Category:Krsna Is The Supreme Brahman
Subcategories
This category has the following 2 subcategories, out of 2 total.
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K
Pages in category "Krsna Is The Supreme Brahman"
The following 112 pages are in this category, out of 112 total.
A
- A devotee said, "He is the supreme Param-brahma in His eternal transcendental form of a cloudy blackish complexion. Now I shall give up my affection for my material body, which is nothing but a bunch of flesh and blood"
- A wise man who seeks Krsna knows perfectly well that he is spirit soul, or Brahman, and that Krsna is the supreme spirit soul, or Para-brahman
- After hearing Bhagavad-gita from the Supreme Personality of Godhead, Arjuna accepted Krsna as Param Brahma, the Supreme Brahman. BG 1972 Introduction
- After hearing Bhagavad-gita, Arjuna addressed Krsna as param brahma param dhama (BG 10.12), - the Supreme Brahman and supreme abode
- Akrura continued, "There is no cause and effect, gross or subtle, but You (Krsna and Balarama). You are the Supreme Brahman realized through the study of the Vedas. By Your inconceivable energy, You are actually visible before us"
- Akrura continued, "You (Krsna) are the supreme powerful, possessing all kinds of energies. You are the Supreme Brahman and the Supreme Person, supreme controller and master of the material energies"
- All the cowherd boys began to express their joyfulness for being with Krsna, the supreme Brahman. At that time, Brahma showed his astonishment by exclaiming, "What am I seeing here?" This is an instance of astonishment in ecstatic love
- Although these two men - Sisupala and Dantavakra - repeatedly blasphemed the Supreme Personality of Godhead, Lord Visnu (Krsna), the Supreme Brahman, they were quite healthy
- An advanced devotee like Arjuna understands Him (Krsna) and glorifies Him, saying, param brahma param dhama pavitram paramam bhavan: (BG 10.12) You are the Supreme Brahman, the supreme abode and purifier
- Anyone who says unto the Lord, "You are the same Supreme Brahman, the Personality of Godhead" is certainly liberated instantly, and consequently his entrance into the transcendental association of the Lord is guaranteed. BG 1972 purports
- Anyone who understands Lord Krsna to be the Supreme, or who says unto the Lord "You are the same Supreme Brahman, the Personality of Godhead," is certainly liberated instantly. BG 1972 purports
- Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. BG 10.12-13 - 1972
- Arjuna said: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal Divine Person. You are the primal God, transcendental and original. BG 1972 Introduction
- Arjuna says Krsna, param brahma: "Krsna, You are the Supreme Brahman," param dhama, "the supreme resort for everything, and" pavitram paramam bhavan, "and the supreme pure." So nobody can approach Krsna if he's impure. That is not possible
- Arjuna understood like this, that Krsna is the Supreme Brahman, SPG, then you understand everything. This is called parampara. You don't require to, I mean, to tax your brain, what is Krsna. Because now we have got poor intelligence. We cannot do that
- Arjuna, by his direct experience talking with Krsna, he understood Him that, "Krsna, You are Param Brahman." So you take the words of Arjuna and accept Him as Param Brahman
B
- Bali said, "You (Krsna) are the Supreme Brahman, the original Personality of Godhead. I therefore with all respect offer my obeisances unto both of You"
- Because we are all minute part and parcel of Krsna, therefore if Krsna is Brahman, Para-brahman, we are also minute particle of Brahman. There is no doubt about it
- Because You (Krsna) are everything and are therefore the Supreme Brahman, we (Nalakuvara and Manigriva) simply offer our respectful obeisances unto You - SB 10.10.33
- Bhaktas know that the form of Krsna, or Brahman, is not at all material. Rather, Brahman has a transcendental form, and when one is absorbed in it, being fully developed in bhakti, one can understand Him
- Brahma said, "If one thinks that the Supersoul is something different from Your personality and thus searches out the Supersoul or the Supreme Brahman somewhere else, in the forest or in the caves of the Himalayas, his condition is very lamentable"
- Brahma said, "In the Upanisads it is stated that the Supreme Brahman is as effulgent as the sun and is the origin of everything, and that anyone who can understand that original person becomes liberated from material, conditioned life"
- Brahma said, "You are the original amrta (indestructible nectar of immortality). As confirmed in the Vedas, amrtam sasvatam brahma. Brahman is the eternal, the supreme origin of everything, who has no birth or death"
- Brahma, transcendental Brahman realization. The reservoir of Brahman realization is here, Krsna. So these boys who are playing with this Krsna, He is the reservoir of that Brahman realization
