Category:Full Knowledge
"full of knowledge"|"full knowledge"
Subcategories
This category has the following 10 subcategories, out of 10 total.
C
G
K
S
Pages in category "Full Knowledge"
The following 228 pages are in this category, out of 228 total.
1
2
A
- A blazing fire is visible by its exhibition of heat and light; similarly, when the living entity within the heart becomes enlightened with full spiritual knowledge and detached from the material world, he burns up his material covering
- A brahmana is one who is truthful and pure, tolerant and simple, full of knowledge and faith in God. He can control his mind and his senses also
- A godly person is full of knowledge, and a demoniac person is full of ignorance. Just as a child is attracted by a beautiful doll, similarly a demon, who is less intelligent and full of ignorance, is attracted by material beauty and an appetite for sex
- A Krsna conscious person has full knowledge of this (the Paramatma is present in each and every body), and therefore he is truly learned and has equal vision. BG 1972 purports
- A living being is sufficiently potent to possess knowledge from the Lord in the proportion of fifty sixty-fourths, or seventy-eight percent of the full knowledge acquirable
- A living entity is, by superior nature, full of knowledge. Nevertheless, he is prone to be influenced by ignorance due to his limited power. The Lord is omnipotent, but the living entity is not. BG 1972 purports
- A man in knowledge, he never commits any mistake lawfully. So he is not a member or subjected to be punished in the prison house, because he has got full knowledge of the law
- A sober, self-realized person who has full knowledge should merge the various parts of the body in their original sources
- A strong inclination for sense enjoyment is the cause of the material body. Without full knowledge one cannot be unattached to material enjoyment, but as long as one is not in that position one is not fit to return home, back to Godhead
- Acaryavan puruso veda (Chandogya Upanisad 6.14.2): one has full knowledge about life when one is acaryavan, controlled by the acarya
- Activities performed in full knowledge strengthen one's advancement in real knowledge. Without Krsna consciousness, mere renunciation of fruitive activities does not actually purify the heart of a conditioned soul. BG 1972 purports
- All other living beings can also enjoy spiritual bliss, eternal life and full knowledge in His (Krsna's) association
- All work in Vrndavana is specifically executed in full knowledge of its being transcendental loving service to Krsna the supreme proprietor of everything and all souls. This natural environment for living in pure Krsna consciousness
- Although within the material nature, one who is thus situated in full knowledge of the Paramatma and atma is never affected by the modes of material nature, for he is always situated in My transcendental loving service
- And of the four orders (the distressed, the inquisitive, the penniless, and the seeker after supreme knowledge), the devotee who is in full knowledge and is at the same time engaged in devotional service is, the Lord says, the best. BG 1972 purports
- Anyone who has learned the essence of all the Vedic scriptures is to be known as a first-class educated person, with full knowledge of all sastra
- As far as jnana is concerned, if one is a perfect devotee of Vasudeva, he is the greatest mahatma (vasudevah sarvam iti sa mahatma sudurlabhah). A mahatma is one who has full knowledge of the Absolute Truth
- As stated in the Bhagavad-gita and other Vedic literatures, the Supreme Person is realized by devotional service, which is backed by full knowledge and detachment from material association
B
- Because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- Because the Supreme Lord is present a pure devotee accepts each body as the temple of the Lord, and since the devotee offers respect to such temples in full knowledge, he gives respect to every living entity in relationship with the Lord
- Because Vasudeva is all-pervading and everything is Vasudeva, the devotee surrenders in full knowledge. BG 1972 purports
- Better to live for a moment with full consciousness of the supreme interest to be fulfilled. The supreme interest of life is eternal, with full knowledge and bliss
- Beyond that is the spiritual sky where the Vaikuntha planets exist beyond the coverings of seven material strata. In none of the triloka planetary systems can one experience the status of immortality, full knowledge and full bliss
- Bhaktisiddhanta Sarasvati Thakura says that material lust should never be attributed to Krsna, who is full of transcendental knowledge
- Brahminical culture includes truthfulness, sense control, forbearance, simplicity, full knowledge and full faith in God. It is not that one simply becomes proud of his high parentage
- Brahminical qualification - truthful, controlling the mind, controlling the senses, simplicity, tolerant, full faith in scripture and God, full knowledge, practical application of knowledge. . . This is called sattva-guna
- Brahminical qualifications, which are said to be as follows: truthfulness, self-control, purity, mastery of the senses, simplicity, full knowledge by practical application, and engagement in devotional service
- But the devotee in full knowledge is considered to be very dear to the Lord because his only purpose is to serve the Supreme Lord with love and devotion. Such a devotee cannot live a second without contacting or serving the Supreme Lord. BG 1972 purports
- By performing austerities & penances, by controlling the senses & mind, & by achieving full knowledge of the Absolute Truth, one is fully cleansed of material contamination. Then one's words and blessings, like those of the demigods, are never a failure
