Category:Siva: Difference between revisions
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Siva | Sivas | Siva's | Mahadeva | Mahesvara | Sambhu | Sankara | Bhutanatha | Bhutapati | Asutosa | Mahabhairava | Kalabhairava | Ganga-dhara | Nataraja | |||
:Lord Śiva, Mahādeva, Maheśvara, Śambhu, Śaṅkara, Bhūtanātha, Bhūtapati, Āśutoṣa, Mahābhairava, Kālabhairava, Gaṅgā-dhara, Naṭarāja | |||
*husband of [[:Category:Sati|Satīdevī]] and [[:Category:Parvati|Pārvatī]] | |||
*disciple of [[:Category:Angira|Angira]] | |||
*son of [[:Category:Brahma|Brahma]] | |||
*younger brother of [[:Category:Narada Muni|Narada Muni]] | |||
*'younger' brother of [[:Category:Kasyapa Muni|Kasyapa Muni]] | |||
[[Category:Names of Guna-avataras (3 in total)]] | [[Category:Names of Guna-avataras (3 in total)]] | ||
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[[Category:Names of the Twelve Mahajanas]] | [[Category:Names of the Twelve Mahajanas]] | ||
[[Category:Names of Demigods]] | [[Category:Names of Demigods]] | ||
[[Category: | [[Category:Names of Devotees of God]] | ||
[[Category:Names of Spiritual Masters]] | |||
[[Category:Names of Spiritual Masters]] | |||
[[Category:Creation, Maintenance, and Destruction - Umbrella Category]] | |||
[[Category:Names of Lords]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 10:29, 16 July 2020
Siva | Sivas | Siva's | Mahadeva | Mahesvara | Sambhu | Sankara | Bhutanatha | Bhutapati | Asutosa | Mahabhairava | Kalabhairava | Ganga-dhara | Nataraja
- Lord Śiva, Mahādeva, Maheśvara, Śambhu, Śaṅkara, Bhūtanātha, Bhūtapati, Āśutoṣa, Mahābhairava, Kālabhairava, Gaṅgā-dhara, Naṭarāja
- husband of Satīdevī and Pārvatī
- disciple of Angira
- son of Brahma
- younger brother of Narada Muni
- 'younger' brother of Kasyapa Muni
Subcategories
This category has the following 113 subcategories, out of 113 total.
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C
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Pages in category "Siva"
The following 832 pages are in this category, out of 832 total.
1
2
- Another name for Lord Siva is Asutosa
- Even though Lord Siva appeared to preach Mayavada philosophy, at the end of his pastime in the form of Sankaracarya, he preached the Vaisnava philosophy: bhaja govindam bhaja govindam bhaja govindam mudha-mate
- Footsteps of Lord Siva
- In the Brahma-samhita it is stated that Visnu is like milk, whereas Siva is like yogurt
- Kailasa Hill, abode of Lord Siva
- Lotus feet of Lord Siva
- Quarrel between Lord Siva and Daksa
- Rudra-sampradaya
- Siva is the greatest of all demigods
- Siva is the greatest of all souls
- Siva-ratri
- There are three guna-avataras, or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva
A
- A bona fide acarya will certainly not accept such a conclusion - that no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
- A devotee of Lord Siva is not dear to Lord Siva, but a devotee of Lord Krsna is very dear to Lord Siva
- A fearful black demon (Virabhadra) as high as the sky and as bright as three suns combined was created (by Lord Siva), his teeth very fearful and the hairs on his head like burning fire
- A relationship with the lotus feet of the Lord can even enhance the importance of Lord Siva, what to speak of other, ordinary living entities
- A Vaisnava sees the body as a temple of Visnu. Since Lord Siva had already offered respect to the Supersoul in Krsna consciousness, offering respect to Daksa, who identified with his body, was already performed
- According to the estimation of Daksa, Siva was unclean in habits and not worthy to have the hand of his daughter, Sati, who was so enlightened, beautiful and chaste
- According to the opinion of some, he (Acyutananda) was an incarnation of Karttikeya, the son of Lord Siva, and according to others he was formerly the gopi named Acyuta. The Gaura-ganoddesa-dipika (88) supports both these opinions
- According to this passage from the Kasi-khanda (mentioned in CC Madhya 17.82), one who gives up his body at Manikarnika is liberated simply by remembering Lord Siva’s name
- Actually at heart she (Sati) maintained the idea that she would convince her father, Daksa, that it was useless to continue being envious of Lord Siva. That was her main purpose
- Actually Lord Caitanya appeared on the request of Lord Advaita. Similarly, Lord Siva has a sampradaya, the Rudra-sampradaya. He is always thinking about the deliverance of the fallen souls, as exhibited by Lord Advaita Prabhu
- Actually the Supreme Personality of Godhead has His transcendental body, Lord Siva states. But I describe the Supreme as impersonal. I also explain the Vedanta-sutra according to the same principles of Mayavadi philosophy
- Actually, Lord Mahādeva (Śiva) is one of the great demigods within this material world. Generally his blessings bestowed on ordinary people mean material happiness
- Addressing the girls, the Lord would say, "Worship Me, and I shall give you good husbands or good benedictions. The Ganges and goddess Durga are My maidservants. What to speak of other demigods, even Lord Siva is My servant"
- After everything was executed exactly as directed by Lord Siva, Daksa's body was joined to the head of the animal meant to be killed in the sacrifice
- After Lord Siva and, previously, Daksa, left the arena of sacrifice, the sacrifice was not stopped; the sages went on for many years in order to satisfy the Supreme Lord
- After talking with Lord Siva, Sri Caitanya Mahaprabhu took his permission to leave and went to Kamakosthi-puri
- After the cosmic manifestation is created, the living entities are placed in it. In the Vedas it is stated that in the beginning there was neither Brahma nor Siva, but only Narayana (eko narayana asit). Narayana is also another plenary expansion of Krsna
- After the mind, the moon appeared. Intelligence appeared next, and after intelligence, Lord Brahma appeared. Then the false ego appeared and then Lord Siva, & after the appearance of Lord Siva came consciousness and the deity presiding over consciousness
- After the yajna was performed by Daksa, all the demigods expected prasada, the remnants of foodstuffs offered to Visnu. Lord Siva is one of the demigods, so naturally he also expected his share of the prasada from the yajna
- Aham adir hi devanam: (BG 10.2) "I am (Krsna) the origin of all the demigods." Aham sarvasya prabhavah: (BG 10.8) "I am superior to everyone, even Brahma, Siva and the other demigods." These are the conclusions of the sastra
- All drugs, creepers and vegetables are the hairs on your body, the Vedic mantras like Gayatri are the seven layers of your body, and the Vedic religious system is the core of your heart
- All his desires are fulfilled simply by engaging constantly in the Lord's loving service. Lord Siva shows us that any devotee can be successful simply by chanting the prayers which he has recited
- All living entities within this material world except for Lord Siva are swayed by maya. Lord Siva is therefore neither visnu-tattva nor jiva-tattva. He is between the two
- All the demigods and great sages were very careful not to irritate Lord Siva. Therefore whatever he asked was done
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- All the kings who were detained in the concentration camp to be killed before Mahabhairava (Siva) were thus released by Bhima. Feeling thus obliged to the Pandavas, they paid tribute to King Yudhisthira
- All the members of the assembly were exalted brahmanas and self-realized souls, but they did not say anything about the conduct of Lord Siva, who was embracing the goddess Parvati on his lap
- All the priests and other members of the sacrificial assembly and all the demigods, having been defeated by the soldiers of Lord Siva and injured by weapons like tridents and swords, approached Lord Brahma with great fear
- All the Vedic literatures, which are full of verses, are emanations from you because their compilers wrote the various scriptures after receiving your glance
- Although at the same time he remembered the malicious, heart-piercing speeches delivered by Daksa before the guardians of the universal affairs
- Although Bhavani was the daughter of a very great king, she used to serve Lord Siva just like a poor woman. Similarly, Devahuti was the daughter of an emperor, Svayambhuva Manu, yet she preferred to accept Kardama Muni as her husband
- Although Brahma, Visnu and Mahesvara, the three incarnations of the material modes of nature, are the principal deities for the creation, maintenance and destruction of the cosmic manifestation, they are not the final authority
- Although Daksa wanted to enjoy the results of fruitive sacrificial activities, it is not possible to enjoy when one offends a great personality like Lord Siva
- Although he (Kasyapa) knew that Lord Siva would not be pleased with him for such a forbidden act (untimely sexual intercourse), he was obliged to act by his wife's (Diti) desire, and thus he offered his obeisances unto fate
- Although he (Siva) always associates with Maya, Durga, he is above the reactionary stage of the three modes of material nature, and although he is in charge of devilish characters in the mode of ignorance, he is not affected by such association
- Although he is in association with these qualities for the benefit of the conditioned soul, Siva is their director and is not affected. In other words, although the conditioned soul is affected by the three qualities, Siva, being their master, is not
- Although I am one of the principal expansions of His Lordship, even I was illusioned by His energy. What then is to be said of others, who are fully dependent on maya?
