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Latest revision as of 05:15, 22 October 2023
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Pages in category "Intellectual Class - Brahmana"
The following 1,606 pages are in this category, out of 1,606 total.
2
- At least three or four brahmanas available to worship the Deity
- Bhaktisiddhanta Sarasvati on caste goswamis and brahmanas
- Brahmanas and animal killing
- Brahmanas and salaries
- Caitanya Mahaprabhu, the illiterate brahmana and the Bhagavad-gita
- Etiquette and brahmanas
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden
- In the Padma Purana it is stated that "This Mayavada philosophy is covered Buddhism." Lord Siva says to his wife, "My dear Parvati, in the age of Kali, in the garb of a brahmana, I'll have to preach this philosophy."
- Self-realized brahmanas
- Srila Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- The brahmanas represent the Lord's mouth, the ksatriyas His arms, the vaisyas His abdomen (belly, waist, thighs), and the sudras are born of His legs
3
- Best of the brahmanas means
- Brahma-karma means
- Brahmana's activity means
- Brahmana's business means
- Brahmanya means
- Brahmanya-deva means
- Brahminical means
- Dvija-srestha means
- Dvijatvam means
- I am not an Indian, I'm not an American, I'm not brahmana, I'm not ksatriya means
- In Kali-yuga, a brahmana means
- Perfect brahmana means
- Real brahmana means
- Sattvika means
- Sresthah means
- The good quality means
- Vipra means
A
- A black snake. In Bengal it is said if a brahmin is black, he is dangerous
- A brahmana does not become anyone’s servant. To render service to someone else is the business of the sudras
- A brahmana does not require to kill a person with weapon. No. That is ksatriya's business
- A brahmana does not stock anything for his future use. Similarly, ksatriyas may collect taxes from the citizens, and they must also protect the citizens, enforce rules and regulations, and maintain law and order
- A brahmana from Bengal wrote a drama about the characteristics of Sri Caitanya Mahaprabhu and came with his manuscript to induce the Lord to hear it
- A brahmana hasn't got to go anywhere to seek his livelihood
- A brahmana is not butcher. Neither a ksatriya. Ksatriya fights, kills, but in regular religious fight. Not that by whimsically he'll fight and kill men. No. So here it is said, nijagrahaujasa virah
- A brahmana is one who has understood Brahman, and a Vaisnava is one who has understood the Personality of Godhead. Brahman realization is the beginning of realization of the Personality of Godhead
- A brahmana knows what the Absolute Truth is, and a Vaisnava, knowing the Absolute Truth, acts on behalf of the Absolute Truth, the Supreme Personality of Godhead
- A brahmana named Krsnadasa, who was a resident of Radha-desa and a servant of Lord Nityananda's, was a very fortunate person
- A brahmana of the name Asuri
- A brahmana or a sannyasi has to take three times bath. And if it is very chilly cold, it does not mean that he will give up that taking bath three times, early in the morning. He must take. That is called tolerance
- A brahmana who desires to achieve happiness by gaining wealth through professional priesthood must certainly have a very low mind. How shall I accept such priesthood?
- A brahmana who is sufficiently rich must offer oblations to the forefathers during the dark-moon fortnight in the latter part of the month of Bhadra
- A brahmana would first go to a householder’s home to give information about the functions to be performed on a particular tithi, or date
- A brahmana, ksatriya, vaisya or sudra can perfect his occupational duties only by rendering service unto the Lord
- A brahmana, well qualified, he must be a very learned scholar, pathana. And he must be able to make his disciple also very learned. Pathana pathana. He must worship the Deity, yajana yajana. And he should worship for others
- A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes
- A brahmin is estimated the high-class man. Why? That is also materially estimation. But if he has no devotion to the Lord, then that is . . . that means he has no spiritual qualification
- A Brahmin was respected because his behavior was so nice. He was truthful, he was clean, he was man of knowledge, he was faithful in scriptures, and so many qualifications
- A Brahmin, according to Vedic culture, a Brahmin is considered . . . Brahmin means vidya-vinaya-sampanne. He is very gentle and very learned. That is the first qualification of Brahmin. Not by birth but by qualification
- A certain brahmana (Canakya) will betray the trust of King Nanda and his eight sons and will destroy their dynasty. In their absence the Mauryas will rule the world as the age of Kali continues
- A child is born. There will be some puja, patha, and then there will be horoscope made immediately, in what moment this child is born, what will be his feature. All the brahmanas made immediately horoscope
- A child, a boy twelve years old, he cursed Pariksit Maharaja that "Within seven days you'll be bitten by a serpent," and it came to be true. So brahmana does not require any sword or any arrow to kill a man. His very word is sufficient
- A contaminated brahmana considers the guru to be an ordinary human being, and he objects when a Vaisnava is created by the Krsna consciousness movement
- A devotee is neither ksatriya, neither brahmana; he's servant of Krsna, that's all. These "brahmana," "ksatriya," "vaisya," "sudra," they are on the material platform
- A devotee's always servant of God. Whatever service is required, as a brahmin, as a ksatriya, as a vaisya, it doesn't matter. We are ready
- A great commander can also become bhagavata, a great merchant can become also bhagavata, and a great Brahmin, learned scholar, he can also become bhagavata. There is no restriction
- A king is not allowed to take contribution. Because he is administrator, he can tax, so his source of income is tax. And the brahmanas' source of income is contribution because they are rendering transcendental service
- A king is not supposed to submit, although they submitted to great sages and brahmanas. But generally, their spirit is ordering, commanding spirit
- A king must not levy any tax upon the brahmanas and the Vaisnavas fully engaged in Krsna consciousness
- A king or ksatriya is not allowed to levy taxes on brahmanas, but he may make his livelihood by levying minimal taxes, customs duties, and penalty fines upon his other subjects
- A ksatriya is also twice-born like a brahmana, and his duty is to give protection to the helpless
- A ksatriya may speak lies. That is allowed, because he has to be diplomat, politician. But a brahmin, oh, he's not allowed to speak lie. This is the system, caste system or varnasrama system
- A learned man does not distinguish between a wise brahmana & a dog because he sees the soul within the body, not the external bodily features. Such a perfected, self-realized person becomes eligible to understand bhakti, or devotional service to the God
- A man who is engaged in the medical or engineering fields has a particular duty and designation. All these human activities have been divided by the Supreme Lord into four varnas, namely brahmana, ksatriya, vaisya and sudra
- A person born in brahmana family is not acting as a brahmana, he's varna-sankara. So when there are number of people varna-sankara class, then the whole society becomes hell
- A person in Krsna consciousness is above even the brahmanas
- A person's achieving perfection in devotional service simply by the causeless mercy of the Lord is explained in the Srimad-Bhagavatam in connection with the brahmanas and their wives who were engaged in performing yajna, or sacrifice
- A pseudo spiritual master cannot transform a person into a brahmana, but an authorized spiritual master can do so. This is the verdict of sastra, Sri Caitanya Mahaprabhu and all the Gosvamis
- A pure devotee is above a brahmana; therefore it is not incompatible to offer the sacred thread to devotees in Europe, America, Australia, Japan, Canada, and so on
- A sannyasi, who is on the top of the institution, is considered to be the spiritual master of the brahmanas also. BG 1972 purports
- A society which is civilized and organized should follow the prescribed rules and regulations for the particular classes - namely brahmanas, ksatriyas, vaisyas and sudras
- A twice-born brahmana gains his life by the grace of his parents through the process of purification known as garbhadhana. There are also other processes of purification, until the end of life, when the funeral ceremony (antyesti-kriya) is performed
- A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
- A Vaisnava is superior to a brahmana because whereas a brahmana knows that he is Brahman, not matter, a Vaisnava knows that he is not only Brahman but also an eternal servant of the Supreme Brahman
- A Vaisnava is the most intelligent personality. Maharaja Ambarisa decided, in the presence of the brahmanas, that he would drink a little water, for this would confirm that the fast was broken but would not transgress the laws for receiving a brahmana
- A Vaisnava will accept an invitation from a brahmana or sudra-mahajana if that person is an initiated Vaisnava
- A vaisya can become a ksatriya. Therefore, neither the source of one’s birth nor his reformation nor his education is the criterion of a brahmana. The vrtta, or occupation, is the real standard by which one is known as a brahmana
- A woman should think of her husband as the Supreme Lord. Similarly, a disciple should think of the spiritual master as the Supreme Personality of Godhead, a sudra should think of a brahmana as the Supreme Personality of Godhead
- Acarya is a perfect brahmana
- Accept the varna and asramas: brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha. This is called varnasrama system. But this is the beginning of human life
- According to people's qualities and activities, society should be divided into brahmanas, ksatriyas, vaisyas and sudras and then again into brahmacaris, grhasthas, vanaprasthas and sannyasis
- According to quality and work, there are four divisions of men: the brahmana, the intelligent class of men; the ksatriyas, the administrative class of men, the martial class of men; and the vaisyas, the productive class of men; & the worker class of men
- According to religious life, society is divided into four social divisions - brahmana, ksatriya, vaisya and sudra - and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- According to the (brahmana's) advice, the ksatriyas, who are called nara-deva, keep law & order so that other people, namely the vaisyas & sudras, may properly follow regulative principles. In this way, people are gradually elevated to Krsna consciousness
- According to the Vedic conception, there must be men in society who are factually brahmanas, capable of expounding the real truth. If everyone becomes a sudra, the Absolute Truth cannot be understood
- According to the Vedic culture, one should be trained in spiritual understanding as a brahmacari before entering household life to beget children. This is the Vedic system
- According to the Vedic injunctions, the brahmanas are considered to be the spiritual masters of all other castes
- According to the Vedic system, marriages between ksatriyas and ksatriyas or between brahmanas & brahmanas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma
- According to the Vedic system, there are four social divisions (catur-varnyam maya srstam (BG 4.13)). The highest members of the social order are the brahmanas, those who are intelligent
- According to the Vedic version, a Vaisnava is never to be considered an abrahmana, or non-brahmana. A Vaisnava should not be thought to belong to a lower caste even if born in a mleccha or yavana family
- According to these three modes of material nature, there must be division of the society. The first-class men are called brahmana, most learned scholar
- According to this varnasrama, there must be training. Some classes of men must be trained as nice brahmins. Some people must be trained as nice ksatriyas. Some people must be trained as nice vaisyas
- According to Vedic civilization, there are four divisions of men: brahmana, ksatriya, vaisya, sudra. And further, spiritual division: brahmacari, grhastha, vanaprastha, sannyasa
- According to Vedic culture, the higher class, in every home there is narayana-sila for worship, especially of the brahmins
- According to Vedic literature, it is enjoined that charity should be given to the brahmanas. This practice is still followed, although not very nicely in terms of the Vedic injunction. BG 1972 purports
- According to Vedic politics, the children and Brahmin, old men and woman, they have no fault. They are out of all laws of the state. Their fault will never be taken as seriously. They are innocent. They require protection
- According to Vedic principle, everyone has some authorized duty. The classification is brahmin, ksatriya, vaisya, sudra. They are followers of the enjoined duties. Others, they are called pancama; they are out of this core
- According to Vedic principles, society is divided into four categories - brahmana, ksatriya, vaisya and sudra. After dividing society in this way, it is the king's duty to see that everyone executes Vedic principles according to his caste
- According to Vedic principles, there must be divisions of human society (catur-varnyam maya srstam (BG 4.13)). There should be brahmanas, ksatriyas, vaisyas and sudras, & everyone should learn to worship the Supreme Personality of Godhead - tam abhyarcya
- According to Vedic system, education has to be taken from high class, intellectual person like the brahmins
- According to Vedic system, there should be four classes of men: the brahmana, ksatriya, vaisya, sudra, social order; and spiritual order: brahmacari, grhastha, vanaprastha, and sannyasa. This is perfect system of human civilization
- Actually our students have surpassed the category of brahmana because they are Vaisnavas which means they are transcendental to any material position
- Actually, there is no brahmana or ksatriyas. They are extinct. And because the brahmanas and ksatriyas are extinct, therefore social orders are in chaos. There is no brain; there is no good administration. That's all
- Actually, unless there is this varnasrama-dharma, the classification of brahmana, ksatriya, vaisya, that is not civilized form of life
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- Advanced brahmana
- After being instructed by the Supreme Personality of Godhead, all the wives returned home to their respective husbands
- After cleansing the temple, he (the brahmana) imagined that he had many water jugs made of gold and silver, and he took all those jugs to the river and filled them with the holy water
- After finishing His lunch there, Sri Caitanya Mahaprabhu asked the brahmana, "My dear friend, kindly tell Me what your position is now"
- After giving everything in charity to the brahmanas, Lord Ramacandra retained only His personal garments and ornaments, and similarly the Queen, mother Sita, was left with only her nose ring, and nothing else
- After hearing their statements, the Supreme Personality of Godhead smiled. He told them that they should not be sorry for being refused by the brahmanas, because that is the way of begging
- After I cursed Kaca, the son of the learned scholar Brhaspati, he cursed me by saying that I would not have a brahmana for a husband. Therefore, O mighty-armed one, there is no possibility of my becoming the wife of a brahmana
- After installing the Deity of Gopala, Madhavendra Puri initiated all the brahmanas into Vaisnavism. He then allotted the brahmanas different types of service to the Deity
- After instructing the brahmana Vasudeva in that way, Caitanya Mahaprabhu disappeared from that place. Then the two brahmanas, Kurma and Vasudeva, embraced each other and began to cry, remembering the transcendental qualities of Sri Caitanya Mahaprabhu
- After Nityananda Prabhu had changed His cloth for a new one and sat on a raised platform, the brahmana brought before Him the seven huge pots
- After pacifying the King in this way, Kesava Chatri sent a brahmana messenger to Lord Caitanya Mahaprabhu, requesting Him to leave without delay
- After reaching the city of Kataka, He saw the temple of Gopala, and a brahmana there named Svapnesvara invited the Lord to eat
- After returning to Vidyanagara, each brahmana went to his respective home. After some time, the elderly brahmana became very anxious
- After saying this, he danced and sang to his heart's content, but the brahmana did not become angry, for he was then serving Lord Krsna
- After seeing Jagannatha temple, Bhattacarya returned home and brought with him much prasada purchased from the temple. He sent all this prasada to Lord Caitanya through his brahmana servant
- After the departure of King Nrga, Lord Krsna expressed His appreciation for the King's devotion to the brahmanas as well as his charitable disposition and his performance of Vedic rituals
- After the Lord was laid down to rest on the bed, Madhavendra Puri gathered all the brahmanas who had prepared the prasadam and said to them, "Now feed everyone sumptuously, from the children on up to the aged"
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- After visiting all these (twelve) forests (of Vrndavana), these pilgrims (two brahamanas from South India) went to a place known as Pancakrosi Vrndavana
- After you have distributed all your riches to the brahmanas, you and your wife should leave home, each of you taking only one cloth to wear
- Agastya Muni thought it wise to curse the King (Indradyumna) to become an elephant (Gajendra) because the powerful King did not receive Agastya Muni as one is obliged to receive a brahmana
- Ajnana. "I am Indian," "I am brahmana," "I am this," "I am that," "I am black," "I am white," "I am fat," "I am thin." These are all ajnana, ignorance. You are neither fat nor thin nor black nor white nor American, but you are spirit soul
- All human beings, although they are born sudra, he can be made a brahmin by the process. Samskara means by reformatory process, bhaved dvijah. Dvija means second birth
- All men should be divided into four classes - brahmanas, ksatriyas, vaisyas and sudras - and they should act according to their ordained regulations. They cannot deviate from their prescribed rules and regulations
- All of them (the descendants of Vrsni and Bhoja), being permitted by the brahmanas, partook of the remnants of prasada and also drank liquor made of rice
- All sages, brahmanas and fire-gods present, please hear me with attention, for I speak about the manners of gentle persons. I do not speak out of ignorance or envy
- All the brahmanas present on that occasion were initiated by Madhavendra Puri into the Vaisnava cult, and Madhavendra Puri engaged them in different types of service
- All the descendants of Ajamidha, who was a ksatriya, became brahmanas. This was certainly because of their qualities and activities
- All the great sages and brahmanas said: O mighty King, by your invitation all classes of living entities have attended this assembly. They have come from Pitrloka and the heavenly planets, and great sages as well as common men have attended this meeting
- All the members of the assembly who had heard the challenge were greatly agitated, and they got up, making a tumultuous sound. Hiranya and Govardhana Majumadara both immediately chastised the brahmana tax collector
- All the Pracetas began to address the great sage Narada: O great sage, O brahmana, we hope you met with no disturbances while coming here. It is due to our great fortune that we are now able to see you
- All the saintly brahmanas thus addressed Prthu Maharaja: O best of the warriors, O father of this globe, may you be blessed with a long life, for you have great devotion to the infallible SPG, who is the master of all the universe
- All the Vaisnava brahmanas residing in Sri Ranga-ksetra invited the Lord to their homes. Indeed, He had an invitation every day
- All these are considered the qualified Brahman. The mixing element, which is known as time, is counted as the twenty-fifth element
- Along with me there are about a thousand men - including the brahmanas - and all of them appear to have had their hearts melted simply by seeing You
- Although according to the Vedic system of education one must be given instruction by intellectual persons like brahmanas, if someone lower on the social scale has learned the truth, one should accept him as a teacher and learn from him
- Although all the brahmanas were aloof from the incident, still for the childish action of a brahmana boy the whole world situation was changed. Thus Rsi Samika, a brahmana, took responsibility for all deterioration of the good orders of the world
- Although Bali Maharaja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brahmana-brahmacari
- Although Daksa felt defeated, he knew that his punishment was simply the great mercy of Lord Siva. He remembered that Lord Siva and Lord Visnu are never neglectful of the brahmanas, even though the brahmanas are sometimes unqualified
- Although he was falsely proud of being a king, King Rahugana was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brahmana, Jada Bharata
- Although he was offering food to the Lord within his mind, the Lord accepted it nonetheless. Consequently, the Lord in Vaikuntha immediately sent a chariot to bring the brahmana back home, back to Godhead
- Although Prthu Maharaja was a king, a ksatriya, because he was a Vaisnava he was also a brahmana
- Although Romaharsana Suta was voted to the vyasasana by all the brahmanas, he should have followed the behavior of other learned sages and brahmanas present and should have known that Lord Balarama is the Supreme Personality of Godhead
- Although some brahmanas approved of Ballal Sena’s actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community
- Although the brahmana could not pronounce the words very well due to illiteracy, he still experienced ecstatic symptoms while reading the Bhagavad-gita
- Although the brahmana friend of Lord Krsna was a householder, he was not busy accumulating wealth for very comfortable living; he was satisfied by the income which came according to his destiny. This is the sign of perfect knowledge
- Although the brahmana who invited Him (Caitanya) knew that the Lord did not accept any invitations, he was still very eager to invite Him
- Although they (the brahmanas) were impartial by nature, those followers of the Vedanta blessed me (Narada Muni) with their causeless mercy
- Although, by chance, the doormen (Jaya and Vijaya) committed a mistake by checking the brahmanas from entering the gate of Vaikuntha, they were at once aware of the gravity of the curse
- Among all the progeny of Rathitara, these sons were the most prominent because, owing to their birth, they were considered brahmanas
- Among the brahmanas, one who has studied the Vedas is the best, and among the brahmanas who have studied the Vedas, one who knows the actual purport of Veda is the best
- Among the members of the varnasrama institution’s social orders (brahmana, ksatriya, vaisya and sudra), the brahmana is considered the foremost, for he is the teacher and spiritual master of all the other varnas
- Among the spiritual orders (brahmacarya, grhastha, vanaprastha & sannyasa), the sannyasa order is the most elevated. Therefore a sannyasi is the spiritual master of all the varnas & asramas, & a brahmana is also expected to offer obeisances to a sannyasi
- Amongst the four social orders (brāhmaṇas, kṣatriyas, vaiśyas and śūdras), the kṣatriyas, both men and women, are generally very beautiful
- Amongst the regulated poetry, the Gayatri mantra, which is chanted by the duly qualified brahmamas, is the most prominent
- An aggressor, though he be a brahmana or a so-called son of a brahmana, has to be punished in all circumstances
- An intelligent person, a brahmana, aspires for liberation from material bondage. That is the real self-interest of a human being
- An ugly person becomes beautiful when he becomes a learned scholar. In the same way, brahmanas, ksatriyas, vaisyas and sudras become beautiful by their qualities
- And the working class, or sudras, are those who haven't the intelligence of the brahmanas or the ksatriyas or the vaisyas, and therefore they are meant to help these higher classes by bodily labor
- Another brahmana came to see the kirtana performance, but the door was closed, and he could not enter the hall
- Anuloma, marriage between a brahmana and the daughter of a ksatriya, is permissible, but pratiloma, marriage between a ksatriya and the daughter of a brahmana, is not generally allowed
- Any man, whatever he may be, whether a brahmana or sudra by birth, or a householder or mendicant in the order of society, if he is conversant with the science of Krsna, he can be accepted as an acarya or guru, a spiritual master
- Any person from any part of the world may be made a brahmana by the regular process of initiation
- Anyone can qualify as a brahmana if he follows the path of devotional service under the guidance of a bona fide spiritual master
- Anyone can take education as a brahmana or a ksatriya, as a vaisya. There is no... Vaisya doesn't require any education. Ksatriyas require little. Brahmana require. But that is free. Just find out a brahmana guru and he will give you free education
- Anyone who can teach, he is brahmana. So unless you read thoroughly what you are going to speak to the world, how you can become a brahmana and pandita? You should carefully note this
- Anyone who has knowledge, not only this knowledge, absolute knowledge as well as relative knowledge, such class of men is called the brahmanas, the most intelligent class
- Anyone who will take shelter in Me, whether a woman, or a merchant, or one born in a low family, can yet approach the supreme destination. How much greater then are the brahmanas, the righteous, the devotees, and saintly kings! BG 1972 Introduction
- Anywhere you go, all over the world, the division is already, because there are three qualities of nature, and any man you find, he must be under one quality. So according to that quality, he is divided as a brahmin, ksatriya, vaisya, sudra
- Appearing as a brahmana boy, wearing a belt of straw, a sacred thread, an upper garment of deerskin, and matted locks of hair, Lord Vamanadeva entered the arena of sacrifice
- Arjuna was not a brahmin, neither a sannyasi. A grhastha, householder, and a . . . in royal order. He's on the battlefield. He's not a Vedantist. But just see how his knowledge is perfect
- Arjuna was not a great scholar, nor a brahmana; he was a family and military man. But still Krsna selected him to be the recipient of Bhagavad-gita and the first authority in the disciplic succession. Why? - Because you are My devotee
- Arjuna's brothers were at that time living incognito under agreement with Duryodhana, and Arjuna and his brothers attended the meeting of Draupadi's selection in the dress of brahmanas
- Artha jna brahmana refers to one who has made a thorough analytical study of the Absolute Truth and who knows that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan
- As for economic development, the responsibility for this should be entrusted mainly to the vaisyas and grhasthas. Human society should be divided into varnas and asramas - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- As I was talking the other day, scientific division of the human society. The most intelligent class, they should be trained up as brahmana. Less, little less intelligent should be trained up as administrator
- As ksatriyas, the proper livelihood of the Pandavas was only to rule, and not to accept any other occupation. A brahmana, ksatriya or vaisya will not accept employment for his livelihood under any circumstances
- As Lord Balarama proceeded toward Hastinapura in His chariot, accompanied by the brahmanas and elders, He looked like the moon shining in the clear sky amongst the glittering stars
- As one can transform kamsa, or bell metal, into gold by treating it with mercury, one can also turn a lowborn man into a brahmana by initiating him properly into Vaisnava activities
- As Satyavrata remembered the order of the Supreme Personality of Godhead, he saw a boat coming near him. Thus he collected herbs and creepers, and, accompanied by saintly brahmanas, he got aboard the boat
- As servant of maya, he (the living entity who forgets his position) sometimes becomes a king, sometimes an ordinary citizen, sometimes a brahmana, a sudra, and so on. Sometimes he is a happy man, sometimes a prosperous man, sometimes a small insect
- As soon as a brahmana takes birth, he assumes three kinds of debts - debts to great saints, debts to the demigods and debts to his father
- As soon as he (the brahmana) touched the sweet rice pot with his finger, he immediately was burnt by the heat of the pot. In this way, his meditation broke
- As soon as they heard that a festival was going to be held, all kinds of brahmanas and other gentlemen began to arrive. Thus there were innumerable people
- As soon as this brahmana (Bhagavata Acarya) saw Lord Caitanya Mahaprabhu, he began to read Srimad-Bhagavatam. When Mahaprabhu heard his explanation, which expounded bhakti-yoga, He immediately became unconscious in ecstasy
- As soon as you get sufficient initiated brahmanas try to open another center
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas
- As stated in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah. Thus the four divisions of society - brahmana, ksatriya, vaisya and sudra - are to be ascertained according to qualities and activities
- As stated in Srimad-Bhagavatam (SB 1.2.11): Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- As the brahmanas and vipras had a right to be subsidized by the state, the state executive head had the right to collect taxes and fines from the citizens
- As the brahmanas are recognized by their particular qualification of inclination towards the transcendental knowledge of Vedic wisdom also the ksatriyas are recognized by the power to protect society from the disturbing elements of thieves and miscreants
- As we are training a medical practitioner and an engineer or any particular type of line, similarly, there must be training school and college where a person or a boy may be educated as a brahmana or as a ksatriya
- Asvatthama was also formerly called the brahma-bandhu, or the friend of a brahmana. Being a friend of a brahmana does not mean that one is a brahmana by qualification
- At least the brahmanas, the priestly heads of religion, the king and the public leader, they should stop these four sinful activities. The leaders of the society, they must be sinless. Then the human society will make nice progress
- At one such meeting, while he (the brahmana) was very faithfully hearing about Vaisnava activities, he was informed that these activities can be performed even by meditation
- At one time that (spiritual advancement) was India's principle of life, and there was a class of people, the brahmanas, who engaged themselves exclusively in spiritual culture
- At that time I concentrated my mind and requested the brahmana to make the promise before the Gopala Deity
- At that time, five hundred years ago, the Hindu society was very rigid, and if a member of the brahmana caste accepted the service of a Muhammadan ruler he was at once rejected from brahmana society
- At the end of the second, third, fourth and fifth years, when Rohita wanted to return to his capital, the King of heaven, Indra, approached him as an old brahmana and forbade him to return, repeating the same words as in the previous year
- At the present moment in India - a man is born in the brahmana family, he is brahmana. No. He must have the brahminical qualification. That is the verdict of the sastra. Not by birth. Birth is a facility
- At the present moment in this age, Kali-yuga, everyone is sudra, nobody is brahmana, by the caste system or by birthright. Sudra. Kalau sudra sambhavah
- At the present moment it is very strong, the conceit that "I am this body," and "I am American," and "I am Indian," "I am European," "I am Hindu," "I am Muslim," "I am brahmana," "I am ksatriya," "I am sudra," "I am this, those...," so many
- At the present moment the education department does not distinguish who is a brahmana, who is a ksatriya, who is a vaisya or a sudra. And because the things have topsy-turvied, there is chaos all over the world
- At the present moment there is a great necessity for brahmanas, because almost everyone is a sudra, for almost everyone is wholly engaged in maintaining the body, eating, sleeping, mating and defending - all symptoms of animals and sudras
- At the present moment, why the society is chaotic condition? Because there is no brahmana. That is the defect
- At the time of his death, he (the brahmana who got Deities of Sita-Rama from Lord Ramacandra) delivered the Deities to Sri Hanumanji, who, for many years, hung Them around his neck and served Them with all devotion
- At this time, Gopinatha Acarya came there while Sarvabhauma Bhattacarya was with King Prataparudra. Being a brahmana, he offered his benediction to the King and addressed Sarvabhauma Bhattacarya as follows
- Austerity of the body consists in worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother, and in cleanliness, simplicity, celibacy and nonviolence
- Authorized to award a disciple the right to be a brahmana
B
- Balabhadra Bhattacarya was so affectionate to the Lord that he was rendering service just like a menial servant. His assistant brahmana carried the waterpot and garments
- Bali Maharaja could guess that the brahmana was Lord Visnu Himself and had come to him just to take away his opulent kingdom on behalf of Indra
- Bali Maharaja has now become extremely powerful because of the benedictions given him by the brahmanas, but when he later insults the brahmanas, he will be vanquished, along with his friends and assistants
- Bali Maharaja then said to Lord Vamanadeva: O brahmana, I offer You my hearty welcome and my respectful obeisances. Please let us know what we may do for You. We think of You as the personified austerity of the great brahmana-sages
- Because he (sudra) cannot even live without having a master. He must have a master to provide him. But the Vedic culture is that brahmana, ksatriya, vaisya, they will not accept any service
- Because he (the brahmana) was simply meditating on touching the hot sweet rice, he never thought that his finger would actually become burnt
- Because in this age there are no qualified brahmanas, ksatriyas or vaisyas, almost everyone is a sudra (kalau sudra-sambhavah). The sudra mentality is causing great harm to modern civilization
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Because of being covered by the material energy, mahamaya, one identifies himself in these different ways (as brahmana, a ksatriya, a vaisya or a sudra). When the conditioned soul becomes liberated, however, he thinks himself an eternal servant of Krsna
- Because of his disobedience to the orders of the Vedas & the brahmanas, King Vena, Prthu Maharaja's father, was killed by the brahmanas. Prthu Maharaja knew very well that it behooved him to rule the planet as the servant of saintly persons and brahmanas
- Because of the yajna performed by Marutta, everyone was pleased, especially the brahmanas and ksatriyas
- Because the human society is in chaos, a chaotic condition. There must be division of four classes. One class must be brahmana, intelligent class of men. And one should be ksatriya, one class, the administrator
- Because the vaidyas were supposed to be descendants of brahmana fathers and sudra wives, they were sometimes called sudras. Thus Candrasekhara Acarya, although born in a vaidya family, was called a sudra in Benares
- Because the varnasrama-dharma is lacking, nobody is being educated as a brahmana
- Because they are sudras (people who have very little intelligence), they don't ask these questions. A brahmana, however, one who is advanced in intelligence, will immediately inquire, - You rascals, wherefrom have you brought this bread
- Because they were brahmanas, saintly person, they did not like the killing business in their own hand. That was the system. A brahmana will not kill. A brahmana, simply by cursing, he can kill
- Being a brahmana, he (the native prince of Satara, Maharashtra) took charge of worshiping the Deity. He was known as Srimanta Balasaheb Pantha Maharaja. The state still bears the expenditure for temple maintenance
- Being influenced by the propensity of a Raksasa and being very hungry, King Saudasa seized the brahmana
- Being so ordered by the Lord (Krsna), all the cowherd boys went to the brahmanas and asked them for food, but they were denied. After this, the cowherd boys begged food from the wives of the brahmanas
- Being very pleased, the brahmana left after talking with Jagannatha Misra, and when Jagannatha Misra awakened from his dream, he was very much astonished
- Besides all these brahmanas and sages, he (Yudhisthira) invited such respectable old men as Dronacarya, Bhisma (the grandfather of the Kurus), Krpacarya and Dhrtarastra
- Better than the brahmana who knows the purpose of the Vedas is he who can dissipate all doubts, and better than him is one who strictly follows the brahminical principles
- Bhagavad-gita as it is is pure knowledge, beginning with the first knowledge one has to understand, that he is not this body. Because this is the basic principle all ignorance: "I am this body." "I am American," "I am Indian," "I am brahmana,"
- Bhaktya tutosa bhagavan gaja-yutha-paya (SB 7.9.9). So gaja-yutha-paya. There was one elephant, he was in danger. He was not even a demigod or brahmin or learned, but still, he could satisfy the Supreme God Visnu by his devotional service, & he was saved
- Bharmyasva prayed to his sons, "O my sons, please take charge of my five states, for you are quite competent to do so." Thus his five sons were known as the Pancalas. From Mudgala came a dynasty of brahmanas known as Maudgalya
- Bhiksa is also sometimes prohibited from a person who is too much materialist. But bhiksa is allowed for sannyasis, for brahmana
- Bhima and Arjuna were ksatriyas (warrior-kings). Jarasandha was also a ksatriya and was very charitable toward the brahmanas. Thus Krsna, who had planned to fight with Jarasandha, went to him with Bhima and Arjuna in the dress of brahmanas