C
- Cit means knowledge. So in this material body we have no knowledge. Even if we have got . . . now imperfect knowledge, limited knowledge. But in the spiritual life you have got full knowledge. That is spiritual life
- Complete freedom. Eternity, blissful and full of knowledge. That is spiritual life. Completely distinct from this bodily concept of life
- Completely divine means eternal, blissful and full of knowledge. So automatically by divine consciousness you try to contact the persons who are developing divine consciousness
- Controlling the mind, controlling the senses, & simplicity, very simple in behavior, tolerance; full knowledge; vijnanam, practical application of knowledge; astikyam, full faith in Vedic literature and in God. These are the qualification of sattva-guna
D
- Devotees do not care for temporary things. They engage in transcendental devotional activities because they desire elevation to the spiritual world, where they can live eternally and peacefully and with full knowledge of Krsna
- Devotees who are still further advanced, in full knowledge, can understand the transcendental pastimes of the Lord. Only on that platform can one fully enjoy transcendental bliss
- Devotional service in Krsna consciousness cannot be performed blindly due to material emotion or mental concoction. It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth
- Devotional service which is based on the foreground of full knowledge combined with detachment from material association, and which is fixed by dint of the aural reception of the Vedanta-sruti, is the only perfect method
E
- Education means how to make one brahmana, how to teach him how he become sense controlled, sama, dama, mind control, how to become truthful, how to become clean, how to become simple, how to become full of knowledge
- Either in his conditional material existence or in his liberated position of full knowledge and eternity, the living entity is eternally under the control of the Supreme Lord
- Even great persons who have undergone severe austerities and who are liberated with full knowledge must strive to become devotees of the Lord. It is understood that such persons are very rare and almost never to be seen
- Even though a person may be in full knowledge that he is not this body but is transcendental to the body, he still may not be able to discriminate between the soul and the Supersoul. BG 1972 purports
- Everything is done by His (God's) energies in a natural way, with full knowledge and complete perfection. That is the information we have from the Vedic literatures
- Everything, everywhere, is performed in terms of three principles, jnana-bala-kriya - knowledge, strength and activity. In every field, if there is not full knowledge, full strength and full activity, an endeavor is never successful
F
- Following the benediction, full spiritual bliss comes upon us, ushering in full knowledge, full life, and full satisfaction with our whole existence
- Full knowledge means "What I am, what is God, what is this material world, what is our relationship." That is called knowledge. And that knowledge, when practically applied in life, that is called vijnanam
- Full knowledge means that the jiva-atma, the living entity, must know both his position and the Supreme's position. That is full knowledge
- Full knowledge of Brahman, Paramatma and Bhagavan is revealed to the pure devotees. The Lord says in BG (10.11): Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance
H
- He (a brahmana) has full knowledge, and he knows how to apply knowledge in life. He has full faith in the authority of the Vedas, a quality called astikyam
- He (a liberated soul) goes to the eternal spiritual world and attains his constitutional position full of bliss, knowledge and eternality. All this can be obtained simply by knowing in truth the transcendental nature of Krsna's birth and activities
- He (a person who considers the association of Krsna to be the highest perfection of life) has full knowledge of that planet (Krsnaloka), and therefore he is not interested in any other. BG 1972 purports
- He (Krsna) appears not to have understood that work in full knowledge is nonreactive and is therefore the same as inaction. He inquires, therefore, whether he should cease work altogether, or work with full knowledge. BG 1972 purports
- He (living entity) has a spiritual need to be eternally blissful and full of knowledge, but unfortunately he identifies himself with the body, sometimes as a human being, sometimes as an animal, a tree, sometimes an aquatic, sometimes a demigod, & so on
- Here (in SB 4.2.30) it is stated, brahma ca brahmanan. Brahma means the Vedas. Aham brahmasmi means "I am in full knowledge
- His internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called cit, or samvit
- Human life should be very sober, peaceful, full of knowledge, full of bliss, peaceful, devotee. These are the good signs of purity. Simply working hard like animal and eating like animal and... No
I
- I shall now declare unto you in full this knowledge both phenomenal and noumenal, by knowing which there shall remain nothing further to be known. BG 7.2 - 1972
- If anyone knows these three things, then he is in full knowledge. These three things only: that God is the proprietor of everything, God is friend of everyone, and God is the enjoyer of everything
- If I ask you how many hairs you have got on your head, you do not know. Similarly, we have got this body. I am claiming my body, but I am not in full knowledge of my own body. And what to speak of knowing your body or other's body?