- Although it is forbidden, there are many pasandis who coin terms like daridra-narayana and svami-narayana, although not even such demigods as Brahma and Siva can be equal to Narayana
- Although Lord Siva is the greatest of all great souls, mahatmas, he keeps on his head the purifying water of the Ganges, which emanates from a hole in this material universe made by the toe of Lord Visnu
- Although Lord Siva was faultless, Daksa had cursed him in so many harsh words
- Although Lord Siva was present and he is all-auspicious, it was necessary to sanctify the place because his followers had broken into the arena and committed so many obnoxious acts. That sanctification was possible only by chanting the holy name of Visnu
- Although Lord Siva, in the form of a brahmana (Sankaracarya), preached the false philosophy of Mayavada, Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part
- Although no one in the material world is equal to or greater than Siva & although his unimpeachable character is followed by great souls to dismantle the mass of nescience, he nevertheless remains as if a devil to give salvation to all devotees of Lord
- Although Prahlada was born in a demoniac family and although the Lord had never before placed His lotus hand on the head of Brahma, Siva or the goddess of fortune, His constant companion, Lord Nrsimhadeva kindly placed His hand on the head of Prahlada
- Although Prajapati Daksa is not on the same level as Lord Brahma and Lord Siva, he is compared to them because he engages in the service of the Lord
- Although rendering devotional service to the Supreme Personality of Godhead and worshiping Him are very difficult, if one vibrates or simply reads this stotra (prayer) composed and sung by me, he will very easily be able to invoke the mercy of the SPG
- Although such demigods as Lord Siva have eternal life, they have inauspicious habits like living in crematoriums. And even if others are well qualified in all respects, they are not devotees of the Supreme Personality of Godhead
- Although the most dear Lord Siva appears not to observe all the rules and regulations of the Vedas, he is not affected by such disobedience, but a common man who wants to imitate Lord Siva is mistaken
- An example of a dhira is given by Kalidasa Pandita, a great Sanskrit poet who wrote a book called Kumara-sambhava, wherein he has given an example concerning Lord Siva
- Another reason why Lord Siva is called Siva, which means "all-auspicious," is that he is self-illuminated, exactly like Lord Visnu, who is the Paramatma
- Any person upon whom the brahmanas and Vaisnavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Siva and Lord Visnu
- Anyone who has accepted Daksa as the most important personality and neglected Lord Siva because of envy is less intelligent and, because of visualizing in duality, will be bereft of transcendental knowledge
- Apart from these fifty qualities, there are five other qualities found in the Supreme Personality of Godhead that are partially present in demigods like Siva
- Aradhananam sarvesam visnor aradhanam param. This is a statement made by Lord Siva to Parvati. Worshiping Lord Visnu is the supreme process of worship. & how Lord Visnu is worshiped in this payo-vrata ceremony has now been fully described - in SB 8.16.60
- Arjuna was a famous fighter, and he attained fame by fighting many great demigods, including even Lord Siva. BG 1972 purports
- As a brahmana boy, I (Siva as Sankaracarya) manufacture this philosophy in the Age of Kali to mislead the atheists. Actually, the Supreme Personality of Godhead has His transcendental body, but I describe the Supreme as impersonal
- As an expansion of Lord Visnu he (Lord Siva) is called Hara, and he is transcendental to the material qualities
- As everyone is still eager to learn the subject of Bhagavad-gita in order to become perfectly enlightened, Vidura was similarly eager to learn from the great sage Maitreya about the talks between Lord Siva and the Pracetas
- As for Lord Visnu, He is in seclusion in the core of the hearts of the yogis. As for Lord Siva, he has gone to the forest. Therefore you (Kamsa) have nothing to fear - SB 10.4.36
- As if in defamation, the poison born from the ocean of milk manifested its potency by marking Lord Siva's neck with a bluish line. That line, however, is now accepted as an ornament of the Lord
- As Indra is the chief of all kings, similarly Skanda, or Kartikeya, the son of Parvati and Lord Siva, is the chief of all military commanders
- As protector of the brahmanas, you always protect the regulative principles they follow, just as a cowherd boy keeps a stick in his hand to give protection to the cows
- As stated in Caitanya-caritamrta (CC Adi 5.142), ekale isvara krsna, ara saba bhrtya. The Supreme Personality of Godhead, Krsna, is the only master of everyone, including even Lord Siva, what to speak of others
- As stated in the Caitanya caritamrta (CC Adi 5.14), ekale isvara krsna: the only Supreme Lord is Visnu. Ara saba bhrtya: all others are His servants. Lord Brahma, Lord Siva and other demigods are all servants
- Asuras do not know the secret of the energy of Lord Siva, and they prefer to worship goddess Kali or Durga or Lord Siva for material benefit. Due to their demoniac character, they are reluctant to surrender to Lord Krsna, as indicated by Bhagavad-gita
- Asvatthama, the murderer of the princes, seeing from a great distance Arjuna coming at him with great speed, fled in his chariot, panic stricken, just to save his life, as Brahma fled in fear from Siva
- At last Lord Siva approached Lord Visnu, who is situated within this universe on the planet known as Svetadvipa
- At last, in fear of his (Durvasa Muni's) life, he approached Lord Brahma, Lord Siva and ultimately the Supreme Personality of Godhead. He was so interested in his own body that he wanted to kill the body of a Vaisnava
- At Paksi-tirtha, Lord Sri Caitanya Mahaprabhu visited the temple of Lord Siva. Then He went to the Vrddhakola place of pilgrimage
- At the present moment those who belong to the Visnu Svami-sampradaya of Vaisnavas come from Rudra, Lord Siva. To become a devotee of Lord Krsna, Vasudeva, is very, very difficult. The word especially used in this connection is duraradhyam
- Atri Muni, by his breathing exercise, concentrated on the Supersoul, or the Lord of the universe. As confirmed in Bhagavad-gita, the Lord of the universe is Vasudeva and, by the direction of Vasudeva, Lord Brahma and Lord Siva work
- Attacked by Lord Siva's golden arrows, all the demoniac inhabitants of those three dwellings lost their lives and fell down. Then the great mystic Maya Danava dropped the demons into a nectarean well that he had created
B
- Be one even Narayana or Lord Siva, everyone is subordinate to Krsna (siva-virinci-nutam). Even Baladeva is subordinate to Krsna. This is a fact
- Because he (Lord Siva) is one of the chief devotees of the Lord, the Lord (Krsna) personally equipped him with all the paraphernalia for war
- Because Lord Siva is nothing but Krsna's functional body, we should therefore offer respects to Lord Siva. Similarly, we should offer respects to Brahma, Agni and Surya
- Because of her (the wife of a brahmana) strong determination to serve her husband, the three deities - namely Brahma, Visnu and Mahesvara - were very happy, and they gave her the benediction that her husband would be cured and brought back to life
- Because of her association with Lord Siva, Daksa forgot all his affection for his daughter (Sati), and this very much aggrieved her
- Because of not observing the required rules and regulations, he is impure, but I was obliged to hand over my daughter to him just as one teaches the messages of the Vedas to a sudra
- Because the minute living entity is prone to be subjected to the influence of material qualities, he is called jiva, and sometimes the Supreme Personality of Godhead is also known as Siva, the all-auspicious one
- Because their (Siva's and Sankarsana's) activities involve them with the mode of ignorance, they are sometimes called tamasi
- Before the creation there was no Brahma or Siva. There was only Krsna. Krsna therefore says, aham adir hi devanam (BG 10.2). He is the creator of all demigods and all other living entities
- Beginning from me (Brahma) down to you and Bhava (Siva), all the great sages who were born before you are all covered by the universal form of the Lord at all times, namely past, present and future
- Being favored by the spiritual master, according to the words of Lord Siva, Sudyumna regained his desired maleness every alternate month and in this way ruled the kingdom, although the citizens were not satisfied with this
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Bhava, Lord Siva, is always jubilant in chanting the holy name of the Lord. And what to speak of Narada? Narada-muni, bajaya vina, radhika-ramana-name
- Bhinna-setave refers to one who has broken all the regulations for good behavior by not following the Vedic principles. In other words, according to Daksa the entire transaction of the marriage of his daughter with Siva was not in order
- Bhrgu Muni was conscious of the scandalous behavior exhibited by each and every one of them, including Brahma and Lord Siva, in the sacrificial ceremony of Daksa
- Brahma and Lord Siva are obedient servants of the Supreme Lord, and the Supreme Lord as Visnu is an expansion of Krsna
- Brahma cannot be compared to God - Krsna, or Narayana. It is forbidden to compare Narayana even to demigods like Brahma and Siva, what to speak of others
- Brahma is the representation of the mode of passion, and Visnu is the representation of the mode of goodness, while the mode of ignorance is represented by Lord Siva, the father of material activities
- Brahma said "All of us, including Lord Siva, your father and the great sage Maharsi Narada, must carry out the order of the Supreme. We cannot deviate from His order"
- Brahma was accompanied by all the demigods, headed by Siva, and Bhumi also followed. Arriving on the shore of the milk ocean, Brahma began to pacify Lord Visnu, who had formerly saved the earthly planet by assuming the transcendental form of a boar
- Brahma, Siva, Indra, Candra, Maharaja Yudhisthira or, in modern history, Napoleon, Akbar, Alexander, Gandhi, Shubhash & Nehru all are servants of the Lord, and they are placed in and removed from their respective positions by the supreme will of the Lord
- Brahma, Siva, Manu (the father of mankind), great saintly persons & also great sages who have elevated themselves to the transcendental platform through austerities & penance, as well as devotional service, are imperfect in knowledge compared to the SPG
- Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas
- Brahmanas and Vaisnavas are carriers of Visnu. Wherever they go, Lord Visnu, Lord Siva or the devotees of Lord Visnu are all carried
- By brahma-tejas, brahminical strength, Bhrgu Muni had created the Rbhu demigods, who had driven away the soldiers of Lord Siva stationed in the arena
- By the grace of the Supreme Personality of Godhead Sri Krsna, all the demigods, including Lord Siva, were pleased with Arjuna
- By the grace of the Supreme Personality of Godhead, Narayana, who is transcendental to all material qualities, Lord Siva was saved from being killed by a demon
- By the inconceivable potency of Krsna, the others could not see one another. Although all the Brahmas and Sivas were assembled together, due to Krsna’s energy they could not meet or talk among themselves individually
C
- CB Madhya-khanda 13.388-390 says: "Even if one is as strong as Lord Siva, who carries a trident in his hand, one will nonetheless fall down from his spiritual position if he tries to insult a Vaisnava. That is the verdict of all Vedic scriptures"
- Citraketu thought himself a better controller of the senses than Lord Siva, although actually he was not. Because of all these considerations, mother Parvati was somewhat angry at Citraketu
- Citraketu was a very powerful king and a devotee, and he could certainly retaliate even against Lord Siva, but when Parvati cursed him, he immediately accepted the curse with a bowed head
D
- Daksa underwent severe penances up to the fifth manvantara. Thus at the beginning of the sixth manvantara, known as the Caksusa manvantara, Daksa regained his former opulence by the blessings of Lord Siva
- Daksa wanted to impress upon the minds of all the great sages assembled in that meeting that Siva, being one of the demigods, had ruined the good reputations of all the demigods by his unmannerly behavior
- Daksa was first born during the reign of Svayambhuva Manu, but because of offending Lord Siva he was punished by having the head of a goat substituted for his own head
- Daksa's statement that Lord Siva pretended to be an honest person means that Siva was dishonest because in spite of accepting the position of Daksa's son-in-law, he was not respectful to Daksa
- Daksa, being puffed up with his power, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process. Visnu wants His followers to be satisfied first
- Daksa, being the father of mankind, was performing yajna, and Lord Siva expected his share. But since Siva was not invited, there was trouble. By the mediation of Lord Brahma, however, everything was settled satisfactorily
- Daksa, could not tolerate this, and he took it as an insult by his son-in-law. Previously, also, he was not very much satisfied with Lord Siva, for Siva looked very poor and was niggardly in dress
- Daksayani, Sati, knew very well that her husband, Lord Siva, was not very much interested in the glaring manifestation of the material world, which is caused by the interaction of the three modes of nature
- Dakṣa found fault with Lord Siva for not observing all the strict rules and regulations of the Vedas, but Sati asserted that he had no need to observe such rules
- Darkness is entrusted to Lord Siva because he annihilates the cosmos. The creation, annihilation and maintenance of this cosmic manifestation are conducted by Your potencies, yet You are always unaffected by those qualities
- Dattatreya was a partial representation of Lord Visnu, and Durvasa was a partial representation of Lord Siva
- Do you think that greater, more respectable personalities than you, such as Lord Brahma, do not know this inauspicious person who goes under the name Lord Siva?
- Dressed as a brahmacari, Lord Narayana stood before Lord Siva. The shining effulgence emanating from His body attracted not only Lord Siva but also the demon Vrkasura
- Dressing themselves as the wives of brahmanas, all the celestial ladies, including the wives of Lord Brahma, Lord Siva, Lord Nrsimha-deva, King Indra and Vasistha Rsi, along with Rambha, a dancing girl of heaven, came there with varieties of gifts
- Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation of the Supreme Person
E
- Ekale isvara krsna, ara saba bhrtya: (CC Adi 5.142) - Only Krsna is the Supreme Personality of Godhead, and all others, including the demigods such as Lord Siva, Lord Brahma, goddess Durga and Ganesa, are His servants
- Even exalted demigods like Lord Brahma and Lord Siva are inferior to Lord Narayana, but we are so foolish that we are thinking of assuming Narayana's position, or making Narayana into daridra-narayana, the poor man in the street
- Even personalities like Lord Brahma and other demigods cannot understand your position, for you are beyond the moving and nonmoving creation. Since no one can understand you in truth, how can one offer you prayers? It is impossible
- Even the tolerant Siva could fall victim to them, still, despite all their magical feats and attractions, they could not agitate the senses of the Lord
- Even though Lord Siva appeared to preach Mayavada philosophy, at the end of his pastime in the form of Sankaracarya, he preached the Vaisnava philosophy
- Even though Lord Siva associates with maya, he is not influenced. The living entities are affected by maya, but although Lord Siva apparently associates with maya, he is not affected
- Everyone acts under the dictation of the ego. Therefore Lord Siva is trying to purify false egotism through the mercy of the Supreme Personality of Godhead
- Everything - the mind, the body and all the sense organs - should be engaged in Krsna's service. This is to be learned from expert devotees like Narada, Svayambhu and Sambhu. This is the process
- Exalted, self-satisfied persons who preach to the entire world think of your lotus feet constantly within their hearts
F
- Favors received from Lord Siva are not actually beneficial to the conditioned souls, although materially such facilities seem opulent
- First she (Sati) said, "You call Lord Siva inauspicious because he associates with demons in crematoriums, covers his body with the ashes of the dead, and garlands himself with the skulls of human beings
- Following in the footsteps of Maharaja Prataparudra and other devotees, we should learn to worship everything belonging to the Supreme Personality of Godhead. This is referred to by Lord Siva as tadiyanam
- For others, who are miscreants, you have destined different kinds of hells which are horrible and ghastly. Yet sometimes it is found that their destinations are just the opposite. It is very difficult to ascertain the cause of this
- For the benefit of the three worlds, Lord Siva, who is known as Tripurari, once set fire to the three kingdoms of Maya, but later, being pleased with him, he returned his kingdom
- For the common man he fulfills all desires, and because of their engagement in thinking of his lotus feet, he also blesses higher personalities who are seeking after brahmananda (transcendental bliss)
- For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the cane plants; the bamboo plants; the celestial trees; the residential quarters of Me, Lord Brahma and Lord Siva; the three peaks of Trikuta Mountain
- From the partial representation of Brahma, the moon-god was born of them; from the partial representation of Visnu, the great mystic Dattatreya was born; and from the partial representation of Sankara (Lord Siva), Durvasa was born
- From the statement of Lord Siva it is understood that he was always in Krsna consciousness, and thus he remained free from material affliction
- From the Vedic mantras we understand that the Supreme Personality of Godhead is above everything. He is supreme, above all the demigods, including Lord Brahma and Lord Siva. He is the supreme controller
- From this verse (SB 4.24.30) it appears that Lord Siva blesses the asuras simply for the sake of formality. Actually he loves one who is devoted to the Supreme Personality of Godhead
G
- Generally people prefer to become devotees of Lord Girisa to obtain material happiness, but the Pracetas met Lord Mahadeva by providential arrangement
- Generally, devotees offer Ganges water and the leaves of the bilva tree, which are especially meant for offering to Lord Siva and goddess Durga
- Gigantic demon asked with folded hands, "What shall I do, my lord?" Lord Siva, who is known as Bhutanatha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Kill Daksa and his soldiers at the sacrifice."
