Category:Cit (Full Knowledge)
- pages relevant to - cit | cid
- used when cit refers to full knowledge
Pages in category "Cit (Full Knowledge)"
The following 37 pages are in this category, out of 37 total.
H
- He (Krsna) is the Lord of the three principal potencies, namely cit-sakti, maya-sakti and tatastha-sakti, and He is the complete master of six kinds of fortune - wealth, strength, fame, beauty, knowledge and renunciation
- His (Patanjali's) proposal is that when one is freed from material desires and fixed in spiritual realization of the self and the Superself, that is called cit-sakti
- His internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called cit, or samvit
I
- In the revealed scriptures the Supreme Lord is described as sac-cid-ananda-vigraha (Bs. 5.1). Sat means eternal, cit means fully cognizant, ananda means joyful, and vigraha means that He is a person
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1). Sat means "eternal," cit means "full of knowledge," and ananda means "full of pleasure." Krsna is the reservoir of all pleasure
- Isvarah paramah krsnah sac-cid-ananda-vigrahah. (BS 5.1) God's body is sac-cid-ananda. Sat means "eternal," and cit means "full of knowledge." Ananda means "full of pleasure."
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- Neither of these partial realizations (the sat and cit portions) of the Complete Whole can help one realize ananda, or complete bliss. Without such realization of ananda, knowledge of the Absolute Truth is incomplete
- Not only Krsna's body, anyone who lives in the spiritual world, his body is spiritual body, and spiritual body means sac, cit, ananda. Sat means eternal. Spiritual body never annihilates. The material body annihilates
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- Realization of the Personality of Godhead is realization of all the transcendental features - sat, cit and ananda, bliss
- Realization of the Personality of Godhead, Krsna, is realization of all the transcendental features: sat, cit and ananda (being, knowledge, bliss) in complete vigraha (form). BG 1972 Introduction
S
- Sat means eternity, and cit means full of knowledge, and ananda means full of joy. These are the qualifications of God and living entity. Therefore we are hankering after pleasure
- Sat means ever-existing for all time and in all places; in other words, all-pervading in time and space. Cit means full of knowledge
- Sat-cit-ananda. That is the formation of Krsna, and that is our formation also. Sat means eternal. Cit means full knowledge. Eternal, full knowledge and ananda. Ananda. Ananda means bliss
- Simply to rise to the platform of Brahman, that is sat, partial realization of the Absolute Truth. Sat. Then cit. Cit means knowledge. That is also partial. Ananda. Sac-cid-ananda. When there . . . ananda you cannot get
T
- That is the whole process of Krsna consciousness - the revival of our original sac-cid-ananda spiritual body. That body is eternal (sat), full of knowledge (cit), and blissful - ananda
- The cit-sakti, which is also called svarupa-sakti or antaranga-sakti, displays many varied manifestations. It sustains the kingdom of God and its paraphernalia
- The internal potency of the Lord, which is called cit-sakti or antaranga-sakti, exhibits variegatedness in the transcendental Vaikuntha cosmos
- The internal potency of the Lord, which is called cit-sakti or antaranga-sakti, exhibits variegatedness in the transcendental Vaikuntha cosmos. Besides ourselves, there are unlimited numbers of liberated living beings
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the cit portion of the Complete Whole (unlimited knowledge), one can realize the localized aspect of the Lord, the Paramatma
- The S. P. of Godhead is sac-cid-ananda-vigraha. Realization of impersonal Brahman is realization of His sat feature, or His aspect of eternity, and Paramatma realization is realization of His sat and cit features, His aspects of eternity and knowledge
- The Supreme Personality of Godhead in His original form is full of eternity, knowledge and bliss. The spiritual potency in these three portions (sat, cit and ananda) assumes three different forms
- This material body is neither sat, cit, nor ananda. It is perishable, whereas the person who is occupying the body is imperishable
- Together these are called the cit potency, and they are present in full in the Supreme Lord. For the living entities, who are part and parcel of the Lord, the pleasure potency in the material world is sometimes displeasing and sometimes mixed
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- We are actually after ananda. Sac-cid-ananda: cit means "knowledge," and that is also partial. We must add ananda (bliss) in order to have complete realization
- We can experience two kinds of saktis - one is cit-sakti and one is jara-sakti. Just like so long the cit-sakti is there within this body, it is living, it is moving, & as soon as the cit-sakti, the soul, departs from this body, there is no more movement
- When the same potency (Krsna's internal potency) displays full knowledge it is called cit, or samvit, which expands the transcendental forms of the Lord
- Which decreases, that is not real happiness. That is illusion. Ramante yoginah anante satyanande cid-atmana. Cit, that is spiritual, spiritual ananda. Really we want ananda, happiness, blissfulness. That is our natural instinct
- Why do you not like to die? Because you are eternal. Therefore atma's nature is eternal, full of knowledge and full of bliss. This is knowledge. Sat cit ananda