana means following the parampara system. According to Vedic system, there are twelve mahajanas. Svayambhur naradah sambhuh kumarah kapilo manuh, janako bhismah and vaiyasakir vayam
- Maharaja Yudhisthira said: O godly personality (Narada), I do not know where my two uncles have gone. Nor can I find my ascetic aunt who is grief-stricken by the loss of all her sons
- Maharaja Yudhisthira welcomed Narada Muni: Wherever you are present, that place becomes sanctified because the Lord Himself is always seated in your heart
- Manu was certainly very satisfied that Lord Brahma had persuaded his son Priyavrata to take the responsibility for ruling the world. Priyavrata and Narada were also very satisfied
- Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha, Daksa, and the tenth son, Narada, were thus born (from Brahma)
- My (Narada Muni) dear King Yudhisthira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial smoke, which carries one to successively higher planetary systems
- My dear boy, I therefore wish all good fortune for you. You should go to the bank of the Yamuna, where there is a virtuous forest named Madhuvana, and there be purified. Just by going there, one draws nearer to the SPG, who always lives there
- My dear brahmana, the face of my son was just like a lotus flower. I am thinking of his precarious condition. He is unprotected, and he might be very hungry. He might have lain down somewhere in the forest, and the wolves might have attacked him
- My dear brahmana, there are contradictions between your instructions and those of my spiritual teachers who engaged me in fruitive activities. I now can understand the distinction between devotional service, knowledge and renunciation
- My dear father, you know everything, and you are the controller of all. Therefore may all that I have inquired from you be kindly instructed to me so that I may be able to understand it as your student
- My dear King, of the nine doors, five led toward the eastern side, one led toward the northern side, one led toward the southern side, and two led toward the western side. I shall try to give the names of these different doors
- My dear lord, I am very impudent for not accepting your instructions, but this is not my fault. It is due to my having been born in a ksatriya family
- My dear lord, you are a worthy son of Lord Brahma, and you travel, playing on your musical instrument, the vina, for the welfare of the entire universe. You are like the sun, which rotates in the universe for the benefit of all living beings
- My dear Narada, actually I do not reside in My abode, Vaikuntha, nor do I reside within the hearts of the yogis, but I reside in that place where My pure devotees chant My holy name and discuss My form, pastimes and qualities
- My dear son Narada, know from me there are seven lower planetary systems out of the total fourteen. The first planetary system, known as Atala, is situated on the waist; the second, Vitala, is situated on the thighs; the third, Sutala, on the knees
- My dear son, I have now explained in brief the Supreme Personality of Godhead, who is creator of the manifested worlds. Without Him, Hari, the Lord, there are no other causes of the phenomenal and noumenal existences
- My dear son, thereafter your nine brothers, who are the masters of living creatures, performed the sacrifice with proper rituals to satisfy both the manifested and nonmanifested personalities
- My dear son, whatever you inquired from me I have thus explained unto you, and you must know for certain that whatever there is (either as cause or as effect, both in the material and spiritual worlds) is dependent on the Supreme Personality of Godhead
- My mother, being pregnant, desired the safety of her embryo and desired to give birth after her husband's arrival. Thus she stayed at Narada Muni's asrama, where she rendered service unto Narada Muni with great devotion
- My stepmother, Suruci, has pierced my heart with her harsh words. Therefore your valuable instruction does not stand in my heart
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- Narada advised him that "You have written so many books: Puranas, Vedas, Vedanta." But Vyasadeva said, "Still I am not feeling very satisfied." So Narada Muni advised that, You are not feeling satisfied because you have not described about the Supreme PG
- Narada ate those remnants and consequently became freed from all sinful reactions. As he went on eating, he gradually became as pure-hearted as the sages
- Narada compared the position of Brahma to the self-sufficiency of the spider, who creates its own field of activities without any other's help by employment of its own energetic creation of saliva
- Narada has no other business than thinking of Krsna, talking of Krsna and preaching about Krsna; therefore he is sometimes called bhagavan
- Narada implies that without the mercy of the Supreme Personality of Godhead one cannot extricate himself from the fruitive activities that are under the jurisdiction of the Vedas
- Narada is considered one of the demigods, of course, and the word devarsi means "the saintly person among the demigods."
