Category:Attain
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Pages in category "Attain"
The following 1,147 pages are in this category, out of 1,147 total.
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- Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me - and thus they all attained transcendental love for Me - BG 4.10
- O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination (Books)
- The real identity of the individual soul lies in understanding or attaining the knowledge that he is eternally a servant of Krsna
- There are eight kinds of siddhis the yogis can attain
A
- A brahmacari dedicates his life to attaining supreme consciousness - Krsna consciousness or Brahman consciousness
- A brahmana must perform the duty of a brahmana without cheating the public. It is not that one attains the name of a brahmana without the qualifications
- A confused, frustrated man cannot get relief by committing suicide because suicide will simply lead him to take birth in the lower species of life or to remain a ghost, unable to attain a gross material body
- A desire to serve the Lord, the supreme predominator, is spiritual or transcendental, and one has to attain this purification of the mind and the senses to get admission into the spiritual kingdom
- A devotee automatically attains the qualifications of an expert brahmana authorized to perform sacrifices, even though the devotee may not have taken his birth in a brahmana family. Such is the omnipotence of the Lord
- A devotee easily attains his original position as a spiritual form and understands the Supreme Personality of Godhead in His original form
- A devotee should not be very enthusiastic about attaining any material goal. He should not be like persons who engage in fruitive activities, who work very hard day and night to attain material rewards
- A liberated person no longer desires external material happiness. This state is called brahma-bhuta (SB 4.30.20), attaining which one is assured of going back to Godhead, back to home. BG 1972 purports
- A living being can attain godly qualities to a large extent, but he cannot become God, whereas Krsna, without undergoing any type of penance, is God always, either in the lap of His mother or growing up or at any stage of growth
- A mahatma, or great soul, is very rarely seen because such transcendental realization is achieved only after many, many births. Once it is attained, however, there is no longer any illusion or lamentation or the miseries of material existence
- A man becomes purified simply by hearing the holy name of the Supreme Personality of Godhead, whose lotus feet create the holy places of pilgrimage. Therefore what remains to be attained by those who have become His servants
- A person born in a brahmana family cannot perform Vedic sacrifices until he is properly purified and has attained his sacred thread
- A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities. BG 6.4 - 1972
- A person must work very hard, and when he attains the result of his hard work, he thinks himself happy
- A person who attains the highest stage of spiritual realization - realization of the Supreme Personality of Godhead - automatically prays as King Kulasekhara does here - in MM 5
- A person who has attained firm faith is a real candidate for advancing in Krsna consciousness
- A person who has attained steadiness of the mind by fixing the mind on the lotus feet of the Lord is able to understand the Supreme Lord to some extent
- A person who has attained the stage of attraction for Krsna and who is not freed from the material impasse, but who has qualified himself to enter into the kingdom of God, is called sadhaka
- A person who is able to attain this transcendental qualification is called jivan-mukta, liberated, even though he is apparently in material conditions. This liberation is achieved by one who constantly engages in the transcendental loving service of God
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A person who understands his subordinate position can attain the highest stage of loving service to the Lord
- A progressive march of transcendental devotion for the Lord culminates in the attainment of loving service of the Lord, which is called prema in different transcendental variegatedness called rasas (tastes)
- A proud person is deceived in transcendental life and, despite having attained a human form, will again glide into hellish conditions
- A puffed-up person cannot understand the science of Krsna. A proud person is deceived in transcendental life and, despite having attained a human form, will again glide into hellish conditions
- A pure devotee has none of the tinges of the above contaminations (becoming a religious man, a rich man, a first-class enjoyer or becoming God himself), which are the influence of material desires, impersonal speculations and attainment of mystic powers
- A pure devotee is niskincana; he has no material desire to enjoy the material world. One has to take shelter of such a pure devotee in order to attain his qualities
- A pure living entity who thus attains the stage of anartha-nivrtti, cessation of everything unwanted, has nothing to enjoy in the material world. One attains this stage only by properly performing the functions of devotional service
- A real ksatriya does not kill his enemy from behind, nor does a real ksatriya turn his back on the battlefield. According to ksatriya principle and spirit, one either attains victory or dies on the battlefield
- A sane person, by attaining old age, will become fearful of death. Foolish people engage in material activities as if they will live forever and enjoy material advancement, but actually there is no material advancement
- A serious personality can achieve the highest perfection of meeting the Lord and attain his objective simply by being guided by a pure devotee, who automatically approaches by dint of one's serious determination to meet the Lord by all means
- A woman does not need to attain high qualifications, but if she simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas
- Above gross experience and dreams is susupti, deep sleep, and when one comes to the completely spiritual platform, transcending deep sleep, he attains trance, visuddha-sattva, or vasudeva-sattva, in which the Personality of Godhead is revealed
- Accepting Krsna in this way (He is the only possesion), one attains transcendental position of the Absolute. Atmaramaya - At that time, one becomes happy with You. Krsna, You are happy with Yourself, & one who surrenders to You becomes happy, as You are
- According to Bhagavad-gita (8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- According to Bhagavad-gita, whatever state of being one remembers when he quits his body, that state he will attain without fail
- According to his karma, material activities, the spiritual spark attains a certain type of body. Material activities are carried out in goodness, passion and ignorance or a combination of these
- According to one's desires and activities, material nature places one in various residential quarters. The being himself is the cause of his attaining such residential quarters and his attendant enjoyment or suffering. BG 1972 purports
- According to Patanjali, when one becomes free from all material desires he attains his real, transcendental situation, and realization of that stage is called spiritual power
- According to the activities of the present body, one prepares another subtle body. And according to the subtle body, one attains another gross body. This is the process of material existence
- According to the Buddhists' fifth principle, Lord Buddha is the only source for the attainment of knowledge. We cannot accept this, for Lord Buddha rejected the principles of Vedic knowledge
- According to the monists, when a yogi becomes one with the Supreme and loses his individual existence, he attains the highest stage, called kaivalya. But actually, the stage of realization of the Personality of Godhead is kaivalya
- According to the opinion of authorities, Kamsa attained sarupya-mukti after death; that is to say, he attained the same form as Narayana
- According to the strict principles of the Vedas, the highest attainment is to rise to the platform of sravanam kirtanam (SB 7.5.23), hearing and chanting about the Supreme Personality of Godhead. This is confirmed in Srimad-Bhagavatam - SB 1.1.2
- According to the Vedic way of civilization, one should leave his family after attaining fifty years of age and go to the forest of Vrndavana to devote the rest of his life to the service of the Lord
- Actual mukti, or liberation, can be attained only by devotional service, because by devotional service one can go above Brahmaloka, or to the spiritual world, wherefrom he never comes back
- Actually one attains different results by different means. It is not that all achievements are one and the same
- Actually, in the spiritual sky, one attains spiritual form. There are spiritual activities, & the spiritual situation is called devotional life. That atmosphere is said to be uncontaminated, & there one is equal in quality with the SG. BG 1972 purports
- After arriving at the place of combat, Brahma, the leader of thousands of sages and transcendentalists, saw the demon (Hiranyaksa), who had attained such unprecedented power that no one could fight with him
- After attaining sayujya-mukti, the demons are sometimes promoted to the Vaikuntha world, where they receive the reward of the Lord's garland prasada
- After attaining the divine life, one can enjoy happiness eternally
- After attaining this (amorous love) experience, he (Sankaracarya) wanted to discuss erotic principles with Ubhaya-bharati, but without hearing his discussion she blessed him and assured the continuous existence of the Srngeri-matha
- After attainment of knowledge, one becomes uninterested in the material world. This is not because of dry philosophical speculation
- After attainment of such knowledge & such detachment from material sense gratification, one’s advancement in the eight opulences attained through mystic yoga practice, such as the anima, laghima & prapti siddhis, is also achieved without separate effort
- After attainment of the brahma-bhuta stage of freedom from material conceptions, devotional service begins by one's hearing about the Lord. BG 1972 purports
- After attainment of this brahma-bhuta stage, one is satisfied. But satisfaction is the beginning of transcendental bliss
- After complete suspension of the material modes of nature, one is admitted to the spiritual sphere, and action dictated by the spiritual modes is called devotional service, or bhakti. Bhakti is nirguna attained by direct contact with the Absolute
- After falling from the association of the Supreme Lord, the living entity thus transmigrates from one bodily form to another according to nature's course, until he finally attains the human form
- After following the regulative principles and purifying the material senses, one attains the stage of nistha, firm faith in the Lord. When a person has attained this stage, no one can deviate him from the conception of the Supreme Personality of Godhead
- After many births we have attained this human form; therefore before death comes, we should engage ourselves in the transcendental loving service of the Lord. That is the fulfillment of human life
- After one attains these (vibhava, anubhava, sattvika & vyabhicari), there is actually an exchange of rasa or transcendental activity with the God. This exchange in loving reciprocation between the lover & the beloved is generally called krsna-bhakti-rasa
- After one makes further progress (in devotional service by following regulative principles), he attains the state called bhava, which is permanent. When such love of God increases, it reaches the highest stage of love of Godhead
- After the destruction of the material body, this spirit soul is one. The spirit soul, due to contact with material nature, gets different types of bodies. When one can see this, he attains spiritual vision. BG 1972 purports
- After thinking of Radha & Krsna and Their pastimes for a long time & after getting completely free from material contamination, one is transferred to the spiritual world. There the devotee attains an opportunity to serve Radha & Krsna as one of the gopis
- Aghasura attained sarupya-mukti, being promoted to the Vaikuntha planets to live with the same four-armed bodily features as Visnu. The explanation of how this is so may be summarized as follows - in SB 10.12.33
- Ahimsa means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization
- All glory, all glory to Lord Nityananda Balarama, by whose mercy I have attained shelter in the transcendental abode of Vrndavana
- All glory, all glory to the merciful Lord Nityananda, by whose mercy I have attained shelter at the lotus feet of Sri Rupa and Sri Sanatana
- All of us have attained devotion to Krsna due to Raghunandana. Therefore in my mind he is my father
- All persons who participated in the Battlefield of Kuruksetra or otherwise with the Lord (Krsna) or with Baladeva, etc., would benefit by attaining spiritual existence according to the situation of their minds at the time of death
- All the devotees connected with the Krsna consciousness movement must read all the books that have been translated (the CC, SB, BG and others); otherwise, they will miss the opportunity to attain an eternal, blissful life of transcendental pleasure
- All the soldiers and persons on the Battlefield of Kuruksetra attained their original spiritual form like the Lord after their death because by the causeless mercy of the Lord they were able to see Him face to face on that occasion
- All the Vedic scriptures, including the Puranas, the Vedas, the Upanisads and the Vedanta-sutra, teach the living entities how to attain the stage of rasa
- All the Visnu forms had four arms, with conchshell and other articles, but these characteristics are also possessed by those who have attained sarupya-mukti in Vaikuntha and who consequently have forms exactly like the form of the Lord
- All these materialists are described in Bhagavad-gita as naradhamas. They have attained the human form in order to get released from material bondage, but instead of doing so, they become further embarrassed amid the miserable material conditions
- All these mystic powers can be attained by ordinary man if he wants; there is process. But Krsna is the master of all yogic power, Yogesvara. So who can get victory?
- Almost all the conditioned souls within the material world are envious. Jealous people generally turn against one who automatically attains some reputation. This is natural for jealous people
- Although Brahman, Paramatma and Bhagavan are the same and one absolute truth, still devotees like Kamsa or Sisupala could attain only to the Brahman effulgence. They could not have realization of Paramatma or Bhagavan. That is the distinction
- Although He (omkara) has no material form, He is unlimitedly expanded, and He has unlimited form. By understanding omkara one can become free from the duality of the material world and attain absolute knowledge
- Although Kalakanya means invalidity or old age, Yavana-raja wanted to serve Krsna by introducing Kalakanya everywhere. Thus a sane person, by attaining old age, will become fearful of death
- Although maya may be present, it cannot disturb a devotee once he attains the bhava stage. This is because the devotee can see the real position of maya
- Although Sarvabhauma Bhattacarya was older than Sri Caitanya Mahaprabhu, Sarvabhauma respected Him as a sannyasi and as one who had attained the topmost platform of spiritual ecstasy. Thus the Bhattacarya certainly accepted Him as his master
- Although the inhabitants of Kimpurusa-loka are naturally endowed with such powers (mystic powers), one can attain these powers on this planet by performing different yogic practices
- Although there is no material contamination when one attains the stage of Brahman realization, that stage is not perfect because there is no positive engagement in spiritual activity. Because it is still on the mental plane, it is external
- Although these sons of Duritaksaya took birth in a dynasty of ksatriyas, they too attained the position of brahmanas. Brhatksatra had a son named Hasti, who established the city of Hastinapura (now New Delhi)
- Although they (the demons) are not devotees, their thinking of Visnu is effective, and thus they generally attain sayujya-mukti
- Although they are ordinary living entities, they are able to attain responsible posts, like Lord Brahmā, Indra, Candra and Varuṇa
- Amrtatva means immortality. So the modern civilization, they have no idea, either the great philosopher, great politician or great scientist, that it is possible to attain the stage of immortality. Amrtatva. We are all amrta
- Another kind of distress is that he (the child) wants to get some things with which to play, but circumstances may be such that he is not able to attain them, and he thus becomes aggrieved and feels pain
- Anyone who attains a human body but does not take to the cult of Sri Caitanya Mahaprabhu is baffled in his opportunity. Amrtadhuni is a flowing river of the nectar of devotional service
- Anyone who can attain the freedom of the spiritual planets need never return to this miserable land of birth, old age, disease and death
- Anyone who practices yoga and comes to the point of devotional service can attain the Supreme Personality of Godhead in His transcendental abode
- Anyone who was killed, who died in the Battlefield of Kuruksetra, in the presence of Krsna, they all attained their original, constitutional position, spiritual form. They all went back to home, back to Godhead, everyone
- Arjuna had attained this stage long before on the Battlefield of Kuruksetra, and when he apparently felt the absence of the Lord, he at once took shelter of the instructions of the Bhagavad-gita, and thus again he was placed in his original position
- Arjuna inquires of the means by which he can attain the transcendental nature. That is very important. BG 1972 purports
- Arjuna was a famous fighter, and he attained fame by fighting many great demigods, including even Lord Siva. BG 1972 purports
- Aruhya krcchrena param padam tatah patanty adhah (SB 10.2.32). Even having attained that param padam, having merged into the impersonal Brahman, the living entity falls again to the material world
- As a Brahman-realized soul, she was freed from the designations of the materialistic concept of life. Thus all material pangs disappeared, and she attained transcendental bliss
- As bell metal can be turned into gold when treated with mercury, a disciple initiated by a bona fide guru immediately attains the position of a brahmana
- As confirmed in Bhagavad-gita (16.20): "Attaining repeated birth among the species of demoniac life, such persons can never approach Me (Krsna). Gradually they sink down to the most abominable type of existence."
- As confirmed in Bhagavad-gita (BG 8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- As enunciated by Jiva Gosvami on the basis of Vedic assurances, brahma-gati means to attain a spiritual form as good as that of God, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- As far as liberation is concerned, she stands before the devotee with folded hands waiting to render service. Religion, economic development and sense gratification are all automatically attained without separate endeavor
- As far as the development of faith is concerned, one who is well versed in the literatures of devotional service and has attained the stage of firm faith is called a first-class person in Krsna consciousness. BG 1972 purports
- As his activities become spiritualized, the performer automatically attains the qualifications of the highest social order. In fact, one who becomes fully spiritualized is transcendental to the modes of nature, and thus he is more than a brahmana
- As long as such a purified stage is not attained, devotees in transcendental service to the Lord are tainted with fruitive activities, the search for mundane knowledge, etc. BG 1972 purports
- As Ravana, with unlimited material enjoyment, he could not accept Lord Rama as the Personality of Godhead. Therefore even though he was killed by Rama, he did not attain sayujya, or oneness with the body of the Lord
- As soon as a woman attains the age of puberty, she immediately becomes very much agitated by sexual desire. It is therefore the duty of the father to get his daughter married before she attains puberty
- As soon as one attains this knowledge (uselessly serving maya), he reaches the brahma-bhuta (SB 4.30.20) stage, Brahman realization, and he becomes prasannatma, happy. One may ask, - Why should I serve Krsna
- As soon as one understands that he is qualitatively the same substance as the Lord because he belongs to the same category of spirit soul, and that his perpetual position is to serve, one attains atma-darsanam & hrdaya-granthi-bhedanam, self-realization
- As soon as the living entity engages in the transcendental loving service of the Lord, he immediately attains freedom from all material conditions BG 14.26: sa gunan samatityaitan brahma-bhuyaya kalpate
- As stated before, after attaining the highest stage of self-realization, one becomes situated in devotional service to the Lord. The perfection of devotional service is to attain love of God
- As stated in Bhagavad-gita (7.19), one attains real knowledge when he understands Krsna and surrenders unto Him
- As stated in Bhagavad-gita (BG 8.6): Whatever state of being one remembers when he quits his body, that state he will attain without fail
- As stated in Srimad-Bhagavatam (SB 11.29.6): My dear Lord, even if someone attains a life as long as Brahma's, he would still be unable to express his gratitude for the benefits derived from remembering You
- As such, they were as powerful as the fire-gods, and they attained the destination of mystic yoga power, being again situated as the demigods of fire
- As the high-court judgeship is a post for the qualified man, so also the post of a brahmana is attainable by qualification only
- As the impersonalist jnanis or the demons killed by the Lord attain Brahmaloka, or Satyaloka, persons killed by a devotee of the Lord also attain Satyaloka
- As the Lord Himself confirms in Bhagavad-gita (BG 8.15), one reaches the highest perfection when he attains the fortune of realizing the Supreme Personality of Godhead
- As the white clouds no longer bear the burden of water in the autumn sky, the student finds that the troubles of drawing water for the master become a burdenless job if the student, by the grace of his master, attains to spiritual knowledge
- Asakti is also not attained very easily, but there is a process. If we follow the process, as recommended by the authorities, then there is way. And one who is serious to understand God, or Krsna, they must follow the methods prescribed by the mahajanas
- Association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life
- At such a time a devotee makes friends with another devotee, and his engagement in material activities ceases completely. At that time, he attains the favor of the Lord and loses his faith in material civilization, which begins with varnasrama-dharma
- At the time of death, the jiva sets forth on the path to a new life. If one leaves the body at the time designated above, either accidentally or by arrangement, it is possible for him to attain the impersonal brahmajyoti. BG 1972 purports
- Attachment for Krsna never wanes; it increases more and more as one attains different stages. All the stages together are called sthayibhava, or continuous existence of ecstasy
- Attain real knowledge
- Attained the Lord's transcendental loving service
- Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence. BG 16.20 - 1972
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
- Attaining transcendental knowledge does not necessarily mean renouncing the duties of our ordinary life
- Attainment of knowledge and detachment, as very elaborately discussed in Sankhya philosophy, is the real perfection of life
- Attainment of Krsna consciousness even during this life is immediate attainment of Brahman, and one who is situated in Krsna consciousness has certainly already entered into the kingdom of God. BG 1972 purports
- Attainment of spiritual knowledge is not sufficient to insure liberation. Such knowledge must be overcoated with devotional service so that ultimately the devotional service alone predominates
- Attainment of the Brahman conception of life is the first stage in self-realization. At this stage the Brahman realized person is transcendental to the material position, but he is not actually perfect in Brahman realization. BG 1972 purports
- Attainment of this stage of pure spiritual life is the highest perfection, and this stage is called svarupa, or the factual identity of the living being. Liberation means renovation of this stage of svarupa
- Attains the greatest goal after his disappearance
B
- Bali Maharaja gave only three paces of land in charity to Vamanadeva, and he also offered a little water which Lord Vamanadeva accepted, and thereby Bali Maharaja attained the position of Indra
- Bali Maharaja was indeed a fully surrendered devotee, but even some demons who were not at all devotees but merely enemies of the Lord attained the same exalted position achieved by many mystic yogis
- Because a devotee accepts everything in spiritual vision, he is equipoised; that is the symptom of being elevated to transcendental position. He automatically attains detachment, vairagya, then jnana, knowledge, and then actual transcendental knowledge
- Because he (a Vaisnava) has become a devotee of Lord Krsna, he has become purified and has attained the stage of brahmana
- Because Krsna embraced Putana's body with great pleasure and sucked her breast, although she was a great witch, she attained the position of a mother in the transcendental world and thus achieved the highest perfection - SB 10.6.37-38
- Because Mayavadi philosophers have no information regarding the transcendental service of the Lord, even after attaining liberation from material activities and merging into the Brahman effulgence, they must come down again to this material world
- Because of constantly remembering the Supreme Personality of Godhead, Visnu, the demons generally attain sayujya-mukti after death
- Because of his regular discharge of devotional service, a devotee attains the transcendental stage of life
- Because of this quality, Sri Caitanya Mahaprabhu satisfied him with mercy not attainable by anyone else
- Because the body has genitals, when the living entity attains the right age, be he man or woman, he becomes agitated by the sex impulse
- Because the people of this age are fallen, the Lord is kind enough to give them the easiest method. Simply by chanting the Hare Krsna mantra, one can attain the same results
- Because the Supreme Personality of Godhead entered the body of Aghasura, by His touch this demon got the opportunity to merge into the existence of the Brahman effulgence and thus attain sayujya-mukti
- Before ending this life, if one fortunately becomes Krsna conscious, certainly he at once attains the stage of brahma-nirvana
- Being elevated to the heavenly planets or other material planets does not mean attaining an eternal life of knowledge and bliss. At the end of the material world, all attainments of material elevation will also end
- Being in touch with the Supreme Personality of Godhead, he (a devotee) is situated on the transcendental platform. Thus having attained knowledge and the spiritual platform, he always engages in the service of the spiritual body of Krsna
- Being reluctant to accept material enjoyment, Manu's youngest son, whose name was Kavi, gave up the kingdom before attaining full youth
- Beyond the region of ignorance (the material cosmic manifestation) lies the realm of Siddhaloka. The Siddhas reside there, absorbed in the bliss of Brahman. Demons killed by the Lord also attain that realm
- Bhagavad-gita (5.17) further elucidates that when a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- Bhakti means the activities of the liberated stage. That is not material things. So this Krsna consciousness movement is little difficult to understand because these activities are for the persons who have already attained moksa
- Bhakti-yoga begins when jnana and vairagya are complete. Jnana is knowledge, and vairagya is detachment from matter and engagement of the mind in spirit. Both of these are automatically attained when we engage in devotional service to Krsna
- Birthright is not everything, for one still has to attain the brahminical qualifications for himself
- Both liberation and fruitive activity are rejected by devotees. You are trying to establish these things as life's goal and the process for attaining it
- Both these items (candana & camphor) were under government control; therefore the devotees had to meet with the government officials. Informing them of all the details, they attained permission to take the sandalwood and camphor outside Jagannatha Puri
- Brahma and other demigods have much better material bodies than human beings, yet the demigods, including Brahma, nevertheless desire to attain the human form of life because...