- Great so-called svamis have written books saying that one may chant any name - Durga, Kali, Siva, Krsna, Rama, & so on - because any name is all right for invoking an auspicious atmosphere in society. Thus they are called pasandis - unbelievers or demons
- Great stalwarts like Lord Siva can, by their wrathful glances, overcome lust and vanquish him, yet they cannot be free from the overwhelming effects of their own wrath
- Gross materialists say, there are different ways to attain the favor of the Supreme Personality of Godhead. They claim that one can conceive of the Supreme Personality of Godhead as goddess Durga, goddess Kali, Lord Siva
H
- He (Arjuna) specifically took the arrow presented to him by Lord Siva, and while going out he remembered Lord Siva and his great favor
- He (Daksa) acknowledged the great mercy of Lord Krsna and Lord Siva towards the fallen brahmanas, including even himself
- He (Daksa) was born of a great brahmana father, Lord Brahma, but his treatment of Lord Siva was not exactly brahminical; therefore he admitted that he was not a perfect brahmana
- He (Lord Siva) added: tasmat parataram devi tadiyanam samarcanam. - And even better than the worship of Lord Visnu is the worship of a Vaisnava, a devotee
- He (Lord Siva) always wishes the welfare of all. Whenever he chastises a person, it is just like a father's punishment of his son. Lord Siva is like a father because he never takes seriously any offense by any living entities, especially the demigods
- He (Lord Siva) associates with the demons in the crematorium, his locks of hair are scattered all over his body, he is garlanded with human skulls and smeared with ashes from the crematorium
- He (Lord Siva) is inconceivably one with Visnu and different from Him. The example given in this verse (CC Madhya 20.309) is very clear
- He (Lord Siva) offered Arjuna the Pasupati weapon and blessed him. Here Vidura inquired about the great warrior's well-being
- He (Sankaracarya) has recommended five forms. The first form is Durga, Sakti. The second form is Surya, the sun, sun worshiper. And the third form is Ganesa, and the fourth form is Siva. And the fifth form is Visnu
- He (Siva) became morose because he knew that these people, both his men and Daksa's, were unnecessarily cursing and countercursing one another, without any interest in spiritual life
- He (Siva) does not live pompously in a nice house, etc., nor does he possess any material properties, although he is master of the material world
- He (Siva) is also called the Bhutanatha, or the lord of the common folk, who are mainly attached to him because of his munificent gifts, even without consideration of the aftereffects
- He (Siva) is called Mahadeva, or the greatest of all demigods, and no one is equal to or greater than him in the material world. He is almost equal with Lord Visnu
- He (Siva) is neither on the level of the Supreme Personality of Godhead nor on the level of the ordinary living entities. Brahma is in almost all cases an ordinary living entity
- He (Siva) is very great & his renunciation of all material enjoyment is an ideal example of how one should be materially unattached. One should therefore follow his footsteps & be unattached to matter, not imitate his uncommon acts like drinking poison
- He (Siva) possessed all opulences, but he did not like to exhibit them. Therefore such opulences are called avyakta, or unmanifested
- He (Siva) refuses to accept such luxurious items himself because they are only meant for Krsna. However, since they do not know this purpose of Lord Siva, foolish persons either laugh at him or profitlessly try to imitate him
- He (The demigod Pusa) could not use his teeth for eating, since he had laughed at Lord Siva, deriding him by showing his teeth. In other words, it was not appropriate for him to have teeth, for he had used them against Lord Siva
- He (Vidura) was the incarnation of Yamaraja, one of the twelve mahajanas, on the level with such exalted personalities as Brahma, Narada, Siva, Kapila, Bhisma, Prahlada, etc
- He (Vrkasura) asked Lord Siva bless him with such power that as soon as he would touch anyone’s head, it would immediately crack and the man would die
- He (Vrkasura) was especially sinful and offensive because he wanted to experiment on his own master, Lord Siva
- He could understand that the fiery demon was a creation of Lord Siva, and in order to vanquish the demon He took His Sudarsana cakra and ordered him to take the necessary steps
- He fell down to the ground of Vrndavana and died. The demon fell exactly like Tripurasura, who was pierced by the arrow of Lord Siva. Trnavarta hit a stone slab, and his limbs were smashed. His body became visible to all the inhabitants of Vrndavana
- He has already accepted himself as my subordinate by marrying my daughter in the presence of fire and brahmanas. He has married my daughter, who is equal to Gayatri, and has pretended to be just like an honest person
- He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words
- He is also the incarnation of the mode of ignorance and one of the three deities representing the Supreme Lord. As His representative, Lord Siva is identical with the Supreme Personality of Godhead
- He is the friend of everyone - the common men, the elevated men and the devotees of the Lord - so no one should disrespect or create enmity towards Lord Siva
- He lives in filthy places like crematoriums, and his companions are the ghosts and demons
- He was seated on a deerskin and was practicing all forms of austerity. Because his body was smeared with ashes, he looked like an evening cloud. On his hair was the sign of a half-moon, a symbolic representation
- He was seated on a straw mattress and speaking to all present, including the great sage Narada, to whom he specifically spoke about the Absolute Truth
- He would have to be employed, however, to kill someone other than a qualified brahmana. If all these conditions were met, then Daksinagni, accompanied by Lord Siva's ghostly companions, would fulfill the desire of Sudaksina to kill his enemy
- Here (in SB 4.7.10) is an example of why Lord Siva is called auspicious
- Here, even the demigods, such as Lord Brahma and Lord Siva, and the prajapatis, such as Daksa, are said to be like illuminating sparks in the presence of the Supreme Lord, who is compared to a great fire
- His (Durvasa Muni's) name is associated with many historical events, and it appears that the great mystic could be both easily satisfied and easily annoyed, like Lord Siva
- His (Lord Siva) unimpeachable character is followed by great souls to dismantle the mass of nescience, he nevertheless remains as if a devil to give salvation to all devotees of the Lord
- His eyes became red, and he prepared to curse Daksa and all the brahmanas present there who had tolerated Daksa's cursing Siva in harsh words
- His left leg was placed on his right thigh, and his left hand was placed on his left thigh. In his right hand he held rudraksa beads. This sitting posture is called virasana. He sat in the virasana posture, and his finger was in the mode of argument
- How is it possible that Daksa could be inimical towards such an auspicious personality (as Lord Siva)?
I
- I (Brahma) underwent meditation & austerities for 60,000 years just to understand the dust of the lotus feet of the gopis. Still, I could not understand it. To say nothing of me, even Siva, Sesa & the goddess of fortune, Laksmi, could not understand it
- I (Daksa) was going down to hell because of my disobedience to you (Siva), who are the most respectable personality, but you took compassion upon me and saved me by awarding punishment
- I (Lord Brahma), Lord Siva and all the demigods, accompanied by the prajapatis like Daksa, are nothing but sparks illuminated by You, who are the original fire
- I (Lord Siva as Sankaracarya) also explain the Vedanta-sutra according to the same principles of Mayavada philosophy
- I (Lord Siva) can impartially judge that this devotee, Citraketu, has defeated you (Parvati) and your excellence simply by becoming a pure devotee of the Lord
- I (Prahlada) think that such kindness has never been achieved even by Lord Brahma, Lord Siva or the goddess of fortune, Laksmi, what to speak of other demigods or common people
- I advise you to recite these prayers, which are as effective as great austerities. In this way, when you are mature, your life will be successful, and you will certainly achieve all your desired objectives without fail
- I am in due receipt of your letter dated August 6, 1975 with the enclosed versification of the chanting of the song sung by Lord Siva. It is all right
- I am the master of My unobstructed internal energy, and the water of the Ganges is the remnant left after My feet are washed. That water sanctifies the three worlds, along with Lord Siva, who bears it on his head
- I called for the SPG, desiring a son like Him, and I thought of Him only. But although He is far beyond the mental speculation of man, all three of you have come here. Kindly let me know how you have come, for I am greatly bewildered about this
- I did not know your full glories. For this reason, I (Daksa) threw arrows of sharp words at you (Siva) in the open assembly, although you did not take them into account
- I may know; Sukadeva Gosvami, the son of Vyasadeva, may know; and Vyasadeva may know or may not know Srimad-Bhagavatam
- I worship the Supreme Personality of Godhead, who is greater than any of us and under whose control are situated all the demigods, material elements and senses, and even Lord Brahma and I myself, like birds bound by a rope
- I, Yamaraja; Indra, the King of heaven; Nirrti; Varuna; Candra, the moon-god; Agni; Lord Siva; Pavana; Lord Brahma; Surya, the sun-god; Visvasu; the eight Vasus; the Sadhyas; the Maruts; are engaged in maintaining the departmental affairs of the universe
- If a person in the mode of goodness happens to hear this Mayavadi philosophy, he falls down, for when teaching Mayavadi philosophy, I (Lord Siva) say that the living entity and the Supreme Lord are one and the same
- If any ordinary person tries to imitate Lord Siva by drinking poison or smoking ganja, he is sure to be vanquished and will die within a very short time. Lord Sri Krsna's dealings with the gopis occurred under special circumstances
- If Ganesa, Lord Siva's son and the expert scribe of the demigods, tried for millions of millenniums to fully describe one day of the Lord's pastimes, he would be unable to find their limit
- If he is intelligent enough, he (a devotee of Siva) should continue to act in the way of Lord Siva, for Lord Siva is always absorbed in the thought of Vasudeva
- If one takes shelter of a devotee descending from the parampara system of Narada (svayambhur naradah sambhuh (SB 6.3.20)), one can then understand who is an incarnation of the Supreme Personality of Godhead
- If one thinks that Visnu, the Supreme Personality of Godhead, is the only perfect personality whereas the demigods, even such demigods as Lord Siva, are inclined to improper social affairs, he is an offender
- If required, simply by willing, Lord Siva can show his wonderful opulences, and such an event is predicted here (in SB 4.4.21), for it would soon occur
- In anger one forgets everything and thus Daksa, in anger, not only accused the great Lord Siva, but criticized his own father, Lord Brahma
- In another popular picture the goddess Kali is sometimes seen standing on the prostrate body of Lord Siva, which indicates that sometimes Lord Siva has to fall down flat in order to stop goddess Kali from killing the asuras
- In Bhagavad-gita (BG 9.29) the Lord says, samo'ham sarva-bhutesu: "I am equal to all living entities." Similarly, Lord Siva is a qualitative incarnation of the Supreme Personality of Godhead, so he has almost the same qualities as the Supreme Lord
- In Bhagavad-gita the Lord says that although everything is an expansion of Him, He does not need to take care of everything, since there are various directors like Lord Brahma, Lord Siva and Indra
- In comparison with the path followed by the followers of Bhutarat, the Vedic system is certainly excellent, for it promotes people to spiritual life as the highest eternal principle of human civilization
- In Daksa's previous life he was also known as Daksa, but in the course of performing sacrifices he offended Lord Siva, and thus his head was replaced with that of a goat
- In explaining Vedanta I (Siva as Sankaracarya) describe the same Mayavada philosophy in order to mislead the entire population toward atheism by denying the personal form of the Lord
- In former days Lord Siva and other demigods took shelter of the lotus feet of Sankarsana. Thus they immediately got free from the illusion of duality and achieved unequaled and unsurpassed glories in spiritual life