- Narada is not only well behaved, meek and obedient, but also self-controlled. One who is not self-controlled, specifically in sex life, can become neither a disciple nor a spiritual master
- Narada is the author of Narada-pancaratra, which is the exposition of the Vedas particularly for the devotional service of the Lord
- Narada is the most kind devotee
- Narada is the representation of the devotional path of opulence
- Narada is the second acarya
- Narada knew that Krsna is the Supreme Personality of Godhead, and Krsna knew that Narada was His devotee, but although Krsna is the Supreme Lord and Narada is the Lord's devotee, the Lord observed the religious etiquette
- Narada Muni advised Vyasadeva that "You are not feeling satisfied because you have not described about Supreme Personality of Godhead. That is the defect. Now you have got mature experience, you describe simply about SPG, Krsna." Therefore he wrote SB
- Narada Muni advises that, "Induce everyone to be engaged in Krsna consciousness. Even if he falls down, there is no loss." This is the principle. If he becomes successful, oh, the greatest boon. That greatest boon is described in BG, highest perfection
- Narada Muni considered all this (the wanting to enjoy weath, wine and women affected by the modes of passion and ignorance) in the case of Manigriva and Nalakuvara because he found in them so much pride in the wealth of their father, Kuvera
- Narada Muni continually went on to progressive spiritual emancipation. Srimad-Bhagavatam is the repetition of history which happened some hundreds of millions of years ago
- Narada Muni decided to relate another allegory to the King (Barhisman) so that he might be induced to give up family life within material existence
- Narada Muni did not directly deprecate the value of performing sacrifices in which animals are sacrificed. Lord Buddha, however, directly rejected all animal sacrifice
- Narada Muni encouraged Prajapati Daksa's second group of sons (the Savalasvas) by awakening their natural affinity for their brothers (the Haryasvas). He urged them to follow their older brothers if they were at all affectionate toward them
- Narada Muni got a glimpse of this, but having not seen it again he became perturbed and stood up all of a sudden to search it out. What we desire life after life was obtained by Narada Muni, & losing sight of Him again was certainly a great shock for him
- Narada Muni had mentioned a kingdom where there is only one king with no competitor. The complete spiritual world, and specifically the cosmic manifestation, has only one proprietor or enjoyer - the Supreme Personality of Godhead
- Narada Muni has especially stressed the devotional service of the Lord as the only way. In other words, even if one is full of material desires, he can continue his devotional service to the Lord, and all his desires will be fulfilled
- Narada Muni has prohibited unnecessarily gorgeous arrangements to feed relatives or brahmanas during the sraddha ceremony. Those who are materially opulent spend lavishly during this ceremony
- Narada Muni indicated that his (Dhrtarastra's) body by itself would burn to ashes. The perfection of the yoga system is attained by such mystic power
- Narada Muni is also a mahajana, and Sambhu is Lord Siva. Kumara refers to the four Kumaras - Sanaka, Sanandana, Sanatana and Sanat-kumara
- Narada Muni is indirectly indicating through the story of King Puranjana that eating, sleeping, mating and defending are troublesome and risky
- Narada Muni is the chief sage amongst the demigods
- Narada Muni is the greatest of all philosopher devotees
- Narada Muni is the most important guru and acarya of Vaisnavas
- Narada Muni is traveling all over the universe. He's going to hell, heaven, everywhere, and trying to make disciples who can become Krsna's devotee. He does not stay anywhere for more than 3 minutes, like that. He's traveling always. This is sama-cittah
- Narada Muni mentions this sadhana-bhakti in the Srimad-Bhagavatam, Seventh Canto, 1st Chapter, 30th verse
- Narada Muni recommends another method for controlling the senses in the transcendental loving service of Mukunda, the Personality of Godhead
- Narada Muni recommends that Dhruva Maharaja go to the bank of the Yamuna, where there is a forest of the name Madhuvana, and begin his meditation and worship there
- Narada Muni said, "Even by sentiments one gives up his occupational duty, & surrenders to Krsna, even not understanding fully . . ." So sastra says, "What is the loss there?" And if one is performing his material duties very perfectly, then what is gain
- Narada Muni said... (Books)
- Narada Muni says that men should be judged by his tendencies, not by his birth, and this is also confirmed in Bhagavad Gita by Lord Krishna
- Narada Muni therefore (because Krsna Himself lived with them constantly) specifically mentioned that within this material world (nr-loke) the Pandavas were the most fortunate
- Narada Muni thought that the Lord could be seen again by the same mechanical process which was successful in the first attempt, but in spite of his utmost endeavor he could not make the second attempt successful
- Narada Muni took advantage of their (the Haryasvas) good behavior and culture to properly direct them not to be involved with this material world, but to use their culture and knowledge to end their material affairs
- Narada Muni warns the King that the animals killed in sacrifices by the King await him at his death in order to avenge themselves
- Narada Muni's body
- Narada Muni's opinion is that even if there is some temporary disturbance in the execution of the varnasrama-dharma principles, they can be revived at any moment
- Narada Muni's purpose was to get the sons of Prajapati Daksa to divert their attention toward spiritual realization instead of involving themselves in the ordinary but complicated affairs of propagation
- Narada Muni, of course, was criticizing Indra jokingly, and Indra enjoyed it
- Narada Muni, while discussing with Maharaj Yudhisthira the various functions of the different orders in society, especially mentions rules for the sannyasis - those persons who have renounced this material world
- Narada Muni, who is the guide for arcana, is the author of the Narada-pancaratra, which prescribes the regulative principles for worshiping the Deity
- Narada Muni: is inevitably associated with the narrations of the Puranas. He is described in the Bhagavatam
- Narada reached the cottage of Krsna-dvaipayana Vyasa on the banks of the Sarasvati just as Vyasadeva was regretting his defects
- Narada relieved the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the dark hunter was struck with wonder. After taking Narada to his home, he bowed down again at his feet
- Narada then revived the half-dead animals, and, getting freed from their dreadful condition, they fled away. Upon seeing Narada execute this miracle, the black hunter was struck with wonder