- Brahma, disgusted with the Rudra generations and afraid of being devoured by the increase of population, asked Rudra to stop producing such an unwanted generation and take to penance for attaining the favor of the Supreme Lord
- Brahma-gati means to attain a spiritual form as good as that of the Lord, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- Brahmaloka and Viraja-nadi are also attained after difficult austerities, but in these realms there is no understanding of the Supreme Personality of Godhead and His transcendental loving service
- Brahmanism is not a system meant to create a monopoly for a particular class of men. Everyone should be educated so as to become a brahmana. At least there must be an opportunity to allow everyone to attain the destination of life
- By accepting Krsna in this spirit (as said in BG 9.27), we can attain complete knowledge. If, however, we do not accept Krsna and interpret Bhagavad-gita in our own way, then everything will be spoiled
- By attaining knowledge and knowing its practical application in life, one becomes convinced about the Absolute Truth
- By attaining one's spiritual identity and thinking of Krsna's associates, one can become qualified to transfer to the spiritual kingdom
- By attainment of absolute knowledge, one can be in association with the Lord constantly, even in this present life, simply by hearing, chanting, thinking of and worshiping the Supreme Lord
- By bhajana-kriya one attains freedom from the contamination of materialistic life. He no longer goes to a restaurant or hotel to taste so-called palatable dishes made with meat and onions, nor does he care to smoke or drink tea or coffee
- By concentrating one's attention on the transcendental form of Krsna, who is all-pervading and beyond time and space, one becomes absorbed in thinking of Krsna and then attains the happy state of transcendental association with Him. BG 1972 purports
- By constantly hearing the transcendental holy name of Krsna and hearing of His transcendental form, qualities and pastimes, one can attain to the stage of acceptance called varana-dasa
- By execution of devotional service under the guidance of the spiritual master, one becomes free from all material attachment, attains steadiness in self-realization, and acquires a taste for hearing about the Absolute PG, Sri Krsna. BG 1972 purports
- By execution of devotional service under the guidance of the spiritual master, one becomes freed from all material attachments, attains steadiness in self-realization and acquires a taste for hearing about the Absolute Personality of Godhead, Sri Krsna
- By following the principles exhibited by Nanda Maharaja and Yasoda and their associates, the inhabitants of Vrndavana, ordinary living beings may attain such affection as exhibited by Nanda and Yasoda
- By following the principles of the varnasrama-dharma, one attains a better position in the material world
- By hearing of the Lord, Maharaja Pariksit, the hero of Srimad-Bhagavatam, attained the desired result
- By His mercy I have attained the shelter of the great personality Sri Raghunatha dasa Gosvami, and by His mercy I have found the refuge of Sri Svarupa Damodara
- By invocation of the demigods' names, the ultimate goal, Visnu, was gradually attained, and thus compensation and ultimate offering were complete
- By practicing austerities under strict discipline, such mendicants attain a neutral state transcendental to the modes of nature and merge into the impersonal Brahman
- By proper use of the independence he (the living entity) comes under the direct order of Krsna. Thus he attains his normal condition in the pleasure-giving potency. BG 1972 purports
- By service of the Absolute Truth, even for a few days, a devotee attains firm and fixed intelligence in Me (Lord Visnu). Consequently he goes on to become My associate in the transcendental world after giving up the present deplorable material worlds
- By strict adherence to prescribed principles for all orders of social life, one can attain the qualities of truthfulness, control the mind, control the senses, forbearance, etc., & can be elevated to the plane of rendering pure devotional service to God
- By submissively hearing this transcendental literature, one can attain the full pleasure of his heart's desire. But one must be very careful to hear the message from the right source
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
- By the force of your thunderbolt, I shall be freed of material bondage and shall give up this body and this world of material desires. Fixing my mind upon the lotus feet of Lord Sankarsana, I shall attain the destination of such great sages as Narada Muni
- By the gradual process of evolution, the living entity again attains the body of a human being and is given another chance to get out of the process of transmigration
- By the mercy of such devotees (patita-pavana), the lowest sinful men and women can attain the lotus feet of the Lord
- By this process (reading Srimad-Bhagavatam, and serving the person bhagavata) we can attain the stage of bhagavad-bhakti, but first we must get rid of all these anarthas, unwanted things
- By this process of karma-yoga, one gradually attains self-purification, then transcendental knowledge, next perfect meditation, and ultimately transcendental service to the Personality of Godhead
- By training the mind, one actually attains tranquility, for the mind is always dragging us over nonpermanent things, just as an unbridled horse will pull a chariot on a perilous course
- By understanding the Lord's simultaneous oneness with and difference from His creation, one can immediately attain freedom from the threefold miseries - miseries inflicted by the body and mind, by other living entities and by acts of nature
- By virtue of his devotional service he (the devotee) attains the brahma-bhuta (SB 4.30.20) stage without a doubt. The yogis & jnanis are always doubtful about their constitutional position; they mistakenly think of becoming one with the Supreme
C
- Caitanya Mahaprabhu Himself actually threw some of His food to the dog, and in this way the dog attained Vaikuntha
- Caitanya Mahaprabhu says that only those who are fortunate take to this Krsna consciousness and thus attain a pleasant and blissful life of knowledge
- Caitanya said: I firmly believe that simply chanting the holy name of the Lord can remove all misconceptions of the material world. I believe that simply by chanting the holy name of the Lord one can attain the shelter of the lotus feet of the Lord
- Caitanya told Ramananda Raya, Such a position (of transcendental loving reciprocation) cannot be attained without the performance of transcendental activities. So will you kindly explain to Me how I can raise Myself to this platform?
- Canura continued, "Acting in that way, the citizen attains all kinds of good fortune. One who does not care to act obediently is made unhappy because of the king's anger"
- Certainly there are different means for attaining different results in fruitive activity, speculative knowledge, mystic yoga and austerity
- Certainly this was astonishing. One cannot attain complete satisfaction even if one is situated in the greatest material opulence
- Concentration of the mind is more easily attained in these days by the chanting of the holy name of the Lord. The results are more effective than those derived from the inner exercise of the life air
D
- Demons like Kamsa, Sisupala and Dantavakra attain the Brahman effulgence because they constantly meditate upon the Supreme Personality of Godhead out of enmity
- Descriptions of his (Sukadeva Gosvami) travel in space are given in the Santi-parva of the Mahabharata (332). At last he attained the transcendental realm. He is known by different names like Araneya, Arunisuta, Vaiyasaki and Vyasatmaja
- Desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- Desires to expand the mind by perfecting mystic yoga, merging in the existence of Brahman, or attaining whimsical material prosperity are all included within the category of greed
- Despite the opportunities for attaining such births, even if one gets the life-span of a demigod, if one does not actually engage in the service of the Lord, everything is useless
- Devotees worship Lord Sri Krsna by addressing Him as the well-wisher of the brahmanas and the cows. The most intelligent class of men, who have perfectly attained knowledge in spiritual values, are called the brahmanas
- Devotional service begins with the relationship of the individual soul and the Supreme Soul, or Krsna and Krsna's devotees, and when one attains it there is no question of falling down
- Devotional service is rendered on the Brahman platform. Unless one attains the Brahman platform, or spiritual platform, one cannot engage in devotional service; or, in other words, a person engaged in devotional service is already on the Brahman platform
- Dhrtarastra had attained, by the yogic process, the stage of negation of all sorts of material reaction
- Dhrti is the fullness felt due to the absence of misery and the attainment of knowledge of the Supreme Lord and pure love for Him
- Dhruva Maharaja attained an exalted position at the age of only five or six years, after undergoing austerity for six months. Alas, a great ksatriya cannot achieve such a position even after undergoing austerities for many, many years
- Dhruva Maharaja, the son of Suniti, who was devoted to her husband, acquired an exalted position not possible to attain even for the so-called Vedantists or strict followers of the Vedic principles, not to speak of ordinary human beings
- Dhruva wanted the kingdom better than his father, grandfather. So he had to undergo severe austerities. He got Krsna. But when he got Krsna, he said: "I don't want any benediction." This position you can attain any moment. This is the result of tapasya
- Discoveries of progressive scientific achievements are not independent. The scientist has to attain the knowledge of a thing already existing by means of the wonderful brain made by someone else
- Due to his pious activities in previous lives, the conditioned soul attains material facilities in this life, but when they are finished, he takes shelter of wealth and riches, which cannot help him in this life or the next
- Due to sinful activities, one becomes implicated in the process of transmigration and thus has to accept one body after another. Being thus absorbed in a distressed condition, one never attains happiness
E
- Earning one's livelihood is not a problem. The real problem is how to get free from the bondage of birth, death and old age. Attaining this freedom, and not inventing unnecessary necessities, is the basic principle of Vedic civilization
- Elevation to the ecstatic stage of life is generally attained through association with pure devotees, while elevation to that stage by the special mercy of Krsna or His devotee is very rare
- Enthusiasm does not mean if I attain something immediately the result is immediate. No. The result may be delayed but we should not be disturbed. But we must go on working with enthusiasm. This is called patience
- Equanimity of mind is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death
- Equanimity of mind, as mentioned above (in BG 5.19), is the sign of self-realization. Those who have actually attained to such a stage should be considered to have conquered material conditions, specifically birth and death. BG 1972 purports
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even great sages who have no material attachments do not contact him, despite their always being absorbed in meditation to attain his personal contact
- Even if one attains the stage of brahma-padam, merging in Brahman, without bhakti he is prone to fall down. One must be very careful in regard to the danger of falling down again into material bondage
- Even if one can travel all over the universe and show wonderful feats like Kardama Muni, he cannot be compared to the Supreme Personality of Godhead, whose power and inconceivable energy can never be attained by any conditioned or liberated soul
- Even if you attain that higher planetary system, what do you gain by that? You don't gain anything, because the four principles of material existence will continue there also
- Even now, the saints & sages continue to do so (culturing the transcendental soul), in spite of all difficulties. But it would be sheer stupidity if Indian people attempted to do good to others without first themselves attaining transcendental knowledge
- Even the enemies of the Supreme Personality of Godhead attain that position simply by thinking of the Supreme Lord
- Even though these (semiliberated) living entities attain the brahma-bhuta stage and realize the Supreme Personality of Godhead through His bodily effulgence, they nonetheless fall down due to neglecting the Lord’s service
- Even while preaching in hell, a pure devotee remains a pure devotee by his constant association with the SPG. To attain this state, one has to control his senses. The senses are automatically controlled when one's mind is engaged in the service of God
- Every human being should try to understand how the spirit soul can be happy and where he can attain an eternal, blissful life of knowledge. Human beings are meant to study these subject matters, not to be absorbed in caring for the temporary body
- Every living entity is by constitutional position an eternal servant of Krsna. As soon as one engages in the service of Lord Vasudeva, he attains his normal constitutional position. This position is called the liberated stage
- Every living entity who attains the human form of life can understand the importance of his position & thus become eligible to become a devotee of Lord Krsna. We take it for granted, therefore, that all humanity should be educated in Krsna consciousness
- Every man is engaged in sacrificing his interests for others, either in the form of family, society, community, country or the entire human society. But perfection of sacrifices is attained when they are performed for the sake of the Supreme Person
- Everyone is trying to become happy, peaceful. That peacefulness, that happiness can be attained only when you increase your attachment or love the Supreme Personality of Godhead. This is the meaning of Krsna consciousness movement
- Everything can be attained simply by chanting this Hare Krsna mantra. Everything. The means is the end and the means is the whole. It is not that we accept something and give it up and again come to another stage
- Execution of penance in full faith and sincerity made Brahmaji so powerful that he became the creator of the universe. And because he was able to attain such power, he is called the best amongst all the tapasvis
F
- Faith is attained by the discharge of devotional service, and by chanting "Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare," which cleanses one's heart of all material dirt. BG 1972 purports
- Foolish person always desires material opulence, which can be attained by karma, jnana & yoga. But when one is actually elevated to the devotional platform, he gives up all these desires. This is called anyabhilasita-sunya. Then one becomes a pure devotee
- For a person who has attained this stage (of buddhi-yoga), neither the Vedic activities for realizing material enjoyment nor those for renunciation are applicable
- For actual attainment of spiritual knowledge, other qualifications are needed. What is essential is vidya, or worship of the Supreme Lord
- For attaining spiritual existence, the human form is a chance for all to understand our eternal relation with God
- For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquility - Bg. 6.7
- For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquility. To such a man happiness and distress, heat and cold, honor and dishonor are all the same. BG 6.7 - 1972
- For one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity. To such a man happiness and distress, heat and cold, honor and dishonor are all the same
- For one who is a neophyte in the eightfold yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means. BG 6.3 - 1972
- For one year there was no discussion of the incident of the Aghasura demon in the village of Vraja. But when the boys attained their sixth year, they informed their parents of the incident with great wonder
- For the devotees, liberation (mukti) is very unimportant because, having attained the Lord's transcendental loving service, they have attained everything desirable and have transcended all material desires
- For without attainment of knowledge, sacrifices remain on the material platform and bestow no spiritual benefit. BG 1972 purports
- Formerly when a person died it was commonly said that he had attained the shelter of mother Ganges, even if he did not die on the bank of the Ganges
- Freed from all hatred and desire, Kardama Muni, being equal to everyone because of discharging uncontaminated devotional service, ultimately attained the path back to Godhead
- From Srila Rupa and Sanatana Gosvamis (formerly Dabira Khasa and Sakara Mallika) we can learn how one attains the character of a meat-eater simply by associating with meat-eaters
- From the evolutionary point of view, perfection is reached when the living entity attains the platform of a brahmana
- From the Narada-pancaratra we understand that if one attains the stage of pure devotional service, he also attains all the opulences derived from fruitive activities, empiric philosophical speculation and mystic yogic practice
G
- Generally, people want dharma, artha, kama and moksa, in that order. First of all, people want to become religious (dharma) in order to attain material opulence - artha
- Generally, they (materialistic men) compare the living entities to the bubbles of the ocean, which merge into the ocean. That is the highest perfection of spiritual existence attainable without individual personality. BG 1972 purports
- Give me sole lordship over all the living entities and presiding deities, and give me all the glories obtained by that position. Furthermore, give me all the mystic powers attained by long austerities and the practice of yoga
- God is attainable only through devotional activities. We can get rid of the results of our work only by the intelligent process of work with transcendental results
- Good qualities can be attained automatically when you work on spiritual platform. But if you work on material platform, means the gross body and the mind, then good qualities cannot be attained
- Great saintly persons who have attained complete perfection in mystic yoga are not visible in this age on earth because humanity is not worthy of their presence
- Gross materialists say, there are different ways to attain the favor of the Supreme Personality of Godhead. They claim that one can conceive of the Supreme Personality of Godhead as goddess Durga, goddess Kali, Lord Siva
H
- Hari-katha, talks about Sri Hari, or Krsna, are amrta, nectar. If one hears them from the right source, he attains amrta (so 'mrtatvaya kalpate). Mrta means "birth and death," and amrta means - the cessation of birth and death
- Harsa is described in the Bhakti-rasamrta-sindhu. Harsa is experienced when one finally attains the desired goal of life and consequently becomes very glad
- Having attained the body of a demigod, King Nrga, continuing to remember everything, said, "My dear Lord, You are the Supreme Lord & are worshiped by all the demigods. You are not one of the ordinary living entities; You are the SP, Purusottama"
- Having attained this wonderful body, he (Aghasura) stretched his mouth open just like a mountain cave. Desiring to swallow all the boys at once, including Krsna and Balarama, he sat on the path
- Having attained to the stage of devotion, Maharaja Prthu became uninterested in the practices of jnana and yoga and abandoned them. This is the stage of pure devotional life as described by Rupa Gosvami
- He (a devotee who has attained the title of gosvami) should always remember that as soon as he becomes materially puffed up, he immediately falls down
- He (a liberated soul) goes to the eternal spiritual world and attains his constitutional position full of bliss, knowledge and eternality. All this can be obtained simply by knowing in truth the transcendental nature of Krsna's birth and activities
- He (a materially attached person) is generally very greedy, and he thinks that anything attained by him is permanent and never to be lost. Such a person is envious of others and prepared to do anything wrong for sense gratification. BG 1972 purports
- He (an acarya) knows that all suffering is due to the absence of devotional service to the Lord, and therefore he always tries to find ways to change people’s activities, making them favorable for the attainment of devotion. That is the qualification
- He (Arjuna) was a personal friend of the Supreme Personality of Godhead. This is a highly elevated position and is one that cannot be at all attained by one without great qualifications
- He (Dhruva) left this world at an early age, as a young boy, although he had attained the throne of his father and had several children of his own. Because he was due to quit this world, death was waiting for him
- He (Dhruva) wanted to acquire the throne of his father - or attain an even better position - but when he was actually in the presence of the Supreme Lord, he forgot everything. He said, "My dear Lord, I do not wish to ask any benediction."