- In his constitutional form, Siva is a maha-bhagavata, a supreme devotee of the Lord, but because he accepts maya’s association - especially the quality of ignorance - he is not free from maya’s influence
- In his description of Krsna's beauty, Lord Siva uses the words carvayata-catur-bahu sujata-rucirananam, indicating the beautiful four-armed form of Narayana, or Visnu. Those who worship Lord Krsna describe Him as sujata-rucirananam
- In Ilavrta-varsa, Lord Siva is always encircled by ten billion maidservants of goddess Durga, who minister to him. The quadruple expansion of the Supreme Lord is composed of Vasudeva, Pradyumna, Aniruddha and Sankarsana
- In order to cheat the atheists, I (Siva) describe the Supreme Personality of Godhead to be without form & without qualities. Similarly, in explaining Vedanta I describe the same Mayavada philosophy in order to mislead the entire population toward atheism
- In other words, there is a qualitative difference between the different kinds of worshiping methods as well as the respective results derived from the predominating deities, namely Brahma, Visnu and Hara
- In speaking against Lord Siva, Daksa tried to pacify the assembly by presenting in a very tactful way that he was going to speak about the manners of gentle persons
- In Srimad-Bhagavatam (SB 10.88.3) it is stated that Lord Siva is a combination of three kinds of transformed consciousness known as vaikarika, taijasa and tamasa
- In that month of May-June, Sri Caitanya Mahaprabhu came to the garden of Yamesvara (Lord Siva) and accepted prasadam there at the request of the devotees
- In the administration of this universe there are many demigods distributed throughout the planetary system, and the chief of them are Brahma, Lord Siva and the four great Kumaras and other patriarchs. BG 1972 purports
- In the Age of Kali I take the form of a brahmana and explain the Vedas through false scriptures in an atheistic way, similar to Buddhist philosophy
- In the assembly where mother Sita was to choose her husband, in the midst of the heroes of this world, He (Lord Ramacandra) broke the bow belonging to Lord Siva
- In the beginning of creation there was a very intelligent personality, Lord Brahma, and from him emanated all the Manus, and the brahmacaris like Sanaka and Sanatana, as well as Lord Siva, the great sages and Narada
- In the beginning of creation there was only the Supreme Personality, Narayana, and there was no existence of Brahma or Siva. Therefore, one who at the end of his life remembers Narayana attains the perfection of life - ante narayana-smrtih - SB 2.1.6
- In the beginning of the creation there was only the Supreme Personality Narayana. There was no Brahma, no Siva, no fire, no moon, no stars in the sky, no sun. There was only Krsna, who creates all and enjoys all. BG 1972 purports
- In the beginning of the Srimad-Bhagavatam it is said: muhyanti yat surayah. Great demigods like Lord Brahma, Lord Siva, Indra and Candra are sometimes bewildered trying to understand the Supreme Personality of Godhead
- In the beginning, Maitreya Rsi narrated the activities of the sons of Pracinabarhi. These sons went beside a great lake, which was like an ocean and fortunately finding Lord Siva, they learned how to satisfy the SPG by chanting the songs composed by Siva
- In the Daksa-yajna arena, he (Daksa) was once killed by Lord Siva's servant, Virabhadra. Because that was not sufficient, he again took birth, from the womb of Marisa
- In the Garuda Purana it is said: In this Age of Kali, the fame of one who is known as a great devotee is very rare. However, such a position is superior to that of the great demigods like Brahma and Mahadeva. This is the opinion of all spiritual masters
- In the initiation into the Siva mantra there are mudrikastaka, in which it is sometimes recommended that one make his sitting place on the vagina and thus desire nirvana, or dissolution of existence
- In the many Puranas it is said that Lord Siva was born from the highest, the Supreme Lord Krsna, and the Vedas say that it is the Supreme Lord, the creator of Brahma and Siva, who is to be worshiped. BG 1972 purports
- In the material way of life visnu-upasana has been recommended as the highest. Aradhananam param devi visnor aradhanam param. It is the statement of Lord Siva to Parvati that, - Of all aradhana, visnu-aradhanam is the best
- In the Moksa-dharma Krsna says, The patriarchs, Siva and others are created by Me, though they do not know that they are created by Me because they are deluded by My illusory energy. BG 1972 purports
- In the Padma Purana it is stated that the Personality of Godhead ordered His Lordship Siva to deviate the human race from Him. The Personality of Godhead was to be so covered so that people would be encouraged to generate more and more population
- In the Padma Purana, it is stated that the best mode of worship is to offer oblations to Visnu, but better than that is to worship the devotees of Krsna. Thus Daksa's determination to neglect Lord Siva in the sacrifices was not fitting
- In the presence of the glaring effulgence of the bodily luster of Narayana, everyone else's (Lord Brahma, Lord Siva, the Gandharvas and all present there) luster faded away, and everyone stopped speaking
- In the Puranas it is found that Siva appears sometimes from the heads of Brahma and sometimes from the head of Visnu
- In the Second Canto of Srimad-Bhagavatam, Lord Brahma says, "Both Lord Siva and I are engaged by the Supreme Personality of Godhead to act in different capacities under His direction"
- In the Siva Purana the Supreme Personality of Godhead told Lord Siva: "In Kali-yuga, mislead the people in general by propounding imaginary meanings for the Vedas to bewilder them"
- In the Skanda Purana, Prabhasa-khanda, in the topics between Lord Siva and Gauri, there is confirmation of His (Krsna's) internal potential manifestations
- In the Vedas it is prescribed that before performing a brhaspati-sava sacrifice, one should perform the sacrifice named vajapeya. While performing these sacrifices, however, Daksa neglected great devotees like Lord Siva
- In the Visnu-svami-sampradaya, or Rudra-sampradaya, which comes from Lord Siva, Visnu Svami has written a commentary called Sarvajna-bhasya, which establishes suddhadvaita-vada
- In their temples impersonalists install deities of Lord Visnu, Lord Siva, the sun-god, goddess Durga and sometimes Lord Brahma also, and this system is continuing at present in India under the guise of the Hindu religion
- In this conception (of pancopasana) the impersonalists imagine one of these five deities (Visnu, Siva etc.) as supreme and reject the others. Such philosophical speculation, which is certainly idol worship, is not accepted by Sri Caitanya or by Vaisnavas
- In this Mayavada philosophy I (Siva as Sankaracarya) have described the jivatma and Paramatma to be one and the same
- In this philosophy (Mayavada), which is certainly very inauspicious for people in general, I (Lord Siva) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this philosophy, which is certainly very inauspicious for people in general, I (Siva as Sankaracarya) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this quotation (of CC Madhya 11.31) from the Padma Purana, Lord Siva answers a question posed to him by goddess Durga. This verse is also included in the Laghu-bhagavatamrta (2.4), by Srila Rupa Gosvami
- In this verse (SB 4.6.43) the word siva-sakti is significant. Siva means "auspicious," and sakti means - energy
- In Varaha Purana it is said, Narayana is the Supreme Personality of Godhead, and from Him Brahma was born, from whom Siva was born. BG 1972 purports
- Indirectly, He (Lord Visnu) indicated that He was not satisfied with Daksa's trying to deny Lord Siva his share
- Indirectly, the Lord (Narayana) informed him (Vrkasura) that because the Lord is the Supreme Brahman, He would certainly be able to adjust the awkward situation created by Lord Siva
- Influenced by his personal bodily luster, all the fire-gods and other participants in that great assembly, with the exceptions of Lord Brahma and Lord Siva, gave up their own sitting places and stood in respect for Daksa
- It appears that when the demigods were fighting the demons and were being defeated, they decided that they could be saved by a commander-in-chief born from the semina of Lord Siva
- It is clear herein (SB 1.11.36) that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord
- It is customary that Siva is one of those who are offered respects, but Sati, while personally present in the arena, saw that the brahmanas did not utter the mantra offering oblations to Lord Siva, namah sivaya svaha
- It is especially significant that Lord Siva is a pure devotee of Lord Vasudeva. Vaisnavanam yatha sambhuh: "Amongst all Vaisnavas, Lord Siva is the topmost." Lord Siva has a sampradaya, a Vaisnava disciplic succession, called the Rudra-sampradaya
- It is not that we should stop our glorification because demigods like Lord Brahma and Lord Siva cannot adequately glorify the Lord. Rather, as stated by Prahlada Maharaja, everyone should glorify the Lord according to his own ability
- It is said that among all the devotees of the Personality of Godhead, Lord Siva is the greatest. Thus the remnants of foodstuff left by him are accepted by other devotees as maha-prasada, or great spiritual foodstuff
- It is said that on that hill (Sri Saila) Lord Siva lived with Devi. Also, Lord Brahma lived there with all the demigods
- It is stated in the list of nama-aparadhas that it is an offense to think that the chanting of the name of Hari and the chanting of Hara, or Siva, are the same
- It is stated in the Padma Purana that Lord Siva appeared as a brahmana in the age of Kali to preach the Mayavada philosophy, which is nothing but a type of Buddhist philosophy
- It is stated that Ananta, an incarnation of God who has unlimited mouths, cannot reach the end of His glorification of the Lord, although Ananta has been describing the Lord since time immemorial. So what to speak of demigods like Brahma, Siva and others
- It is suggested by Lord Siva that one should first try to see the lotus feet of the Lord. This also means that if one is serious about reading Srimad-Bhagavatam, he must begin by seriously studying the First and Second Cantos
- It is understood that the most intelligent creature, Lord Brahma, was first created. Then Lord Brahma created other saintly sages like Marici, Bhrgu, Atreya, Vasistha and Lord Siva. They in their turn created different types of bodies according to karma
J
- Just as Baladeva knocked out the teeth of Dantavakra, the King of Kalinga, during the gambling match at the marriage ceremony of Aniruddha, Virabhadra knocked out the teeth of both Daksa, who had shown them while cursing Lord Siva
- Just as Lord Brahma and Lord Siva have many faces, the King of heaven, Indra, has many eyes
- Just as Lord Siva worships Sankarsana in Ilavrta-varsa, Bhadrasrava, accompanied by his intimate servants and all the residents of the land, worships the plenary expansion of Vasudeva known as Hayasirsa
- Just as there is a Brahma-sampradaya coming directly from Lord Brahma, the Rudra-sampradaya comes directly from Lord Siva
- Just by the Visnu forms glancing They showed Themselves to be the creators and maintainers of the modes of ignorance & passion. Visnu represents the mode of goodness, Brahma represents the mode of passion, and Lord Siva represents the mode of ignorance
K
- Kah means Brahma, who once became allured by his daughter and began to follow her, which infuriated Siva, who attacked Brahma with his trident. Brahmaji fled in fear of his life
- Kasyapa informed his wife that just because Lord Siva happened to be his brother-in-law, that should not encourage her in her offense towards him. Kasyapa warned her that actually Lord Siva is not connected with anyone, nor is anyone his enemy
- Kasyapa said: Because of your lamentation, penitence & proper deliberation & also because of your unflinching faith in the SPG and your adoration for Siva & me, one of the sons (Prahlada) of your son (Hiranyakasipu) will be an approved devotee of Lord
- Kasyapa took him (Lord Siva) as his younger brother because the youngest sister of Diti (Kasyapa's wife) was married to Lord Siva
- Kasyapa wanted to impress this fact (Siva places ghosts in the wombs of women, who engage in sex regardless of time) upon Diti so that she might wait for a while
- King Daksa had insulted him (Lord Siva) in many ways, and thus he had become angry and had frustrated the entire sacrificial ceremony