- Narada thought that the best punishment for them was to make them immovable living entities, or trees. Trees are, by nature’s laws, immovable. Although trees are covered by the mode of ignorance, they cannot do harm
- Narada very much pleased his father and desired to know all about the energies of Visnu, the master of all energies, for Narada was the greatest of all sages and greatest of all devotees, O King
- Narada was actually a son of a maidservant. He had no opportunity to go to school. He was simply assisting his mother, and fortunately his mother rendered some service to the devotees. BG 1972 purports
- Narada was born from the deliberation of Brahma, which is the best part of the body. Vasistha was born from his breathing, Daksa from a thumb, Bhrgu from his touch, and Kratu from his hand
- Narada was smiling because he well knew the great sage Vedavyasa and the cause of his disappointment
- Narada's spiritual master, Brahma, accepts Krsna not only as the Supreme person but the supreme controller as well - isvarah paramah krsnah: (Bs. 5.1) - The supreme controller is Krsna
- Narada's transcendental body is free from material affinity and invested with three primary transcendental qualities, namely eternity, freedom from material modes, and freedom from reactions of fruitive activities
- Narada, who happened to be the son of a maidservant, had no education, nor was he born into a high family. BG 1972 purports
- Naradaji is one of the liberated souls, and after his liberation he was known as Narada; otherwise, before his liberation, he was simply a son of a maidservant
- Naradaji was a liberated soul; therefore, he was not one of the less intelligent men who accept a false god or gods in their own ways
- Narayana appeared and disappeared to Narada's vision like lightning
- Narayana Rsi informed Narada Muni that the essence of all the Vedas and Vedic scriptures (namely, the four Vedas, the Upanisads, the Puranas and the Vedanta-sutra) is to render transcendental loving service to the Lord
- Neither I nor all the sages born before you know fully the omnipotent Personality of Godhead. So what can others, who are born after us, know about Him
- No one is superior to you in peaceful life and mercy, and no one knows better than you how to execute devotional service or how to become the best of the brahmanas. Therefore, you know all the principles of confidential religious life
- Not even the demons envy Narada Muni; therefore he is equally worshiped both by demons and by demigods. A perfect Vaisnava's position should be just like Narada Muni's, completely independent and unbiased
- Not great power, but greatest power. Nobody is greater than Him. That is accepted by the direct listener of Bhagavad-gita, Arjuna. And he is giving evidences of Vyasadeva, Asita, Devala, Narada - they are authorities
- Now you have decided to undertake the mystic process of meditation under the instruction of your mother, just to achieve the mercy of the Lord, but in my opinion such austerities are not possible for any ordinary man. It's difficult to satisfy the SPG
- Nrsimha-deva wanted to give him benediction, blessings, "Whatever you like." He refused, he said "I'm not a mercantile devotee that I'll get some benefit from You, but first benediction I want that let me engage in service of Your servant, Narada Muni"
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- O best of the brahmanas, you are directly the son of Prajapati (Lord Brahma). Because of your austerities, mystic yoga and trance, you are considered the best of all of Lord Brahma's sons
- O best of the saints among the demigods, O best of spiritual leaders, how did Hiranyakasipu give so much trouble to Prahlada Maharaja, the pure and exalted saint, although Prahlada was his own son? I wish to know about this subject from you
- O brahmana (Narada), O master, I (Yudhisthira) have never heard of such a contradiction as an affectionate father's punishing his noble son with the intention of killing him. Kindly dissipate our doubts in this regard
- O Brahmana Narada, the Superseer, the transcendent Lord, is beyond the perception of the material senses of the living entities because of the above-mentioned three modes of nature. But He is the controller of everyone, including me
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Bhagavan Parasurama, Kapila, Sukadeva, Durvasa, Yajnavalkya, Jatukarna and Aruni
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Pancasikha, Hiranyanabha, Kausalya, Srutadeva and Rtadhvaja. You must certainly be among them
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Romasa, Cyavana, Dattatreya, Asuri, Patanjali, the great sage Dhaumya
- O King, both you and we - your advisers, wives and ministers - as well as everything moving and not moving throughout the entire cosmos at this time, are in a temporary situation
- O King, I shall now describe the qualifications for a vanaprastha, one who has retired from family life. By rigidly following the rules and regulations for the vanaprastha, one can easily be elevated to the upper planetary system known as Maharloka
- O Narada Muni, O personality of sinful action, you have obstructed their progress toward good fortune in this world and the next because they are still indebted to the saintly persons, the demigods and their father
- O Narada, although the potencies of the Lord are unknowable and immeasurable, still, because we are all surrendered souls, we know how He acts through yogamaya potencies
- O Narada, best of the transcendentalists, the forms of the body cannot take place as long as these created parts, namely the elements, senses, mind and modes of nature, are not assembled
- O Narada, the evacuating outlet of the universal form of the Lord is the abode of the controlling deity of death, Mitra, and the evacuating hole and the rectum of the Lord is the place of envy, misfortune, death, hell, etc
- O Narada, this science of God, Srimad-Bhagavatam, was spoken to me in summary by the Supreme Personality of Godhead, and it was spoken as the accumulation of His diverse potencies. Please expand this science yourself
- O son of Brahma, how did you (Narada) pass your life after initiation, and how did you attain this body, having quit your old one in due course?
- O supreme form, we (Nalakuvara and Manigriva) are always servants of Your (Krsna's) servants, especially of Narada Muni. Now give us permission to leave for our home - SB 10.10.37
- On Sukadeva Gosvami's arrival at the meeting, everyone, except Srila Vyasadeva, Narada and a few others, stood up, and Maharaja Pariksit, who was glad to receive a great devotee of the Lord, bowed down before him with all the limbs of his body
- Once only, by their permission, I (Narada) took the remnants of their food, & by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, & at that time the very nature of the transcendentalist became attractive to me
- Once the sons of Kuvera fell in the wrath of Narada for being intoxicated, but afterwards they regained their original forms by the grace of the Lord Sri Krsna. We shall find this story in the Tenth Canto