- If one remains unwise, not fully in knowledge, he hesitates, "Oh, why shall I surrender to Krsna? Krsna is as like me; He is also a man. Maybe a powerful man, a very learned man." No. Krsna is the Supreme Personality of Godhead
- If one wants full knowledge in life, then he must read Bhagavatam. Bhagavad-gita is the preliminary ABCD, and then let him read Bhagavatam
- If we at all want to go to that spiritual sky and cultivate eternal, blissful life, full of knowledge, we will have to begin now to cultivate a sac-cid-ananda body
- If we read the Vedic literature, you get full knowledge, and the essence of Vedic literature is Srimad-Bhagavatam. And the Bhagavad-gita is the preliminary study of Srimad-Bhagavatam, A-B-C-D
- In a sense, there is nothing but Sri Krsna, and yet nothing is Sri Krsna save and except His primeval personality. This knowledge constitutes a complete transcendental science, and Visnu wanted to give Brahmaji full knowledge about that science
- In due course a qualified brahmana becomes uninterested in materialistic activities and sacrifices, but he offers the sensual sacrifices, in full knowledge, into the working senses, which are illuminated by the fire of knowledge
- In Krsna all of these tendencies (sex attraction, etc.) and manifestations exist in pure consciousness, in spirit. One who knows this, in full knowledge, becomes a pure devotee of Krsna
- In the human form of life, however, there is full knowledge of how to enjoy sex. Indeed, there are many so-called philosophers who give directions on how to enjoy sex life. There is even a science called kama-sastra, which is the science of sex
- In the human form of life, one must learn these two things—how to become detached from the material world and how to acquire full knowledge in spiritual life. This is the Lord's mission
- In the preparatory stage, the man who is in full knowledge of the Supreme Lord and is at the same time executing devotional service is very dear to the Lord. BG 1972 purports
- In the Satya-yuga, everyone meditated on Krsna, and each and every living entity was in full knowledge
- In this present age, Kali-yuga, people who are not in full knowledge are still attempting this meditative process which was recommended for a previous age
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (Bs. 5.1). Sat means "eternal," cit means "full of knowledge," and ananda means "full of pleasure." Krsna is the reservoir of all pleasure
- Isvarah paramah krsnah sac-cid-ananda-vigrahah. (BS 5.1) God's body is sac-cid-ananda. Sat means "eternal," and cit means "full of knowledge." Ananda means "full of pleasure."