- King Daksa was always engaged in the pious activities of performing sacrifices, yet simply because of creating a little misunderstanding with Lord Siva, he was severely taken to task
- King Daksa was deeply engrossed in a misconception because he identified the body with the soul. He offended the lotus feet of Lord Siva because he thought that his body, being the father of the body of Sati, was superior to Lord Siva's
- King Daksa was the son of Lord Brahma; therefore in a previous birth he was a brahmana, but because of his behaving like a non-brahmana (abrahmana) by insulting or disrespecting Lord Mahadeva, he had to take birth within the semen of a ksatriya
- Kirtana means glorifying the Supreme Lord, not any demigod. Sometimes people invent kali-kirtana or siva-kirtana, and even big sannyasis in the Mayavada school say that one may chant any name and still get the same result
- Kuru karmaiva tasmat tvam. That is advice of Krsna to Arjuna that, "You follow the previous acaryas, previous personalities, authorities," just like svayambhur naradah sambhuh, I have already described
- Kuvera, the treasurer of the demigods, is fabulously rich. Thus Lord Siva's association with the Kumaras and Kuvera indicates that he has all transcendental and material opulences
L
- Loka-pala means “predominating deities.” There are eight predominating deities of the prominent heavenly planets, and they are Indra, Agni, Yama, Varuna, Nirrti, Vayu, Kuvera and Siva
- Lord Brahma accompanied by all the demigods, the great saintly persons, the inhabitants of Pitrloka, the Manus, the munis, and such leaders as Daksa, Bhrgu & Angira, as well as Karttikeya & Lord Siva, accepted Lord Vamanadeva as the protector of everyone
- Lord Brahma and Lord Siva are qualitative incarnations of Visnu, as guna-avataras, and Visnu with them accepts control of the quality of goodness; therefore He is also a qualitative incarnation like Lord Siva and Lord Brahma
- Lord Brahma explained to the demigods that although Daksa wanted to enjoy the results of fruitive sacrificial activities, it is not possible to enjoy when one offends a great personality like Lord Siva
- Lord Brahma is bhrtya, a servant of Krsna, and he is adi-kavi, the original creator of this universe (SB 1.1.1). Nonetheless, even he could not obtain such mercy as mother Yasoda. As for Lord Siva, he is the topmost Vaisnava
- Lord Brahma is generally one of the living entities, and Lord Siva is the via medium between the Lord and the living entities
- Lord Brahma said: I, Lord Siva, all of you demigods, the demons, the living entities born of perspiration, the living beings born of eggs, the trees and plants sprouting from the earth, and the living entities born from embryos
- Lord Brahma said: My dear boy Rudra, you have eleven other names: Manyu, Manu, Mahinasa, Mahan, Siva, Rtadhvaja, Ugrareta, Bhava, Kala, Vamadeva and Dhrtavrata
- Lord Brahma said: My dear Lord Siva, I know that you are the controller of the entire material manifestation, the combination father and mother of the cosmic manifestation, and the Supreme Brahman beyond the cosmic manifestation as well
- Lord Brahma, Lord Siva and King Indra then expanded themselves and showered flowers on the Lord
- Lord Brahma, Lord Siva, Indra, Lord Caitanya or Ramanujacarya, whose capabilities are certainly far above ours. Even a sudra, who is in the lowest stage of life according to the material qualities, can achieve the same success
- Lord Brahma, Lord Siva, the great sage Angira, and similar directors of universal management showered flowers and chanted mantras indicating the transcendental glories of the Supreme Personality of Godhead
- Lord Brahma, Lord Siva, the Manus, all the other demigods in the higher planetary systems, and you prajapatis, who are increasing the population, are working for the benefit of all living entities
- Lord Caitanya quoted a verse from the Padma Purana (62.31) in which it is stated that the Lord ordered Mahadeva, Lord Siva, to present some imaginary interpretations of Vedic literatures in order to divert people from the actual purpose of the Vedas
- Lord Krsna is known as siva-virincinutam (SB 11.5.33). Siva means Lord Siva, and virinci means Lord Brahma. Both of these demigods are engaged in offering prayers to Lord Vasudeva, Krsna
- Lord Krsna is not properly understood even by such exalted personalities as Lord Siva & Lord Brahma, what to speak of ordinary men, but by His causeless mercy He bestows the benediction of devotion upon His devotees, who can thus understand Him as He is
- Lord Manu stated that Dhruva Maharaja had been offensive to Lord Siva and his brother Kuvera because the Yaksas belonged to Kuvera's family. They were not ordinary persons. As such, they have been described as punya janan, pious men
- Lord Narayana then informed Lord Siva that this demon, Vrkasura, was killed as the result of his sinful activities
- Lord Narayana then told Lord Siva, "My dear lord, a person who commits an offense to great souls cannot continue to exist"
- Lord Nrsimhadeva was so very angry that the great demigods like Lord Brahma and Lord Siva and even the goddess of fortune, who is the Lord's constant companion, could not pacify Him, even after offering prayers of glorification and praise
- Lord Ramacandra was present in the bow sacrifice of King Janaka, and by breaking the invincible bow of Siva, He married Sitadevi, daughter of Maharaja Janaka
- Lord Rudra, or Lord Siva, is the original acarya of the Vaisnava sampradaya called the Rudra-sampradaya. Rudra-gitena indicates that under the disciplic succession of Lord Rudra, the Pracetas achieved spiritual success
- Lord Siva accepted his (devotee's) bad qualities as magnificently good qualities
- Lord Siva acts on behalf of Lord Visnu. When the Lord says in Bhagavad-gita (BG 14.4) that He is the father of all living entities (aham bija-pradah pita), this refers to actions performed by Lord Visnu through Lord Siva
- Lord Siva actually became the spiritual master of the ten sons (of Pracinabarhi), and in turn his disciples took his words so seriously that simply by meditating upon his instructions (dhyayantah) they became perfect. This is the secret of success
- Lord Siva also has a sampradaya party, known as the Rudra-sampradaya, and they are also known as Vaisnavas
- Lord Siva and Lord Visnu, however, are affectionate even to an imperfect brahmana. Lord Siva punished Daksa not as one does his enemy; rather, he punished Daksa just to bring him to his senses, so that he would know that he had done wrong
- Lord Siva and Mayavada philosophy
- Lord Siva and Narada were discussing the knowledge of the Veda, but it is to be understood that the subject matter was devotional service
- Lord Siva assured Vrkasura that he is satisfied by a very simple process of worship
- Lord Siva became victimized by woman, what to speak of others? I am thinking of that boy also, Paramahamsa. He was a nice boy
- Lord Siva behaved in his own way to avoid materialistic persons who might disturb him in his prosecution of devotional service
- Lord Siva could understand that the princes were sons of Vaisnavas, and as such Lord Siva offered prayers to the Supreme Personality of Godhead as follows
- Lord Siva desires not to be misled by the material senses but to engage always in the service of the Lord without being subject to contamination by materialistic influences
- Lord Siva does not engage in useless mental speculation, but as stated in the previous verse (SB 4.6.38), he is always thoughtful regarding how to deliver the demons from their fallen condition of life
- Lord Siva drunk the ocean of poison, and if you drink a drop, you will die. You cannot imitate the most powerful. That is not possible
- Lord Siva established this (Gupta-kasi) as a place of pilgrimage by bringing water from all holy places and creating the lake known as Bindu-sarovara. Sri Caitanya Mahaprabhu took His bath in this lake, feeling a great regard for Lord Siva
- Lord Siva exhibited those symptoms (of samadhi), and therefore it is stated that he was absorbed in brahmananda
- Lord Siva explains that the material energy is never troublesome to the Supreme Lord
- Lord Siva fled from one place to another, but the demon Vrkasura continued to chase him
- Lord Siva forbade Parvati to commit the mistake of cursing a devotee like Citraketu. He indicated that although she was powerful, the King, without showing any power, had excelled her power by his tolerance
- Lord Siva has a Vaisnava sampradaya, the disciplic succession known as the Rudra-sampradaya. Just as there is a Brahma-sampradaya coming directly from Lord Brahma, the Rudra-sampradaya comes directly from Lord Siva
- Lord Siva has a Vaisnava sampradaya, which is called the Visnu Svami-sampradaya
- Lord Siva indicates that what the princes were going to do was known to him. It is a fact that they were going to worship Lord Visnu by severe austerities and penances. Knowing this fact, Lord Siva immediately became very pleased
- Lord Siva is a celebrated demigod who awards gifts to beggars. His name is therefore Asutosa, or one who is pleased very easily
- Lord Siva is addressed as abhava, which means "one who is never born," although generally he is known as bhava, "one who is born
- Lord Siva is always accompanied by his material energy (saktya ghoraya). Material energy - goddess Durga, or goddess Kali - is always under his control. Goddess Kali and Durga serve him by killing all the asuras, or demons
- Lord Siva is always benevolent toward all living entities
- Lord Siva is always in trance, samadhi. This samadhi is not under the control of the devotee; it is under the control of Vasudeva
- Lord Siva is always in trance, samadhi. This samadhi is not under the control of the devotee; it is under the control of Vasudeva, for the entire internal energy of the Supreme Personality of Godhead acts under His order
- Lord Siva is an associate of the external energy; therefore he is absorbed in the material quality of darkness. Lord Visnu is transcendental to maya and the qualities of maya. Therefore He is the Supreme Personality of Godhead
- Lord Siva is an expansion of Lord Visnu, yet because of his taking part in the annihilation of the cosmic manifestation, he is considered to be changed, like milk converted into yogurt
- Lord Siva is called Bhuta-natha because he is assisted by various types of powerful ghosts and denizens of the inferno - Bhutas, Pretas, Pramathas, Guhyakas, Dakinis, Pisacas, Kusmandas, Vetalas, Vinayakas and Brahma-raksasas
- Lord Siva is called Mahadeva, the greatest of all the demigods, although sometimes Lord Brahma is considered the greatest of all the demigods because he can create. However, Lord Siva can annihilate the creations of Brahma
- Lord Siva is called pasupati because he protects the living entities in their developed consciousness so that they may follow the Vedic system of varna and asrama
- Lord Siva is called yogisvara, the master of all yogis, and Krsna is also called yogesvara. Yogisvara indicates that no one can surpass the yoga practice of Lord Siva, and yogesvara indicates that no one can surpass the yogic perfection of Krsna
- Lord Siva is caracara-guru
- Lord Siva is compared here (in SB 9.9.7) to the longitude and latitude of the entire universe, which resembles a cloth woven of threads extending for both its length and breadth
- Lord Siva is considered the father of this universe, and material nature is considered the mother. The father and mother are known as Lord Siva and goddess Durga
- Lord Siva is considered to be like yogurt (dadhi). Yogurt is nothing but transformed milk; nonetheless, yogurt cannot be accepted as milk
- Lord Siva is different; therefore his name is Siva. He is not at all attracted by material enjoyment, although his wife, Sati, was the daughter of a very great leader and was given to him by the request of Brahma
- Lord Siva is full of wisdom and tapasya, austerity. One who knows the modes of work is understood to be situated on the path of devotional service to the Supreme Personality of Godhead
- Lord Siva is important because he is holding on his head the holy Ganges water, which has its origin in the foot-wash of Lord Visnu
- Lord Siva is in one sense the Supreme Personality of Godhead, but in another sense he is not, just as curd is milk although we have to distinguish between the two
- Lord Siva is known as Ganga-dhara, or one who carries the water of the Ganges on his head
- Lord Siva is known as Mahadeva, the most exalted demigod. Thus Visvanatha Cakravarti Thakura says that although Lord Brahma did not know the glories of the Supreme Personality of Godhead, Lord Siva could have known them
- Lord Siva is known as pasupati, the protector of the brahmanas and other living entities. He protects them from the attacks of non-brahmanas, or uncultured persons who are against the self-realization process
