Category:Describing Radharani
Theme Analysis
This category compiles Śrīla Prabhupāda's profound explanations and references regarding the descriptions of Śrīmatī Rādhārāṇī by the great Gauḍīya Vaiṣṇava ācāryas. The quotes highlight that She is the supreme pleasure potency (hlādinī-śakti) of Lord Kṛṣṇa, possessing unparalleled beauty, transcendental traits, and ecstatic love. Through the works of Rūpa Gosvāmī, Jīva Gosvāmī, and Kṛṣṇadāsa Kavirāja Gosvāmī, we are given glimpses into Her divine body, Her symptoms of spiritual intoxication, and Her supreme position in the pastimes of Vṛndāvana. Furthermore, discussions between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya establish that understanding the loving affairs of Rādhā and Kṛṣṇa is the highest religious pursuit.
- Descriptions by the Ācāryas: The Gosvāmīs meticulously documented Śrīmatī Rādhārāṇī's transcendental beauty, lotus feet, and divine traits in cornerstone literatures like the Caitanya-caritāmṛta, Ujjvala-nīlamaṇi, and Premāmbhoja-maranda.
- The Supreme Pleasure Potency: As confirmed in the Brahma-saṁhitā and the Purāṇas, She is the direct expansion of Kṛṣṇa's spiritual potency, completely nondifferent from Him in her constitutional nature.
- Symptoms of Ecstatic Love: Her unalloyed devotion manifests through various symptoms of ujjvala-rasa, including bewilderment (udghūrṇā), diverse speeches (jalpa-pratijalpa), and profound intoxication upon seeing Kṛṣṇa.
- The Ultimate Spiritual Destination: The supreme nature of Her love is so powerful that Her sacred lake, Rādhā-kuṇḍa, is considered as dear to Kṛṣṇa as She is, and bathing in it awakens one's own loving attraction for the Lord.
- Explore the synthesized essence of this category in this Vanipedia article: Describing Rādhārāṇī - The Glories of Kṛṣṇa's Pleasure Potency.
Pages in category "Describing Radharani"
The following 24 pages are in this category, out of 24 total.
A
- After hearing this description of Lord Krsna from the male parrot, the female parrot began to recite a description of Srimati Radharani
- As far as our information goes, Srila Jiva Gosvami composed & edited at least twenty-five books. They are all very much celebrated, & they are listed as follows: (17) a description of the lotus feet of Srimati Radharani, (18) Gopala-campu - in two parts
I
- I (Krsnadasa Kaviraja Gosvami) have already described in brief Srimati Radharani's statement from Srimad-Bhagavatam
- In Caitanya-caritamrta Krsnadasa Kaviraja Gosvami describes Radharani and Krsna as seated beneath a wish-fulfilling tree in Vrndavana on a throne decorated with valuable jewels
- In CC Adi-lila 4.260 Srila Rupa Gosvami describes the countenance of Radharani
- In some of the Puranas it is described that Durga is also Radharani. In the Brahma-samhita you'll find it
- In the Brahma-samhita Radharani is described as Krsna's expansion of His spiritual potency. In this way, She is nondifferent from Krsna. The gopis, who tend Radha and Krsna, are not ordinary women or girls; they are expansions of Krsna's pleasure potency
- In the sixteenth verse of the Caitanya-caritamrta he describes Radharani and Krsna as seated beneath a wish-fulfilling tree in Vrndavana, on a throne decorated with valuable jewels - CC Intro
S
- Similarly, Her (Radharani's) lake, Sri Radha-kunda, is also described by great sages as the lake that is as dear to Krsna as Radha Herself. Indeed, Krsna's love for Radha-kunda and Srimati Radharani is the same in all respects
- Sri Caitanya Mahaprabhu continued, "Please do not try to cheat Me, thinking of Me as a learned sannyasi. Please satisfy My mind by just describing the truth of Radha and Krsna"
- Srila Ramananda Raya further inquired, "How have you (Rupa Gosvami) described Vrndavana, the vibration of the transcendental flute, and the relationship between Krsna and Radhika?'
- Steady ecstasy of conjugal love is the original cause of bodily enjoyment. In the Padyavali this original cause of union is described when Radharani tells one of Her constant companions
T
- The above description of Radha and Krsna from the diary of Srila Svarupa Damodara Gosvami is a condensed explanation, but one needs great spiritual insight to understand the mystery of these two personalities
- The beauty of Srimati Radharani is described as follows: "Her eyes defeat the attractive features of the eyes of the cakori bird. When one sees the face of Radharani, he immediately hates the beauty of the moon"
- There (in the Ujjvala-nilamani) is also a description of Srimati Radharani and other female lovers, as well as various group leaders. Messengers and the constant associates, as well as others who are very dear to Krsna, are all described
- There is another description of the symptoms of intoxication in the person of Sri Radharani after She saw Krsna: sometimes She was walking hither and thither, sometimes She was laughing, sometimes She was covering Her face
- Therefore I (Krsnadasa Kaviraja Gosvami) shall first delineate the position of Radha and Krsna. From that description the glory of Lord Caitanya will be known
- This (CC Madhya 8.166) is the beginning of Krsnadasa Kaviraja Gosvami's description of Srimati Radharani's transcendental body. This description (found in verses 165 - 181) is based on a book by Srila Raghunatha dasa Gosvami known as Premambhoja-maranda
- This (CC Madhya 8.182) is a quotation from Sri Govinda-lilamrta (11.122) by Krsnadasa Kaviraja Gosvami. It is a verse in the form of questions and answers describing the glories of Srimati Radharani
- This verse (of CC Antya 14.53) is part of a description of Srimati Radharani’s different traits from Ujjvala-nilamani (Vipralambha-prakarana 153), by Srila Rupa Gosvami. In this book, he elaborately explains the ten symptoms as follows