- Once upon a time, my (Narada Muni) poor mother, when going out one night to milk a cow, was bitten on the leg by a serpent, influenced by supreme time
- One should not think of Brahmaji as a dead great-grandfather, as we have experience on this planet. He is the oldest great-grandfather, and he is still living, and Narada is also living
- One should not think that Daksa received the favor of the Lord by receiving the facilities for unlimited sex. Later verses will reveal that Daksa again committed an offense, this time at the lotus feet of Narada
- One's status does not depend upon birth. As confirmed in SB 7.11.35 by Narada: If one shows the symptoms of being a brahmana, ksatriya, vaisya or sudra, even if he has appeared in a different class, he should be accepted according to those symptoms
- Only the devotees of the Lord, headed by such great personalities as Prahlada Maharaja and Narada Muni, are interested in the real education of spiritual life
- Ordinarily there are twelve great devotees of the Lord, namely Brahma, Narada, Siva, Kumara, Kapila, Manu, Prahlada, Bhisma, Janaka, Sukadeva Gosvami, Bali Maharaja and Yamaraja
- Ordinary persons must strictly observe the rules and regulations by staying aloof from the association of women. No one should imitate Narada Muni or Haridasa Thakura
- Our process is to know things from the sastra. Sadhu-sastra-guru-vakya tinete kariya aikya. We take knowledge, just like this Srimad-Bhagavatam written by Vyasadeva under the instruction of his guru, spiritual master, Narada
- Our sampradaya also includes Narada, another mahajana. Sambhu, or Lord Siva, is still another mahajana. He has his own sampradaya, the Rudra-sampradaya. And similarly, Laksmi, the goddess of fortune, has the Sri-sampradaya
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- Parents sometimes dislike our movement, just as Prajapati Daksa disliked the activities of Narada and accused Narada of dishonesty
- Past, present and future are known to me (Lord Siva), Sanat-kumara, Narada, the most revered Lord Brahma, Kapila (the son of Devahuti), Apantaratama (Lord Vyasadeva), Devala, Yamaraja, Asuri, Marici and many saintly persons headed by him
- People may say, to satisfy his friend, Arjuna has accepted Him (Krsna) as param brahma. But that is not the fact. Arjuna gives evidences that, Not only I, but the great authorities like Vyasa, Narada, Asita, Devala, they have also accepted You as the SPG
- Personalities as Narada must be offered all due respects, like those offered to the Personality of Godhead Himself
- Prahlada Maharaja is a mixed siddha; that is, he is perfect partly because of executing devotional service and partly because of eternal perfection. Thus he is compared to such devotees as Narada
- Prahlada Maharaja proposed that he engage in the service of Narada Muni. He never proposed that he engage directly in the service of the Lord. This is the right conclusion
- Prajapati Daksa continued: If you think that simply awakening the sense of renunciation will detach one from the material world, I must say that unless full knowledge is awakened, simply changing dresses as you have done cannot possibly bring detachment
- Prajapati Daksa could not see the exaltedness of the duties Narada Muni performed in relation to his sons. Unable to appreciate Narada Muni's behavior, Daksa accused Narada of being asadhu
- Prajapati Daksa wanted to prove that he had been most tolerant in not having said anything when Narada Muni, for no reason, induced his ten thousand innocent sons to adopt the path of renunciation
- Prajapati Daksa was right in pointing out this defect (of false renunciation), but he did not know that Narada Muni had aroused the spirit of renunciation in the Haryasvas and Savalasvas through full knowledge. Such enlightened renunciation is desirable
- Prajapati Daksa's accusation that Narada had not actually elevated his sons to the platform of knowledge was not factual. All the sons of Prajapati Daksa had first been raised to the platform of jnana and had then automatically renounced this world
- Prince Priyavrata regularly served the lotus feet of Narada, and thus the Prince perfectly understood transcendental subjects in truth (sa-tattvah). The word sa-tattvah means that Priyavrata knew all the facts about the spirit soul
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- Seeing my (Narada's) attempts in that lonely place, the Personality of Godhead, who is transcendental to all mundane description, spoke to me with gravity and pleasing words, just to mitigate my grief
- Since Daksa's sons (Haryasvas and Savalasvas) had not liberated themselves from these three debts (obligations to the demigods, the saints and their father), how could Narada Muni have led them to the renounced order of life?
- Since Kalakanya, the daughter of Time, was deputed by Narada Muni to offer herself to Yavana-raja, the King of the Yavanas could not refuse her. All transactions must be performed in light of the sastric injunctions
- Since neither Lord Siva nor you nor I could ascertain the limits of spiritual happiness, how can other demigods know it
- Since Prajapati Daksa was a karmi, he could not appreciate the great service Narada Muni had rendered his eleven thousand sons
- Since these offspring (sixty daughters) of Daksa were women, Narada Muni did not try to lead them toward the renounced order of life. Thus the daughters were saved from Narada Muni
- Since these two persons (Nalakuvara and Manigriva) have been blinded by the pride of celestial opulence and have become attached to women, I (Narada Muni) shall relieve them of their false prestige
- Since these two persons (Nalakuvara and Manigriva), drunk with the liquor named Varuni, or Madhvi, and unable to control their senses I (Narada Muni) shall relieve them of their false prestige - SB 10.10.19
- So Narada Muni became astonished that he, he was a learned scholar and brahmana, and he would take so much time, and the cobbler would be liberated in this life
- Sometimes a sincere servant and devotee of the Lord is also called bhagavan. Sri Narada is called bhagavan, and Lord Siva and Vyasadeva are also sometimes called bhagavan
- Sometimes an actor in a drama plays the part of Narada Muni, although in his private life he is not at all like Narada Muni because he is not a devotee. Such actors are not needed in dramatic performances about the lives of Sri Caitanya and Lord Krsna
- Sometimes he (Narada) would laugh very loudly, sometimes he would cry very loudly, sometimes he would remain silent
- Sometimes he (Sukadeva Gosvami) went to the sun planet with the permission of his father and Naradaji
- Sometimes, we see that the word bhagavan is used for great personalities like Lord Brahma, Lord Siva and Narada Muni. This is the case with Prthu Maharaja, who is described here (in SB 4.23.30) as the best of the bhagavans, or the best of the lords