- Bhima was approached by Hidimbi from a community lower than the sudras, and Yayati refused to marry the daughter of Sukracarya because of Sukracarya's being a brahmana
- Bhrgu Muni continued: Since you (the followers of Lord Siva) blaspheme the Vedas and the brahmanas, who are followers of the Vedic principles, it is understood that you have already taken shelter of the doctrine of atheism
- Bodily concept of life, it is not education. That "I am this body," "I am Indian," "I am American," "I am brahmana," "I am ksatriya," "I am white," "I am black," this education is going on in the name of nationalism, communism, socialism
- Both brahmanas were pure Vaisnavas. The younger man took special care of the older one simply to please Krsna
- Both Dabira Khasa and Sakara Mallika belonged to the brahmana caste, but because they were employed by Muslims, their original habits degenerated into those of the Muslim community
- Brahma and other enlightened brahmanas who know the Supreme Personality of Godhead are enlivened by the appearance of the Lord in any of His multi-incarnations
- Brahma and Siva, who can satisfy all materially ambitious men by giving them the rewards they desire, then manifested their own identities before King Rantideva, for it was they who had presented themselves as the brahmana, sudra, candala and so on
- Brahma janati iti brahmanah. That means one who knows the spirit, the spiritual. One who has got complete knowledge of the spiritual world, he is called brahmin
- Brahma janatiti brahmanah: One who knows the supreme, the Absolute Truth, is a brahmana, but one who does not know is an animal. This is the difference between animal and man; man, to deserve the name, must be educated to understand the Absolute Truth
- Brahma-bhutah prasannatma (BG 18.54). The word brahma-bhuta (SB 4.30.20) refers to becoming a brahmana, or understanding what is Brahman (brahma janatiti brahmanah)
- Brahman means the greatest, but the Supreme Personality of Godhead is greater than the greatest, just as the sun globe is greater than the sunshine, which is all-pervading in the universe
- Brahmana acarya
- Brahmana disciple
- Brahmana does not keep himself educated. That education, that means he is brahmana, he makes others also brahmana. That is brahmana, not that "I remain brahmana. I remain Vaisnava, and others may suffer." No
- Brahmana guru
- Brahmana he may excuse, but a ksatriya, the government, the ruling power, he cannot do so
- Brahmana is a material order of life
- Brahmana is satyah samo damah, he is practicing how to become truthful, how to become clean, how to control the mind and senses, how to become simple, how to become full cognizant of the Vedic literature, how to become firmly fixed up in conviction
- Brahmana knew that Caitanya Mahaprabhu was the only Vaisnava sannyasi in Benares at that time and all the others were Mayavadis
- Brahmana means as it is, they will describe. That is brahmana. And if one has got some motive, that "Bhagavad-gita is popular book. Let me utilize it and make my rascal philosophy popular . . ." That is wrong. That is sudra
- Brahmana means the intellectual class of men who knows hygienic rules, keeps himself always purified and engaged in studying Vedic literatures for understanding this world, God, himself, the interrelation
- Brahmana means the most intellectuals, most intelligent person. Intelligent means one who knows, who has got sufficient knowledge. So brahmana means he has got sufficient knowledge, even up to the understanding of the Absolute Truth
- Brahmana means the most intelligent class of men who can understand even up to the knowledge of Brahman, brahma janati iti brahmana
- Brahmana means to be situated a first-class prisoner. A first-class prisoner is also prisoner
- Brahmana should not charge anything, but they can take charity. So the students, they would bring charities naturally. This was brahmana's profession
- Brahmana will live at the cost of others' contribution. That is source of income
- Brahmana, fully engaged for enlightenment of the people, knowledge, spiritual knowledge. They are meant for that. They will cultivate that knowledge personally, pathana pathana, and make students, brahminical class
- Brahmana, his qualification is that he knows what is his business. And that business is sat-karma. Sat-karma means a brahmana has to become very learned. Pathana. He must be a serious student of Vedic religion. That is first qualification
- Brahmana, ksatriya, vaisya, sudra, the division is there, but the whole aim is to satisfy the Supreme Personality of Godhead
- Brahmana, ksatriyas, vaisyas, sudras. So these four divisions are always. Now you can name in a different way - that doesn't matter - but in every society and for all time these divisions are there
- Brahmana, they are teachers, natural teachers, and there is no fees. No fees. Just like we started this Krsna consciousness movement, teaching, but there was no fees. This is the teaching, real teaching
- Brahmana-dharma, "ksatriya-dharma," "Hindu dharma," this dharma, that dharma - give all these up and simply surrender to Krsna, because the ultimate aim of dharma is to come to Krsna. "You directly come to Me; then everything is all right
- Brahmanahood is not so easy job that one can be turned into a brahmana all of a sudden. We initiate our students into brahmanahood only after seeing their behavior for at least one year
- Brahmanas are generally very softhearted and forbearing because they have the power to control the senses and the mind. Daksa, however, was not forbearing
- Brahmanas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty
- Brahmanas generally used to become astrologers, Ayur-vedic physicians, teachers and priests. Although highly learned and respectable, such brahmanas went from door to door to distribute their knowledge
- Brahmanas have got four asramas
- Brahmanas said, "How wonderful it is that although these women have undertaken no reformatory performances such as accepting the sacred thread, have not resided in the monastaries of the spiritual master-they still have attained the favor of Krsna"
- Brahmanas should be well acquainted with all the Vedic knowledge, and ksatriyas should be well acquainted with the worship of demigods
- Brahmanas well conversant in Vedic knowledge have given their verdict that in every age (yuga) the conduct of different sections of people according to their material modes of nature is auspicious both in this life and after death
- Brahmanas, ksatriyas & vaisyas are called twice-born because for these higher classes of men there is one birth by parental conjugation & there is another of cultural rejuvenation by spiritual initiation from the bona fide acarya, or spiritual master
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by the qualities born of their own natures in accordance with the material modes
- Brahmanas, ksatriyas, vaisyas and sudras are distinguished by their qualities of work, O chastiser of the enemy, in accordance with the modes of nature. BG 18.41 - 1972
- Brahmanas, Ksatriyas, Vaisyas, and Sudras should act according to the regulative principles of the varnasrama institution and satisfy the Lord
- Brahmanas, ksatriyas, vaisyas, sudras, they are trained differently. Brahmana - for understanding Vedic knowledge and guide the other three subdivisions
- Brahmana’s disciple
- Brahmanya means one who fully possesses the brahminical qualifications
- Brahmin does not become by birth. Brahmin is a qualification. That is the injunction of Vedic literatures. The most intelligent man is called brahmin. And how his intelligence is exhibited? There are twelve qualities
- Brahmin is not by birth. So anyone who can understand what is God, he becomes brahmin. The same example: anyone who is highly learned scholar and lawyer, he becomes a high court judge
- Brahmin were taken to so much respect, because they're ideal character, learned and godly, knows the science, spiritual science. Therefore they're held in high estimation and topmost of the society
- Brhaspati informed Indra, "Ordinarily, Bali and his forces could not achieve such strength, but it appears that the brahmana descendants of Bhrgu Muni, being pleased with Bali Maharaja, endowed them with this spiritual power"
- Brhaspati informed the demigods that because Bali had been endowed with extraordinary power by the brahmanas, the demigods could not fight with him. Their only hope was to gain the favor of the Supreme Personality of Godhead
- Bring the four sets of loincloths and outer garments I keep at home, and also some prasadam of Lord Jagannatha. You may carry these things with the help of some brahmana
- Buddha appeared to stop this animal slaughter. He, he was born in Vedic family, ksatriya family, princely order. That is Vedic order, brahmana, ksatriya, vaisya, sudra. So . . . but he enunciated a new type of religion, which is called Buddha religion
- But the brahmanas, although they had come to know the supremacy of the Lord and were repenting, were still afraid of King Kamsa because they were too much addicted to fruitive activities
- By symptoms we have to accept whether one is brahmana or ksatriya or vaisya, not by birth. That is the injunction of the sastra
- By taking advice from brahmanas a king becomes the greatest executive power
- By the power of mantra, just to give evidence of the Vedic mantras, the brahmins would sacrifice a cow, old cow or old bull, in the fire and give . . . give him, again, new life
- By the request of Jagannatha Misra the brahmana cooked for a third time, but for a third time the Lord (Nimai) came before him & began to eat the food, although the child had been locked within a room & everyone was sleeping because it was late at night
- By the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life, and we thus think that we are American, Indian, Russian or brahmana, Hindu, Muslim, etc. BG 1972 purports
- By undergoing the spiritual disciplinary actions (one can attain the perfection of a twice-borm brahmana) under the guidance of a bona fide spiritual master, exactly as a chemist can turn gun metal into gold by chemical manipulation
C
- Caitanya cited one verse from the scriptures which stated that it is possible for a brahmana, who has studied the four Vedas, to not be accepted as a devotee of the Lord and that a pure devotee could come from a very low family and yet be accepted by Him
- Caitanya desired that His name be spread in each and every town and village on the surface of the globe. Therefore, when the cult of Caitanya is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas and sannyasis?
- Caitanya discussed the Atmarama verse from Srimad-Bhagavatam with Prakasananda Sarasvati. Lord Caitanya's admirer, the Maharastriya brahmana, related that the Lord explained this verse in sixty-one different ways
- Caitanya Mahaprabhu has recommended (CC Madhya 8.128) - Whether one be a brahmana or a sudra or a sannyasi or a householder, it doesn't matter. If he knows the science of Krsna, he's a bona fide spiritual master
- Caitanya Mahaprabhu's time, even the Hindus were against His movement, the brahmins. They complained to the Kazi that, "This is not Hindu movement." You see? The sankirtana movement
- Caitanya wanted to fulfill the desires of His devotees & the opportunity came when the brahmana came to request Him to accept his invitation to be present in the midst of other sannyasis. This coincidence was made possible by the omnipotency of the Lord
- Camasa Muni addressed the King Nimi, "The four social orders, namely the brahmanas, the ksatriyas, the vaisyas, and the sudras, have come out of the different parts of the universal form of the Supreme Lord"
- Canakya Pandita was not a..., he was a religious brahmana, but he was not for salvation - he was more or less politician
- Candalas means the dog-eaters. In the human society, the division of higher class and lower class is determined by the standard of eating. So first-class men, just like brahmin, Vaisnava, they eat very purified prasadam
- Cari varna means four castes, four division of human society: the brahmin, the ksatriyas, the vaisyas and the sudra. They have got their specific duties. One who is brahmin, he has got his specific duty
- Caste brahmanas
- Civilized human beings should strictly follow the varnasrama institution. If one is born a brahmana, he is trained nicely as a brahmacari, and then he becomes a grhastha, a householder
- Cleansing the dirty things within the core of the heart, that "I am Indian," "I am American," "I am brahmana," "I am sannyasi," "I am grhastha," "I am white," "I am black." So these dirty things can be cleansed by chanting this Hare Krsna mantra
- Communists means the so-called low-class people, sudras and candalas, they are now in majority. They have formed a government that on principle, as soon as some brahmana comes for government service, he will reject. So the brahmanas are now hiding
- Conditioned souls consider the body to be the self, and because of this the jivas identify themselves as American, Indian, brahmana, ksatriya, man, woman, elephant and so forth
- Contact between man and woman was known as uttama and adhama. Contact of a brahmana with a ksatriya woman is uttama, but the contact of a ksatriya with a brahmana woman is adhama and therefore condemned
- Contaminated brahmana
D
- Daksa is described here (in SB 4.4.30) as most hardhearted and therefore unqualified to be a brahmana. Brahma-dhruk is described by some commentators to mean brahma-bandhu, or friend of the brahmanas
- Daksa was so hardhearted that he was unworthy to be called an Aryan or brahmana. Thus his ill fame still continues. Daksa means "expert," and he was given this name because of his ability to beget many hundreds and thousands of children
- Daksa, who is so hardhearted that he is unworthy to be a brahmana, will gain extensive ill fame because of his offenses to his daughter, because of not having prevented her death, and because of his great envy of the Supreme Personality of Godhead
- Damah means senses, controlling the senses. My tongue is dried up, asking for a cigarette. Now, if I am brahmana, then I shall say, "No, you cannot smoke." That is damah
- Dear Lord, we were awaiting Your audience because we have been unable to perform the yajnas according to the Vedic rituals. We pray unto You, therefore, to be pleased with us
- Demons and Raksasas are accustomed to eat meat, fish and similar nonvegetarian foods. Demons like Ravana, Kamsa and Hiranyakasipu, although born of brahmana and ksatriya fathers, used to take meat and flesh without discrimination
- Demons are generally fond of worshiping the demigods, and there are evidences that by such worship they get power for their sense gratification. This later proves to be a cause of trouble to the brahmanas, demigods and other innocent living entities
- Demons habitually find fault with the demigods, brahmanas and innocent, to whom they are a constant source of fear
- Despite their (especially rich men, who regularly worship the Deity, give charity to brahmanas) outward show of Vaisnavism and charity, their inner desire is to enjoy a higher standard of material life
- Devahuti said to Kapiladeva: My dear Lord, if even a person born in a family of dog-eaters hears and repeats the chanting of Your glories, offers respects to You and remembers You, he is immediately greater than a brahmana
- Devayani angrily cursed Kaca by saying that although he had learned the art of mrta-sanjivani from her father, it would be useless. When cursed in this way, Kaca retaliated by cursing Devayani never to have a husband who was a brahmana
- Devotees, they want to decrease the fever. Therefore the highest, ideal life, according to Vedic civilization: brahmanas, Vaisnavas. They decrease their demands of the body. Minimum demand
- Devotional service are activities of Brahman. Activities in Krsna consciousness means activities in Brahman
- Dhruva Maharaja was born a ksatriya. He at once admitted before Narada Muni that as a ksatriya he was unable to accept Narada's instruction of renunciation and mental equilibrium, which are the concern of a brahmana
- Different people are of different mentalities. Therefore it is not my business either to praise them or to blaspheme them. I only desire their welfare, hoping that they will agree to become one with the Supersoul, Krsna
- Diti neglected all the principles of scriptural injunction, and therefore, although she was very anxious for auspicious children, she was informed that her children would not be worthy to be the sons of a brahmana
- Draupadi could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, release him, for he is a brahmana, our spiritual master
- During the performance of the yajna, the body relinquished by Maharaja Nimi was preserved in fragrant substances, and at the end of the Satra-yaga the great saints and brahmanas made the following request to all the demigods assembled there
- During this age of Kali, people are more inclined to irreligious systems. Consequently these people will naturally deride Vedic authority, the followers of Vedic authority, the brahmanas, the Supreme Personality of Godhead and the devotees
- Durvasa Muni was a very learned brahmana equipped with mystic power, but because he was not a gentleman, he did not know how to use his power. He was therefore extremely dangerous
- Duryodhana knew that after Draupadi's dinner it would be impossible for Maharaja Yudhisthira to receive such a large number of brahmana guests, and thus the rsi would be annoyed and would create some trouble for his cousin Maharaja Yudhisthira
- Dvija means brahmana, ksatriya, vaisya. One who has got the right to take the sacred thread, they are called dvijas. But out of the three, brahmana, ksatriya, vaisya, the brahmana is called dvija-srestha
E
- Each day the Lord was invited by a different brahmana, but some of the brahmanas did not get the opportunity to offer Him lunch because the period of Caturmasya came to an end
- Economic gain for a cobbler is not the economic gain for a brahmana - One man's food, another man's poison
- Education means to become human being. Canakya Pandita, he also, although he was a politician but brahmana, he also says who is educated, pandita. The brahmana is known as pandita
- Either he's externally a brahmana, ksatriya, vaisya, sudra, American, Indian, black, white, it doesn't matter. That is bodily. When you come to the spiritual platform, that is one. Because spirit is one
- Engaging in the service of low-grade persons, however, is called sva-vrtti, the profession of the dogs. Specifically, brahmanas and ksatriyas should not engage in the low and abominable service of sudras
- Even if he accepts that, "Yes, I shall wash your dishes," the family will not allow him. They will say: "Oh, you are coming from brahmin. How can you wash? We shall go to hell." Just see
- Even if one is a brahmana he is certain to be attacked by leprosy and bereft of all family members if he makes dualistic considerations (of maha-prasadam). Such an offender goes to hell, never to return. This is the injunction of the Brhad-visnu Purana
- Even if we want to act very piously, the danger is not over. There are many instances. There was one king. He was very charitable and he was giving many cows to the brahmanas. So there was some mistake
- Even in India they protest, because I am making them brahmin. My disciples, they're offered sacred thread. They're regularly made into brahmin
- Even in India, still a brahmana is addressed "Panditji." He may be a fool number one, but he is addressed like that, - Panditji
- Even the great yogi Durvasa was harassed by the Sudarsana cakra when he offended the Vaisnava King Ambarisa, who was neither a brahmana nor a sannyasi but an ordinary householder. King Ambarisa was a Vaisnava, and consequently Durvasa Muni was chastised
- Eventually all the brahmanas, ksatriyas and everyone else are devoured by the Supreme. This form of the Supreme Lord is an all-devouring giant. BG 1972 purports
- Every Indian was educated how to become a brahmana, for coming to this platform of austerity. And following the examples of brahmana, the ksatriya and the vaisyas and the sudras, they also benefited
- Every living being - even if he be a brahmana by qualification - must take to the transcendental service of the Lord. Both Bhagavad-gita and the Srimad-Bhagavatam support that this service attitude is the perfection of the living entity
- Everyone is dying, for no one can live here permanently, but one who dies after executing a life of tapasya is a brahmana, and one who dies like a cat or dog, without executing tapasya, is called a krpana
- Everyone is dying. Nobody can live here permanently. That's a fact. But one who is dying after executing the life of tapasya, he's a brahmin. And one who is dying like cats and dogs, without any execution of tapasya, he's called krpana
- Everyone should be employed. And his employment will be provided from any of these groups, according to his capacity. Either as a brahmana, or as a ksatriya, or as a vaisya, or as a sudra
- Everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly. Then his life will be successful. Otherwise, all of human society will be confused
- Everyone was happy in his position, everyone - brahmana, ksatriya, vaisya, sudra. The culture was so nice that nobody was unhappy, even if he is a sudra or even if he is a vaisya or a brahmana or ksatriya
- Everyone, and especially the brahmana and ksatriya, was trained in the transcendental art under the care of the spiritual master far away from home, in the status of brahmacarya. Modern man, however, is incompetent to understand it perfectly
- Everything had been arranged for her (Rukmini's) marriage to Sisupala; therefore she wrote a letter to Krsna, which she sent through a brahmana, and invited Him to kidnap her
F
- Factually the qualifications of a spiritual master depend on his knowledge of the science of Krsna. It does not matter whether he is a brahmana, ksatriya, sannyasi or sudra
- Fifty percent of his accumulated wealth was distributed to the KC persons, namely the brahmanas & the Vaisnavas; twenty-five percent was distributed to relatives; and twenty-five percent was kept against emergency expenditures, personal difficulties
- First the brahmana induced Bhagavan Acarya to hear the drama, and then many other devotees joined Bhagavan Acarya in listening to it
- First-class men, they should cultivate knowledge to guide the human society, brahmana. Sama dama titiksa (BG 18.42). They should learn, ideal men. Under their advice. . . Brahmana is considered to be the guru of other sections: ksatriya, vaisya, sudra
- Following the advice of the brahmanas, Santanu was ready to return the kingdom to Devapi, but by the intrigue of Santanu's minister, Devapi became unfit to be king. Therefore Santanu resumed charge of the kingdom, and rain fell properly during his regime
- Following the directions of the brahmanas, they went to the bank of the Yamuna, where they bathed and atoned for their sinful activities
- Footsteps of the vaisnavas and brahmanas
- For a brahmana or a ksatriya, engaging in the service of the vaisyas or sudras is considered the profession of dogs
- For a king like Maharaja Pariksit to become angry and envious, especially at a sage and brahmana, was undoubtedly unprecedented. The King knew well that brahmanas, sages, children, women and old men are always beyond the jurisdiction of punishment
- For a ksatriya it is better to be vanquished following the rules of violence than to imitate a brahmana who follows the principles of nonviolence. Everyone has to cleanse his heart by a gradual process, not abruptly. BG 1972 purports
- For brahmana, the four asramas are compulsory. He must become a brahmacari. Then from brahmacari he becomes grhastha. Then from grhastha he must become vanaprastha. Then he must become a sannyasi
- For each class (namely brahmanas, ksatriyas, vaisyas and sudras) there are prescribed rules and regulations as well as occupational functions. The prescribed duties and qualities of the four classes are described in - Bhagavad-gita 18.41-44
- For everyone living as a householder in one of the higher social orders (brahmana, ksatriya and vaisya), this worship of the Supreme Personality of Godhead, who is known as Purusottama, the original person, is recommended as the only auspicious path
- For now there are actually no brahmanas or ksatriyas but only some vaisyas and, for the most part, sudras
- For the actual advancement of human civilization, the best part of the social body, namely the brahmanas, the ksatriyas and vaisyas (the intelligent class of men, the military class and the mercantile men) should be given special protection
- For two or three days Bhagavan Acarya continually asked Svarupa Damodara Gosvami to hear the poetry. Because of his repeated requests, Svarupa Damodara Gosvami wanted to hear the poetry written by the brahmana from Bengal
- For understanding one's relationship with the Supreme Lord human society is divided into four classes: the intellectuals - brahmanas, the administrators - ksatriyas, the merchants - vaisyas, and the laborers - sudras
- Foreseeing disturbances, she (mother Yasoda) called for the brahmanas to counteract this heaviness (of Krsna), and then she engaged in her other household affairs - SB 10.7.19
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly every brahmana used to learn these two sciences, Ayur-veda and Jyotir-veda
- Formerly, even quite ordinary persons used to know how to fix the mind upon the remembrance of the Lord, and so the brahmana was doing this
- Formerly, the brahmanas well conversant in Vedic mantras could show the potency of the mantras, but in this age, because there are no such brahmanas, all such sacrifices are forbidden. The sacrifice in which horses were offered was called asvamedha
- Fortunately, the King of Mithila was as good a devotee as the brahmana (Srutadeva). The name of this famous king was Bahulasva
- From Atri's tears of jubilation was born a son named Soma, the moon, who was full of soothing rays. Lord Brahma appointed him the director of the brahmanas, drugs and luminaries
- From Brahma came Sanaka, Sananda, Sanatana and Sanat-kumara, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead
- From Brahma, Sanaka, Sananda, Sanatana, and Sanatkumara came out, then Rudra, and then the seven sages, and in this way all the brahmanas and ksatriyas are born out of the energy of the Supreme Personality of Godhead. BG 1972 purports
- From every position, as confirmed in Bhagavad-gita, sva-karmana tam abhyarcya: (BG 18.46) one can serve the Supreme Lord by performing one's prescribed duty. It is not that only the brahmanas can serve the Supreme Lord and not the sudras
- From four in the morning until ten at night (from mangala-aratrika to sayana-aratrika), there must be at least five or six brahmanas to take care of the Deity
- From Garga came a son named Sini, and his son was Gargya. Although Gargya was a ksatriya, there came from him a generation of brahmanas. From Mahavirya came a son named Duritaksaya, whose sons were Trayyaruni, Kavi and Puskararuni
- From Manu, one son became a ksatriya, another a brahmana, and another a vaisya. This confirms the statement by Narada Muni, yasya yal laksanam proktam pumso varnabhivyanjakam - SB 7.11.35
- From the birth, as I have explained, everyone is sudra. Sudra means one who laments. That is called sudra. For a slight loss or slight inconvenience, one who laments, he is called sudra. And brahmins means one who tolerates. A sudra has no toleration
- From the marriage of Satyavati with Rcika Muni would come a son with the spirit of a ksatriya. King Gadhi demanded that an uncommon request be fulfilled before the brahmana Rcika could marry his daughter
- From this verse (SB 7.2.11) we get a clear indication of how human society is disturbed when the Vedic Aryan civilization is killed and the Vedic ritualistic ceremonies performed by the brahmanas are stopped
G
- Gandhiji although born in a Vaisya family, possessed almost all the nine qualifications of a Brahmin and if possible we can find out such Brahmin in other parts of the World
- Generally householders think that engaging in family affairs is their prime duty and that self-realization or enlightenment in spiritual knowledge is secondary. Out of compassion only, saintly persons and brahmanas go to householders' homes
- Generally, you understand that a vedanti, a sannyasi, a brahmin may know about spiritual knowledge, about God. No, the fact is, as Krsna says: - Because you are My devotee, because you are My dear friend, you can understand the mystery of BG
- Genuine brahmana
- Giving a child a particular name is among the purificatory processes known as dasa-vidha-samskara, and on the day of such a ceremony one should observe a festival by worshiping Narayana and distributing prasadam, chiefly among the brahmanas
- God is worshiped by highest intellectual persons, offering Vedic hymns, and brahmins, highly cultured
- Govinda came from a sudra family, but because he was initiated by Isvara Puri, he was certainly a brahmana. Sarvabhauma Bhattacarya here (in CC Madhya 10.136) asked Sri Caitanya Mahaprabhu why Isvara Puri accepted a disciple from a sudra family
- Grhastha-brahmana
H
- Halfway along the path, Raghunatha dasa submitted at the lotus feet of his spiritual master, I shall go to the home of that brahmana, induce him to return, and send him to your home
- Haridasa Thakura was unhappy when he heard that the brahmana Gopala Cakravarti had been attacked by leprosy. Thus after informing Balarama Acarya, the priest of Hiranya Majumadara, he went to Santipura, the home of Advaita Acarya
- Haridasa Thakura's instruction that the prostitute should distribute to the brahmanas all the property she had at home is very significant
- Haridasa Thakura, out of his great humility, did not want to violate these existing rules - that only brahmanas, ksatriyas, vaisyas and sudras can enter the temple of Jagannatha Puri
- Having been released from the nooses of Yamaraja's servants, the brahmana Ajamila, now free from fear, came to his senses and immediately offered obeisances to the Visnudutas by bowing his head at their lotus feet
- Having sex life with wife, there is a great ceremony which is called garbhadhana ceremony, and all the higher caste, brahmana, ksatriyas, vaisyas especially, they are to observe ten kinds of reformative process
- Having thus been welcomed by everyone, Lord Vamanadeva, the best of the brahmacaris, exhibited His Brahman effulgence. Thus He surpassed in beauty that entire assembly, which was filled with great saintly brahmanas
- He (a brahmana who was suffering from leprosy) desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- He (Agnidhra) addressed her (Purvacitti's) with the word dvija "O brahmana." Yet why should a dvija, a brahmana boy, have horns on his chest
- He (Bharata, the son of Sakuntala) performed many great sacrifices, in which he gave great riches in charity to the brahmanas. This chapter ends by describing the birth of Bharadvaja and how Maharaja Bharata accepted Bharadvaja as his son
- He (Bhrgu) was a scientific propounder of the four divisions and orders of human society known as the varnasrama institution. He converted the ksatriya king Vitahavya into a brahmana
- He (God) is called nirvikara, "without activity." He has nothing to do. He is so great that He does not perform action personally, but His energies act. The brahmanas and ksatriyas, and anything that we see, are different energies acting upon one another
- He (Kardama Muni) delivered Santi to Atharva. Because of Santi, sacrificial ceremonies are well performed. Thus he got the foremost brahmanas married, and he maintained them along with their wives
- He (King Nrga) prayed to them that he was their servant and that there had been some mistake. Thus, in order to rectify it, he prayed that they be very kind upon him and accept his offer in exchange for the cow
- He (Lord Narayana) was threading an elephant through the eye of a needle, - Narada answered. "I don't believe such nonsense," the brahmana replied. Narada could immediately understand that the man had no faith and that he was simply a reader of books
- He (Lord Sri Krsna) tries to induce them to surrender unto Him. Similarly, the brahmanas do the same thing. After assimilating the Vedic instructions, they assist the Supreme Lord in His endeavor to deliver conditioned souls
- He (old brahmana) didn't want to marry his daughter to the youth and cause such great trouble within his family
- He (old brahmana) then promised to give the young man his young daughter in marriage. The old man was a very rich man, and the youth, although a learned brahmana, was very poor
- He (Srila Haridasa Thakura) had every right to enter the temple of Jagannatha Puri, but because there were some rules and regulations stipulating that only brahmanas, ksatriyas, vaisyas and sudras (members of the varnasrama-dharma system) could enter
- He (the brahmana) fell down at the lotus feet of Sri Caitanya Mahaprabhu and then spoke as follows
- He (the brahmana) placed the sweet rice on a golden dish and offered it to Krsna, but he felt that the sweet rice was very hot, and he touched it with his finger. He felt that his finger had been burned by the hot sweet rice, and thus he began to lament
- He (the brahmana) thought, "If I go there I shall be able to see the Lord personally. That will be a great opportunity, even if I don't ask any material benefit from Him (Krsna)"
- He (the brahmana) would daily execute similar performances as his routine work, and he continued to do so for many, many years
- He (the brahmana) would wash the temple within his mind, and then in his imagination he would bring water from all the sacred rivers in golden and silver waterpots
- He (the sage) was very, very sorry, but what can be done? The brahmana boy's curse (on Pariksit Maharaja) must be effective. That because in those days brahmanas, even by caste, was very, very strong in spiritual strength
- He (the true acarya) is the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- He (Vanamali Ghataka) was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Krsna with Rukmini. That same brahmana acted as the marriage-maker of Lord in caitanya-lila
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He has already accepted himself as my subordinate by marrying my daughter in the presence of fire and brahmanas. He has married my daughter, who is equal to Gayatri, and has pretended to be just like an honest person
- He has become a source of fear by unnecessarily harassing them. Since he has attained a boon from me, he has become a demon, always searching for a proper combatant, wandering all over the universe for this infamous purpose
- He may be an Indian or American, Hindu, Muslim or Christian, man, woman, brahmana, ksatriya, vaisya, sudra or whatever - in any case he is meant to do some sort of work, and that work is his occupational duty
- He may collect food grains left here and there in the shops of grain dealers. These are four means of livelihood that may also be adopted by brahmanas. Among these four, each of them in succession is better than the one preceding it
- He must be always clean. Three times he must take bath at least. All the clothing, all, everything is clean. And then he must know all what is what, knowledge, and practical application, and firm faith in Krsna. This is brahmana
- He now took a trident which was as rapacious as a flaming fire and hurled it against the Lord, the enjoyer of all sacrifices, even as one would use penance for a malevolent purpose against a holy brahmana
- He proposed these four things: "Yes. We can make you (Zetland) brahmana, provided you give up these bad habits. "What is that? "No illicit sex, no meat-eating, no gambling, no intoxication." He said, "It is impossible. This is our life!" You see
- He returned home with an unhappy mind, but on the next day he met Lord Caitanya on the bank of the Ganges and spoke to Him
- He said, "If you want to understand Srimad-Bhagavatam, you must approach a self-realized Vaisnava and hear from him. You can do this when you have completely taken shelter of the lotus feet of Sri Caitanya Mahaprabhu"
- He's (the brahmin) simply thinking of the activities of Krsna and Arjuna. That's all. That is perfect reading of Bhagavad-gita. It does not require to read Bhagavad-gita by your academic education
- Hearing this news, Sri Caitanya Mahaprabhu immediately went to see Sri Ranga Puri at the brahmana's home. Upon entering, the Lord saw him sitting there
- Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brahmana suffers from being burned both internally and externally
- Here (in CC Madhya 5.113) the Lord informs the two brahmanas that they are His servants birth after birth
- Here (in SB 9.2.17) it is said, ksatram brahma-bhuyam gatam ksitau: although the Dharstas belonged to the ksatriya, they were able to convert themselves into brahmanas. This gives clear evidence supporting the statement by Narada in SB 7.11.35
- Here I see the Europeans, they are working as the ksatriyas, government, and the Indians they are working as vaisya, and the Africans, they are as sudras. But where is brahmana? There is no brahmana; therefore it is not good
- His (Caitanya Mahaprabhu's) purpose was that in this Kali-yuga the distinction between brahmana, ksatriya, vaisya, sudra will be almost finished. Then who will instruct? Because the instructor's position is brahmana. One must be brahmana
- His father even had five watchmen guard him day and night. Four personal servants were employed to look after his comfort, and two brahmanas were employed to cook for him
- His father was engaged in austerity, and because he (the brahmin boy) born of such powerful father, he had also the power, austerity, & srutaujas. Srutauja means "by education." If one man is educated, highly educated, talented scholar, he has got power
- His Lordship Siva said to Devi: "In the Kali-yuga, I shall preach the Mayavada philosophy, which is nothing but clouded Buddhism, in the garb of a brahmana"
- His viewpoint is that everyone - whether he be brahmana or sudra, black or white, Hindu, Christian, or whatever - should come to Krsna consciousness. When one is situated in this way, then - he becomes eligible for becoming a pure devotee of Krsna's
- How can You be purified, therefore, by the dust of the path traversed by the brahmanas, and how can You be glorified or made fortunate by the marks of Srivatsa on Your chest?
