Category:Supreme Brahman
"Supreme Brahman"
Subcategories
This category has the following 6 subcategories, out of 6 total.
G
K
S
Pages in category "Supreme Brahman"
The following 137 pages are in this category, out of 137 total.
1
A
- A disobedient person, however great he may be, is ignorant of his own self, of the Supreme Brahman, and Paramatma and the Personality of Godhead, due to a vacant heart. Therefore there is no hope of perfection of life for him.. BG 1972 purports
- A first-class intelligent man is called a brahmana because he knows the Supreme Brahman, the Absolute Truth
- A karmi, he is thinking that "I am poor man. If I become rich man, I will be happy." He is thinking in that way. Jnani is thinking that "Poor and rich doesn't matter. I am Brahman. I am spirit soul. If I merge into the Supreme Brahman I will be happy"
- Accepting the Supreme Brahman, Param Brahman, as the ultimate goal of life. Not he has got any other goal of life. These are the signs of guru
- According to the Mayavadi philosophers, the Supreme Brahman has transformed Himself into many varieties of forms, but that is not the fact. He is always transcendental to the actions and reactions of the material gunas
- According to the Vedic injunctions, aitadatmyam idam sarvam, sarvam khalv idam brahma: everything is the Supreme Brahman. Therefore, both the body and the soul are Brahman, since matter and spirit emanate from Brahman
- All the Vedas and literature that strictly follows the Vedic principles explain that the Supreme Brahman is the Absolute Truth, the greatest of all, and a feature of the Supreme Lord
- As iron cannot burn unless heated by fire, the bodily senses cannot act unless favored by the Supreme Brahman
- As pots made completely of earth are situated on earth after being created and are transformed into earth again when broken, this cosmic manifestation is caused by the Supreme Brahman, situated in the SB, and annihilated in the same Supreme Brahman
- As stated in Bhagavad-gita (BG 18.54), brahma-bhutah prasannatma na socati na kanksati: "One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful"
- As the Lord says in Bhagavad-gita (BG 18.54): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful
- Asraya: Srimad-Bhagavatam especially describes this Supreme Brahman as the asraya. Sri Krsna is this asraya, and therefore the greatest necessity of life is to study the science of Krsna
- Asraya: The asraya is also called the Supreme Brahman, as in the Vedanta-sutra (athato brahma jijnasa, janmady asya yatah) - SB 1.1.1
- At the present moment they have no clear idea of identification, so much so that even a person who is partially advanced about the importance of the soul does also improperly identify himself with the Supreme Brahma
B
- Because he (Brhaspati) is aware of the Supreme Brahman and fully in control of his senses, he is the best of the brahmanas
- Brahma-lina, merging into the Supreme Brahman, is not actual lina, or annihilation, for the subtle form remaining in the Brahman effulgence will return to the material world after the material creation and again assume a material form
- Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa
- Brahmana means one who knows the Supreme, Supreme Brahman, Parambrahman. So if you understand Krsna, then immediately you are liberated
- Brahmananda Bharati continued, "The living entity is localized, whereas the Supreme Brahman is all-pervading. That is the verdict of the revealed scriptures"
- Brahmin does not mean caste. Brahmin means one who knows the Supreme Brahman. He is Brahmin
- Brahmin means one who knows Brahman. That is the Krsna consciousness movement. And we are all Brahman, you, me, everyone, because we are part and parcel of the Supreme Brahman, aham brahmasmi
- Brhaspati is the best of the brahmanas because he is aware of the Supreme Brahman and fully in control of his senses. Therefore it is very astonishing that you have acted impudently toward him
- By expansion of his knowledge of the Supreme Brahman, he had already attained liberation from the bondage of the body. This liberation is known as nirvana
C
- Caitanya Mahaprabhu wanted to prove that He and Brahmananda Bharati were jivas and that although the jivas are Brahman, they are many but the Supreme Lord, the Supreme Brahman, is one
- Caitanya said, You (Prakasananda Sarasvati) are like the Supreme Brahman, & if I allow you to fall down at My feet, I will commit a great offense. Although you have no vision of duality, for the sake of teaching the general people you should not do this
