Category:God Is Purusa: Difference between revisions
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* '''The Ultimate Controller of Nature:''' Material nature cannot act independently. It is only when the first puruṣa incarnation glances over the material energy that the creation of the cosmos is initiated. | * '''The Ultimate Controller of Nature:''' Material nature cannot act independently. It is only when the first puruṣa incarnation glances over the material energy that the creation of the cosmos is initiated. | ||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:God Is | * Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:God Is Puruṣa - The Original Supreme Enjoyer|God Is Puruṣa - The Original Supreme Enjoyer.]] | ||
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[[Category:Categories | [[Category:Categories With Theme Analysis]] | ||
[[Category:God Is]] | [[Category:God Is]] | ||
Latest revision as of 04:27, 15 April 2026
Theme Analysis
The philosophical essence of this category establishes that the Supreme Personality of Godhead is the original puruṣa, or the supreme male enjoyer and controller of all existence. Śrīla Prabhupāda explains that the Absolute Truth is never impersonal or female, but is always a person—the ādi-puruṣa. The living entities and the material energy are both considered prakṛti, or feminine, meaning they are eternally subordinate and meant to be enjoyed by the supreme puruṣa. Out of His inconceivable potency, the original Lord expands into three primary puruṣa-avatāras—Kāraṇodakaśāyī Viṣṇu, Garbhodakaśāyī Viṣṇu, and Kṣīrodakaśāyī Viṣṇu—to create, maintain, and direct the affairs of the innumerable material universes. Thus, understanding God as the supreme puruṣa is the foundation of true spiritual realization and unalloyed devotional service.
- The Original Supreme Male: The Supreme Lord is the eternal, original person (ādi-puruṣa). He is always the supreme male predominator, and the conception of the Absolute Truth as a female or an impersonal force is a misunderstanding.
- The Enjoyer and the Enjoyed: God is the puruṣa (the enjoyer), while all living entities and material nature are His prakṛti (the enjoyed). The conditioned soul suffers by falsely trying to imitate the supreme enjoyer in the material world.
- The Three Puruṣa-avatāras: To facilitate the material creation, the Lord expands into three distinct puruṣa features: Mahā-Viṣṇu (who creates the universes), Garbhodakaśāyī Viṣṇu (who enters each universe), and Kṣīrodakaśāyī Viṣṇu (the Supersoul in every heart).
- The Ultimate Controller of Nature: Material nature cannot act independently. It is only when the first puruṣa incarnation glances over the material energy that the creation of the cosmos is initiated.
- Explore the synthesized essence of this category in this Vanipedia article: God Is Puruṣa - The Original Supreme Enjoyer.
Pages in category "God Is Purusa"
The following 97 pages are in this category, out of 97 total.
A
- A living entity is within the time of past, present and future. His life has a beginning, a birth, and in the conditioned state his life ends with death. But the Lord is adi-purusa, the original person
- A man, thinking of enjoying himself, tries to imitate purusa, but actually he is prakrti. As a consequence, he is cast into this material world
- A part of the purusa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahma, the master of all engineers in the universe, becomes manifest
- A yajna may be carried out to satisfy a particular demigod, but when the yajna is offered to the yajna-purusa, Narayana, the demigods are satisfied
- According to a verse of the Vedic mantras, parasya saktir vividhaiva sruyate: the Supreme Personality of Godhead has different varieties of energies. Sakti is feminine, and the Lord is purusa, masculine
- All the demigods, including Lord Brahma, are manifested from the Supreme Personality of Godhead. Therefore the original person, the cause of all causes, is Govinda, the adi-purusam
- Although the Mayavadis have undergone penances, austerities - very strictly they follow the principles of spiritual life - but because they are under maya, at the end they are thinking that "I am God, Purusa," the same disease, purusa
- Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972
- As distinctly mentioned here (in SB 7.9.36), Lord Brahma saw the Supreme Lord as maha-purusa, the Supreme Personality of Godhead. Arjuna also saw Krsna in this same way
- As the creator or original cause of innumerable universes, or the first purusa, who is lying on the Causal Ocean, He is called Maha-Visnu. The three purusas direct the affairs of the material world
- At the creation, the material energy is let loose as mahat-tattva, into which the Lord as His first Purusa incarnation, Maha-Visnu, enters. He lies within the Causal Ocean and breathes out innumerable universes. BG 1972 purports
- At the time of annihilation, the entire cosmic manifestation enters into the spiritual energy of the SP of Godhead. Who alone remains as the origin of everything. The Lord is therefore known as Sesa-naga, as Adi-purusa and by many other names
B
- Balarama's own expansion is called Maha-sankarsana, and His fragment, the purusa, is counted as a kala, or a part of a plenary portion