- He (Krsna) showed such great mercy that even Aghasura, the most sinful miscreant, was elevated to being one of His associates and achieving sarupya-mukti, which is actually impossible for materially contaminated persons to attain - SB 10.12.38
- He (one who is spiritually advanced in Krsna consciousness) prefers to penetrate the covering of the universe and attain the spiritual world. He can then be situated in one of the Vaikuntha planets there
- He (Prahlada Maharaja) says to his friends that this Krsna consciousness is easy to attain. Why? Krsna consciousness is actually very dear to us, but we have forgotten it
- He (Rsabhadeva) regulated the general populace in householder life, enabling them to develop religion and economic well-being and to attain reputations, sons and daughters, material pleasure and finally eternal life
- He (the devotee) sees everything in the Supreme Personality of Godhead and the Supreme Personality of Godhead in everything. Having attained this stage of understanding, he sees no distinction between the spiritual and material worlds
- He (the living entity) is helpless, being in the grip of these modes (of material nature), but when he can see his real position, then he can attain to the transcendental platform, having the scope for spiritual life. BG 1972 purports
- He (the pure devotee of God) is always in the spiritual sky, which he attains by being transcendental to the sevenfold material covering by the effect of his devotional service
- He (the transcendentally situated person) does not attempt anything for his own sake. He can attempt anything for Krsna, but for his personal self he does not attain anything. By such behavior one becomes actually transcendentally situated. BG 1972 pur
- He can see everything inside and outside; therefore He is the supreme overseer of all living entities. If someone takes shelter at His lotus feet and worships Him, he also attains a transcendental position
- He considered himself the most wretched, and therefore he thought that it was not possible for him to attain such good fortune
- He has become a source of fear by unnecessarily harassing them. Since he has attained a boon from me, he has become a demon, always searching for a proper combatant, wandering all over the universe for this infamous purpose
- He is the only worshipable Deity for the paramahamsas, who have attained the highest stage of the fourth order (sannyasa). May that Supreme Personality of Godhead, Lord Caitanya, show us His great causeless mercy
- He who discards scriptural injunctions& acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. One who does not strictly follow the terms of the Vedic injunctions never attains success in life or happiness
- He who has accepted as everything the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu can attain this transcendental treasure
- He who has attained a taste for chanting the transcendental vibration, however, actually attains the conclusion of Vedanta
- He who has love for Krsna has attained the topmost liberation
- He who is actually elevated in Krsna consciousness does not care for the different processes. He simply directly engages himself in activities of KC and thereby factually attains his constitutional position as eternal servitor of Lord Krsna. BG 1972 pur
- Healthy Brahman condition is immediately attained as soon as we engage ourselves one hundred percent in Krsna consciousness
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here (in SB 4.11.14) it is clearly said that upon pleasing the Supreme Personality of Godhead one immediately attains to the spiritual platform and enjoys unlimited blissful life
- Here (SB 4.31.24) it is seen that by hearing the glories of the Lord from a realized devotee the Pracetas easily attained strong attachment for the Supreme Personality of Godhead
- Hiranyakasipu advised his family members that although the gross body of his brother Hiranyaksa was dead and they were aggrieved because of this, they should not lament for the great soul of Hiranyaksa, who had already attained his next destination
- His (Krsna's) words of the Bhagavad-gita or those of Srimad-Bhagavatam are identical with the Lord. They are sound incarnations of the Lord, & one can fully utilize them to be entitled to attain the stage of Sri Bhismadeva, who was one of the eight Vasus
- How can this position be attained? We simply have to try to understand Krsna. Why does He come? What is His business? What is His form
- How one can attain to the supreme transcendental knowledge simply by the performance of transcendental service to the Personality of Godhead is explained in the twenty-fourth verse of the fourth chapter of Bhagavad-gita
- How the matter has been simplified, that for attainment of spiritual life people have to undergo so many years under penance and regulation, and here is only, only thing is, that you simply chant the holy name of the Lord
- How was it possible for Sisupala and Dantavakra in the presence of many exalted persons, to enter very easily into the body of Krsna, whose nature is difficult to attain
- However, one who has actually attained prema, pure love of Krsna, is superior to him
- Hrsikesa is Krsna, the master of all senses, who can always help us attain mental serenity. BG 1972 purports
- Hunger can be satisfied only when the living being is situated in immortality, which is attained in the spiritual sky, far, far above the Brahmaloka, in the association of Lord Mukunda, who awards His devotees the transcendental pleasure of liberation
I
- I (Krsnadasa Kaviraja) have attained all this by coming to Vrndavana, and this was made possible by the mercy of Lord Nityananda
- I am the lowest of men, the most sinful, fallen and condemned. Nevertheless, I desire to attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- I then began to consider that Vrndavana is a very solitary place. It is invincible and very difficult to attain. I therefore decided to go there alone or, at the utmost, with only one person
- If a disciple gets a bona fide spiritual master, simply by satisfying him, he can attain a similar opportunity to serve the Supreme Personality of Godhead
- If a king, who is desirous of attaining victory and ruling power, chants the narration of Prthu Maharaja three times before going forth on his chariot, all subordinate kings will automatically render all kinds of taxes unto him
- If a person born in a sudra family has developed the qualities of a brahmana, such as satya (truthfulness), sama (peacefulness), dama (self-control) and arjava (simplicity), he attains the exalted position of a brahmana
- If a person who is about to die takes full shelter of the Supreme Lord and places himself fully under His care, he actually attains immortality and becomes eligible to associate with the Supreme Lord and enjoy transcendental bliss
- If anyone is serious about attaining eternal happiness . . . just like this patient in the hospital is following the physician's instruction - he has to follow it, voluntarily. This is called austerity
- If he (the individual soul) thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to proper knowledge he will come to that stage, his thinking is contradictory. BG 1972 purports
- If I (Sanatana Gosvami) sacrifice this body in a good place, my unhappiness will be mitigated and I shall attain an exalted destination
- If one achieves the favor of the Supreme Lord, it is to be understood that he has finished all kinds of austerities and penances and has attained efficiency in their execution
- If one acts in his profession according to his position in the modes of nature and gradually gives up these activities, he attains the niskama stage
- If one acts piously, he can attain a new body among the demigods in the higher planetary systems, or he may attain some other position in which he can enjoy a higher standard of material happiness
- If one can attain imperishable name and fame by sacrificing his perishable body, he becomes a very respectable figure in the history of human civilization
- If one can attain the favor of the Supreme Personality of Godhead, he has nothing to aspire for, nor does he desire any other gain
- If one engages in devotional service from the beginning of life, he easily attains vairagya-vidya, or asakti, detachment, and becomes jitendriya, the controller of his senses
- If one engages in the service of the spiritual master, he not only sees the Supreme Personality of Godhead but attains liberation
- If one goes to Prayaga and bathes at the confluence of the Ganges and Yamuna in the month of Magha, he attains the result of giving hundreds and thousands of cows in charity
- If one gradually gives up his hereditary customs and duties and tries to serve the SP of Godhead in his natural position, he is gradually able to become free from these activities, and he attains the stage of niskama, freedom from material desires
- If one has any identification with material things and executes devotional service for attainment of some material gain, that is viddha bhakti, contaminated bhakti. One can actually become liberated by execution of para bhakti
- If one hears the activities of the Lord at the house of Advaita Acarya, he will certainly very soon attain the riches of love of Krsna
- If one hears with faith and love these pastimes concerning Lord Caitanya’s meeting with Sarvabhauma Bhattacarya, he very soon is freed from the net of speculation and fruitive activity and attains the shelter of Sri Caitanya Mahaprabhu's lotus feet
- If one is eager to attain the highest understanding, he must begin with an inquiry into the differences between copper and bronze, then silver and gold and so on
- If one offers oblations with faith and devotion - either to the lotus feet of Lord Visnu or to His representative in Pitrloka, Aryama - one's forefathers will attain material bodies to enjoy whatever material enjoyment is due them
- If one renders a little devotional service, he does not fall down into the lower species but again attains a human form. There are 8,400,000 species, but the fallen devotee is guaranteed a human life
- If one takes shelter of the Supreme Personality of Godhead or is elevated to the supreme state of love of Godhead, he has nothing more to aspire to. Although such devotees can attain whatever they desire from the Lord, they do not ask anything from Him
- If one understands the truth of KC and seriously desires to attain transcendental knowledge for the perfection of life, he can accept a spiritual master from any social status, provided the spiritual master is fully conversant with the science of Krsna
- If one's endeavors are directed toward Krsna consciousness, one can surely attain the spiritual platform of self-realization. There is no such benefit from engaging oneself in economic development
- If Putana attained the greatest achievement, what then is to be said of those who had natural devotion for Krsna as mothers and who offered Him their breasts to suck or offered something very dear, as a mother offers something to a child - SB 10.6.35-36
- If Putana attained the position of a mother of Krsna, what then is to be said of the cows whose nipples Krsna sucked with great pleasure and who offered their milk very jubilantly with affection exactly like that of a mother - SB 10.6.37-38
- If Putana could attain an exalted position in spiritual life by neglectfully, enviously making an offering to Krsna, what is to be said of mother Yasoda and the other gopis, who served Him with great love offering everything for Krsna's satisfaction
- If somehow or other we are able to give up this false dress (of matter), we can reach that spiritual kingdom. If once we can attain that spiritual world, return is not necessary - yam prapya na nivartante
- If the living entity is accepted as a minute part & parcel of the Supreme Lord he automatically becomes controlled by a supreme energy or power. The latter is his actual constitutional position, & if he remains in this position he can attain full freedom
- If the man has attained that powerful brain out of his own accord, then great powerful brain like Professor Einstein, Sir Jagadish Chandra Bose, they could create another brain like them
- If the mind is captivated by the pious and impious activities mentioned in the Vedas, one remains eternally in darkness; one cannot attain the absolute platform
- If we attain such association, where nice things are discussed, then that awakening of reason, that special prerogative of the human being, will come
- If we attain that stage, then atma, the soul, will be fully satisfied. So it does not require much education, much wealth. From any status of life one can practice this, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65), these four things only
- If we constantly in Krsna consciousness, being transcendental to these stages of bhaya, fear, and attachment, and krodha, anger, if we put ourself, completely under Krsna consciousness, then it will be very easy to attain the superior nature of Krsna
- If we dismantle the house of the material body and become zero, we attain nirvana. Nirvana means the cessation of pleasure and pain
- If we purify our existence and attain spiritual existence, we will experience unlimited peace and happiness
- If we purify our existence simply by following the basic regulations of KC, which involve abstaining from illicit sexual connection, meat-eating, intoxication & gambling, we will gradually rise to attain our spiritual existence, which is completely pure
- If we remain part and parcel of Krsna, then our freedom is attained actually. Otherwise there is no freedom. That is false. Mano-dharma
- If you deny His protection, that is a different thing. But if you are prepared to take His protection, aham tvam sarva-papebhyah, then you should immediately attain abhayam, no more fear
- Impelled by false prestige and infatuated by material opulences, human society, instead of striving for Krsna consciousness, creates havoc and disrupts peaceful living. Thus men forget the real purpose of life: to attain the favor of Lord Visnu
- Impersonal realization of the Absolute Truth is certainly transcendental, but this does not mean that one who has attained this realization can understand the sac-cid-ananda form of the Lord
- In all Vedic literatures we find that the attainment of this loving relationship between the living entity and the Supreme Lord is the goal of devotional service
- In Bhagavad-gita (16.19-20) the Lord says: Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (BG 16.19-20) the Lord says - Attaining repeated birth among the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (BG 6.3) karma-yoga is recommended: "For one who is a neophyte in the yoga system, work is said to be the means; and for one who has already attained to yoga, cessation of all material activities is said to be the means"
- In East Bengal there was a brahmana named Tapana Misra, who could not ascertain the objective of life or how to attain it
- In ecstasy, Lord Caitanya exclaimed: "My mission in Jagannatha Puri is now fulfilled! I have converted a person like Sarvabhauma Bhattacarya. I shall now be able to attain Vaikuntha without fail"
- In his pure unalloyed state, the living being attains the stage of full bliss, labdhopasanti, and ceases all material hankerings
- In India because it is tropical climate... I think in Western countries they attain puberty not before fifteen, sixteen years. So although a girl is married before puberty, she is not allowed to go to the husband until she has attained puberty
- In Krsna consciousness, one comes directly into communion with Krsna, and thus all directions from Krsna may be understood in that transcendental state. One is sure to achieve results by such activities and attain conclusive knowledge. BG 1972 purports
- In other words, even a common man, simply by visiting such a temple, will be able to attain the highest benedictions, not to mention the devotees who are constantly engaged in the service of the Lord in full Krsna consciousness
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme Lord? - CC Intro
- In Srimad-Bhagavatam one who has a godly nature is actually defined as one who is not affected by the modes of material nature, although in material nature. If even a devotee can attain this freedom, then what to speak of the Supreme?
- In such a devotional state (being concentrated only upon the eternal loving service of the Lord), a perfect yogi can attain the status of immortal knowledge and bliss
- In that (brahma-bhuta) stage of existence the idea of attaining the heavenly kingdom becomes phantasmagoria, and the senses are like broken serpents' teeth. BG 1972 purports
- In the BG (15.15) it is said that the purpose of the Vedas is to know the Personality of Godhead, but these veda-vada-rata men are not at all interested in the SPG. On the contrary, they are fascinated by such fruitive results as the attainment of heaven
- In the Bhagavad-gita (BG 2.59) it is said that this sort of material detachment is possible to attain when one is acquainted with the supreme association of life. Param drstva nivartate
- In the Bhagavad-gita (BG 5.18) it is said that a learned sage looks equally on a learned and gentle brahmana, a candala (dog-eater), a dog or a cow due to his spiritual vision. Srila Sukadeva Gosvami attained that stage
- In the Bhagavad-gita (BG 8.15) also the same is confirmed, as the Lord says, "The great mahatmas, or the bhakti-yogis, after attaining My association, never come back to this material world, which is full of miseries and is nonpermanent
- In the Bhagavad-gita (BG 9.32) the Lord declares: O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination
- In the Bhagavad-gita (BG 9.32) the Lord says: O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), and sudras (workers) - can attain the supreme destination
- In the Bhagavad-gita (BG 9.32) the Lord says: O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), as well as sudras (workers) - can attain the supreme destination
- In the Bhagavad-gita the Lord says, yanti deva-vrata devan, (BG 9.25) "The worshipers of the demigods attain the abodes of the demigods." There were many people who worshiped the demigods & many who directly worshiped the Supreme Personality of Godhead
- In the BS (5.27-28) it is stated: the lotus-born Brahma received the Gayatri mantra, which had sprung from the song of Sri Krsna’s flute. In this way he attained twice-born status, having been initiated by the supreme, primal preceptor, Godhead Himself
- In the fraternal relationship there is a sense of equality, but when that sense of equality is advanced in affection, one attains the platform of parental love. In this connection, the following verse (CC Madhya 8.76) is cited from SB - 10.8.46
- In the kingdom of God, no one has to endeavor to attain a standard of happiness. Happiness is the nature of the spirit, as stated in the Vedanta-sutras: anandamayo 'bhyasat - the spirit is by nature full of happiness
- In the Narada-pancaratra it is said that if on account of profound veneration for the greatness of the Supreme Lord, one attains a great affection and steady love for Him, one is certainly assured of attaining the four kinds of Vaisnava liberation
- In the offenseless stage (of chanting the Holy Name of God), one actually enters into the kingdom of God, although physically he may apparently be within the material world. To attain the offenseless stage, one must be on guard in the following manner
- In the paramahamsa stage one conquers the desire for sleep, food and sense gratification. One remains a humble, meek mendicant engaged in the service of the Lord day and night. Madhavendra Puri had attained this paramahamsa stage
- In the preliminary phase of spiritual life there are different kinds of austerities, penances and similar processes for attaining self-realization
- In the previous verse (SB 2.1.10), the great necessity for attaining attachment to Mukunda has been accredited. There are different types of persons who desire to attain success in different varieties of pursuits
- In the second stage (of chanting the Holy Name of God) only, the stage of reflection, between the offensive and offenseless stages, one automatically attains the stage of emancipation
- In the system of the varnasrama institution there are many principles of religious traditions to help members of the family grow properly and attain spiritual values. BG 1972 purports
- In the Third Canto of Srimad-Bhagavatam Kapila Muni mentions that those who are expert in fruitive activities and sacrificial methods on earth attain to the moon at death
- In the Third Canto of Srimad-Bhagavatam we are informed that those who are expert in fruitive activities and sacrificial methods on earth attain to the moon at death. BG 1972 purports
- In the Vaikuntha planets one attains opulence like Krsna or Narayana. There are five kinds of mukti, liberation, and one is sarsti. This kind of liberation brings one opulence equal to the Lord
- In the Vedic literatures, Krsna is the central point of attraction, and His service is our activity. To attain the platform of love of Krsna is life's ultimate goal. Therefore Krsna, Krsna's service and love of Krsna are the three great riches of life
- In this age the brahmanas are neither well versed in the Sanskrit language nor very pure in practical life. But by chanting the Hare Krsna mantra one can attain the highest benefit of sacrificial performances
- In this verse (SB 4.23.18) the word svarupa-sthah is also very significant. The real identity of the individual soul lies in understanding or attaining the knowledge that he is eternally a servant of Krsna
- In this verse (SB 4.25.13) the word laksita-laksanam indicates that the human body attained in Bharata-varsa is very auspicious
- In this way (by becoming Krsna conscious and render service unto Krsna as extensively as possible) one is liberated from material bondage. By the grace of Krsna, Devayani attained this state through the instructions of her husband
- In this way (by fully engaging in rendering spontaneous love to Krsna), he (devotee) attains affection at the lotus feet of Krsna. Krsna actually comes under the control of such spontaneous feelings, & ultimately one can attain association with the Lord
- In this way (by practicing the brahminical activities), if he (the person who is situated in the mode of goodness) engages himself in the loving service of the Lord as an actual brahmana, his aim to achieve the final interest of life is attained
- In this way (through study of Vedanta) one may ultimately attain the platform of loving service to the Lord. It is in the living entity’s best interest to understand the Supreme Lord
- In this way the King criticized Jada Bharata with sarcastic words, yet despite being criticized in this way, Jada Bharata had no bodily conception of the situation. He knew that he was not the body, for he had attained his spiritual identity
- In this way, the child passes through his childhood, suffering different kinds of distress, and attains boyhood. In boyhood also he suffers pain over desires to get things he can never achieve. And thus, due to ignorance, he becomes angry and sorry
- In this way, the fully Krsna conscious Dhruva Maharaja, the exalted son of Maharaja Uttanapada, attained the summit of the three statuses of planetary systems
- In transcendental state, a devotee attains all the benefits of karma, jnana and yoga. Although he never engages in fruitive activities or empiric speculation to attain mystic powers, automatically mystic powers appear in his service
- In Treta-yuga, when the duration of life was ten thousand years, self-realization was attained by performance of great sacrifice. & in the Dvapara-yuga, when the duration of life was one thousand years, self-realization was attained by worship of the Lord
- In two or three places the Bhagavatam has confirmed that Aghasura attained sarupya-mukti. One may then argue, How is it that he mixed with the Brahman effulgence?