- It is specifically mentioned here that one has to perform devotional service in full knowledge by visualizing the Absolute Truth
K
- Kindly satisfy my inquisitiveness in all that I have inquired from you and all that I may not have inquired from you from the very beginning of my questionings. Since I am a soul surrendered unto you, please impart full knowledge in this connection
- King Priyavrata enjoyed royal opulence and majesty and then returned to full knowledge. King Priyavrata was detached from worldly opulence, and then he became attached to his kingdom, but finally he again became detached from material enjoyment
- Krsna consciousness means to work in full knowledge of one's relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Krsna, or the Supreme Personality of Godhead
- Krsna consciousness means to work in full knowledge of one's relationship with the Supreme Absolute, and the perfection of this consciousness is full knowledge of Krsna, or the Supreme Personality of Godhead. BG 1972 purports
- Krsna is the enjoyer, Krsna is the proprietor, and Krsna is the friend. If you know these three things, then your knowledge is full; you do not require to understand anything more
- Krsna persisted, "A person who acts with full knowledge gets the full result; one who acts without knowledge does not get such a perfect result"
- Krsna science means full spiritual knowledge. That is accepted by the acaryas
- Krsna's transcendental body is eternal, full of knowledge and bliss
M
- Mad-bhavam refers to the supreme nature of the Supreme Being. The Supreme Being is sac-cid-ananda-vigraha - eternal, full of knowledge and bliss. BG 1972 Introduction
- Maharaja Yudhisthira was instructed by Bhismadeva and the infallible Lord (Krsna) also, and therefore he had full knowledge of everything in perfection
- Maharaja Yudhisthira was not a typically unenlightened political leader of modern democracy. Maharaja Yudhisthira was instructed by Bhismadeva and the infallible Lord also, and therefore he had full knowledge of everything in perfection
- Material nature and purusa means the enjoyer. Six question. Of course, Bhagavad-gita is, each and every word and letter, is full of knowledge. But these six inquiries, if actually can understand the six items, he becomes the perfect knower
- Materialists cannot even imagine that there is a transcendental body which is imperishable, full of knowledge and eternally blissful
- More intelligent men guided by sages like Vyasa and Narada know that the eternal kingdom of God is more delightful, larger, and eternally full of bliss and knowledge
N
O
- O brahmana, fully in knowledge of transcendence, you have nothing to do, and therefore you are lying down. It is also understood that you have no money for sense enjoyment. How then has your body become so fat?
- O devotees, relish daily the nectar of Sri Caitanya-caritamrta and the pastimes of Sri Caitanya Mahaprabhu, for by doing so one can merge in transcendental bliss and attain full knowledge of devotional service
- Of these, the wise one who is in full knowledge in union with Me through pure devotional service is the best. For I am very dear to him, and he is dear to Me. BG 7.17 - 1972
- One can become brahmana. If he gets association of a brahmana, if he agrees to be trained up by a brahmana, he can become brahmana. And brahmana means brahma janati iti brahmana, not by birth. Anyone who has full knowledge of the Supreme, he is brahmana
- One has to be situated in full knowledge, and full knowledge is . . . the beginning of knowledge is that one must understand that, "I am not this body." This is knowledge
- One is then (by the method of bhakti-yoga) situated in the permanent existence of the soul, with full knowledge of transcendental loving service for the Lord
- One is understood to be in full knowledge whose every act is devoid of desire for sense gratification. He is said by sages to be a worker whose fruitive action is burned up by the fire of perfect knowledge. BG 4.19 - 1972
- One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge
- One must approach a spiritual master who has full knowledge of the Vedas and be faithfully directed by him in order to become a devotee of the Lord. Then the knowledge of the Vedas will be revealed
- One should enter the renounced order with full knowledge (jnana-vairagya), for the perfection of life is possible for one who renounces this material world in that way. This elevated stage can be reached very easily, as supported by the statements of SB
- One should try to return home, back to Godhead, to the Vaikuntha planets - or to the topmost Vaikuntha planet, Goloka Vrndavana - to live eternally in full, blissful knowledge in the company of the Supreme Personality of Godhead
- One should understand that buddhi-yoga means to work in Krsna consciousness, in the full bliss and knowledge of devotional service. BG 1972 purports
- One who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world
- One who has developed sattva-guna, he'll be truthful and controlled of the mind, of the senses, tolerant; simplicity; jnanam, full knowledge; vijnanam, practical application of knowledge in life; astikyam, to have full faith in the authority of the Vedas
- One who has full knowledge in the Vedas and firmly fixed up in Brahman, God, you put your faith there. Otherwise there will be disaster
- One who is in full knowledge should divide his accumulated wealth in five parts - for religion, for reputation, for opulence, for sense gratification and for the maintenance of his family members. Such a person is happy in this world and in the next
- Only a person in full knowledge can understand the activities of a person in Krsna consciousness. BG 1972 purports
