Category:God's Eternal Abode
Theme Analysis
The philosophical essence of this category establishes the absolute, indestructible reality of the spiritual kingdom, known as the Lord's eternal abode (sanātana-dhāma). While the material cosmic manifestation is temporary—subject to constant cycles of creation, maintenance, and annihilation—the Supreme Personality of Godhead's spiritual planets, such as Vaikuṇṭha and Goloka Vṛndāvana, eternally exist. The living entity is also eternal (sanātana), and the ultimate perfection of existence is to re-establish sanātana-dharma: the eternal reciprocal loving relationship between the soul and God within His eternal abode. Śrīla Prabhupāda continuously emphasizes that the Lord, although comfortably situated in His transcendental kingdom, manages the entire material universe through His all-pervading energies, just as the sun distributes heat and light while remaining in one place. Materialistic politicians and foolish individuals remain attached to temporary earthly positions, ignorant of the fact that the highest achievement of human life is to go back home, back to Godhead. By taking shelter of a bona fide spiritual master and fully understanding the transcendental nature of Lord Kṛṣṇa's appearance and activities, the conditioned soul is permanently liberated from the cycle of birth and death and attains the Lord's supreme, eternal abode.
- The Sanātana Reality: The Supreme Lord, the living entities, and the spiritual abode are all eternal (sanātana). True religion (sanātana-dharma) is the eternal engagement of the living entity serving the Lord in His spiritual kingdom.
- Beyond Material Creation: The material world is a temporary, shadowy reflection of the spiritual reality. Before creation, the Lord existed in His eternal abode, and after the annihilation of the universe, He and His transcendental paraphernalia remain unaffected.
- Simultaneous Omnipresence: Although the Lord is eternally engaged in loving pastimes in Goloka Vṛndāvana, He is simultaneously present everywhere. He manages the cosmos through His diffusive energies and resides within every atom as the Supersoul.
- The Ignorance of Materialists: Less intelligent persons and materially attached leaders cling to temporary posts and bodily designations, completely unaware of the spiritual sky and the supreme goal of achieving eternal life.
- The Necessity of Transcendental Knowledge: To enter the eternal abode, one must be freed from material identification. This requires submissively approaching a spiritual master to properly understand Lord Kṛṣṇa and His plenary expansions.
- The Ultimate Promise: The Bhagavad-gītā confirms that anyone who truly understands the divine nature of the Lord's appearance and activities is never born again into the miserable material world, but successfully attains the eternal abode of the Lord.
- Explore the synthesized essence of this category in this Vanipedia article: God's Eternal Abode - The Supreme Destination of the Living Entity.
Pages in category "God's Eternal Abode"
The following 39 pages are in this category, out of 39 total.
A
- As confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the demigod in the sun is a person and is perceived by his all-pervading energy, the sunshine, similarly, the Lord, although in His eternal abode, is perceived by His all-pervading, diffusive energies. BG 1972 purports
- As the Lord says in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
B
- Before the creation He (God) was there in the eternal abode, and after the annihilation He will continue to remain. He is not, therefore, one of the created beings. He is transcendental
- By the grace of a spiritual master like Sukadeva, unto whom the King (Pariksit) gave himself up as a most humble disciple one is able to understand the actual position of the Lord His eternal abode & His transcendental paraphernalia in that dhama or abode
I
- If we worship the Supreme Lord, we will certainly reach Him in His eternal abode, and if we worship demigods like the sun-god or moon-god, we can reach their respective planets without a doubt
- In actuality, there is no reality in the manifested world. There appears to be reality, however, because of the true reality which exists in the spiritual world, where the Personality of Godhead eternally exists with His transcendental paraphernalia
- In His (God's) own abode everything is eternal and absolute. The world is not conducted by the energies or powerful agents by themselves, but by the potent all-powerful with all energies
O
- O scion of Bharata, surrender unto Him utterly. By His grace you will attain transcendental peace and the supreme and eternal abode. BG 18.62 - 1972
- One cannot reach the eternal abode of the Lord without being free from the misconception of material identification, and the Bhagavad-gita gives us the clue how to achieve this stage of perfection
- One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - explained by Lord Krsna in Bhagavad-gita 4.9
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. BG 4.9 - 1972
T
- The human life is meant for achieving this end (associating with God). The Lord has assured us in the Bhagavad-gita many times that going back to Godhead, His eternal abode, is the highest achievement
- The Lord Himself declares in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord Himself says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord in His abode called the Vaikuntha planets, which are eternal manifestations, always remains with His associates and enjoys transcendental loving services by His pure devotees in different transcendental humors
- The Lord instructs: "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna" - BG 4.9
- The Lord is eternal, the Lord's servitor is eternal, and the Lord's abode is also eternal. They are all described here as sanatana, or eternal
- The Lord is the creator, maintainer and annihilator of everything. The whole manifested creation is existing by His will, and by His will when the whole show is finished He will remain in His eternal abode with all His paraphernalia
- The Lord says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here (in SB 9.11.22) this is confirmed
- The Lord says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord's omnipotency is displayed by His simultaneous presence in every place. He is present always in His eternal abode Goloka Vrndavana, and still He is present in everyone's heart and even within every invisible atom
- The nitya-muktas are eternally liberated souls, and they are eternally engaged in the reciprocation of transcendental loving service with the Lord in His eternal abode beyond the manifested mundane creations
- The spiritual abode of Visnu is eternal without a doubt, and it is also the abode of Maha-Visnu, the origin of all manifestations. People are more interested in politics and economic developments, instead of trying to understand the spiritual abode
- The spiritual planet, Goloka Vrndavana, the eternal abode of Lord Krsna, is shaped like the whorl of a lotus flower. Even when the Lord descends to any one of the mundane planets, He does so by manifesting His own abode as it is
- The Supreme Personality of Godhead, Sri Krsna, is therefore said to be the original cause of all causes. Thus the spiritual abode of Visnu is eternal without a doubt, and it is also the abode of Maha-Visnu, the origin of all manifestations
- There is another part of the Lord's superior energy that is different from both this material, inferior energy and the living entities. That superior energy constitutes the eternal, deathless abode of the Lord
- They (foolish politicians) stick to those posts even up to the last moment of life, without knowing that achievement of liberation as one of the associates of the Lord in His eternal abode is the highest gain of life
- This is confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna