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Although he (living entity) has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position: Difference between revisions

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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<span class="link">[[Vanisource:CC Madhya 6.155|CC Madhya 6.155, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“‘O King, the kṣetra-jña-śakti is the living entity. Although he has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidyā (nescience) potency, which covers his constitutional position.</p>
<span class="link">[[Vanisource:CC Madhya 6.155|CC Madhya 6.155, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“‘O King, the kṣetra-jña-śakti is the living entity. Although he has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidyā (nescience) potency, which covers his constitutional position.</p>
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<div id="CCMadhya20114_1" class="quote" parent="CC_Madhya-lila" book="CC" index="4603" link="CC Madhya 20.114" link_text="CC Madhya 20.114">
<div class="heading">‘O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position.
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<span class="link">[[Vanisource:CC Madhya 20.114|CC Madhya 20.114, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">"‘O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position.</p>
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<div class="purport text"><p>This and the following verse are also quoted from the Visnu Purana (6.7.62–63). For an explanation, see Madhya-lila, Chapter 6, verses 155–156.</p>
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Latest revision as of 11:54, 2 March 2021

Expressions researched:
"Although he has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya" |"potency, which covers his constitutional position"

Sri Caitanya-caritamrta

CC Madhya-lila

The kṣetra-jña-śakti is the living entity. Although he has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidyā (nescience) potency, which covers his constitutional position.
CC Madhya 6.155, Translation:

“‘O King, the kṣetra-jña-śakti is the living entity. Although he has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidyā (nescience) potency, which covers his constitutional position.

‘O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position.
CC Madhya 20.114, Translation and Purport:

"‘O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position.

This and the following verse are also quoted from the Visnu Purana (6.7.62–63). For an explanation, see Madhya-lila, Chapter 6, verses 155–156.

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