- Because both energies emanate from Lord Vasudeva, the all-pervasive Supreme Personality of Godhead, He is known as both prakrti and purusa. Therefore Vasudeva is the cause of everything (sarva-karana-karanam) - BS 5.1
- Before the creation, there was only the Personality of Godhead; there were no purusa incarnations and certainly no living entities, nor was there the material energy, by which the manifested creation is effected
- By such expansions (as the Purusas), He creates, maintains and annihilates the cosmic manifestation
- By the cooperation of material nature, which is considered to be prakrti, and the Supreme Personality of Godhead, who is considered the purusa, all the affairs of the universe are going on nicely in their proper order
- By understanding the material cause, one can guess that the purusa, the enjoyer, being without activity, is aloof from all kinds of enjoyment or superintendence
E
- Even in His (God's) incarnation of purusa-avatara He is the Lord of the creative energy. The creative material energy is working under His direction, as confirmed in the Bhagavad-gita
- Every living being is controlled by the supreme living being, Paramatma, who resides within everyone's heart. He is the purusa, the purusa-avatara, who creates this material world
G
- God is male and female both. God, our God, sometimes He takes the form of female, Mohini-murti. Mohini-murti. But comparatively studying, God is purusa, male
- God is purusa, male, not female. Purusa means "the enjoyer," and prakrti means "the enjoyed." Everything is enjoyed by the supreme purusa
- God is purusa. Purusa means man, I mean to say, male. Not female. Male. Without becoming male one cannot be enjoyer. In another place it is stated that Krsna is the supreme enjoyer
I
- If we have to work for the satisfaction of the yajna-purusa, Visnu, then we must find out the direction of work in Brahman, or the transcendental Vedas. The Vedas are therefore codes of working directions. BG 1972 purports
- Illusioned by the external potency of the purusa (the Lord), the living entities falsely think of themselves as the purusa although they actually have no qualifications
- In the beginning Kuntidevi gave us the understanding that God is the supreme purusa, the Supreme Person. He is not impersonal
- In the beginning of the creation, the Lord expanded Himself in the form of the purusa incarnation, accompanied by all the ingredients of material creation
- In the Brahma-samhita Lord Brahma offers his respect to the adi-purusa, Govinda, the original person, who has no beginning, whereas the creation of this material world has a beginning
- In the maha-kalpa the Lord assumes the first purusa incarnation as Karanodakasayi Visnu with all the potencies of the mahat-tattva and the sixteen principles of creative matter and instruments
- In the Satvata-tantra it is said that the third purusa incarnation, Ksirodakasayi Visnu, is situated as the Supersoul in everyone's heart. This Ksirodakasayi Visnu is an expansion of Garbhodakasayi Visnu for pastimes
- In this material world both the so-called man and so-called woman are imitating the real purusa; the Supreme Personality of Godhead
- It is clearly explained by Him (Lord Kapiladeva) that the Purusa, or the Supreme Lord, is active and that He creates by looking over the prakrti. This is accepted in the Vedas and in the Gita. BG 1972 purports
- It is natural to conclude that the living entities must return home, back to Godhead, to enjoy life in the sanatana-dhama with the sanatana-purusa, or the purusottama, Lord Sri Krsna
- It is understood also that the same purusa lies in the heart of every living entity. This also requires proper explanation
L
- Lord Visnu (Garbhodakasayi Visnu) is also known as Sahasra-sirsa Purusa
- Lord Visnu (Garbhodakasayi Visnu) is also known as Sahasra-sirsa Purusa. From the lake of His navel sprang a lotus, on which Lord Brahma was generated. Atri, the son of Lord Brahma, was as qualified as his father
- Lord Visnu is the maha-purusa. Therefore one who becomes a Vaisnava attains the position of a maha-paurusya. This position was attained by Maharaja Pariksit
M
- Maha means "the supreme," and purusa means "person." One who always engages in the service of the Supreme Lord is called maha-paurusika
- Many times in many Vedic literatures the Lord is described as purusa, which means the original form, the original enjoyer
- Material nature gets the power to supply the material elements from the glance of the supreme purusa, Maha-Visnu, and when empowered by Him she is called the cause of the material manifestation
O
- One may act according to his own occupational duty just to satisfy the yajna-purusa, the Supreme Personality of Godhead. That is called aprthag-dharma
- One of the expansions of Maha-Visnu is Ksirodakasayi Visnu, the Supersoul within every living entity. As the Supersoul of the total aggregate of living entities, or the second purusa, He is known as Garbhodakasayi Visnu
S
- Sakti is feminine, and the Lord is purusa, masculine. It is the duty of the female to serve under the supreme purusa. As stated in Bhagavad-gita, all living entities are marginal energies of the Supreme Lord