- In Vaikunthaloka, Putana attained the position of a nurse (dhatry-ucitam), as described by Uddhava. Putana was elevated to the position of a nurse and maidservant in Goloka Vrndavana to assist mother Yasoda
- In whatever condition one quits his present body, in his next life he will attain to that state of being without fail. BG 1972 Introduction
- Information of that kingdom of light can be attained through the mercy of a self-realized soul. One also has to get rid of all material desires
- Internal energy is even superior to the spiritual bliss attainable in the conception of impersonal Brahman
- It has already been stated in the Srimad-Bhagavatam, First Canto, Second Chapter, that the highest, most glorious religion is the attainment of causeless, unmotivated devotional service
- It has been said: harim vina na mrtim taranti. Without taking shelter of the lotus feet of the Personality of Godhead, one cannot attain relief from the clutches of maya, the repetition of birth, old age, disease and death
- It is judicious to give up family attachment before one attains old age and take shelter of the Supreme Personality of Godhead
- It is no wonder that this Muslim governor has attained such results. Simply by seeing You, all this is possible
- It is not possible to go to Krsna unless one attains a body like Krsna's, a sac-cid-ananda-vigraha body, a body full of eternity, knowledge and bliss
- It is not that one becomes a yogi simply by pressing his nose and performing some gymnastics. One must actually attain the yogic siddhis. By these siddhis, the yogi can become very small or very large, very heavy or very light
- It is said by Bhismadeva that all who were present on the Battlefield of Kuruksetra attained their original spiritual existences after death. Therefore, hearing the war topics of the Lord is as good as any other devotional service
- It is said by the Lord that His topics are all full of spiritual significance, and once one properly hears about Him in the association of the satam, certainly one senses the great potency and so automatically attains to the devotional stage of life
- It is said here that desire and greed are the products of false identification of oneself with the body. When one becomes free from this contamination, then his mind and consciousness also become freed and attain their original state
- It is said in the sastras that the same result that was formerly attained by difficult sacrifices or yoga practice is easily achieved in this age simply by chanting the Holy name of God
- It is said that all the living entities who died on the Battlefield of Kuruksetra attained their original constitutional position (svarupa) because they had the chance to see Krsna face to face riding in the chariot of Arjuna
- It is said that Durvasa Muni traveled throughout the entirety of material space and part of spiritual space within one year only. The speed of the transcendentalists can never be attained by the gross or subtle materialists
- It is said, samskarad bhaved dvijah: by the purificatory processes, one attains spiritual rebirth. That is essential
- It is stated (su-prajatamah) that all the children thus attained would be qualified in education, wealth, beauty and strength - everything complete
- It is stated in Bhagavad-gita, budha bhava-samanvitah: (BG 10.8) one who has attained the stage of bhava can accept the lotus feet of Lord Krsna as worshipable. This is also advised here (in SB 3.32.22) by Lord Kapila to His mother Devahuti
- It is stated in Bhakti-rasamrta-sindhu that one who understands this (that although everything is under the control of the Supreme, everything is nonetheless different from Krsna), whose intelligence is fixed on Krsna, has attained the platform of sama
- It is the duty of everyone to associate with a pure devotee and thus attain freedom from material contamination. Everyone should take advantage of the wandering devotees, whose only business is to deliver conditioned souls from the clutches of maya
- It is the duty of the father to get his daughter married before she attains puberty. Otherwise she will be very much mortified by not having a husband. Anyone who satisfies her desire for sex at that age becomes a great object of satisfaction
- It is the duty of the father to protect his daughter until she attains puberty and is married to a suitable young man. The husband then takes care of the wife
- It is the general opinion that among modern-day spiritualists who have tried to know the Supreme through their own puny efforts, Sri Aurobindo has attained some degree of realization
- It is to be understood that any person who is constantly engaged in chanting the holy names of the Lord, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare, has attained a transcendental affection for Krsna
- It purifies the heart of the living entity and helps him attain his spiritual identity. One who relates this transcendental narration will be liberated from all material bondage and will no longer have to wander within this material world
- It was known to Sri Narada Muni that Lord Brahma attained creative energy by undergoing severe austerities. As such, he could understand that there was someone else superior to Brahmaji who invested Brahma with the power of creation
- It was with great difficulty that we attained this human form of life just to take advantage of this body and reestablish our relationship with the Supreme Personality of Godhead, Govinda
- It would be sheer stupidity if Indian people attempted to do good to others without first themselves attaining transcendental knowledge
- Items of devotional service, when directly offered to Krsna, constitute the highest attainment of life. This is the verdict of the revealed scriptures
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- Jada Bharata herein (SB 5.12.12) tells King Rahugana how he attained the paramahamsa stage. Maharaja Rahugana, the King of Sindhu-sauvira, had asked Jada Bharata how he had attained the paramahamsa stage
- Joyous life is attained by one's reaction to reading Bhagavad-gita or Srimad-Bhagavatam, or else from associating with persons who are very interested in the spiritual life of Krsna consciousness
- Junior Haridasa had conclusively decided to attain shelter at the lotus feet of Sri Caitanya Mahaprabhu. Thus he entered deep into the water at Triveni, the confluence of the Ganges and Yamuna at Prayaga, and in this way gave up his life
- Just as a boy is educated in order to become happy later, one should be educated in this life in order to attain an eternal and prosperous life after death
- Just as a living being attains a transcendentally attractive form by rendering service to Lord Hari, similarly, all the in habitants of the land and the water assume beautiful forms by taking advantage of the newly fallen water
- Just as fire sterilizes all unclean things, the sun-god also keeps everything sterilized, especially dirty things within the mind, thus enabling one to attain elevation to the platform of spiritual understanding
- Just like Lord Jesus Christ. He, he's worshiped as good as God because he dedicated everything for God. Similarly, if you also dedicate your life, your intelligence, your money... Pranair arthair dhiya vaca. By four things you can attain greatness
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- Kamadinam kati na katidha palita durnidesa: "There is no limit to the unwanted orders of lusty desires." (Bhakti-rasamrta-sindhu 3.2.25) When we come to the understanding that our pleasure lies in serving Krsna only, we have attained jnana-vairagya
- Kapiladeva replies, "If one hears from devotees, the way of transcendental experience quickly opens, and gradually one attains firm faith that in due course develops into attraction and devotion"
- Kardama Muni practiced yoga very rigidly as a brahmacari before his marriage, and he became so powerful and attained so much mystic power that his father, Brahma, ordered him to marry and beget children as a householder
- Kardama Muni says: Your Lordship is the reservoir of all that can be understood by the nomenclature of goodness, and by experiencing You face to face, eye to eye, the perfection of sight has now been attained
- Karmis work day and night to improve their economic condition, jnanis undergo severe austerities in order to get liberation, and yogis also undergo severe austerities by practicing the yoga system for attainment of wonderful mystic powers
- Khatvanga Maharaja attained this state of (divine) life (or Krsna consciousness) just a few minutes before his death, by surrendering unto Krsna. BG 1972 purports
- King Pariksit was a bit astonished to understand that the killing of the Aghasura demon was not discussed for one year, until after the boys attained the pauganda age
- Krsna always stands victorious over everything. No one can conquer Him. One can attain the stage of pure devotion simply by fully surrendering
- Krsna consciousness cannot be attained by any one of the above-mentioned (in purport of BG 4.28) types of sacrifices but can be attained only by the mercy of the Lord and His bona fide devotee. Therefore, Krsna consciousness is transcendental. BG 1972 p
- Krsna consciousness is so potent that a little taste can save one from the greatest danger. As one begins to relish the taste of Krsna consciousness, he begins to see other so-called enjoyments and attainments as flat and tasteless
- Krsna continued, "One who engages himself in severe penances and austerities just to attain this material happiness is certainly under the illusion of My external energy"
- Krsna indicates that when one controls the senses, faith comes in the near future (acirena). Having attained that stage of faith in Krsna, one feels that he is the happiest man in the world. This is our position
- Krsna said to Uddhava, "you may know it from Me, the attraction I feel for devotional service rendered by My devotees is not to be attained even by the performance of mystic yoga, philosophical speculation, ritualistic sacrifices, the study of Vedanta"
- Krsna said, "These great personalities (Hariscandra, Rantideva and Mudgala) have attained immortal fame simply by sacrificing the temporary and perishable body"
- Krsna says in the Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me (Krsna), though they be of lower birth - women, vaisyas (merchants) and sudras (workers) - can attain the supreme destination
- Krsna says, "When a person becomes My devotee he automatically attains the fruits of the renunciation of material enjoyment, and he gets sufficient knowledge to understand the absolute truth"
- Krsna took the bright side. "This demoniac woman came to kill Me," He thought, "but somehow or other I have sucked her breast milk, so she is My mother." Thus Putana attained the position of Krsna's mother in the spiritual world
- Krsna was very much pleased with the tailor and gave him the benediction of sarupya-mukti, which means that after leaving his body he would be liberated and would attain a four-handed body exactly like that of Narayana in the Vaikuntha planets
- Ksiyante casya karmani: before attaining the stage of love, one becomes free from all the results of karma
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- Less intelligent persons do not know that even if they are promoted to heavenly planets, at the time of dissolution they themselves, demigods and all their planets will be annihilated. They have no information that eternal, blissful life can be attained
- Liberation can be attained within a second, provided we abide by the order of Krsna
- Liberation from material bondage and the attainment of the spiritual platform are also asrita-tattva. Krsna is the only asraya-tattva
- Liberty, happiness and all good fortune can be attained only by surrendering unto the Lord because He is full liberty, full happiness and full auspiciousness
- Lord Brahma is known as karma-maya, the form of ritualistic ceremonies, because by performing ritualistic ceremonies one may attain his position and because the Vedic ritualistic hymns become manifest from him
- Lord Buddha did not give any information about the soul, but if one follows his instructions strictly, he will ultimately become free from the material coverings and attain nirvana
- Lord Caitanya said that by the mercy of the spiritual master one can achieve the causeless mercy of the Lord, and by the mercy of the Supreme Personality of Godhead, one can attain the mercy of the bona fide spiritual master
- Lord Jesus Christ is a saktyavesa Avatara, an empowered living entity or jiva. In order to attain such a position one must be pure, so in this sense Lord Jesus Christ was a pure devotee
- Lord Kapiladeva has concluded that simply by beginning the discharge of devotional service one can attain detachment and transcendental knowledge for understanding the science of God. Here (in SB 3.27.1) the same principle is confirmed
- Lord Krsna's devotees are exceptional personalities, for at all times they are embellished with extraordinary characteristics rarely attained even by the demigods
- Lord Siva says to Devi, "My dear Devi, this great brahmana sage Markandeya has attained unflinching faith and devotion unto the S P of Godhead, and as such he does not aspire after any benedictions, including liberation from the material world"
- Lord Siva understood that Sati, being the youngest daughter of Daksa, could present the case of Lord Siva's purity of purpose and would thus be able to mitigate the misunderstanding between Daksa and himself. But such a compromise was not attained
- Lord Sri Krsna was not merciful only to the Pandavas; He was also merciful to the other parties because all of them attained the same result
- Love of Godhead is so exalted that it is considered to be the fifth goal of human life. By awakening one's love of Godhead, one can attain the platform of conjugal love, tasting it even during the present span of life
- Love of Krsna's service can only be attained by working for Krsna. In such work, we should leave no resource unused. Whatever is there, whatever we have, should be used for Krsna. We can use everything: typewriters, automobiles, airplanes, missiles
- Love that does not have Krsna as its object leads downward. It is not that Krsna or God is something obscure or something that only a few chosen people can attain
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- Maharaja Pariksit inquired from the learned brahmana Sukadeva Gosvami about the ultimate destination of such great mystics or how they attain such extraordinary powers by their own efforts or by the grace of the Lord
- Maharaja Rahugana inquired from the great saint Jada Bharata as to how he had attained such a liberated stage of a paramahamsa
- Maharaja Rsabha, the son of King Nabhi and Merudevi, was an incarnation of the Lord, and He instructed His sons to follow the path of perfection by tapasya, which sanctifies one's existence and enables one to attain the stage of spiritual happiness
- Material happiness and pain can be attained without endeavor. One should not bother for material activities
- Material pleasures can be attained even by hogs and dogs, whose condition of life is hellish. The hog also eats, sleeps and enjoys sex life to the full extent, and it is also very satisfied with such hellish enjoyment of material existence
- Material wealth and opulence attained through previous pious activities can be fully utilized for one's benefit in this life and the next if one is Krsna conscious. One should not try to possess more than he needs for the bare necessities
- Materialistic men with a little eagerness for hearing about the transcendental name, fame, qualities, etc., can surpass all other methods of attaining knowledge and detachment
- Materialistic persons who are very fond of money and great families worship different demigods to attain their desires, especially goddess Durga, Lord Siva and Lord Brahma. Such materialistic persons are called sriyaisvarya-prajepsavah
- Materialistic persons, although they may attain to the topmost planetary system, are certainly annihilated at the time of the cosmic manifestation's dissolution
- Mayavadi philosophers who are serious about attaining benediction should engage in the devotional service of Krsna, but instead they take pleasure in useless argument only
- Mental absorption in social, political, pseudoreligious, national and communal consciousness is cause for bondage. During one's lifetime one has to change his activities in order to attain release from bondage
- Merging in the Absolute or attaining some mystic powers has no attraction for the devotee
- Most of the creation is in the spiritual sky. One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahma-jyotir of the Supreme Lord and thus attains the spiritual sky. BG 1972 Introduction
- Mucukunda continued, "To attain all material facilities one has to undergo severe austerities and penances and be elevated to the heavenly planets"
- Mukti: When freed from all material affection, the soul, giving up the gross and subtle material bodies, can attain the spiritual sky in his original spiritual body and engage in transcendental loving service to the Lord in Vaikunthaloka or Krsnaloka
- My (Pariksit) dear Lord, for those who are completely pure in heart, knowledge is attained by the practice of bhakti-yoga, and attachment for fruitive activity is completely burned to ashes. For such people, the powers of mystic yoga automatically arise
- My dear Vidura, I (Maitreya) have summarily explained the causes of devastation. One who hears this description three times attains piety and washes the sinful contamination from his soul
- My Guru Maharaja, Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Prabhupada, used to say that every one of his disciples could attain Vaikunthaloka in this life, without waiting for another life to execute devotional service
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- Narada Muni indicated that his (Dhrtarastra's) body by itself would burn to ashes. The perfection of the yoga system is attained by such mystic power
- Narada Muni said, "My dear Sukadeva Gosvami, you never took the trouble to reside under the care of a spiritual master, and yet you have attained such a great status of transcendental knowledge"
- Narada said: Simply by the influence of his spiritual advancement and powerful austerity, Dhruva Maharaja, the son of Suniti, who was devoted to her husband, acquired an exalted position not possible to attain even for the so-called Vedantists
- Narada spoke as follows: "King Yudhisthira is so opulent that he has attained all the opulences of Brahmaloka even on this earthly planet"
- Naradaji advises Vyasadeva to broadcast the transcendental knowledge of God in terms of the vast Vedic knowledge which he had already attained
- Natural instinct, spiritual natural instinct, can be attained by tapasya. Tapo divyam. That is the instruction of Rsabhadeva
- Naturally Haridasa Thakura was merciful toward him, and because of the merciful benediction of this Vaisnava, he later attained the shelter of Sri Caitanya Mahaprabhu's lotus feet
- Neither the goddess of fortune, Laksmi, nor even the damsels of the heavenly kingdom can attain the facilities of the damsels of Vrajabhumi - and what to speak of others
- Newly engaged devotees can be divided into two: those who have already attained attachment for the Lord and those who have not attained such attachment
- News even reached the celestial planets about Yudhisthira's worldly possessions, the sacrifices by which he would attain a better destination, his queen, his stalwart brothers, his extensive land, his sovereignty over the planet earth, and his fame, etc
- No one can attain the shelter of Sri Caitanya Mahaprabhu without Your mercy, but if You are merciful, even the lowest of men can attain shelter at His lotus feet
- No one can excel God in any capacity, and therefore no one can be equal to or greater than Him, nor can anyone attain the stage of equality with God by any kind of endeavor. Jnana, yoga and bhakti are three recognized processes of spiritual realization
- No one can suddenly attain the level of Haridasa Thakura and sit down in a solitary place to chant the Hare Krsna maha-mantra and remember the lotus feet of the Lord
- No one in this material world is happy, but the struggle gives a false sense of happiness. A person must work very hard, and when he attains the result of his hard work, he thinks himself happy
- No, argument you can go on, but if you want to know the truth it will not be attained by argument, because argument is also within your thinking power - thinking, feeling, willing
- Nondevotees are perpetually put into the cycle of birth and death. This is a very miserable condition. Because one's position in life is attained according to one's activities, the asuras, or nondevotees, are put into such miserable conditions
- Nonetheless, Lord Krsna accepted her as His mother, and thus she attained the destination befitting Krsna's mother. Of whom should I take shelter but Krsna, who is most merciful
- Nor are the devotees interested in attaining the mystic yoga siddhis. They do not need to be able to create a planet, for they can create Vaikuntha by worshiping Krsna in the temple. The temple is nirguna, transcendental to the gunas
- Nor are they (devotees) inclined to accept any of the other four kinds of liberation, namely to live on the same planet as the Lord, to live with Him side by side as an associate, to have the same opulence, and to attain the same bodily features
- Nor does he (one who doesn't accept the Vedic rules and regulations) attain happiness or liberation from the material condition
- Not attaining ananda, or bliss, they (brahma-bhuta living entities) come down to the material world to enjoy. This is certainly a falldown for one who is actually liberated. The bhaktas consider such a falldown equal to achieving a place in hell
- Not to speak of becoming a brahmana, the person who fully engages in bhakti-yoga attains the highest transcendental platform
- Now saintly persons have no such power due to the influence of the age of Kali. Indeed, the brahmanas do not even have the power to perform sacrifices in which animals are put into a fire to attain a new life
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- O King, all good fortune unto you! The mind is the cause of the living entity's attaining a certain type of body in accordance with his association with material nature
- O Lord, we do not know how the serpent Kaliya attained such an opportunity to be touched by the dust of Your lotus feet
- O most beautiful Krsna, I have heard about Your transcendental qualities from others, and therefore all my bodily miseries are relieved. If someone sees Your transcendental beauty, his eyes have attained everything profitable in life
- O most fortunate Pracetasa, because of your great faith in Me, you have attained the supreme devotional ecstasy. Indeed, because of your austerities, combined with exalted devotion, your life is now successful. You have achieved complete perfection
- O my dear Krsnadasa, do not be afraid. Go to Vrndavana, for there you will attain all things
- O my Lord! O unlimited one! Although I was merged in the ocean of nescience, I have now, after a long time, attained You, just as one may attain the seashore
- O son of Brahma, how did you (Narada) pass your life after initiation, and how did you attain this body, having quit your old one in due course?
- O son of Kunti, declare it boldly that My devotee never perishes. O son of Prtha, those who take shelter in Me, though they be of lower birth-women, vaisyas (merchants) as well as sudras (workers) - can attain the supreme destination
- O Uddhava, does Yuyudhana fare well? He learned the intricacies of the military art from Arjuna and attained the transcendental destination which is very difficult to reach even for great renouncers
- Of course, these (meditational) austerities were performed in the Satya-yuga, Dvapara-yuga and Treta-yuga, but not in this age of Kali. In this Kali-yuga, one can attain the same results simply by chanting the Hare Krsna maha-mantra
- Of these two most popular methods the path of devotional service is recommended as the best because one on the path of devotional service does not have to wait for the attainment of the fruitive results of pious activities or for the results of knowledge
- On account of his association with mahatmas, or great souls one hundred percent in the devotional service of the Lord, one may attain a little bit of attraction for Sri Krsna
- On the whole, when a person is initiated according to the pancaratrika-vidhi, he has already attained the position of a brahmana
- On this earth we have created so many dharmas - Hindu dharma, Muslim dharma, Christian dharma. These are all manufactured dharmas, but real dharma is attained when we come to the conclusion that Sri Krsna is everything
- Once one has attained the spiritual platform, it is material service that actually becomes disgusting
- One (a sannyasi) who prefers living in great mountains, even among ferocious animals, to attain the summit of philosophical speculation (understanding that the essence of this material world is useless) is called Parvata
- One after another he (the devotee who reaches Satyaloka) gradually attains stages of existence from earthly to watery, fiery, glowing and airy, until he reaches the ethereal stage
- One attains a completely spiritual body fit to render service to the transcendental couple Radha and Krsna: sarvopadhi-vinirmuktam tat-paratvena nirmalam
- One attains a human body after evolving through 8,400,000 life-forms, from aquatics to plants, and then to trees, insects, birds, beasts, and so on
- One attains the purest stage of equal vision when one ceases to take into consideration the outer covering of the soul, the body, but rather is established in the soul's innate nature of serving the Lord
- One attains the supreme stage of Brahman simply by renouncing the result of his work for the satisfaction of the Supreme Lord. That is the process of self-realization. BG 1972 purports
- One attains the ultimate realization of the Personality of Godhead when one gives up the activities of the mind - thinking, feeling and willing - or when mental speculation stops. This transcendental realization is above susupti, deep sleep
- One can attain freedom from the contamination of material nature by worshiping Visnu, and therefore He is called Sattvatanu
- One can attain Krsna consciousness or divine life at once, within a second - or one may not attain such a state of life even after millions of births. It is only a matter of understanding and accepting the fact. BG 1972 purports
- One can attain the position of master only by the mercy of the master, not independently. Unless one understands this philosophy, he is still a mudha; in other words, he is not very intelligent
- One can attain this stage (when both husband and wife follow the regulative principles of austerity and are not agitated by sex impulses) of life by completely giving up a luxurious mode of life
- One can be saved only by complete knowledge of the eternal life of bliss and awareness. The whole Vedic scheme is meant to educate men in this art of attaining eternal life
- One can easily attain all the results that are derived from the studies of the Vedas, performances of sacrifice, practices of penance and offerings of charities simply by the unilateral performance of devotional service, technically known as bhakti-yoga