- How does one become qualified? That is also described. For instance, in Bhagavad-gita Krsna describes the qualities of a brahmana as follows: samo damas tapah saucam ksantir arjavam eva ca jnanam vijnanam astikyam
- How much greater then are the brahmanas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me. BG 9.33 - 1972
- How much more this is so of the righteous brahmanas, the devotees and the saintly kings. Therefore, having come to this temporary, miserable world, engage in loving service unto Me
- Human society is meant to follow strictly the varnasrama-dharma, which divides society into four social divisions (brahmana, ksatriya, vaisya and sudra) and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- Human society should be divided into a social system of brahmanas, ksatriyas, vaisyas and sudras, but everyone can engage in devotional service
I
- I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna
- I am the grandson of Maharaja Prahlada. How can I withdraw my promise because of greed for money when I have already said that I shall give this land? How can I behave like an ordinary cheater, especially toward a brahmana?
- I do not endeavor to get anything, but am satisfied with whatever is achieved in its own way. If I do not get anything, I am patient and unagitated like a python and lie down in this way for many days
- I do not enjoy the oblations offered by the sacrificers in the sacrificial fire, which is one of My own mouths, with the same relish as I do the delicacies overflowing with ghee which are offered to the mouths of the brahmanas
- I do not fear hell, poverty, an ocean of distress, falldown from my position or even death itself as much as I fear cheating a brahmana
- I do not know whether the corpse I found was the ghost of a dead brahmana or an ordinary man, but as soon as one looks upon it, the ghost enters his body
- I don't belong to this material world and so nice division, - either you call brahmana, ksatriya, vaisya, or American, Indian. "No. Purely I am spirit soul, and my business is to serve Krsna." Then you will be able to control your senses
- I know that even until now, no one taking birth in your family has been poor-minded or miserly. No one has refused to give charity to brahmanas, nor after promising to give charity has anyone failed to fulfill his promise
- I may either be a brahmana, ksatriya, vaisya or whatever-in any case, this life is temporary. BG 1972 purports
- I offer my respectful obeisances unto the great personalities, whether they walk on the earth's surface as children, young boys, avadhutas or great brahmanas
- I offer my respectful obeisances unto the Supreme Personality of God (brahmanya-deva), who appeared as Saksi-gopala to benefit a brahmana. For one hundred days He traveled through the country, walking on His own legs. Thus His activities are wonderful
- I propose to perform a name-giving ceremony. We should observe a festival and call for the brahmanas because today is very auspicious
- I said it long ago, that we are trying to make Brahmanas from anywhere in the world
- I shall cite one example when Lord Caitanya was traveling in the South India. When He was in the Ranganatha temple of South India, one brahmin was reading Bhagavad-gita, and his friends and neighbors knew that the brahmin was illiterate
- I want to have a small Vaisnava state - varnasrama, ideal. Ideal Vaisnava state. Brahmana, ksatriya, vaisya, sudra, they are doing very nicely, & people will be surprised, "Oh." There is no question of hatred. It is division for proper discharge of duty
- I want to revive brahmana-ism, ksatriya-ism. Unless you do that, there cannot be any peace
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was being carried away by the waves of material nature's laws because of insatiable material desires, and thus I was engaging in different activities, struggling for existence in various forms of life
- If a brahmana does not become a Vaisnava, he certainly falls down from the brahmana platform. This is confirmed by Srimad-Bhagavatam
- If a Brahmin has become very much expert in this six kinds of business," and mantra-tantra-visaradah, "and he knows also all the mantras and tantras, but he is impersonalist or voidist, then he cannot become guru
- If a Brahmin has committed some fault or a woman has committed some fault or a child has committed some fault or a cow has transgressed the law, oh, there is no punishment for them. Daya. They should be shown always mercy. They require protection
- If a foolish member of the twice-born classes (brahmana, ksatriya and vaisya) forces his wife to drink his semen out of a lusty desire to keep her under control, he is put after death into the hell known as Lalabhaksa
- If a person has dedicated his life and body and everything to the service of the Lord, he can deliver his family more than such vipra, that brahmin who is simply proud of his qualification but has no, actually, DS. This is the statement of Prahlada
- If a person says, "One who is situated on the exalted throne of a king should not stand up to show respect to another king or a brahmana," it is to be understood that he does not know the superior religious principles
- If a sva-paca or candala is a devotee, he delivers not only himself but his whole family, whereas a brahmana who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family
- If everyone is not employed, it is the duty of the government to see. He must be employed. A brahmana is employed, a ksatriya is employed, a vaisya is employed. Otherwise, if they are unemployed, idle brain; then idle brain will be devil's workshop
- If he (the spiritual master) sees that a disciple has become competent and purified by the process of chanting, he offers the sacred thread to the disciple just so that he will be recognized as one-hundred-percent equal with a brahmana
- If he sees that he is a medical practitioner, he has passed the M.D. examination and that he is practicing then people accept him as doctor, medical man. Nobody asks him, - Are you a brahmin? Then I make my treatment with you
- If its movement is not curved, the planet Jupiter is very favorable to the brahmanas of the universe
- If not animals, they are all sudras; nobody brahmana, nobody ksatriya, nobody vaisya. So it is a chaotic condition of the human society. Therefore it cannot be revived to the original position of systematic institutional position
- If one - in the role of a brahmana, ksatriya, vaisya or sudra and keeps busy and does not remember one's eternal relationship with the Lord, one's business and activities as well as occupational duties will simply be a waste of time
- If one blasphemes the Vedas and brahmanas, naturally one goes down to the status of atheism. The exact word used in Sanskrit is nastika, which refers to one who does not believe in the Vedas but manufactures some concocted system of religion
- If one does not enter the devotional service of the Lord but artificially considers himself Brahman or Narayana, not perfectly understanding that the soul and body are different, one certainly falls down. Such a person again gives importance to the body
- If one executes his duties as a brahmana, Visnu will be very pleased, and if one executes his duties perfectly as a ksatriya or sudra, Visnu will also be very pleased
- If one is able to factually answer the questions about the science of Krsna, he is the spiritual master, regardless of where he is born or what he is - whether he be a brahmana or sudra or American, Indian or whatever
- If one is averse to the service of the lotus feet of the Supreme Personality of Godhead, then, even though he's a qualified brahmin, even though he's the most intellectual person, he is rejected
- If one is highly qualified but is not a Vaisnava, he cannot be accepted as a guru. One cannot be a brahmana unless one is a Vaisnava. If one is a Vaisnava, he is already a brahmana
- If one is not able to meditate in such a way (which make one understand that one himself is the Supreme), then there are prescribed duties, as enjoined in the Vedic literature, for the brahmanas, vaisyas, and sudras. BG 1972 purports
- If one is pure devotee, then Krsna, from within, He will give knowledge. The Krsna . . . just like Krsna is giving knowledge to Arjuna. He's a grhastha. He's a soldier. He's not even a brahmin
- If one is pure devotee, then Krsna, from within, He will give knowledge. The Krsna... Just like Krsna is giving knowledge to Arjuna. He's a grhastha. He's a soldier. He's not even a brahmana. But who can be greater man of knowledge than Arjuna?
- If one prefers to give up the work of a ksatriya and take up the occupation of a brahmana, he is not assured that in the occupation of a brahmana there are no unpleasant duties. BG 1972 purports
- If one takes to Krsna consciousness, even if he is born in a family of a cobbler (muci), he becomes greater than a brahmana - suci
- If people actually become God conscious, all quarrels can be settled outside of court, as happened in the case of the two brahmanas whose disagreement was settled by the witness Gopala
- If such fortunate brahmanas and sons of rich men properly utilize the chance, they can easily realize Vasudeva by good association with saintly persons. Unfortunately, such preferred persons are captivated again by material wealth and honor
- If the disciples go to the village, beg some food grain, then sometimes they cook some food grains. Otherwise the brahmanas used to live in the forest, drink milk and take fruit. That is sufficient. There was no need of jumping here and there
- If the king or the head of the government follows in the footsteps of the brahmanas & Vaisnavas, who are naturally leaders in missionary work, the vaisyas will also follow in the footsteps of the Vaisnavas & brahmanas, & the sudras will give them service
- If the SP of God, who is one without a second, who is the reservoir of all transcendental qualities, and who is the life & soul of all living entities, is pleased with us, we wish that this brahmana, Durvasa Muni, be freed from the pain of being burned
- If the Vedic injunctions are followed, all of them - brahmanas, ksatriyas, vaisyas and sudras - will be elevated to the transcendental platform, and their lives will be successful
- If there are simply sudras, then the social order will be disturbed. You . . . just like in spite of your state of sudras, a brahmin is found here. And that is necessity. So if you do not divide the social order in such a way, then there will be chaos
- If there are so many foreign brahmanas in India and I am making brahmana in the Western countries, if they are still fallen, then what is this attempt? My attempt is futile. So kindly be responsible, those who are second initiated
- If there is no ideal men in the society, how they can be of good character? Therefore the brahminical class of men, I mean to say, in quality. There must be an ideal class of men, brahmana
- If these divisions are there, four divisions: brahmana, ksatriya, vaisya, sudra, and brahmacari, grhastha, vanaprastha, it will be very systematic. People will be automatically enlightened. That is real human civilization
- If they (the brahmanas) do not do something to relieve the distressed condition of human society, it is said that due to such neglect their spiritual knowledge diminishes
- If they (the living entities) are primarily influenced by the mode of goodness, they are called brahmanas, and if they are influenced by the mode of passion, they are called ksatriyas
- If this brahmana later hesitates to give me his daughter, my dear Lord, I shall call on You as a witness. Please note this with care and attention
- If this brahmana really is Lord Visnu, who is worshiped by Vedic hymns, He would never give up His widespread reputation; either He would lie down having been killed by me, or He would kill me in a fight
- If we do not perform yajna and distribute prasada to others, our lives are condemned. Only after performing yajna and distributing the prasada to all dependents - children, brahmanas and old men - should one eat
- If we execute this varnasrama-dharma rightly, then we gradually make progress towards spiritual realization. It is so arranged in that way, brahmana, ksatriya, vaisya, sudra, not by birth but by qualification
- If you acquire these qualities (sattvic, rajasic, tamasic), and if you work according to that quality, then you are either brahmana, ksatriya, vaisya or sudra. They should be divided according to quality and work
- If you actually have become transcendental servant of Krsna, if the qualities of brahmana is lacking, then you are not perfect. The brahminical qualification must be there. Then you are falsely possessing
- If you allow the woman to be polluted, then there will be varna-sankarah. You cannot distinguish who is brahmana, who is a ksatriya, who is a vaisya. Therefore social order should be adjusted
- If you are actually brahmin or if you are actually king, you can be proud of your position that, "I am king," "I am this" or "that." But actually if you are less than the svapacam, the dog-eaters, but why should you be proud of your false prestige?
- If you are born in a brahmana family but if you do the work of a carpenter, then everyone will call you a carpenter. Who will call you a brahmana? No
- If you are still thinking that you are this material body - you are Indian, you are American, you are brahmana, you are sudra, you are white, you are black - then you are in the dog's consciousness, not Krsna consciousness. That is to be learned
- If you don't follow strictly, then it is useless to criticize them also. You are also victim; they are also victim
- If you don't require brahmana, then you'll suffer
- If you find something stated in the Vedas, that you have to accept. That's all. Axiomatic truth. And because the Vedas were particularly studied by the brahmins, high-class qualified brahmins, therefore they are also accepted as authority
- If you have got a different type of philosophy, you can write. Why you should touch Bhagavad-gita and misrepresent it? So because they are sudras - their business is to cheat - they do that. But a brahmana will not do that
- If you have no intelligence, if you cannot do anything independently, just be obedient to the other, higher three classes. That is sudra. He must agree to abide by the orders of brahmana, ksatriyas, vaisya. That's all
- Immediately child is born, there is another reformation ceremony; that is called jata-karma. Jata-karma means immediately learned scholar, brahmins, astrologer, will come and they will make the horoscope of the child
- Imposter brahmanas imitate the characteristics of Srila Haridasa Thakura, and they envy Haridasa Thakura, who was certainly a mahajana
- In all the different occasions of samskaras, especially during the time of birth, marriage and death, wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind
- In ancient times philosophers like Kapila, Gautama, Jaimini, Kanada and similar brahmanas propounded useless philosophical theories
- In Bhagavad-gita (BG 18.41-44) the qualifications of the brahmanas, ksatriyas, vaisyas and sudras are specifically mentioned, and it is understood that all such qualifications are needed before one can be designated as belonging to a particular group
- In Bhagavad-gita Lord Krsna says that all the Vedas are meant for understanding the Supreme Personality of Godhead. It is especially mentioned here (in SB 3.22.2) that brahmanas are full of mystic power and are completely averse to sense gratification
- In East Bengal there was a brahmana named Tapana Misra, who could not ascertain the objective of life or how to attain it
- In education anyone can become engineer, anyone can become medical practitioner or anyone can become lawyer if he takes such education from the very beginning, similarly, brahmana, ksatriya, vaisya, sudra, there are natural division of the society
- In England, a wealthy aristocrat inquired from a Vaisnava Godbrother: Swamiji, can you make me a brahmana? The Swamiji replied - Yes, why not? You just have to observe these four principles - no illicit sex, intoxication, gambling and meat-eating
- In every part of the globe, wherever there is human habitation, there are some persons who have the qualifications of brahmanas, and there are others who have the qualifications of ksatriyas, vaisyas, and sudras
- In fact, they (people less than sudra) look so very beautiful that immediately they surpass the ordinary brahmanas
- In former times, the higher social orders, namely the intelligent class (the brahmanas), the ruling class (the ksatriyas) and the mercantile class (the vaisyas), were properly trained
- In his next life, a sinful king or governmental representative who punishes an innocent person, or who inflicts corporal punishment upon a brahmana, is taken by the Yamadutas to the hell named Sukaramukha
- In India still, not in the city but in the village, the brahmana is accepted as teacher, natural teacher
- In India, it is the custom that the Hindus do not ever take meals in the house of a Mohammedan, Christian, or anyone other than the house of Hindu Brahmin
- In India, the catur-varnyam, the brahmana, ksatriya, vaisya, sudra, so at least the most intelligent class of men, the brahmanas, they were interested to understand brahma-jijnasa. Athato brahma jijnasa. But at the present moment they are all sudras
- In Kali-yuga, there is no brahmana, no ksatriya. There are some vaisyas. And all sudras. Because they cannot live without being engaged by somebody else
- In Kesava Bharati's householder life he had two sons, Nisapati & Usapati, & a brahmana of the name Nakadicandra Vidyaratna, who was a member of the family of Nisapati, was the priest in charge at the time that Bhaktisiddhanta Sarasvati visited this temple
- In many instances in the sastras it is seen that even a brahmana has become a ksatriya, vaisya, sudra, mleccha or non-brahmana
- In modern society the prajas are not protected from the hands of thieves and miscreants. The modern democratic state, which has no ksatriyas, is a government of the vaisyas and sudras, and not of brahmanas and ksatriyas as formerly
- In order to keep smooth facilities for human life, there must be four divisions. If you say that "We don't require brahmana." If you don't require brahmana, then you'll suffer
- In order to realize the highest goal of life there must be division in the society and there must be division in spiritual life. The social life is divided into brahmana, ksatriya, vaisya, sudra
- In Orissa most of the brahmanas have the title Dasa. Generally it is understood that the word dasa refers to those other than the brahmanas, but in Orissa the brahmanas use the Dasa title. This is confirmed by Culli Bhatta
- In our body there is the head, the arm, the belly and the leg. So we are all cooperating for upkeep of the body. Similarly, if either as a brahmana or as a ksatriya or as a sudra we keep up in mind that we have to serve Krsna, we become perfect
- In our childhood every day some brahmana visitor would come
- In our sankirtana movement, or Hare Krsna movement, we offer sumptuous prasada to the Deity and later distribute the same prasada to the brahmanas, the Vaisnavas and then to the people in general
- In previous times, when the ruling class was degraded to the modes of passion and ignorance, the brahmanas, headed by such a ksatriya-spirited brahmana as Parasurama, killed them twenty-one consecutive times
- In regards to your point on the brahmanas being dispersed all over the world, Rsabhadeva's sons were both brahmanas and ksatriyas and were throughout the world. The sons of Nava Yogendra were the brahmanas and another son's progeny were the ksatriyas
- In response to this request (Saubhari Rsi went to King Mandhata and begged for one of the King's daughters), the King said, "O brahmaṇa, any of my daughters may accept any husband according to her personal selection"
- In royal style, the bridegroom goes to the house of the bride, and in the presence of brahmanas, priests and relatives, the bride is given in charity to the bridegroom. Besides this, there are other systems, such as the gandharva and raksasa marriages
- In Sankara-sampradaya, strictly, unless one is born in brahmana family, he's not offered sannyasa. He's not given sannyasa. So far we are concerned, we also offer sannyasa to the brahmana, not to the sudras
- In some villages there were no brahmanas; nonetheless, devotees born in non-brahmana families came and extended invitations to Balabhadra Bhattacarya
- In spite of their (the brahmanas) advancement in Vedic knowledge and rituals, they do not understand Krsna; therefore their knowledge of the Vedas is useless
- In Sri Saila Lord Siva and his wife Durga lived in the dress of brahmanas, and when they saw Sri Caitanya Mahaprabhu, they became very pleased
- In Srimad-Bhagavatam (SB 10.89.58) the Bhuma-purusa (Maha-Visnu) told Krsna, My dear Krsna and Arjuna, I have taken the brahmana's sons just to see You
- In Srimad-Bhagavatam (SB 5.5.5) it is said: A human being is defeated in all his activities as long as he does not know the goal of life, which can be understood when one is inquisitive about Brahman
- In Srimad-Bhagavatam (SB 7.11.35) Sri Narada Muni tells Maharaja Yudhisthira what a brahmana is. He states that if brahminical qualifications are observed in ksatriyas, vaisyas or even sudras, one should accept them as brahmanas
- In such a (varna-sankara) society, no one can distinguish between a brahmana, a ksatriya, a vaisya and a sudra. For peace and happiness in the material world, the varnasrama institution must be introduced
- In that meeting (of brahmanas), he also heard that the Deity may be worshiped within the mind. After this incident, the brahmana, having bathed in the Godavari River, began mentally worshiping the Deity
- In the Age of Kali I take the form of a brahmana and explain the Vedas through false scriptures in an atheistic way, similar to Buddhist philosophy
- In the Aryan system there is varnasrama-dharma, by which everyone should be educated according to his position in society's division of varna (brahmana, ksatriya, vaisya and sudra) and asrama - brahmacarya, grhastha, vanaprastha and sannyasa
- In the beginning if we start a varnasrama college to teach internationally students from all over the world to learn to be educated as brahmanas, as Ksatriyas, as vaisyas, as sudras, by quality and work, that will be the basic principle of KC
- In the beginning this brahmana named Ajamila studied all the Vedic literatures. He was a reservoir of good character, good conduct and good qualities
- In the Bhagavad-gita (BG 6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brahmanas or in the houses of rich men like ksatriya kings or rich merchants
- In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision?
- In the Bhagavad-gita Krsna says that there are four divisions of society, brahmana, ksatriya, vaisya and sudra. That is natural. Some are inclined toward spiritual advancement, and these are the brahmanas
- In the Bhagavad-gita the Lord (Krsna) says He has divided society into four divisions - brahmana, ksatriya, vaisya and sudra. A society cannot run smoothly without this scientific division
- In the Bhagavata also it is stated that if the brahmins, ksatriyas and vaisya, especially the brahmins, they have no livelihood, then they can adopt the business of ksatriya and vaisya, but never accept the occupation of these dog, sudra
- In the Christian year 1372, a king named Kampanna Udaiyara reigned on the throne of Madurai. Long ago, Emperor Kulasekhara ruled this area, and during his reign he established a colony of brahmanas
- In the course of the evolutionary process, which is caused by fruitive activities due to undesirable material sense gratification, I have received this human form of life, which can lead to the heavenly planets, to liberation, to the lower species
- In the demoniac civilization of the present day there is no question of brahmanas or ksatriyas; there are only so-called workers and a flourishing mercantile class who have no goal in life
- In the disciplic succession of Gaudiya sampradaya, there are 2 great acaryas (Thakura Narottama & Syamananda Gosvami) who were not born in brahmana families but were accepted as spiritual masters by many brahmanas including Ganganarayana, Ramakrsna, etc
- In the divisions of human society, no one division is important to the exclusion of the others. Of these divisions, the brahmanas are considered to be the intellectual class, the class of teachers
- In the dress of a friend of a brahmana, you are hiding your transcendental blissful position. I offer my respectful obeisances unto you
- In the garden along the road from the Jagannatha temple to Gundica, Lord Caitanya Mahaprabhu performed various pastimes. A brahmana named Krsnadasa performed the bathing ceremony of Lord Sri Caitanya Mahaprabhu
- In the Gaura-ganoddesa-dipika it is mentioned that Kasinatha was an incarnation of the brahmana Kulaka
- In the great assembly of respectable citizens, friends, relatives, brahmanas, sages, ksatriyas and vaisyas - in the presence of all, including his brothers - King Yudhisthira directly addressed Lord Krsna as follows
- In the holy place of Sri Ranga-ksetra, a brahmana Vaisnava used to visit the temple daily and recite the entire text of the Bhagavad-gita
- In the human society there should be divisions of work. The activities for the most intellectual person, that should be a division. That is called brahmana division
- In the laws of the state, a woman, a child, a brahmin and cow has no fault. They have no . . . I mean to say, in the criminal court they are never prosecuted. That is the Hindu law
- In the Malabar district, a section of the brahmanas are known as Nambudari brahmanas, and the Bhattatharis are their priests
- In the material world, unless one is situated in one of the varnas (brahmana, ksatriya, vaisya or sudra) one cannot manage social affairs properly to attain the ultimate goal. One also has to follow the principles of the asramas
- In the present age of degradation there are no such brahmanas. According to the pancaratrika system, in this age the entire population is supposed to consist of sudras because the brahminical culture has been lost
- In the present social status, we find that we are existing in these four divisions (brahmanas, ksatriyas, vaisyas, sudras), but there is no cooperation. Everyone is dissatisfied
- In the previous chapter (of SB 9.10) it was said that the prajas, the citizens, strictly followed the system of varnasrama-dharma. The brahmanas acted exactly like brahmanas, the ksatriyas exactly like ksatriyas, and so on
- In the rainy season some of the roads are not frequently used and become covered with long grasses, and thus it becomes very difficult to see the road. Similarly, in this age the transcendental scriptures are not properly studied by the brahmanas
- In the same way that the sun and moon are eclipsed by a low planet, the brahmana lost all his good sense
- In the sastras we find many brahmanas and ksatriyas who acted as demons and have been described as demons. According to the verdict of the sastras, one has to be understood according to his symptoms
- In the sixteenth incarnation of the Godhead, the Lord (as Bhrgupati) annihilated the administrative class (ksatriyas) twenty-one times, being angry with them because of their rebellion against the brahmanas (the intelligent class)
- In the Srimad-Bhagavatam it is stated that the brahmanas are the head of the Supreme Lord, the ksatriyas are the arms, etc., and that all serve different functions. BG 1972 purports
- In the varnasrama institution, there are different names - brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasi. The vak, or Vedic injunctions, give directions for all these divisions
- In the varnasrama-dharma system, certain classes, such as the brahmanas and sannyasis, do not need encouragement from the opposite sex. Ksatriyas and grhasthas, however, actually need the encouragement of their wives in order to execute their duties
- In the Vedas it is said that those who execute a regulated life of tapasya are brahmanas. Etad aksaram gargi viditvasmal lokat praiti sa brahmanah, etad aksaram gargy aviditvasmal lokat praiti sa krpanah
- In the Vedic scriptures, therefore, one is recommended to give charity to the brahmanas, and by so doing one pleases Lord Visnu and all the demigods
- In the Vedic society, education was meant for the brahmanas
- In the Vedic system we sometimes find that both brahmanas and ksatriyas and even vaisyas come in the disciplic succession of the same rsis
- In the village a brahmana would sit down and the village boys and girls would come there to learn from him, and they will bring some presentation. That will be his livelihood. A brahmana hasn't got to go anywhere to seek his livelihood
- In the Visnu Purana it is stated that unless people are educated or situated in the scientific social order comprised of four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa
- In the words of Bilvamangala Thakura: muktih svayam mukulitanjali sevate 'smat. "Mukti herself is standing with folded hands, waiting to serve the devotee." This is the experience of Bilvamangala Thakura, who was a very rich South Indian brahmana
- In their elevated condition, the brahmanas are called Vaisnavas. There are two types of brahmanas - namely, brahmana-pandita and brahmana-vaisnava
- In this age Kali-yuga, ninety-nine percent, or at least ninety percent, they live by serving others. Therefore it is said, "In the Kali, in this age, almost everyone is sudra." There is no brahmin, no ksatriya, no vaisya
- In this age of Kali practically there is no more any brahmin, ksatriya or vaisya. Maybe by name, but in qualification they are not existing. Everyone is supposed to be sudra
- In this age of Kali, everyone is to be accepted as sudra. No brahmana, no ksatriya, no vaisya. All sudras, or less than sudra
- In this age, however, one must take into account that the brahmanas are uncertain in their qualifications. Because there are no yajnic brahmanas, all yajnas are forbidden
- In this age, Srila Bhaktisiddhanta Sarasvati Thakura introduced the sacred thread ceremony for his Vaisnava disciples, with the idea that people should understand that when one becomes a Vaisnava he has already acquired the qualifications of a brahmana
- In this age, such yajnas as the asvamedha-yajna and gomedha-yajna are impossible to perform because there are neither sufficient riches nor qualified brahmanas
- In this human form of life, men and women unite for the sensual pleasure of sex, but by actual experience we have observed that none of them are happy. Therefore, seeing the contrary results, I have stopped taking part in materialistic activities
- In this Kali-yuga it is said, kalau sudrah sambhavah: "Kalau, in this Kali-yuga, everyone is almost sudras." There is lack of brahmana. There is lack of ksatriya and vaisya
- In this material world the brahmin, the most intellectual person with twelve good qualification . . . satya, sama, dama: he's truthful, his control of the senses, control of the mind, he is simple, he is tolerant, he knows everything of Vedas
- In this narration it is clearly indicated that the brahmanas used to control the royal power. When an evil king like Vena ruled, the brahmanas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications
- In this regard, it may be mentioned that brahmanas in Vrndavana who are karma-kandis and jnana-kandis sometimes decline to accept invitations to our temple because our temple is known as the angareji temple, or Anglican temple
- In this Vedanta-sara Sadananda Yogindra defines Brahman as sac-cid-ananda combined with knowledge and without duality
- In this verse (CC Adi 17.253) we find the word dvija, indicating that the student was a brahmana. Actually, in those days, only members of the brahmana class became students of Vedic literature
- In this verse (SB 4.23.32) brahmanas, ksatriyas, vaisyas and sudras are mentioned, but here it should be understood that that reference is to the brahmana who is born in a brahminical family, the ksatriya who is born in a ksatriya family etc
- In this way Jagannatha Misra and the brahmana discussed the principles of religion in the dream, yet Jagannatha Misra was absorbed in unalloyed parental mellow and did not want to know anything else
- In this way, after consulting with the brahmanas, the King reached this decision, for according to brahminical opinion, drinking water may be accepted as eating and also as not eating
- In those days, by misusing their brahminical heritage, the brahmanas passed a law to the effect that anyone not born in a brahmana family was to be considered a sudra. Thus even the ksatriyas and vaidyas were also considered sudras
- In those days, the Hindus were so strict that if a brahmana accepted service from a non-Hindu, he was immediately ostracized from Hindu society. Despite this, Rupa and Sanatana Gosvamis were made principle authorities in the science of Krsna by Mahaprabhu
- Indeed, they (the brahmanas) were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- Indeed, you inspire the yajnic brahmanas to perform the rituals mentioned in the three Vedas. Being the Supreme Soul, the Supersoul of all living entities, you are beginningless, endless and omniscient, beyond the limits of time and space
- Indians are coming in Europe and America to learn technology, but next generation will come here to learn spiritual science, to seek brahmins
- Individually one's self may differ from others in certain qualities and may engage in different activities, such as those of a brahmana, ksatriya or vaisya
- Indra was ultimately relieved of all the reactions of his sinful deeds by strictly worshiping Lord Visnu. Then he was called back to the heavenly planets by the brahmanas and reinstated in his position
- Instead of offering the sraddha-patra to any other brahmana, Advaita Acarya offered it to Haridasa Thakura, considering him greater than any of the foremost brahmanas
- Intellectual class
- Intelligent class, or brahmana; and the administrator class of ksatriya; and the mercantile class, money-producing class. Everyone is engaged, and he's doing his own business. But this division must be there. Without division the society will be in chaos
- It appears also that the king was not independent of the brahminical culture. Above the king was the control of the brahmanas, and if needed the brahmanas would dethrone the king or kill him, not with any weapon, but with the mantra of a brahma-sapa
- It does not matter what one is, whether a brahmana, ksatriya, vaisya, sudra or a degraded woman. If one engages seriously in devotional service, working with body, mind and intelligence, he is sure to be successful in going back home, back to Godhead
- It does not matter whether one is a brahmana, sudra, grhastha or sannyasi. These are all material designations. A spiritually advanced person has nothing to do with such designations
- It does not matter whether they (so-called brahmanas) offer respect, nor whether they accept these sannyasis (of the Krsna Consciousness Movement) as bona fide, for the sastra describes punishment for such disobedient so-called brahmanas
- It doesn't matter what his position is, whether he is a son, a boy, a sudra, brahmana, sannyasi or grhastha. One should simply learn from one who knows. That is Caitanya Mahaprabhu's instruction
- It has already been admitted that all the King's property belonged to the brahmanas and that Prthu Maharaja was simply using it for the welfare of the state. If it were actually the property of the brahmanas, how could it be offered again to them
- It is a Vedic principle to observe a festival in connection with Narayana and brahmana
- It is actually better to be a sudra than to be a brahmana and not develop the service attitude, because that attitude alone satisfies the Lord
- It is also significantly noted here (in SB 3.21.28) that Kardama Muni was a brahmana, whereas Emperor Svayambhuva was a ksatriya. Therefore, intercaste marriage was current even in those days
- It is best to accept the injunctions of the Vedas, which are mentioned as yad-vaci. In accordance with those injunctions, everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly
- It is best to remain alone as a brahmacari, sannyasi or vanaprastha and cultivate Krsna consciousness throughout one's whole life
- It is confirmed in Bhagavad-gita (catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13)). One is a brahmana, ksatriya or vaisya never by birth, but by quality
- It is customary that Siva is one of those who are offered respects, but Sati, while personally present in the arena, saw that the brahmanas did not utter the mantra offering oblations to Lord Siva, namah sivaya svaha
- It is enjoined, you'll find in the Bhagavata, that any family, the brahmins, the ksatriyas & vaisyas, if they give up this garbhadhana-samskara, I mean to say, birth-giving ceremony, then that family turns immediately to the classification of the sudras
- It is essential that society be divided into four groups of men. Brahmanas, ksatriyas, vaisyas and sudras
- It is etiquette that neither a brahmana nor a ksatriya king is ever insulted by the citizens; even though a king appears to be sinful, the citizens should not insult him
- It is most important that the chief executive rule the citizens by keeping them fully engaged in their respective occupational duties. Some of the citizens were brahmanas, some were ksatriyas, and some were vaisyas and sudras
- It is not required that everyone has to become brahmana. Neither it is possible. So if the brahmana and the sudra combine together, work, then both their lives will be perfect
- It is not that a brahmana is the same as a dog, but that the brahmana is a spirit soul, and the dog is also a spirit soul. We are conditioned according to our different bodies, which are given by superior forces
- It is not that brahmanas will be elevated to the transcendental platform but not the sudras
- It is not that everyone has to be a brahmana just because he has been initiated 1 or 2 or any number of years. Especially if one cannot even rise early for mangala arati he should never be given brahminical initiation
- It is not that the brahmanas are to be found in India only. Any intelligent class of men, anyone who takes to Krsna consciousness, he is brahmin
- It is not that this system (of four divisions of human society namely brahmana, ksatriya, vaisya and sudras) refers to the perverted caste system in India
- It is not the duty of brahmanas and saintly persons to kill, although they may sometimes do so in the case of an emergency
- It is ordered by God that there should be four divisions for the materialistic condition of life and four divisions for spiritual upliftment. So there must be the brahmana, catur-varnyam maya srstam
- It is prohibited for a brahmana to make any bank balance. It is prohibited. He should daily collect some money, because if he makes bank balance it will be attraction
- It is said in the Kali-yuga everyman is on the standard of sudra, and the curriculum suggested by you is meant for the brahmana - that is the difficulty
- It is said that Suklambara Brahmacari was one of the wives of the yajnic brahmanas during the time of Lord Krsna’s pastimes in Vrndavana
- It is said that the Bengali kayasthas were originally engaged as servants of brahmanas who came from North India to Bengal. Later, the clerical class became the kayasthas in Bengal. Now there are many mixed classes known as kayastha
- It is simply illusion for one to think that Krsna begged food from the brahmanas. It was actually a trick to show them mercy by teaching them that they should accept Him in pure devotional service instead of engaging in ritualistic ceremonies
- It is specifically said that to pacify the brahmanas, one's face should be lotuslike. A lotuslike face is exhibited when one is adorned with love and affection
- It is the custom of Hindus to give in charity to the poor as much as possible during the time of a lunar or solar eclipse. Advaita Acarya, therefore, taking advantage of this eclipse, distributed many varieties of charity to the brahmanas
- It is the duty of the king to see that everyone in the social orders - brahmana, ksatriya, vaisya and sudra - is fully employed in the state
- It is the duty of the public to present a gift to a saintly person, Vaisnava or brahmana when going to see him
- It is the ksatriya's duty to see that one is passing as a brahmana, whether he's qualified. Why he should pass? Suppose he says, "I'm medical man." He must be qualified. And if he says, "I am medical man," then he's cheating
- It is the practice of the brahmanas conversant with the science to pronounce a Vedic mantra in the right accent. The combination of the mantra and Sanskrit words must be chanted with the right pronunciation
- It is very difficult to be a brahmana in this age, and it is practically impossible to revive the old varnasrama-dharma culture. Caitanya Mahaprabhu therefore said that this method (varnasrama-dharma) is not very practical
- It is very, very difficult for them. To give up intoxication, especially in the Western countries... That Lord Zetland, Marquis of Zetland, when one of my Godbrother went to London for preaching, so Lord Zetland said, "Can you make me a brahmana?"