- Brahman is the small Brahman, and Parabrahman means the Supreme Brahman, or the biggest Brahman. So Krsna is the biggest Brahman, biggest Lord, biggest controller. We may be a small Brahman, a small controller
- By worshiping, executing austerities and following the regulative principles, King Malayadhvaja conquered his senses, his life and his consciousness. Thus he fixed everything on the central point of the Supreme Brahman (Krsna)
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- He (Krsna) is Bhagavan, the root, and Brahman and Paramatma are His branches
- He (Krsna) strictly followed the relationship between husband and wife required in ordinary homes. Therefore, it is very difficult to understand the characteristics of the Supreme Brahman, the Personality of Godhead
- His (Krsna's) meditation on Brahman or Paramatma or Bhagavan is on Himself only and not on anything else beyond Himself. This meditation cannot be imitated by the ordinary living entity
- His name is Krsna. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Krsna. Therefore Krsna means Param Brahman. Param brahman iti sabdyate. Rama also, the same thing, Param Brahman
I
- If one has to give up everything material for Brahman realization, do you think that Param Brahman, the Supreme Brahman, can enjoy anything material? No. Krsna's enjoyment is nothing material
- If one's heart has been cleansed by perfect knowledge and one has understood Krsna, the Supreme Brahman, he then gains everything. Why should such a person act like a debauchee by trying to maintain his material body very carefully
- If the activities of the Supreme Brahman were material activities, then Narada would not have advised Vyasadeva to meditate upon them. And the param brahma is Lord Sri Krsna, as confirmed in the Bhagavad-gita
- In an astronomical treatise by the name Khamanikya, the constellations at the time of the appearance of Lord Krsna are very nicely described. It is confirmed that the child born at that auspicious moment was the Supreme Brahman, or the Absolute Truth
- In Bhagavad-gita (BG 10.12) Krsna is accepted by Arjuna as the Supreme Brahman
- In Bhagavad-gita (BG 10.12), Krsna is described as the Supreme Brahman (param brahma param dhama). The word brahma means - the greatest
- In Bhagavad-gita Arjuna has realized, "O Krsna, You are the Supreme Brahman," So you should make Arjuna your guru and Krsna your guru. Arjuna is the representative of Krsna, the friend of Krsna
- In Srimad-Bhagavatam (SB 10.14.32) it is stated that Maharaja Nanda and the cowherd men & inhabitants of Vrndavana are very fortunate because the Supreme Brahman, the Personality of Godhead, full of bliss, engages in His eternal pastimes as their friend
- In the Isopanisad it is said that everything is related to the Supreme Brahman or Krsna, and thus everything belongs to Him only. BG 1972 purports
- In the Kena Upanisad it is stated that the Supreme Brahman is the rest for everything, and Krsna has already explained that everything is resting on Him. BG 1972 purports
- In the sruti mantra it is said that the Supreme Brahman has nothing to do. No one is equal to or greater than Him (Krsna). He has manifold energies, and everything is performed by Him perfectly by automatic knowledge, strength and activity
- In the Vedic literature, whenever the words "Brahman" or "Para-brahman" are used, they are to be understood to refer to the Supreme Personality of Godhead, Krsna. This is their real meaning
- It is confirmed in the BG 18.54, where the Lord says, brahma-bhutah prasannatma na socati na kanksati: One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything
- It is superfluous to speak about Krsna, because every one of you exalted personalities knows the Supreme Brahman, for whom there are no material differences between body & soul, between energy & the energetic, or between one part of the body & another
K
- King Nrga said, "You (Krsna) are the Absolute Truth, the Supreme Personality of Godhead and the Supreme Brahman. I therefore offer my respectful obeisances unto You again and again"
- Krsna Himself is simply sac-cid-ananda-vigraha (BS 5.1), the eternal form of bliss and knowledge, and because of His inconceivable greatness, He is called the Supreme Brahman
- Krsna is Brahman, or spirit, and I am also Brahman, but He's the Supreme Brahman, while I am minute Brahman. So my business is to serve Krsna
- Krsna is called parambrahman (the supreme Brahman) or paramesvara (the supreme controller)
- Krsna is called the Supreme Brahman because He is the cause of creation, the cause of maintenance and the cause of dissolution. Lord Brahma, Lord Visnu and Lord Siva are different expansions of these material qualities
- Krsna is described by Arjuna in Bhagavad-gita (BG 10.12) as follows: "You are the Supreme Brahman, the supreme abode and purifier."