- Sri Caitanya Mahaprabhu is established as the Supreme Personality of Godhead by evidence from the same personalities - like Brahma, Narada, Vyasadeva, Asita and Arjuna
- Sri Caitanya Mahaprabhu then told Srivasa Thakura, "My dear Srivasa, your nature is exactly like that of Narada Muni. The Supreme Personality of Godhead's opulence is having a direct influence upon you"
- Sri Maitreya said: After thus speaking to Kardama Muni & his wife Devahuti, Lord Brahma, the creator of the universe, who is also known as Hamsa, went back to the highest of the three planetary systems on his swan carrier with the four Kumaras and Narada
- Sri Narada developed this spiritual consciousness even when he had his material body in the previous kalpa
- Sri Narada Muni could enter all these planets in both the material and spiritual spheres without restriction, as much as the almighty Lord is free to move personally in any part of His creation
- Sri Narada Muni from practical experience definitely asserts that the prime solution of all problems of material work is to broadcast very widely the transcendental glories of the Supreme Lord
- Sri Naradadeva was just foretelling the way of his spiritual progress in a place which was sanctified by the flow of the celestial Ganges
- Sri Naradaji contacted bona fide spiritual masters, served them sincerely and got enlightenment rightly. Thus he began to meditate
- Sri Sukadeva Gosvami said: O King, I shall speak to you the same history I have heard from the mouths of Vyasadeva, Narada and Devala. Please listen with attention
- Srila Bhaktisiddhanta Sarasvati Thakura used to refer to such an actor (who doesn't have sense of devotional service) as yatra-dale narada, which means - farcical Narada
- Srila Bhaktivinoda Thakura has said that a Vaisnava is he who has helped others become Vaisnavas. An example of one who has converted many others into Vaisnavas is Narada Muni
- Srila Narada Muni chastised Vyasadeva for compiling so many Vedic supplementary scriptures, which are all intended for guiding the people in general
- Srila Naradadeva is stressing this particular defect in the Vedic literatures compiled by Vyasadeva, and thus he is trying to emphasize describing everything in relation with the Supreme Lord, and no one else
- Srila Sanatana Gosvami, in his Tosani, says that the word narada - adibhih means that Narada & the demigods were accompanied by other saintly persons, like Sanaka & Sanatana, all of whom came to congratulate or welcome the Supreme Personality of Godhead
- Srila Vyasadeva's compilation of different Vedic literatures on the basis of regulated performances of fruitive activities as depicted in the Mahabharata and other literature is condemned herewith by Srila Narada
- Srimad-Bhagavatam (SB 6.3.20) states that there are twelve mahajanas: Brahma, Narada, Sambhu, the four Kumaras, Kapila, Manu, Prahlada, Janaka, Bhisma, Bali, Sukadeva and Yamaraja
- Srivas Acarya is incarnation of Narada Muni and Haridasa Thakura is incarnation of Lord Brahma, therefore sometimes Haridasa Thakura is called Brahma Haridasa
- Srivasa Pandita was an incarnation of Narada Muni, and thus Srivasa’s younger brother, Srirama Pandita, is accepted as an incarnation of Parvata Muni, Narada Muni’s most intimate friend
- Srivasa Thakura, who was enjoying the mood of Narada Muni, thus made jokes. Hearing him, all the personal servants of Sri Caitanya Mahaprabhu began to smile
- Statement in Srimad Bhagavatam: "How wonderful are the fortunate residents of Vrndavana, such as Nanda and the other cowherd men. The Supreme Personality of Godhead, the supreme Brahman, has actually become their intimate friend!"
- Such bewilderment in Arjuna or in Narada takes place by the will of the Lord so that other, nonliberated persons may realize the real truth and knowledge of the Lord
- Such topics (God's name, fame, quality, entourage) have been approved by great devotees like Narada, Hanuman, Nanda Maharaja and other inhabitants of Vrndavana, certainly such messages are transcendental and pleasing to the heart and soul
- Sukadeva Gosvami also exchanged the greetings and reception by embrace, shaking of hands, nodding and bowing down, especially before his father and Narada Muni. Thus he was offered the presidential seat at the meeting
- Sukadeva Gosvami prayed for the mercy of the Lord so that he might be able to repeat the very same message that was spoken directly by the Lord to Brahma, or what was directly spoken by Brahma to Narada
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- Taking Narada Muni to be an ordinary man, the daughter of Time confronted him with her lusty desire. It requires great strength to resist a woman's attraction. It is difficult for old men, and what to speak of young
- Tears from the eyes of a devotee is an automatic reaction, and because Sri Narada Muni in his previous birth attained that stage very quickly after his departure from home, it was quite possible for him to perceive the actual presence of the Lord
- The 12 mahajanas, or great souls are: (1) Brahma, (2) Siva, (3) Narada, (4) Vaivasvata Manu, (5) Kapila (not the atheist, but the original Kapila), (6) the Kumaras, (7) Prahlada, (8) Bhisma, (9) Janaka, (10) Bali, (11) Sukadeva Gosvami and (12) Yamaraja
- The adjustment is that all these incidents (killing Sankhacuda, chastising Kaliya, rasa dance) would take place in the future, after the time when it was being foretold by Brahmaji to Narada
- The affection of all the elderly gopis in Vrndavana is a mixture of parental love, servitude and fraternity. The affection of the sons of Madri - Nakula and Sahadeva - as well as the affection of the sage Narada, is a mixture of friendship and servitude
- The affection of the sons of Madri, Nakula and Sahadeva, as well as the affection of sage Narada, is a mixture of friendship and servitude. The affection of Lord Siva, Garuda and Uddhava is a mixture of servitude and fraternity
- The allegorical story narrated by Narada Muni to King Barhisman is especially meant to engage conditioned souls in devotional service
- The asuras sometimes become so powerful that they can engage even Narada Muni and similar devotees in their service. This does not mean that Narada was subordinate to Hiranyakasipu
- The authentic scriptures are compiled by personalities like Vyasadeva, Narada, Asita and Parasara, who are not ordinary men. All the followers of the Vedic way of life have accepted these famous personalities
- The cause of the disease and the remedy of the disease may be the same, but it must be treated by an expert physician like Narada
- The cobbler answered (to Narada Muni), "If, within a small seed there can be a big tree like this, is it difficult to accept that the Lord is pushing an elephant through the eye of a needle." So this is called faith
- The demigods, many great sages & saints including even the four sons of Brahma, and I myself were present at your Rajasuya sacrificial ceremony, but when there was a question of who should be the first person worshiped, everyone decided upon Lord Krsna
