Category:Krsna's Manifestations
Subcategories
This category has the following 10 subcategories, out of 10 total.
G
K
Pages in category "Krsna's Manifestations"
The following 353 pages are in this category, out of 353 total.
A
- A devotee advanced on the spiritual platform sees everything movable and inert as the Supreme Lord. For him, everything he sees here and there is but a manifestation of Lord Krsna
- A disciple should always respect the spiritual master as a manifestation of Sri Krsna, but at the same time one should always remember that a spiritual master is never authorized to imitate the transcendental pastimes of the Lord
- A person (in Krsna consiousness) may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Krsna, knowing that everything is the manifestation of Krsna's energy. BG 1972 purports
- A person in Krsna consciousness is the rare good soul who knows perfectly that Vasudeva, or Krsna, is the root of all manifested causes
- A very nice example of this obligatory behavior was manifested when Sudama Vipra went to Krsna's palace
- Above all these Vaikuntha planets is Goloka, or Krsnaloka, where the original Personality of Godhead, Krsna, fully manifests His pleasure potency in free loving affairs
- Actually such planets (as Candraloka, Suryaloka, Indraloka, Maharloka, etc.), being the manifestations of Krsna's energy, are also Krsna, but actually they only serve as a step forward for realization of Krsna. BG 1972 purports
- After His killing of Putana is manifested in this universe, it is next manifested in another universe. Thus all the pastimes of Krsna are eternally existing both in the original Goloka Vrndavana planet and in the material universes
- After offering obeisances to the disciplic succession, the author (Krsnadasa Kaviraja Gosvami) pays obeisances to all the other devotees, God-brothers, the expansions of Godhead and the first manifestation of Krsna's energy
- Akrura continued, "In the material world, You (Krsna and Balarama) create, maintain and dissolve the whole manifestation by the interactions of the three material qualities, namely goodness, passion and ignorance"
- All manifestations, in both the material and spiritual worlds, are demonstrations of the different potencies of Lord Krsna. The Personality of Godhead Baladeva is His immediate personal expansion, and Bhima, Arjuna, etc., are His personal associates
- All such expansions are nondifferent from the Personality of Godhead, but since Krsna appeared within this material world to manifest His pastimes as a human being
- All these attachments (for His family members) of the Lord are manifestations of His internal potency, of which the external potency is only a shadow representation
- All these manifestations of the Lord, appearing everywhere in His eternal, transcendental forms, cannot be understood by anyone but the pure devotees, who are always engaged in devotional service to the Lord and are fully absorbed in the Lord
- All these phenomenal manifestations are the combined actions of Your (Krsna's) material energy
- Although each of them (the prabhava-vilasa of Krsna including Vasudeva, Sankarsana, Pradyumna and Aniruddha) is eternally in the spiritual sky, some of them are nonetheless manifest in the material world also
- Although His (Krsna's) personal abode is Goloka Vrndavana & He is always staying there, still, by His different manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creation. BG 1972 p
- Although Krsna is manifested before Arjuna in His universal form, Arjuna remembers his friendly relationship with Krsna and is asking pardon and requesting Krsna to excuse him for the many informal gestures which arise out of friendship. BG 1972 purports
- Although Lord Jagannatha enjoys His pastimes at Dvaraka-dhama and naturally manifests sublime liberality there, still, once a year He becomes unlimitedly eager to see Vrndavana
- Amongst these five diverse manifestations (Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, Gadadhara, and Srivasa) of the Supreme Lord (as the Lord Himself and His incarnation, expansion and energies) there is no spiritual difference
- Any glorious or beautiful existence should be understood to be but a fragmental manifestation of Krsna's opulence, whether it be in the spiritual or material world. BG 1972 purports
- Arjuna wanted to see Krsna in His universal form, which, although a transcendental form, is just manifested for the cosmic manifestation and is therefore subject to the temporary time of this material nature. BG 1972 purports
- As described in the Lalita-madhava, Krsna's shyness was manifested when He lifted Govardhana Hill by the little finger of His left hand
- As far as His (Krsna's) bliss is concerned, His spiritual energy is manifested as the pleasure giving potency. His eternity is manifested as energy, and His knowledge is manifested as spiritual perfection
- As far as the Vasudeva form is concerned, the three expansions manifested from Him are Kesava, Narayana and Madhava
- As His (Lord Caitanya Mahaprabhu's) associate, Nityananda, He is the first manifestation of energy; as Advaita, He is an incarnation; as Gadadhara, He is the internal potency; and as Srivasa, He is the marginal living entity
- As the material nature is manifested and not manifested, similarly this universal form of Krsna is manifested and unmanifested. It is not eternally situated in the spiritual sky like Krsna's other forms. BG 1972 purports
- As the one sun appears reflected in countless jewels, so Govinda manifests Himself (as Paramatma) in the hearts of all living beings
- As the supreme master of all bodily, mental and intellectual activities, Krsna is the only enjoyer of their results. The five sense objects and eleven senses, including the mind, are His partial manifestations
- Aside from the parents of the Personality of Godhead, all the other paraphernalia of His existence are also essentially a manifestation of sandhini-sakti, or a transformation of visuddha-sattva
B
- Beauty, humility, mercy, merit, patience and expert intelligence are all manifested in Krsna. But besides these, Krsna has other qualities like good behavior, mildness and magnanimity
- Because everything is Krsna's energy, Krsna can manifest Himself from any energy. Therefore, when we worship Krsna in a form made of something - of earth, water or something like that - that is Krsna. You cannot say that it is not Krsna
- Because Krsna is always full, Mula-sankarsana is in Krsna, and since all incarnations are manifested from Mula-sankarsana, it should be understood that He can manifest different incarnations by His supreme will, even in the presence of Krsna
- Because materialists cannot understand Krsna spiritually, they are advised to concentrate the mind on physical things and try to see how Krsna is manifested by physical representations. BG 1972 purports
- Before the cosmic manifestation was created, the creative propensity was merged in the Supreme Lord's person. At that time all potencies and manifestations were preserved in His personality
- Besides these sixty transcendental qualities, Krsna has four more, which are not manifest even in the Narayana form of Godhead, not to speak of the demigods or living entities
- Both the Supreme Lord and the living entities enter into the material nature. The Supreme Lord, Krsna, by one of His plenary expansions, manifests as Karanodakasayi, Maha-Visnu, the gigantic Visnu form lying in the Causal Ocean
- Brahma has confirmed that Lord Krsna is the Supreme, the source of the three manifestations known as Ksirodakasayi Visnu, Garbhodakasayi Visnu and Karanodakasayi Visnu - Maha-Visnu
- Brahma said, "This gigantic universal form is another manifestation of Your energy. On account of His resting on the water, this universal form is also Narayana, and we are all within the womb of this Narayana form"
- Brahman, the impersonal manifestation, Paramatma, the localized manifestation, and Bhagavan, the Supreme Personality of Godhead, are one and the same. However, according to the process adopted, He (Krsna) is realized as Brahman, Paramatma and Bhagavan
- By devotional service one can understand that Krsna first of all manifests Himself as svayam-rupa, His personal form, then as tad-ekatma-rupa, and then as avesa-rupa. It is in these three features that He manifests Himself in His transcendental form