- Opposed to such ignorance, full knowledge is the greatest achievement within this material world. We can practically see that one who has sufficient knowledge is saved from many dangerous pitfalls in life
- Our institution is training, not only training, full knowledge, practical and theoretical
- Our nature is sac-cid-ananda, eternal, blissful & full of knowledge, yet this body is destined to die, & while it is existing it is full of ignorance & miseries. The senses are imperfect, & it is not possible to attain perfect knowledge through them
- Our present body is not sac-cid-ananda. It is asat, not sat. It is not eternal; it is perishable. It is not cit, full of knowledge, but it is full of ignorance. BG 1972 Introduction
- Out of desire to lord it over, the jiva soul forgets that he is eternal, full of knowledge and full of bliss and identifies with the material energy. So it is the consciousness of the conditioned soul that is affected
P
- Panditah, those who are learned, the equipoised, advanced devotees who have full knowledge of everything, do not see any living entity as an enemy or friend. Instead, with broader vision, they see that everyone is part of Krsna, as confirmed by Caitanya
- Persons who are in full knowledge of the Personality of Godhead, analyzing His different energies and knowing their own constitutional position, are certainly very, very dear to the Lord
- Poet means he must have full knowledge. Then if he writes poetry, that will be beneficial
- Prajapati Daksa continued: If you think that simply awakening the sense of renunciation will detach one from the material world, I must say that unless full knowledge is awakened, simply changing dresses as you have done cannot possibly bring detachment
- Prajapati Daksa was right in pointing out this defect (of false renunciation), but he did not know that Narada Muni had aroused the spirit of renunciation in the Haryasvas and Savalasvas through full knowledge. Such enlightened renunciation is desirable
- Progressing from karma-kanda to jnana-kanda, he (Sukadeva Gosvami) is proposing prayascittam vimarsanam: real atonement is full knowledge. One should be given knowledge
S
- Sama means controlling the mind, and dama is controlling the senses. Sama dama titiksa (BG 18.42). Titiksa means tolerance. Titiksa arjava, simplicity; and full knowledge, jnanam; vijnanam, practical
- Sanatana Gosvami told the Muslim jailkeeper, "Dear sir, you are a saintly person and are very fortunate. You have full knowledge of the revealed scriptures such as the Koran and similar books"
- Sastra gives full explanation, full knowledge. Sastra caksusa. We have to accept through the sastra. Not that, "Because I have not seen, therefore it is false." No. Vyasadeva has no business to tell you something false
- Sat-cit-ananda. That is the formation of Krsna, and that is our formation also. Sat means eternal. Cit means full knowledge. Eternal, full knowledge and ananda. Ananda. Ananda means bliss
- Satya sama dama titiksa. Controlling the senses, controlling the mind, forbearance and simplicity, full knowledge, application of knowledge, belief in the Vedas - these are the symptoms of brahmin
- She (the woman) was obviously without full knowledge of her surrounding men and women and the snake. As stated before, the snake is the vital force of the living being
- So after many, many, many millions of births, when one is actually in full knowledge, he surrenders to Krsna. That is perfection. Then he goes back to home, back to Godhead. That is our program, Krsna consciousness
- So it is not that this devotional line, disciplic succession, they are necessarily very poor in knowledge. They are full in knowledge. One many not be personally very learned, but because we follow the disciplic succession
- So to study Bhagavad-gita is to understand Krsna factually. When a person is in full knowledge, he naturally surrenders to Krsna. BG 1972 purports
- Someone may possess full knowledge of religion but still not be kind to all living entities. In someone, whether human or demigod, there may be renunciation, but that is not the cause of liberation
- Sometimes people inquire about the meaning of these 108 prayer beads, but because we think there are 108 Upanisads which contain full knowledge of the Absolute Truth, therefore 108 beads are accepted
- Spirit soul in his original condition is joyful, blissful, eternal and full of knowledge. Only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma
- Such (Yudhisthira and Pariksit) kings have full responsibility and knowledge from authorities about the administration of the world
- Sutapa & his wife Prsni, inaugurated their devotional activities on the basis of full knowledge. Gradually they developed love for the SPG, & when this love was mature, God appeared as Visnu, although Devaki then requested Him to assume the form of Krsna
T
- The 108 Upanisads contain all knowledge about the Absolute Truth. Sometimes people ask why Vaisnavas use 108 prayer beads for chanting the holy names. We think it is because there are 108 Upanisads containing full knowledge of the Absolute Truth
- The acarya in the true sense of the term, who is authorized to deliver Krsna, enriches the disciple with full spiritual knowledge and thus awakens him to the activities of devotional service
- The almighty God awards the results we desire, and therefore we should desire that which is eternal, blissful, and full of knowledge. In devotional service we should not endeavor for that which is temporary and useless
- The antimaterial world is mentioned here (in the Bhagavad-gita), and in addition information is given that in the antimaterial world there is no "seasonal" fluctuation. Everything there is permanent, blissful, and full of knowledge