- It should be noted that the glories of the brahmana described in this chapter by the Lord Himself refer to His devotee-brahmana, or the Vaisnava
- It should not be considered that the brahmanas are more important than the itinerant preachers. They are one and different simultaneously because they are meant for the same end, in different ways
- It was known that Lord Caitanya never mixed with the Mayavadi sannyasis, yet He conceded to the request of the brahmana, as stated in the next verse - CC Adi 7.56
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- Jagai-Madhai, they were zamindars, very rich men, and brahmana. But because they were addicted to these habits, they were taken as the most sinful
- Jarasandha thought, "That if I can achieve immortal reputation by sacrificing this perishable body, I must act for that purpose; the life of a ksatriya who does not live for the benefit of the brahmanas is certainly condemned"
- Jarasandha, being very charitable toward the brahmanas, asked them (Krsna, Bhima & Arjuna) what they wanted & they expressed their desire to fight with him. Then Krsna, dressed as a brahmana, declared to be the same Krsna who was the King's eternal enemy
- Jnanam means to understand what is what. People are all in ignorance, rascals. The brahmana should not be rascal
- Jnanam, must be profoundly wise; vijnanam, practical application in life; jnanam vijnanam astikyam, full faith in scriptures and in God, or Krsna, astikyam. Brahma-karma svabhava-jam: These are natural duties, or work, of a Brahmin
- Just as doctors are sought when one is diseased, according to the Vedic way of life there is a class of brahmanas to whom one should go for prescribed atonement for sinful activities
- Just like Ekalavya was born in a Candala family but he had the tendency of a Ksatriya. Similarly Visvamitra Muni was born in a family of Ksatriyas but his tendency was of becoming a Brahmana
- Just like high-court judge is a qualification. It is not by birth. The high-court judge's son is not a high-court judge unless he has the qualification of a high-court judge. Similarly, a son of a brahmana by birth is not a brahmana
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- Kalau sudra-sambhavah. Kalau means in this age, this iron age, almost everyone is a sudra. It is very difficult to find out really brahmana, ksatriya. Vaisyas maybe there are. But mostly sudras
- Kali, the predominating Deity of the present age, was peeping to infiltrate in the worldly affairs and later on it was complete through the exigency of an upstart Brahmana boy
- Karna was very charitable, especially toward the brahmanas. There was nothing he could not spare for a brahmana
- King Bhismaka was experienced in dealing with brahmanas and priests when such ceremonies were held
- King Daksa was the son of Lord Brahma; therefore in a previous birth he was a brahmana, but because of his behaving like a non-brahmana (abrahmana) by insulting or disrespecting Lord Mahadeva, he had to take birth within the semen of a ksatriya
- King Gadhi had a daughter named Satyavati, whom a brahmana sage named Rcika requested from the King to be his wife. King Gadhi, however, regarded Rcika as an unfit husband for his daughter
- King is supposed to be dealing in politics, economics. Therefore, according to social position, he is lesser than the brahmin, because they are simply engaged in the matter of transcendental advancement of life
- King Pariksit affords a good example of bhava. When sitting on the banks of the Ganges waiting to meet his death, he said: "All the brahmanas present here, as well as Mother Ganges, should know that I am a soul completely surrendered to Krsna"
- King Rahugana said: O brahmana, you appear to be moving in this world very much covered and unknown to others. Who are you? Are you a learned brahmana and saintly person? I see that you are wearing a sacred thread
- King Rahugana was not really situated in knowledge. Therefore he was rebuking the palanquin carriers, including the self-realized brahmana, Jada Bharata
- King Rahugana was very repentant because he had forced Jada Bharata to carry his palanquin. He therefore began offering prayers to all kinds of brahmanas and self-realized persons, even though they might be playing like children or hiding in some guises
- King should donate to brahmanas. We are a society of brahmanas, therefore the king should donate us those temples and we shall keep them in his name, and we shall renovate them and make them very gorgeous for the foreign tourists
- King Vena, the father of Prthu Maharaja, was condemned by the brahmanas and saintly persons because of his denying the existence of the Supreme Personality of Godhead and rejecting the method of satisfying Him by performance of Vedic sacrifice
- King, he arranged for distributing to the brahmanas so many golden utensils that when they were given to the brahmana, each and every brahmana, some of them thought, "What is the use of such load?" This is brahmana
- Knowing that the Lord did not associate with Mayavadi sannyasis, the brahmana fell down at Caitanya Mahaprabhu's feet
- Knowing the principles of self-realization, Mandhata worshiped that transcendentally situated Supreme Soul, the S P of God, Visnu, who comprises all the demigods. He also gave immense charity to the brahmanas, thus he performed yajna to worship the Lord
- Krpanas, those who are not advanced in spiritual knowledge and who are just the opposite of brahmanas, generally take to family life, which is a concession for sex. Thus they enjoy sex although it is followed by many tribulations
- Krsna consciousness is so complete that it is all-embracing. Everyone has an occupational duty as a brahmana, ksatriya, vaisya or sudra, but one does not have to give up his occupational duty to take to Krsna consciousness
- Krsna consciousness movement is trying to educate some Brahmin. If the society take our help and conduct the business of the society - Ksatriya, Vaisya, Sudra - then there will be peace and prosperity. Otherwise there will be chaos and confusion
- Krsna continued, "If a person is able to care for or give protection to old parents, a chaste wife, children, the spiritual master, brahmanas and other dependents but does not do so, he is considered already dead, although he is supposedly breathing"
- Krsna says that how the brahminical class should be educated. This should be taken very seriously by educational department of all countries. And it is the duty of the government to see that every man according to his quality is working, is employed
- Krsna says that we should create, we should educate a section of man who are by brahmana, by guna and karma, not by birth. Then society will be happy
- Krsna says, "I have created the four divisions of society, according to quality and work." If someone is working as a brahmacari-brahmana and has acquired the quality of understanding Krsna, the Supreme Lord, then why should he be called for army action
- Krsna went on speaking, "After all, your husbands are householders, and without your help how can they execute their prescribed duties"
- Krsna went on speaking, "Because you are My pure devotees, not only your relatives but also people in general, as well as the demigods, will be satisfied with you"
- Krsna went on speaking, "Engage yourselves in sacrificial activities and in the service of your husbands and household affairs so that your husbands will be pleased with you and the sacrifice which they have begun will be properly executed"
- Krsna went on speaking, "Your coming here to see Me, neglecting all the restrictions and hindrances of relatives, fathers, brothers and husbands, is completely befitting"
- Krsna, by His kindness, arca-murti, a child can see also Krsna. Any innocent, any illiterate man can see, any man can see - a brahmana can see, sudra can see. Therefore the Deity worship so important
- Ksatriya's business was to see whether brahmana is actually acting as brahmana, a ksatriya actually acting as ksatriya. This was the ruler's business to see. And to see that nobody is unemployed, nobody is a devil's workshop
- Ksatriyas and vaisyas have no right to give charity, for whatever they possess belongs to the brahmanas. Therefore charity should be given by the ksatriyas and vaisyas under the instructions of the brahmanas
- Ksatriyas killed in the battlefield attain the heavenly planets as do the brahmanas who attain them by offering sacrifice. BG 1972 purports
- Ksatriyas should be trained means they should be advised by the brahmanas
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- Laksmiji is attracted by the opulence of the Lord, not by the brahmanas' benedictions upon Him
- Later, after eight or nine days, when the brahmana could see Ramacandra personally, he would break his fast. Upon observing the brahmana’s rigid vow, Ramacandra ordered His younger brother Laksmana to deliver a pair of Sita-Rama Deities to the brahmana
- Less than sudra, the candala, they are taking the part of ksatriya or brahmana or vaisya. That is the effect of this Kali-yuga. Therefore it is very lamentable. One must be trained up
- Let the snake-bird-or whatever magical thing the brahmana created-bite me at once. I (Pariksit) only desire that you all continue singing the deeds of Lord Visnu
- Let the snakebird - or whatever magical thing the brahmana created - bite me at once. I only desire that you all continue singing the deeds of Lord Visnu
- Like Haridasa Thakura, he's sometimes called Yavana-Haridasa. He's not yavana. He is hundred times, thousand, million times better than brahmana. But because he is born in a Muhammadan family, he was, another name
- Like these two brahmanas of Vidyanagara, there are many devotees who are eternal servants of the Lord. They are specifically known as nitya-siddha, eternally perfect
- Lord Balarama then implored all the sages and brahmanas that aside from the benediction offered to the son of Romaharsana, they should ask from Him any other benediction, and He would be prepared to fulfill it immediately
- Lord Caitanya advises that one receive transcendental knowledge from anyone - whether a brahmana or a sudra, a householder or a sannyasi - provided that person is factually conversant with the science of Krsna
- Lord Caitanya made no distinctions between brahmanas and sudras; He accepted anyone who was devoted
- Lord Caitanya Mahaprabhu, did not accept this artificial principle, which was introduced in society by self-interested men, and later the kayasthas, vaidyas and vaniks all began to accept the sacred thread, despite objections from the so-called brahmanas
- Lord Caitanya showed by His behavior that even an elevated person would not hesitate to take lessons from Ramananda Raya, although Ramananda appeared as a householder situated in a social status beneath that of a brahmana
- Lord Caitanya smiled and accepted the invitation of the brahmana. He made this gesture to show His mercy to the Mayavadi sannyasis
- Lord Caitanya understood the brahmanas' thoughts, and, considering the unfavorable situation, He pacified Himself
- Lord Krsna as He is appears once every twenty-four hours of Brahma's time (or after a lapse of 8,640,000,000 solar years) in each and every universe, and all His transcendental pastimes are displayed in each and every universe in a routine spool
- Lord Krsna informs Arjuna that He is disclosing the secrets of the Bhagavad-gita to him because he is His devotee. Arjuna was not a sannyasi, nor was he a Vedantist or brahmana. He was, however, a devotee of Krsna
- Lord Krsna took Arjuna through this place (the destination of those who aspire for liberation from the material world, beyond Aloka-varsa) to bring back the sons of the brahmana
- Lord Parasurama still lives as an intelligent brahmana in the mountainous country known as Mahendra
- Lord Siva advised that Sudaksina, assisted by the brahmanas, execute the ritualistic ceremony for killing one's enemy. This ceremony is also mentioned in some of the tantras
- Lord Siva and Lord Visnu, however, are affectionate even to an imperfect brahmana. Lord Siva punished Daksa not as one does his enemy; rather, he punished Daksa just to bring him to his senses, so that he would know that he had done wrong
- Lord Siva, dressed like a brahmana, gave alms to Sri Caitanya Mahaprabhu and invited Him to spend three days in a solitary place. Sitting there together, they talked very confidentially
- Lord Siva, speaking to Parvati-devi, foretold that he would spread the Mayavada philosophy in the guise of a sannyasi brahmana just to eradicate Buddhist philosophy. This sannyasi was Sripada Sankaracarya
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- Machine means unemployment. The principle should be that everyone is employed. Either brahmana, either ksatriya, either vaisya or sudra. Nobody should become idle and gossiping, and sleeping
- Maha-Visnu had actually stolen the sons of the brahmana in Dvaraka so that Krsna and Arjuna would come visit Him. This verse (CC Madhya 8.146) is quoted to show that Krsna is so attractive that He attracts Maha-Visnu
- Maha-Visnu took away the brahmana's sons one after another just after their births so that Krsna would come personally to the Casual Ocean to retrieve them, and then Maha-Visnu would be able to see Him there
- Mahabharata, which was especially prepared for the less intelligent class, namely the women, the laborers and those who are worthless descendants of the brahmanas, ksatriyas and higher sections of the vaisyas
- Maharaja Bharata engaged the son of Mamata, Bhrgu Muni, to take charge of performing this yajna (asvamedha-yajna and gomedha-yajna). Now, however, such brahmanas are impossible to find
- Maharaja Prthu also arranged for the proper reception of the demigods, the saintly sages, the brahmanas and the great kings
- Maharaja Prthu's father, Vena, was a most sinful person and was therefore cursed to death by the brahmanas
- Maharaja Yudhisthira had to collect the necessary heaps of gold left by Maharaja Marutta and the brahmanas who were given gold in charity by King Marutta
- Many brahmanas following the Vedic principles accompanied Ramananda Raya. According to the Vedic rituals, Ramananda Raya took his bath and offered oblations to his forefathers
- Many great saintly persons, sages, brahmanas, kings and demigods came to see him (Maharaja Pariksit) in his last days
- Many other sannyasis stress the importance of the social position of the body as a brahmana, ksatriya, vaisya or sudra. Such sannyasis are considered the greatest rascals
- Medical man. Nobody asks him, "Are you a brahmin? Then I make my treatment with you." Nobody asks that. So this is the sastric injunction. Then later on this caste brahmanism, sudra-ism made the whole thing, whole Hindu culture, Vedic culture, spoiled
- Modern presidents, governors and chief executive officers are all unworthy of their posts because they are not conversant with Vedic administrative knowledge and they do not take direction from great saintly persons and brahmanas
- Modern society is in dire need of intellectual persons or brahmanas who can broadcast real spiritual knowledge all over the world. That is an absolute necessity for a society which is working hard simply to exploit nature
- Modes of nature are persistent in every corner of the universe, and since brahmanas, ksatriyas, and so forth are simply products of the modes of nature, how can one say that the four castes do not exist in a particular part of the world? This is absurd
- Most of them (brahmanas) approach the impersonal Brahman manifestation of Krsna, but only a man who transcends the limited knowledge of a brahmana & reaches the knowledge of the SPG, Krsna, becomes a person in KC-or, in other words, a Vaisnava. BG 1972 p
- My dear King Pracinabarhi, the Supreme Personality of Godhead, the cause of all causes, is celebrated to be known indirectly. Thus I have described the story of Puranjana to you. Actually it is an instruction for self-realization
- My dear King, a person who in the absence of an emergency robs a brahmana - or, indeed, anyone else - of his gems and gold is put into a hell known as Sandamsa. There his skin is torn and separated by red-hot iron balls and tongs
- My dear King, having thus perfectly judged the principles of devotional service with reasoning and arguments, the order carriers of Lord Visnu released the brahmana Ajamila from the bondage of the Yamadutas and saved him from imminent death
- My dear King, one brahmana, who was an old friend of King Puranjana, came to that place and began to pacify the Queen with sweet words
- My dear lord, by your form as the Vedas personified and through knowledge relating to the activities of all the yajnic brahmanas, you spread the Vedic ritualistic ceremonies of the seven kinds of sacrifices, headed by agnistoma
- My dear Lord, I am not thinking to become happy by getting the daughter as a bride. I am simply thinking that the brahmana has broken his promise, and that is giving me great pain
- My dear Lord, I have invited all the sannyasis of Benares to my home. My desires will be fulfilled if You also accept my invitation
- My dear Lord, I know that You never mix with other sannyasis, but please be merciful unto me and accept my invitation
- My dear Lord, You are not a statue; You are directly the son of Maharaja Nanda. Now, for the sake of the old brahmana, You can do something You have never done before
- My dear sir, you will not be able to fulfill your promise. Your promise will be broken. Yet, again and again the brahmana emphasized his promise
- My Godbrother saw the Marquis of Zetland, he inquired that, "Swamiji, can you make me a brahmin?" He said: "Why not? We can make you brahmin." - So what is to be done?
- My mother was bhiksa-mata to one brahmana. He is the son of our priest. Family priest, family guru, vipra-mata, still in Hindu family, the system is still going on, brahmana visiting daily
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- Narayana said. - When they (the brahmana and the cobbler) ask you (Narada) what I am doing in My abode, tell them that I am threading the eye of a needle with an elephant
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- Nine became preachers of Srimad-Bhagavatam (bhagavata-dharma-darsanah), which means that they were above the categories of ksatriya and brahmana
- No one could disobey his (Maharaja Prthu's) irrevocable orders but the saintly persons, the brahmanas and the descendants of the Supreme Personality of Godhead (the Vaisnavas)
- No one knows (in modern times) who is a brahmana, who is a ksatriya, who is a vaisya or who is a sudra, and people claim to belong to a particular social order by birthright only
- No one should present himself as a brahmana simply on the basis of being born in a brahminical family. One must be qualified by the brahminical qualities mentioned in the sastras
- Nobody goes to a medical man to ask him, "Are you brahmana? Are you ksatriya? Are you sudra?" There is no such question. You see what he is by his quality, and by his work you know that he is a medical man
- Nobody is going to inquire whether he is actually a Brahmin. As soon as one sees that sacred thread: "Oh, he's a Brahmin." That's all. So this is the, another symptom of Kali-yuga, that simply by two-cent-worth sacred thread one becomes a Brahmin
- Not by birth one becomes brahmana, and working less than a sudra, and he is still brahmana. This is not. . . This is nonsense. One must be guna-karma-vibhagasah (BG 4.13). The society is divided according to the quality he is working, accordingly
- Not by birth. Guna-karma. Just like you are ksatriya, but because you have acquired the qualification of medical man and you are working as a medical man, therefore you are medical man. Nobody asked you, "You are a ksatriya or you are a brahmana?"
- Not only simply reading, but when he realizes what is Brahman, then he is brahmana. Not easy, the stages. This Brahman is impersonal Brahman, and still, you have to go above
- Not that by birth, because one is born of a brahmana family, he remains a brahmana although he becomes less than sudra. No. There must be education. The twice-born, he must approach the spiritual master
- Not understanding the importance of Krsna, she (Mother Yasoda) could only seek shelter of Narayana for Krsna's safety and call the brahmanas to counteract the situation
- Not very many years ago, a brahmana in Krsnanagara, near Navadvipa, was offered some help from the local Zamindar, Raja Krsnacandra. The brahmana refused to accept the help
- Now all the great saintly persons, sages and brahmanas present in the meeting, after hearing from Maharaja Prthu about his great mission in life, became convinced that the statement of the Vedas had been fully proved
- Now it is very difficult to find brahmanas and saj-janas, and thus every village and town is so disrupted that there is no peace and happiness anywhere
- Now there is no more jati-dharma. Everyone is engaged somehow or other to fill up the belly. Formerly, formerly there was stricture. The brahmana, the ksatriyas, and the vaisyas, these three higher castes, there were certain restrictions
- Now, when he (the brahmana) looked at his finger, he saw that it was burnt, and he was wondering in astonishment how this could have happened
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- O brahmana (Narada), O master, I (Yudhisthira) have never heard of such a contradiction as an affectionate father's punishing his noble son with the intention of killing him. Kindly dissipate our doubts in this regard
- O brahmana (Purvacitti), I (Agnidhra) can simply hear the tinkling of your ankle bells. Within those bells, tittiri birds seem to be chirping among themselves. Although I do not see their forms, I can hear how they are chirping
- O brahmana (Vyasa) , thus by the Supreme Lord Krsna I (Narada) was endowed first with the transcendental knowledge of the Lord as inculcated in the confidential parts of the Vedas, then with the spiritual opulences, & then with His intimate loving service
- O Brahmana Narada, the Superseer, the transcendent Lord, is beyond the perception of the material senses of the living entities because of the above-mentioned three modes of nature. But He is the controller of everyone, including me
- O Brahmana Vyasadeva, it is decided by the learned that the best remedial measure for removing all troubles and miseries is to dedicate one's activities to the service of the Supreme Lord Personality of Godhead (Sri Krsna)
- O brahmana, the highest duty of a son, even though he has sons of his own, is to serve his parents, and what to speak of a son who is a brahmacari?
- O brahmanas (Sages at the Ganges), just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I (Pariksit) have already taken the lotus feet of the Lord into my heart
- O brahmanas, do not think this to be especially wonderful in the activities of the mysterious and infallible Personality of Godhead. By His own transcendental energy, He maintains and annihilates all material things, although He Himself is unborn
- O brahmanas, if you think that it will be auspicious and not irreligious, I shall break the fast by drinking water
- O brahmanas, in the ninth incarnation, the Lord, prayed for by sages, accepted the body of a king (Prthu) who cultivated the land to yield various produces, and for that reason the earth was beautiful and attractive
- O brahmanas, just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I have already taken the lotus feet of the Lord into my heart
- O brahmanas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water
- O chief amongst the brahmanas (Maitreya Rsi), please also describe how Narayana, the creator of the universe and the self-sufficient Lord, has differently created the natures, activities, forms, features and names of the different living creatures
- O holy brahmana, O sinless one, you have spoken of his daughter, known by the name Devahuti, as the wife of the sage Kardama, the lord of created beings
- O King Bali, never in your dynasty has the low-minded King been born who upon being requested has refused charity to brahmanas in holy places or a fight to ksatriyas on a battlefield
- O King of heaven, a brahmana named Kausika formerly used this armor when he purposely gave up his body in the desert by mystic power
- O King, in the millennium of Raivata Manu the King of heaven was known as Vibhu, among the demigods were the Bhutarayas, and among the seven brahmanas who occupied the seven planets were Hiranyaroma, Vedasira and Urdhvabahu
- O Lord, You are the master of the entire universe. What have You not given to us? You have entered the core of our hearts and dissipated the darkness of our ignorance by Your effulgence. This is the supreme gift. We do not need a material donation
- O master of the material world, destroyer of all weapons, original vision of the Personality of Godhead, I offer my respectful obeisances unto you. Kindly give shelter and be auspicious to this brahmana
- O most gentle one, I wonder whether anything inauspicious has now taken place in regard to religious principles, the brahmanas or the people in general, who are subject to the whims of death
- O mother of the demigods, in My opinion almost all the chiefs of the demons are now unconquerable, for they are being protected by brahmanas, whom the SL always favors. Thus the use of power against them now will not at all be a source of happiness
- O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine garments and ornaments. Then I travel like a king on the back of an elephant or on a chariot or horse
- O Pancajanya, you create a fearful sound vibration that causes trembling in the hearts of enemies like the Raksasas, pramatha ghosts, Pretas, Matas, Pisacas and brahmana ghosts with fearful eyes
- O purest of the brahmanas, please also explain the cause of the different durations of time, both short and long, as well as the beginning of time, following the course of action
- O twice-born brahmanas, still his (Vayasadeva) mind was not satisfied, although he engaged himself in working for the total welfare of all people
- O Uddhava, please tell me (Vidura) how is Pradyumna, the commander-in-chief of the Yadus, who was Cupid in a former life? Rukmini bore him as her son from Lord Krsna, by the grace of brahmanas whom she pleased
- Of all kinds of ghosts, the Brahma-raksasas are very powerful. They are brahmanas who after death have entered the ghostly species of life
- On one occasion the Lord ate the food of a brahmana guest three times, and later, in confidence, the Lord delivered that brahmana from material engagement
- On that very night, Jagannatha Misra dreamt that a brahmana had come before him speaking these words in great anger
- On the contrary, because they possessed gold, land, villages, horses, elephants and sufficient grains, they had nothing to earn for themselves. They would simply devote themselves to the well-being of the entire society
- On the left side, Lord Jagannatha saw a neighborhood of brahmanas and a coconut-tree grove. On the right side, He saw nice flower gardens resembling those in the holy place Vrndavana
- On the spiritual platform, there is no such distinction (brahmana, ksatriya, vaisya). Spiritual platform, the master and the servant. You remain a servant. If you have to act as ksatriya, act like that. If you act as a brahmin, act like that
- Once only, by their permission, I (Narada) took the remnants of their food, & by so doing all my sins were at once eradicated. Thus being engaged, I became purified in heart, & at that time the very nature of the transcendentalist became attractive to me
- Once this brahmana Ajamila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kusa
- Once two brahmanas, one old & one young, went to visit Vrndavana on a pilgrimage. It was a long trip, & in those days there were no railways, so travelers underwent many hardships. The old man was much obliged to the youth for helping him on the journey
- Once, after fasting for forty-eight days, in the morning Rantideva received some water and some foodstuffs made with milk and ghee, but when he and his family were about to eat, a brahmana guest arrived
- Once, before he (the brahmana) offered the sweet rice, he thought that it was too hot, and he thought, "Oh, let me test it. My, it is very hot." When he put his finger in the sweet rice to test it, his finger was burned and his meditation broken
- One brahmana and one servant were given to Madhavendra Puri just to carry the sandalwood. He was also given the necessary traveling expenses
- One can become brahmana. If he gets association of a brahmana, if he agrees to be trained up by a brahmana, he can become brahmana. And brahmana means brahma janati iti brahmana, not by birth. Anyone who has full knowledge of the Supreme, he is brahmana
- One description given of Brahman is satyam brahma, ananda-rupam: Brahman is the Absolute Truth and complete ananda, or bliss
- One may be a brahmana, ksatriya, vaisya or sudra, or one may perfectly follow the spiritual principles of brahmacarya, grhastha, vanaprastha and sannyasa, but ultimately one falls down into a hellish condition unless one becomes a devotee
- One may sometimes be faced with a grievous situation created by a brahmana, but instead of meeting him with a similar mood, one should try to pacify him with a smiling face and mild treatment
- One must be intelligent enough to see God. Now, this bird I do not see, but I am hearing the sound. So one must know there is a nice bird. Because the varnasrama-dharma is lacking, nobody is being educated as a brahmana. They have lost all knowledge
- One night while kirtana was going on inside Srivasa's house, a brahmana named Gopala Capala, the chief of the nonbelievers, who was talkative and very rough in his speech, placed all the paraphernalia for worshiping the goddess Durga outside his door
- One of the two brahmanas was an old man, and the other was young. The young man was assisting the old one
- One should always remember that brahmanas, ksatriyas and vaisyas should never be regarded as members of a caste by birth
- One should be respectful also to the old men. According to Vedic knowledge, brahmana, old men, child, woman and cow, they have no fault. They are free
- One should distribute visnu-prasada to everyone, including the poor man, the blind man, the nondevotee and the non-brahmana
- One should never consider the chanting of the holy name of Godhead equal to pious activities like giving charity to brahmanas or saintly persons, opening charitable educational institutions, distributing free food and so on
- One should not be a brahmana in name only and engage in all kinds of sinful activities, especially drinking liquor
- One should not be jealous of members of other castes or nations. It is not that only Indians or brahmanas can become Vaisnavas. Anyone can become a Vaisnava. Therefore one should recognize that the bhakti cult must be spread all over the world
- One should not disbelieve or think, "How by chanting the holy name of the Lord can one become a holy man to be compared to the most elevated brahmana
- One who cooks foodstuffs for maintenance of his body takes in all kinds of sins, which lead only to suffering. foodstuffs prepared by the Yadus at the Prabhasa pilgrimage site to offer to the bona fide brahmanas there were all offered to the PG, Visnu
- One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman - BG 14.26
- One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman - Bhagavad-gita 14.26
- One who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord does not make any distinction between the brahmana and the sudra, the poor (daridra) and the rich
- One who has got one million dollars and utilizing it and making millions and millions dollars, he is intelligent. Similarly, this body is invaluable. One who is utilizing it for culture of spiritual knowledge, he is brahmana
- One who is a devotee of the Lord attains all the good qualifications of the Lord Himself, what to speak of those of a brahmana
- One who is a Vaisnava is already a brahmana
- One who is attached to the lowest quality, ignorance, his dharma is different from the person who is in the highest level of goodness. Therefore there are brahmin's dharma, ksatriya's dharma, vaisya's dharma and sudra's dharma
- One who is conversant with Vedic wisdom is a brahmana. And only a brahmana who is a pure Vaisnava and knows all the intricacies of the science of Krsna can become a spiritual master
- One who is not inclined to the Vedic wisdom but to mundane affairs cannot be called a brahmana, even if he is born of a brahmana family or father. To have a brahmana father does not qualify one as a brahmana
- One who is pandita - pandita means learned - he does not make any distinction between a learned brahmin or a dog or a cat or a cow, because he sees the spirit. So we have come to that spiritual platform
- One who is puffed up by material acquisitions cannot acquire the gentle behavior befitting a brahmana. The learning of such a person is as good as a valuable jewel decorating the hood of a serpent
- One who is very highly learned does not distinguish between a learned scholar, a brahmana, an elephant, a dog and a cow. He is sama-darsi; his vision enables him to see them all equally
- One who knows the real Lord is called a brahmana, but one who fails to know Him is called a krpana, or number-one miser
- One who quits this body after knowing things as they are, he is brahmana
- One who remembers the Supreme Personality of Godhead always, he remains always purified, suci. Another meaning of suci is brahmana, purified
- One who seriously comes to us, he has to become a brahmana. So he has to adopt the occupation of a brahmana, and he has to give up the occupation of a ksatriya or a sudra
- One who understands the Personality of Godhead also knows the impersonal feature of the Supreme, which is Brahman. Therefore one who becomes a Vaisnava is already a brahmana
- Only if you follow the principles of Sri Caitanya Mahaprabhu and His devotees will your learning be successful. Then you will be able to write about the transcendental pastimes of Krsna without material contamination
- Only intelligent class, that will be chaos
- Only the brahmanas and sannyasis are authorized to accept charity from the householders
- Our KC movement adopts this pancaratrika-vidhi, as advised by Sanatana Gosvami: "As bell metal, when mixed with mercury, is transformed to gold, a person, even though not golden pure, can be transformed into a brahmana, simply by the initiation process."