- By His divine grace only one can approach the Supreme Lord Sri Krsna, and thus Sri Balarama is the mercy incarnation of the Lord, manifested as the spiritual master, the savior of the pure devotees
- By My causeless mercy, be enlightened in truth about My personality, manifestations, qualities and pastimes
- By the grace of a bona fide spiritual master like Sukadeva Gosvami, it is quite possible to know everything of the superior energy of the Lord by which the Lord manifests His eternal name, quality, pastimes, paraphernalia and variegatedness
- By the grace of the Lord, Arjuna could see them (Krsna's manifestations) while sitting in one place. That is due to the inconceivable potency of Krsna. BG 1972 purports
D
- Desiring to expand Himself (Krsna) in multiforms, He glanced over the material energy, and thus innumerable living entities became manifest
- Despite apparent manifestation of partiality, His (Krsna's) mercy is equally distributed
- Dhama refers not only to Krsna's form but also to His name, His qualities and His paraphernalia. Everything becomes manifest simultaneously
E
- Even from historical references, there is not a single person who can be compared with Krsna. Therefore He is all-attractive. And everything that we experience, that is the manifestation of Krsna's energy
- Everything has a cause, and that cause or seed of manifestation is Krsna. BG 1972 purports
- Everything is a manifestation of His (Krsna) potency as part and parcel. The potency and the potent are nondifferent, so the conception of duality is at once mitigated by attainment of perfect knowledge
- Everything is manifestation of Krsna, Krsna's energy, just like the fire is situated somewhere, but the fire exhibits or demonstrates its energy, the light and heat, just like the sun is far away, but still, by sun's light and heat, he is spread all over
- Everywhere the Lord went, all the people said, "Krsna has again manifested at Vrndavana"
- Eveyone is searching for Krsna in the different aspects of His manifestations. BG 1972 purports
- Expansions of His personal self - like the quadruple manifestations of Sankarsana, Pradyumna, Aniruddha and Vasudeva - descend as incarnations from Vaikuntha to this material world
F
- Foolish persons cannot conceive that the Personality of Godhead, Krsna, appearing just like an ordinary man, can be the controller of all the atoms and of the gigantic manifestation of the universal form. BG 1972 purports
- For His pastimes, Lord Krsna has four original manifestations - namely Vasudeva, Sankarsana, Pradyumna and Aniruddha
- For the sake of relishing transcendental flavors in the Absolute Truth, there are five diverse manifestations. These are called the form of a devotee, the identity of a devotee, the incarnation of a devotee, the pure devotee and devotional energy
- From each Narayana the forms of Vasudeva, Sankarsana, Pradyumna and Aniruddha are manifested. Thus Narayana is the center, and the four forms of Vasudeva, Sankarsana, Pradyumna and Aniruddha surround the Narayana form
- From the original quadruple expansions, twenty-four forms are manifested. They differ according to the placement of the weapons in Their four hands. They are called vaibhava-vilasa
H
- He (God) can see, hear, touch or manifest Himself anywhere and everywhere, for He is present everywhere as the Supersoul of all infinitesimal souls, although He has His particular abode in the absolute world
- He (Krsna) also maintains all manifestations in the spiritual world. Therefore in this sruti-mantra of Sri Isopanisad, the Lord is addressed as pusan, the ultimate maintainer
- He (Krsna) sometimes manifests four hands and sometimes two. The two-handed form is actually vaibhava-prakasa, and the four-handed form is prabhava-prakasa
- He (Krsna) still further manifests Himself as Ksirodakasayi Visnu, and that Visnu enters into everything-even into the minute atom. This fact is explained here (in BG 9.8). He enters into everything. BG 1972 purports
- He (Lord Krsna) is transcendental to all material conceptions, but by His unbounded mercy upon His pure devotees, He comes down and manifests Himself as the Personality of Godhead
- He (Vidura) wanted to hear about Him (Krnsa) in His purusa incarnations, which He manifests with full potencies for the creation and maintenance of the cosmic world. The activities of the purusa incarnations are but an extension of the activities of God
- He enjoys the rasa dance with Srimati Radharani, Sri Lalita and others. He manifests Himself as the Cupid of Cupids
- He was proud to see the beauty of the forest due to the rainy season, which was nothing but the manifestation of His own energy. At such times Krsna would praise nature's special activities during the rainy season
- Here (in BG 11.6) it is stated that humans have neither heard nor known of all these forms and manifestations. Now Krsna reveals these wonderful forms. BG 1972 purports
- His (Bharata) devotional service unto Vasudeva, Lord Krsna, increased day after day. Lord Krsna, the son of Vasudeva, is the original Personality of Godhead manifest as the Supersoul (Paramatma) as well as the impersonal Brahman
- His (Krsna's) abode is the supreme planet known as Goloka Vrndavana, and by His will, this Goloka Vrndavana is manifested in this universe and in other universes as well
- His (Krsna's) eternal abode is a manifestation of His internal energy, whereas the material world is a manifestation of His external energy
- How can he surrender? He knows that Vasudeva, Krsna, is everything. Whatever we see is simply a manifestation of the energy of Vasudeva. One must be convinced on this point, and then he becomes a devotee
I
- I am (Krsna) never manifest to the foolish and unintelligent. For them I am covered by My eternal creative potency (yogamaya); and so the deluded world knows Me not, who am unborn and infallible
- I am (Krsna) never manifest to the foolish and unintelligent. For them I am covered by My internal potency, and therefore they do not know that I am unborn and infallible
- I meditate upon Lord Sri Krsna because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes
- I meditate upon Lord Sri Krsna because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes.He is directly and indirectly conscious of all manifestations
- I meditate upon that eternally effulgent Lord, who is directly and indirectly conscious of all manifestations and yet is fully independent - SB 1.1.1
- I offer my obeisances unto the Supreme Lord, Krsna, who is nondifferent from His features as a devotee, devotional incarnation, devotional manifestation, pure devotee and devotional energy
- If in some kalpa there is no suitable living entity capable of acting in Brahma's capacity, Garbhodakasayi Visnu Himself manifests as Brahma and acts accordingly
- If one follows the path of philosophical speculation, the Absolute Truth manifests Himself as impersonal Brahman, and if one follows the path of mystic yoga, He manifests Himself as the Supersoul
- If one form or feature is differently manifested according to different emotional features, it is called vaibhava-prakasa
- In all cases, the predominating personality in the spiritual planets is a plenary expansion of Sri Krsna. The Supreme Lord and His multifarious manifestations preside over all the Vaikuntha planets
- In each and every instance he is conscious of Krsna, knowing that everything is a manifestation of Krsna's energy
- In His manifestation of visva-rupa, the Lord expressed His mission of killing as follows: "I have willingly descended on the earth in My capacity of inexorable Time in order to decrease the unwanted population
- In His original form, Krsna manifests Himself in two features - prabhava and vaibhava. He expands His one original form into many, as He did during the rasa-lila dance
- In His other manifestations and personal expansions, there is only a partial exhibition of such qualities. We understand all His personal expansions in this way
- In terms of His various manifestations, He is known in three features, called the impersonal Brahman, the localized Paramatma and the original Personality of Godhead
- In the mundane world, even a personality like Brahma is unable to understand the mystic power of the Supreme Lord. Not only did Brahma fail to understand, but he was perplexed even to see the display which was being manifested by Krsna before him