- The body is temporary, and only foolish, materialistic persons, who do not have full knowledge of the soul, regard the temporary body as reality and engage in decorating this body
- The brahminical activities: speaking the truth, controlling the senses, controlling the mind, remaining always clean, practicing tolerance, having full knowledge about one's self-identity, and understanding devotional service
- The devotee in full knowledge is considered to be very dear to the Lord because his only purpose is to serve the Supreme Lord with love and devotion
- The devotees have full knowledge of the spiritual world, the Personality of Godhead and His transcendental association in unlimited spiritual planets called Vaikunthalokas
- The first creation is the most perfect or intelligent living being. This is our theory. Not theory; it is the Vedic evidence. And he got full knowledge from the Supreme
- The forms which Krsna assumed were each and every one full Visnu. The specific word used in this connection is satya-jnananantananda: satya means truth; jnana, full knowledge; ananta, unlimited; and ananda, full bliss
- The full knowledge of the controller and the process of controlling can be understood when one is surrendered like Arjuna to Krsna. Unless one is surrendered soul, it is not possible
- The impersonalists only seek to get free from the diseased, conditioned activities, but they have no information of activities in the healthy condition. Those who are actually liberated and in full knowledge take to hearing the activities of Krsna
- The inhabitants of those planets (the spiritual planets) are liberated from birth, death, old age and diseases and have full knowledge of everything; they are all godly and free from all sorts of material hankerings
- The jugglery of words used by the Mayavadi philosopher to prove that this material world is false may amaze inexperienced children, but a man with full knowledge knows perfectly well that there cannot be any existence without Krsna
- The Kazi admitted this (CC Adi 17.169) while talking with Sri Caitanya Mahaprabhu. The Kazi was a very intelligent person. He had full knowledge of his position
- The knowledge of God imparted in Bhagavad-gita is very subtle and confidential. It is full of jnana, metaphysical wisdom, and vijnana, scientific knowledge. And it is full of mystery also
- The Kumaras, however, were maha-bhagavatas because after scrutinizingly studying the Absolute Truth, they became devotees. In other words, they were in full knowledge of the Vedic conclusion
- The living entities, as distinguished from incognizant matter, may be qualitatively equal to the Lord in cognizance, but the living entity can never be equal to the Lord in full knowledge of past, present and future
- The Lord instructs His friend, the individual soul, who is also His son, to give up all other engagements and simply surrender unto Him for perpetual bliss and an eternal life full of knowledge
- The Lord is so powerful that He can do anything and everything merely by His sweet will alone. As mentioned above, everything is done by His energies in a natural way, with full knowledge and complete perfection
- The Lord is the transcendental form of eternity, cognition and beauty. And thus the creation of the energy of the Lord appears to be partially eternal, full of knowledge and beautiful also
- The manifestation of the Visnu forms of the boys and calves was not like the heat but was rather the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge and full bliss
- The material body is the symbol of the gross and subtle form of forgetfulness; therefore the whole atmosphere of the material world is called avidya, or nescience, whereas the whole atmosphere of the spiritual world is called vidya, or full of knowledge
- The pure devotee, being in full knowledge of spiritual life, simultaneously rejects material relationships and cultivates his spiritual relationship with the Lord
- The question was why a sinful man commits sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally. A thief commits theft repeatedly and is imprisoned repeatedly
- The soul is full of knowledge, or full always with consciousness. Therefore, consciousness is the symptom of the soul. BG 1972 purports
- The spirit soul in its original condition is joyful, blissful, eternal and full of knowledge, and only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma
- The spirit soul is eternal, therefore he has got to come to the platform of eternal happiness, eternal life and full knowledge. That is the perfection of life
- The spirit soul, the living entity, who is in full knowledge of his position is always engaged in chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare and is not concerned with the bodily functions
- The Supreme Personality of Godhead, Krsna, is described as sac-cid-ananda-vigraha (BS 5.1), the body of eternity, transcendental bliss and full knowledge. Now in this verse He is more fully described
- The Vedic injunction is that no one can have full knowledge without being under the guidance of an acarya. Acaryavan puruso veda: one who has accepted an acarya knows what is what
- The Vedic instructions confirm that the transcendental form of the Supreme Lord is eternal, blissful and full of knowledge
- The whole body is imperfect and full of ignorance. The spiritual body means full of knowledge, just opposite. So we can get that body next life, and we have to cultivate how to get that type of body
- The whole Vedic literature is meant for achieving the highest perfection of life. Vedic literature, you will get all kinds of knowledge. Veda means knowledge, and the Vedic literature is full of knowledge