- Our Krsna consciousness movement is teaching how to serve Krsna from any position. It doesn't matter. Whether you are a brahmana, ksatriya, vaisya, sudra, lawyer, engineer, or film actor or anything, it doesn't matter
- Our Krsna consciousness movement is trying to educate some brahmanas. If the society take our help and conduct the business of the society - ksatriya, vaisya, sudra - then there will be peace and prosperity. Otherwise there will be chaos and confusion
- Our lord, Bali Maharaja, is always fixed in truthfulness, and this is especially so at present, since he has been initiated into performing a sacrifice. He is always kind and merciful toward the brahmanas, and he cannot at any time speak lies
- Our movement is not for the krpanas. It is meant for the brahmanas
- Our outward covering is covered by these material elements, but inside, there is the spirit soul. Therefore one who is advanced, he does not see that "This is cat, this is dog, this is man, this is elephant, and this is brahmin." No. He sees the soul
- Out of many thousands of brahmanas, one may become qualified to perform yajna. Out of many thousands of such qualified brahmanas, one may be fully aware of the Vedanta philosophy
- Out of these four classes of social order, the brahmins, ksatriyas and vaisyas are considered higher caste. Brahmins means the most intelligent class of men in the society
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- Pancaratrika-vidhi, they accept, nobody is brahmin. Everyone is sudra - kalau sudra-sambhava. In this age, nobody is actually born of a brahmin family or ksatriya family. That is accepted. Because nobody is keeping up their standard
- Pandita means a brahmin is expected to know Brahma; therefore he is brahmin. Not by birth. Brahma janati. Janmana jayate sudrah. By birth everyone is sudra, fourth-class man
- Pandita, who knows what is what, he is sama-darsi, equipoised. He knows that the substance within the tree or substance with the dog or substance with the human being or substance within the brahmana or a sudra or a dog or candala - the soul is the same
- Papa-yoni means their intelligence is not very sharp. And a brahmana means to become very, very highly intellectual. Because he'll understand Brahman
- Paramatma does not hate anyone; indeed, He is in the heart of a brahmana, but he is also even in the heart of a pig
- Parasurama instructed the Dhanur-veda, or the science of fighting, to Dronacarya because he happened to be a brahmana. He was present during the coronation of Maharaja Yudhisthira, and he celebrated the function along with other great rsis
- Pariksit Maharaja said: "This Krsna consciousness movement is understandable by liberated class of men." Liberated class means above the brahmins
- Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom, and religiousness. So people who want to become brahmanas must be educated to acquire these qualities
- People generally consider cowherd men lowly members of society, but herein (CC Adi 17.111) Caitanya Mahaprabhu confirms that they are so pious that in their next lives they are going to be brahmanas
- People have no preliminary knowledge even. Everyone is thinking, "I am this body." "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am brahmana," "I am ksatriya." It is not this body I am
- People may say, - Oh, Arjuna was not a Vedantist, nor even a brahmana or a sannyasi. How could Krsna accept him as a devotee
- People should be trained up according to quality and work. There must be institution to train first-class men. There are first-class men, intellectuals. They should be trained up as brahmanas. That is the system
- People thought, "What is the use of calling a brahmana for puja part? There is no necessity. Stop it." So naturally the brahmanas were obliged to accept to the business or occupational duties of the ksatriyas or the vaisyas or even sudras
- People, they are interested for success of this human form of life. They are called brahmin. And the next class of men, they are interested for political power, next important class
- Perfect brahmana devotee
- Persons destined to live in deserts are understood to be sharing the reactions for the sin of brahma-hatya, the killing of a brahmana
- Persons who are religiously endowed will be terrified by such men - descendants of brahmana or ksatriya forefathers that are sudra-like
- Practically there is no criminal charge against a brahmana, against a woman, a child. Suppose a child steals something. Who is going to prosecute him? It is not taken very seriously. So they require protection. They should not be given freedom
- Prahararaja is a designation given to brahmanas who represent the king when the throne is vacant
- Prahlada Maharaja further explains that viprad dvi-sad-guna-yutad (SB 7.9.10). Vipra, vipra means those who are advancing to be brahmin. The intermediate stage before becoming a brahmin is called a vipra
- Prahlada Maharaja, you are certainly a self-realized soul and a devotee of the Supreme Lord. You do not care for public opinion or so-called scriptures. For this reason I have described to you without hesitation the history of my self-realization
- Previously, in India, the brahmanas were interested in understanding Brahman. Athato brahma jijnasa
- Professor Apte, in his dictionary, describes the Brahmana portion of the Vedas as that portion which states the rules for employment of hymns at various sacrifices and gives detailed explanations of their origin, sometimes with lengthy illustrations
- Prthu was a ksatriya, and he discharged his ksatriya duties perfectly. Similarly, brahmanas, vaisyas and sudras can discharge their respective duties perfectly and thus at the ultimate end of life be promoted to the transcendental world, or param padam
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- Raghunatha dasa's father immediately sent four hundred coins, two servants and one brahmana to Sivananda Sena
- Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent upon them. Thus they were accepted as very pious gentlemen
- Ramananda Raya continued, "O brahmana, what pious activities did Nanda Maharaja perform by which he received the Supreme Personality of Godhead Krsna as his son"
- Rantideva did not distinguish between one living being and another. He perceived the presence of the Lord both in the brahmana and in the candala. This is the true vision of equality, as confirmed by the Lord Himself in Bhagavad-gita - BG 5.18
- Rcika Muni's wife & mother-in-law, each desiring a son, requested the Muni to prepare an oblation. Thus Rcika prepared one oblation for his wife with a brahmana mantra & another for his mother-in-law with a ksatriya mantra. Then he went out to bathe
- Real civilization is to advance in Brahman knowledge. If there are brahmanas, that is advancement. This is not advancement because they do not know what is advancement
- Regardless of whether one be a brahmana, sudra, vaisya, ksatriya, or even the lowest of men, a candala, he should be welcome to accept prasada
- Report of the brahmanas, the police came and broke these drums. It was not the fault of the Muhammadans. The brahmanas lodged complaint against Caitanya Mahaprabhu. So he has to take step
- Romaharsana Suta belonged to a pratiloma family because his father was a ksatriya and his mother a brahmana. Because Romaharsana's transcendental realization was not perfect, Lord Balarama remembered his pratiloma heritage
- Rsi Samika could foresee that his son had committed a great sin by cursing Maharaja Pariksit, who deserved to be protected by the brahmanas, for he was a pious ruler and completely free from all sins because of his being a first-class devotee of the Lord
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- Sanatana Gosvami was a brahmana belonging to the Sarasvata brahmana community. It is said that when he resigned, a subordinate named Purandara Khan, who was a kayastha, occupied his post
- Sankaracarya, unnecessarily fearing that by parinama-vada (transformation of energy) Brahman would be transformed (vikari), has imagined both the material world and the living entities to be false and to have no individuality
- Sannyasis in the line of Sankaracarya always think that they have performed all the duties of brahmanas and that, furthermore, having understood the essence of the Vedanta-sutra and become sannyasis, they are the natural spiritual masters of all society
- Sannyasis who do not know the meaning of Narayana, those who regard the body as Brahman or as Narayana, are described here (in SB 7.15.37) as asattamah, the most abominable rascals
- Santanu's minister Asvavara had instigated some brahmanas to induce Devapi to transgress the injunctions of the Vedas and thus make himself unfit for the post of ruler
- Sastra says, kalau sudra-sambhavah: "In this age, Kali-yuga, mostly all of them are sudras." No brahmin, no ksatriya, no vaisya, according to qualification
- Sattva-guna is the stage of brahmana, rajo-guna is the stage of ksatriya, and tamo-guna is the stage of sudra, and mixed together is the stage of vaisya. Vaisya has mixed quality; and pure sattva-guna, brahmana; pure rajo-guna, ksatriya
- Schooling is meant especially for brahmanas; previously there was no question of schooling for ksatriyas, vaisyas or sudras
- Secular state means that the state should see that everyone is strictly following his religious principle. That is secular state. If you are Hindu or varnasrami, then you must follow the principles of how one is a brahmana, how one is a ksatriya
- She (Rukmini) also offered fruits, sugarcane, betel nuts and spices. With great devotion, Rukmini offered them to the deity (Durga) according to the regulative principles, directed by the old brahmana ladies
- She (Rukmini) wrote Krsna a confidential letter, which was presented and read to Him by a brahmana messenger. This verse (of CC Antya 4.63) appeared in that letter
- Simply by chanting Your holy name, one can surpass all obstacles. We offer our respectful obeisances unto You in Your presence
- Since he (Jada Bharata) had executed the regulative principles continuously for three lives, he was not interested in continuing to execute them, although his brahmana father wanted him to do so
- Since it was the desire of the Lord that Pariksit Maharaja be put into that awkward position so that he might be delivered from material existence, then why was a brahmana's son made responsible for this offensive act?
- Since the Deity (Gopinatha) spoke to both Madhavendra Puri and the brahmana priest in dreams, practically speaking they were on the same platform
- Since the king (Adisura) is supposed to be accompanied by his associates, the brahmanas accompanied the King to help him in higher spiritual matters. The kayasthas were to render other services
- Since the sage Kardama was a brahmana and Svayambhuva was a ksatriya, the sage was not supposed to offer obeisances to the King because socially his position was greater than the King's
- Since the Vedic society is divided into four classes of men - the brahmanas, ksatriyas, vaisyas and sudras - their means of livelihood are also mentioned in the scriptures
- Since we are particles of You (Lord Krsna), what can we understand about our welfare? O Supreme Lord, please give us the means of deliverance that is suitable for the brahmanas and demigods
- Sir, You are that Lord Krsna Himself. This is my conclusion. Saying this, the brahmana fell down at the lotus feet of Sri Caitanya Mahaprabhu
- So because the sweet rice was prepared by the brahmana very recently, he wanted to touch it so that he could know whether it was fit for eating by the Lord
- So far we are concerned, Krsna conscious, so long our bodily concept of life is not completely eradicated, we must follow the sva-dharma of the body. Brahmana, ksatriya, vaisya, sudra, ity adi. But when actually advanced, that is maha-bhagavata
- So long one continues this bodily concept of life, he is animal. Either you call I am bhangi, or you call I am brahmana, you are animal. This is the verdict of the sastra
- So the Deities worshiped by such professional brahmanas are not properly decorated, Their dress is not changed, and Their bodies are not cleaned. They look dirty and are not very attractive
- So what is that false ahankara? The false ahankara is that "I am this body." This is false ahankara: "I am this body." "I am Indian," "I am American," "I am brahmana," "I am ksatriya," "I am sannyasi," "I am brahmacari," and so on, so on, so on, so on
- Society cannot be peaceful unless there are four divisions of human beings functioning in harmony with one another. These four divisions are comprised of brahmanas, ksatriyas, vaisyas and sudras
- Society must be divided in the material stage of this brahmana, ksatriya, vaisya, sudra. And gradually, everyone should be educated to become brahmana. Athato brahma jijnasa. Brahma-bhutah. Then he will understand what is bhakti
- Society must be divided into four classes. As we have got four divisions in brahmana, ksatriya, vaisya, sudra must be there. And each one should serve according to his guna-karma, quality and capacity to work
- Some of his friends were criticizing him: "Hello, brahmin. How you are reading Bhagavad-gita?" He knew that, "They are criticizing," so he remained silent. But Caitanya Mahaprabhu saw that he was reading Bhagavad-gita with transcendental ecstasy
- Some of the brahmanas, not having gotten a place on the platform, went to the bank of the Ganges with their two earthen pots and soaked their chipped rice there
- Some of the sages and brahmanas were arguing, and some of them were chanting the Vedic mantras, so the entire atmosphere was surcharged with transcendental sound vibration
- Some of them (the living entities) are in heaven, and some are in hell. Some of them are brahmanas, and some are misers. But no one is happy in this material world, and all of them are either class A, B or C prisoners suffering because of their own deeds
- Someone is thinking (because of associating with the three gunas) he is a brahmana, someone a ksatriya, & someone a vaisya or sudra. Actually, however, one is neither a brahmana, a ksatriya, a vaisya nor a sudra; one is part & parcel of the Supreme Lord
- Sometimes a foolish person becomes disgusted with bad association and comes to the association of devotees and brahmanas and takes initiation from a spiritual master
- Sometimes brahmanas protest against our Krsna consciousness movement for creating brahmanas from Europeans, or, in other words, from mlecchas and yavanas. This movement, however, is here supported in Srimad-Bhagavatam - 7.11.17
- Sometimes I eat a very small quantity and sometimes a great quantity. Sometimes the food is very palatable, and sometimes it is stale. Sometimes prasada is offered with great respect, and sometimes food is given neglectfully
- Sometimes it happens that a sudra is taking the place of the brahmana or the brahmana is obliged to act as a sudra. Then there is anomaly. There is some chaos in the society
- Sometimes so-called brahmanas do not recognize our European and American disciples as devotees or brahmanas, and some brahmanas are so proud that they do not allow them to enter temples
- Sometimes these colors (sukla-raktas tatha pitah) are used to designate the brahmanas, ksatriyas, vaisyas and sudras
- Sometimes these Varendra brahmanas were at odds with another group known as Radhiya brahmanas, and therefore Pundarika Vidyanidhi’s family was ostracized and at that time was not living as a respectable family
- Sometimes we'll find in our society, all intelligent class, and they fight each other
- Sometimes, due to business, Ramacandra was absent from His capital for a full week & could not be seen by the citizens during that time. Because of his vow (fast until he saw Ramacandra), the brahmana could not take even a drop of water during that week
- Soon we shall be instituting Bhakti-sastri examinations and all brahmanas will have to pass. So utilize whatever time you find to make a thorough study of my books. Then all your questions will be answered
- Sri Caitanya Mahaprabhu asked the brahmana, "My dear sir, why are you in such ecstatic love? Which portion of the Bhagavad-gita gives you such transcendental pleasure"
- Sri Caitanya Mahaprabhu exalted Haridasa Thakura, stating, "You are constantly studying the four Vedas, and you are far better than any brahmana or sannyasi"
- Sri Caitanya Mahaprabhu expected the so-called brahmanas to offer respect to Vaisnava sannyasis
- Sri Caitanya Mahaprabhu received word that Sri Ranga Puri, one of the disciples of Sri Madhavendra Puri, was present in that village at the home of a brahmana
- Sri Caitanya Mahaprabhu then left Vrddhakasi and proceeded further. In one village He saw that most of the residents were brahmanas, and He took His rest there
- Sri Caitanya Mahaprabhu then met Sri Ranga Puri and mitigated all the sufferings of a brahmana named Ramadasa
- Sri Caitanya Mahaprabhu then taught the brahmana very thoroughly and requested him not to disclose the fact that He was Lord Krsna Himself
- Sri Caitanya Mahaprabhu told the brahmana, "Indeed, you are an authority in the reading of the Bhagavad-gita. Whatever you know constitutes the real purport of the Bhagavad-gita"
- Sri Caitanya Mahaprabhu wanted a new man (to accompany Him to Vrndavana), not a person like Kala Krsnadasa who would fall for women. Svarupa Damodara therefore immediately pointed out a new brahmana named Balabhadra Bhattacarya
- Sri Caitanya Mahaprabhu was very pleased to observe these (ecstatic) symptoms (of the illiterate brahamana while reading the Bhagavad-gita), and this indicates that the Supreme Personality of Godhead is pleased by devotion, not by erudite scholarship
- Sri Krsna approached Bali Maharaja, saying, - My dear king, I would like something from you. You are a great monarch and are renowned for giving in charity to the brahmanas, so would you give me something
- Sri Narada Muni continued: Thus, as the Supreme Personality of Godhead ordered, Prahlada Maharaja performed the ritualistic ceremonies for his father. O King Yudhisthira, he was then enthroned in the kingdom of Hiranyakasipu, as directed by the brahmanas
- Sri Nityananda Prabhu continued, "Here is a simple brahmana named Krsnadasa. Please accept him and take him with You. That is My request"
- Sri Suta Gosvami said: O brahmanas, when Pariksit Maharaja, who was awaiting impending death, thus requested Sukadeva Gosvami to speak, Sukadeva Gosvami, encouraged by the King's words, offered respect to the King and spoke with great pleasure
- Srila Bhaktisiddhanta Sarasvati Thakura also states that although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - In text 50 of the Gaura-ganoddesa-dipika it is mentioned that Kasinatha was an incarnation of the brahmana Kulaka, whom Satrajit sent to arrange the marriage of Krsna and Satyabhama
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - They (Navani Hoda and his descendants) belong to the daksina-radhiya-kayastha community, but, having been reformed as brahmanas, they still initiate all classes of men
- Srila Jiva Gosvami remarks that the word hi used in this connection positively affirms this truth (it is the guidance of a bona fide spiritual master that matters in becoming a brahmana), and there is no doubt about this factual position
- Srila Rupa Gosvami says, "The wives of the yajnic brahmanas were all young girls, and they were attracted to Krsna in the same way as the gopis of Vrndavana"
- Srila Sanatana Gosvami mentions this (that when bell metal is treated with mercury, it can produce gold) in regard to the initiation of low-class men to turn them into brahmanas
- Srila Visvanatha Cakravarti Thakura gives the meaning of dvi jatayah as "mixed caste," indicating a mixture of brahmana and ksatriya
- Srimati Aditi said: O brahmana, tell me the regulative principles by which I may worship the supreme master of the world so that the Lord will be pleased with me and fulfill all my desires
- Still bewildered, Agnidhra wanted to see the place from which the brahmana boy had come, where the men had such raised breasts. Such attractive features, he thought, must be due to the severe austerities performed there
- Still this brahmana insisted. Again and again he asked me to accept his proposal, saying, 'I have given you my daughter. Please accept her'
- Struck with wonder at observing the wonderful boarlike form in the sky, Brahma, with great brahmanas like Marici, as well as the Kumaras and Manu, began to argue in various ways
- Such (Dhaumya and Krpa) brahmanas are not only rare, but also not available in this age, & therefore, for the purpose of spiritual upliftment in this fallen age, the Gosvamis prefer the purificatory processes under Pancaratrika formulas to the Vedic rites
- Such a devotee (pure devotee) is actually situated in knowledge. He never merges in the Brahman effulgence
- Such a life is called svarupa-vismrti, forgetfulness of one's real constitutional position. In Vedic civilization one is trained in the very beginning of life as a brahmacari. A brahmacari must execute austerities and refrain from sex indulgence
- Such brahmanas, ksatriyas and vaisyas, purified by their family traditions and by their behavior, should worship the Lord, study the Vedas and give charity. In this system, they should follow the principles of the four asramas
- Such Brahmins or Brahmacaris or Sannyasis asking contributions is not against the law, actually that is the way of livelihood for persons who are not karmis
- Such ksatriyas and brahmanas (who are ksatriyas and brahmanas in name only) are unworthy sons of their fathers; therefore, Krsna did not want Arjuna to become an unworthy son of a ksatriya. BG 1972 purports
- Such personalities as a brahmana, a devotee, a king or a public leader must be very broadminded in discharging their respective duties. Srimati Kuntidevi was conscious of this fact, & being weak she prayed to be free from such bondage of family affection
- Suddenly Citraratha was forced to fall from the sky headfirst with his airplane. Struck with wonder, he was ordered by the great sages named the Valikhilyas to throw the brahmana's bones in the nearby River Sarasvati
- Sudra cannot give you any education. That is not possible. Education has to be taken from brahmana. That is Vedic system. Brahmana is the teacher because they are trained up
- Sudra means one who cannot take any reformation. But one who can take up the reformation, he can be situated as a brahmana, as a ksatriya, as a vaisya. This is not by birth, but by education, by training
- Sudra means one who has no education, no culture. That is called Sudra. So that is the remnants. First of all, Brahmin, Ksatriya, Vaisyas; and others, those who have no sufficient brain, they are counted as Sudra
- Sudra means those who are neither brahmana nor ksatriya nor vaisyas. They are simply worker, assistant. So there must be division like this. The brahmanas should guide the ksatriyas, and the ksatriyas will administer the state
- Sudras were not supposed to understand Vedic knowledge. Especially brahmanas and ksatriyas
- Sukadeva Gosvami continued: Having considered the instructions of his bad ministers, Kamsa decided to persecute the saintly persons, the brahmanas, as the only way to achieve his own good fortune - SB 10.4.43
- Sukadeva Gosvami continued: When the King offered prayers to the Sudarsana cakra and Lord Visnu, because of his prayers the Sudarsana cakra became peaceful and stopped burning the brahmana known as Durvasa Muni
- Sukadeva Gosvami said: O Maharaja Pariksit, descendant of Maharaja Bharata, I shall now describe the dynasty of Puru, in which you were born, in which many saintly kings appeared, and from which many dynasties of brahmanas began
- Suppose you are initiated as a brahmana. That is not finish, that "Now I am initiated. I have got sacred thread. I can do all nonsense thing." No. You must act as a brahmana. Then you are brahmana. You always remember that
- Suta Gosvami said: O brahmanas, King Yudhisthira fully supported the statements of the Queen, which were in accordance with the principles of religion and were justified, glorious, full of mercy and equity, and without duplicity
- Suta Gosvami said: Thus the sage amongst the gods (Narada), comfortably seated and apparently smiling, addressed the rsi amongst the brahmanas (Vedavyasa)
- Suta said: O brahmanas, thus hearing all about Sri Narada's birth and activities, Vyasadeva, the incarnation of God and son of Satyavati, inquired as follows
- Sva-dharma means one may be in goodness, one may be in passion, one may be in darkness, and one may be in mixture. So that is divided into four classes of men: the brahmana, ksatriya, vaisya and sudra
- Svarupa Damodara continued, "Associate regularly with the devotees of Sri Caitanya Mahaprabhu, for then only will you understand the waves of the ocean of devotional service"
- Svarupa Damodara continued, "Because you have committed an offense to Lord Jagannatha and Sri Caitanya Mahaprabhu, you will attain a hellish destination"
- Svarupa Damodara Gosvami recommended that a brahmana, he wrote something about Caitanya Mahaprabhu, and there were so many discrepancies. So Svarupa Damodara Gosvami was not at all satisfied with such writings. He chastised the brahmana
- System of four social divisions, according to quality and work, is ordained by Me." But the difficulty is that this so-called caste system has come in, on account of the false notion that in order to be a brahmana, one must be the son of a brahmana
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- Talents are divided into three categories: the brahmin category, and the ksatriya category, the vaisya category and the sudra category. They are described here - BG 18.42
- Tapana Misra, being thus bewildered, was directed by a brahmana in a dream to go to Nimai Pandita (Caitanya Mahaprabhu)
- Technological advancement is not civilization. It is the advancement of ugra knowledge. Real civilization is to advance in Brahman knowledge. If there are brahmanas, that is advancement
- Ten brahmanas cooked the food grains, and five brahmanas cooked both dry and liquid vegetables
- That brahmana became a great devotee of Sri Caitanya Mahaprabhu, and for four continuous months he did not give up the Lord's company
- That brahmana constantly chanted the holy name of Ramacandra. Indeed, but for chanting Lord Ramacandra's holy name, that brahmana did not speak a word
- That division (brahmana, ksatriya, vaisya & sudra) is there all over the world. Either you name differently, but these four classes of men are there, either in India or in America or Hawaii or Japan or anywhere
- That is why the brahmanas and ksatriyas protect each other, as well as themselves; and the Lord Himself, who is both the cause and effect and is yet immutable, protects them through each other
- The Aditya Purana, Markandeya Purana and Padma Purana tell about a brahmana who was suffering from leprosy but had a very chaste and faithful wife
- The administrative heads as a class will condemn the tenets of Vedic wisdom and will prefer to conduct a so-called secular state, and the so-called educated brahmanas will be purchased by such unscrupulous administrators
- The aim of the varnasrama divisions - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - is to train one to control the senses and be content with the bare necessities
- The appearance of an old friend in the form of a brahmana is very significant
- The appearance of the wonderful and gigantic incarnation of Visnu as the mountainlike boar did not fill them (Brahma and the other enlightened brahmanas) with any kind of fear
- The audience continued: Dear King Prthu, your reputation is the purest of all, for you are preaching the glories of the most glorified of all, the Supreme Personality of Godhead, the Lord of the brahmanas
- The austerity of the body consists in this: worship of the Supreme Lord, the brahmanas, the spiritual master, and superiors like the father and mother. Cleanliness, simplicity, celibacy and nonviolence are also austerities of the body. BG 17.14 - 1972
- The baby cried so much for breast milk that all the brahmanas were very unhappy. "Who will take care of this baby?" they said
- The Bhattacarya brought large quantities of excellent food remnants blessed by Lord Jagannatha. All this prasadam was given to his own brahmana servant, along with Jagadananda and Damodara
- The boys said, "We can take your food at the present stage of your ceremony, for now it will not be prohibited. So you can deliver us the food"
- The brahmana (Srutadeva) had no desire to get more than what he needed, and thus he was peacefully executing the regulative principles of a brahmana's life, as enjoined in the revealed scriptures
- The brahmana (who used to fast until the time he sees Lord Ramacandra) received the Deities (of Sita-Rama) from Sri Laksmanaji and worshiped Them faithfully as long as he lived
- The brahmana attained the liberation of samipya, the facility of living near the Supreme Personality of Godhead
- The brahmana boy considered Maharaja Pariksit to be kulangara, or the wretched of the dynasty, but factually the brahmana boy himself was so because only from him did the brahmana caste become powerless, like the snake whose poisoned teeth are broken
- The brahmana Canakya was his (Maharaja Candragupta's) unpaid prime minister
- The brahmana class means the first-class ideal men, so that by the seeing their character, their behavior, others will try to follow. Yad yad acarati sresthah (BG 3.21). Krsna consciousness movement means we are trying to create some first-class men
- The brahmana continued: I am actually seeing how a rich man, who is a victim of his senses, is very greedy to accumulate wealth, and therefore suffers from insomnia due to fear from all sides, despite his wealth and opulence
- The brahmana continued: My dear friend, even though you cannot immediately recognize Me, can't you remember that in the past you had a very intimate friend? Unfortunately, you gave up My company and accepted a position as enjoyer of this material world
- The brahmana descendants of Bhrgu decided that although Bali was situated on the throne of Indra, he would not be able to stay there unless he performed such sacrifices. Therefore they advised Bali to perform at least as many asvamedha-yajnas as Indra
- The brahmana descendants of Bhrgu Muni were very pleased with Bali Maharaja, who desired to conquer the kingdom of Indra. Therefore, after purifying him and properly bathing him according to regulative principles, they engaged him in performing the yajna
- The brahmana desired to enjoy the company of a prostitute, and therefore his wife went to her and became her maidservant, just to draw her attention for his service
- The brahmana disciple of Madhavendra Puri went from house to house in Mathura and inspired other brahmanas to invite Caitanya Mahaprabhu to their homes
- The brahmana entered one palace which was very gorgeously decorated. When he entered this beautiful palace, he felt that he was swimming in the ocean of transcendental pleasure. He felt himself constantly diving and surfacing in that transcendental ocean
- The brahmana father of Jada Bharata considered his son his heart and soul, and therefore he was very much attached to him
- The brahmana father of Jada Bharata wanted to teach his son the process of brahmacarya, but he was unsuccessful due to his son's unwillingness to undergo the process of Vedic advancement
- The brahmana father's mind was always filled with affection for his son, Jada Bharata (Bharata Maharaja). Therefore he was always attached to Jada Bharata
- The brahmana fell down at Caitanya's feet & implored Him: Although I know that You do not accept invitations, I still implore You to come and take prasada at my home with other sannyasis. If You accept this invitation, I will consider it a special favor
- The brahmana fell down at His (Caitanya's) feet and fervently appealed to the Lord to be compassionate and grant his request. Thus he humbly submitted his desire
- The brahmana from Deccan took Rupa Gosvami to his home, and thereafter the two brothers departed for Vrndavana
- The brahmana had no money nor any means of worshiping the Deity, but within his mind he arranged everything nicely. He had gold pots to bring water from the sacred rivers to wash the Deity, & he offered the Deity very sumptuous food, including sweet rice
- The brahmana immediately fell at the lotus feet of Caitanya Mahaprabhu and requested Him to accept his proposal in a joyful mood
- The brahmana inquired as follows: Who are you? Whose wife or daughter are you? Who is the man lying here? It appears you are lamenting for this dead body. Don't you recognize Me? I am your eternal friend
- The brahmana is intelligent enough to utilize this body to solve all the problems of life. BG 1972 purports
- The brahmana is meant for giving good intelligence. The vaisyas are meant for maintaining the economic condition. So as the government maintains the force, military police, their business is to chastise
- The brahmana is the first-intelligent class of men, the ksatriyas the next intelligent class of men, and the vaisyas, or the mercantile class of men, interested in money by trade, commerce, agriculture, industry
- The brahmana Jada Bharata said: My dear King, although you are not at all experienced, you are trying to speak like a very experienced man. Consequently you cannot be considered an experienced person
- The brahmana Jagannatha Misra saw in his dream told him that his son (Lord Caitanya) was not an ordinary human being. If He were a transcendental person, He would have self-effulgent knowledge, and thus there would be no need to educate Him
- The brahmana knew that Lord Caitanya Mahaprabhu never went to anyone else's house, yet due to inspiration from the Lord he earnestly requested Him to accept this invitation
- The brahmana poet from Bengal was an offender in the estimation of Svarupa Damodara Gosvami, for although the poet had no knowledge of the Absolute Truth, he had nevertheless tried to describe it
- The brahmana regularly read the eighteen chapters of the Bhagavad-gita in great transcendental ecstasy, but because he could not pronounce the words correctly, people used to joke about him
- The brahmana replied, "If your son is a transcendental mystic boy with self-effulgent perfect knowledge, what is the use of your education?"