- In the pastimes of Lord Caitanya, Krsna is manifested in five different features, known as the panca-tattva, to whom Srila Krsnadasa Kaviraja offers his obeisances in the fourteenth verse of the Caitanya-caritamata - CC Intro
- In the previous chapter (BG 9) he (Krsna) has clearly explained His different energies to establish devotion in firm conviction. Again in this chapter (BG 10) He tells Arjuna about His manifestations and various opulences. BG 1972 purports
- In the Skanda Purana, Prabhasa-khanda, in the topics between Lord Siva and Gauri, there is confirmation of His (Krsna's) internal potential manifestations
- In the Tenth Canto of Bhagavatam the life and activities of Krsna are described because Krsna is the shelter of all manifestations. Knowing this, Sridhara Svami worshiped and offered his obeisances unto Krsna as the shelter of everything
- In the Tenth Chapter of Bhagavad-gita, Krsna explains His different manifestations to Arjuna in this way - (describe in) BG 10.27-28
- In the Vaikuntha planets of the spiritual sky the Lord manifests His identity as Narayana and performs pastimes in various ways
- In Vedic history, Saubhari Rsi, a sage, expanded himself into eight forms by the yoga process, but Saubhari Rsi remained one. As far as Krsna is concerned, when He manifested Himself in different forms, each & every one of them was a separate individual
- Indirectly he (Bhismadeva) desired Lord Sri Krsna to manifest Himself in His four-handed feature of Narayana
- Isvara refers to the Supreme Lord as the Supersoul seated in everyone’s heart. Krsna also manifested this potency of expansion as Paramatma in this gathering with the gopis. Krsna was sitting by the side of each gopi, unseen by the others
- It is clearly stated that the supreme enjoyer is the Supreme Personality of Godhead in His different manifestations and plenary expansions as Narayana, Vasudeva, etc.
- It is not that Krsna is a manifestation of the original visva-rupa, or Visnu. Krsna is the origin of all forms. BG 1972 purports
- It is said of Lord Caitanya in Caitanya-caritamrta: "Krsna is now present in His five diverse manifestations." Unless one is situated in uncontaminated goodness, it is very difficult to understand Caitanya as the Supreme Personality of Godhead Himself
- It is said that even when Krsna was a boy of five He manifested such youthful energies, but learned scholars do not explain them because of the absence of suitable age
K
- Kindly chant all those superhuman transcendental activities of the supreme controller, the Personality of Godhead, who accepted incarnations fully equipped with all potency for the full manifestation and maintenance of the cosmic creation
- Krsna & Balarama remained in Mathura not in Their original forms but in Their expansions as Vasudeva & Sankarsana. Real Krsna & Balarama were in Vrndavana in Their bhava manifestation, whereas in Mathura They appeared in prabhava & vaibhava expansions
- Krsna also possesses five other qualities, which are manifest in the body of Narayana, and they are listed as follows: 56) He has inconceivable potency. 57) Uncountable universes generate from His body. 58) He is the original source of all incarnations
- Krsna had no chance to practice the mystic yoga process, yet He manifested Himself as the Supreme Personality of Godhead at every step, from infancy to childhood, from childhood to boyhood, and from boyhood to young manhood
- Krsna informed Brahma, This material creation is only a quarter manifestation of My creative potency. Three quarters of My creative potency is in the spiritual kingdom
- Krsna is appearing just for the maintenance of this manifestation. Actually the Supreme Cause is one, but less intelligent persons, being deluded by the three modes of material nature, see that the material world is manifested through different causes
- Krsna is complete in the spiritual sky (Vaikuntha), He is more complete in Mathura and Dvaraka, and He is most complete in Vrndavana, Vraja, due to His manifesting all His opulences
- Krsna is one without a second, but He manifests Himself in different bodies
- Krsna is spread throughout the whole universe in His impersonal form. Since everything is a manifestation of the Lord's energy, the Lord can manifest Himself through any energy
- Krsna is the primeval cause of all causes, from whom all manifested universes arise, in whom they dwell and by whom they are destroyed
- Krsna knows that living entities do not understand the extent of His opulences; He therefore agrees to state only the principal manifestations of His different energies. BG 1972 purports
- Krsna manifested some of His universal forms (to Duryodhana). But those forms are different from this one shown to Arjuna. It is clearly said that no one has ever seen this form before. BG 1972 purports
- Krsna manifests His eternal humanlike form and performs His pastimes to show mercy to the devotees. Having heard such pastimes, one should engage in service to Him
- Krsna said, "At the creation of this cosmic manifestation, during its maintenance and after its dissolution, everything is but a different manifestation of My energy"
- Krsna says, "By My causeless mercy, be enlightened in truth about My personality, manifestations, qualities and pastimes"
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya
- Krsna should not be thought of as being alone but should be considered as eternally existing with all His manifestations, as described by Ramanujacarya - CC Intro
- Krsna somehow or other manifested these itching sores on the body of Sanatana Gosvami and sent him here to test Me
- Krsna states in Bhagavad-gita, in the Tenth Chapter, aham sarvasya prabhavah: (BG 10.8) Lord Visnu is the origin of all manifestations in the material world
- Krsna taught Arjuna in the Bhagavad-gita, and Arjuna also accepted Him as the Supreme Personality of Godhead, but for our understanding Arjuna requested the Lord to manifest His universal form, thus testing whether He was actually the Supreme Lord
- Krsna thought, "Although I am full and complete in every respect, I still don't understand Radharani. Why is that?" This obliged Krsna to accept the propensities of Radharani, and this accounts for His manifestation as Lord Caitanya Mahaprabhu
- Krsna willingly stopped manifesting any further potency. The conditioned soul not only becomes bewildered but is completely unable to understand. The curtain of yogamaya was drawn so that Brahma would not become more and more perplexed
- Krsna's activities - beginning with the killing of the Putana demon - are displayed in innumerable universes, and there is no limit to them. Indeed, at every moment, at every second, His manifestations and various pastimes are seen in different universes
- Krsna's energy - His maya-sakti, or svarupa-sakti - is one, but it is manifested in varieties. The difference between Vaisnavas and Mayavadis is that Mayavadis say that this maya is one, whereas Vaisnavas recognize its varieties
- Krsna's first manifestation is as Balarama and then Sankarsana, and after Sankarsana He is manifest as Pradyumna. In this way so many expansions take place
- Krsna's pastimes - appearance, childhood, boyhood & youth - are all manifested, beginning with the killing of Putana & extending to the end of the mausala-lila, the annihilation of the Yadu dynasty. All of these pastimes are rotating in every universe
- Krsna's qualities as follows: 59) He is the giver of salvation to the enemies whom He kills. 60) He is the attractor of liberated souls. All these transcendental qualities are manifest wonderfully in the personal feature of Krsna
- Krsna, on arriving at this age (thirteen years), manifested such beautiful bodily features that His restless eyes became the playthings of Cupid, and His mild smile resembled the newly grown lotus flower
- Krsna, or God, is never impersonal; the impersonal feature is but a manifestation of His transcendental body (yasya prabha prabhavato jagad-anda-koti)
- Krsna’s pastimes are manifested before fourteen Manus expire. Although it is a little difficult to understand the eternal pastimes of Krsna in this way, we must accept the verdict of the Vedic literatures
L
- Let me offer my obeisances unto Lord Sri Krsna, who has manifested Himself in five as a devotee, expansion of a devotee, incarnation of a devotee, pure devotee and devotional energy