- Lord Siva is neither the Supreme Personality of Godhead nor a living entity. He is the form through which the Supreme Lord works to beget living entities within this material world
- Lord Siva is not an ordinary living entity, nor is he in the category of Visnu, or the Supreme Personality of Godhead. He is far more powerful than any living entity up to the standard of Brahma, yet he is not on an equal level with Visnu
- Lord Siva is not connected with anyone, nor is anyone his enemy
- Lord Siva is not different from the Supreme Personality of Godhead; at the same time, he is not the Supreme Personality of Godhead
- Lord Siva is not one of the living entities; he is, more or less, Krsna Himself
- Lord Siva is one of the isvaras, or the controllers known as saktyavesa-avataras. Therefore he can be addressed as having the qualities of Lord Visnu
- Lord Siva is so great that he does not care for the material prosperity for which every one of us is so eager
- Lord Siva is sometimes called Visvesvara, but here (in SB 8.12.4) he addresses Lord Visnu as Jagan-maya, indicating that even Visvesvara is under Lord Visnu's control
- Lord Siva is the greatest devotee of the Supreme Personality of Godhead, and it is not fitting for him to eat or sit with materialistic persons like the demigods
- Lord Siva is the greatest yogi, and he can perform such wonderful things, far beyond the ordinary living beings
- Lord Siva is understood to be the master of this material energy. The material energy is manifested in three qualities, namely goodness, passion and ignorance, and therefore Lord Siva is the master of these three qualities
- Lord Siva is well known as Asutosa ("very easily pleased"), and he is also very affectionate to his devotees. He is a great protector for persons who take shelter of him and is the master of all living entities in this material world
- Lord Siva lives mostly in the crematorium, where dead bodies are burnt, and the whirlwind dust of the crematorium is his bodily dress. He is unstained by material contamination
- Lord Siva never accepts any luxurious dress, garland, ornament or ointment. But those who are addicted to the decoration of the body, which is finally eatable by dogs, very luxuriously maintain it as the self
- Lord Siva never denies anyone any sort of gift. He is therefore the most generous, although sometimes some kind of a mistake is made
- Lord Siva never desires to merge into the existence of the Supreme Lord like the impersonalists. Rather, he thinks that it would be good fortune for him to continue to be fixed in the understanding of the Lord as the Supreme Being
- Lord Siva offered his respectful obeisances to Brahma because Brahma was his father, just as Kasyapa Muni was the father of Vamana
- Lord Siva places himself as one of the nondevotees, who cannot understand the identity of the Supreme Lord
- Lord Siva regards no one as his relative, yet there is no one who is not connected with him; he does not regard anyone as very favorable or abominable. We respectfully worship the remnants of his foodstuff, and we vow to accept what is rejected by him
- Lord Siva reminded her (Sati) that she would not be able to tolerate unkind words because natural psychology dictates that although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural
- Lord Siva reminded the Lord to act like an affectionate father toward Prahlada Maharaja, who was standing by the Lord's side as an exalted, fully surrendered devotee
- Lord Siva sat there, surrounded by saintly persons like Kuvera, the master of the Guhyakas, and the four Kumaras, who were already liberated souls. Lord Siva was grave and saintly
- Lord Siva teaches us the principles of sanatana-dharma
- Lord Siva understood that Sati, being the youngest daughter of Daksa, could present the case of Lord Siva's purity of purpose and would thus be able to mitigate the misunderstanding between Daksa and himself. But such a compromise was not attained
- Lord Siva used to call Sati "the daughter of King Daksa," and because this very word reminded her about her family relationship with King Daksa, she at once became ashamed because Daksa was an incarnation of all offenses
- Lord Siva voluntarily came to bless the sons of the King as well as do something beneficial for them. He personally chanted the mantra so that the mantra would be more powerful, and he advised that the mantra be chanted by the King's sons - raja-putras
- Lord Siva warned that since her (Sati's) father was too puffed up by his material possessions, he would be angry, and this would be intolerable for her. Therefore it was better that she not go
- Lord Siva was ordered by the Supreme Personality of Godhead to preach the impersonal, or Mayavada, philosophy for a particular purpose, just as Lord Buddha preached the philosophy of voidness for particular purposes mentioned in the sastras
- Lord Siva was reluctant, but Sati, as a woman, the daughter of a king, wanted enjoyment. She wanted to go to her father's house, just as her other sisters might have done, and meet them and enjoy social life
- Lord Siva was so afraid of him that his body trembled, and he fled from the land to the sky and from the sky to other planets, until he reached the limits of the universe, above the higher planetary systems
- Lord Siva worships Lord Sankarsana by offering various prayers
- Lord Siva's body is reddish, and he is unstained, but he is covered with ashes. His hair is dusty from the whirlwind dust of the burning crematorium. He is the younger brother of your (Diti's) husband (Kasyapa), and he sees with his three eyes
- Lord Siva's duty is very dangerous because he has to employ the energy of goddess Kali - or Durga
- Lord Siva's punishment was just like that of a cowherd boy, who keeps a stick to frighten his animals. It is commonly said that to give protection to animals, a stick is needed because animals cannot reason and argue
- Lord Siva's symptoms of austerity are not exactly those of a Vaisnava. Lord Siva is certainly the number one Vaisnava, but he exhibits a feature for a particular class of men who cannot follow the Vaisnava principles
- Lord Siva's uncivilized, devilish characteristics are never abominable because he teaches the sincere devotees of the Lord how to practice detachment from material enjoyment
- Lord Siva, and Lord Buddha is incarnation of Krsna. So they come for particular purpose, to benefit the whole world. But that is for the time being. That is not permanent. The permanent solution is matam ca vasudevasya
- Lord Siva, as the progenitor, engages in sex with Bhavani, the progenitress, to produce living entities, and from the mixture of their vital fluid the river named Hataki is generated
- Lord Siva, because of affection for the son of his spiritual master (Angira), joined the side of Brhaspati and was accompanied by all the ghosts and hobgoblins
- Lord Siva, one of the three qualitative incarnations of the Personality of Godhead, is the plenary expansion of the Lord. Karttikeya, born of him, is on the level of Pradyumna, another son of Lord Krsna
- Lord Siva, the best of demigods, who carries on his forehead the emblem of the moon, receives on his head with great devotion the Ganges water emanating from the toe of Visnu. Being aware of religious principles, Bali Maharaja knew this
- Lord Siva, the spiritual master of the entire world, is free from enmity, is a peaceful personality, and is always satisfied in himself. He is the greatest among the demigods
- Lord Siva, who is always deep in knowledge, could understand Citraketu's purpose, and he was not at all angry; rather, he simply smiled and remained silent. The members of the assembly surrounding Lord Siva could also understand Citraketu's purpose
- Lord Siva’s touch saved the demon from committing suicide; his bodily injuries immediately healed, and his body became as it was before
- Lord Visnu is addressed as amrta, transcendental. The demigods, including Brahma and Lord Siva, were produced after the creation, but Lord Visnu existed before the creation. He is addressed, therefore, as amrta
- Lord Visnu is called jagad-vyapi, "the all-pervading Lord." Lord Siva is sometimes called Mahesvara, and so people think that Lord Siva is everything. But here (in SB 8.12.4) Lord Siva addresses Lord Visnu as Jagad-isa, "the master of the universe"
- Lord Visnu is deva-deva, the chief of all the demigods. Since Lord Siva is in this material world, the energy of the Supreme Lord, Visnu, includes Lord Siva
- Lord Śiva lives under a bael tree and does not even construct a house in which to dwell, but although he is apparently poverty-stricken, his devotees are sometimes opulently endowed with large quantities of silver and gold
M
- Mahajano yena gatah so panthah. Then you accept the mahajana. Mahajana means following the parampara system. According to Vedic system, there are twelve mahajanas. Svayambhur naradah sambhuh kumarah kapilo manuh, janako bhismah and vaiyasakir vayam
- Mahesa-dhama is the marginal place between Hari-dhama and Devi-dhama
- Mahesvara, or Lord Siva, is not an ordinary living being, nor is he equal to Lord Visnu
- Maitreya continued: My dear Vidura, that black person was the personified anger of the SPG, & he was prepared to execute the orders of Lord Siva. Thus, considering himself capable of coping with any power offered against him, he circumambulated Lord Siva
- Maitreya said: My dear Vidura, I heard this story of the Daksa yajna, which was devastated by Lord Siva, from Uddhava, a great devotee and a disciple of Brhaspati
- Manikarnika is famous because, according to the opinion of great personalities, a bejeweled earring fell there from the ear of Lord Visnu. According to some, it fell from the ear of Lord Siva. The word mani means - jewel, and karnika means - from the ear
- Mantras (to Siva) are as follows: (1) tat purusaya vidmahe santyai, (2) maha-devaya dhimahi vidyayai, (3) tan no rudrah pratisthayai, (4) pracodayat dhrtyai, (5) aghorebhyas tama, (6) atha ghorebhyo moha, (7) aghorebhyo raksa, (8) aghoratarebhyo nidra
- Mantras (to Siva) are as follows: (17) kalaya kama, (18) kala-vikaranaya sandhinyai, (19) bala-vikaranaya kriya, (20) balaya vrddhyai, (21) balacchaya, (22) pramathanaya dhatryai, (23) sarva-bhuta-damanaya bhramanyai, (24) manah-sosinyai
- Mantras (to Siva) are as follows: (25) unmanaya jvara, (26) sadyojatam prapadyami siddhyai, (27) sadyojataya vai namah rddhyai, (28) bhave dityai, (29) abhave laksmyai, (30) natibhave medha, (31) bhajasva mam kantyai, (32) bhava svadha
- Mantras (to Siva) are as follows: (33) udbhavaya prabha, (34) isanah sarva-vidyanam sasinyai, (35) isvarah sarva-bhutanam abhaya-da, (36) brahmadhipatir brahmanodhipatir brahman brahmesta-da, (37) sivo me astu maricyai, (38) sadasivah jvalinyai
- Mantras (to Siva) are as follows: (9) sarvebhyah sarva-vyadhyai, (10) sarva-sarvebhyo mrtyave, (11) namas te 'stu ksudha, (12) rudra-rupebhyas trsna, (13) vamadevaya raja, (14) jyesthaya svaha, (15) sresthaya ratyai, (16) rudraya kalyanyai
- Manu and Kapila have also forgotten the religious principles. I suppose it to be because of this that they have not tried to stop Lord Siva from behaving improperly
- Many soldiers of Lord Siva followed the fierce personality in a tumultuous uproar. He carried a great trident, fearful enough to kill even death, and on his legs he wore bangles which seemed to roar
- Material nature is called the mother, and the initiator for materialistic life is the father, Lord Siva. All material creation by the living entities is therefore initiated by the mode of passion
- Mayavada philosophy supports the impersonalist view that Narayana, the Supreme Personality of Godhead, has no form. One can imagine impersonal Brahman in any form - as Visnu, Lord Siva, Vivasvan, Ganesa or Devi Durga
- Mayavati knew that she had previously been Rati, the wife of Cupid; after her husband was burned to ashes by the wrath of Lord Siva, she was always expecting him to come back in a material form
- Milk changes into yogurt when mixed with a yogurt culture, but actually it is constitutionally nothing but milk. Similarly, Govinda, the S P of Godhead, assumes the form of Lord Siva (Sambhu) for the special purpose of material transactions
- Mosquitoes, jackals, dogs and other varieties of dandasuka, or animals whose bites are poisonous, drank the poison of the samudra-manthana, the churned ocean, since it was available after it fell from the palms of Lord Siva
- My dear Barhaspatya, what did the sons of King Barhisat, known as the Pracetas, obtain after meeting Lord Siva, who is very dear to the Supreme Personality of Godhead, the bestower of liberation?
