Category:Radharani
Radha |Radha's | Rādhārāṇī | Radharani's | Radhika | Radhika's | Radhe
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This category has the following 218 subcategories, out of 218 total.
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Pages in category "Radharani"
The following 87 pages are in this category, out of 87 total.
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- My father was Vaisnava. He was Vaisnava, and he wanted me to become a Vaisnava. Whenever some saintly person would come, he would ask him, "Please bless my son that he can become a servant of Radharani." That was his prayer
- Every parent should think like that (be preacher of Bhagavata, Srimad-Bhagavatam, and player of mrdanga and to become servant of Radharani); otherwise one should not become father and mother
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- I (Brahma) worship Govinda, the primeval Lord (Krsna). He resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - Brahma-samhita 5.38
- I worship Govinda, the primeval Lord, who resides in His own realm, Goloka, with Radha, who resembles His own spiritual figure and who embodies the ecstatic potency (hladini) - BS 5.37
- If you continue that thinking, Krsna, how He's standing, how He is playing on flute, how Radharani is there - in this way, if you think, then you become the greatest yogi
- In a place known as Bhaddapura, in the village of Viracandra-pura, about half a mile west, in a place underneath a nima tree, Srimati Radharani was found. For this reason, the Radharani of Bankima Raya was known as Bhaddapurera Thakurani
- In that competition between Lord Caitanya’s ecstasy for Jagannatha and Jagannatha’s ecstasy for Srimati Radharani, Caitanya Mahaprabhu emerged successful
- In the beginning of the Hare Krsna maha-mantra we first address the internal energy of Krsna, Hare. Thus we say, - O Radharani! O Hare! O energy of the Lord
- In the Caitanya-caritamrta, (Adi-lila, Fourth Chapter) Kaviraja Gosvami has very nicely described this dynamic increment of the ocean of spiritual happiness in the transcendental person of Srimati Radharani, the pleasure potency of Lord Krsna
- In the Eighth Chapter, Krsna says: O how wonderful it is! Who is this person? After seeing Him (Govinda), I am so attracted that I am now desiring to embrace Him just like Radhika
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (30) Krsna’s revisiting Vrndavana; (31) the adjustment of obstructions by Srimati Radharani and others; (32) everything completed
- In their mature stage of love of Godhead, when they were living in Vrndavana, the gosvamis would also cry - Radharani, where are You? Where are Your associates? Where are You, O son of Nanda? Where are you all. In this way they were searching after Krsna
- In Ujjvala-nilamani (4.3) Rupa Gosvami states that there are two competitors in love with Krsna, Radharani and Candravali. When they are compared, it appears that Radharani is superior, for She possesses mahabhava-svarupa
- Indeed, the touch of Krsna's nails has injured our faces. He has caused us so much pain! Therefore, you should give up topics concerning Him and talk about something else. After hearing all these from Srimati Radhika, the bumblebee left and then returned
- It is mentioned in Srimad-Bhagavatam that when Uddhava came from Lord Krsna with a message for the gopis, all the gopis, especially Srimati Radharani, denounced Krsna in various ways
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- Krsna does not make such a vain attempt (to exhibit pleasure potency in matter). The object of Krsna's pleasure potency is Radharani, and He exhibits His potency or His energy as Radharani and then engages in loving affairs with Her
- Krsna was very much afflicted by Radharani's absence and, being thus mentally distressed, began to search Her out along the banks of the Yamuna. Failing to find Her, He entered the bushes of Vrndavana and began to lament
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- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: My dear Krsna, Srimati Radharani has fallen unconscious on the ground, Her mind greatly agitated by Her separation from You
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: O enemy of Kamsa, You have now become a first-class politician, and therefore You can supposedly give relief to everyone
- Lalita wrote Krsna the following letter on Srimati Radharani’s behalf: please consider the plight of Srimati Radharani, or very soon You will hear of Her death. Maybe at that time You will lament, although now You are jubilant
- Lord Jagannatha-deva is Krsna, and Sri Krsna Caitanya Mahaprabhu is Srimati Radharani. Caitanya Mahaprabhu’s leading Lord Jagannatha toward the Gundica temple corresponded to Srimati Radharani’s leading Krsna toward Vrndavana
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- No one can be more superexcellently attractive than Sri Krsna, and but for Sri Krsna, no one can enjoy the supreme form of devotion, Srimati Radharani. But for Sri Krsna, all Visnu forms are lacking this ability
- No Vaisnava will claim to be one of the eight Gopis because that will tinge one with Mayavadi philosophy. If somebody says "I am Krishna." or "I am Radha." or "I am one of the eight Gopis." that is against Krishna philosophy
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- Of all the gopis, Srimati Radharani is the topmost. Rupa Gosvami and Sanatana Gosvami are the most exalted servitors of Srimati Radharani and Lord Sri Caitanya Mahaprabhu. Those who adhere to their service are known as rupanuga devotees
- Of these two gopis (Radharani and Candravali), Srimati Radharani is superior in all respects. She is the embodiment of mahabhava, and She surpasses all in good qualities
- On Bankima Raya’s right side is a deity of Jahnava, and on His left side is Srimati Radharani
- One mundane rogue once said that when the Vaisnavas chant the name "Radha, Radha," he simply remembers a barber's wife named Radha. This is a practical example. Unless one is liberated, he should not try to hear about Radha and Krsna's loving affairs