- Lord Brahma, who has full control over the goddess of learning and who is considered to be the best authority in Vedic knowledge, was thus perplexed, being unable to understand the extraordinary power manifested by the Supreme Personality of Godhead
- Lord Caitanya points out that the Paramatma, the all-pervading feature situated in everyone's body, is but a partial manifestation or expansion of Krsna, but because Krsna is the soul of all souls, He is called Paramatma, the Supreme Self
- Lord Krsna enjoys by manifesting Himself as the spiritual masters, the devotees, the diverse energies, the incarnations and the plenary portions. They are all six in one
- Lord Krsna Himself is the one undivided Absolute Truth, the ultimate reality. He manifests Himself in three features - as Brahman, Paramatma and Bhagavan
- Lord Krsna is manifested in various forms, as visnu-tattva and jiva-tattva, or, in other words, as svamsa and vibhinnamsa. Visnu-tattva is known as svamsa, and jiva-tattva is known as vibhinnamsa
- Lord Krsna manifests Himself in three ways - perfect, more perfect and most perfect
- Lord Krsna manifests His own form in Mathura and Dvaraka. He enjoys pastimes in various ways by expanding into the quadruple forms
- Lord Krsna says, aham sarvasya prabhavah: "I am the origin of everything, including the Brahman effulgence and Paramatma manifestation." His activities are transcendental, as confirmed in Bhagavad-gita. Janma karma ca me divyam
- Lord Krsna says, aham sarvasya prabhavah: (BG 10.8) "I am the origin of everything, including the Brahman effulgence and Paramatma manifestation." His activities are transcendental, as confirmed in Bhagavad-gita
- Lord Krsna's body is eternal (sat), full of knowledge(cit) and full of bliss (ananda). His one spiritual energy manifests three forms
- Lord Nityananda, who is Balarama Himself, the first direct manifestation or expansion of Krsna, is the original spiritual master. He helps Lord Krsna in His pastimes, and He is a servant of the Lord
- Lord Siva continued: "My dear Lord (Krsna), since You are manifested universally, the different parts of the universe are the different parts of Your body, and by Your inconceivable potency You can simultaneously be both localized and universal"
- Lord Siva said, "At the end of this creation, all manifestations of Your (Krsna's) energies, whether in the shape of demigods, human beings or lower animals, enter into You"
- Lord Siva said, "By Your (Krsna) personal manifestation; and You have appeared as different living entities by Your separated manifestations"
- Lord Sri Krsna and all His plenary parts are visnu-tattva, or the Lordship of Godhead. From Sri Krsna, the next manifestation is Baladeva
- Lord Sri Krsna appeared at the end of Dvapara-yuga to regenerate the spiritual culture of human society and also to manifest His transcendental pastimes
- Lord Sri Krsna is situated in everyone's heart, yet He manifests His transcendental form by His internal potency. This very Lord was sitting before Bhismadeva, and since Bhismadeva knew of His glories, he worshiped Him duly
- Lord Sri Krsna is the fullest manifestation of the Supreme Absolute Truth, and therefore one who is surrendered to the Supreme Person is a successful transcendentalist. BG 1972 purports
- Lord Sri Krsna, expanding His plenary portion as Maha-visnu, the first incarnation, creates this manifested cosmos, but He is unborn. The creation, however, takes place in Him, and the material substance and manifestations are all Himself
M
- Maha-Visnu is a plenary expansion of Sankarsana, who is a plenary expansion of Narayana. Narayana is a plenary expansion of the catur-vyuha, and the catur-vyuha are plenary expansions of Baladeva, the first manifestation of Krsna
- Maha-Visnu's real manifestation is Lord Krsna
- Most of them (brahmanas) approach the impersonal Brahman manifestation of Krsna, but only a man who transcends the limited knowledge of a brahmana & reaches the knowledge of the SPG, Krsna, becomes a person in KC-or, in other words, a Vaisnava. BG 1972 p
- Mucukunda continued, "Moreover, You (Krsna) are also this material world, because this material world is only the manifestation of Your external energy. Therefore, from any angle of vision, You are the supreme shelter for everyone"
O
- O most auspicious one! For our benefit, You enable our worship of You by manifesting Your transcendental form, which You show to us in our meditation
- O my Lord, who are glorified by exalted prayers, You show special favor to Your devotees by manifesting Yourself in the eternal forms in which they welcome You
- O Supreme Lord, the transcendental form which I am seeing is the greatest manifestation of the Absolute Truth, and it is full of effulgence
- Once in a day of Brahma, He descends to this world to manifest His transcendental pastimes
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Adi 17.281
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Madhya 9.150
- One can also directly see Lord Caitanya's manifest influence in His uncommon deeds and uncommon Krsna conscious realization
- One devotee praised the bodily features of Krsna when he saw the Lord in His manifested personal feature
- One gopi said, "Krsna's bodily features have become so exquisite - it is as if they are all manifesting an artistic sense of the highest sort"
- One gopi said, "They (Krsna and Balarama) enjoy Themselves on the top of Govardhana Hill, and everything becomes absorbed in transcendental pleasure when Krsna plays on His flute, charming the whole created manifestation"
- One should affirm that even if the Lord marries sixteen thousand million wives, He is not completely manifesting His unlimited and inexhaustible potency
- One should know perfectly well that all such manifestations (of Krsna, Radharani and Their associates) are expansions of eternal bliss and knowledge in the transcendental world. They have nothing to do with these material bodies
- One should know the instructing spiritual master to be the Personality of Krsna. Lord Krsna manifests Himself as the Supersoul and as the greatest devotee of the Lord
- Only because of Him (Krsna) do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal
- Only the Supreme Lord is self-sufficient. When Lord Krsna appeared on earth five thousand years ago, He displayed His full manifestation as the Personality of Godhead through His various activities
- Out of the five diversities in the Absolute Truth, the form of Lord Caitanya is that of the original PG, Krsna. Nityananda is the manifestation of the first expansion of the Supreme Lord. Similarly, Advaita Prabhu is an incarnation of the Supreme Lord
- Out of the six vilasa manifestations of Krsna, there are two divisions based on His age, and these are called balya and pauganda. As the son of Nanda Maharaja, Krsna in His original form enjoys both of these childhood aspects - namely balya and pauganda
S
- Sages said, "Dear Lord (Krsna), the Vedic knowledge is the representation of Your pure heart. Austerities, study of the Vedas, and meditative trances lead to different realizations of Your Self in Your manifested and nonmanifested aspects"
- Sages said, "The entire phenomenal world is a manifestation of Your (Krsna's) impersonal energy, but You Yourself, as the original Personality of Godhead, are not manifested there"
- Saint Narada saw all these activities of the Lord, who is the Supersoul of all living entities but who played the role of an ordinary human being to manifest the activities of His internal potency
- Sankarsana is the expansion of Baladeva, and Baladeva is the first manifestation of Krsna. Therefore all these incarnations are known as kala
- Service rendered to Krsna under the direction of the spiritual master is bona fide service because the spiritual master is the manifested representative of Krsna
- Since Krsna appeared within this material world to manifest His pastimes as a human being, He and Arjuna immediately offered their respects to Lord Maha-Visnu by bowing down before Him
- Since the manifestations of Krsna are so great, we should know that His enjoyment is far greater than ours. We have to try to understand what kind of enjoyment Krsna likes
- Some ask that if Krsna is self-sufficient, why did He at all manifest the pastimes with the gopis, which are disturbing to the so-called moralists of the world?