- My dear demigods, the Lord who thus manifested Himself is worshipable by me, by Lord Siva and by all of you. The sages regarded Him with unsated eyes and joyously bowed their heads at His lotus feet
- My dear Devi (Parvati), sometimes I (Siva as Sankaracarya) teach Mayavada philosophy for those who are engrossed in the mode of ignorance
- My dear Dhruva, you thought that the Yaksas killed your brother, and therefore you have killed great numbers of them. But by this action you have agitated the mind of Lord Siva's brother Kuvera, who is the treasurer of the demigods
- My dear King Yudhisthira, long, long ago in history, a demon known as Maya Danava, who was very expert in technical knowledge, reduced the reputation of Lord Siva. In that situation, Krsna, the Supreme Personality of Godhead, saved Lord Siva
- My dear Lord Sambhu, who within this material world but you can surpass My illusory energy? People are generally attached to sense enjoyment and conquered by its influence. Indeed, the influence of material nature is very difficult for them to surmount
- My dear Parvati, in Kali-yuga I (Siva) assume the form of a brahmana and teach this imagined Mayavada philosophy. In order to cheat the atheists, I describe the Supreme Personality of Godhead to be without form and without qualities
- My dear princes (the Pracetas), in the form of a prayer I (Siva) have delineated the yoga system of chanting the holy name. All of you should take this important stotra within your minds and promise to keep it in order to become great sages
- My dear sir, I am not at all afraid of the thunderbolt of King Indra, nor am I afraid of the serpentine, piercing trident of Lord Siva
- My dear sons of the King, the prayers I have recited to you are meant for pleasing the Supreme Personality of Godhead, the Supersoul
- My dear wife (Parvati), hear my explanations of how I (Siva as Sankaracarya) have spread ignorance through Mayavada philosophy. Simply by hearing it, even an advanced scholar will fall down
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- Naked like a madman, sometimes laughing and sometimes crying, he (Lord Siva) smears crematorium ashes all over his body. He does not bathe regularly, and he ornaments his body with a garland of skulls and bones
- Nandi the bull who carries Lord Siva
- Narada said, "Lord Siva is very quickly satisfied and very quickly dissatisfied also. So you (Vrkasura) try to satisfy Lord Siva"
- Narayan said, "He (Siva) has become the leader of the ghosts and hobgoblins. Therefore I cannot put any faith in his words"
- Narayana said, "He (Siva) had a quarrel with his father-in-law, Daksa, he was cursed to become a pisaca"
- Narayana said, "He (Vrkasura) is vanquished by his own sinful activities, and this is certainly true of this demon, who has committed such an offensive act against you"
- Narayana said, "If you ((Vrkasura) still have faith in the words of Lord Siva, my dear King of the demons, then why don’t you make an experiment by putting your hand on your own head"
- Neither Brahma, nor Siva, nor even the goddess of fortune, who is always the better half of the Supreme Lord, can obtain from the Supreme Personality of Godhead, the deliverer from this material world, such mercy as received by mother Yasoda - SB 10.9.20
- No one can estimate the wonderful characteristics of Sri Caitanya Mahaprabhu. Even Lord Brahma and Lord Siva cannot understand the intentions of the Lord
- No one is able to compete with the strength of the Lord. Lord Siva also refused to protect Durvasa, for Lord Siva also was under the rays of the Sudarsana cakra sent by the Supreme Personality of Godhead
- No, God is not so cheap. God has multienergies, and one of these energies is Durga. It is not that she is all and all, for there are many millions of Durgas, just as there are many millions of Sivas and millions of universes
- None of them approached him. However, because Lord Hari is the Supersoul, Purusottama, the Personality of Godhead, He appeared before Gajendra
- Not only demigods like Brahma and Siva are unable to make such an estimate, but even Ananta, the very incarnation of the Lord's opulence of strength, cannot ascertain any limit to the Lord's potency or to the area of the different Vaikuntha planets
- Not only the fire-god Agni but the heavenly god Indra and sometimes even Lord Brahma and Lord Siva - all very highly situated demigods - are subject to being attracted by sex at any time
- Not that Durga is all in all. There are many millions of Durgas, many millions of Sivas, because there are many millions of universes. Just like many millions of police force, similarly, these demigods, there are many, many millions. But God is one
- Now all of them - Daksa and the demigods Bhaga and Pusa and Bhrgu Muni - were punished by the soldiers of Lord Siva, but later everything would come to a peaceful end. So this spirit of fighting between one another was not exactly inimical
- Now I shall chant one mantra which is not only transcendental, pure and auspicious, but is the best prayer for anyone who is aspiring to attain the ultimate goal of life. When I chant this mantra, please hear it carefully and attentively
- Now Lord Siva explains the reason he has personally come before the princes. It is because all the princes are devotees of Lord Krsna
- Now Lord Sri Caitanya Mahaprabhu will disassociate Lord Siva from Mayavada philosophy in the following verse
- Now Lord Sri Caitanya Mahaprabhu will disassociate Lord Siva from Mayavada philosophy in the following verse - CC Adi 7.114
- Nowhere in revealed scripture does Lord Siva claim to be equal to Lord Visnu. This is simply the creation of the so-called devotees of Lord Siva, who claim that Lord Siva and Lord Visnu are one
O
- O father of all planets, learned scholars know that fire is your mouth, the surface of the globe is your lotus feet, eternal time is your movement, all the directions are your ears, and Varuna, master of the waters, is your tongue
- O greatest of all rulers, your actual identity is impossible for us to understand. As far as we can see, your presence brings flourishing happiness to everyone. Beyond this, no one can appreciate your activities. We can see this much, and nothing more
- O King, wheresoever on the surface of the globe fell the semen of the great personality of Lord Siva, mines of gold and silver later appeared
- O lord, the five important Vedic mantras are represented by your five faces, from which the thirty-eight most celebrated Vedic mantras have been generated. Your Lordship, being celebrated as Lord Siva, is self-illuminated
- O lord, the sky is your navel, the air is your breathing, the sun is your eyes, and the water is your semen. You are the shelter of all kinds of living entities, high and low. The god of the moon is your mind, and the upper planetary system is your head
- O lord, you are self-effulgent and supreme. You create this material world by your personal energy, and you assume the names Brahma, Visnu and Mahesvara when you act in creation, maintenance and annihilation
- O lord, you are the original source of Vedic literature. You are the original cause of material creation, the life force, the senses, the five elements, the three modes and the mahat-tattva
- O lord, you are the three Vedas personified. The seven seas are your abdomen, and the mountains are your bones
- O lord, your shadow is seen in irreligion, which brings about varieties of irreligious creations. The three modes of nature - goodness, passion and ignorance - are your three eyes
- O Maharaja Pariksit, suppressor of enemies (Arindama), Lord Siva fought with Jambha, and Vibhavasu fought with Mahisasura. Ilvala, along with his brother Vatapi, fought the sons of Lord Brahma
- O Maharaja Pariksit, this entire universe, with its great, exalted demigods like Lord Siva, Lord Brahma and Lord Indra, is under the control of the Supreme Personality of Godhead - SB 10.9.19
- O supreme unconquerable Lord (Kamadeva), when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmi's) benedictions
- O supreme unconquerable Lord, when they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my benedictions
- O Uddhava! Neither Brahma, nor Sankara, nor Sankarsana, nor Laksmi, nor even My own self is as dear to Me as you
- O Varanana, I chant the holy name of Rama, Rama, Rama and thus enjoy this beautiful sound. This holy name of Ramacandra is equal to one thousand holy names of Lord Visnu
- Of the three chief demigods - Brahma, Visnu and Mahesvara - all but Visnu are under the influence of maya. In Caitanya-caritamrta, they are described as mayi, which means "under maya's influence"
- Of the three deities supervising the creation, maintenance and dissolution of the universe, Lord Visnu is never separate from the original Visnu. However, Lord Siva and Brahma, due to their association with maya, are different from Visnu
- On the direction of Vasudeva, both Lord Brahma and Lord Siva perceived the severe penance adopted by Atri Muni, and thus they were pleased to come down
- Once one is agitated by lusty desires upon seeing a woman, those desires increase more and more, but when semen is discharged in the act of sex, the lusty desires diminish. The same principle acted upon Lord Siva
- Once, these two demigods (Nalakuvara and Manigriva), desiring to enjoy, entered the garden of Lord Siva in the province of Kailasa on the bank of the Mandakini Ganges
- One can understand the Supreme Personality as He is only by devotional service. - (BG 18.55) The SP of Godhead is not properly understood even by Lord Siva or Lord Brahma, what to speak of others, but He can be understood by the process of bhakti-yoga
- One can continue with his occupational duty, but if he worships the Supreme Personality of Godhead as Lord Siva prescribes, he attains his perfection of life. Svanusthitasya dharmasya samsiddhir hari-tosanam - SB 1.2.13
- One has to learn very cautiously how, what is the purpose of why Lord Buddha came, why Lord Siva and Sankaracarya came, why other acaryas came, why Caitanya Mahaprabhu came. It requires thorough study under able guidance. Then one can understand
- One may argue that since Sankaracarya is an incarnation of Lord Siva, how is it that he cheated people in this way?