- One cannot achieve the desired results of one's penances until one attains freedom from the present body. There are various ways to practice the various kinds of yoga to attain various results in various spheres of life
- One cannot attain that position (to merge into the Supreme Brahman) simply by following the regulative principles. Rather, one must seriously follow the principles of the gopis
- One does not have to ask anyone else for these things, for simply by studying the life of Maharaja Bharata, one can attain all desirable things
- One has to conquer the mind, and one may do it by following the Vedic rituals and by performing different types of sacrifice. The ultimate end of all those performances is to attain bhakti, or the devotional service of the Lord
- One has to serve Krsna according to these (sixty-four) regulative principles, but if one develops spontaneous love for Krsna as exhibited in the activities of those who live in Vrajabhumi, one attains the platform of raganuga-bhakti
- One must acquire brahminical qualities or be perfectly situated in the quality of goodness in order to chant the Gayatri mantra successfully and then attain to the stage of transcendentally realizing the Lord, His name, His fame, His qualities and so on
- One must first ascertain the object of life and then understand how to attain it
- One must therefore take shelter of a bona fide spiritual master and his associates and should also render service to them, for such activity will greatly help the neophyte in attaining full satisfaction
- One must therefore take to Krsna consciousness and advance in Krsna consciousness by properly following the regulative principles. Then one can attain an eternal, blissful life in peace and knowledge
- One should always be alert in his duty for attainment of the best situation in the next life. Human life is meant for preparing ourselves for that prime duty
- One should be educated in this life in order to attain an eternal and prosperous life after death. It is therefore essential that people follow what is given in the srutis and smrtis to make sure that the human mission is successful
- One should come to the spiritual platform, and then one's activities will be permanent. Krta-punya-punjah: (SB 10.12.11) this stage is attained after one accumulates the results of pious activities for many, many lives
- One should engage in the service of the Lord twenty-four hours a day, as confirmed in the Brahma-samhita. The stage of premanjana-cchurita can be attained by developing complete love
- One should not be at all attracted by such mystic power, but should attain progressive realization on the path of understanding the Supreme Personality of Godhead. This is also confirmed in Bhagavad-gita
- One should not be disturbed by the action and reaction of these eight gross and subtle material elements. The practical process to attain this stage of indifference is to execute devotional service
- One should not become a spiritual master unless he has attained the platform of uttama-adhikari
- One should think only of being eternally a part of Janardana, and one's endeavor in this material world, especially in this human form of life, should be to attain the association of Janardana by going back home, back to Godhead
- One simply has to become as serious and sincere as Dhruva Maharaja; then it is quite possible to attain Vaikunthaloka and go back home, back to Godhead, in one life
- One who attains detachment may at once adopt the fourth order, namely, renounced, and thus live on charity only, not to accumulate wealth, but just to keep body and soul together for ultimate realization
- One who attains full knowledge of these different rasas, which are the basic principles of activities, can understand the false representations of the original rasas which are reflected in the material world
- One who attains his particular relationship with the SPG should be known to be in the best relationship for him, but when these transcendental relationships are studied, it can be seen that the neutral stage of realization (brahma-bhuta) is the first
- One who attains the constitutional position as eternal servitor of Lord Krsna takes pleasure in hearing and glorifying the Supreme Lord in pure devotional service. He is convinced that by doing so, all his objectives will be fulfilled. BG 1972 purports
- One who attains the place (Brahmaloka) by dint of devotional service is specifically mentioned here (in SB 2.2.28), in relation to how he can penetrate into the different coverings of the universe
- One who attains the place (Satyaloka or Brahmaloka) by dint of devotional service can penetrate into the different coverings of the universe and thus ultimately disclose his spiritual identity in the absolute atmosphere of supreme existence
- One who attains this stage (santa-rati) does not exactly engage in the transcendental loving service of the Lord, for this is a neutral stage
- One who attains this stage is a liberated soul and can see the Lord in every step of life. This is the perfection of sambhava, as described in this mantra of Sri Isopanisad
- One who concentrates his mind constantly in meditation upon the Personality of Godhead in one of His many varieties of forms is the first-class yogi, and he can very easily attain trance simply by meditating upon the form of the Lord
- One who desires to merge into the existence of the Supreme Brahman is at once transferred to the brahma-jyotir of the Supreme Lord and thus attains the spiritual sky
- One who does not attain shelter at the lotus feet of Krsna must certainly wander up and down within the cycle of birth and death
- One who engages in the devotional service of Vasudeva, Krsna, has complete transcendental knowledge and renunciation, and there is no explanation for these attainments. Ahaituki - without reason, they come
- One who engages in the transcendental loving service of the Supreme Being automatically attains detachment from material name, fame, and gain, which are aspired for only by those who do not understand that name etc. are merely shadows of the real thing
- One who has attained bhava is certainly not contaminated by material nature. He actually enjoys transcendental pleasure from bhava, and when bhava is intensified, it is called love of Godhead
- One who has attained his constitutional position by the strength of devotional service attains a transcendental body even in this lifetime. Being attracted by Lord Krsna's transcendental qualities, he fully engages in service at His lotus feet
- One who has attained the intermediate stage is not very advanced in sastric knowledge, but he has firm faith in the Lord. Such a person is very fortunate to be situated on the intermediate platform - CC Madhya 22.67
- One who has attained the perfect brahminical stage naturally becomes renounced; he does not strive for material gain because by spiritual knowledge he has come to the conclusion that in this world there is no insufficiency
- One who has attained the place (Brahmaloka) by dint of virat or Hiranyagarbha worship is liberated along with the liberation of Brahma
- One who has attained the qualifications of a brahmana, regardless of where he was born, should be accepted as a brahmana
- One who has attained the ultimate summit of yoga practice can live in the body as long as he likes or, as long as he is not completely perfect, leave the body to go anywhere within or outside the universe
- One who has attained this bhava stage is no longer under the clutches of the illusory energy
- One who has attained this stage (of the brahma-bhutah) is characterized by Sri Krsna in Bhagavad-gita in this way: brahma-bhutah prasannatma, na socati na kanksati, samah sarvesu bhutesu, mad-bhaktim labhate param - BG 18.54
- One who has attained yoga is not dependent on the dictations of his mind; rather, the mind comes under his control. Nor is the mind put out or extinguished, for it is the business of the yogi to think of Krsna or Visnu always
- One who has the sex desire still with him should not at all try to accept the renounced order of life. For one who has not attained to this stage, there is no question of a renounced order of life
- One who hears about the pastimes of Sri Caitanya Mahaprabhu with faith and love will certainly attain ecstatic love for the lotus feet of Sri Caitanya Mahaprabhu without fail
- One who hears these pastimes of Sri Caitanya Mahaprabhu with great faith will surely very soon attain the lotus feet of Lord Sri Caitanya Mahaprabhu
- One who hears this narration of Lord Gopala with faith and love very soon attains the lotus feet of Lord Gopala
- One who invokes His transcendental names, even unconsciously, at the time he quits this life, is certainly washed immediately of the sins of many, many births and attains Him without fail
- One who is a devotee of the Lord attains all the good qualifications of the Lord Himself, what to speak of those of a brahmana
- One who is devoted to the Supreme Personality can attain all the benefits derived from other yogic processes, speculation, rituals, sacrifices, charities, etc. That is the specific benediction of devotional service. BG 1972 purports
- One who is not disturbed by all these comings and goings of temporary happiness and distress - he alone becomes a fit person to attain eternal life
- One who is sufficiently intelligent immediately attains the stage of renunciation of so-called society, family and love as well as other things
- One who is victorious in battle gains material possessions, and one who dies in the battlefield attains a residence at once in the celestial heavens
- One who knows how to surrender unto the Supreme Person, attains to that eternal kingdom. BG 15.5 - 1972
- One who knows that the position reached by means of renunciation can also be attained by works in devotional service and who therefore sees that the path of works and the path of renunciation are one, sees things as they are. BG 5.5 - 1972
- One who leaves this body thinking of the Supreme Personality of Godhead at once attains a sac-cid-ananda body, as is promised in this fifth verse of the Eighth Chapter where Lord Krsna says, "He attains My nature." BG 1972 Introduction
- One who simply follows strictly the prescribed duties need not necessarily attain auspicious results if he is lacking in Krsna consciousness. BG 1972 purports
- One who studies the subject matter of the field of activity and the knower of the field very minutely, in terms of this Bhagavad-gita, can attain to knowledge. BG 1972 purports
- One who wants to serve Krsna in conjugal love can attain a body under the guidance of the gopis. In this connection, the most vivid example is provided by those saintly personalities known as the srutis, who represent the Upanisads
- One who worships the Supreme Lord Visnu attains freedom from the contamination of material nature
- One who, at the time of death, fixes his life air between the eyebrows and, by the strength of yoga, with an undeviating mind, engages himself in remembering the Supreme Lord in full devotion, will certainly attain to the Supreme Personality of Godhead
- One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme
- Only a person who has acted piously for many, many births and has thus become a devotee can obtain the remnants of such food
- Only in ignorance does a living entity think that he is lost. If by attainment of knowledge he comes to the real position of his eternal existence, he knows that he is not lost
- Only persons deprived of their intelligence by the spell of the deluding energy will worship those feet with a view to attain the trivial and momentary pleasures of the senses, which even persons rotting in hell can attain
- Only self-realization, by attainment of the above high qualifications of Vedic wisdom, austerity, etc., can help one on the path of devotional service
- Only those who discipline their lives so as to attain this objective fulfill the purpose of their human birth; others plunge into oblivion
- Only when one has attained proper knowledge can he actually be liberated. The stage of liberation is also called the brahma-bhutah stage
- Other life forms are also subject to the cycle of birth and death, but when the living entity attains a human life, he gets a chance to get free from the chains of karma
- Others were those who had been freed of the reactions to fruitive activities by transcendental knowledge awakened by practice of yoga. And still others were those who had attained residence in Brahmaloka not by ordinary karma but by advanced VK
- Our activities are conditioned, not free. But you can attain a life of freedom, life of unlimited energy, unlimited happiness, unlimited bliss. There is possibility. This is not story or fiction
- Our ambition should be aimed at enjoying spiritual bliss and not this temporary happiness. Some philosophers claim that spiritual bliss is attained by negating material happiness and material existence
- Our lives have meaning and direction only in so far as we strive to attain this transcendental knowledge of Krsna consciousness, raja-vidya, which is the king of all knowledge
- Out of all of them (fruitive workers), some may be influenced by the association of pure devotees & thus get the chance to execute devotional service by attainment of taste
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- Pancaratriki-vidhi and bhagavata-vidhi go hand in hand. By participating in these two processes, the neophyte can gradually attain the intermediate stage
- Pandita Gangadasa was the eighth dear branch of the tree of Sri Caitanya Mahaprabhu. One who remembers his activities attains freedom from all bondage
- Paundraka's meditation was concentrated on the Visnu form, but because he thought himself Visnu, it was offensive. By his being killed by Krsna, that offense was mitigated. Thus he was given sarupya liberation, and he attained the same form as the Lord
- Peaceful atmosphere can be attained only when there is large scale village organization, actually village life
- Peaceful atmosphere can be attained only when there is large scale village organization, actually village life. Not to borrow the ideas from the cities in the village life
- People become religious not for attaining the transcendental stage, but for material benefit, dharma, the artha. Artha means material opulence. These four things: dharma artha kama moksa
- People in the land of Bharata-varsa generally follow the Vedic principles and consequently perform great sacrifices by which they can be elevated to the heavenly planets. However, what is the use of such great attainments
- Perfection for a jnani lies in attaining the stage of brahma-bhuta, or self-realization. Only after self-realization is attained does the stage of understanding devotional service begin
- Perfection in Brahman realization is attained through the auspicious path of devotional service indicates that the so-called Brahman realization, or realization of the brahmajyoti effulgence, is not brahma-siddhi. Beyond that brahmajyoti there is the SPG
- Perfection of the yoga system is the attainment of freedom from material existence and not some magical jugglery or gymnastic feats to befool innocent people. BG 1972 purports
- Perfection of yoga means attainment of such supermental states as to be able to leave the material body as desired
- Person may come to our place with a hoe to cultivate land, or he may come to simply drink coffee or tea. We've been given this particular type of body to cultivate & to attain required sense objects according to our desires. This body is a gift from God
- Persons rotting in hell can attain
- Persons who cannot understand the real significance of an incarnation must attain such lower species of life (like jackals) as punishment
- Persons who have amassed the results of a vast amount of pious activities can attain the stage of associating with Krsna and playing with Him like ordinary playmates
- Persons who, because of their serious attitude, attain the stage of enlightened devotional service achieve the complete meaning of renunciation and knowledge and attain the Vaikunthaloka in the spiritual sky simply by drinking the nectar of Your topics
- Places of pilgrimages are meant for eradicating the sins of the pilgrims, and they are distributed all over the universe just to give facility to all concerned for attaining pure existence and God realization
- Practically no one understands Krsna as He is, for Krsna cannot be understood through pious activities or attainment of the most elevated speculative knowledge. Actually the highest knowledge consists of understanding Krsna
- Prahlada Maharaja says that even one is qualified with these twelve qualification (in SB 7.9.10) and has attained the stage of vipra, still, if he has not attained devotional service, then it is useless
- Pranayama is the means to attain samadhi, trance, in order to fully absorb oneself in seeing the Supreme Lord as antaryami, the Supersoul within the core of the heart
- Prthu Maharaja and his wife scorned promotion to the higher planetary systems and even to Brahmaloka because the position which they were attaining was incomparable
- Prthu Maharaja said that the Supreme Personality of Godhead attained this opulence of eternal fame simply by worshiping the lotus feet of the brahmanas. In the Bhagavad-gita it is said that the Lord does not need to work to achieve material gain
- Pure devotional service of the Lord, without being tinged with fruitive work, mystic yoga or speculative philosophy, is the foremost procedure to attain self-realization
- Purification means attainment of spiritual knowledge. Therefore knowledge is dependent on karma, or work, done on behalf of the Lord
- Purification means getting free gradually from sex desire, and this is attained by meditation on the person of the Lord as described herein (SB 2.2.12), beginning from the feet
- Putana came to kill Krsna, but because He sucked her milk, she was immediately purified, and her dead body attained a transcendental quality
- Putana had no affection for Krsna; rather, she was envious and wanted to kill Him. Nonetheless, because with or without knowledge she offered her breast, she attained the highest achievement in life
- Putana was always hankering for the blood of human children, and with that desire she came to kill Krsna; but because she offered her breast to the Lord, she attained the greatest achievement - SB 10.6.35-36
R
- Radha & Krsna are one. This oneness may be perceived by advanced devotees through the grace of Sri Caitanya Mahaprabhu. This was the case with Ramananda Raya. One may aspire to attain such a position, but one should not try to imitate the maha-bhagavata
- Radha-kunda is very rarely attained, even by great personalities fully engaged in devotional service, not to speak of ordinary devotees who are only engaged in the practice of vaidhi bhakti
- Ramananda Raya replied, "Those who attempt to merge into the existence of the Supreme Lord will have to accept bodies like those of trees. And those who are overly inclined toward sense gratification will attain the bodies of demigods"
- Ramananda Raya said that without attaining siddha-deha, one can neither become an associate of the damsels nor render service directly to the Personality of Godhead, Krsna, and His eternal consort Radharani
- Ramananda said to Caitanya, You are both the speaker and the audience. Thus let me speak only as You will me to speak about the performance required to attain this highest transcendental position
- Real jnana means understanding that the living entity is the eternal servant of the Lord. This knowledge is attained after many, many births, as confirmed in Bhagavad-gita (BG 7.19): bahunam janmanam ante jnanavan mam prapadyate
- Real spiritual knowledge has to be received from revealed scriptures. After this knowledge is attained, one can begin to perceive his actual spiritual life
- Recitation and hearing (of the Srimad-Bhagavatam) are two processes out of nine devotional activities, and by strenuously following the principles, either in all or by parts, one can attain the absolute plane
- Religion is meant for attaining emancipation, not for getting bread. Sometimes human society manufactures a system of so-called religion aimed at material advancement, but that is far from the purpose of true dharma
- Revealed knowledge may in the beginning be unbelievable because of our paradoxical desire to verify everything with our tiny brains, but the speculative means of attaining knowledge is always imperfect
- Rsabhadeva advised His sons, tapo divyam putraka yena sattvam suddhyed: "One should engage in penance and austerity to attain the divine position of devotional service. By such activity, one's heart is purified
- Rudra was advised by Brahma to perform penance as an example to his sons and followers that penance is necessary for attaining the favor of the Supreme Personality of Godhead
S
- Sacrifice, charity and penances are three essential things for attaining spiritual light. The suggested way to you is the easiest one to cover all the above three important spiritual activities. Do not miss this opportunity
- Sadhana means the activity by which we can attain, we can achieve that goal of life. This is called sadhya-sadhana. The Darwin theory, although they are giving some idea of progressive evolution, but he does not know what is the goal of life
- Samadhi, this trance by meditation, cannot be attained by something manufacturing. Anu: "Just follow the great predecessor acarya." Samadhina anusmara tad-vicestitam. Tat means the acyuta, acyuta, the activities of the Lord
- Sarsti means attaining opulences like those of the Supreme Lord
- Sarupya means attaining a four-handed form exactly like that of the Lord, sarsti means attaining opulences like those of the Supreme Lord, and sayujya means merging into the Brahman effulgence of the Lord. These are the five types of liberation
- Satisfaction is the beginning of transcendental bliss. One should progress by attaining neutrality and equality in the relative world. And passing this stage of equanimity, one is fixed in the transcendental loving service of the Lord
- Saying this, the saintly Muslim fell at the lotus feet of Sri Caitanya Mahaprabhu and requested Him to speak of life's ultimate goal and the process by which it could be obtained
- Seeing the Lord (Visnu) present before them, King Nabhi and his priests and associates felt just like poor people who have suddenly attained great riches. They received the Lord and respectfully bent their heads and offered Him things in worship
- Separating their arms, legs, heads and bellies from their bodies, he delivered the Yaksas to the planetary system which is situated above the sun globe and which is attainable only by first-class brahmacaris, who have never discharged their semen
- She (Putana) approached the house of Nanda Maharaja with the purpose of killing Krsna by smearing poison on her breast, yet when she was killed she attained the highest position, achieving the status of Krsna's mother
- Showing compassion to all living entities, you will attain self-realization. Giving assurance of safety to all, you will perceive your own self as well as all the universes in Me, and Myself in you
- Simple attainment of goodness is also a material mode; one has to surpass this stage of material goodness and reach the point of purified goodness, or vasudeva-sattva. This vasudeva-sattva helps one to enter into the kingdom of God
- Simply by bathing for three days there (Kumbha-mela), one attains the results of such a pious activity (of giving hundreds and thousands of cows in charity). Because of this, the Sanodiya brahmana was very eager to go to Prayaga and bathe
- Simply by cultivating knowledge as the impersonalists do, one cannot get out of the clutches of maya. One must attain the platform of bhakti
- Simply by hearing Bhagavad-gita, even a person who does not try to be a pure devotee attains the result of righteous activities. BG 1972 purports
- Simply by remembering the names of all these branches and subbranches of the three trunks I (Krsnadasa Kaviraja Gosvami) have described (Nityananda, Advaita and Gadadhara), one attains freedom from the entanglement of material existence
- Simply by seeing the Personality of Godhead one realizes everything, and the result is that one becomes situated on the platform where there is no lamentation and no fear. This can be attained simply by devotional service to the Personality of Godhead
- Since it is not possible for him to be master, he is much better situated serving the reality instead of the illusion. When one becomes aware of this, he attains the platform of real knowledge
- Since King Puranjana thought of his wife at the time of death, he attained the body of a woman in his next birth
- Since Lord Siva controls the great material energy (goddess Durga), worshipers of Lord Siva attain very opulent positions within this material world. Under Lord Siva's direction, a worshiper of Lord Siva gets all kinds of material facilities
- Since the identity of the living entity is very minute, he is prone to be subjected to material nature, but when he is freed from this material body, which is false, he attains the same, spiritual nature as the Supreme Lord
- Since the Krsna consciousness movement is open for everyone, people in general can attain the brahminical qualifications. This is the greatest need at the present moment
- Since the living being is materially entangled, he has to be relieved from material bondage entirely to attain permanent relief on the spiritual plane, where eternal bliss, life and knowledge exist
- Since the omnipotent Lord is situated within the heart of everyone, He can give directions to His sincere devotees by which they can attain the right path. Such directions are especially offered to the devotee, even if he desires something else
- Sisupala was neither a jnani nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord's body. Certainly this was astonishing
- Sisupala, however, was neither a jnani nor a bhakta, yet simply by envy of the Lord he attained an exalted position by merging into the Lord's body. Certainly this was astonishing
- So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one's individual spiritual personality. BG 1972 pur
- So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from the frustrations resulting from void philosophy. BG 1972 purports
- Some of them are desirous of attaining mystic powers through the execution of yoga. As long as these desires are within one's heart, he cannot understand the nature of pure devotional service
- Sometimes a devotee gradually comes to the stage of Bhagavan realization, realization of the Supreme Person, after having attained the lower stages of realization - impersonal Brahman realization and localized Paramatma realization
- Sometimes he (an impersonalist) imagines a form of the Lord (saguna-upasana), but such an attempt is never successful in helping one attain complete realization
- Sometimes yogis do attain certain siddhis or powers, but these are not the purpose of yoga, and real yogis do not exhibit them. The real yogi thinks, - I am now contaminated by this material atmosphere, so now I must purify myself
- Spiritual knowledge is very difficult to achieve, and so in order to make it more easily attainable, the Supreme Lord Himself comes in His original form as Sri Krsna