- Krsna is the Supreme Brahman because of His unlimited knowledge, unlimited potencies, unlimited strength, unlimited influence, unlimited beauty and unlimited renunciation
- Krsna is the Supreme Personality of Godhead, as admitted by Arjuna in Bhagavad-gita; therefore wherever the word brahma is used, it must refer to Krsna, not to the impersonal Brahman effulgence. Brahmeti paramatmeti bhagavan iti sabdyate
- Krsna says (He is Supreme Brahman), and He is confirmed by Vyasadeva, Asita, Narada. This is the process. We do not accept everyone says: "I am avatara," "I am God." We don't accept. But because it is accepted by the acaryas, therefore we accept
- Krsna, the Parabrahman, or the Supreme Brahman, being always situated in full knowledge, is never overcome by such activities. Therefore Krsna is called Acyuta, meaning "He who never falls down"
- Krsna, who is the Supreme Brahman and Supersoul, is not at all interested in anything material. His activities with the gopis are all spiritual and take place within the spiritual world. They have nothing to do with the material world
L
- Let others study the Vedas, smrti and Mahabharata, fearing material existence, but I (Brahma) shall worship Nanda Maharaja, in whose courtyard is crawling the Supreme Brahman - Padyavali 126
- Lord Krsna says that He is the Purusottama and the source of everything, and thus it is concluded that Sri Krsna is the ultimate source and shelter of all entities, including the Supersoul and Supreme Brahman
M
- Mayavadis and others sometimes misunderstand Brahman because every living entity is also Brahman. Therefore Krsna is referred to as Para-brahman the Supreme Brahman
- My Lord (Krsna), Your appearance, existence and disappearance are beyond the influence of the material qualities. Because Your Lordship is the Supreme Brahman and the controller of everything, there is nothing inconceivable or contradictory in You
N
- Nalakuvara & Manigriva said: Let us offer our respectful obeisances unto the lotus feet of You, Lord Vasudeva, the Supreme Brahman, who are always glorified by Your personal internal potencies
- Narada spoke as follows: "My dear Lord (Krsna), You are the Supreme Brahman, the Personality of Godhead"
- Narada spoke as follows: "My dear Lord (Krsna), You are the Supreme, Parabrahman, and Your pastimes as an ordinary human are another tactical resource, exactly like a play on the stage in which the actor plays parts different from his own identity"
- Not knowing that Brahman, Paramatma and Bhagavan are all features of Krsna, foolish scholars speculate in various ways
O
- One cannot attain that position (to merge into the Supreme Brahman) simply by following the regulative principles. Rather, one must seriously follow the principles of the gopis
- One may conceive of Brahman's (the Supreme Lord's) greatness, yet this greatness grows in such a way that no one can estimate how great He actually is
- One should be convinced that he is a spirit soul, part and parcel of the Supreme Brahman, Krsna, but has somehow or other been entrapped by the material coverings of the gross and subtle bodies
- One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward all living entities. In that state he attains pure DS unto Me - Krsna
- Out of these five basic subject matters in Bhagavad-gita it is established that the Supreme Godhead, or Krsna, or Brahman, or supreme controller, or Paramatma - you may use whatever name you like - is the greatest of all. BG 1972 Introduction
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- Para-brahman, Supreme Brahman, is Krsna. So if he does not understand Krsna, then what is the use of his executing this brahmana's duty? That is the verdict of the sastra. Srama eva hi kevalam, simply wasting time
- Parabrahman, the Supreme Brahman, is Krsna. A devotee of Krsna can therefore also be called Brahmananda; this is evident from the fact that Brahmananda Puri was one of the chief sannyasi associates of Lord Caitanya Mahaprabhu
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- Sages said, "You (Krsna) are the Supreme Personality of Godhead, the Supreme Brahman, the Supreme Soul"
- Sages said, "You (Krsna) are the Supreme Soul, the Supreme Brahman. Persons who are situated in brahminical culture, therefore, can understand the truth about Your transcendental form"
- Sarvam khalv idam brahma: everything is Brahman - the Supreme Brahman, Krsna. Nothing exists without Him. As the Lord says in Bhagavad-gita (BG 9.4): "I exist everywhere, and everything exists in Me, yet I am not visible everywhere."
- Since You (Krsna) are the Supreme Brahman, everything is existing within You, and since all the activities of material nature are controlled by Your Lordship, none of these activities affect You
- Siva-jvara said, "You (Krsna) are the Absolute Truth, the Supreme Brahman, & You are the original cause. The original cause of the cosmic manifestation is not the impersonal Brahman effulgence. That impersonal Brahman effulgence rests on Your personality"
- Statement in Srimad Bhagavatam: "How wonderful are the fortunate residents of Vrndavana, such as Nanda and the other cowherd men. The Supreme Personality of Godhead, the supreme Brahman, has actually become their intimate friend!"