- The words of persons in full knowledge of Brahman never become untrue. It is very wonderful that whatever Gargamuni predicted we are now actually experiencing in all detail - SB 10.11.57
- There (in the spiritual kingdom) he (the living entity) enjoys eternal bliss, eternal life, and full knowledge. BG 1972 purports
- There are so many things to understand from Srimad-Bhagavatam, full knowledge, all knowledge, as it is required by the human society. So we have to study from all angles of vision, not simply by sentiment. This is Srimad-Bhagavatam
- These are the first qualifications. Then controlling the mind and the senses, simplicity, full knowledge, and practical application of knowledge, and faith in the Vedas and the spiritual master
- These are the qualifications, symptoms of guru. Sabde pare ca nisnatam. He has got full knowledge in the transcendental science, and without book, how he has got knowledge? Or without hearing from another authority
- They (aksara) are also persons like us, but they are eternal persons, complete with full knowledge and bliss. That is the difference between them and us. That is tattva jnana
- They are concerned to have a spiritual life, complete, full of bliss and full of knowledge, and that is possible when you enter into the spiritual planets
- This (eternal) platform (of full knowledge, full bliss and full life) is in the eternal atmosphere, or Brahman atmosphere. BG 1972 purports
- This (material scientists have no information of the deathless spiritual nature) is due to their ignorance of the Vedic literature, which contains full knowledge confirmed by mature transcendental experience
- This knowledge is in full, because Krsna consciousness teaches all these things - what is God, what you are, and then what is this nature, beyond the nature, what other things are there
- This sacrifice of Maharaj Mayuradhvaja for Krsna's sake is unique in the world, and we should offer our respectful obeisances to him. He had full knowledge of the SP of God in the garb of a brahmana, & he is known as the perfect dana-vira, or renouncer.
- Those who are advanced in Krsna consciousness, who are fully in knowledge of the authoritative sastra, can see with clear minds that although You exist within the transformations of the material qualities, Your presence is untouched by these qualities
- Those who are in full knowledge of the bodily conception of life, who know that this body is composed of nescience, desires and activities resulting from illusion, do not become addicted to the body
- Those who are Krsna conscious actually have full knowledge of the essence of Vedanta philosophy, for they study the real commentary on the Vedanta philosophy, Srimad-Bhagavatam, and follow the actual words of the SPG as found in Bhagavad-gita As It Is
- Those who are not in full knowledge that the appearance and disappearance of the Lord are transcendental (janma karma ca me divyam (BG 4.9)) are sometimes surprised that the Supreme Personality of Godhead can take birth like an ordinary child
- Those who enter impersonally into the brahma-jyotir can remain there for some time in full knowledge that they are now merged homogeneously with Brahman, but they cannot have that eternal ananda, bliss, because that part is wanting
- Those who have full knowledge of self-realization, who know very well that the spirit soul is eternal whereas the body is perishable, are not overwhelmed by lamentation. But persons who lack knowledge of self-realization certainly lament
- To realize aham brahmasmi is the first step of transcendental life. After one's in full knowledge that he's not this body but spiritual soul, he can effectually engage in the Lord's transcendental service. It isn't that one develops any other identity
- To realize that aham brahmasmi is the first step of transcendental life. After one is in full knowledge that he is not this body, but is spiritual soul, he can effectually engage himself in the transcendental service of the Lord
U
- Unless and until one is situated on a platform apart from sense gratification, there is no chance of being elevated to the eternal platform of full knowledge, full bliss and full life. BG 1972 purports
- Unless we are situated in full knowledge, it is not possible to be detached from the work which you are doing
- Unless you know God, unless you know Krsna, you cannot engage yourself fully, devoutly, in the service of the Lord. Krsna is unlimited. It is not possible to know Him fully. But if you understand Him slightly then you become a brahmin
V
- Vedic civilization is natural life. It is not something artificial or irresponsible life. That is Vedic civilization. Vedic means full of knowledge, life with full of knowledge
- Vedic culture is full of knowledge, and a person born in India can fully take advantage of Vedic cultural knowledge and the cultural system known as varnasrama-dharma
W
- We are eternal, blissful, and full of knowledge, but having been covered by this material entanglement, we have forgotten ourselves. Therefore Bhagavad-gita gives us the advantage of being able to revive our original status
- We are now out of the orbit, or the shining influence, of Krsna, or the SP of Godhead. We have to put ourselves again into that atmosphere of Krsna; then we get full-fledged happiness, knowledge & eternal life. That is the process of Krsna consciousness
- We can stop this process of repeated change through birth and death. We can get our actual spiritual form again and be blissful, full of knowledge and eternal life. That is the purpose of evolution. We should not miss this
- We sell our Bhagavad-gita As It Is everywhere and in large number. Because it is full knowledge, not partial. Everything is complete. Can you show any book in the world which has so much sale and which is so much perfect?