- Spiritual life can be attained by proper training-either by following the principles of varna and asrama or by being directly trained in the bhakti school by the methods of sravanam kirtanam visnoh smaranam pada-sevanam
- Spiritual realization cannot be attained by materialistic persons. For those who are addicted to sense enjoyment, spiritual realization is not possible
- Sri Caitanya Mahaprabhu continued, "Worship this stone in the mode of goodness like a perfect brahmana, for by such worship you will surely attain ecstatic love of Krsna without delay"
- Sri Caitanya Mahaprabhu expressed anger because He wanted to teach all other sannyasis that they should not give up the staff before attaining the platform of paramahamsa
- Sri Caitanya Mahaprabhu said, "According to the verdict of the sastras, the process of hearing and chanting is the best means to attain loving service to Krsna"
- Sri Krsna encourages us to transcend the bodily conception of existence and attain to our actual spiritual life
- Sri Sukadeva Gosvami attained the same (as Emperor Pariksit; the spiritual platform) simply by recitation, verbatim, of the transcendental message which he received from his great father, Sri Vyasadeva
- Srila Bhaktisiddhanta Sarasvati Thakura says that any Vaisnava who is constantly chanting the holy name of the Lord should be considered to have attained the second platform of Vaisnavism
- Srila Haridasa explained that just as fear of nocturnal creatures like thieves, ghosts, and hobgoblins evaporates at dawn's first light, so all sins and offences are erased and liberation is attained in the clearing stage of chanting the holy name
- Srila Sukadeva Gosvami had already attained that stage, and still he was attracted to undergo the trouble of studying the great Bhagavatam literature
- Srila Sukadeva Gosvami has given a blessing to all persons who hear the narration of the killing of Putana by Krsna: they will surely attain the favor of Govinda
- Srimad-Bhagavatam is one of such great literatures, and the highest perfectional state of life is attained simply by hearing and reciting its contents
- Srimad-Bhagavatam is the personal commentary on Vedanta-sutra made by Vyasadeva when he had attained maturity in spiritual realization. He was able to write it by the help of Narada's mercy
- Srngi, a qualified son of a great brahmana, attained the required brahminical power both by birth and by training, but he was lacking in culture because he was an inexperienced boy
- Sticking to the dogmas and formulas (of religion) without attaining the real principles is not good
- Such so-called Vedantists may go on talking about the Vedas or may execute austerities in their own way, but it is not possible for them to attain to such an exalted position as Dhruva. As far as ordinary kings are concerned, it is not at all possible
- Superficial knowledge is useless for understanding the SPG, but when one's knowledge becomes extremely intense and deep, one understands Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19)). A jnani attains this stage after many, many births
- Svarupa Damodara continued, "Because you have committed an offense to Lord Jagannatha and Sri Caitanya Mahaprabhu, you will attain a hellish destination"
- Svarupa-siddhi is attained at a certain stage. The desire for sex life is there in every human being, but when the boy and the girl come to the mature stage, it become manifest. Similarly, the raga-marga, svarupa-siddhi, becomes revealed, or manifest
- Systematic hearing means knowing Him (Krsna) gradually in truth and fact, and this knowing Him in truth and fact means attaining eternal life, as stated in the Bhagavad-gita
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- Tears from the eyes of a devotee is an automatic reaction, and because Sri Narada Muni in his previous birth attained that stage very quickly after his departure from home, it was quite possible for him to perceive the actual presence of the Lord
- That is the way of the spiritual and godly life, after attaining which a man is not bewildered. Being so situated, even at the hour of death, one can enter into the kingdom of God. BG 2.72 - 1972
- That is the way of the spiritual and godly life, after attaining which a man is not bewildered. If one is thus situated even at the hour of death, one can enter into the kingdom of God
- That qualification (purification from devotional service) we have to attain, then Krsna, purusottama, will speak from within, just like He spoke from within of Brahma: tene brahma hrda adi-kavaye - SB 1.1.1
- That specific abode called paramam mama is the place from which, once one attains it, one does not return to this miserable, conditional life
- The Absolute Truth is realized by the broadminded man who has attained knowledge and detachment by following the eighteen principles of the Bhagavad-gita described in the purport to Mantra Ten
- The acarya replied, "When the activities of the four castes and the four asramas are dedicated to Krsna, they constitute the best means whereby one can attain the highest goal of life"
- The aim of life is attained by performance of yajnas. BG 1972 purports
- The answer is that as Jaya and Vijaya, after three births, again attained sarupya-mukti and association with the Lord, Aghasura received a similar liberation
- The atmosphere created by this sankirtana movement lives in their hearts, and while sleeping they also dream of the singing and glorification of the Lord. In such a way, perfection of Krsna consciousness can be attained
- The Bhagavad-gita confirms that one will attain his next material body according to his desires at the time he leaves his body
- The body of a human being is extremely valuable because in this body one can understand the instructions of Krsna and attain the ultimate destination of the living entity
- The brahmanas performed religious ceremonies and chanted the holy name of Krsna so that the two brothers might attain shelter at the lotus feet of Sri Caitanya Mahaprabhu very soon
- The common man may be able to attain to such a plane (of the transcendental pastimes of the Lord in Vrndavana, or even at Dvaraka) by the gradual process of service and inquiries, as we shall see in the behavior of Maharaja Pariksit
- The conclusion is that no one can attain a revolution in consciousness without engaging in devotional service to the Lord
- The conclusion is that one who has attained the gopis' condition of life does not have to take birth as Lord Brahma or be born in a brahmana family or be initiated as a brahmana
- The conclusion is that steady progress in devotional service can be attained only in the association of pure devotees
- The conclusion is that whoever dies looking on the Personality of Godhead within or without attains his svarupa, which is the highest perfection of life
- The concrete example is Narada Himself, who attained this stage of eternal knowledge and eternal bliss. And the ways and means are open to all, provided one agrees to follow in the footsteps of Sri Narada Muni
- The conditioned living entity’s identification with material objects keeps him from attaining his actual position. Although he is an eternal servant of Krsna, he acts differently
- The constitutional position of every living being is that of the Lord's servant; therefore when a living entity is engaged in the Lord's loving service, he has already attained mukti
- The culmination of a perfectional stage of life is the goal of human life and the attainment of transcendental bliss
- The culmination of the knowledge of Bhagavad-gita is God realization, and when one attains this stage of God realization, he naturally, voluntarily becomes a devotee of the Lord to render Him loving transcendental service
- The demigods, including Brahma, desire to attain the human form of life because it is specifically meant for the living entity who can attain transcendental knowledge and religious perfection
- The demon Hiranyaksa became powerful by deriving a boon from Brahma, and after attaining that boon he created a disturbance because of his sinful intentions
- The demons, thus being killed, would attain either the impersonal brahma-jyotir or His personal abode in the Vaikuntha planets
- The devotee becomes full in loving Krsna. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity attains his immortality. Nor is the PG ever out of the sight of the devotee. BG 1972 purports
- The devotee in this material world who executes loving service in pursuance of the activities of those eternal associates (like Nanda and Yasoda) with Krsna also attains the same post when he is perfected
- The devotee in this stage (of vatsalya-rati) attains the position wherein he can embrace the Supreme Lord and even kiss His head
- The devotee is expected to accept all nine processes of devotional service, but even if only one process is properly executed, he can still attain the highest position (paramahamsa) and go back home, back to Godhead
- The devotees attain mukti automatically, while continuing the transcendental pleasure of maintaining individuality
- The devotees attain to the highest stage of knowledge and renunciation and achieve the Vaikunthalokas, the planets in the spiritual sky
- The dhira stage is attained after prolonged practice of the yoga system, but by the grace of Vidura one can attain the stage immediately simply by willing to adopt the means of the dhira stage, which is the preparatory stage for sannyasa
- The difference between the materialist and the yogi is that a materialist cannot determine his next body, whereas a yogi can consciously attain a suitable body for enjoyment in the higher planets
- The difference is always there between God & the part-&-parcel living entities, but by the influence of God's internal potency, the understanding is covered. We can attain that position after many, many lives of pious activities. That is stated in the SB
- The disciple or conditioned soul is put into this darkest region of ignorance and therefore is entangled in the material existence of sense gratification. It is very difficult to get out of this entanglement and attain freedom
- The distresses of childhood are already explained, but when the child attains boyhood he is enrolled in a school which he does not like. He wants to play, but he is forced to go to school and study and take responsibility for passing examinations
- The divine vision in this connection should be clearly understood. Who can have divine vision? Divine means godly. Unless one attains the status of divinity as a demigod, he cannot have divine vision. BG 1972 purports
- The easiest way to attain spiritual elevation, to be liberated from this material world, and to go back home, back to Godhead, is recommended by Bhaktivinoda Thakura: krsnera samsara kara chadi' anacara
- The effulgence came out from the python's body and became purified, attaining spiritual suddha-sattva, freedom from material contamination, because Krsna had stayed within the serpent's body, even after the serpent's death
- The entire cosmic manifestation is a gigantic body, but if we accept that it always exists, there can be no question of annihilation. Therefore the attempt to annihilate everything in order to attain zero is an absurdity
- The entire world and all material knowledge is within the three modes of material nature. One has to transcend these modes, and to attain that platform of transcendence one must follow the instruction of the Supreme Personality of Godhead
- The example of Ramananda Raya is certainly unique. The author of Sri Caitanya-caritamrta has given this description (of Ramananda Raya's serving two young girls by massaging their bodies with oil) because in perfect DS one can attain such a position
- The father gives the seed of the body, and this seed gradually grows and develops until one ultimately attains the developed human body, with consciousness higher than that of the animals
- The first statement in the Vedanta-sutra is athato brahma jijnasa: Now, having attained a human birth, one should inquire into Brahman, the Absolute Truth
- The freedom surrendered to the Lord does not mean that the devotee becomes dependent in every respect. To surrender unto the Lord through the transparent medium of the spiritual master is to attain complete freedom of life
- The fruitive actors can attain their goals by devotional service, and the salvationists can also attain their goal in life by devotional service to the Lord
- The function of the human body is to attain freedom from material bondage, but as long as one is fully absorbed in material activities, his mind will be overwhelmed in the whirlpool of matter, and thus he will continue to be encaged in material bodies
- The Gita says that a wise man is not bewildered by this, for he knows what is what. Why then should he bother himself attaining material wealth
- The goal of life is to become a devotee of Lord Krsna so that one may be freed from the bondage of material existence. The spiritual master helps the disciple attain this stage by developing Krsna consciousness
- The good fortune of bhakty-unmukhi is attainable only when one comes in contact with a devotee
- The good position one attains by executing religious principles is wasted as the plundering senses take it away
- The gopis are certainly better situated than all mystic yogis and others who desire to merge into the Supreme Brahman. The sages of Dandakaranya also follow in the footsteps of the damsels of Vraja in order to attain a similar position
- The gopis saw their beloved Krsna at Kuruksetra after a long separation. They secured and embraced Him in their hearts through their eyes, and they attained a joy so intense that not even perfect yogis can attain it
- The grains are eaten by man and transformed into semen, which impregnates a woman, and thus the living entity once again attains the human form to perform sacrifice and so repeat the same cycle. BG 1972 purports
- The great sage Maitreya continued speaking: My dear Vidura, when the wives of the denizens of heaven were thus talking amongst themselves, Queen Arci reached the planet which her husband, Maharaja Prthu, the topmost self-realized soul, had attained
- The great saintly King, Maharaja Prthu, received knowledge from Sanat-kumara, who was the greatest Vedic scholar. After receiving knowledge to be applied practically in his life, how did the saintly King attain his desired destination?
- The greatness of the Supreme Lord is so great that it cannot be imagined even by the great brahmacaris or sannyasis, but such happiness is factually attained by the unalloyed devotees of the Lord, by His divine grace
- The highest perfection of human life is to attain the brahminical qualification, then everything will be clearly understood: what is God, what I am, what is my relationship with God, what is this world
- The highest perfection of life is attained by remembering the transcendental nature of the Lord at the last moment of one's life
- The highest stage is called prema-bhakti, but this stage is attained by executing sadhana-bhakti. One should not try to elevate himself artificially to the stage of prema-bhakti without seriously following the regulative principles of sadhana-bhakti
- The history of the Srimad-Bhagavatam is also very glorious. It was compiled by Sri Vyasadeva after he had attained maturity in transcendental knowledge. He wrote this under the instructions of Sri Naradaji, his spiritual master
- The household duty of a man is not to satisfy his sense gratification, but to remain with a wife and children and at the same time attain advancement in spiritual life. One who does not do so is not a householder but a grhamedhi
- The human form of life is not meant for cheap happiness. The human life is meant for attaining eternal and unlimited happiness by spiritual realization
- The human life is meant for making a solution to this repeated change of bodies and thereby attaining a place in the spiritual sky, where everything is eternal, blissful and full of knowledge
- The idea is that a hidden treasure can never be found by one who asks the favor of a yaksa in order to attain it. The result is that one will simply be killed. This yaksa is the speculative mind
- The idea is to enter into the para bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge
- The immortality of the individual person is the highest perfectional stage a living entity can attain
- The impersonalist attains only the sky, and does not achieve any tangible transcendental bliss, whereas the devotee attains to the planets where real spiritual life prevails
- The impersonalists undergo severe penances and austerities to attain mukti
- The individual soul and the Supreme Personality of Godhead in His Paramatma feature are both sitting within this body, which is covered by gross and subtle elements. To understand this is to attain actual spiritual culture
- The individual soul has awareness in accord with his material body, which he attains by virtue of prakrti, or material nature
- The insignificant opulences numbering eight (the asta-siddhis, attained by yogis for temporary overlordship) are also under His control, but He is naturally full with all such powers without any effort, and therefore He is the Supreme Lord
- The jnana-bhakta, the devotee who follows the path of jnana, also attains the same destination - sarupya-mukti
- The jnanis and yogis are generally impersonalists, and although they attain the temporary form of liberation by merging into the impersonal effulgence, the spiritual sky, according to Srimad-Bhagavatam their knowledge is not considered pure
- The King had great affection for Sri Caitanya Mahaprabhu, and although he did not see the Lord, he had nonetheless already attained the conclusion of devotional service
- The king is called narendra, or the best amongst the human beings. How then could a king like Maharaja Pariksit be condemned by an inexperienced, puffed-up son of a brahmana, even though he had attained the powers of a qualified brahmana?
- The King knew that any nondevotee who attains such opulence merges increasingly into material nature's mode of darkness
- The lesson from the life of Dhruva Maharaja is that if one likes, one can attain Vaikunthaloka in one life, without waiting for many other lives
- The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul
- The living being, by severe penance and performance of bodily exercises, can temporarily attain some wonderful power, but that does not make him the Supreme Lord
- The living entity (by gradual development of Krsna consciousness) can understand that this human form of life is an opportunity to regain KC and that it should be fully utilized to attain the causeless mercy of the Supreme Lord. BG 1972 purports
- The living entity attains a certain position in life in a particular type of body according to his pious and impious activities, but his transmigration into different bodies should not be taken as progress
- The living entity attains a particular type of gross body in accordance with his past activities & mental condition
- The living entity is certainly pure on the spiritual platform, and therefore anyone who attains the spiritual platform by the grace of the spiritual master can also understand this confidential knowledge
- The living entity is part and parcel of the Supreme Lord, and when he surrenders unto the Supreme Personality of Godhead, he attains release from the ocean of birth and death
- The living entity who is subjected to birth and death attains immortality when he gives up all material activities, dedicates his life to the execution of My order, and acts according to My directions
- The living entity, who is originally pure spirit, can be conditioned by the gross and subtle bodies and, by freeing himself from these gross and subtle conditionings, again attain his situation as pure spirit
- The Lord can be known only by the sincere mood of eagerness for service, and not by any amount of material qualification as scientist or speculative philosopher or by attainment of mystic powers. This fact is clearly corroborated in the Bhagavad-gita
- The Lord declares in Sri Bhagavad-gita (BG 9.32): O son of Prtha, those who take shelter in Me, though they be of lower birth - women, vaisyas (merchants), and sudras (workers) - can attain the supreme destination
- The Lord killed Putana as an enemy, but because of His being the supreme controller, she attained an exalted position as His mother
- The Lord spoke Bhagavad-gītā, and thereby Arjuna achieved self-realization, and even today anyone who follows the path of Arjuna can also attain the same benefit as Śrī Arjuna. The scriptures are meant for this purpose
- The Lord states that as soon as one reaches Him by devotional service-which is the one and only way to approach the Personality of Godhead-one attains complete freedom from the bondage of birth and death
- The Lord wants every one of His parts and parcels to attain eternal life and bliss by coming home to Godhead, and the whole material creation is meant for that objective
- The Lord, being satisfied, instructed him about the object of life and the process for attaining it. He instructed him that the basic principle of success is to chant the holy name of the Lord (the Hare Krsna maha-mantra)
- The madhukari process is strictly to be followed by a babaji, that is, one who has attained the paramahamsa stage. This practice is still current in Vrndavana, and there are many places where alms are offered
- The man who has escaped these three gates of hell, O son of Kunti, performs acts conducive to self-realization and thus gradually attains the supreme destination. BG 16.22 - 1972
- The material forms of the conditioned souls are all foreign dresses, and when the conditioned soul becomes liberated from the clutches of material energy, he attains his original form
- The material success of the karmis is destined to be destroyed; similarly, the impersonal realization attained by the jnanis is also destroyed in the course of time
- The merchants, preachers, kings, and students who were confined to home during the four months June to September began to flow out and attain success in life, just as perfected souls attain the required body as soon as they leave the present one
- The mind is the prime cause of such a situation (attaining a ghostly body). According to one's mind, different types of bodies are generated, and one is forced to accept them
- The mind, intelligence and false ego are always engaged in an attempt to dominate material nature. According to that subtle astral body, one attains a gross body to enjoy the objects of one's desires
- The more one hears the pastimes of Sri Caitanya Mahaprabhu with faith, analytically studying them, the more one attains the ecstatic riches of love of Godhead
- The more we talk of Krsna, think of Krsna and preach for Krsna, the more we become purified. This means we no longer have to accept a hallucinatory gross and subtle body, but instead attain our spiritual identity
- The multifarious relationships between bodies are just so much stage play. One who is actually realized and has actually attained yoga no longer sees these bodily distinctions
- The mystic (yogi) tries to concentrate upon the Supersoul by controlling the senses from all other engagements, and thus he ultimately attains samadhi
- The mystic, who virtually ceases his various bodily functions according to Patanjali's system of mysticism, tries to attain trance by these systematic modes of meditation and so forth
- The narration of Dhruva Maharaja is sublime knowledge for the attainment of immortality
- The narration of Dhruva Maharaja is sublime knowledge for the attainment of immortality. Persons unaware of the Absolute Truth can be led to the path of truth
- The natural hankering of the minute spirit spark is for the qualities of the whole - knowledge, bliss, and eternality - but these hankerings are being frustrated due to the material body. The information on how to attain the soul's desire is given in BG
- The only means to attain eternal life is to go back home, back to Godhead, where there is no more rebirth as in the material planets
- The other four liberations are: to be promoted to the same planet as God (Vaikuntha), to associate personally with the Supreme Lord, to achieve the same opulence as the Lord and to attain the same bodily features as the Supreme Lord
- The paramahamsa stage of life can be attained only by those who are fixed in the practice of bhakti-yoga
- The path of devotional service is the most confidential means for attaining Brahman realization
- The perfection of this spiritual vision is the liberated stage, and Srila Sukadeva Gosvami attained that stage
- The person who has executed many great sacrifices will attain the result of his pious activities, but when such results are finished, he has to take birth again on the earthly planet
- The pious results derived from chanting the thousand holy names of Visnu three times can be attained by only one utterance of the holy name of Krsna
- The point is that we have to follow the instructions with faith. Then wisdom will come. When we attain to the stage of wisdom, the result is param santim - supreme peace
- The principle is that one should take it for granted that the death warning is already there, even prior to the attainment of fifty years of age, and thus at any stage of life one should prepare himself for a better next life
- The process of devotional service is the perpetual hidden treasure, and when one attains to it, he becomes perpetually rich
- The process of linking oneself with the Supreme is called yoga, which may be compared to a ladder for attaining the topmost spiritual realization. BG 1972 purports
- The protection of the brahmanas maintains the institution of varna and asrama, the most scientific culture for attainment of spiritual life
- The purport is that one can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them. Although Puru attained his father's kingdom, he could not enjoy all the opulence, for he had sacrificed his youth
- The purpose of life is indicated to be renunciation and attainment of the transcendental position above the three material modes of nature. BG 1972 purports
- The purpose of Maharaja Pariksit's inquiry was to determine whether an ordinary human being can attain the position of mother Yasoda and Nanda Maharaja
- The purpose of performing real religion is to attain attachment for hearing and chanting the messages of the kingdom of God. Materialistic people are attached to ordinary newspapers on account of their lack of spiritual consciousness
- The purpose of the Vedas, as disclosed by the Personality of Godhead Himself, is to cut down this reflected tree and attain the real tree of the spiritual world. BG 1972 purports
- The purpose of yogic performances is explained here (SB 3.15.7). It is said that an experienced mystic attains full control of the mind and senses by controlling the breathing process. Therefore, controlling the breathing is not the ultimate aim of yoga
- The real aim of human life is to attain to the spiritual sky, but as Srimad-Bhagavatam points out, most people do not know about it. Human life is meant to understand reality and to be transferred into it
- The real and transcendental happiness is attained only after liberation from the bondage of material existence. Any action which does not aim at such transcendental happiness is always temporary and baffling