- Some ask that if Krsna is self-sufficient, why did He at all manifest the pastimes with the gopis, which are disturbing to the so-called moralists of the world? The answer is that such activities show special mercy to the fallen, conditioned souls
- Some devotees are of the opinion that Krsna is an incarnation of Narayana, but the Bhagavata school says that Narayana is a manifestation of Krsna
- Some of His different pastimes are manifested not by the original Krsna Himself but by His expansions
- Some think that the universal form of Krsna which was manifested to Arjuna is more important than His personal form. According to them, the personal form of the Supreme is something imaginary. BG 1972 purports
- Sometimes Krsna gives up the company of other gopis and becomes controlled, mind and body, by Me. Thus He manifests My good fortune and gives others distress by performing His loving affairs with Me
- Sri Balarama is a vaibhava-prakasa manifestation of Krsna. He is also manifested in the original quadruple expansions of Vasudeva, Sankarsana, Pradyumna and Aniruddha. These are prabhava-vilasa expansions with different emotions
- Sri Caitanya Mahaprabhu replied, "Whatever you want to do you will be able to do correctly by Lord Krsna's favor. He will manifest the real purport"
- Sri Caitanya Mahaprabhu said, "In this Age of Kali, Krsna is manifest in two forms - wood and water. Thus, by enabling the conditioned souls to see the wood and bathe in the water, He helps them become liberated"
- Sri Krsna’s pastimes in this material world are called prakata-lila (manifested pastimes), and His pastimes in the spiritual world are called aprakata-lila (unmanifested pastimes). By unmanifested we mean that they are not present before our eyes
- Srila Visvanatha Cakravarti Thakura comments that it was yogamaya, the potency by which Krsna is sometimes manifest and sometimes not manifest
- Srila Vyasadeva explains the Vedanta-sutra, in SB 1.1.1: I meditate upon Him (Lord Krsna), the transcendent reality, who is the primeval cause of all causes, from whom all manifested universes arise, in whom they dwell, and by whom they are destroyed
- Srimad-Bhagavatam accepts Sri Krsna as the shelter of all manifestations because Lord Krsna, the Supreme Personality of Godhead, is the ultimate source of everything, the supreme goal of all
- Srimad-Bhagavatam gives a list of all incarnations of God, and at last concludes that the name Krsna, which appears on this list, indicates the Supreme Personality of Godhead, whereas all other names represent manifestations or incarnations
- Srutadeva said, "Your (Krsna) Lordship, apparently also in a sleeping condition, enters this material world to create a temporary manifestation, not for Your personal necessities but for the conditioned soul who wants to imitate Your Lordship as enjoyer"
- Stone is also earth, another form of earth. Therefore it is manifestation of Krsna's energy. Therefore it is Krsna. Energy and the energetic - no different
T
- That abode is manifested within the material world by the will of Lord Krsna. It is identical to that original Gokula; they are not two different bodies
- That spiritual sky is the manifested internal potency of Sri Krsna; it is distinct from the material sky, manifested by His external potency
- The Absolute Truth is the substance of reality, eternally manifest in three energies - the sandhini potency, the samvit potency, the hladini potency
- The Blessed Lord said: Yes, I will tell you of My splendorous manifestations, but only of those which are prominent, O Arjuna, for My opulence is limitless. BG 10.19 - 1972
- The cit-sakti, which is also called svarupa-sakti or antaranga-sakti, displays many varied manifestations. It sustains the kingdom of God and its paraphernalia
- The complete whole and the complete Absolute Truth are the complete Personality of Godhead, Sri Krsna. All manifestations are due to His different energies. He is the complete whole
- The consecutive pastimes of Krsna are being manifested in one of the innumerable universes moment after moment
- The energy of the Supreme Lord is as permanent as the Lord Himself, although His energy is sometimes manifest and sometimes not. As summarized in the Vedas, sarvam khalv idam brahma: "Everything is Brahman"
- The energy which partially manifests the Supreme Personality of Godhead and partially does not allow one to see is called yogamaya
- The example of Krsna's gentle behavior was manifested when He was coming to the arena of the raja-suya sacrifice arranged by Maharaj Yudhisthira, Krsna's older cousin
- The external manifestation, the material energy, provides the covering bodies of the conditioned living entities, from Brahma down to the insignificant ant. This covering energy is manifested under the three modes of material nature
- The external potency is not exactly manifested by Him, for He expands Himself as the purusas, and it is in these forms that He maintains the features of the material manifestation
- The first manifestation of the vaibhava feature of Krsna is Sri Balaramaji. Sri Balarama and Krsna have different bodily colors, but otherwise Sri Balarama is equal to Krsna in all respects
- The five material elements are existing inside and outside of every living entity. Similarly, I, the Supreme Personality of Godhead, am manifest within the heart of the devotee as well as outside his body
- The foremost manifestation of Krsna is Sankarsana, who is known as Ananta. He is the origin of all incarnations within this material world - SB 10.1.24
- The four principal manifestations of Krsna are found in each planet in the spiritual sky, and these planets are called Narayanaloka or Vaikunthaloka. In the Vaikunthaloka He is manifested in the four-handed form of Narayana
- The Gaura-ganoddesa-dipika (11-16) declares that all the devotees headed by Srivasa Thakura are His (Krsna's) marginal energy, whereas the devotees headed by Gadadhara Pandita are manifestations of His internal potency
- The gopis can be divided into a left wing and a right wing. Both wings induce Krsna to taste transcendental mellows by various manifestations of ecstatic love
- The holy name of Krsna, His body and His pastimes cannot be understood by the blunt material senses. They are manifested independently
- The impersonal Brahman is My partial manifestation, and there is no truth superior to Me
- The impersonal manifestation, either in this material world or in the spiritual world of the Supreme Lord, is a problem for meditation. Actually, one cannot perfectly conceive of the impersonal feature of the Absolute Truth. BG 1972 purports
- The imprisonment and release of Vasudeva and the killing of various demons were all manifestations of the pastimes of the Lord
- The inhabitants of Vrndavana used to say, "Krsna is always manifest before us with a complexion like a blackish cloud"
- The initiating and instructing spiritual masters are equal and identical manifestations of Krsna, although they have different dealings
- The Krsna known as Yadu-kumara is Vasudeva Krsna. He is different from the Krsna who is the son of Nanda. Yadu-kumara Krsna manifests His pastimes in the cities of Mathura and Dvaraka, but Krsna the son of Nanda never at any time leaves Vrndavana
- The living beings are by constitution feminine by nature. The male or enjoyer is the Lord, and all manifestations of His different potencies are feminine by nature
- The Lord explains in the Bhagavad-gita that there is nothing superior to Him and that the impersonal Brahman is subordinately situated as a manifestation of His personal rays
- The Lord is always in His supreme abode, Goloka Vrndavana, and by His will His activities there are also manifested in innumerable universes. When He appears, He appears in those particular places & in every manifestation His six opulences are displayed