- The demon's name was Sankhacuda because on his head there was a valuable jewel resembling a conchshell. Just as the two sons of Kuvera had been puffed up over their wealth and opulence and did not care for Narada Muni's presence
- The demoniac do not believe their (personalities like Vyasadeva, Narada, Asita and Parasara's) statements, and they purposely oppose the Supreme Personality of Godhead and His devotees
- The doubt arising in the mind of Narada about Brahmaji's becoming all-powerful is a lesson for the frogs in the well, that they may not be bewildered in misconceiving the identity of the Personality of Godhead
- The example of Dhruva Maharaja is that he engaged himself in devotional service to the Lord according to the order of his spiritual master, Narada Muni
- The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyasadeva or Narada can supply such eager people in general with unlimited news from the spiritual world
- The following verse (CC Madhya 8.76) is cited from Srimad-Bhagavatam (SB 10.8.46), wherein Maharaja Pariksit voices his appreciation of Nanda Maharaja’s and mother Yasoda’s intense love for Krsna
- The four divisions of the social order - brahmana, ksatriya, vaisya and sudra - should be arranged according to the guna and karma of this life. This version is confirmed in Srimad-Bhagavatam by Narada Muni
- The great sage Narayana began to speak. "My dear Narada," He said, "I shall tell you a story which took place long, long ago
- The greatest philanthropists are those transcendentalists who represent the mission of Vyasa, Narada, Madhva, Caitanya, Rupa, Sarasvati, etc. They are all one and the same
- The harijana word was used by Gandhi unnecessarily for a class of men who are not fit for the position. Harijana means "the men of Hari." Just like Narada. Narada is called harijana. Great devotee is called harijana, "the persons related with Hari"
- The Haryasvas abided by the order of Narada Muni, but when news of this was brought to Prajapati Daksa, the prajapati, instead of being happy with the actions of Narada Muni, was extremely sorrowful
- The hunter then received the two great sages in the courtyard of his house. He spread out a straw mat for them to sit upon, and with great devotion he begged them to sit down
- The injunctions of Narada Muni, or the path of devotional service, can be accepted by anyone within the three worlds, and certainly by the King of the Yavanas
- The invalidity of old age can overcome an ordinary man, but Narada Muni was different. Taking Narada Muni to be an ordinary man, the daughter of Time (Kalakanya) confronted him with her lusty desire
- The King (Barhisat) was engaged in fruitive ritualistic ceremonies because he hoped to get a better life in the future. Narada Muni desired him to give up all mental concoctions
- The King bathed in the water of the Yamuna, and according to prescribed duties, he offered oblations of water to the forefathers and demigods. Very gravely controlling his senses and mind, he then offered his respects and obeisances to the sons of Brahma
- The King replied: My dear brahmana, whatever you have said I have heard with great attention and, considering all of it, have come to the conclusion that the acaryas (teachers) who engaged me in fruitive activity did not know this confidential knowledge
- The King replied: O best of the brahmanas, I am very much addicted to my wife, and I am so fallen that I have abandoned all merciful behavior, even to my son, who is only five years old
- The Lord's mercy descends to a devotee like Brahma and, through Brahma, to Narada, from Narada to Vyasa, from Vyasadeva to Sukadeva and so on in the bona fide chain of disciplic succession
- The Lord, Sri Krsna, appeared as a human being, yet He performed many uncommon and wonderful pastimes by His own potency. How can I say more about His activities than what has already been said by great saintly persons?
- The mahajanas, or great personalities, are Brahma, Lord Siva, Narada Muni, Manu, the Kumaras, Prahlada Maharaja, Bali Maharaja, Yamaraja, Bhisma, Janaka, Sukadeva Gosvami and Kapila Muni
- The nine different processes enunciated by Prahlada, who learned them from Narada Muni, may not all be required for the execution of devotional service; if a devotee performs only one of these nine without deviation, he can attain the mercy of God
- The nine mystics mentioned in the Eleventh Canto of Srimad-Bhagavatam are understood to have been transcendentalists from birth by virtue of hearing of the transcendental qualities of Krsna from Brahma, Lord Siva and Narada
- The opulence Lord Siva possesses is enjoyable in renunciation and love of God, not in material exhibition of sense gratificatory methods. Such opulences are possessed by personalities like the Kumaras, Narada and Lord Siva, not by others
- The path of pravrtti-marga was condemned by Narada. That path is the natural inclination for all conditioned souls
- The person I have described as unknown is the SPG, the master and eternal friend of the living entity. Since the living entities cannot realize the SPG by material names, activities or qualities, He remains everlastingly unknown to the conditioned soul
- The philosophical spirit enunciated by Narada Muni might have been suitable for a brahmana spirit, but it was not suitable for a ksatriya
- The prompt diagnosis of Sri Narada is at once declared. The root cause of the despondency of Vyasadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Puranas
- The question put by Narada before Brahma concerning the sustenance of the material creation is thus answered
- The questions may be asked why Naradaji was not aware of the Supreme Lord and why he mis-conceived Brahmaji to be the Supreme Lord, although factually he was not
- The rsis, as above mentioned, cannot enter into the transcendental world like Narada. This fact is disclosed in the Narasimha Purana
- The sadhu, saintly person, beginning from Vyasadeva, Narada, down to many acaryas, Ramanujacarya, Madhvacarya, Visnu Svami, and latest, Lord Caitanya, in this way, they have accepted, - Yes. It (Bhagavad-gita) is spoken by Krsna
- The spiritual progress of human society has been stopped, and this should be considered an emergency. Here (in SB 7.11.17) is solid support from Narada Muni of the movement known as Krsna consciousness
- The Supreme Personality of Godhead is present in everyone's heart, and as soon as He understands that a living entity is serious about entering devotional service, He sends His representative. In this way Narada was sent to Dhruva Maharaja
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon Narada Muni; Lord Siva and Prahlada
- The three animals that were half-killed were then brought to their consciousness by the sage Narada. Indeed, the animals got up and swiftly fled
- The transcendental form of the Lord, as it is, satisfies the mind's desire and at once erases all mental incongruities. Upon losing that form, I (Narada Muni) suddenly got up, being perturbed, as is usual when one loses that which is desirable