- The brahmana replied, "There is not a tinge of fault in that verse. Rather, it has the good qualities of similes and alliteration"
- The brahmana replied, "This is all due to Your influence, Sir. After seeing You, I have lost my lifelong practice"
- The brahmana replied, - I am reading Bhagavad-gita, or, rather, I am trying to read Bhagavad-gita. I happen to be illiterate, but my guru-maharaja has said that I must read the eighteen chapters of Bhagavad-gita daily
- The brahmana sages endeavor to enlighten the people by perfect knowledge, and the ksatriyas are meant for their protection
- The brahmana said, "Upon seeing You, my happiness is doubled. I take it that You are the same Lord Krsna"
- The brahmana student ran to a place where a thousand students were studying together. There he described the incident to them
- The brahmana then began to pray, "O my Lord, Your lotus feet are meditated upon by Lord Brahma, and these very lotus feet have come into my home"
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The brahmana told him, "Because He is the Lord (isvara), undoubtedly He can give you proper direction
- The brahmana was acquainted with Bhagavan Acarya, one of the devotees of Sri Caitanya Mahaprabhu. Therefore after meeting him at Jagannatha Puri, the brahmana made his residence at Bhagavan Acarya's home
- The brahmana was astonished to see that the sannyasi Prakasananda could not vibrate the sound Krsna even once, although he uttered the name Caitanya several times
- The brahmana who met Sri Caitanya Mahaprabhu invited the Lord to his home. This brahmana was a great devotee and an authority on Lord Sri Ramacandra. He was always detached from material activities
- The brahmana would give him all the benefit of his knowledge without asking remuneration, and the poor man, in return, would offer a handful of rice, or anything he had in his possession, to satisfy the brahmana
- The brahmana's toes and fingers were beautiful like golden-colored campaka buds, but because of leprosy they all withered and gradually melted away
- The brahmana, one who is qualified as a brahmana, he has to observe the four asramas, a brahmana: the brahmacari-asrama, the grhastha-asrama, the vanaprastha-asrama and sannyasa-asrama
- The brahmana, therefore, did not exert himself for more material happiness; instead, he used his time for advancement of Krsna consciousness. Externally he appeared very poor because he had no rich clothes and could not provide rich clothes for his wife
- The brahmanas (intelligentsia) emanate from the face (of God), the ksatriyas (warriors and administrators) emanate from the arms, the vaisyas (farmers and merchants) emanate from the thighs, and the sudras (laborers) emanate from the feet
- The brahmanas (the intelligent men), the administrative men, the mercantile community and the laborer class must acquire special qualities in terms of occupational duties mentioned in all the Vedic scripture
- The brahmanas and ksatriyas were all satisfied with Maharaja Gaya because of his proper administration. In other words, Maharaja Gaya satisfied the ksatriya kings by his fighting and satisfied the brahmanas by his charities
- The brahmanas and sages honored Lord Balarama by presenting Him with first-class new clothing and ornaments and the lotus garland of victory; this garland was the reservoir of all beauty and was everlasting - it was never to be dried up
- The brahmanas are born from the mouth of the universal form of the Lord, the ksatriyas are born out of the arms, the vaisyas out of the waist, and the sudras out of the legs. As such, they are qualified in the different modes of material nature
- The brahmanas are considered to be first-class men, the ksatriyas are considered to be second-class men, and the vaisyas, they are third-class men, and rest, all fourth-class and fifth-class
- The brahmanas are meant to administer some fruitive sacrifices mentioned in the Vedas, but the parivrajakacaryas, or learned preachers, are meant to disseminate transcendental knowledge to one and all
- The brahmanas are not encouraged to fight or kill. No. They should remain always nonviolent. Even there is required violence, a brahmana will not kill personally. He will bring the matter to the ksatriya, royal order
- The brahmanas are required to know the Vedas, or the ultimate source of knowledge. Veda means knowledge, and anta means the end of it
- The brahmanas are specifically restricted from accepting such service (which denies all the moral codes of the sastras). But in this age they will not only accept service, but they will do so even if it is of the meanest quality
- The brahmanas are the religious preceptors for all other castes, and the sannyasis are the spiritual masters for all the castes and orders of society. So also are the king and the public leaders who are responsible for the material welfare of all people
- The brahmanas continued, "Although we are considered to be masters in all purificatory processes, we did not actually know what their goal is because we are too much attached to the materialistic way of life"
- The brahmanas continued, "He (Krsna) had no need to send them (His friends). He could have satisfied their hunger then and there just by willing to do so"
- The brahmanas continued, "They (our wives) have surpassed all of us in firm faith and devotion unto Krsna"
- The brahmanas deviated Devapi from the path of the Vedic principles, and therefore when asked by Santanu he did not agree to accept the post of ruler. On the contrary, he blasphemed the Vedic principles and therefore became fallen
- The brahmanas did not refuse Lord Ramacandra's gift, after accepting it they returned it to the King. The brahmanas were so pleased with Lord Ramacandra's affection toward them that their hearts melted
- The brahmanas do not seek material comforts from Me. They are very pure and do not want to possess anything. They simply engage in My devotional service. What is the need of their asking for material benefits from anyone else?
- The brahmanas do not worship demigods like Lord Brahma, Indra or Lord Siva for any material comfort. They do not even ask the Supreme Lord for material profit; therefore it is concluded that the brahmanas are the supreme living entities of this world
- The brahmanas engaged as priests in the sacrificial ceremony were not ordinary brahmanas. They were so powerful that they could bring forth the Supreme Personality of Godhead by their prayers. Thus Maharaja Nabhi was able to see the Lord face to face
- The brahmanas entrusted with the performance of yajna were very realized souls, and to test their realization an old animal was offered in the fire and rejuvenated. That was the test of a Vedic mantra
- The brahmanas from these places (Kanyakubja, Sarasvata, Gauda, Maithila, Andhra, Karnataka, Gujarat, Dravida and Maharashtra) are considered to be very strict followers of the Vedic principles, and they are accepted as pure brahmanas
- The brahmanas indirectly criticized the followers of Lord Siva, but because the brahmanas were always protected by Lord Visnu, Siva's followers could not do any harm to their prosecution of the sacrificial process
- The brahmanas performed religious ceremonies and chanted the holy name of Krsna so that the two brothers might attain shelter at the lotus feet of Sri Caitanya Mahaprabhu very soon
- The brahmanas repented their sinful activities. They wanted to go personally to offer their obeisances unto Him, but being afraid of Kamsa, they could not go to Krsna and surrender unto Him
- The brahmanas said, "Although we expert brahmanas are considered to be the teachers of all other sections of human society, we also have been illusioned by the external energy. Just see how fortunate these women are"
- The brahmanas said, "Because He has appeared as a child in the dynasty of the Yadus, we were so foolish that we could not understand that He is the Supreme Personality of Godhead"
- The brahmanas said, "Let us therefore offer our respectful obeisances unto the lotus feet of Lord Krsna, under whose illusory energy, called maya, we are absorbed in fruitive activities"
- The brahmanas said, "They (the wives of the brahmanas) gave up their family connections, which are just like a dark well for the continuation of material miseries"
- The brahmanas said, "To hell with it all, for we have not developed transcendental loving service to the Supreme Personality of Godhead, who is beyond the speculation of the mind, body and senses"
- The brahmanas said, "To hell with our family! To hell with our expert service in performing the rituals exactly according to the description of the scriptures"
- The brahmanas said, "We are very proud because we have such exalted wives who have developed pure transcendental service of the Lord without being shackled by our rigid opposition"
- The brahmanas said, "We have all been born into three advantageous conditions"
- The brahmanas said, "We therefore pray to the Lord to be kind enough to excuse us because we are simply captivated by His external energy. We transgressed His order without knowing His transcendental glories"
- The brahmanas sanctified the water so that the King's (Yuvanasva's) wife might drink it in the yajna, but by providence the King himself went there at night and, being thirsty, drank the water
- The brahmanas Sanda and Amarka, being seminal sons of Sukracarya, did not actually possess real brahminical qualifications, for they engaged as servants of Hiranyakasipu
- The brahmanas should be ideal teachers of Vedic understanding. The ksatriyas should follow, even by force. Just like Pariksit Maharaja
- The brahmanas should follow the instructions of the Supreme Personality of Godhead as stated in Bhagavad-gita and other Vedic literatures. The criterion must be guna and karma
- The brahmanas thought, "We can see that this sannyasi has a luster like the effulgence of Brahman, but how is it He is crying upon embracing a sudra, a member of the fourth caste in the social order"
- The brahmanas thus began to condemn their own activities. They realized that in spite of being so elevated by birth, education and culture, they still were under the spell of the illusory energy
- The brahmanas were first-class men, ideal. But in the society there is no ideal men. One should have some example, living example, to see, Oh, here is an ideal man
- The brahmanas were given all the necessities of life by the ksatriyas and vaisyas because they had no time to spend making a living. The ksatriyas would collect taxes from the vaisyas and sudras, but the brahmanas were exempt from paying income tax
- The brahmanas were not, so to speak, flatterers of the kings, but the kings were actually glorified by their actions, and they were sincerely still more encouraged in pious acts by brahmanas in a dignified way
- The brahmanas were rather surprised to see such a great sannyasi touch a sudra, and they were also surprised to see Ramananda Raya, who was a great governor and practically king of that province, crying simply by touching a sannyasi
- The brahmanas were surprised to see them (Lord Caitanya and Ramananda Raya) embracing in transcendental ecstasy. The brahmanas were all stalwart followers of the rituals, and they could not understand the meaning of such devotional symptoms
- The brahmanas were very much interested in the comforts of the material body and in elevation to the higher planetary residences called svarga-vasa. They were therefore completely unable to understand the position of Krsna
- The brahmanas were well qualified, and since none of them were rich, their family members were always in want for the necessities of life
- The brahmanas who profess Gautama-gotra are generally family descendants, and the ksatriyas and vaisyas who profess Gautama-gotra are all in the line of his disciplic succession
- The brahmanas' community, all saintly persons and learned scholars, brahmanas . . . there was a committee, and the king would take their advice how to manipulate the political affairs or administration, and they would consult standard books
- The brahmanas, as the intelligent class of men in society, must vow to steadily respect this regulative principle of varnasrama
- The brahmanas, because of Lord Krsna's accepting a little particle of food, felt sumptuously fed, even while they were in the water
- The brahmanas, ksatriyas, vaisyas and sudras, along with the brahmacaris, grhasthas, vanaprasthas and sannyasis, are the members of the eight divisions of varnas and asramas
- The brahmanas, the intelligent men or great sages, would control the monarchical powers. Here (SB 4.17.9) we have an indication of how the brahmanas elected King Prthu to the throne as the protector of the citizens
- The brahmanas, the ksatriya, the vaisyas, they are independent. The sudras are compared with the dogs because they cannot live without a master
- The brahmanas, the members of the most elevated varna, are teachers, but a person in a lower family, such as a family of ksatriyas, vaisyas or even sudras, may be accepted as a teacher if he has knowledge
- The brahmanas, the priests, have been against this Krsna consciousness movement since it began with Lord Caitanya. When Lord Caitanya started this movement, the priestly class lodged complaints to the Kazi, the magistrate of the Muhammadan government
- The brahmanas, those who are in charge of religion, the priestly order or the maulavis or the brahmanas - they're the same order - their duty is to keep people enlightened in the real mission of life
- The brahmin, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha - everyone should be engaged in Krsna consciousness. Then the society will be perfect. Otherwise, there will be chaos
- The brahmin, they have to qualify in twelve kinds of qualifications. The ksatriyas, they have to qualify themselves in seven kinds of qualifications. The vaisyas, they have to qualify themselves in three kinds of qualifications
- The brain will give direction, the hand will give protection. Everything is required. Therefore we have named this "Krsna conscious society." "Society" means all classes of men required
- The caste system is universally applicable in terms of one's mundane, practical qualifications and personality traits. The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to one's accidental birth
- The caste system is very scientific. A section of people should be trained as brahmanas, men of knowledge. Those who are intelligent enough in the society should be picked and trained in higher philosophical science
- The caste system is very scientific. A section of people should be trained as brahmins. Those who are intelligent enough in the society, they should be picked up for being trained in higher philosophical science
- The caste system method of distinguishing a brahmana by birth is not acceptable when applied to a bona fide spiritual master. A spiritual master is a qualified brahmana and acarya
- The chanting of the holy name of Lord Visnu is the best process of atonement for one who kills a brahmana, or for one who indulges in sex with the wife of his guru or another superior
- The citizens were trained according to the varnasrama system. A class of men were brahmanas, a class of men were ksatriyas, a class were vaisyas, and a class were sudras. Without this scientific division, there can be no question of good citizenship
- The classification of brahmana, ksatriya, vaisya or sudra is never made with reference to 1's accidental birth - any more than someone could become a medical practitioner by some mere birthright, simply because he happened to be the son of a noted doctor
- The classification of society into brahmanas, ksatriyas, vaisyas and sudras is very scientific
- The conclusion of the sastra is kalau sudra-sambhavah: in this age of Kali, there are only sudras. Practically there is no brahmin, no ksatriya, no vaisyas. Maybe some vaisyas. But this is the position
- The cost for these two occasions was 640 kaudis. Therefore he would take that much from the servant and the brahmana
- The darah, or wife, is not permitted to be offered to the brahmanas. Everything is offered to worthy persons who are able to accept charity, but nowhere is it found that one offers his wife; in this case the reading rayah is more accurate than darah
- The demigods & demons performed ritualistic ceremonies under the directions of the brahmanas. Then they dressed themselves with new garments according to their own choice, decorated their bodies with ornaments, & sat facing east
- The demons think that Hari, Lord Visnu, exists because of the brahmanas and yajna, but factually Hari is the cause of everything including the brahmanas and yajna
- The descendants of Vrsni and Bhoja formally took permission from the brahmanas and ate the prepared foodstuff
- The devotees, out of their extreme love for Govinda, the Supreme Personality of Godhead, always carry the Lord within their hearts. The Lord is already in the heart of everyone, but the Vaisnavas and the brahmanas perceive and see Him always in ecstasy
- The difference between the Vedas and the Puranas is like that between the brahmanas and the parivrajakas
- The difficulty is there is no brahmana, there is no ksatriya. There are only the vaisyas and the sudras, belly, vaisya means belly and sudra means the leg. So if, out of the four divisions, one is wanting, the society must be in chaotic condition
- The division of work must be there; otherwise the society cannot go on very nicely. If everyone is brahmana, not interested in anything material or simply . . . because it is, after all, material world
- The divisions of the orders of human society, namely the brahmanas (the intelligent class), the ksatriyas (the administrators), the vaisyas (the mercantile community) and the sudras (the laborer class), are all included in the body of the Supreme
- The dog-eater is better than the brahmana with twelve qualifications. Viprad dvi-sad-guna-yutad. Vipra means real vipra, qualified, not the so-called birthright vipra
- The duty of a ksatriya is to give protection to the citizens and levy taxes upon them, but he is forbidden to tax the brahmanas. The members of the Krsna consciousness movement should therefore be exempt from government taxation
- The duty of the government and the ksatriyas is to see that the members of the third class, the vaisyas, who are neither brahmanas nor ksatriyas, are thus properly engaged
- The eleven people - five watchmen, four personal servants and two brahmanas - who were guarding him became less strict in their vigilance. When Raghunatha dasa actually took up his household affairs, his parents reduced the number of guards
- The entire elaborate system of Vedic society was based on the importance of the brahmanas and ksatriyas
- The essential, essence also is there, but it is a question of awareness and not awareness. One who knows, he is brahmana; one who does not know, he is krpana
- The first category is the brahmana, the man in knowledge. He knows what is the value of life, how life should be directed this way and that way
- The first-class human being, ideal human being, is the brahmana. And the second class, the ksatriya; the third class, vaisya; and fourth class, sudra
- The followers of the Lord must be prepared to offer brahmanas all due respect. But preachers of Lord Caitanya's cult object if someone presents himself as a brahmana without having the necessary qualifications
- The followers of the varnasrama institution accept the regulative principles of the four social orders (brahmana, ksatriya, vaisya and sudra) and four spiritual orders (brahmacarya, grhastha, vanaprastha and sannyasa)
- The fortunate King Pariksit, inquiring further, said, "O brahmana, please describe in full detail how and where the mind has to be applied and how the conception can be fixed so that the dirty things in a person's mind can be removed"
- The four brahmana sages (Kumaras) were nevertheless extremely delighted to behold Him (Lord Visnu), and they experienced a thrill throughout their bodies
- The four brahmana-sages stated that Krsna is naturally the protector of the cows and brahmanas: go-brahmana-hitaya ca
- The four divisions of human society, namely the intelligent class (the brahmanas), the administrative class (the ksatriyas), the mercantile class (the vaisyas), and the laborer class (the sudras), are all in different parts of the body of the Lord
- The four divisions of the social order - brahmana, ksatriya, vaisya and sudra - should be arranged according to the guna and karma of this life. This version is confirmed in Srimad-Bhagavatam by Narada Muni
- The four Kumaras are brahmanas, and they visited the place of Maharaja Prthu. Naturally Lord Visnu and His devotees were also present
- The four Kumaras walked everywhere in the guise of five-year-old boys, and similarly there are many brahmanas, knowers of Brahman, who traverse the globe either as young men, children or avadhutas
- The four months of the rainy season are called Caturmasya. During this period, the generally itinerant preachers and brahmanas stop at a certain place and live under rigid regulative principles
- The four orders of the social system - namely brahmana, ksatriya, vaisya and sudra - are arranged according to guna and karma, their qualities and work
- The four principal divisions of society - brahmana, ksatriya, vaisya and sudra - have been defined, and now there is a description of the antyaja, the mixed classes. Among the mixed classes, there are two divisions - pratilomaja and anulomaja
- The four social orders - the brahmanas, ksatriyas, vaisyas and sudras - are natural divisions of human society, and as declared by Prthu Maharaja, every man in his respective social order must have proper employment for his livelihood
- The four statuses and orders of human society - brahmanas, ksatriyas, vaisyas and sudras, as well as brahmacaris, grhasthas, vanaprasthas and sannyasis - are all divisions of quality, education, culture and spiritual advancement
- The Gayatri mantra is very important in Vedic civilization and is considered to be the sound incarnation of Brahman. Brahma is its initiator, and it is passed down from him in disciplic succession. BG 1972 purports
- The glories of Lord Gopala, who is merciful to brahmanas, are very great. The narration of Saksi-gopala was spoken by Nityananda Prabhu and heard by Sri Caitanya Mahaprabhu
- The great physicians, the Asvini-kumaras, very gladly accepted Cyavana Muni's proposal. Thus they told the brahmana, "Just dive into this lake of successful life." (One who bathes in this lake has his desires fulfilled)
- The great sage Maitreya continued: My dear Vidura, at the time King Prthu was enthroned by the great sages and brahmanas and declared to be the protector of the citizens, there was a scarcity of food grains
- The great sage Maitreya continued: My dear Vidura, thus the brahmanas and the great sages again churned the two arms of King Vena's dead body. As a result a male and female couple came out of his arms
- The great sage Maitreya continued: My dear Viduraji, at that time all the brahmanas highly praised and glorified King Prthu, and the best singers of Gandharvaloka chanted his glories. The inhabitants of Siddhaloka showered flowers
- The great sage Maitreya said: After hearing King Prthu speak so nicely, all the demigods, the denizens of Pitrloka, the brahmanas and the saintly persons present at the meeting congratulated him by expressing their good will
- The great sages, brahmanas and demigods were all assembled there, and there were many sacrificial animals, as well as pots made of clay, stone, gold, grass and skin, which were all requisite for the sacrifice
- The great soul Bali Maharaja, thinking himself very satisfied, became very opulent and prosperous and began to enjoy the kingdom because of the favor of the brahmanas
- The great yogi Durvasa, under the influence of this Rudra principle (the Rudra principle of anger and passion), picked a quarrel with Maharaja Ambarisa, and a brahmana boy exhibited the Rudra principle by cursing the great King Pariksit
- The human society must be divided into four classes of divisions, or division, catur-varnya: the brahmana, the ksatriya, the vaisya and the sudra
- The human society must be divided into four classes: brahmana, ksatriya, vaisya, sudra. The Lord says. That is bhagavata-dharma. If you abolish this, everyone is sudra, no brahmana
- The human society must be divided like the scientific divisions. A section of people must be very intelligent class of men, Brahmin
- The individuality of both the Lord and the wives remained, yet they felt oneness in existence. When a lover submits to his lover without any pinch of personal consideration, that is called oneness
- The inhabitants of the island of Kusadvipa are celebrated as the Kusalas, Kovidas, Abhiyuktas and Kulakas. They are like the brahmanas, ksatriyas, vaisyas and sudras respectively. By bathing in the waters of those rivers, they all become purified
- The inhabitants of those islands are also divided into four castes - Rtavrata, Satyavrata, Danavrata and Anuvrata - which exactly resemble brahmana, ksatriya, vaisya and sudra. They practice pranayama and mystic yoga
- The injunction is that charity should be given to the brahmanas. Why? Because they are engaged in higher cultivation of spiritual knowledge. BG 1972 purports
- The intelligent class must be there, but to help him the less intelligent class men also required. Just like if there are only intelligent class, that will be chaos. Nobody will care for anyone
- The intelligent class of men are called brahmanas, and those who have realized the Absolute Truth in His supreme personal feature are called Vaisnavas. But both of them accept foodstuffs which are the remnants of sacrifice
- The intelligent class of men, or brahmanas, may give direction for such sacrifices in consultation with the previous acaryas; the administrators may give all facilities to perform such sacrifices
- The intelligent class of men, the brahmanas, are especially responsible for broadcasting this knowledge of our relationship with the Lord and leading the general mass of people to the right path
- The King (Nrga) fervently appealed to the brahmanas not to cause his downfall into hell because of this mistake (that he had taken back a cow that he had previously given in charity)
- The King (Pariksit) was right to punish his subject for coldly receiving him or neglecting him, but because the culprit was a sage and a brahmana, it was unprecedented
- The King stated that not only had he bestowed gifts upon the brahmanas, but he had performed other pious activities, such as digging wells, planting trees on the roadside and installing ponds along the highways
- The King's (Pariksit's) anger and envy, directed toward the brahmana sage (Srngi's father), were unprecedented, being that circumstances had made him hungry and thirsty
- The king, as the administrator of the state, executed his duties as a servant of the brahmanas. It was not that the kings or brahmanas were dictators, nor did they consider themselves proprietors of the state
- The king, his duty was that if you are professing yourself as a brahmana, then it is the king's duty to see that you are acting as a brahmana. Brahmana is not by birth but guna-karma-vibhagasah (BG 4.13). Guna means quality. And karma, and work also
- The krpanas, the fools who are just the opposite of brahmanas, are not satisfied by repeated sensuous enjoyment. Those who are dhira, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals
- The Krsna consciousness movement has taken charge of introducing the chanting of Hare Krsna all over the world. This Hare Krsna movement is also yajna, but without the difficulties involved in securing paraphernalia and qualified brahmanas
- The Krsna consciousness movement is not stereotyped or stagnant. It will spread all over the world in spite of all objections by fools and rascals that European and American mlecchas cannot be accepted as brahmanas or sannyasis
- The Krsna consciousness movement should be spread wherever possible, and one should accept those who thus become Vaisnavas as being greater than brahmanas, Hindus or Indians
- The ksatriya, they'll have to observe three asramas: brahmacari, grhastha and vanaprastha. And the vaisyas, two asramas: brahmacari and grhastha. And sudra, only one asrama, only grhastha. A sudra is never offered sannyasa. A... Only the brahmana
- The ksatriyas, or the ruling class, must govern the world in accordance with the rules and regulations enacted by great brahmanas and saintly persons
- The ladies who had committed the sinful act of administering poison to the child were very much ashamed, and according to the directions of the brahmanas, they had to undergo atonement for killing the child
- The less intelligent than brahmanas, the ksatriyas, the vaisyas, the sudras, they would need the brahmanas for health and future. Everyone is very inquisitive to learn what is future, what is going to happen next, and everyone is concerned with the health
- The little brahmana wanted to show his prowess in destruction, and he had the audacity to punish such a great king as Maharaja Pariksit. He wanted to take the place of Lord Krsna after His departure
- The Lord (Caitanya) took this opportunity and accepted the brahmana's invitation in order to meet the Mayavadi sannyasis. Actually this was an arrangement made by the Lord Himself
- The Lord (Krsna) reciprocated the greetings just to honor the social order that a ksatriya is obedient to the orders of the brahmanas
- The Lord accepts sacrificial offerings from the brahmanas and devotees, and elsewhere it is stated that whatever is given for the brahmanas and Vaisnavas to eat is also accepted by the Lord
- The Lord assured the two Vaikuntha inhabitants, Jaya and Vijaya: By practicing the mystic yoga system in anger, you will be cleansed of the sin of disobeying the brahmanas and within a very short time return to Me
- The Lord does not appear when the brahmanas become angry at someone, because the wrath of a brahmana is sufficient in itself. He certainly appears, however, when His devotee simply becomes sorry
- The Lord especially instructs, therefore, that no one should be envious of these five (the cows, brahmanas, women, children and old men), especially the cows and brahmanas
- The Lord is inclined to a brahmana of quality and not of false prestige
- The Lord proceeded to quote a verse from Srimad-Bhagavatam to the effect that a person who is a devotee of Lord Krsna and is one hundred percent engaged in devotional service is far better than a brahmana who is versed in all the Vedic literatures
- The Lord replied: O brahmanas, know that the punishment you inflicted on them was originally ordained by Me, and therefore they will fall to a birth in a demoniac family
- The Lord told the brahmana, "Now you can go home. I shall stay here and shall not leave"
- The Lord, however, did not reply to their inquisitiveness, but instead immediately sent for the brahmana. An airplane sent from Vaikuntha immediately brought the brahmana into Lord Narayana's presence
- The material field is so unsteady that even personalities like Nandisvara, Daksa and many of the brahmanas present were infected by the atmosphere of anger
- The Mayavadi philosophers say, brahma satyam jagan mithya: Brahman, the living being, is factual, but his present bodily situation is false
- The members of the three higher sections of society - namely the brahmanas, ksatriyas and vaisyas - must learn the Vedic literatures according to their capability and power to understand
- The members of the varnas, or social orders-brahmana, ksatriya, vaisya and sudra-must be ascertained by their symptoms, not by birth. Birth is immaterial; quality is essential
- The merchant should not think that because he is engaged in an occupation in which the telling of lies is compulsory, he should give up his profession and pursue the profession of a brahmana. That is not recommended. BG 1972 purports
- The Nawab received information of this (Sanatana Gosvami was studying Srimad-Bhagavatam with brahmanas at home he is not actually sick) through a royal physician, and he immediately went to see Sanatana Gosvami to discover his intentions
- The next day, almost as before, there was an Annakuta ceremony. All the brahmanas prepared foods and Gopala accepted them
- The next day, the brahmana begged permission from Gopala and started for his country. Gopala followed him, step by step
- The next year, when Sivananda Sena was going to Jagannatha Puri as usual, the servants and the brahmana, who was a cook, went with him
- The older brahmana replied, "My dear boy, do not doubt me. I will give you my daughter in charity. I have already decided this"
- The omnipotent Supreme Personality of Godhead enlivened Brahma and the other highly elevated brahmanas by again roaring with His uncommon voice, which echoed in all directions
- The Padma Purana gives evidence that the Supreme Personality of Godhead Vasudeva takes birth in the incarnation of Kapila and, by His expansion of theistic Sankhya philosophy, teaches all the demigods and a brahmana of the name Asuri
- The parivrajakacaryas are not always expert in pronouncing the Vedic mantras, which are practiced systematically by accent and meter by the brahmanas who are meant for administering Vedic rites
- The peace and prosperity of the residents of earth, and all the other planets, were maintained by the brahmanas and ksatriyas
- The philosophical spirit enunciated by Narada Muni might have been suitable for a brahmana spirit, but it was not suitable for a ksatriya
- The present civilization is suffering because there is no such thing as varnasrama-vibhagasah. There is no selection that there must be the most intelligent class of men, brahmin, the real ksatriya who can give protection to the people, ksatriya
- The present position is misunderstanding, that "I am product of this material nature," "I am this body." "I am Indian," "I am American," "I am brahmana," "I am ksatriya," and so on
- The problems of modern human society are due to the lack of qualified brahmanas and ksatriyas and the overinfluence of the vaisyas and sudras by so-called general franchise
- The professions of a qualified brahmana are pathana, pathana, yajana, yajana, dana and pratigraha. The words yajana and yajana mean that a brahmana becomes the priest of the populace for the sake of their elevation
- The pure Vaisnava has no desire for material enjoyment. That is the basic qualification of a pure Vaisnava. There are men, especially rich men, who regularly worship the Deity, give charity to brahmanas but they cannot be pure Vaisnavas
- The purificatory process is essential specifically for brahmanas, ksatriyas and vaisyas. Therefore, since Nanda Maharaja presented himself as a vaisya, this process of purification was essential
- The qualification, then, of a spiritual master is not to be a qualified brahmana, but to be well versed in the science of Krsna
- The qualities of the ksatriya are described in Bhagavad-gita, and although the general quality of the ksatriya is isvara-bhava, the tendency to rule, a ksatriya is not supposed to rule over a brahmana
- The rajarsi used to understand what is the values of life under the instruction of brahmanas, and they execute the order of the brahmanas. The people were happy
- The real aim is: how to become Krsna conscious. Brahmana is guiding, ksatriya is ruling, vaisya is producing food, and sudra, they have no brain; they are helping. In this way the society is very peaceful, and everyone is advanced in Krsna consciousness
- The sacred thread is a symbolic presentation. Not that to purchase one two-paise worth sacred thread and one becomes brahmana
- The saintly brahmanas, being pleased with the King, said to him: O King, please meditate upon the Supreme Personality of Godhead, Kesava. He will save us from this impending danger and arrange for our well-being
- The saints and brahmanas had always been disturbed by demons like Kamsa and his men - SB 10.3.1-5
- The second caste, the ksatriya caste, also know Brahman, but not as well as the brahmanas
- The second class of men, known as ksatriyas, are especially meant for governing a country under the direction of saintly persons (brahmanas) who are supposed to be very intelligent
- The self-realized brahmana Jada Bharata said: Among the various material combinations and permutations, there are various forms and earthly transformations. For some reason, these move on the surface of the earth and are called palanquin carriers
- The servants and brahmana brought four hundred coins to Jagannatha Puri, and there they met Raghunatha dasa
- The seventy-eighth branch of the original tree was Jagannatha Tirtha, the seventy-ninth was the brahmana Sri Janakinatha, the eightieth was Gopala Acarya, and the eighty-first was the brahmana Vaninatha
- The she-goat went to the residence of a brahmana who was the maintainer of another she-goat, and that brahmana angrily cut off the he-goat's dangling testicles. But at the he-goat's request, the brahmana later rejoined them by the power of mystic yoga
- The significance of offering respectful obeisances to a superior is that the one offering obeisances is obliged to the respected person. In other words, Rukmini implied that she would remain ever grateful to the brahmana
- The social classes can be further characterized as follows: (1) He whose aim is to understand the Supreme Lord, the Personality of Godhead, and devote himself to the learning of the Vedas and similar literatures is called a brahmana
- The social division is brahmana first, then ksatriya, then vaisya, then sudra. And there is a spiritual division: brahmacari, grhastha, vanaprastha, sannyasa. This is compulsory regulation for becoming human being
- The social orders consist of brahmanas (intellectuals), ksatriyas (administrators), vaisyas (merchants and farmers) and sudras (ordinary workers)
- The society must be divided - brahmana, ksatriya, vaisya, sudra - and they must execute their proper duty. In this way there will be nice management
- The society must be divided into four classes of men, as it is stated in the Bhagavad-gita. There are three gunas, and the sattva-guna, brahmana, a class of ideal men, must be there in the society so that people can follow them
- The society must be divided. There is division already, natural. We have to simply pick up, that - This boy is Brahmana, this boy is Ksatriya, this boy is Vaisya and this boy is Sudra
- The society of varnasrama-dharma - composed of brahmanas, ksatriyas, vaisyas, sudras, grhasthas, vanaprasthas, brahmacaris and sannyasis - is meant to elevate people gradually to the perfect stage of understanding God
- The society provided them (the brahmanas) with all necessities. It was arranged for some of the brahmanas, who were in difficulty for marriage, to be given girls. The brahmanas, therefore, had no economic problems
- The society should be very nicely managed. Therefore Krsna says, catur-varnyam. Why does He not say one varna, brahmana? Naturally there must be division, because all men are not of the same quality
- The society was divided into brahmanas, ksatriyas, vaisyas and sudras, and the members of this society would limit their endeavors to meeting their minimum demands. The brahmanas, in particular, would have no material desires
- The son of Kanva was Medhatithi, whose sons, all brahmanas, were headed by Praskanna. The son of Rantinava named Sumati had a son named Rebhi. Maharaja Dusmanta is well known as the son of Rebhi
- The son of Tribandhana was Satyavrata, who is celebrated by the name Trisanku. Because he kidnapped the daughter of a brahmana when she was being married, his father cursed him to become a candala, lower than a sudra
- The son of Upasloka known as Brahma-savarni will be the tenth Manu. Bhurisena will be among his sons, and the brahmanas headed by Havisman will be the seven sages
- The specific acts performed by Sri Caitanya Mahaprabhu at this time were His showing favor to Devananda Pandita and excusing the brahmana known as Gopala Capala from the offense he had committed at the lotus feet of Srivasa Thakura
- The spiritual orders are divided into four asramas-brahmacarya, grhastha, vanaprastha and sannyasa - and the social orders, according to work and qualification, are made up of the brahmanas, the ksatriyas, the vaisyas and the sudras
- The standard for writing dramas has been set by Rupa Gosvami. If a devotee hears the introductory portions of his two dramas, they enhance his transcendental pleasure
- The story of the brahmana who worshiped the Lord within his mind, as related in Bhakti-rasamrta-sindhu, or The Nectar of Devotion, should be consulted in this connection - in the process of devotional service
- The story of the deliverance of brahmana is as follows. A brahmana who was touring all over the country, traveling from one place of pilgrimage to another, reached Navadvipa and became a guest in the house of Jagannatha Misra
- The story of the deliverance of brahmana is as follows: Jagannatha Misra gave him (brahmana) all ingredients for cooking, and the brahmana prepared his food
- The story of the deliverance of the brahmana: By the request of Jagannatha Misra he (the brahmana) cooked for a second time, but when he was meditating the child (Nimai) again came before him and began to eat the food, again spoiling the offering
- The Sudarsana cakra does not discriminate between brahmana demons and sudra demons. Anyone against the Supreme Personality of Godhead and His devotees is called a demon
- The sudras are sometimes called black, or krsna. The brahmanas are called sukla, or white, and the ksatriyas and the vaisyas are a mixture of black and white
- The sudras are the common laborer class. In a properly run society, all of these classes (brahmanas, ksatriyas, vaisyas, sudras) are required. If they cooperate in their progress toward Krsna consciousness, there is no strife amongst them
- The sudras cannot learn all these Veda. Because sudras have no right to understand Vedic knowledge. It is meant for the brahmanas, ksatriyas. Even not for the vaisyas
- The sudras means the lowest class of men, who have no culture. But the higher classes, the brahmins, the ksatriyas, they are considered highly cultured. And how they are called highly cultured? Because they are twice-born
- The sudras, who cannot work as either brahmanas, ksatriyas or vaisyas, should give service to the higher classes of society and be provided by them with a supply of the necessities of life
- The Supreme Lord is always worshipable, regardless of whether one is a brahmana, a ksatriya or a sudra. As the representative of the Supreme Lord, the King deserved respectful obeisances from everyone
- The Supreme Person is described herein (SB 4.21.38) as brahmanya-deva. Brahmanya refers to the brahmanas, the Vaisnavas or the brahminical culture, and deva means "worshipable Lord."