- The Lord is the cause of all causes, and He is the all-pervading, self-sufficient person. Before the creation, He existed with His spiritual potency in the spiritual world, wherein various Vaikuntha planets are manifested
- The Lord's pastimes with the gopis are all displays of transcendental existence, bliss and knowledge, although these are manifested apparently as sex love. The specific attraction of His pastimes with the gopis should never be misunderstood
- The loving affairs of Radha & Krsna are transcendental manifestations of the internal pleasure-giving potency. Although They are one in identity, previously They separated Themselves. Now these two identities have again united, in the form of Caitanya
- The loving affairs of Sri Radha and Krsna are transcendental manifestations of the Lord's internal pleasure-giving potency
- The loving affairs of Sri Radha and Krsna are transcendental manifestations of the Lord's internal pleasure-giving potency. Although Radha and Krsna are one in Their identity, They separated Themselves eternally
- The manifestation of His internal potency is not even exhibited in the kingdom of God or on the planets of Vaikuntha, but He does exhibit that internal potency within the universe when, through His inconceivable mercy, He descends from His personal abode
- The manifestation of the impersonal Brahman effulgence, which is without variety, is the rays of Krsna's bodily effulgence. It is exactly like the sun. When the sun is seen by our ordinary eyes, it appears to consist simply of effulgence
- The manifestation of the Visnu forms of the boys and calves was not like the heat but was rather the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge and full bliss
- The manifestations of the Supreme are also explained in CC. After offering respects to Lord Caitanya, Krsnadasa Kaviraja next offers them to Nityananda. He explains that Nityananda is a manifestation of Sankarsana, who is the origin of the Maha-Visnu
- The material cosmic manifestation and its different universes are manifest through maya, or material energy
- The material universes are manifested by the Lord in the form of Maha-Visnu. Just as a husband and wife combine to beget offspring, the Maha-Visnu combines with His wife Maya, or material nature
- The material world is a manifestation of Krsna's one-fourth energy. And the three-fourth energy is manifested in the spiritual world. This is the understanding of Krsna
- The most complete qualities of Krsna are manifested within Vrndavana, and His complete and more complete qualities are manifested in Dvaraka and Mathura
- The most extraordinary feature exhibited by Lord Sri Krsna was His internal energetic manifestation of His pastimes with the cowherd girls
- The most wonderful manifestation of the Lord's power is exhibited when the infinite Lord becomes visible to our eyes as one of us. Yet His activities are different from those of the finite beings
- The Nagapatnis said, "Our dear Lord, You are the Supreme Personality of Godhead, Krsna, and You are also the supreme enjoyer. You have now appeared as the son of Vasudeva, a manifestation of the state of pure goodness"
- The name Damodara was given to Krsna when He was bound by ropes by His mother, but the Damodara form in the month of October is a different manifestation
- The neophyte or third-class devotee, can bow his head before the Deity in the temple and before the spiritual master, who is the direct manifestation of the Supreme Personality of Godhead
- The other marginal features indicate that He (Krsna) taught Vedic knowledge to Brahma and incarnated as the purusa-avatara to create the cosmic manifestation. These are occasional features manifest for some special purposes
- The Paramatma, the all-pervading feature situated in everyone's body, is but a partial manifestation or expansion of Krsna. It is for this reason that Krsna is sometimes called Paramatma, the Supreme Self
- The pastimes and manifestations of the Lord in the material world are not at all material; they belong to the pure transcendental state
- The people replied, "Krsna has again manifested Himself on the waters of Kaliya Lake. He dances on the hoods of the serpent Kaliya, and the jewels on those hoods are blazing"
- The Personality of Godhead manifested Himself in 16,108 plenary expansions and simultaneously entered into each and every one of the palaces of the queens. This is called vaibhava, or the transcendental potency of the Lord
- The Personality of Godhead manifests His multiforms according to the desires of the devotees
- The Personality of Godhead Sri Krsna enjoys Himself in six primary expansions. His two manifestations are prabhava and vaibhava
- The pure devotee will soon see the personal manifestation of Lord Sri Krsna
- The purport is that Krsna is not impersonal. He has all the desires that are manifest in the perverted reflection within this material world. However, the qualities are different - one is spiritual, and the other is material
- The relationship between Rukmini and Krsna was like that between Laksmi and Narayana; therefore, Krsna appeared before Rukmini in His four-handed manifestation of Narayana
- The S.Lord is the creator of everything. The objects we see are different manifestations of His energy. By His supreme will we are sometimes united and sometimes separated. We can therefore conclude that ultimately we are absolutely dependent on His will
- The sages said, "Although You (Krsna) create varieties of manifestations through Your energy, You are unaffected by all those actions"
- The Sankhya philosophers are in favor of voidism, but the actual fact is that the original cause is the Supreme Personality of Godhead and that this cosmic manifestation is the temporary manifestation of His material energy
- The second purusa, Garbhodakasayi Visnu, is an expansion of Pradyumna; and the third purusa, Ksirodakasayi Visnu, is an expansion of Aniruddha. All these are within the category of manifestations of Narayana, who is a manifestation of Sri Krsna
- The separated portions are representations of His (Krsna's) energy, and the plenary portions are manifestations of His Personality
- The spiritual abode known as Goloka, which is a pasturing land for surabhi cows, is as powerful and opulent as Krsna. By the will of Krsna, the original Goloka and Gokula dhamas are manifested with Him in all the universes
- The spiritual master as the visible manifestation of Krsna is necessary, therefore, to direct the devotee on behalf of the Supreme Personality of Godhead
- The spiritual master is a direct manifestation of the Lord. With this conviction, a disciple can advance in Krsna consciousness. The spiritual master is nondifferent from Krsna because he is a manifestation of Krsna
- The spiritual potency is manifested in the spiritual world. Krsna’s form, qualities, activities and entourage are all spiritual. This is confirmed in the Bhagavad-gita 4.6
- The sun is eternally existing, although we see it rise and set, appear and disappear, according to our position on the planet. Similarly, the Lord's pastimes are going on, although we can see them manifest in this universe only at certain intervals
- The sun, oceans, land, space and everything else in material creation are but manifestations of Krsna's external energy. Nothing is independent of Krsna or His energy
- The supreme controlling summum bonum is the Personality of Godhead in His plenary portion of Paramatma, or the Supersoul manifestation
- The Supreme Personality of Godhead is Lord Krsna, and not directly Narayana or the purusa-avataras, which are subsequent manifestations
- The Supreme Personality of Godhead is the Absolute Truth, but He is manifested by the expansions of His different energies also
- The Supreme Personality of Godhead, Krsna, the Supersoul of all living entities, out of His causeless mercy comes down and manifests His different transcendental pastimes in different incarnations