- One should refer to Srimati Radharani’s soliloquy after meeting Uddhava in Vrndavana. Sri Caitanya Mahaprabhu presented a similar picture of such ecstatic imaginary talking
- Ordinary household affairs become miserable for him (anyone who drinks a small drop of krsna-katha), and without attachment he suddenly gives up everything. Although such renunciation is quite suitable, because I am a woman I am unable to adopt it
- Out of those eight gopis, Radharani and Candravali are even more prominent, and out of these two gopis, Radharani is the most prominent
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- Radha and Krsna are the same. Krsna, by expanding His pleasure potency, becomes Radharani. The same pleasure potency (ananda-cinmaya-rasa) was expanded by Krsna when He Himself became all the calves and boys and enjoyed transcendental bliss in Vrajabhumi
- Radha-bhava must be understood from the Gosvamis, those who are actually controllers of the senses
- Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all the others in Vrndavana-dhama - mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees
- Radharani expands Herself in different forms, known as Lalita, Visakha and Her other confidential associates
- Radharani is daivi-maya. Just like we are, in our material conditional life, we are under the material energy. Similarly, in our liberated state we have to become under the spiritual energy. That spiritual energy is Radharani
- Ramananda Raya replied (to Lord): I request that You not try to hide Yourself. I understand that You have accepted the complexion and mode of thinking of Srimati Radharani and that You are trying to understand Yourself from the viewpoint of Radharani
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- Srila Bhaktisiddhanta Sarasvati Thakura says that a devotee is attracted by the service of the inhabitants of Vrndavana - namely the cowherd men, Maharaja Nanda, mother Yasoda, Radharani, the gopis and the cows and calves
- Srila Gadadhara dasa is considered to be a united form of Candrakanti, who is the effulgence of Srimati Radharani, and Purnananda, who is the foremost of Lord Balarama’s very dear girlfriends
- Srila Narottama dasa Thakura prays: "My dear Lord, You are now present with the daughter of King Vrsabhanu, Srimati Radharani. Now both of You please be merciful upon me. Don't kick me away, because I have no shelter other than You."
- Srimati Radharani, being proud of Her position, requested Krsna to carry Her wherever He liked. Then Krsna immediately disappeared from the scene, and Srimati Radharani began to lament
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- The ahladini-sakti is manifested as Radharani, but Krsna and Radharani are the same, although one is potent and the other is potency
- The exuberance of transcendental mellows is increased by the association of a large number of personalities similar to Radharani, who are also known as gopis or sakhis
- The feminine feature of the Lord is displayed by goddesses of fortune - Laksmi, Radharani, Sita, etc. All these goddesses of fortune are servitors of the Lord; they are not the Supreme, as falsely imagined by the impersonalis
- The Gopies and Radharani served Krishna without any expectation of material or spiritual profit. They never expected any return from Krishna and Krishna remained ever indebted to the Gopies
- The Gosvamins are praying, in their mature stage, when they were living at Vrndavana, they were praying in this way: Where, Radharani, where You are? Where are Your associates? Where You are, Nanda-suno, the son of Nanda Maharaja, Krsna?
- The intensity of Her loving service is the highest form of ecstasy. No one can surpass Srimati Radharani in relishing the qualities of the Lord through this supreme transcendental mellow
- The name Radha is derived from this verse (SB 10.30.28), from the words anayaradhitah, meaning - by Her the Lord is worshiped
- The temple is managed by Srimati Radharani, Laksmiji; so why should there be want? Our philosophy is, if anyone comes, let him take prasad, chant Hare Krsna & be happy. Everything is being supplied by Krsna, Krsna is not poor, so why we should deny them
- The very name "Radha" suggests that Srimati Radharani is eternally the topmost mistress of the comforts of Sri Krsna. As such, She is the medium transmitting the living entities' service to Sri Krsna
- This is the highest philosophy of life, highest perfection of life, how to learn to love Krsna. The Vrndavana means simply loving Krsna. The cowherds boy, the gopis, the Nanda Maharaja, Yasodamayi, Radharani - the only focus is to love Krsna. That's all
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- We are trying to be under the guidance of Radharani, daivi-prakrti. Prakrti means woman, and daivi, transcendental woman
- We require protection. The mahatma, they are also given protection by daivi-prakrti, Krsna's maya. Therefore we chant "Hare Krsna," not alone "Krsna." Hara is Krsna's energy, so we first of all take the shelter of Krsna's energy, daivi-maya, Radharani
- When Krsna desired to enjoy His pleasure potency, He manifested Himself in the separate form of Radharani, & when He wanted to understand Himself through the agency of Radha, He united with Radharani, & that unification is called Lord Caitanya - CC Intro
- When Radharani and Krsna enjoy Themselves, the damsels of Vraja relish the pleasure more than Radharani Herself
- When Radharani left the area of the rasa dance out of anger at not receiving special treatment, Krsna became very sorrowful to see Her absent
- When the spiritual body, mind and senses are completely purified, one can render service to the Supreme Personality of Godhead and His consort. In Vaikuntha the consort is Laksmi, and in Goloka Vrndavana the consort is Srimati Radharani
- Wherever Krsna is, there also are Srimati Radharani, the gopis, the cowherd boys and all the other inhabitants of Vrndavana. Thus as soon as one fixes Krsna in his mind, his mind becomes identical with Vrndavana