Category:God Is Full of Knowledge
Theme Analysis
The philosophical essence of this category establishes that the Supreme Personality of Godhead is the absolute reservoir of all knowledge. Śrīla Prabhupāda explains that the Lord's eternal form is sac-cid-ānanda-vigraha—completely full of eternity, bliss, and supreme knowledge. Because God possesses full knowledge, He is omniscient, completely independent, and eternally situated above the influence of the material energy. This absolute knowledge is an inherent opulence of the Supreme Lord, distinguishing Him as the supreme creator, controller, and ultimate source of all Vedic wisdom. Furthermore, while the living entities are minute parts and parcels of the Lord sharing this same quality of knowledge, their capacity is infinitesimal compared to the Lord's boundless omniscience.
- The Eternal Sac-Cid-Ānanda Form: The Supreme Lord's body is completely spiritual, eternal, and perfectly full of transcendental knowledge and bliss.
- The Omniscient Supreme Controller: Because God possesses full, unlimited knowledge, He is entirely independent (svarāṭ), knows past, present, and future, and is never subjected to material illusion.
- The Source of All Vedic Wisdom: As the embodiment of absolute knowledge, the Supreme Lord is the original creator who inspired Brahmā and the ultimate source of all transcendental instructions, such as the Bhagavad-gītā.
- Qualitative Oneness with the Living Entity: The minute living entities are parts and parcels of the Supreme Lord; thus, they share His spiritual quality of eternity, bliss, and knowledge, though in an infinitesimal quantity.
- Explore the synthesized essence of this category in this Vanipedia article: God Is Full of Knowledge - Eternal, Blissful, and Omniscient.
Subcategories
This category has only the following subcategory.
Pages in category "God Is Full of Knowledge"
The following 42 pages are in this category, out of 42 total.
A
- According to the Vedic instructions, the Supreme Personality of Godhead has His eternal, transcendental form, which is always blissful and full of knowledge
- All the pastimes of the Lord are eternal, blissful and full of knowledge, just as the form of Krsna Himself is eternal, blissful and full of knowledge - sac-cid-ananda-vigraha - BS 5.1
B
- Because of His (the Supreme Lord) full knowledge, He is never subjected to the influence of material nature
- Because the Lord's body is full of knowledge, He always enjoys transcendental bliss. Indeed, His very form is paramananda. This is confirmed in the Vedanta-sutra: anandamayo'bhyasat
- Bhagavatam says svarat. Svarat. Svarat means He is independent. His consciousness is not dependent on others' consciousness. Svarat. God, He has got all the knowledge
G
- God is eternal, God is blissful, God is in full knowledge, so we, being part and parcel of God, we have got the same quality
- God is eternal, God is full of joy and bliss. The position of the Absolute Person, the Godhead, is that He is full of bliss, eternal, and full of knowledge
- God remains completely in His internal potency and yet has full knowledge of the external & internal energy, just as His devotee remains always in a transcendental position, keeping himself in God's service without becoming attached to the material body
- God's existence is sac-cid-ananda vigrahah (Bs. 5.1): eternal, blissful, knowledge. So we are part and parcel. Our knowledge, our blissfulness, our eternity may be very small, but we possess the same quality
H
- He (The Lord) is full in knowledge, renunciation, strength and beauty. He is full in everything, and no one can surpass Him
- He has got full knowledge. That is God, omniscient. He has got full knowledge. We may not have because we are very tiny. A child may not have knowledge, but the father knows everything. Similarly, He is the supreme father
M
- Material bodies cannot perform the wonderful acts described in previous verses (of BG 9.11). His (God's) body is eternal, blissful and full of knowledge. BG 1972 purports
- May God, who in the beginning of the creation amplified the potent knowledge of Brahma from within his heart, inspired him with full knowledge of creation & of His own Self, who appeared to be generated from the mouth of Brahma, be pleased with me
O
- O Lord, You (Visnu) are always in full knowledge, and to bring all good fortune to all living entities, You appear in different incarnations, all of them transcendental to the material creation - SB 10.2.29
- O my Lord, Supreme Personality and eternal friend, although You are full of bliss and knowledge, You have become the friend of the residents of Vrndavana. How fortunate are these devotees
- One should try to learn of the Transcendence from the Lord Himself, the supreme source of the Vedas, for the Lord alone has full knowledge of the Transcendence
T
- The form of the Lord in any shape is always transcendental and full of knowledge and mercy. The Lord is the destroyer of all material contamination because His form is personified Vedic knowledge
- The knower of the body is never born and never dies, and he is full of knowledge. BG 1972 purports
- The Lord is addressed here (in SB 8.5.27) as vipascitam, one who is full of all knowledge or who knows everything. The Lord is the Supreme Soul, and He knows everything about the living entities and their senses
- The Lord says that His nature is eternal, blissful and full of knowledge, and the living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. BG 1972 purports
- The Lord’s transcendental form, which is eternally blissful and full of knowledge, is unknown to Mayavadi philosophers. Although the term “Bhagavan” is explicitly described in Srimad-Bhagavatam, they cannot understand it
- The Personality of Godhead is pure, being free from all contaminations of material tinges. He is the Absolute Truth and the embodiment of full and perfect knowledge. He is all-pervading, without beginning or end, and without rival
- The real identity of the Absolute Truth must be understood in terms of both His knowledge and His characteristics. Simply to understand the Absolute Truth to be full of knowledge is not sufficient
- The Sanskrit word vibhu means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities
- The Sanskrit word vibhuh means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities. BG 1972 purports
- The SG personally has nothing to do. How is this? He has not to strive for wealth, for all wealth is His; nor for knowledge, for all knowledge is His; nor for power, for all power is His; nor for beauty, fame or renunciation, for they are all His in full
- The soul is eternal and blissful because part and parcel of Krsna, God, sac-cid-ananda, eternal, full of bliss, full of knowledge
- The Supreme Lord has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes
- The Svetasvatara Upanisad (6.8) informs us: He (the Supreme Lord) has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes
- The Vedic literatures confirm the fact that the transcendental form of the Supreme Lord is eternal, blissful and full of knowledge
- The visnu-murtis all had eternal, unlimited forms, full of knowledge and bliss and existing beyond the influence of time. Their great glory was not even to be touched by the jnanis engaged in studying the Upanisads - SB 10.13.54
- The word apariganya-dhamne is very significant. There is no limit to the Lord's appearance in different incarnations. All of these incarnations are eternal, blissful and full of knowledge
- There are six opulences, transcendental qualification of God. One is that He is full of knowledge. So if God is full of knowledge, how He can be in forgetfulness? That is impossible
- There is no limit to the Lord's appearance in different incarnations. All of these incarnations are eternal, blissful and full of knowledge
W
- We can actually understand Krsna, who is eternal, full of bliss and knowledge, simply by studying His words in Bhagavad-gita and Srimad-Bhagavatam. BG 1972 purports
- We have to learn from Bhagavan, the Supreme Person, full knowledge. This Bhagavad-gita is therefore full knowledge from the full Personality of Godhead. We cannot change even one word in this Bhagavad-gita. That is folly
- When the same potency (Krsna's internal potency) displays full knowledge it is called cit, or samvit, which expands the transcendental forms of the Lord