- The Supreme Personality of Godhead, Sri Krsna, is therefore said to be the original cause of all causes. Thus the spiritual abode of Visnu is eternal without a doubt, and it is also the abode of Maha-Visnu, the origin of all manifestations
- The Supreme Soul is unlimited and beginningless, and although He is one, He has manifested Himself in many forms
- The supremely powerful Lord Krsna is manifest in five different potencies. Although He is one without a second, in order to serve five specific spiritual purposes, He is manifest in five ways. Such diversity is eternal and blissful
- The three forms of Sankarsana are known as Govinda, Visnu and Sri Madhusudana. It should be noted, however, that this Govinda form is not the same Govinda form that is manifested in Vrndavana as the son of Nanda Maharaja
- The total material energy is the cause of the material manifestation, but the material energy is caused by Him. Therefore He is the cause of all causes, the manifester of intelligence and the senses
- The two-handed human form of Krsna playing the flute is the superexcellent manifestation of the Lord
- The universal form of Krsna, which is a temporary manifestation, and the form of time which devours everything, and even the form of Visnu, four-handed, have all been exhibited by Krsna. Krsna is the origin of all these manifestations. BG 1972 purports
- The virat-rupa is also the manifestation of Narayana or Visnu, and going further on and on one will eventually see that Lord Krsna is the ultimate Supersoul of everything that be
- The whole life of Brahma is contained within one breath of the Maha-Visnu. Thus it is not possible for us to imagine the breathing power of the Supreme Lord. That Maha-Visnu is but a partial manifestation of Krsna
- The wonderful varieties of this material world are also created by You (Krsna), and You have entered as the Supersoul into all of them, down to the atom. You are the vital force of all these manifestations and also their supreme cognition
- There (in Krsna-sandarbha) are also descriptions of the equality of the manifest and unmanifest pastimes, Sri Krsna’s manifestation in Gokula, the queens of Dvaraka as expansions of the internal potency, and, superior to them, the superexcellent gopis
- There are innumerable four-handed manifestations in different planets and different places, and they are manifested in Dvaraka and Mathura eternally
- There are innumerable planets in the spiritual sky, and in each of them Krsna is present by His plenary manifestations of different names. Thus Arjuna desired to see one of the forms manifest in the Vaikuntha planets. BG 1972 purports
- There are many millions of planets far, far beyond the scientist's calculation. But these are only the manifestations of the Lord's material energy. What can the scientist hope to know of the spiritual potency of the Lord by such material efforts
- There is no difference between Krsna and His energies. Thus since everything is a manifestation of His energy, it is to be understood that everything is Krsna
- There is no difference between the spiritual positions of Lord Caitanya Mahaprabhu and Nityananda Prabhu, or Krsna and Balarama. All of Them are but different manifestations of the Supreme Personality of Godhead
- There is nothing different from Him (Krsna) because He is absolute. He is kaivalya; there is nothing except Himself. Everything and everyone is the manifestation of His energy, and thus He is present everywhere by His energy, being nondifferent from it
- Thereafter mother Sacidevi saw the brothers Krsna and Balarama in Their manifestation of Lord Caitanya and Nityananda. Then the Lord delivered the two brothers Jagai and Madhai
- These are all glorified pastimes of the Lord, and there is no contradiction in such manifestations. Since Krsna is the Supreme Lord, He was never afraid of Kamsa, but to please His father (Vasudeva) He agreed to be so
- These are the principal manifestations and expansions of the Personality of Godhead and His three energies. They are all emanations from Sri Krsna, the Transcendence. They have their existence in Him
- These manifestations were distributed throughout the universe, but by the grace of the Lord, Arjuna could see them while sitting in one place. That was due to the inconceivable potency of Krsna
- These twenty-four forms are known as the vilasa manifestation of the prabhava (four-handed) form, and they are named differently according to the position of the symbolic representations - mace, disc, lotus flower and conch shell
- These two verses (of BG 11.10-11) indicate that there is no limit to the hands, mouths, legs, etc., of the Lord. These manifestations are distributed throughout the universe and are unlimited.
- They (Narayana and Krsna) are in fact the same person manifested differently, like a high-court judge who is differently situated in his office and at home. As Narayana the Lord is manifested with four hands, but as Krsna He is manifested with two hands
- They said: Here He (Krsna) is, the original Personality of Godhead as we definitely remember Him. He alone existed before the manifested creation of the modes of nature, and in Him only, because He is the Supreme Lord, all living beings merge
- This dress of Krsna is described as gorgeous. As a baby elephant is sometimes dressed in colorful clothing, so Krsna's gorgeousness was manifested by decoration with such colorful clothing on the different parts of His body
- This form was manifested by Krsna through His internal potency, which is inconceivable by human speculation. BG 1972 purports
- This is stated in the dramatic literatures as "perfect," "more perfect" and "most perfect." Thus Lord Krsna manifests Himself in three ways - perfect, more perfect and most perfect
- This material nature, working under My (Krsna's) direction, O son of Kunti, is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again - BG 9.10
- This material world is eternal in this sense: because it is Krsna's energy. If Krsna is eternal, His energy is also eternal. But the manifestation of this energy is temporary
- This thinking energy (of Krsna) is described in Brahma-samhita, where it is said: the supreme abode, known as Goloka, is manifested like a lotus flower with hundreds of petals. Everything there is manifested by Ananta, the Balarama or Sankarsana form
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described Krsna's manifestation of transcendental forms. This subject matter is so large that even Lord Ananta cannot describe it fully
- Thus the Lord's pastimes are like the flowing Ganges water. In this way all the pastimes are manifested by the son of Nanda Maharaja
- Thus the original quadruple forms again manifest Themselves in a second set of quadruple expansions. The residences of these second quadruple expansions cover the four directions
- To accept the Supreme as impersonal is to deny the manifestation of His spiritual energies
- To Arjuna, who was so intimately related with Krsna in friendship, this form of the universal manifestation was not pleasing; rather, it was fearful. BG 1972 purports
- To exhibit the strength of His own spiritual potency, Lord Krsna manifested a form just suitable for His pastimes in the material world. This form was wonderful even for Him and was the supreme abode of the wealth of good fortune
- To fulfill his (Living entity) desires, although they are temporary and illusory, You (Krsna) enter this temporary manifestation to help him
U
- Uddhava continued, "Everything rests in Him (Krsna), but He is untouched by everything manifested"
- Udghurna (unsteadiness) and vivasa-cesta (boastful activities) are aspects of transcendental madness. In separation from Krsna, one experiences the manifestation of Krsna, and one thinks oneself to be Krsna