- The word samsucitam in this stanza is also significant. One should not think for a moment that the realization of Narada was childish imagination only. It is not like that. It is so realized by the expert and erudite scholars
- The word tantram is significant herein. Sometimes tantram is misunderstood to be the black spiritual science of materialistic persons engaged in sense gratification, but here tantram means the science of devotional service compiled by Srila Narada Muni
- Their aim (Narada and the Kumaras) is that all the conditioned souls may be educated to revive their original consciousness, or Krsna consciousness, and thus gain relief from the miserable conditions of material life
- There was no material desire in Narada, and yet just to increase his intense desire for the Lord, he was so advised
- There was no question of carrying Narada Muni to Vaikunthaloka, but Dhruva Maharaja thought of his mother
- Thereupon the supplementary Vedic literature, Srimad-Bhagavatam, which was described by the Personality of Godhead and which contains ten characteristics, was told with satisfaction by the father (Brahma) to his son Narada
- These sons, who were named the Savalasvas, also (like the Haryasvas) engaged in worshiping Lord Visnu to beget children, but Narada Muni convinced them to become mendicants and not beget children
- They (demons) manufacture their own religious principles and disobey great personalities like Vyasa, Narada, and even the Supreme Personality of Godhead, Krsna
- They (great devotees) are always peaceful, thinking of Krsna, and therefore they are called dhira. The best example of such a devotee is Narada Muni
- This (CC Madhya 20.318) is a quotation from Srimad-Bhagavatam (SB 2.6.32). Lord Brahma gave this information to Devarsi Narada when he was receiving instructions from Lord Brahma to understand the Supreme Personality of Godhead, Paramatma
- This KC movement means we are presenting the BG as it is. That's all. We have no difficulty because Krsna is accepted as authority, the SPG, by all the acaryas; not only formerly, like Vyasadeva, Narada, Asita, Devala, many, many big, big stalwart
- This kriya-yoga or karma-yoga, as recommended by Sri Narada to Vyasa, is specifically recommended because the principle is to satisfy the Lord
- This Narada Muni song is in your country tune & I think it will attract many more men to join the Kirtana so you should practice this standard Kirtana more conveniently so that during your Rathayatra festival you can have this singing with the procession
- This Narada Muni's history is very interesting, that he was not educated, a boy, and not coming from cultured family - maidservant's son. The only qualification was that nirupito balaka eva yoginam. He was engaged as a boy servant to the yogis
- This rascal is thinking more than Brahma, Narada, Kapila, Prahlada. He is thinking he is more than them. That means rascal, overintelligent
- This Valmiki Muni was a dacoit, a plunderer. He used to plunder, I mean to say, innocent men on the road, kill him and take everything. That was his business. But by chance, he was associated with Narada Muni, and he rectified him
- This very significant question (how associates of the Personality of Godhead were cursed to descend in material bodies like ordinary persons) would be difficult for an ordinary person to answer, but Narada Muni, being an authority, could answer it
- Those who are not interested in hearing directly about the activities of the Lord, or who cannot understand them, can very effectively hear such stories & fables as this one narrated by Narada. The following are some of the allegorical usages
- Three great personalities - Priyavrata, Narada and Svayambhuva Manu - were sitting on this hill. According to Brahma-samhita, each universe is filled with different planetary systems, and every system has a unique opulence
- To bestow upon them (Nalakuvara and Manigriva) special favor, Narada Muni arranged things in such a way that after being released, they would be able to see Krsna in Vrndavana and thus revive their dormant bhakti
- To satisfy the mind perfectly, I (Sukadeva Gosvami) shall hereafter describe the characteristics of these nine devotees when I discuss the conversation between Narada and Vasudeva
U
- Under the shadow of a banyan tree in an uninhabited forest I (Narada Muni) began to meditate upon the Supersoul situated within, using my intelligence, as I had learned from liberated souls
- Unfortunately, Prajapati Daksa, the father of the Haryasvas and Savalasvas, did not understand the great service rendered by Narada Muni
- Unless one is disciplined . . . this is the only qualification, that Narada Muni was disciplined - so much disciplined that he's a small boy, still, he would not talk anything nonsense. He was so disciplined
- Upon hearing this, the boys came to their senses and begged Narada to be pardoned for their offenses
- Upon seeing Narada, the naked young girls of the demigods were very much ashamed - SB 10.10.6
V
- Vidhi means Brahma, the first created living being. He is the original student as well as professor of the Vedas. He learned it from Sri Krsna and taught Narada first. So Narada is the second acarya in the line of spiritual disciplic succession
- Vyasadeva is the original writer of Vedic knowledge. He accepts Krsna as the Supreme Personality of Godhead. Vyasadeva's guru, Narada. Narada's guru, Brahma, he accepts, isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1)
- Vyasadeva was further inquisitive to know about the perfection of Naradaji, and therefore he wanted to know about him more and more
- Vyasadeva's disappointment was due to insufficiency in presenting the science of devotional service. Narada knew the defect, and it was confirmed by the position of Vyasa
W
- Wanting to prove that he had been magnanimous to Narada Muni, Prajapati Daksa stressed that when Narada had misled his first sons, Daksa had taken no action; he had been kind and tolerant
- We are all infected by Your illusory energy; therefore we are very attached to the body, which is full of stool and urine, and to anything related with the body. Except for devotional service, there is no way to give up this attachment
- We can just imagine the extent and unlimitedness of his (Narada Muni) freedom, which is as good as that of the Supreme Lord
- We have both come to relieve you from this false lamentation, which is due to your being merged in the darkness of ignorance. For those who are advanced in spiritual knowledge to be affected by material loss and gain is not at all desirable
- We have many times mentioned the names of twelve selected authorities (dvadasa-mahajana), of which Brahma, Narada and Lord Siva head the list as the first, second and third in order of merit of those who know something of the Supreme Lord
- We have seen the example in the life of Narada Muni