- Changes as birth, death and sustenance do not exist in You because You are the Absolute Truth, the supreme absolute spirit soul, the Supreme Brahman
E
- Ekam evadvitiyam brahma. This is the Vedic version (Chandogya Upanisad 6.2.1). There is oneness because everything emanates from the Supreme Brahman
- Even persons who are in this material existence can give up womanly attraction if they are attracted by the Supreme Brahman. Such was the case with Haridasa Thakura
- Every living being is Brahman, but the supreme living being, or the Supreme Personality of Godhead, is the Supreme Brahman
- Everything is born of the Supreme Brahman, from which everything emanates as different energies. None of these energies, therefore, should be considered false. The Mayavadis' differentiation between Brahman and maya is only due to ignorance
F
- Following the instructions of Lord Siva, the Pracetas also concentrated their minds on the Syamasundara form of the Supreme Brahman
- For the impersonalist, the fire altar of sacrifice is the Supreme Brahman, and the offering is the self being consumed by the fire of Brahman. BG 1972 purports
- From the Mundaka Upanisad (3.1.3): One who sees that golden-colored Personality of Godhead, the Supreme Lord, the supreme actor, who is the source of the Supreme Brahman, is liberated
H
- He (the pure living being) has nothing to do with it, and he has to realize himself as pure spirit, Brahman, qualitatively equal with the Supreme Brahman - Paramesvara
- He who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires anything. He is equally disposed to all the living entities, and in that state he achieves pure devotional service unto Me (Krsna) - BG 18.54
- How greatly fortunate are Nanda Maharaja, the cowherd men and all the inhabitants of Vrajabhumi! There is no limit to their fortune, because the Absolute Truth, the source of transcendental bliss, the eternal Supreme Brahman, has become their friend
I
- If one 2) wants some material prosperity (sakama or sarva-kama), or wants to merge into the existence of the Supreme Brahman effulgence (moksa-kama), he is recommended to take to the path of devotional service, hear & chant of Visnu or of His devotee
- If one is puffed up with the idea that he is the Supreme Brahman, or that he has become one with Narayana, or that he has merged into the brahmajyoti effulgence, then he has not grasped the perfection of life
- If the children obey the father's will, family affairs will run smoothly, with one interest and a pleasing atmosphere. The same situation is transcendentally arranged in the absolute family of the Para-brahman, the Supreme Spirit
- In different parts of the Upanisads, the Vedas declare, "The Supreme Brahman is eternal, full of all knowledge and all bliss. That one Supreme Personality of Godhead exists in the heart of every living entity"
- In relation to the Supreme Brahman, the Personality of Godhead, whose glory had been shown by the manifestation of all the four-armed forms of Visnu, Lord Brahma, the lord of Sarasvati, was mystified - SB 10.13.57
- In that (brahma-bhuta) stage of existence, the idea of becoming one with the Supreme Brahman and annihilating one's individuality becomes hellish. BG 1972 purports
- In that condition of spiritual consciousness, the contributor, the contribution, the consumption, the performer or leader of the performance, and the result or ultimate gain-everything-becomes one in the Absolute, the Supreme Brahman. BG 1972 purports
- In the Vedanta-sutra also it is stated, athato brahma jijnasa: this human form of life is meant for realization of the Supreme Brahman, the Absolute Truth, or, in other words, human life is meant for one's elevation to the post of a brahmana
- Indirectly, the Lord (Narayana) informed him (Vrkasura) that because the Lord is the Supreme Brahman, He would certainly be able to adjust the awkward situation created by Lord Siva
- It is a misunderstanding to think, as do the monists, that when one gets relief from the process of birth and death he merges into the Supreme Brahman
- It is further said, "Who is that person who will not agree to worship the land of Mathura? Mathura can deliver all the desires and ambitions of the fruitive workers and of the salvationists, who desire to become one with the supreme Brahman"
L
- Lord Brahma recognized the brahminical qualifications of Brhaspati, who was the spiritual master of the demigods because of his awareness of the Supreme Brahman