- Ultimately there is no difference between Krsna manifest in matter or Krsna manifest in spirit because both are His energies
V
- Vasudeva said, "Although the forces of the senses, strength, movement and growth of the body appear to be performed by different movements of the airs within the body, they are all ultimately manifestations of Your (Krsna and Balarama) energy"
- Vasudeva said, "Everything, in fact, is a manifestation of Your one energy. The three qualities of material nature - sattva, rajas and tamas - and the result of their interaction are linked up with You (Krsna and Balarama) by Your agency of yogamaya"
- Vasudeva said, "My dear Lord (Krsna and Balarama), the gravity of the mountains and the energy and fragrance of the earth - all are different manifestations of You"
- Vasudeva said, "My dear Lord (Krsna and Balarama), the shining of the moon, the heat of fire, the rays of the sun, the glittering of the stars, and the electric lightning, which are all manifested as very powerful all are different manifestations of You"
- Vasudeva said, "My dear Supreme Personality of Godhead, You (Krsna and Balarama) are the original cause of all causes, exactly as the earth is the original cause of different kinds of trees, plants and similar varieties of manifestation"
- Vasudeva said, "The different material phases that are manifest from the beginning to the end of the cosmos under different formulas of time are also Your Self because You (Krsna and Balarama) are both the cause and effect of this manifestation"
- Vasudeva said, "You (Krsna and Balarama) are the master of this cosmic manifestation, and actually this manifestation is created for Your pastimes only"
- Visitor said, "My dear Mukunda, Your beauty is gradually increasing, just like the leaf on a banyan tree! My dear lotus-eyed one, Your neck is gradually manifesting circles like the conchshell"
- Vrndavana-dhama is nondifferent from the Lord because the name, fame, form and place where the Lord manifests Himself are all identical with the Lord as absolute knowledge
- Vyasadeva explains: I meditate upon that eternally effulgent Lord, who is directly and indirectly conscious of all manifestations and yet is fully independent - SB 1.1.1
W
- We should never think that we are strong enough. But the source of strength is Krishna and His manifest representative, the Spiritual Master
- We should not misunderstand that Krsna is ordinary human being and He is enjoying like us. Completely different. Radharani is the manifestation of Krsna's pleasure potency. Parasya saktir vividhaiva sruyate
- Whatever astounding energies we see manifest in this world, including atomic and nuclear energies, are all part and parcel of His (Krsna's) material, or external, energy
- Whatever one sees or otherwise experiences one should know to be simply an exhibition of the Supreme Personality of Godhead’s energy. Everything is a manifestation of Krsna
- When a form of Lord Krsna or Lord Visnu is manifested by presentation of a statue made of earth, it is not imaginary. The earth gives shape to the Lord's forms as described in the scriptures
- When God descends in a form, this does not mean that He assumes His form with the help of the material energy. He manifests His spiritual form as He exists in His spiritual kingdom
- When He (Lord Krsna) manifests all His qualities in fullness, He is called most complete. This is the version of all learned scholars in the devotional science
- When Krsna descends on this earth, He manifests Himself in that particular land. Despite this, Krsna's abode remains eternally in the transcendental sphere, in the Vaikunthas
- When Krsna manifested His universal form, Arjuna became reverent and fearful, and he begged forgiveness for his past impudence toward Krsna as a friend
- When Lord Krsna was present in this material world to manifest His eternal pastimes of the transcendental realm of Goloka Vrndavana as an attraction for the people in general, He displayed a unique picture of subordination before His foster mother, Yasoda
- When mother Yasoda saw this wonderful manifestation within the mouth of her child, she began to argue within herself about whether it was a dream. Then she considered, I am not dreaming, because my eyes are open. I am actually seeing what is happening
- When one is learned about Krsna, when he sees the stone, he also sees Krsna, immediately remembers the stone is manifestation of the energy of Krsna. That is Krsna consciousness. Nothing is different from Krsna
- When one is purified by these rules and regulations, he worships You, the Supreme Personality of Godhead. Although manifested in many forms, You are one
- When pure devotees of the Lord like Vasudeva are greatly disturbed by dangerous demons like Kamsa, Lord Krsna joins with all His pastime expansions, such as the Lord of Vaikuntha, and, although unborn, becomes manifest
- When that body is a little differently manifested and its features are a little different in transcendental emotion and form, it is called tad-ekatma
- When the Lord manifests His (Krsna's) vilasa expansions they are all somewhat different in their bodily features. Lord Balarama is the first vilasa expansion of Lord Krsna, and the four-handed Narayana forms in Vaikuntha expand from Balarama
- When the pleasure potency of the Supreme Personality of Godhead is exhibited by His grace in the person of a devotee, that manifestation is called love of God. Love of God - is an epithet for the pleasure potency of the Lord
- When the SPG expands Himself in many forms, all nondifferent in Their features, as Lord Krsna did when He married sixteen thousand queens and when He performed His rasa dance, such forms of the Lord are called manifested forms (prakasa-vigrahas)
- When the Supreme Personality of Godhead descends as the first purusa incarnation of the material creation, He immediately manifests sixteen elementary energies
- When the Supreme Personality of Godhead does not manifest all His transcendental qualities, He is called complete. When all the qualities are manifested, but not fully, He is called more complete
- When the whole universe dissolves, I remain full in Myself, and everything that was manifested is again preserved in Me
- When they (opulences) are partly manifested through the plenary portions or parts of the plenary portions, it should be noted that certain manifestations of His different powers are required for those particular functions
- Whenever Sri Krsna desires to manifest His incarnation on earth, first He creates the incarnations of His respectable predecessors
- While fully manifesting the Visnu expansions, He (Krsna) suddenly pulled His curtain of yogamaya over the scene. In the Bhagavad-gita it is said that the Supreme Personality of Godhead is not visible due to the curtain spread by yogamaya
- Who manifests an abundance of sweetness greater than Mine, which has never been experienced before and which causes wonder to all? Alas, I Myself, My mind bewildered upon seeing this beauty, impetuously desire to enjoy it like Srimati Radharani
- Within a moment, cowherd boys, calves and unlimited Vaikunthas - all expansions of the Lord’s spiritual energy - were manifested
- Within the spiritual sky is a second manifestation of the quadruple forms of Dvaraka from the abode of Krsna. Among these forms, which are all spiritual and immune to the material modes, Sri Baladeva is represented as Maha-sankarsana
Y
- Yasoda once was nursing her child Krsna & patting Him with great affection, there streamed a profuse supply of milk from her breast, & when she opened the mouth of the child with her fingers, she suddenly saw the universal manifestation within His mouth
- You are also always engaged in Your pastimes in the spiritual world, where You exhibit Your reserved, internal potency, and sometimes You exhibit the external potency by glancing over it. Thus You manifest Your pastimes