- The real purpose of human life is to attain the spiritual platform and return to Godhead. That is the summum bonum of spiritual realization
- The real spirit we attain through transcendental knowledge is self-negation and the determination to render transcendental service unto the Personality of Godhead. The purport of Bhagavad-gita is this and nothing else
- The reason is that Sati's father, Daksa, used to rebuke Lord Siva in spite of Siva's faultlessness. Consequently, before attaining a mature age, Sati gave up her body by dint of yogic mystic power
- The reason is that the Supreme Lord is Absolute Truth, and anything earnestly dovetailed with the Absolute Truth attains the same transcendental quality
- The recommended means of attaining the mature stage of Love of God in the present age of 'Kali,' or quarrel, is to chant the Holy Name of the Lord. The easiest method for most people is to chant the Hare Krishna mantra
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The rest of one's time should be devoted to engaging in the transcendental loving service of the Lord. In this way one can attain relief from the reactions of material activity
- The result is that instead of attaining an unconditional life of full freedom, the mad conditioned soul is entangled again and again in different types of bondage in material bodies
- The sacred thread means that one, one who has attained the second birth, samskarad bhava dvija. And after becoming dvijah, initiation, it does not mean that you are perfect. That means you are accepted. Now you have to make yourself advanced
- The sage began to search out the cause of not being satisfied at heart. Perfection is never attained until one is satisfied at heart. This satisfaction of heart has to be searched out beyond matter
- The sastras warn that if one thinks that the demigods are equal to Narayana, one is a pasandi, an atheist. We should not think that because we have become liberated, we have attained the position of Narayana
- The second stage of perfection is to become materially rich. The third stage of material perfection is the attainment of complete sense enjoyment
- The Seventh Chapter of Bhagavad-gita is giving us some hint about the absolute world, absolute knowledge. How that knowledge can be attained, that is being spoken by the Absolute, Supreme Person, Krsna. Krsna is the Absolute Supreme Person
- The smoke emanating from the fire created a good aroma of aguru. This aroma was due to her being killed by Krsna. This means that the demon Putana was washed of all her sinful activities and attained a celestial body
- The so-called brahmanas are no longer interested in understanding the nature of the Supreme Brahman, although a brahmana means one who has attained knowledge about Brahman
- The so-called yoga practice by the professional protagonists may be physiologically beneficial, but such small successes cannot help one in the attainment of spiritual emancipation
- The son of King Gadhi was Visvamitra, who was said to be a brahmana and ksatriya combined. Visvamitra attained the status of a brahmarsi
- The spiritual perfection which a qualified brahmana attains by the transcendental service of Sri Krsna can also be attained by anyone, even in a lower status than that of sudra, by the same process of transcendental service to Sri Krsna
- The Srimad-Bhagavatam says that after many, many births we have attained the human form of body. Now we should not misuse it. Please utilize this human life to develop Krsna consciousness and be happy
- The stage attained by Bhismadeva while quitting his material body is called nirvikalpa-samadhi because he merged his self into thinking of the Lord and his mind into remembering His different activities
- The stage of awareness of Krsna can be attained when one is advanced in Krsna consciousness. Then one can understand that Krsna is present in the Deity, in Bhagavad-gita, in the taste of water, in the sunshine, in the moonshine and in all sound
- The stage of pure devotion is attained by sincerely serving a pure devotee of the Lord
- The sudra class can attain all comforts of life simply by rendering service to the higher classes
- The supreme benediction attained by the gopis in spite of their being born in the families of cowherd men was never attained even by the goddess of fortune herself, and certainly not by the denizens of heaven
- The Supreme Brahman cannot be accepted as impersonal, otherwise the six opulences, which belong to the Supreme Personality of Godhead, cannot be attributed to Brahman
- The theists, on the other hand, have faith in the Lord and pray to Him with various motives. One attains such a theistic life not by chance but as a result of performing many pious acts in both the present life and the past life
- The thirteen meanings of the atmarama verse mentioned here are based on the following meanings for the word atmarama: (5) jivan-mukta, one who is liberated in this life; (6) prapta-svarupa, one who has attained his original constitutional position
- The transcendental position is attained by three processes, 1) the process of jnana, or theoretical knowledge of transcendence
- The transcendental position is attained by three processes, 2) the process of yoga, or factual realization of trance by manipulation of the physiological and psychological functions of the body
- The transcendental position is attained by three processes, 3) the most approved process of bhakti-yoga, or the engagement of senses in the devotional service of the Lord
- The troubles of the student are at once mitigated when he attains transcendental knowledge in terms of his relation with Sri Krsna, the Personality of Godhead
- The true enjoyment derived from these relationships can be attained in the spiritual world with Krsna
- The two stages of executing devotional service are 2) second, attaining sincere attachment for serving the particles of the dust of the lotus feet of the Lord
- The union of the impersonalists and the union of the devotees are not on a par. The impersonalists try to fully stop their individuality by attaining sayujya-mukti, or unification by merging into oneness
- The unique situation at Bhismadeva's time of death can be attained, even though Lord Krsna may not be personally present
- The Vaikunthalokas are targets for everyone, even the demigods, and they can be attained by a devotee who has no desire for material benefit
- The veda-vada-rata people, instead of realizing that the purpose of the Vedas is to revive the forgetful soul's lost relationship with the SPG, take it for granted that such side issues as the attainment of heavenly pleasure for sense gratification
- The Vedic literatures composed by the omniscient Mahamuni Vyasadeva are evidence of all spiritual existence. Only through these revealed scriptures can all conditioned souls attain knowledge
- The ways and the means for ultimate realization, ultimate attainment, are stated in the Bhagavad-gita, and the doors of this knowledge are open for everyone. No one is barred out. BG 1972 Introduction
- The whole aim of the different varnas and asramas is the worship of the Supreme Lord. One can attain this understanding through this social system, which admits of gradations
- The wise man becomes by knowledge, not by age. Even an old man, if he has no knowledge, what is...? He is not wise man. Wise means one who has attained knowledge. He may be young, he may be old. It doesn't matter
- The wise, engaged in devotional service, take refuge in the Lord, and free themselves from the cycle of birth and death by renouncing the fruits of action in the material world. In this way they can attain that state beyond all miseries. BG 2.52 - 1972
- The word 'sama-drsah,' mentioned in the fourth line of the previous verse, means 'following the mood of the gopis.' The word 'samah' means 'the srutis' attainment of bodies like those of the gopis
- The word avadhuta means "most free." A person is not under the rules and regulations of any injunction when he has attained the stage of avadhuta. In other words, he can act as he likes
- The word bhagavan also refers to other powerful persons like Lord Brahma, Lord Siva, Vyasadeva or Maitreya. The actual Bhagavan is Krsna Himself, but these great personalities have attained as much knowledge of Krsna as possible
- The word bhava is significant here. This bhava stage is attained after one has transcendental affection for the Lord
- The word sva-samsthanam is also very significant. As a living entity prepares himself, so he attains his abode. The impersonal Brahman effulgence is offered to the impersonalists
- The yogi whose mind is fixed on Me (Krsna) verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin - Bg. 6.27
- The yogic practices in general and hatha-yoga in particular are not ends in themselves; they are means to the end of attaining steadiness
- Then all the devotees, headed by Svarupa Damodara Gosvami, concluded that because Haridasa had committed suicide at the confluence of the rivers Ganges and Yamuna, he must have ultimately attained shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Theoretical negation of material activities as propounded by Sankaracarya may be effective for an insignificant section of mankind, but the best and surest way for everyone to attain spiritual bliss was propounded by Caitanya by means of DS
- There (in Goloka Vrndavana) someone may accept Him (Krsna) as a son and sometimes bind Him to a grinding mortar. Someone else may accept Him as an intimate friend and, attaining victory over Him, playfully mount His shoulders
- There are 8,400,000 species of material life, but in the human body one attains a chance to get release from the repetition of birth and death
- There are also many philosophers with different opinions, and they're always contradicting one another. If the truth cannot be understood by reading various scriptures, by logical argument or philosophical theories, then how can it be attained
- There are eight perfections in the astanga-yoga system. One who has attained them can become lighter than the lightest and greater than the greatest, and he can achieve whatever he likes
- There are many instances of one's being born a ksatriya or vaisya or even lower and, in the eighteenth year, attaining elevation to the brahminical platform by the process of initiation
- There are nine alternative transcendental means of attaining the stage (of personal attachment to Krsna, with a resulting effect of detachment from anything "non-Krsna"): (1) hearing, (2) chanting, (3) remembering, (4) serving the lotus feet of the Lord
- There are six kinds of atmaramas: the neophyte student (sadhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prapta-brahma-laya)
- There are twelve particular agents of the Lord who know the purpose of religion, and all of them render transcendental service unto Him. Persons who desire their own good may follow these mahajanas and thus attain the supreme benefit
- There are two important words in this verse (CC Madhya 8.89): bhakti (devotional service) and amrtatva (eternal life). The aim of human life is to attain the natural position of eternal life. This eternal life can be achieved only by devotional service
- There are two processes for attaining knowledge - one is inductive and the other is deductive. The deductive method is considered to be more perfect
- There are various means and processes by which one may attain the favor of Lord Krsna. All those transcendental processes will be studied from the viewpoint of comparative importance
- There have been many historical incidents in which the Lord killed a demon, but the demon attained a higher position by the mercy of the Lord. Putana is an example. Putana's purpose was to kill Krsna
- There is a sort of imitation of this reciting and hearing of Srimad-Bhagavatam by professional men, and their foolish audience thinks that they will get free from the clutches of material attachment and attain the life of fearlessness
- There is another statement as follows, "When shall I be freed from the mode of ignorance? And being thus purified, when shall I attain the stage of serving Krsna eternally"
- There is life after death, and there is also the chance to free oneself from the cycle of repeated birth and death and attain a life of immortality
- There is no defeat in this material world for persons who control the mind and senses by controlling the breathing process and who are therefore experienced, mature mystics. This is because by such perfection in yoga they have attained your mercy
- There is special significance in the words tat-samyatam agat. The King (Barhisman) attained the position of possessing the same status or the same form as that of the Lord. This definitely proves that the Supreme Personality of Godhead is always a person
- There is the instance of the great King Bharata, who was also a great devotee, but he attained Vaikunthaloka in three lives
- There is theoretical knowledge and specific or realized knowledge, and perfect realized knowledge is attained when one realizes the teachings received from the spiritual master
- There is, of course, suffering in the lives of animals and plants, which are suffering due to their past misdeeds. However, human beings should voluntarily accept suffering in the form of austerities and penances in order to attain the divine life
- There must be compulsory marriage of young boys and girls attaining twenty-four years of age and sixteen years of age respectively
- There were many great saintly kings who were very expert in performing sacrificial rituals and very competent in conquering other kingdoms, yet despite their power they could not attain the loving service of the Supreme Personality of Godhead
- Thereafter, within a very few days, by the influence of the mantra that Citraketu had practiced, his mind became increasingly enlightened in spiritual progress, and he attained shelter at the lotus feet of Anantadeva
- Therefore who can describe the mercy of the lotus feet of Him (Lord Nityananda) by whom I have attained the shelter of this Lord Govinda?
- These (materialistic-minded) men attain their desired objects by material activities
- These (the chief transcendental humors derived from devotional service) are known as mukhya-bhakti-rasa-nirupana, or attainment of the chief humors or feelings in the execution of devotional service
- These are some of the powers attained by perfect yogis; they can immediately execute anything they desire
- These elevated souls (who are expert in fruitive activities and sacrificial methods on earth attain to the moon) live on the moon for about 10,000 years (by demigod calculations) and enjoy life by drinking soma-rasa. BG 1972 purports
- These voidists and impersonalists take to different types of austerities, either to attain the stage of nirvana, which means finishing the material conditions of life, or to attain oneness by merging into the body of the Lord
- They (brahma-bhuta living entities) do not properly utilize whatever little knowledge they have of the SPG. Not attaining ananda, or bliss, they come down to the material world to enjoy. This is certainly a falldown for one who is actually liberated
- They (the human society) should take advantage of a life for which they may have labored millions of years to attain
- They (the living beings in the sea) are one with the water in the sense that they have attained the quality of living within the water
- They (the rites) are all means to attain to the highest stage of svarupa, to render constitutional transcendental service to the Lord
- They (yogis and mystics) meditate in secluded places to attain yogic trance. Yoga has to be performed in a secluded place, not in public or in a demonstration on stage, as nowadays practiced by many so-called yogis
- They are liberated by their nonfruitive activities and they attain the first incarnation of the purusa, but at the time of creation they come back in exactly the same forms and positions as they had previously
- They are simply busy seeing to their own remuneration in dollars and cents. How, then, can they lead the mass of people to the right path of self-realization? Thus one must hear submissively from a dhira in order to attain actual education
- They have attained Your qualities and are self-satisfied. Yet even for those who feel spiritual bliss in chanting Your attributes, Your personal presence is very rare
- This (becoming situated in Krsna consciousness) is the aim of human life. Otherwise, there is no guarantee that the human being will again attain to the human status. BG 1972 purports
- This (CC Madhya 9.33) verse from the Brahmanda Purana is found in the Laghu-bhagavatamrta (1.5.354), by Rupa Gosvami. Simply by chanting the name of Krsna once, one can attain the same results achieved by chanting the holy name of Rama three times
- This (concentrating upon Krsna without deviation) is the highest stage of perfection, and it is possible for everyone to attain this stage by practice of devotional service
- This (Krsna is everything) enlightenment is attained by the great mahatmas or devotees, as it is stated in Bhagavad-gita (BG 7.19) that Vasudeva is all in all in everything and that there is no existence of anything without Vasudeva
- This (Putana attain position of Krsna's mother) is explained in the Srimad-Bhagavatam, where Uddhava says to Vidura that Krsna is so kind, God is so kind, that even the witch who wanted to kill Him with poison was accepted as His mother
- This (real self-realization) cannot be attained by the impersonalists or other transcendentalists; they cannot understand the science of devotional service. Devotional service is revealed to the pure devotee by the unlimited causeless mercy of the Lord
- This aim of life is attained by performance of yajnas
- This atmarama position can be attained by one who knows the truth as it is. The truth is that the Supreme Personality of Godhead is the enjoyer and that the living entities are meant for His service and enjoyment
- This distinct advantage (receiving God's instructions from within) is obtained by a liberated soul. Having attained this stage, King Malayadhvaja was directly in touch with the Supreme Lord and was receiving instructions from Him directly
- This form (two-handed or four-handed), which is cent percent spiritual, is the svarupa of the living being, and all the living beings who participated on the Battlefield of Kuruksetra, on both sides, attained their svarupa, as confirmed by Bhismadeva
- This goal is the living entity's topmost interest and greatest wealth. Thus one attains the platform of transcendental loving service unto the Lord
- This gradual process of elevation for self-realization is meant for those who are truly aware of the Absolute Truth. After repeated birth on this path, which is known as deva-yana, one attains these consecutive stages
- This highest perfectional stage (attaining Goloka Vrndavana) can be attained by the devotees very easily. That is the meaning of vedesu durlabham adurlabham atma-bhaktau. The same point is confirmed by Lord Siva in this verse - SB 4.24.54
- This is a special concession for a devotee. Even if he attains a body that is nonhuman, by the grace of the Supreme Personality of Godhead he advances further in devotional service, whether by remembering his past life or by natural causes
- This is the highest perfectional development of spiritual identity, which was attained by Dhrtarastra by the grace of Vidura and the Lord
- This is the way of the parampara system. If we follow the acaryas we attain the same benefit as our predecessors. If one follows the decisions of Arjuna, he should be considered to be directly hearing Bhagavad-gita from the Supreme Personality of Godhead
- This kaivalya-pantha begins from sravana, or hearing those topics that relate to the Personality of Godhead, and the natural consequence of hearing such hari-katha is attainment of transcendental knowledge
- This kind of knowledge (we are spiritual) may not seem to be so easily attainable, but it is made very easy by the mercy of Krsna and Lord Caitanya Mahaprabhu who made this knowledge easily available through the process of chanting Hare Krsna
- This Krsna's qualification, that He's not affected by the material happiness and distress, can be attained by anyone who always keeps his association with Krsna
- This material world is actually meant for misery, just as a prison house is meant for punishment. Once we attain our constitutional position of brahma-bhuta (SB 4.30.20), we can enter the kingdom of God, the spiritual world
- This opportunity (of a beautiful human form of life) should be used to attain an even better life, and this can be actualized by practice of penance
- This position (of independence) is attained by a devotee, and he gives up the tendency for material enjoyment after seeing its faultiness
- This position is very nice. When one does not depend on anything material but simply depends on Krsna, one has attained the first-class position of Krsna consciousness
- This prophet always desires your good fortune. By His grace, all your business is successful. By His blessings, you will attain victory everywhere
- This purification (purification from ignorance and passion) is automatically attained by a devotee constantly engaged in hearing the transcendental message of Godhead in the form of the Bhagavad-gita, Srimad-Bhagavatam or similar scriptures
- This sankirtana movement is Caitanya Mahaprabhu's gift, and by taking up this chanting one attains kevala-bhakti, unalloyed devotion to the Lord
- This stage of rendering transcendental loving service to the Lord without any hopes of emolument from the Lord, or any other way, can be attained when the material senses are purified and the original pure state of the senses is revived
- This subject matter (Lord's rasa dance) is highly spiritual, and only the liberated persons who have gradually attained to the stage of paramahamsa can transcendentally relish this rasa dance
- This subject matter (the Lord's rasa dance) is highly spiritual and technical, and only liberated personalities who have gradually attained the stage of paramahamsa can transcendentally relish the worshipable rasa dance
- This sublime situation (spiritual understanding or the spiritual situation) is very easily attained by the easiest process, bhakti-yoga
- This verse (BG 14.26) is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature. BG 1972 purports
- This verse is a reply to Arjuna's third question: What is the means of attaining to the transcendental position? As explained before, the material world is acting under the spell of the modes of material nature
- Those in ignorance of this (variegatedness in the spiritual world) think that spiritual existence is opposed to material variety. But actually, in the spiritual sky, one attains a spiritual form
- Those who are committing sins like illicit sex, fault-finding, and unjustified violence rarely attain spiritual knowledge or realization
- Those who are directly engaged in the devotional service of the Lord not only acquire the necessary knowledge in spiritual science, but also attain detachment from material connection and are thus promoted to the kingdom of God by complete liberation
- Those who are engaged in fruitive activities (karmis) attain the higher planetary systems as a result of their past activities & the jnanis, who seek unification or a monistic merging with the effulgence of the Supreme Lord, also attain their desired end
- Those who are interested in attaining spiritual existence can be easily relieved from the clutches of maya by the grace of Lord Caitanya. These teachings presented in this book (Teachings of Lord Caitanya) are nondifferent from the Lord
- Those who are interested in attaining spiritual existence can easily be released from the clutches of maya by the grace of Lord Caitanya - CC Preface
- Those who are interested in practicing mystic yoga can attain the localized aspect of Paramatma
- Those who are interested to attain that standard of pleasure which is eternal, for them this Krsna consciousness movement is essential
- Those who are Krsna conscious are very intelligent, because they are not interested in gaining entrance to any planet where there is death. They will reject a long duration of life in order to attain a body like God's
- Those who are transcendental even to the material modes of nature are situated in the mode of pure goodness; they attain eternal life in the spiritual world
- Those who attain self-realization by the execution of devotional service attain a transcendental body, and, being attracted to the transcendental qualities of Krsna, engage fully in pure devotional service
- Those who attained the comforts of a material civilization should try to attain the kingdom of God by following in the footsteps of Bali Maharaja, who exchanged his acquired material strength
- Those who die before Krsna, they attain their original position, svarupa. Svarupa. So that is real success. Otherwise, there is no death
- Those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long. It is better for them to make short visits
- Those who know the Supreme Brahman attain that Supreme by passing away from the world during the influence of the fiery god, in the light, at an auspicious moment of the day, or during the fortnight of the waxing moon
- Those who know the Supreme Brahman attain that Supreme by passing away from the world during the six months when the sun travels in the north
- Those who saw Him (Krsna) on the Battlefield of Kuruksetra attained their original forms after death
- Those who will offer Me the prayers composed by Lord Siva, both in the morning and in the evening, will be given benedictions by Me. In this way they can both fulfill their desires and attain good intelligence
- Those who worship the so-called void also attain such results - one becomes bereft of life's symptoms and becomes just like a tree or other nonmoving entity
- Through his friendship with the Lord, Arjuna attained the desired result. (9) By surrendering everything he had to the Lord, Maharaja Bali attained the desired result
- Through Lord Krsna's body, they (Jaya and Vijaya) returned to Vaikuntha, although they seemed to have attained sayujya-mukti in Krsna's body
- Through the disciplic succession, one can attain this conclusion (to be the servant of the servant of Krsna), which is perfect elevation to the transcendental platform
- Thus by pure consciousness due to constant devotional remembrance, they attained the spiritual sky, which is ruled over by the Supreme Narayana, Lord Krsna. This is attained only by those who meditate upon the one Supreme Lord without deviation
- Thus I (Krsnadasa Kaviraja Gosvami) have described the incident of Lord Sri Caitanya Mahaprabhu's falling into the ocean. Anyone who listens to this pastime will certainly attain shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of all the Vaisnavas with Sri Caitanya Mahaprabhu. Whoever hears this description ultimately attains shelter at His lotus feet
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of Raghunatha dasa with Sri Caitanya Mahaprabhu. Anyone who hears about this incident attains the lotus feet of Sri Caitanya Mahaprabhu
- Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God (or the abode of Krsna) by cessation of material existence
- To attain freedom from material life, one must take to Krsna consciousness. Otherwise, if one very busily engages in the so-called advancement of science, what benefit will he derive?