- Lord Brahma said: My dear Lord Siva, I know that you are the controller of the entire material manifestation, the combination father and mother of the cosmic manifestation, and the Supreme Brahman beyond the cosmic manifestation as well
M
- Materially, we can directly perceive the sunshine spreading itself according to different names and activities, but ultimately the sun is one. Similarly, sarvam khalv idam brahma: everything is an expansion of the Supreme Brahman
- Maya is so strong, because we are qualitatively one (with God), we are thinking we are the Supreme Brahman. That is another nonsense. "Because I am salty, therefore I am the sea water." This is not very good logic. A part cannot be equal to the whole
N
- Nondevotees try to understand the Supreme Brahman by discussions of neti neti. A devotee, however, simply by chanting the holy name of the Lord, avoids such laborious speculations and realizes the existence of the Lord very easily
- Now, one might ask why there are so many philosophers if the ultimate goal of philosophy is one. Undoubtedly the ultimate cause is one - the Supreme Brahman
O
- One brahmana devotee says: Let others, fearing material existence, worship the Vedas, the Vedic supplementary puranas and the Mahabharata, but I shall worship Nanda Maharaja, in whose courtyard the Supreme Brahman is crawling
- One might ask why there are so many philosophers if the ultimate goal of philosophy is one. Undoubtedly the ultimate cause is one - the Supreme Brahman
- One should try to understand what he is. That is also the beginning of Vedanta-sutra. Athato brahma jijnasa: one should be inquisitive to understand about himself, Brahman, or the Supreme Brahman. That is the real necessity of this human form of life
- One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahma-jyotir of the Supreme Lord and thus attains the spiritual sky
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me
- One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity
- One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me. BG 18.54 - 1972
- One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments, or desires to have anything; he is equally disposed to every living entity. And in that state he achieves pure devotional service unto Me (Krsna) - BG 18.54
- One who knows the distinctions between the conception of Brahman and the conception of Supreme Brahman is certainly the real transcendentalist
- Other spiritual happiness derived from impersonal Brahman effulgence or localized Paramatma connection . . . because that is not complete connection, complete relationship with the Supreme Brahman
R
- Ramananda Raya cited more evidence from BG: "One who is transcendentally situated at once realizes the Supreme Brahman. He never laments, nor desires, he is equally disposed. In that state he attains pure devotional service unto Me (Krsna)" - BG 18.54
- Red-hot iron can burn, but it cannot burn the original fire. Therefore the consciousness of the small particle of Brahman is fully dependent on the power of the Supreme Brahman
S
T
- That Brahman is in front and in back, in the north, south, east and west, and also overhead and below. In other words, that supreme Brahman effulgence spreads throughout both the material and spiritual skies
- The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc
- The characteristics of the functions of earth can be perceived by modeling forms of the Supreme Brahman, by constructing places of residence, by preparing pots to contain water, etc. In other words, the earth is the place of sustenance for all elements
- The conception that the Supreme Brahman and the living entity are equal not only in quality but also in quantity is the cause of conditional life
- The covering capacity of Maya can be employed on the part and parcel of Brahman, not on the Supreme Brahman
- The empiric philosophers, despite their theoretical knowledge of Brahman, cannot utilize the mercy of the Supreme Brahman because they lack affection
- The first requirement for the proper execution of karma-yoga is given herein: one must give the fruits of his activities to the Supreme Brahman, Parabrahman, Krsna. By doing so, one actually situates himself in the renounced order of life, sannyasa
- The Hayasirsa-pancaratra explains that although in each and every Upanisad the Supreme Brahman is first viewed as impersonal, at the end the personal form of the Supreme Lord is accepted