- We have to accept the philosophy as it was contemplated by Lord Brahma, Narada, Madhvacarya, Madhavendra Puri and Isvara Puri. These great acaryas are beyond the imperfections of so-called scholars
- We should carefully note that the statements described herein (SB 2.7.33) are the statements of Brahmaji to Narada, and he was speaking to Narada of events that would happen in the future, during the advent of Lord Krsna
- Whatever was spoken by the Supreme Personality of Godhead to Lord Brahma in those four verses of Srimad-Bhagavatam was also explained to Narada by Lord Brahma
- Whatever you have spoken about me is not false because unless and until one is aware of the Personality of Godhead, who is the ultimate truth beyond me, one is sure to be illusioned by observing my powerful activities
- When a touchstone touches iron, it turns the iron to gold. Parvata Muni called Narada Muni a touchstone because by his touch the hunter, who was the lowest among men, became an elevated and perfect Vaisnava
- When all the animals fled, the hunter wanted to chastise Narada with abusive language, but due to Narada's presence, he could not utter anything abusive
- When Daksa heard this news, which was brought to him by Narada Muni, he began to lament. Although he was the father of such good sons, he had lost them all. Certainly this was lamentable
- When Dhruva Maharaja was talking with his mother, Suniti, of all the incidents that had taken place in the palace, Narada was not present
- When he heard that the Savalasvas had also left this world to engage in devotional service, Daksa was angry at Narada, and he almost fainted due to lamentation. When Daksa met Narada, Daksa's lips began trembling in anger, and he spoke as follows
- When his (Narada's) mother was engaged in serving great devotees, Narada also became engaged, and sometimes, in the absence of his mother, he would serve the great devotees himself. BG 1972 purports
- When I (Narada Muni) was a mere child of five years, I lived in a brahmana school. I was dependent on my mother's affection and had no experience of different lands
- When I am not covered by the material elements, sarvopadhi-vinirmuktam tat-paratvena nirmalam (CC Madhya 19.170), then I can go everywhere, automatically. Just like Narada Muni goes everywhere. He has no impediment
- When King Dhrtarastra, Vidura, Yudhisthira, Bhima, Arjuna, Bhismadeva, Dronacarya, Kunti, Nakula, Sahadeva, Narada, Vyasadeva and many other relatives and kinsmen were about to depart, they felt separation and therefore embraced each and every member
- When Lord Krsna was sitting on His throne and Narada fortunately entered His assembly, even Lord Krsna immediately stood up with His officers and ministers to offer respectful obeisances to Narada
- When Lord Sri Krsna was in Dvaraka, He offered His respects by bowing down at the lotus feet of Narada. When Sudama Vipra came to His house, Lord Krsna personally washed his feet and gave him a seat on His personal bed
- When Narada Muni advised Vyasadeva that, You have written so many books, but actually they are not very much beneficial to the human society. You write such a book that they will come to Krsna consciousness
- When Narada Muni learned that Jambhasura had been killed, he informed Jambhasura's relatives Namuci, Bala and Paka, who then went to the battlefield and attacked the demigods
- When Narada Muni left the forest path and went to the hunter, all the animals immediately saw him and fled
- When Narada returned to earth and approached the brahmana, the brahmana said, - Oh, you have seen the Lord? What was He doing
- When Parvata Muni saw the ecstatic loving symptoms of the hunter, he told Narada, 'Certainly you are a touchstone'
- When Sati passed away, giving up her body, the news was conveyed by Narada to Lord Siva. Narada always carries the news of such events because he knows their import
- When Sri Narada Muni discoursed on bhagavata-dharma, devotional service, he indicated how a conditioned soul can be liberated by engaging in the loving transcendental service of the Lord
- When the great sage Angira understood that the King was almost dead in an ocean of lamentation, he went there with Narada Rsi
- When the living entity is fortunate enough to associate with Sri Narada Mahamuni or his servants, he is liberated from this dreamland of material creation and the bodily conception of life
- When they (the brahmanas) were living together during the four months of the rainy season, I (Narada Muni) was engaged in their personal service
- While enjoying his material opulences with full strength and influence, Priyavrata once began to consider that although he had fully surrendered to Narada and was actually on the path of KC, he had somehow become again entangled in material activities
Y
- Yamunacarya says: My dear Lord, devotees like Vyasadeva and Narada know You to be the Personality of Godhead. BG 1972 purports
- Yavana-raja, the King of the Yavanas, could also refuse to accept Kalakanya, daughter of Time, but he considered the request due to the order of Narada Muni. Thus he accepted Kalakanya in a different way
- You (Narada Muni) are as good as the all-pervasive Supersoul. Please, therefore, find out the deficiency in me (Vyasadeva), despite my being absorbed in transcendence under disciplinary regulations and vows
- You (Vyasadeva) have fully delineated the subject of impersonal Brahman as well as the knowledge derived therefrom. Why should you be despondent in spite of all this, thinking that you are undone, my (Narada Muni) dear prabhu?
- You can give me real knowledge because you are great personalities. I am as foolish as a village animal like a pig or dog because I am merged in the darkness of ignorance. Therefore, please ignite the torch of knowledge to save me
- You can show in sequence in a painting how Narada Muni is leaving the material body and accepting a spiritual body and entering into Lord Visnu and again coming out through Brahma's heart
- You have both come here dressed like avadhutas, liberated persons, just to cover your identities, but I see that of all men, you are the most elevated in awareness. You know everything as it is. Therefore you are the greatest of all great personalities
- You have made me lose my sons once, and now you have again done the same inauspicious thing. Therefore you are a rascal who does not know how to behave toward others. You may travel all over the universe, but I curse you to have no residence anywhere
- You have to accept Krsna as the proprietor. And it is accepted by all great personalities: Vyasadeva, Narada, Asita, Devala, all the acaryas. So unless we are grand fool, we can't deny this. We have to take knowledge by the disciplic succession
- You needlessly created a mentality of renunciation in innocent boys, and therefore you are shameless and devoid of compassion. How could you travel with the personal associates of the Supreme Lord?
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