- We should be very serious about attaining our eternal life full of bliss and knowledge. We have forgotten that this is actually our aim of life, our real self-interest. Why have we forgotten
- What type of surrender is recommended? Surrender in full knowledge - when one comes to the perfectional point he must understand that Vasudeva, Krsna, is everything. This is also confirmed in Brahma-samhita - 5.1
- When a person comes to full knowledge after many births, he surrenders unto Lord Krsna. BG 1972 purports
- When Krsna says, "I am the Supreme Lord," we have to accept Him with faith, not foolishly, but with full knowledge, and practically apply this acceptance in our daily life
- When one is in full knowledge of one's constitutional position and is in the renounced order of life, detached from material attraction, then, by pure devotional service, bhakti-yuktena, he can engage himself as a loving servant of the Lord
- When one is in full knowledge that, "I am spirit, aham brahmasmi. I'm spirit soul. Now I have my business with the spiritual world," that is liberation. That is liberation & the means which help you to come to that position, that is called spiritual life
- When one is in full knowledge that, "I have nothing to do with this material world, the everything made by the material nature, that is illusion. I have nothing to do with anything of them. I am spirit, aham brahmasmi," that is liberation
- When one is situated in these qualities - truthfulness, satyam; samah, controlling the senses; damah, controlling the mind; samo dama titiksa, tolerant - in spite of all tribulation, tolerant - saucam, cleanliness. Then jnanam, full knowledge
- When the purusa is illusioned for want of sufficient knowledge, He feels Himself to be the enjoyer, and when He is in full knowledge He is liberated
- When they (people) are actually educated in the mode of goodness, they will become sober, in full knowledge of things as they are. Then people will be happy and prosperous. BG 1972 purports
- When you stay in your spiritual body you become equal with God - sac-cid-ananda: eternal, ananda, blissful, and full of knowledge
- Where (in the antimaterial world) life is eternal, full of permanent knowledge and bliss
- Wherever one goes, whether to the planet of Lord Siva, Lord Visnu or Lord Brahma, there is variety to be enjoyed by persons full in knowledge and bliss
- Who is a guru? Sabde pare ca nisnatam (SB 11.3.21): a guru is one who has full transcendental knowledge
- Who surrenders to Krsna? Unless one is fully in knowledge, "What is Absolute Truth, what I am, what is my relationship with the Absolute Truth" That is called knowledge
- Why do you not like to die? Because you are eternal. Therefore atma's nature is eternal, full of knowledge and full of bliss. This is knowledge. Sat cit ananda
- Why does a sinful man commit sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally?
Y
- You are spirit soul, you cannot live peacefully in this material world. This is foreign. But as soon as you enter into the spiritual world, your life is eternal, blissful and full of knowledge, real peace. Tyaktva deham punar janma naiti
- You cannot become teacher unless you have got full knowledge. That is cheater
- You cannot manufacture your God, so-called incarnation God. No. You must have full knowledge of God through the authority of revealed scriptures. That is God consciousness
- You have to be fully in knowledge how to save yourself from the contamination of the modes of material nature. That is called gata-sangasya muktasya. Then you are free. So that is also stated, how you can become gata-sangasya