- The human form is meant for the understanding of Krsna consciousness (athato brahma jijnasa), for inquiring about the Supreme Brahman. In the human form, everyone has a chance to understand the Supreme Brahman
- The impersonal Brahman is more explicitly explained in the Brahma-sutra as the rays. As there is the rays of the sunshine, sun planet, similarly, the impersonal Brahman is the shining rays of the Supreme Brahman or the Supreme Personality of Godhead
- The impersonalists wish to merge into the Supreme Brahman; however, merging into the Supreme Brahman also requires a touch of devotional service
- The living entity in his original state is Brahman because he is part and parcel of the Supreme Brahman
- The living entity is kshar; that is, prone to fall down into material existence. But the Supreme Brahman is akshar, or does not fall down
- The Lord affirms in Bhagavad-gita (BG 18.54-55): In that (Supreme Brahman realized) state one attains pure devotional service unto Me
- The Lord affirms in Bhagavad-gita (BG 18.54-55): One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity
- The Lord has described various kinds of knowledge, processes of religion, knowledge of the Supreme Brahman, knowledge of the Supersoul, etc. BG 1972 purports
- The Mayavada philosophy sees everything as being equal in quality with the Supreme Personality of Godhead, or the Supreme Brahman, and therefore sees everything as worshipable
- The Mayavadi philosophers adhering to the slogan brahma satyam jagan mithya, want to refrain from false, materialistic activities. They want to stop all activities and merge in the Supreme Brahman
- The Mayavadis try to imitate Sripad Sankaracarya. Pretending to be orthodox, they reject the truth that the jiva is part and parcel of Para-brahman, the Supreme Lord
- The origin of everything is the Supreme Brahman
- The original source of birth, the source of maintenance, the source of growth, the source of development and the source of dwindling, and after all, vanishing, or the conservation of the vanishing elements, everything is the Supreme Brahman
- The sages practice pranayama (trance) by controlling the breathing process, mind and senses through the mystic yoga practice. Thus they try to merge into the Supreme Brahman
- The so-called brahmanas are no longer interested in understanding the nature of the Supreme Brahman, although a brahmana means one who has attained knowledge about Brahman
- The SPG is Brahman or Parambrahman, the chief of all living entities. Both the Supreme Brahman, or the Personality of Godhead, and the living entities are persons, but the Supreme Brahman is the predominator, whereas the living entities are predominated
- The Supreme Brahman and the subordinate Brahman, or the Supreme Personality of Godhead and the living entities, are both joyful by nature
- The Supreme Brahman emanates from the Supreme Personality of Godhead and expands like the sky. Although untouched by anything material, it exists within and without
- The Supreme Brahman is beyond mental speculation, He is self-manifest, existing in His own bliss, and He is beyond the material energy. He is known by the crest jewels of the Vedas by refutation of irrelevant knowledge - SB 10.13.57
- The Supreme Brahman is not inert matter, but He is supreme consciousness and is independent
- The Supreme Brahman, or the Parabrahman, the Personality of Godhead, is always unaffected by the influence of the material energy, although it is one of His energies
- The Supreme Brahman, or the unlimited sky, can never be covered by a cloud, but a portion of it can be covered. As stated in the BG, the living entities are part and parcel of the SP of God. But they are only an insignificant portion of the Supreme Lord
- The Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa. Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence
- The Supreme Brahman, who is spreading the effulgence of light, He cannot be covered. We, the small particles are covered. Mam eva nabhijanati (BG 7.13). In the Bhagavad-gita this is. They are bewildered by this external energy
- The Supreme is defined in Srimad-Bhagavatam as janmadyasya yato 'nvayad itaratas ca, or, "The origin of everything is the Supreme Brahman." Therefore, the origin of lust is also in the Supreme. BG 1972 purports
- The unlimited sky is like the Supreme Brahman, and the tiny living entities are like the covered sky, or Brahman covered by the three modes of material nature. Originally, everyone is part and parcel of Brahman