- Such adjustments of the air are all made possible by the cooperation of the principles of purusa - male and prakrti - female
- Sukracarya said: My Lord, You are the enjoyer and lawgiver in all performances of sacrifice, and You are the yajna-purusa, the person to whom all sacrifices are offered
- Supreme Absolute Truth is a purusa. Purusa means enjoyer, man. Man is supposed to be the enjoyer. He's not woman. Woman is supposed to be enjoyed. Therefore this very word is used: purusa. And purana, the oldest man
- Suta said, "In the beginning of the creation, the Lord first expanded Himself in the universal form of the purusa incarnation and manifested all the ingredients for the material creation"
T
- That purusa (Karanodakasayi Visnu) is the performer of creation, maintenance and destruction. He manifests Himself in many incarnations, for He is the maintainer of the world
- The Absolute is mentioned here as the purusa, or person. The Absolute Personality of Godhead is mentioned in so many Vedic literatures, and in the Bhagavad-gita, the purusa is confirmed as the eternal and original person
- The direct Lords of the living beings are the purusa incarnations. But Your opulence and power are more exalted than Theirs
- The first purusa incarnation is Maha-Visnu, and the second purusa incarnation is the Garbhodakasayi Visnu, from whom Brahma is created
- The first purusa is Karanodakasayi Visnu, the second purusa is Garbhodakasayi Visnu, and the third purusa is Ksirodakasayi Visnu
- The first purusa is the Karanodakasayi Visnu. From His skin holes innumerable universes have sprung up. In each and every universe, the purusa enters as the Garbhodakasayi Visnu
- The individual living entities are completely dependent on the total energy of the supreme purusa
- The living entities are given full facilities to lord it over material nature, but the ultimate controller is the Lord Himself in His plenary feature as Paramatma, the Supersoul, who is one of the purusas
- The living entity desires a particular type of material enjoyment, and thus the Lord supplies him with a body, which is like a machine. Just to keep him alive in that body, the Lord remains with him as the purusa - Ksirodakasayi Visnu
- The living entity, being part and parcel of the Lord, is known as jiva. The Supreme Lord purusa remains with the jiva to enable him to enjoy material facilities
- The Lord appears in female form if necessary, but His perpetual form is purusa because He is originally male
- The Lord exists as purusa, or the male enjoyer, although there is no comparing Him to any male form in the material world. But all such forms are advaita, nondifferent from one another, and each of them is eternally young
- The Lord expanded Himself in the form of the purusa incarnation, accompanied by all the ingredients of material creation. First He created the sixteen principal energies suitable for creation. This was for the purpose of manifesting the material universes
- The Lord is addressed herein (SB 4.9.17) by Dhruva Maharaja as purusartha-murti, the ultimate goal of life. Generally purusartha is taken to mean execution of a type of religious principle or worship of God in order to get material benediction
- The Lord is always described as the parama-purusa, or the supreme male personality. Thus the affection between the Lord and the living entities is something like that between the male and the female. Therefore the term love of Godhead is quite appropriate
- The Lord is parama-purusa, the supreme form. Purusam sasvatam: He is everlastingly the supreme enjoyer
- The Lord is purusa, or the supreme enjoyer. Not only is He the enjoyer when He appears as a manifested incarnation, but He is the enjoyer since time immemorial, from the very beginning (puratanah), and eternally - nityam
- The prakrti is the external energy of the Supreme Lord, and the purusa is the Supreme Lord Himself, and that is explained in Bhagavad-gita. Since this manifestation is material, it is temporary. BG 1972 purports
- The purusa enters each and every one of the countless universes. He manifests Himself in as many separate forms as there are universes
- The purusa incarnation lying on the Causal Ocean is called the original purusa in the material creations, and in His virat form, in whom all the planets and their inhabitants live, He has many thousands of legs and hands
- The purusa incarnations and all the different energies of the Supreme Lord were merged in Him only
- The purusa, after creating innumerable universes in the mahat-tattva, entered in each of them as the second purusa, Garbhodakasayi Visnu
- The purusa, the enjoyer, is without transformation, whereas material nature is always subject to transformation
- The purusa, the original person - Bhagavan, Visnu - can be understood only by devotional service. Bhaktya mam abhijanati yavan yas casmi tattvatah: (BG 18.55) only by devotional service can one understand the Supreme Person, who is behind everything
- The sixth incarnation of the purusa was the son of the sage Atri. He was born from the womb of Anasuya, who prayed for an incarnation. He spoke on the subject of transcendence to Alarka, Prahlada and others (Yadu, Haihaya, etc.)