T
- The brahmana (Sudama) thought, "It is most pleasurable to see Lord Krsna, who is most devoted to the brahmanas. How great a lover He is of the brahminical culture! He is the Supreme Brahman Himself, yet He reciprocates with the brahmanas"
- The gopis were born not of any highly cultured family but of cowherd men, yet they developed the highest love of Krsna, who is the Supersoul, the Supreme Personality of Godhead and the Supreme Brahman
- The impersonalists can imagine or even perceive that the Supreme Brahman is thus all-pervading, and therefore they conclude that there is no possibility of His personal form
- The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential
- The material world and the living entities are transformations of the energy of the Lord, the Absolute Truth or Brahman, who is the original source
- The object of meditation is Brahman, Paramatma or the Supreme Personality of Godhead
- The original primeval cause is vigraha, the personal, and the impersonal spiritual effulgence, brahmajyoti, is also an effect of the Supreme Brahman (brahmano hi pratisthaham (BG 14.27)), Lord Krsna
- The specific words brahma param indicate Lord Sri Krsna. This is corroborated in the Bhagavad-gita by Arjuna with reference to great authorities like Asita, Devala, Narada and Vyasa
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person
- The Supreme Brahman cannot be accepted as impersonal, otherwise the six opulences, which belong to the Supreme Personality of Godhead, cannot be attributed to Brahman
- The Supreme Brahman is the cause of all causes, but He has no cause
- The Supreme Brahman, Lord Krsna, is identical with both the jiva and prakrti in that they are all Brahman
- The Supreme Personality of Krsna is the Supreme Brahman. This is confirmed by Arjuna in Bhagavad-gita (BG 10.12). param brahma param dhama: You are the Supreme Brahman, the ultimate, the supreme abode
- The term "Brahman" actually applies to Krsna only; therefore in the Bhagavad-gita Arjuna admitted that Lord Krsna is the Parabrahman, or the supreme resting place of everything
- The wise man can understand that ultimately Vasudeva, Krsna, is the cause of Brahman, and Paramatma, the Supersoul. Thus Vasudeva is sarva-karana-karanam (BS 5.1), the cause of all causes
- The word brahma-vadinam is very significant. Brahma-vadi refers to the devotees of the Lord. Brahman, Paramatma and Bhagavan are different terms for the Supreme Brahman, and the Supreme Brahman is Lord Krsna. This is accepted in BG 10.12 by Arjuna
- There are many causes, high and low, but since He is the cause of all causes, He is well known as the Supreme Brahman who existed before all activities. He is one without a second and has no other cause. I therefore offer my respects unto Him
- There is a class of men akin to Mayavadi philosophers who misinterpret the aham brahmasmi and so'ham Vedic mantras to mean, "I am the Supreme Brahman" and "I am identical with the Lord"
- This was the realization of Arjuna after hearing Bhagavad-gita. He understood Krsna as param brahma, the Supreme Brahman. Brahma means spirit. Param brahma param dhama: the rest of everything
- Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north. BG 8.24 - 1972
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- Ultimately the word "Brahman" can be applied to Krsna only. Arjuna affirms that because the impersonal Brahman is the effulgence emanating as rays of Krsna's transcendental body, Krsna is the Parabrahman
- Unless one works as a brahmana, there is no value to his simply saying, "I am a brahmana." One must therefore work as a brahmana by fully engaging in the service of Param Brahman, Krsna, the Supreme Brahman
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- We are all Brahmans. Aham brahmasmi. Every one of us, living entity, Brahman. But He is the chief Brahman. Just like you are all Americans, but your president is the chief American. Do you understand? So similarly, Krsna is the chief Brahman
- We can have all the transcendental light of the Supreme Brahman, Sri Krsna, from the recitation of Srimad-Bhagavatam, provided it is received through the medium of the transparent spiritual master
- When the living being becomes conscious of this fact (conditioned life), he tries to go back home, back to Godhead, and thus the spiritual urge of the living being begins. This spiritual urge is called brahma-jijnasa, or inquiry about Brahman
- Whenever the word brahman appears, the impersonalists take this to mean the impersonal effulgence, the brahma-jyotir. Actually, however, Para-brahman, the Supreme Brahman, is Krsna, Vasudeva
- Without becoming a brahmana, one cannot approach the Supreme Brahman, Lord Krsna. Krsna is especially concerned with vanquishing the distress of His devotees, and He is the only shelter of pure devotees
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- You (Krsna) are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person. You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty
- Yudhisthira said, "You (Krsna) are always transcendentally equipoised, neither pleased nor disturbed by any condition of material affairs. You are the Supreme Brahman, the Personality of Godhead, and for You there are no relativities"