- The Supreme Personality of Godhead is worshiped by the words brahmanya-devaya go-brahmana-hitaya ca. Thus He is the well-wisher of the brahmanas
- The Supreme Personality of Godhead is worshiped with the words namo brahmanya-devaya, which indicate that the Supreme Lord accepts the brahmanas as worshipable gods. The Supreme Lord is worshiped by everyone, yet to teach others He worships the brahmanas
- The Supreme Personality of Godhead said to the brahmana: I am completely under the control of My devotees. Indeed, I am not at all independent
- The system was that a brahmana could marry the daughter of a ksatriya, but a ksatriya could not marry the daughter of a brahmana
- The three upper classes, brahmana, ksatriya, vaisya, especially the brahmana - they are considered the topmost - they have got Visnu worship at home. Still in all brahmanas family, ancestral salagrama-sila is worshiped in a brahmana family
- The transcendental form of the Lord is greater than both the impersonal Brahman and localized Paramatma. Therefore whenever the word "Brahman" is used in the Vedic literature, it is understood to refer to the Supreme Personality of Godhead
- The twice-born men, namely the brahmanas, ksatriyas and vaisyas, are expected to undergo a cultural purificatory process known as samskaras
- The typical example is the son of Samika Rsi, and all the foolish sons of brahmanas are warned hereby not to become as foolish as Srngi and be always on guard against the demoniac qualities which they had in their previous births
- The various modes of nature are persistent in every corner of the universe, and since brahmanas, ksatriyas, and so forth are simply products of the modes of nature, how can one say that the four castes do not exist in a particular part of the world
- The varnasrama society is organized into eight divisions: brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa. Nanda Maharaja represented himself as grhinam, a householder
- The varnasrama system delineates the divisions of brahmana, ksatriya, vaisya and sudra. It also sets forth the system of samskaras
- The varnasrama system has four social and four spiritual divisions. the social divisions are the brahmanas - teachers and priests, ksatriyas - administrators and military men, vaisyas - farmers and merchants, and sudras - laborers and craftsmen
- The varnasrama-dharma, brahmana, ksatriya, vaisya, this is plan just to teach the whole society how to perform yajna. Varnasramacara-vata. Therefore this is the beginning of human civilization
- The Vedas enjoin that if a man has the propensity to enjoy more than one wife, as is sometimes the propensity for men in the higher varnas, such as the brahmanas, ksatriyas, vaisyas & even sometimes the sudras - he is allowed to marry more than one wife
- The Vedas give directions by which to elevate oneself in the next life. The Vedas are the mother for such instructions, and the brahmanas, or persons who are in knowledge of the Vedas, are the father
- The Vedic assertion is that one should think he is Brahman, for actually he is Brahman. If brahma, or the Vedic spiritual science, is condemned, and the brahmanas, are condemned, then where does human civilization stand
- The Vedic civilization recommends that one give charity to brahmanas and sannyasis, not to the so-called daridra-narayanas
- The Vedic civilization, the brahmanas, they used to live in the forest, and the king would offer them some cows, so they will draw some milk. And in the forest there are fruits, so they will eat fruits and milk
- The Vedic conception is that the human society should be divided into four divisions, namely the brahmin, ksatriya, vaisya and sudra, natural division
- The Vedic culture means four varnas and four asramas: brahmana, ksatriya, vaisya, sudra; brahmacari, grhastha, vanaprastha and sannyasa. Unless we take to this institution of varnasrama dharma, the whole society will be in chaotic condition
- The Vedic injunction is divided that one class should be brahmana, one class should be ksatriya, one class should be vaisya, another should be sudra. In this way they should cooperate for the ultimate benefit of life
- The vegetable preparations were made from various kinds of spinach, roots and fruits collected from the forest, and someone made bada and badi by mashing dhal. In this way the brahmanas prepared all kinds of food
- The virat-purusa's face is the brahmanas, His arms are the ksatriyas, His thighs are the vaisyas, and the sudras are under the protection of His feet
- The Visnu Purana states: parasya brahmanah saktih: parasya means supreme, brahmanah means Absolute Truth, and saktih means energy. The energy of the Supreme Absolute is everything, but in that energy Krsna is not to be found
- The vocational divisions are the brahmanas, or the intelligent class, the ksatriyas, or administrative class, the vaisyas, or mercantile productive class, and the sudras, or general laborer class who have no specific qualifications
- The whole human civilization, must be reformed in this way, that the . . . there are intellectual class of men, naturally. There are first-class intellectual class of men, second-class intellectual, third class, fourth class, like that
- The word ayajayan indicates that all the brahmanas induced Bali Maharaja to perform such sacrifices
- The word bhuri-bhagah indicates that the Pandavas were in a still higher position than brahmacaris and brahmanas. In the following verses (of SB 7.15.75), Narada Muni repeatedly glorifies the position of the Pandavas
- The word brahmana-murtina in this verse (CC Madhya 6.182) refers to the founder of Mayavada philosophy, Sankaracarya, who was born in the Malabara district of southern India
- The word dharma-pratipaksah ("opponents of religious principles") refers not to a particular faith, but to varnasrama-dharma, the division of society, socially and spiritually, into four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas
- The word dvijatmajah is significant here because Asvatthama, although the son of Dronacarya, was not exactly a qualified brahmana. The most intelligent man is called a brahmana, and it is not a hereditary title
- The word thakura has two meanings. One meaning is - God - or - a godly person, and another meaning is ksatriya. Here (in CC Adi 17.213) the pasandi brahmanas address the Kazi as thakura, considering him the ruler of the town
- The word tirtha-padiya indicates devotees of Lord Visnu, or Vaisnavas. As far as brahmanas are concerned, the mode of reception has been already described. Now, in this verse (SB 4.22.11), special stress is being given to the Vaisnavas
- The word trai-vidyah refers to the three Vedas, Sama, Yajur and Rg. A brahmana who has studied these three Vedas is called a tri-vedi. Anyone who is very much attached to knowledge derived from these three Vedas is respected in society. BG 1972 purports
- The word vipra mentioned herein (SB 1.12.29) is significant. There is a little difference between the vipras and the brahmanas
- The words krpanasya jijivisoh are significant. There are two classes of men. One is called the krpana, and the other is called the brahmana
- Then he (the brahmana) offered aratrika, and with the regulative principles he finished all these activities in the correct worshiping method
- Then he (the brahmana) offered his respectful obeisances by bowing down before the Lord. After finishing the dressing he began to imagine that he was cleaning the temple very nicely
- Then one day the brahmana imagined in his meditations that he had prepared some sweet rice with milk and sugar and offered the preparation to the Deity
- Then the brahmana, Gopala Capala, went to Srivasa Thakura and took shelter of his lotus feet, and by Srivasa Thakura's mercy he was freed from all sinful reactions
- There (in Chapters Twelve to Fifteen of Adhyatma-ramayana) it is stated that during Lord Ramacandra’s time there was a brahmana who took a vow to fast until he saw Lord Ramacandra
- There are clear instructions in Mahabharata and Srimad-Bhagavatam (SB 7.11.32) stating that a person - be he brahmana, ksatriya, vaisya or sudra - should be accepted by his personal qualifications and not by birth
- There are different names by which to address the members of different castes. The brahmanas are addressed as maharaja, the ksatriyas as thakura, the vaisyas as setha or mahajana, and the sudras as caudhuri
- There are four points of instruction one should consider in the story of Saksi-gopala. Third, one can be situated in a transcendental position after becoming a brahmana, but as a brahmana, one has to follow the regulative principles very strictly
- There are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa). These varnas and asramas have their respective duties
- There are four varnas, namely, the brahmanas (priests and intellectuals), the ksatriyas (warriors and statesmen), the vaisyas (businessmen and farmers) and the sudras (laborers and servants)
- There are many historical instances by which we can understand that from ksatriyas many brahmanas have been born and that from brahmanas many ksatriyas have been born
- There are many instances in which a born brahmana took initiation from a person who was not born in a brahmana family. The brahminical symptoms are explained in Srimad-Bhagavatam - 7.11.35
- There are many similar incidents where great yogis and brahmanas, by dint of their yoga practice, have gone from this material world to Vaikunthaloka - but they were not meant to stay there. They came back
- There are no brahmanas in this age because those who claim to be brahmanas simply on the basis of birthright do not have the brahminical qualifications
- There are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- There are prescribed duties for all the inhabitants of this material world, especially for the brahmanas but also for the people in general, who are subject to the whims of death
- There are prescribed duties for the different social classes of men - the brahmanas, the vaisyas, the ksatriyas and the sudras - and for the different asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- There are some rascals who dare to speak against the mission of Lord Caitanya by criticizing the Krsna consciousness movement for accepting Europeans and Americans as brahmanas and offering them sannyasa
- There are undoubtedly many demigods, the chiefs of whom are Brahma and Siva. Lord Visnu is the Lord of Brahma and Siva, not to speak of the brahmanas in this material world
- There is a brahmana. What is the proof now that he is a brahmana? He has got a sacred thread, that's all. Or thread. It may not be sacred; purchased on the market
- There is a clear indication herein (SB 3.14.38) that a brahmana's son is not always a brahmana
- There is a little difference between the vipras and the brahmanas
- There is a specific purpose in mentioning herein (SB 4.20.15) that one should follow the dvijagryas, the most prominent brahmanas, like Parasara and Manu
- There is a statement in the Hari-bhakti-sudhodaya in which these great brahmanas and sages, headed by Saunaka Rsi, told Suta Gosvami
- There is a story about a brahmana who was offering sweet rice to the Lord within his mind
- There is a story of Narada Muni, who was once asked by a brahmana: "Oh, you are going to meet the Lord? Will you please ask Him when I'm going to get my salvation?" "All right," Narada agreed. - I shall ask Him
- There is a story, it is very instructive story, that Narada Muni was passing to go to Vaikuntha, and on the way one very learned scholar, brahmin, met him, and he inquired from Narada Muni where he was going
- There is a verse spoken by a brahmana in which he says that he does not know what the Vedas and what the puranas are, but while others might be interested in the Vedas or puranas, he is interested in Nanda Maharaja, who appeared as the father of Krsna
- There is an injunction that those who are not brahmanas cannot pronounce the pranava mantra
- There is no ksatriya, there is no brahmana, there is no control of the candalas, and the whole world is in chaotic condition. So the Krsna consciousness movement is an attempt. Because the candalas are majority and we are very minority
- There is no point in becoming a brahmana in preference to an American or becoming an American in preference to a Negro. After all, these are all bodily conceptions under the modes of material nature
- There is no yajna in this age. There is no yajnic brahmana. This is the only yajna: chant Hare Krsna mantra and dance in ecstasy. This is the only yajna
- There is practically no difference between the family priest and the spiritual master. The sages, saints and brahmanas were especially meant for such functions
- There is practically no qualified brahmin, neither a qualified brahmin is respected. Vittam eva. But if one has got money, then he'll be respected. This is the symptom of Kali-yuga
- There is the example in CC of a brahmana in South India who was reading BG, although he was illiterate. The people in the neighborhood knew that he was illiterate, and they made jokes, asking him, - Well, how is it you are reading BG
- There may be only a few number of brahmanas, but there must be ideal brahmanas so that people may learn that - Here is the first-class brahmana. Here is the first-class man. Let us take instruction from him
- There must be an institution to educate a brahmana, to educate ksatriya. That is required. Catur-varnyam maya srstam. If you don't do it, if you simply produce sudras, bolt-nut manufacturers, technicians, then how you can be happy
- There must be brahmanas who are independent. Canakya Pandita, whose name is still, still celebrated, he was prime minister of Maharaja Candragupta, but he was not accepting a single paisa as salary
- There must be intelligent class of men, brahmin. They are called intelligent class of men. Catur-varnyam maya srstam (BG 4.13). The society must be divided into four classes for cooperation
- There must be the administrative and protective class, the farming and mercantile class, and the laboring class. This is all given in the Bhagavad-gita: brahmana, ksatriya, vaisya, sudra
- There was also a brahmana named Vasudeva, who was a great person but was suffering from leprosy. Indeed, his body was filled with living worms
- There was food remaining in the three other big pots of Lord Nityananda, and a brahmana distributed it to all the devotees, giving a morsel to each
- There was monarchy. The king would learn from the brahmanas how to rule over the citizens. That was perfect
- There was no doubt that Pariksit had the good qualities of a ksatriya, but as a devotee he presented himself, with submissiveness and humility, as the lowest of the ksatriyas, remembering his act of wrapping a dead serpent around the neck of a brahmana
- There's another reference to the forest of Naimisaranya in the Varaha Purana, where it's stated that by performance of sacrifice at this place, the strength of demoniac people is curtailed. Thus brahmanas prefer Naimisaranya for sacrificial performances
- Thereafter, following the directions of the sastra with help from brahmanas who know the sastra, on the thirteenth day of the moon one should bathe Lord Visnu with five substances (milk, yogurt, ghee, sugar and honey)
- These 4 divisions (brahmanas, ksatriyas, vaisyas & sudras) of men in human society are natural, not artificial, because in the material world everything is operating under the influence of the 3 modes of material nature - goodness, passion & ignorance
- These are four divisions: brahmana, ksatriya, vaisya, sudra. Sudra means laborer class, but they are also obedient to the other three classes. And less than that, they have been described as candalas, pancamas, or untouchable as you say
- These divisions are required. Mukha means brahmana, bahu means ksatriya, and uru means the vaisya, and pada means sudra. The body can be maintained when four things are properly maintained
- These foreigners, they are neither Hindus nor Indian nor brahmanas. How they are taking? They are not fools and rascals. They are coming from respectable family, educated
- These four classes of men (brahmana, ksatriya, vaisya, sudra) are already there according to nature, but it is the government's duty to see that all four of these classes follow the principles of their varnas methodically
- These four things are prohibited: illicit sex life, animal-killing, intoxication, and gambling. This is the preliminary understanding. Especially those who are higher caste - brahmana, ksatriya, vaisya - they are strictly forbidden
- These people, they do not know what is the meaning of a Vaisnava or brahmin. That is not limited with a certain circle or certain country or certain society
- These principles (bathe at least three times daily) are strictly followed even by some grhasthas, especially brahmanas, who are elevated in spiritual consciousness
- These so-called brahmanas give sanction to slaughterhouses for the sake of a fat salary, and they do not protest these abominable activities
- These so-called brahmanas then became angry at him. Because they were servants of Hiranyakasipu, they were very sorry, and to chastise Prahlada Maharaja they spoke as follows
- These social orders (brahmana, ksatriya, vaisya,sudra), according to the different grades of work and qualification, are described in Bhagavad-gita
- These two words are used frequently in Vedic literature - brahmana and krpana. Krpana means "miser" and brahmana refers to a liberal, broad-minded person
- They (boys, brahmanas and women) are all innocent creatures, and in all circumstances killing of them is forbidden in the scriptures. Maharaja Yudhisthira was aware of these mass killings
- They (brahmanas and other high-order families of the present age) are called the dvija-bandhus, or the friends and family members of the twice-born. But these dvija-bandhus are classified amongst the sudras and the women
- They (Brahmanas) will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the ksatriyas and the vaisyas. So they have no anxiety for earning livelihood
- They (government) are neglectful about this brain, brahmana. That is the defect of modern civilization. Therefore the human society is in more or less chaotic condition
- They (intellectual persons) are being trained as complete brahmanas, the highest intellectuals, the most purified persons in society. If there is one brahmana in a whole family, then the whole family - the whole society-becomes sanctified
- They (ksatriyas, vaisyas and sudras) cannot open slaughterhouses and eat meat, fish or eggs or drink liquor, or earn money for this purpose without authorization - from the brahmanas
- They (Satyaraja Khan & Ramananda Vasu) would purchase prasadam from the market where the remnants of Lord Jagannatha's food was sold & then extend invitations to Caitanya, whereas Acaryaratna, Acaryanidhi & others who were brahmanas would cook at home
- They (the brahmanas) began to condemn themselves after seeing the faith and devotion of their wives
- They (the brahmanas) began to talk among themselves: "To hell with our being born brahmanas! To hell with our learning all the Vedic literatures! To hell with our performing great sacrifices and observing all the rules and regulations"
- They (the brahmanas) continued to talk among themselves: The external energy of Krsna is so strong that it can create illusion to overcome even the greatest mystic yogi
- They (the brahmanas) could hear transcendental vibrations in the sky proclaiming the appearance of the Supreme Personality of Godhead
- They (the brahmanas) could kill all the thieves and rogues by the prowess of their mantras, but they thought it the duty of ksatriya kings to do so. Thus they reluctantly did not take part in the killing business
- They (the brahmanas) regretted very much that, although their wives were elevated to the platform of pure devotional service, they themselves could not understand even a little bit of how to love & offer transcendental loving service to the Supreme Soul
- They (the brahmanas, ksatriyas, vaisyas and sudras follower of Vedic system) were happy (due to discharge the duties of Krsna consciousness) in this life and able to return home, back to Godhead
- They (the cowherd boys) also explained to the brahmanas when food is to be accepted and when it is not to be accepted. Generally, the Vaisnavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances
- They (the former kings) would not transgress any of the injunctions of the Vedic scriptures and would rule under the direction of great saintly persons and brahmanas
- They (the Queens) were surprised to see how eager Krsna was to welcome this particular brahmana
- They (the suvarna-vanik) have been ostracized from the higher castes, namely the brahmanas, ksatriyas and vaisyas. But by the grace of Srila Nityananda Prabhu, the suvarna-vanik community was again elevated
- They (who dress like Vaisnavas and give charity to brahmanas) are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam - Brs 1.1.11
- They also admitted that even yogis who are not devotees of the Lord are covered by the influence of material energy. This kind of hopelessness felt by the brahmanas who were performing ritualistic ceremonies shows practically no attachment for Krsna
- They are doing work less than a sudra, and still, they are passing on as brahmana. That is the cause of India's spiritual falldown
- They are poor because they have no spiritual conception of life. So that situation is always existing; therefore it is the duty of the leaders of the society, especially of the brahmanas and ksatriyas, to take sannyasa and preach KC to the mass of people
- They are shameless because they have not yet understood the difference between the body and the soul and instead have accepted the body of a brahmana to be a brahmana
- They are very much against me because, in my movement, I am making brahmanas from Europe and America
- They distinguish between American Vaisnava and Indian Vaisnava: brahmana Vaisnava, sudra Vaisnava. No. A Vaisnava is Vaisnava. Visnur asya devatah iti vaisnava. One who has accepted Visnu as "my Lord," he has no designation
- They have directed the path of good fortune, the path of Vedic civilization, and because they are the only worshipable objects within this world, they are offered prayers and worshiped even by the great demigods, the directors of the various planets
- They look upon the brahmanas as My own Self and pacify them by praising them in loving words, even as a son would appease an angry father or as I am pacifying you
- They thought, "This Ramananda Raya is the Governor of Madras, a highly learned and grave person, a maha-pandita, but upon touching this sannyasi he has become restless like a madman"
- Thinking that on that day Lord Visnu was not willing to accept his (the brahmana's) food and that he was therefore ordained to fast, the brahmana became greatly agitated and cried aloud, haya haya: "What has been done! What has been done!"