- The subsequent creation is a result of the reactions of the above-mentioned sixteen energies of the first purusa, the Maha-Visnu incarnation of Govinda, as later explained by Brahma in his treatise Brahma-samhita
- The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as purusa. The quality of purusa exists both in the Supreme Godhead and in the living entity
- The Supreme Personality of Godhead is everlastingly, eternally the form of purusa, the predominator or enjoyer, and when He appears He never accepts anything of this material energy
- The Supreme Personality of Godhead is not formless; He is purusam, or the enjoyer, the original person. He is the time element and is all-cognizant. He knows everything - past, present and future - as confirmed in Bhagavad-gita
- The Supreme Personality of Godhead, the original person (purusa), has multifarious energies
- The supreme truth addressed by omkara is purusa, the Supreme Person; He is not impersonal. Unless He is a person, how can He control the great, stalwart controllers of this universe
- The third purusa is Ksirodakasayi Visnu, in whom is contemplated the virat-purusa, the gigantic form in which all the planets with their different developments and inhabitants are floating
- The three categories (adhyatma, adhidaiva and adhibhutam) are also explained as to their birth after the opening of the mouth of the virat-purusa
- The Vedanta-sutra says, janmady asya yatah: (SB 1.1.1) "The Absolute Truth is that from which everything emanates." The Absolute Truth is described as adi-purusa. The Absolute Truth is therefore a person and is not impersonal
- There are innumerable expansions of the Lord, and all of them are purusas, or enjoyers, but neither the virat-purusa nor the purusa-avataras - Karanodakasayi, Garbhodakasayi and Ksirodakasayi Visnu - nor any of the many other expansions, is the original
- There are innumerable universes, with one Brahma in each of them, and all of them are created and annihilated during the breathing time of the purusa. Therefore one can simply imagine how many millions of Manus there are during one breath of the purusa
- There are three purusa features in the material creation, & this form, who is known as the Karanodakasayi Visnu, is the first of the three. The others are known as the Garbhodakasayi Visnu & the Ksirodakasayi Visnu, which we shall know one after another
- Thereafter, when He inhales, all the universes again enter His body
- This impregnating process is performed by the first purusa incarnation, Karanarnavasayi Visnu. Simply by His glance over material nature, the whole matter is accomplished
- This is only a general description. Please try to understand another meaning of tryadhisa. The three purusa incarnations of Visnu are the original cause of the material creation
- This prayer (O lord, you are) is actually offered to Lord Visnu, the purusa, who in His incarnations as the guna-avataras assumes the names Brahma, Visnu and Mahesvara
- This system of God realization is a great science. The materialistic sankhya-yogis can only analyze and meditate on the twenty-four factors of the material creation, for they have very little information of the purusa, the Lord
- To generate the universe, the Lord acts indirectly as the purusa and directly as the prakrti
- Tvam adyah purusah. Purusa means enjoyer. God is not female. Sometimes they worship a female as God, like Durga, Kali, and so many others. But God is purusa. Everyone is prakrti. Prakrti means female. Everyone knows it
Y
- Yajna means Lord Visnu, the yajna-purusa, the enjoyer of all sacrifices (bhoktaram yajna-tapasam sarva-loka-mahesvaram) - BG 5.29
- You cannot enjoy Krsna, or God, for your sense gratification. That is not possible. He can use you for His sense gratification. That is bhakti-marga. The bhaktas, they never claim to be purusa. They are always subordinate