- To attain sayujya, or merging into the Brahman effulgence of the Supreme Personality of Godhead, is the aspiration of the impersonalists. A devotee never cares for sayujya liberation
- To attain true, eternal happiness, which comes only after the dissipation of material bondage, is the real benefit for the soul. Any path that does not lead the soul to strive for this supreme goal - eternal transcendental bliss - is considered useless
- To become happy in this life and attain a permanent blissful life after leaving this material body, one must study this sacred literature and obtain transcendental knowledge
- To become one with God means to attain one's original, spiritual quality. Unless one attains one's spiritual quality one cannot enter into the kingdom of God
- To come to that platform of understanding of things as they are, that is not a very common thing, and therefore such persons who attain to it, they are described as - great souls
- To endeavor to be situated in the shade of the lotus feet of the Lord is not an ordinary task because even the great brahmacaris headed by Sanandana, who practiced astanga-yoga in trance, attained the shelter of the Lord's lotus feet
- To rise to the stage of love shown by the gopis is very difficult, but this stage is attainable for serious conditioned souls
- To say nothing of the karmis, the jnanis undergo severe austerities to attain the impersonal brahmajyoti, but because they do not find the lotus feet of the Lord, they fall down again into this material existence
- To take birth in such a great family is understood to be an advantage for attaining devotional life. Vidura was given this chance due to his previous greatness
- To travel to different places of pilgrimage means to attain emancipation from material bondage. This emancipation, however, is not the highest perfectional stage
- To underscore the validity of mystics or devotees, the Personality of Godhead says in Bhagavad-gita (6.22) that He does not consider anything more valuable than the attainment of that transcendental state
- Trained to attain the highest goal of life
- Transcendental qualities, as revealed through the devotional service of the Lord, are distinct from the mundane qualities of ignorance, passion and goodness. Such qualities are not attainable by the nondevotee class of men
- Transcendental realization is attained by such serious hearing and chanting and not otherwise
- Transcendentalists undertaking performances of sacrifice, charity and penance in accordance with scriptural regulations begin always with OM to attain the Supreme
- Tulasi has attained all superior qualities due to being placed at the lotus feet of the Lord
U
- Uddhava continued reading Krsna's message, "Knowledge of the Absolute Truth is specifically required for persons who want liberation from material existence. But one who has attained love for Krsna is already on the platform of liberation"
- Uddhava seemingly lamented that his own position was less than that of the warriors on the Battlefield of Kuruksetra because they had attained to Vaikuntha whereas he remained to lament the disappearance of the Lord - Krsna
- Ultimately disclose his (one's who has attained Brahmaloka) spiritual identity in the absolute atmosphere of supreme existence
- Ultimately the result of such mercy certainly depended on the will of the Supreme Lord in the present life; Dhrtarastra attained liberation only, and after many such liberated states of life one can attain to the stage of devotional service
- Under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one's individual spiritual personality, and from the frustrations that result in void philosophy
- Understanding this (to always engage in devotional activities is the highest perfection of life), Nalakuvara & Manigriva desired to attain that platform, and the Supreme Personality of God blessed them with the fulfillment of their transcendental desire
- Undoubtedly Radha-kunda is very rarely attained even by the great devotees; therefore it is even more difficult for ordinary devotees to attain
- Unless it (purification) is attained, the living being, even though fully equipped, cannot be situated in the transcendentally normal stage. Srila Vyasadeva appeared to have lost the clue and therefore felt dissatisfaction
- Unless one attains realization of the transcendental form of the Lord, there is no question of bhakti
- Unless one has attained the highest standard of life, one cannot return home, back to Godhead
- Unless people are Krsna conscious like Dhruva Maharaja, there will be no appreciable changes in government because people who hanker to attain political position by hook or by crook cannot think of the welfare of the people
- Upon which a person meditates at the time of death, quitting his body absorbed in the thought thereof, that particular thing he attains after death
V
- Vairagya means no more working for sense gratification, that is vairagya. That is renouncement. Only for working Krsna, for the satisfaction of Krsna, that is called vairagya. And to attain this vairagya, renouncement, one requires sufficient knowledge
- Varnasrama the most scientific culture for attainment of spiritual life
- Vidura had this relationship with Maitreya (of surrendering to the spiritual master and taking the dust of his lotus feet on his head ), and he attained the results
- Vidyadhara said to Krsna, "I know very well that persons who are constantly engaged in chanting Your holy name attain release from all sinful reactions, & certainly persons who are fortunate enough to be personally touched by Your lotus feet are freed"
- Vyasadeva taught Sukadeva the difference between fruitive work and empiric knowledge, the ways and means of attaining spiritual realization and the four asramas (namely the student life, the householder's life, the retired life and the renounced life)
W
- We are actually suffering, sometimes as human being, sometimes as animal, sometimes as trees, sometimes as dog. So the mastership cannot be attained. That is not possible
- We are being led by material consciousness, but as soon as we transfer all consciousness to Krsna's activities and realize that Krsna is everything, then we attain real knowledge. BG 1972 purports
- We are eternal, and we have to attain our eternal life. That we have not attained it is our whole problem. That problem can be solved when we are Krsna conscious
- We are migrating or transmigrating from one to another. This business, if we want to stop... Because we are eternal, our aims and object should be to attain that eternal status. That we can attain by Krsna consciousness
- We become attached to rendering service to Krsna, and we become practiced in this science. When we attain this stage, we immediately become self-realized
- We can attain the platform of sattva-guna by following the instructions given in Bhagavad-gita. Hearing krsna-katha, topics about Krsna, clears all the dirty things from the mind. Also, if we chant and dance, these dirty things will be wiped away
- We can easily attain to the true, spiritual conception by recognizing the Superself (Paramatma) to be our friend and guide and by dovetailing our intelligence with the superior intelligence of Paramatma
- We could hardly have attained to transcendental knowledge if they (the Personality of Godhead and His beloved confidential-servitor devotees) had not bestowed such mercy (by dissipating the darkness of nescience of the people of the world) upon us
- We do not belong to the category of the past, present and future. We belong to the category of eternity. Therefore one should be concerned with how to attain or how to be elevated to the platform of eternity
- We have to become sinless. That requires jnana-vairagya. Jnana-vairagya. So jnana-vairagya can be attained very easily if one becomes a devotee of Krsna. Vasudeve bhagavati bhakti-yoga-prayo
- We have to enter the eternal planets and associate with the Supreme Personality of Godhead in order to be happy. If we do not attain this position, we will return to the material world
- We have to understand that if we want to continue in this artificial enjoyment, we will not be able to attain our position of eternal enjoyment
- We have to understand that this human life is not meant for the animal propensities of life like cats and dog; it is meant for some other divine purpose. We have to get rid of this material encagement and attain our spiritual life and be happy forever
- We should act according to superior advice in order to attain eternal happiness and go back to Godhead
- We should be very serious about attaining our eternal life full of bliss and knowledge. We have forgotten that this is actually our aim of life, our real self-interest. Why have we forgotten
- We should know in perfect consciousness that human life is bestowed upon the conditioned soul to achieve spiritual success, and the easiest possible procedure to attain this end is to chant the holy name of the Lord
- We should take advantage of the perfect knowledge given by Vedic literatures, by the great rsis and Bhagavan Kapiladeva, as well as by Bhagavan Sri Krsna, in order to attain liberation from the cycle of birth and death
- What is the aim of performing tapasya? The aim is to please the Supreme Lord through the spiritual master. Yasya prasadad bhagavat-prasado: "One can attain the mercy of the Lord only by attaining the mercy of the spiritual master." This is the idea
- What is the means of attaining to the transcendental position?
- What is the source of understanding Krsna? Srimad-Bhagavatam. Amalam puranam. If you study Srimad-Bhagavatam, then you attain all these things
- What one has to attain after many, many births, we are simply saying is surrender to Krsna. This is Krsna consciousness. That's all. This is the greatest boon or, what is called, greatest reward or contribution to the human society
- Whatever one desires can be attained simply by hearing, chanting and glorifying the activities of Maharaja Bharata. In this way, one can fulfill all his material and spiritual desires. One does not have to ask anyone else for these things
- Bhagavad-gita (8.6) confirms this truth, "Whatever state of being one remembers when he quits his body, O son of Kunti, that state he will attain without fail." Thus the mind carries the living entity's propensities into the next life
- Whatever state of being one remembers when he quits his body, that state he will attain without fail
- Whatever state of being one remembers when he quits his body, that state he will attain without fail - BG 8.6
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. (BG 8.6) Therefore one must train the mind in the system of bhakti-yoga, as did Maharaja Ambarisa, who kept himself always in Krsna consciousness
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. BG 8.6 - 1972
- Whatever state of being one remembers when he quits his body, that state he will attain without fail. If one practices chanting the Hare Krsna mantra, he is naturally expected to chant Hare Krsna when he meets with some accident
- When a country is subjugated by an undesirable government, persons and parties undergo severe penances and austerities to get control of the government, and when they attain control, they flourish by giving themselves generous salaries
- When a devotee is engaged in the service of the Lord, it is called the attainment of yoga
- When a learned man attains to absolute vision, he can observe every living being - whether a learned and gentle brahmana, a cow, an elephant, a dog, or a dog-eater - with equanimity
- When a living entity abandons the activities of maya and attains the position from which he can execute devotional service, his state is called svarupa-sthah, or complete liberation
- When a person actually attains transcendental knowledge, he becomes free from this duality and engages in the transcendental loving service of the Supreme Lord
- When a person attains his desired object and feels very fortunate, the luster of his body increases. Because of his own qualities and feelings of greatness, he does not care for anyone else, and this is called garva, or pride
- When a person is fully satisfied due to attaining knowledge, transcending all distress, or achieving his desired goal of life in transcendental devotional service to God - at that time his state of endurance or steady mind is called dhrti
- When a sensible man ceases to see different identities, which are due to different material bodies, he attains to the Brahman conception. Thus he sees that beings are expanded everywhere. BG 13.31 - 1972
- When Aghasura, by that sporting association, as maintained in the spiritual world, was purified of all contamination, he attained sarupya-mukti and vimukti by the grace of Krsna. For Krsna this was not at all wonderful
- When Brahma was enlightened by the gayatri mantra through Krsna's flute, he attained all Vedic knowledge
- When He (Caitanya Mahaprabhu) would teach Sanatana Gosvami, Tapana Misra would take advantage of the opportunity to learn the object of life and the real process for attaining it
- When he (conditioned soul) comes to his senses he seeks after Brahman happiness, knowing it for certain that unlimited happiness, which he is seeking, is never attainable in the material world
- When he enters Brahmaloka, he enjoys life for many millions of years, and finally his material designation comes to an end. He then comes to a subtle designation, from which he attains the causal designation, witnessing all previous states
- When Krsna brought the bulls under His control by bridling their noses, their strength and pride were immediately smashed. The name and fame which the bulls had attained was thus vanquished
- When one actually attains good qualities, becomes grateful for the mercy of the Supreme Personality of Godhead and takes shelter of a bona fide spiritual master, he is endowed with all opulence. Such a person is a brahmana or Vaisnava
- When one actually attains the advanced stage, the ecstatic symptoms will appear automatically; one does not need to imitate them
- When one actually becomes spiritually advanced, he does not see the difference between one living entity and another. This platform is attained by determination
- When one attains brahminical qualifications, he becomes happy and enthusiastic to render devotional service to the Lord. Automatically the science of God is unveiled before him
- When one attains self-realization, the brahma-bhuta (SB 4.30.20) stage, one knows that whatever happens during his life is due to the contamination of the modes of material nature. The living being, the pure soul, has nothing to do with these modes
- When one attains that stage he can understand how he is related with the Supreme Personality of Godhead as a servant or friend or as a parent or conjugal lover. This stage of understanding is called svarupa-sthah
- When one attains the pure stage, he is immediately liberated. This is called bhava-maha-davagni-nirvapanam
- When one attains the transcendental bliss of an intimate relationship with Krsna, he renders service to Him and tastes the mellows of Krsna consciousness
- When one attains this stage (varana-dasa), he becomes attached to the hearing of krsna-katha. When one is able to chant in ecstasy, he attains the stage of smaranavastha, the stage of remembering
- When one attains to the Brahman platform, he neither hankers nor laments. He actually partakes of transcendental, blissful enjoyment
- When one becomes even more qualified, he can attain the Vaikunthalokas
- When one becomes free from the sex urges of the material body, he can actually attain the supreme abode of Vrndavana. When one is so situated, he can utter the kama-gayatri and kama-bija mantra
- When one comes to the understanding that he is not this body but a spiritual soul, part and parcel of God, he knows that his spiritual senses should be engaged in the service of the supreme spiritual being. Thus one attains liberation - mukti
- When one comes to understand that he is not the body and therefore is neither fat nor skinny, one attains the topmost form of spiritual realization. When one is not spiritually realized, the bodily conception entangles one in the material world
- When one concludes that in this material world there is nothing but repeated birth and death, he tries to return home, back to Godhead. If one attains that destination, he need never return to this material world
- When one gives up all fruitive activity and fully surrenders to the Lord, he attains sva-dharma-tyaga, wherein he abandons the social order and takes to the renounced order. That is certainly better
- When one has already ascended to the path of yoga, meditation and detachment are the goals, & when one is no longer attached to working for sense gratification, he gradually becomes free. At that time he also attains a state of ecstasy called yoga arudha
- When one has attained the topmost position of maha-bhagavata, he is to be accepted as a guru and worshiped exactly like Hari, the Personality of Godhead. Only such a person is eligible to occupy the post of a guru
- When one is a siddha, one understands himself - that is, one understands, aham brahmasmi: "I am not this body." This is Brahman realization, the brahma-bhuta (SB 4.30.20) platform. When one attains this stage, he becomes very happy
- When one is above the directions of the Vedic ritualistic injunctions for attaining different allurements & is fully absorbed in transcendental thought (thinking of God in devotional service) one is in the position called buddhi-yoga, or samadhi, ecstasy
- When one is actually engaged in pure devotional service, it is understood that he has already attained freedom from all reactions to sinful activities. In other words, it is to be understood that devotees are already freed from sin
- When one is constantly being agitated by such desires (of attaining mystic powers or merging into the existence of the Supreme Lord), he is not peaceful
- When one is fully absorbed in devotional service, he is completely disconnected from the two material coverings, the subtle and gross bodies. Dhruva Maharaja actually attained this stage of life by constantly discharging devotional service
- When one is fully attached to Krsna's lotus feet, one attains the samata stage. The word 'samata' is derived from the word 'sama'
- When one is in his proper senses by attainment of spiritual knowledge, he realizes that he is not the master of the material world, but is only a servant of the senses
- When one is promoted in that way (under the guidance of the spiritual nature) by surrendering to the Supreme Personality of Godhead-one attains to the stage of great soul, mahatma. BG 1972 purports
- When one is situated on the transcendental stage, he attains the most coveted position - the stage of loving God
- When one is situated on the transcendental stage, one attains the most coveted position - the stage of loving God - CC Preface
- When one realizes the material potencies of the Lord but has little or no information of the spiritual potencies, he attains Paramatma realization
- When one surrenders to Krsna, the Supreme Personality of Godhead, it is to be understood that he has actually attained knowledge. Otherwise it is ignorance. To think of Krsna and ordinary person as equal is not knowledge; it is illusion
- When she (Usa) had attained the age of marriage & was sleeping amongst her many girlfriends, she dreamt that Aniruddha was by her side & that she was enjoying a conjugal relationship with him, although she had never actually seen him or heard of him
- When such knowledge (knowledge of Paramatma, or the all-pervading Godhead) is turned into pure devotional service and the confidential part of transcendental knowledge is attained, it is called the most confidential knowledge
- When that ecstatic state of being is enriched with love of Krsna and the transcendental experience, one gradually attains to the mature oneness of spiritual life
- When that Supreme Godhead becomes the aim of one's life, one is said to have attained spiritual knowledge
- When the conditioned soul attains his real spiritual energy and fully surrenders unto the Lord’s lotus feet, he tries to engage in the Lord’s service. This is the real constitutional position of the living entity
- When the living entity becomes free from the influence of the illusory material energy, he attains the stage called mukti, or liberation. BG 1972 purports
- When the mind is dovetailed to act according to the desire of the Lord, one has attained the transcendental stage
- When the mind, intelligence and ego are purified, all the active senses of the living entity become spiritual. Thus the living entity attains his sac-cid-ananda form
- When the pastimes of Radha and Krsna are heard from the right source, one at once attains liberation
- When the samvit factor of cognition is enlightened by the hladini potency of the same internal energy, they work together, and only thus can one attain knowledge of the Personality of Godhead
- When the senses are engaged in the service of the Lord, one attains bhakti, or devotional service. In the next verse (SB 4.31.9) these matters will be more clearly explained
- When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence - devoid of all material desires - he is said to have attained yoga. - Bg. 6.18
- When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence-devoid of all material desires-he is said to have attained yoga. BG 6.18 - 1972
- When these seven kinds of ecstatic loving exchanges are manifested, they attain the status of steadiness by which the taste of conjugal love expands
- When they (yogis and jnanis who in the beginning take to the chanting of the Hare Krsna maha-mantra as a way to begin their various practices) falsely think that they have attained release from the bondage of material existence, they give up chanting
- When transcendental devotional service, by which love for Krsna is attained, is executed by the senses, it is called sadhana-bhakti, or the regulative discharge of devotional service
- When we are free from such (material) designations - when our real nature will be uncovered - then and only then will we attain our dream of real happiness and peace
- When we attain transcendental knowledge and are established in the actual, eternal religion of the actual living entity - the spirit soul - then and then only can we attain real, undeniable peace, prosperity, and happiness in the world
- When we come to realize that we are dependent, we will have attained knowledge. Today so many people are striving for peace in the world, but they do not know how to implement that peace formula
- When we come to the understanding that we are actually no one's servant but Krsna's, we attain self-realization. We must come to this understanding not by sentiment but by real knowledge
- When you are liberated, you will understand in which way you are related with Krsna. That is called svarupa-siddhi. But that is attained when you are actually perfect in devotional service
- When your mind is no longer disturbed by the flowery language of the Vedas, and when it remains fixed in the trance of self-realization, then you will have attained the Divine consciousness. BG 2.53 - 1972
- Whenever she (Sati) met her father (Daksa), he unnecessarily criticized her husband, although Lord Siva was faultless. Because of this, before attaining a mature age Sati gave up the body given by her father, Daksa, and she could not produce a child
- Where it has been stated that the Lord's enemies and devotees attain the same destination, this refers to the ultimate oneness of Brahman and Lord Krsna
- While dying, Ajamila chanted the holy name of the Lord, intending to call his son Narayana. Nevertheless, he attained the spiritual world. What then to speak of those who chant the holy name with faith and reverence
- While one should not be enthusiastic to attain material achievements, one should be very enthusiastic to attain the perfectional stage of devotional service. This enthusiasm is called utsaha
- Who is that mystic yogi who can follow the examples of Lord Rsabhadeva even with his mind? Lord Rsabhadeva rejected all kinds of yogic perfection, which other yogis hanker to attain. Who is that yogi who can compare to Lord Rsabhadeva?
- Whoever bathes just once in Radha-kunda attains Srimati Radharani's loving attraction for Sri Krsna. Who within this world can describe the glories and sweetness of Sri Radha-kunda
- Whoever hears of Sri Caitanya Mahaprabhu's pilgrimage to various holy places attains the riches of very deep ecstatic love
- Whoever hears Sri Caitanya Mahaprabhu's pastimes with faith and love very soon attains shelter at the Lord's lotus feet
- Whoever hears these narrations attains all good fortune. These narrations are broadcast all over the world and are filled with spiritual power. Those who spread the message of Godhead are certainly the most munificent welfare workers
- Whoever hears these pastimes of Sri Caitanya Mahaprabhu with faith and love will attain the shelter of the Lord's lotus feet very soon
- Whoever takes birth in the land of Bharata-varsa attains all the facilities of life. He may take advantage of all these facilities for both material and spiritual advancement and thus make his life successful
- Why do others have to wait for thousands and thousands of years to attain their (Indian sages') heights? Why not give them the information immediately in a systematic way, so that they may save time and energy?
- With the world spiritually manifest, its modes of nature, such as goodness, passion, and ignorance, cannot present any obstacle to one's spiritual advancement. When such obstacles are surpassed, one attains to the absolute vision
- With the world thus spiritually manifest, its modes of nature, such as goodness, passion, and ignorance, cannot present any obstacle to one's spiritual advancement. When such obstacles are surpassed, one attains to the absolute vision
- With your heart cleansed by properly carrying out My command, resigning to Me the fruits of all your acts, you will finally attain to Me
- Within a garden, a flowering tree attains a good reputation because of its fragrant flowers. Similarly, if there is a famous man in a family, he is compared to a fragrant flower in a forest. Because of him, an entire family can become famous in history
- Within this material world he (Brahma) cannot avoid the distresses of birth, old age, disease and death. If one is at all serious about attaining liberation from these miseries, he must take to devotional service
- Without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme
- Without devotional service no one can attain liberation from the material clutches. Especially in this age, one can achieve the highest liberation simply by chanting Hare Krsna
- Without devotional service, neither a great king, a ksatriya, nor a great brahmana strictly adhering to the Vedic principles can be elevated to the exalted position attained by Dhruva Maharaja
Y
- Yoga practice is not meant for attaining any kind of material facility; it is to enable the cessation of all material existence. BG 1972 purports
- Yogis are not without knowledge and renunciation. To become a bhakti-yogi means to automatically attain knowledge and renunciation. That is the consequent result of bhakti-yoga
- Yogis who attain oneness through meditation according to the Patanjali yoga system also reach Siddhaloka. This is a verse (of CC Adi 5.39) from the Brahmanda Purana
- You (Prthu) already have an inclination to glorify the lotus feet of the SPG. Such attachment is very difficult to achieve, but when one has attained such unflinching faith in the Lord, it automatically cleanses lusty desires from the core of the heart
- You are extremely difficult to attain for those like me who are too attached to mental concoction, home, relatives, friends, money, servants and assistants
- You can train the child spiritually. That is possible. Therefore it is said, tasyaiva hetoh prayeteta kovido: use this priceless human form to attain what you could not attain in so many millions of lower forms
- You demigods think that your own selves are the cause of your attaining fame and victory. Because of your ignorance, saintly persons feel sorry for you. Therefore, although your words afflict the heart, we do not accept them
- You do not become God, but you are already in godly quality, qualities, to some extent, not fully. So when you are free from these material clutches, you attain your original quality, spiritual quality
- You have to attain to the standard position of real life
- Your life is not for hundred years or sixty years or thousands years or millions of years. You are eternal. You have to attain your eternal life. That is the whole problem
- Your Lordship is my only means of getting out of this darkest region of ignorance because You are my transcendental eye, which, by Your mercy only, I have attained after many, many births
- Yudhisthira said, "I do not know how to situate myself or where I shall go to attain any steadiness of mind"