- The Vedanta-sutra says, athato brahma jijnasa: - Now, in the human form of life, is the time to inquire into what is the Supreme Brahman
- The Vedic version sarvam khalv idam brahma means that since both the energies have emanated from the Supreme Brahman, everything we experience is nondifferent from Brahman
- The Vedic version that the whole cosmic creation is nothing but Brahman means that since everything is emanating from the Supreme Brahman, nothing is apart from Him
- The Visnu Purana states, visnur brahma-svarupena svayam eva vyavasthitah: Brahman's real feature is Visnu, or the Supreme Brahman is Visnu. Svayam eva: that is His personal feature
- The well-situated self, or Brahman-realized soul, perfectly understands that the Supreme Brahman, or the Personality of Godhead, is the all-powerful Vasudeva and that he (the self-realized living being) is a part and parcel of the supreme whole
- The word brahma-vadinam is very significant. Brahma-vadi refers to the devotees of the Lord. Brahman, Paramatma and Bhagavan are different terms for the Supreme Brahman, and the Supreme Brahman is Lord Krsna. This is accepted in BG 10.12 by Arjuna
- There are others also, who perform sacrifices in the worship of demigods, and still others who sacrifice to the Supreme Brahman, or the impersonal feature of the Supreme Lord. BG 1972 purports
- There is no reason to assert that the Supreme Brahman is overpowered by the illusory energy
- This human form of life is meant for realization of the Supreme Brahman, the Absolute Truth, or, in other words, human life is meant for one's elevation to the post of a brahmana
- This is the way to understand how the Supreme Brahman (by His favor). Krsna, is present everywhere, just as the sunshine is present because of the sun-god in the sun globe
- This same goal (merge into the Supreme Brahman) is attained by atheists who deny the existence of God. If such atheists are killed by an incarnation of the Supreme Personality of Godhead, they also merge into the Brahman existence of the Supreme Lord
- Those who identify themselves as aham brahmasmi ("I am the Supreme Brahman, one with the Absolute Truth") also ultimately desire to attain perfect liberation in the Vaikuntha planets or Goloka Vrndavana
- Those who know the Supreme Brahman attain that Supreme by passing away from the world during the influence of the fiery god, in the light, at an auspicious moment of the day, or during the fortnight of the waxing moon
- Those who know the Supreme Brahman attain that Supreme by passing away from the world during the six months when the sun travels in the north
- To know this science (of the Supreme Brahman, the Absolute Truth), one must approach a bona fide guru, a spiritual master who will initiate the disciple with the sacred thread so that he may understand the Vedic knowledge
U
- Ultimately the Supreme Brahman realization is the realization of the Personality of Godhead
- Ultimately, however, both parties (the theists and the atheists) demonstrate the Absolute Truth because although they offer opposing statements, their object is the same ultimate cause. They are both approaching the same Supreme Brahman
W
- We are Brahman, but because we are not Para-brahman, or Supreme Brahman, we are subjected, we are prone to be covered by these material qualities. Therefore our business is again to recover ourself from these twenty-five elements, material elements
- We are not meant for the ksatriya's business or vaisya's business, the devotees, but if required they can take. Real business is, brahmin's business is to know the Vedas, the Brahman, the Supreme Brahman, the Absolute Truth
- We are now dictating into a microphone and recording on a dictating machine, and thus we are finding how the machine can be connected to the Supreme Brahman. Since we are using this machine in the service of the Lord, it is Brahman
- We are part and parcel of the Supreme Brahma, aham brahmasmi. This is the philosophy that, "I am not this matter; I am Brahman." This knowledge required. This knowledge, this brahma-jnana knowledge, is being imparted in the beginning of the Bhagavad-gita
- We hear from the Vedic version that the Supreme Brahman exhibits His effulgence and therefore everything becomes illuminated
- We hear from the Vedic version that the Supreme Brahman exhibits His effulgence and therefore everything is illuminated