- Thinking this, the brahmana turned to look back, and He saw that Gopala, the Supreme Personality of Godhead, was standing there smiling
- This (CC Madhya 8.146) is a quotation from Srimad-Bhagavatam (SB 10.89.58) concerning Krsna’s endeavor to take Arjuna beyond the material universe when Arjuna was searching for the sons of a brahmana
- This (divisions as brahmanas, ksatriyas, vaisyas and sudras) is not an artificial imposition due to birth or social status but is according to guna, or the mode of nature under which one is operating
- This bhakti-yoga practice. Actually, this was the practice in India in every home. There was Deity. At least, brahmana, ksatriya, vaisya, they had Deity, Radha-Krsna, Sita-Rama or Laksmi-Narayana or Narayana sila. Every house, it was being worshiped
- This brahmana (who was seized by King Kalmasapada) was actually qualified with the brahminical symptoms. Yasya yal laksanam proktam - SB 7.11.35
- This brahmana attracted the attention of Caitanya Mahaprabhu. He was illiterate, and he could not read even one word. What is the truth in it? The same thing: guru-mukha-padma-vakya, cittete koriya aikya. He took guru's order very seriously
- This brahmana will enthrone Candragupta, whose son will be named Varisara. The son of Varisara will be Asokavardhana
- This brahmana, Gopala Capala, wanted to defame Srivasa Thakura by proving that he was actually a sakta, or a worshiper of Bhavani, the goddess Durga, but was externally posing as a Vaisnava
- This brahmana, ksatriya, vaisya, sudra, the brahmacari, grhastha, vanaprastha, they are for mutual cooperation. They are different department, but they are for mutual cooperation
- This brahmana, or ksatriya, vaisya, it is not by birth; it is by qualification. Guna-karma-vibhagasah (BG 4.13). Guna. One must acquire the quality of brahmana and he must act as a brahmana. Then he is brahmana
- This catur-varnyam maya srstam (BG 4.13), brahmana, ksatriya, vaisya, sudra . . . it doesn't matter one is sudra or one is brahmana, but everyone has got the facility to become connected in relationship with the Supreme Lord
- This fallen brahmana, Ajamila, gave trouble to others by arresting them, by cheating them in gambling or by directly plundering them. This was the way he earned his livelihood and maintained his wife and children
- This human form of life is meant for realization of the Supreme Brahman, the Absolute Truth, or, in other words, human life is meant for one's elevation to the post of a brahmana
- This injunction (the qualifications of a spiritual master depend on his knowledge of the science of Krsna. It does not matter whether he is a brahmana, ksatriya, sannyasi or sudra) given by Caitanya is not at all against the injunctions of the sastras
- This instruction (not to punish devotees of Krsna or brahmanas) was given to King Pracinabarhisat by Narada Muni
- This instruction is meant for everyone - brahmana, ksatriya, vaisya or sudra. If anyone, from any division of life, surrenders to the Supreme Personality of Godhead and follows His instructions, his life will be successful
- This is also confirmed in the Hari-bhakti-vilasa by Sri Sanatana Gosvami: "As a base metal like bell metal can be changed into gold by a chemical process, any person can similarly be changed into a brahmana by diksa-vidhana, the initiation process
- This is called variety, not nirvisesa-vada, classless: "No brahmana required, no sudra required." No, everything is required. Everything is required, but they should be properly trained up
- This is confirmed by Lord Krsna in the Bhagavad-gita (BG 14.26): One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman
- This is confirmed in Srimad-Bhagavatam when Narada speaks of the different symptoms characterizing the four divisions of social life. Narada summarizes that brahmanas, ksatriyas, vaisyas and sudras should be selected by their individual qualifications
- This is due to their (some brahmanas's who do not very much admire Siva) ignorance of Lord Siva's position. Nandisvara was affected by the cursing, but he did not follow the example of Lord Siva, who was also present there
- This is standard method. Because we gave them the chance of hearing, gradually they're coming. Not that immediately you become brahmin. Now they are becoming more than brahmins
- This is the Vedic principle, that the king or the executive head of the state, the brahmana and the public leader must be very clean. Otherwise society will be spoiled. That is the injunction
- This is Vedic civilization. You give protection to the women, to the children, to the brahmin, to the cow and to the old men. First duty. First duty is to give protection to the old men, women, children, cow and brahmin
- This Krsna consciousness movement is trying to reestablish daiva-varnasrama, where brahmana, ksatriya, vaisya, sudra, everyone. Systematic. We are therefore proposing to start a college, varnasrama college
- This principle (one cannot take more than necessary) should especially be followed by brahmanas and sannyasis who live at the cost of others
- This subject (glorification of the holy name of God) was discussed by Pariksit and Sukadeva Gosvami, who noted that a brahmana, who was very fallen and addicted to all kinds of sinful activities, was saved simply by chanting the holy names of Krsna
- This system of brahmanas, ksatriyas, vaisyas and sudras has now become vitiated as the present caste system in India, but it appears that this system has been current a very long time, since it is mentioned in Srimad-Bhagavatam and Bhagavad-gita
- This verse (CC Madhya 20.59) is spoken by Prahlada Maharaja in Srimad-Bhagavatam (SB 7.9.10). A brahmana is supposed to be qualified with twelve qualities
- This was brahmana's profession. They would not charge anything, but his disciples, students, would beg from door to door and bring. That is gurukula
- This was discussed between Maharaja Pariksit and Sukadeva Gosvami in connection with one brahmin who was very much fallen and addicted to all kinds of sinful activities, but he was saved simply by chanting the holy name
- This was the system, that a ksatriya is presented with a kind of weapon, a brahmana is presented with Vedas, and so far vaisyas and sudras are concerned, they are not very important
- Those (brahmanas) who were not married were given wives, maidservants, grain, silver, utensils, garments, jewels, household furniture, chariots, etc. This charity was nicely performed as a sacrifice according to the Vedic rituals
- Those in the three higher social orders - namely, the brahmanas (the instructive order), the ksatriyas (the administrative order), & the vaisyas - all used to lead the life of Vaisnavism, or centering every action upon the Supreme Deity, Visnu
- Those lower than them (brahmanas, ksatriyas, vaisyas, sudras) are called candalas, and they are born in sinful families. BG 1972 purports
- Those who are less intelligent than the brahmanas should be given military training. We require everything in society - not only military men. How can everyone be a military man
- Those who are not sufficiently intelligent to be brahmanas, ksatriyas or vaisyas are required to serve a master and are called sudras. Thus everyone can engage in the service of the Lord and awaken his natural Krsna consciousness
- Those who are priests engaged in Lord Jagannatha’s service are called pandas or panditas, and they are brahmanas. The attendants who look after the temple’s external affairs are called palas
- Those who are purely in the mode of goodness are called brahmanas. Those who are purely in the mode of passion are called ksatriyas. Those who are in the modes of both passion and ignorance are called vaisyas. BG 1972 purports
- Those who are qualified in goodness, they can be called as brahmin. Those who are qualified with passion, they can be called a ksatriya. Ksatriya means the politicians, administrators. brahmin means highly learned scholars, philosophers, theosophist
- Those who have decided to serve Krsna only, they are no longer in the categories of sva-dharma, the bodily sva-dharma, brahmana, ksatriya, vaisya, sudra, or brahmacari, vanaprastha. He is transcendental. That is confirmed in every sastra
- Three of the Alvars, namely Bhuta-yogi, Sara-yogi and Bhranta-yogi, saw Narayana in person when they took shelter at the house of a brahmana in the village of Gehali
- Thus he (brahmana) ultimately becomes a fully Krsna conscious person and can understand what Krsna is. How a devotee continuously sees Krsna face to face within his heart is described in the Brahma-samhita - BS 5.38
- To become a brahmacari means to make advance in spiritual life. And the social order is there, the brahmanas, ksatriyas. So it is called varnasrama-dharma
- To cover my body I use whatever is available, whether it be linen, silk, cotton, bark or deerskin, according to my destiny, and I am fully satisfied and unagitated
- To distribute prasada to all living entities, the process is that we must first offer prasada to the brahmanas and the Vaisnavas, for the demigods are represented by the brahmanas
- To give something to someone and then to take it back is considered a great sin, especially in dealing with a brahmana. When both brahmanas charged the King (Nrga) with the same complaint, he was simply puzzled as to how it had happened
- To know who is a brahmana and who is a ksatriya, one must consider a man's quality and work
- To maintain the social order you have to train some of the sudras to become brahmins, some of the sudras to become ksatriyas. It cannot depend on the sudras. Then there will be chaos
- To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brahmana
- To make one a brahmana, these four things are essential: no illicit sex, no meat-eating, no intoxication, no gambling. These essentials must be there; you cannot dispense with them
- Today they have no knowledge of how to train a brahmana, or how to train a ksatriya. In the other fields of action, in the work of sudras and vaisyas there is nice training
- Traditionally, brahmanas are meant to be spiritual masters, but in this age of Kali, it is very difficult to find a qualified brahmana. Consequently it is very difficult to find a qualified spiritual master
- Typically, lawyers and physicians differ, giving one kind of instruction and then another. Due to the brahmanas' different opinions, Subuddhi Raya became further perplexed. He did not know what to do or what not to do
U
- Uddhava said, "We know that King Jarasandha is very much devoted to the brahmanas and very charitably disposed toward them; he never refuses any request from a brahmana"
- Ugrasrava (Suta Gosvami), the son of Romaharsana, being fully satisfied by the perfect questions of the brahmanas, thanked them (the sages of Naimisaranya) and attempted to reply
- Under the circumstances, because He has assumed the form of a brahmana, even if He irreligiously arrests me or even kills me, I shall not retaliate, although He is my enemy
- Under your regulative principles, the institution of the four varnas and asramas is respected. The brahmanas therefore vow to follow this system strictly
- Unfortunately the modern brahmanas, or so-called brahmanas who come in originally brahminical families, have left their own occupational duties, but they do not allow others to occupy the posts of brahmanas
- Unfortunately, those who are unintelligent do not know the difference between a brahmana and a Vaisnava. They are under the impression that unless one is a brahmana he cannot be a spiritual master
- Unless one is a brahmana, one cannot utter omkara and get the desired result
- Unless one is a fully qualified brahmana, he cannot advance in the spiritual science
- Unless one is completely pure and has been raised to the standard of a brahmana, ksatriya or vaisya - in other words, unless one is dvija, twice-born - the chanting of mantras will not be fruitful
- Unless one is qualified brahmana, unless one has approached another qualified brahmana who knows, there is no question of understanding Vedas
- Unless there is such a division of the social orders in human society, including the intelligent class, the martial class, the mercantile class and the laborer class, there is always confusion as to who is to work for what purpose
- Unless this purificatory process (garbhadhana-samskara) is strictly observed, especially by the brahmanas, the family descendants become impure, and gradually sinful activities become visible in the family
- Unless we develop our love for Krsna, there is no meaning of reading. And if we can develop our love for Krsna just like this brahmana, even without reading any book, that is wanted. That is wanted
- Upon arriving in Vrndavana, he (old brahmana) said to him (young brahmana): My dear boy, you have rendered me so much service, and I am much obliged to you. I would like very much to return that service and give you some reward
- Upon seeing the Deity of Lord Ramacandra, the descendant of King Raghu, the Lord offered His prayers and obeisances. Then a brahmana invited the Lord to take lunch
V
- Vanamali Ghataka was formerly Visvamitra, who negotiated the marriage of Lord Ramacandra, and later he was the brahmana who negotiated the marriage of Lord Krsna with Rukmini. That same brahmana acted as the marriage-maker of the Lord in caitanya-lila
- Varna means four social division: Brahmin, Ksatriya, Vaisya, Sudra; and asrama means four spiritual division: brahmacari, grhastha, vanaprastha . . . so accepting these four spiritual and four material principles of life, that is humanity
- Varna, this classification of social order, brahmin, ksatriya, vaisya and sudra, and less than that, that is accepted by the symptoms, laksana, characteristics, not by birth
- Varnasrama college especially meant for the brahmana, ksatriya and vaisya. Those who are not fit for education, they are sudras. That's all. Or those who are reluctant to take education - sudra means. That's all. They should assist the higher class
- Varnasrama Institution arranges society in the varna divisions of brahmana, ksatriya, vaisya and sudra and the asrama divisions of brahmacarya, grhastha, vanaprastha and sannyasa. This is actual human civilization
- Vasistha: The great celebrated sage among the brahmanas, well known as the Brahmarsi Vasisthadeva. He is a prominent figure in both the Ramayana and Mahabharata periods
- Vedic civilization is meant for training the whole people in such a way that they'll be engaged in the performance of yajna. So that either he acts as a sudra or either he acts as a brahmin, it doesn't matter. The real aim is to satisfy the Supreme
- Vedic civilization means when there is classified society begins: brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, and sannyasa. And without this classification, the whole society will remain in chaotic condition
- Vedic culture was lost, or put into difficulty, simply for this reason, when the Vedic followers in India, they made these classification of brahmin, ksatriya, as hereditary
- Vedic society is divided, ideal men: the brahmanas. Brahmana, ksatriya, vaisya, sudra. The brahmana, the saintly person, the sannyasi, the rajarsi, this is required
- Vedic system of civilization: brahmana, ksatriya, vaisya, sudra. There must be divisions of work. Not that everyone has to learn everything
- Vedic vidhi means one must be begotten by a brahmana and he must have followed the family tradition. Then, according to Vedic rites, he can be initiated or offered the sacred thread
- Vidya-vinaya-sampanne brahmana. A learned Brahmin, a learned intelligent man, who is very advanced with material academical knowledge, vidya-vinaya-sampanne, and he is very gentle and cultured
- Vipra-sasana is a word generally used in the Orissa province to indicate the quarters where brahmanas live
- Viprad, brahmin, dvi-sad-guna, a brahmin not by birth but with quality. Guna-karma-vibhagasah. That is sastra. Sastra means, Lord Krsna says, catur-varnyam maya srstam guna-karma-vibhagasah
- Visvamitra Muni could kill that raksasi, but because he was brahmana, it was not his business to kill. He begged help from Maharaja Dasaratha to lend Lord Ramacandra and Laksmana, to take Him there. This is the systematic way
- Visvamitra was originally a ksatriya, but later on he acted as a brahmana, whereas Parasurama was a brahmana, but later on he acted as a ksatriya. Being transcendentally situated, they could do so. BG 1972 purports
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- We (the cowherd boys) have come to ask for some food from you. You are all brahmanas and knowers of religious principles, and if you think that you should give us charity, then give us some food, and we shall all eat along with Krsna and Balarama
- We address a brahmana as panditji. Never we address a brahmana as murkhaji. So that is the etiquette. Brahmana means he must be very learned scholar and a very advanced devotee
- We are among the qualified brahmanas, who are accepted as the face of the Supreme Personality of Godhead. The brahmanas have created the entire universe by their austerity, and they always keep the Absolute Truth within the core of their hearts
- We are identifying ourself with this body: "I am Indian," "I am Hindu," "I am Christian," "I am brahmin," "I am black," "I am white." These are all designations. This is not my real identity. My real identity is aham brahmasmi, "I am spirit soul."
- We are not meant for the ksatriya's business or vaisya's business, the devotees, but if required they can take. Real business is, brahmin's business is to know the Vedas, the Brahman, the Supreme Brahman, the Absolute Truth
- We are teaching them what kind of leaders should be selected. The king, the public leader, the brahmana, and . . . at least these three men, they should be free from the four kinds of sinful activities
- We are trying to create an ideal society of brahmin. Then people will be benefited
- We cannot accept knowledge from sudras. Knowledge must be taken from a brahmin
- We do not know, after eating, we have to wash our hand. We are taking the handkerchief and finished. So this kind of brahmana, what they will do? That is not even a civilized man
- We have already discussed hereinbefore (MOG 3) that the mundane qualities of goodness that are the signs of the brahmana are included and coexisting within the qualities of the transcendentalist
- We have discussed this point, that either brahmana, ksatriya, vaisya, especially dvijottama . . . The brahmanas are called dvijottama. Dvija means twice-born, one birth by the father and mother and the other birth by Vedic knowledge and spiritual master
- We have evidences from the history of the Vedic age that Sukracarya offered his daughter to Maharaja Yayati, but the King had to refuse to marry the daughter of a brahmana; only with the special permission of the brahmana could they marry
- We have no such conception that "I am Indian," "I am American," "I am brahmin" or "I am sudra," or "I am black," "I am white." We all are the same. We are eternal servant of Krsna, or God. That is our position
- We need a class of men purely brahmanas. The whole world is full of sudras. The Krishna Consciousness movement is meant for re-establishing the system of four varnas and asramas, then there will be progress of civilization
- We offer them the sacred thread although they are born, according to Vedic culture, in the families of other than Brahmanas or even than the Sudras
- We should not die like cats and dogs. That is the difference. We may die. We must die. Nobody can escape death, but before death we must know what is self and self-realization
- We should not die like cats and dogs. We should die like brahmana. Even in one life a solution is not made, then you get next life opportunity
- We should recruit any sort of men out of the four classes; brahmana, ksatriya, vaisya, sudra. For our members we do not make any discrimination
- We take some time to see whether he can develop brahminical symptom. That is our process, not that anyone comes, and we give him a sacred thread and he becomes immediately brahmana. We don't do this
- We train them in austerities and penances and recognize them as brahmanas by awarding them sacred threads. Thus the caste brahmanas of India are very displeased by our activities in the Western world
- Wealth is distributed to the brahmanas because the brahmanas give the highest quality of service in regard to the prime necessity of humankind. The charity was substantial in the shape of gold, land, villages, horses, elephants and food grains
- What about the brahmana?- Narada asked. "He will have to remain there for a number of births. I do not know when he is coming." Narada Muni was astonished, and he finally said, "I can't understand the mystery of this." "That you will see," Narayana said
- What constitutes a normal condition will not be the same for everyone, and therefore there are divisions of varnasrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- What is the caste system? There is no caste system. Everyone is sudra. Who is a brahmana now, qualified, except one or two in our camp?
- What was the reason, O brahmana, for the fight between the demon king and Lord Boar while the Lord was lifting the earth as His pastime?
- What we are doing there. Everyone can do it. Everyone can . . . that is Vedic culture. And everywhere Visnu, Narayana-sila is worshiped. At least the higher caste, brahmana, ksatriya, vaisya - not the sudras
- Whatever riches Jagannatha Misra collected in the form of gifts and presentations, & whatever he had in his house, he distributed among the brahmanas, professional singers, dancers, bhatas & the poor. He honored them all by giving them riches in charity
- When a Bengali emperor named Adisura first came from Kanyakubja, or Kanauj, he brought with him five brahmanas and five kayasthas
- When a brahmana adopts the profession of a kapota, or pigeon, he lives by collecting grains from the field. This is called uncha-vrtti
- When a brahmana becomes a Vaisnava, there is no duality
- When a brahmana takes the occupation of a ksatriya, it is degradation
- When a man is greatly learned in the Vedanta-sutras, he is known as a pandita, or learned scholar. Generally this qualification is attributed to brahmanas and sannyasis
- When a person factually understands Krsna and his relationship with Krsna, he naturally becomes completely indifferent to the rituals of fruitive activities, even though an experienced brahmana. BG 1972 purports
- When an offense is done unto the devotee of the Lord, it is very difficult to overcome the reaction. The brahmanas, being at the head of the social orders, are meant to give protection to their subordinates and not to curse them
- When brahmanas and saintly persons are honored, they part with their pious activities, giving them to those who honor them and render them service
- When Caitanya met Srila Ramananda Raya of Kavaur on the bank of the Godavari, the Lord developed all these symptoms (of ecstasy), but because of the presence of some nondevotee brahmanas who were attendants of the Raya, the Lord suppressed the symptoms
- When Daksa cursed Lord Siva in harsh words, some of the brahmanas present might have enjoyed it because some brahmanas do not very much admire Lord Siva
- When Diti heard from her husband (Kasyapa) that the great souls would be angered by the activities of her sons, she was very anxious. She thought that her sons might be killed by the wrath of the brahmanas
- When everyone present heard the verse, they all commended the poet, but Svarupa Damodara Gosvami requested him - Kindly explain this verse
- When he (an initiated brahmana) follows brahminical behavior, observing the principle of abstaining from intoxication, illicit sex, meat-eating and gambling, he may be offered sannyasa
- When he becomes joyful, he understands that, - I am not this material body; I am spirit soul. I am not American, I am not Indian, I'm not brahmin, I am not this, this, this, so many things . . . no, I am spirit soul. I am part and parcel of Krsna
- When he had fixed the form of the Lord in his mind, he (the brahmana) began to imagine in his meditations that he was dressing the Lord very nicely in costly clothing, with ornaments, helmets and other paraphernalia
- When Hiranyakasipu's servants brought the boy Prahlada back to the guru-kula (the place where the brahmanas taught the boys), the priests of the demons, Sanda and Amarka, pacified him
- When his intelligence and mind were fixed upon the form of the Lord, the brahmana Ajamila once again saw before him four celestial persons. He could understand that they were those he had seen previously
- When I (Arjuna) present you with the head of that brahmana, after beheading him with arrows from my Gandiva bow, I shall then wipe the tears from your eyes and pacify you. Then, after burning your sons' bodies, you can take your bath standing on his head
- When I (Narada Muni) was a mere child of five years, I lived in a brahmana school. I was dependent on my mother's affection and had no experience of different lands
- When Lord Caitanya went to Gaya, accompanied by many of His disciples, He became sick on the way. He had such a high fever that He asked His students to bring water that had washed the feet of brahmanas, and when they brought it God drank it & was cured
- When Lord Krsna, Maharaj Yudhisthira and the other Pandavas approached Bhismadeva, he was very grateful to Lord Krsna, and he addressed the brahmana military commander, Krpacarya, thus
- When Maharaja Bali had thus performed the special ritualistic ceremony advised by the brahmanas and had received, by their grace, the equipment for fighting, he circumambulated the brahmanas and offered them obeisances
- When Minaketana was seated in the yard, this brahmana did not offer him respect. Seeing this, Sri Ramadasa became angry and spoke
- When monarchy ruled throughout the world, the monarch was actually directed by a board of brahmanas and saintly persons
- When Narada Muni went to the Vaikuntha planets, he fulfilled their request and asked Narayana (God) about the salvation of the brahmana and the cobbler, and Narayana replied, - After leaving this body, the cobbler shall come here to me
- When Narada returned to earth and approached the brahmana, the brahmana said, - Oh, you have seen the Lord? What was He doing
- When one comes to the platform of elevated knowledge, he naturally becomes a vegetarian. Panditah sama-darsinah: (BG 5.18) one who is very highly learned does not distinguish between a learned scholar, a brahmana, an elephant, a dog and a cow
- When one inquires as to the welfare of a brahmana, the questions should be worded according to his condition of life so as not to disturb him. A peaceful mind is the basis for becoming truthful, clean, equipoised, self-controlled and tolerant
- When Rupa Gosvami arrived at Varanasi, he met the Maharashtriyan brahmana, Candrasekhara and Tapana Misra
- When some brahmanas were requested by Nanda to circumambulate Govardhan Hill, they told him that they were more interested in offering benedictions than in circumambulating Govardhan Hill. This is an instance of laziness caused by self-satisfaction
- When Sri Caitanya Mahaprabhu arrived at southern Mathura from Kamakosthi, He met a brahmana
- When Sri Caitanya Mahaprabhu left, the brahmana Kurma followed Him a great distance, but eventually Lord Caitanya took care to send him back home
- When the boys saw that the brahmanas would not reply to them even with a simple yes or no, they became very much disappointed. They then returned to Lord Krsna and Balarama and explained everything that had happened
- When the brahmana heard Prakasananda Sarasvati speak like this about Sri Caitanya Mahaprabhu, he became very much grief-stricken. Chanting the holy name of Krsna, he immediately left
- When the brahmana was offering the food to Lord Visnu in meditation, child Nimai came before him and began to eat it, and because of this the brahmana thought the whole offering had been spoiled
- When the brahmana, Kesava Kasmiri, heard this, he became still more puffed up, and within one hour he composed one hundred verses describing mother Ganges
- When the brahmanas came to understand that the King (Yuvanasva), inspired by the supreme controller, had drunk the water, they all exclaimed "Alas! The power of providence is real power. No one can counteract the power of the Supreme"
- When the brahmanas complained to His father that He (Nimai Pandita) was splashing them with water instead of attending school, the Lord suddenly appeared before His father as though just coming from school with all His school clothes and books
- When the brahmanas got up from bed and saw the waterpot empty, they inquired who had done this work of drinking the water meant for begetting a child
- When the brahmanas said this, Maharaja Santanu went to the forest and requested his elder brother Devapi to take charge of the kingdom, for it is the duty of a king to maintain his subjects
- When the cult of Caitanya is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas & sannyasis? These foolish arguments are sometimes raised by envious rascals, but Krsna conscious devotees do not care about them
- When the government is actually guided by brahmanas, or God conscious men, then there can be real happiness for the people
- When the King saw that the brahmana Durvasa had been released from the great danger of being burned, he could understand that by the grace of the Lord he himself was also powerful, but he did not take any credit, for everything had been done by the Lord
- When the Nawab entered the house where Sanatana Gosvami and the brahmanas were assembled, they all stood up to receive him respectfully, and they offered him a place to sit
- When the prostitute agreed to associate with him (a brahmana who was suffering from leprosy), the wife brought her the leprotic husband
- When the quality and work is there, there is a brahmana. Otherwise even one is born in a brahmana family, we reject them. He is sudra; but he has no quality, he has no work. That is sastric injunction
- When the royal dynasty, being excessively proud because of the material modes of passion and ignorance, became irreligious and ceased to care for the laws enacted by the brahmanas, Parasurama killed them
- When the stereotyped, ritualistic brahmanas who were following the Vedic principles saw this ecstatic manifestation of love, they were struck with wonder. All these brahmanas began to reflect as follows
- When the Vedic followers, the brahmanas, inspire rich men like kings and members of the wealthy mercantile community to give charity in the performance of great sacrifices, the distribution of such wealth is also nectarean
- When they (the brahmanas) were living together during the four months of the rainy season, I (Narada Muni) was engaged in their personal service
- When they (the brahmanas) were old invalids, they used to approach with their wives the assembly of the kings, and simply by praising the glorious deeds performed by the kings they would be provided with all necessities of life
- When those who belonged to the family circle heard the narration of the old brahmana, they made exclamations showing their disappointment. They all requested that he not make such a proposal again
- When we compare the laborer class of men with intellect, intellectual class of men, there is difference. But both of them are important factors to maintain this body. That is called varnasrama-dharma
- When we consult an engineer, a doctor or a lawyer, we do not ask whether he is a brahmana or a sudra. If he is qualified, he can help with a particular subject. Similarly, if one knows the science of Krsna, he can be a guru
- When we established a Krsna-Balarama temple in Vrndavana, we were obliged to have Vedic ceremonies enacted by brahmanas because the inhabitants of Vrndavana, especially the smarta-brahmanas, would not accept Europeans and Americans as bona fide brahmanas
- When we go to a doctor, we do not ask him whether he is a Hindu, Christian or brahmana. He has the qualification of a medical man, and we simply surrender, saying, - Doctor, treat me. I am suffering
- When we think in terms of Vedic civilization - the brahmana, ksatriya, vaisya, sudra - this is very scientific. Because a class of men, very intelligent, very pure, ideal class of men, brahmana, must be there. That is Vedic civilization
- When you engage yourself in Krsna consciousness, either you are a brahmana, ksatriya or vaisya or sudra, then you are transcendental immediately
- When you go to a doctor, medical practitioner, you do not ask, "Well, Doctor, are you American or Indian? Are you brahmin? Are you Jew? Are you Christian?" No
- Whenever He accepted food from a person, He would give him the same advice He gave the brahmana named Kurma. He adopted this process until He returned to Jagannatha Puri from His South Indian tour
- Whenever there is a ceremony for distribution of prasada, the prasada is offered first to the brahmanas, then to the children and old men, then to the women, and then to animals like dogs and other domestic animals
- Where is brahmana? All sudras. Kalau sudra sambhava. Especially in this age of Kali, everyone is sudra, or less than sudra
- Wherever there are these talented persons (Brahmana, Ksatriya, Vaisya), he is to be considered as first-class man. He does not say that, "If it is found among the Hindus or amongst the Christian . . ." No. These modes of material nature, is all-pervasive
- Whether one is a brahmana, ksatriya, vaisya, sudra, American, Englishman, Indian, etc., one can execute devotional service anywhere and everywhere in the material existence simply by offering prayers unto the Supreme Personality of Godhead
- Whether one is a ksatriya, vaisya or brahmana, everyone is recommended to take sannyasa at the end of life, to engage himself completely in the service of the Lord and thus become freed from all sinful reactions of his past life
- Whether one is a woman, sudra or vaisya, not to speak of being a brahmana or ksatriya, everyone is fit to return home, back to Godhead, if he strictly follows the instructions of the spiritual master and sastra
- While Haridasa Thakura was staying under the care of Advaita Acarya, he was afraid of the behavior of the society in Santipura, Navadvipa, which was full of exceedingly aristocratic brahmanas, ksatriyas and vaisyas
- While he (the brahmana) was thinking like this, in Vaikuntha Lord Narayana, seated with the goddess of fortune, Laksmi, began to smile humorously
- While reading the book, the brahmana experienced transcendental bodily transformations. The hairs on his body stood on end, tears welled up in his eyes, and his body trembled and perspired as he read. Seeing this, Caitanya Mahaprabhu became very happy
- While returning to their homes, they (the brahmanas, kings, sages and demigods) talked of the dealings of Yudhisthira & even after continuous talk of his greatness they were not satiated, just as one may drink nectar over & over again & never be satisfied
- While sitting and chanting, the Lord saw that the governor of the province, Sri Ramananda Raya, had reached the banks of the river (Godavari) accompanied by his associates, which included many brahmanas
- While Tapana Misra and Candrasekhara were thus talking with Sri Caitanya Mahaprabhu, He only smiled slightly and remained silent. At that time a brahmana came there to meet the Lord
- While the brahmana was in pain, Lord Visnu in Vaikuntha began smiling, and the goddess of fortune inquired from the Lord why He was smiling. Lord Visnu then ordered His associates to bring the brahmana to Vaikuntha
- While the brahmanas were thinking in this way about the activities of Sri Caitanya Mahaprabhu and Ramananda Raya, Sri Caitanya Mahaprabhu saw those outsiders and restrained His transcendental emotions
- While the sacrifice was being performed, many brahmarsis, great sages, ancestral demigods and other demigods, their wives all very nicely decorated with ornaments, attended from different parts of the universe
- While there (in Arista-grama), He (Lord Caitanya) inquired about Radha-kunda, but no one could tell Him where it was. The brahmana accompanying Him could also not ascertain its whereabouts
- While they (Tapana Misra and Candrasekhara) were discussing this subject, a brahmana came to Lord Caitanya and invited Him to his home. All the sannyasis had been invited but Caitanya Mahaprabhu, and now the brahmana came to invite Him
- With great affection and respect, that Kurma brahmana made Sri Caitanya Mahaprabhu eat all kinds of food. After that, the remnants were shared by all the members of the family
- Within three days that brahmana was attacked by leprosy, and as a result his highly raised nose melted away and fell off
- Without becoming a brahmin, nobody can become Vaisnava. So when you speak of Vaisnava, it is to be supposed that he's already brahmin. Therefore, to bring the neophyte devotees to the perfectional stage, we offer the brahmins sacred thread
- Women are considered on the same platform with sudras, and although a woman may be married to a brahmana, she is not given the sacred thread
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- Yad yad acarati sreyan (SB 6.2.4). Very important verse. Ideal class of men therefore needed in the society. Therefore Vedic society is divided, ideal men: the brahmanas. Brahmana, ksatriya, vaisya, sudra
- Yadunandana Acarya requested Raghunatha dasa, "Please induce the brahmana to resume the service, for there is no other brahmana to do it"
- Yajnas performed by brahmanas according to Vedic ritualistic ceremonies are so potent that the sanctifying of water by Vedic mantras can bring about the desired result
- Yayati fell in love with Devayani, the most beloved daughter of Sukracarya. Devayani wished to marry him, but at first he refused to accept her because of her being a daughter of a brahmana
- Yei krsna-tattva-vetta, sei 'guru' haya. Anyone who is fully Krsna conscious and fixed-up in devotional service, knowing fully well what is Krsna, he is guru. It doesn't matter whether he is a sannyasi or grhastha or brahmana and sudra. It doesn't matter
- Yes, you are correct in stating that spiritual activities, even mentally performed, are beneficial. You have seen the picture in NOD how a brahmana simply by mental service was promoted to Vaikuntha
- Yogis instead of going directly to the spiritual world, sometimes want to see other planetary systems, and therefore they ascend to the planetary system where Lord Brahma lives, as indicated here by the word brahmana
- You (Pancajanya) create a fearful sound vibration that causes trembling in the hearts of enemies like the Raksasas, pramatha ghosts, Pretas, Matas, Pisacas and brahmana ghosts with fearful eyes
- You and Lord Visnu never neglect even useless, unqualified brahmanas. Why, then, should you neglect me, who am engaged in performing sacrifices?
- You are in complete illusion, for you have distinguished between the body and the soul of His Lordship (Lord Jagannatha or Sri Caitanya Mahaprabhu). That is a great offense
- You do not have to flatly deny that you spoke such a thing. There is no need to make a false statement. Simply say that you do not remember what you said
- You give up four principles of sinful life: illicit sex, gambling, meat-eating and intoxication. - So he (Zetland) immediately replied, "Impossible. This is our life. We cannot give up this." So that Swamiji replied, - Then you cannot become a brahmin
- You have composed this introductory verse to your great satisfaction, but the meaning you have expressed is contaminated by offenses to both Lord Jagannatha and Sri Caitanya Mahaprabhu
- You have promised to give your daughter in charity to me. Now you do not say anything. What is your conclusion
- You have to act like a brahmin, and you have to acquire the qualification of a brahmin. Then you can become a brahmin. There is no impediment. Never mind wherever you were born. That doesn't matter
- You have written something irregular, not knowing the regulative principles, but the goddess of learning, Sarasvati, has used your words to offer her prayers to the Supreme Lord
- You may become Hindu, Muslim, Christian, or brahmin, ksatriya . . . whatever you may be, it doesn't matter. But if you are a religious person, the test is how much you have developed love of Godhead. Then it is tested, - Yes, you are nice
- You may go home without anxiety. Following your order, I shall persuade the brahmana. On this plea, after asking permission, Raghunatha dasa decided to go away
- You pick up the quality of men and put them in the brahminical class, and then next, ksatriya class, then vaisya class, then sudra class. But you cannot abolish that system. That is a false attempt
- You'll find nowadays impersonalists, voidists, so many brahmanas, they have no idea what is the . . . what is God, who is God. That is called avaisnava. Vaisnava knows what is Visnu, what is God. But avaisnava, non-Vaisnava, they do not know
- Your father, Virocana, the son of Maharaja Prahlada, was very affectionate toward brahmanas. Although he knew very well that it was the demigods who had come to him in the dress of brahmanas, at their request he delivered to them the duration of his life
- Your Honor appears learned, expert and intelligent in every way. You can speak very well, saying things that are pleasing to the heart. You see that people in general are engaged in fruitive activities, yet you are lying here inactive