- One of the remaining two daughters was given in charity to the Pitrloka, where she resides very amicably, and the other was given to Lord Siva, who is the deliverer of sinful persons from material entanglement
- One should not make the mistake of considering Lord Siva and Lord Visnu to be on the same level. That is also an atheistic idea
- One should not try to imitate Lord Siva. Lord Siva can do whatever he likes, but those who try to imitate Lord Siva by smoking ganja and other poisonous things will certainly be killed because of such activities
- One should not try to imitate Lord Siva; rather, one should strictly follow one's prescribed occupational duties. One should never vilify a great personality like Lord Siva
- One through the channel of Brahma, one through the channel of Lord Siva, one through the channel of Laksmi and one through the channel of Kumaras. So they are called four sampradaya
- One who understands that he is not the material body but is spirit soul is liberated from ignorance. Lord Siva also offers that facility
- Ordinary people saw them (celestial ladies like the wives of Lord Brahma and Lord Siva) as respectable brahmana ladies of the neighborhood , but actually they were all celestial ladies dressed in that way
- Our, these so-called sadhu says that Lord Siva used to smoke ganja. That is their... So they have become Lord Siva. Lord Siva drunk the whole poison ocean and he kept it here. So you drink one drop of poison
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- (1) Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and (5) Isana. These five mantras are within the category of thirty-eight special Vedic mantras chanted by Lord Siva, who is therefore celebrated as Siva or Mahadeva
- Past, present and future are known to me (Lord Siva), Sanat-kumara, Narada, the most revered Lord Brahma, Kapila (the son of Devahuti), Apantaratama (Lord Vyasadeva), Devala, Yamaraja, Asuri, Marici and many saintly persons headed by him
- Prajapati, Lord Brahma, came from Narayana, Indra came from Narayana, and the eight Vasus, the eleven expansions of Lord Siva and the twelve Adityas also came from Narayana
- Prasuti could understand that the dangers ahead resulted not only from Daksa's having neglected her daughter (Sati), but also because of his neglecting the prestige and honor of Lord Siva
- Prasuti, who appreciated the power and strength of her son-in-law, Lord Siva, is describing what he does at the time of dissolution. This description indicates that strength of Lord Siva is so great that Daksa's power could not be set in comparison to it
- Present by the invitation of King Yudhisthira to participate in the great sacrifice were all the exalted demigods, including Lord Brahma, Lord Siva and Indra, the King of heaven, accompanied by their associates
- Principally there are four sampradayas; Nimbarka sampradaya coming from the four Kumaras; Sri Sampradaya coming from Laksmi; Rudra Sampradaya coming from Lord Siva; and Brahma Sampradaya
- Purpose of Lord Siva
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- Rascals say that Narayana, Brahma, Siva, all the demigods, you, I, and everyone else are all on the same level. This is foolishness
- Replying to King Pariksit’s inquiry, Sukadeva Gosvami said that Lord Siva is the master of the material energy
- Research scholars as great as Brahma, Siva, Indra and many other demigods are sometimes bewildered by seeing the wonderful creative energy of the Lord, so what to speak of the tiny mundane scholars dealing in petty things
- Rudra, Lord Siva, is actually born from between the eyes of Brahma, who is called Svayambhu because he is not born of any human being or material creature but is born directly from the lotus flower which grows from the abdomen of Visnu
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- Salva begged from Lord Siva the gift of an airplane which would be so strong that it could not be destroyed by any demigod, demon, human being, Gandharva or Naga, or even any Raksasa
- Sanatana Gosvami informed him (the poor brahmana), Actually, this is not the best benediction. But are you prepared to take the best benediction from me? The brahmana said, Yes, sir. Lord Siva has sent me to you for the best benediction
- Sankara is the incarnation of Lord Siva. He has no fault. He has simply executed the order of the Supreme Lord. But the way in which he has presented the commentary, one should not hear it
- Sati accused her father: You are just the opposite. Although Lord Siva has so many good qualities and no bad qualities at all, you have accepted him as bad and found fault with him
- Sati and Lord Siva are eternally related; even after she changes her body, their relationship is never broken
- Sati knew of the tension between her father and her husband, but still she expressed to her husband, Lord Siva, that since such sacrifices were going on at her father's house and so many demigods were going, she also desired to go
- Sati said to Lord Siva: I also (like my sisters) desire to decorate myself with the ornaments given to me by my father (Daksa) and go there (the great sacrificial ceremony of Daksa) with you to participate in that assembly
- Sati said to Lord Siva: I think that all my sisters must have gone to this great sacrificial ceremony (of Daksa) with their husbands just to see their relatives
- Sati said: Although he (Siva) appears inauspicious, why do personalities like Brahma respect the dust of his lotus feet and place on their heads with great respect those very garlands which are condemned by you - Daksa
- Sati said: My dear Lord Siva, your father-in-law is now executing great sacrifices, and all the demigods, having been invited by him, are going there. If you desire, we may also go
- Sati was going very fast so that she might not be checked by her husband, but she was immediately followed by the many thousands of disciples of Lord Siva, headed by the Yaksas, Maniman and Mada
- Sati's mind was divided about whether to go to her father's house or obey orders of Lord Siva. The struggle between decisions was so strong that she was pushed from one side of the room to another, and she began to move just like the pendulum of a clock
- She (Durga Devi) can make a new universe, she is so powerful. But this couple, Lord Siva and Parvati, they have no house even to live. They live under the tree, so poor, no residential house even
- She (the chaste wife of a brahmana) stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- She thus stopped the movement of the sun, brought her dead husband back to life and satisfied the three principal demigods (Brahma, Visnu and Mahesvara)
- Since Daksa was the father-in-law of Lord Siva, it was certainly the duty of Lord Siva to offer him respect. When a learned person stands up or offers obeisances in welcome, he offers respect to the Supersoul, who is sitting within everyone's heart
- Since he (Siva) is almost like Lord Visnu, Siva can see past, present and future
- Since he (Siva) is one of the three controllers of the universal affairs, he is equal to everyone. His greatness is incomparable because he is a great devotee of the Supreme Personality of Godhead
- Since Lord Siva considers the great acts he performs to be very unimportant, what was to be said of counteracting the strong poison produced by the churning?
- Since Lord Siva does not incarnate himself unless there is some special reason, it is very difficult for an ordinary person to contact him. Lord Siva does descend on a special occasion when he is ordered by the Supreme Personality of Godhead
- Since Lord Siva is himself associated with women, he knows very well their defective nature, and he might not take very seriously Diti's unavoidable offense (untimely sexual intercourse), which occurred due to her faulty nature
- Since Lord Siva is himself associated with women, he knows very well their defective nature, and he might not take very seriously Diti's unavoidable offense, which occurred due to her faulty nature
- Since Lord Siva is the atma (siva also means atma), it is indicated here (in SB 4.4.2) that Sati was prepared to commit suicide
- Since Lord Siva is the greatest soul among the living entities within this material world, his name, Siva, is very auspicious for persons who identify the body with the soul
- Since Lord Siva is the protector of religion, a person who vilifies him should be killed at once, and after killing such a person, one should give up one's life
- Since Lord Siva is the son of Lord Brahma, Brahma is considered superior, but Brahma is also subordinate to Me (Rsabhadeva), the Supreme Personality of Godhead. Because I am inclined to the brahmanas, the brahmanas are best of all
- Since neither Lord Siva nor you nor I could ascertain the limits of spiritual happiness, how can other demigods know it
- Since people were engaged in useless occupations which would continue their material existence, Lord Siva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls
- Since that time, Maya Danava has been protected by Lord Siva, and therefore he falsely thinks that he need not fear the Sudarsana cakra of the Supreme Personality of Godhead
- Since the Lord gives instructions as sarvatma, the Supersoul, Lord Siva offers Him respect with the words sarvasma atmane namah. The individual soul is called atma, and the Lord is also called atma as well as Paramatma
- Since Vasudeva is the ultimate truth, Lord Siva openly proclaims that one who is a devotee of Lord Vasudeva, who is surrendered to Lord Krsna, is actually very dear to him
- Siva addresses Sati thusly, "My dear Sati, persons who are devoted to Narayana (Krsna) are not afraid of anything"
- Siva could foresee that as soon as Sati reached her father's house, he, Daksa, being too puffed up because of bodily identification, would be angry at her presence, and although she was innocent and faultless, he would be mercilessly angry towards her
- Siva has spoiled the name and fame of the governors of the universe and has polluted the path of gentle manners. Because he is shameless, he does not know how to act
- Siva is above the ordinary human beings, yet be is unable to understand the Supreme Personality of Godhead. Siva is not among the ordinary living entities, nor is he in the category of Lord Visnu. He is between Lord Visnu and the common living entity
- Siva is offering his obeisances to the universal body, which includes all other bodies so that everyone's body may fully engage in devotional service. Since this individual body is composed of senses all the senses should be engaged in devotional service
- Siva means "auspicious," and devotees of Lord Siva gradually come to the platform of spiritual identification, but that is not all. Auspicious life begins from the point of spiritual identification. But there are still more duties
- Siva means mangala, or auspicious. Within the body the soul is auspicious. Aham brahmasmi: "I am Brahman." This realization is auspicious. As long as one does not realize his identity as the soul, whatever he does is inauspicious
- Siva reminded Sati, "Your father is worshipable, even more than I am, but take care, for although he is the giver of your body, he may also be the taker of your body because when you see your father, because of your association with me, he may insult you
- Siva thought, "The Daityas may have been bewildered, but since even the demigods could not be agitated, what to speak of me, who am the best of all the demigods?"
- Siva was deprived of his share in the oblations of Vedic sacrifices. It was due to the curse of Daksa, Visvanatha Cakravarti comments in this connection, that Siva was saved from the calamity of taking part with other demigods, who were all materialistic
- Siva, by his actions within this material world, teaches all conditioned souls how to engage in devotional service twenty-four hours a day. Therefore he is described here (in SB 4.6.35) as loka-mangala, good fortune personified for all conditioned souls
- Siva-kanci is also known as Kancipuram, or the Benares of southern India. In Siva-kanci there are hundreds of temples containing symbolic representations of Lord Siva, and one of these temples is said to be very, very old
- Siva-ksetra, within the city of Tanjore, is situated near a big lake known as Siva-ganga. At this place is a large temple of Lord Siva known as Brhatisvara-siva-mandira
- Skanda, the son of Parvati and Lord Siva, is the chief of all military commanders. And of all bodies of water, the ocean is the greatest. These representations of Krsna only give hints of His greatness. BG 1972 purports
- So the difference between Siva and jiva is that the all-auspicious Personality of Godhead is never affected by the material qualities, whereas the minute portions of the S P of Godhead are prone to be affected by the qualities of material nature
- Soma was a partial representation of Lord Brahma, Dattatreya was a partial representation of Lord Visnu, and Durvasa was a partial representation of Lord Siva
- Sometimes a sincere servant and devotee of the Lord is also called bhagavan. Sri Narada is called bhagavan, and Lord Siva and Vyasadeva are also sometimes called bhagavan
- Sometimes great personalities - such as demigods like Lord Brahma, Narada or Lord Siva - are also addressed as bhagavan because they carry out the purpose of the Supreme Personality of Godhead
- Sometimes Lord Siva has to deal with persons who are in the modes of passion and ignorance
- Sometimes Mayavadis pose themselves as Vaisnavas, or worshipers of Lord Visnu, but actually they do not believe in Lord Visnu as the Supreme Personality of Godhead, for they consider demigods like Lord Siva, Durga, the sun-god and Ganesa equal to Him
- Sometimes the Visnu mantra is called Visnu-jvara, and the Siva mantra is called Siva-jvara. We find in the sastras that sometimes the Siva-jvara and Visnu-jvara are employed in the fights between the demons and the demigods
- Sri Sukadeva Gosvami continued: When the King of the elephants was describing the supreme authority, without mentioning any particular person, he did not invoke the demigods, headed by Lord Brahma, Lord Siva, Indra and Candra
- Sri Sukadeva Gosvami said: When the Lord delivered Gajendra, King of the elephants, all the demigods, sages and Gandharvas, headed by Brahma and Siva, praised this activity of the SPG and showered flowers upon both the Lord and Gajendra
- Sridhara Svami remarks, angirasah sakasat prapta-vidyo hara iti prasiddhah: Lord Siva is well known to have received knowledge from Angira
- Srila Vrndavana dasa Thakura (CB Madhya-khanda 22.128, 22.055-056) says: "One who blasphemes a Vaisnava cannot be protected by anyone. Even if a person is as strong as Lord Siva, if he blasphemes a Vaisnava, he is sure to be destroyed"
- Such are the affairs that began when Lord Siva observed the beautiful girl playing with the ball (a beautiful woman and a handsome man can captivate each other). In such activities, the influence of Cupid is very prominent
- Such persons, being unable to rise to the standard of self-realized souls like Lord Siva, are always envious. The example given is suitable. Asuras, demons or atheists, are always envious of the Supreme Personality of Godhead they simply want to kill Him
- Sukadeva Gosvami continued: After speaking in this way, the Supreme Personality of Godhead, Visnu, immediately disappeared, and Lord Siva remained there with Uma, looking for Him all around with moving eyes
- Sukadeva Gosvami said: When Lord Visnu was thus requested by Lord Siva, who carries a trident in his hand, He smiled with gravity and replied to Lord Siva as follows
- Superior to Indra are the direct sons of Lord Brahma, sons like King Daksa, and supreme among Brahma's sons is Lord Siva
- Superior to Lord Brahma is Lord Siva, and superior to Lord Siva is Visnu, or Lord Narayana, and superior to all is Krsna. That is the analysis of the Vedic sastras and Brahma-samhita
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- Tamala-kartika is forty-four miles south of Tirunelveli and two miles south of Aramavalli Mountain. It is located within the jurisdiction of Tovalai. At Tamala-kartika is a temple of Subrahmanya, or Lord Kartika, the son of Lord Siva
- That dust (from Krsna's lotus feet) makes the holy places sacred, and even Lord Brahma, Lord Siva, Laksmi and I Myself, who are all portions of His plenary portion, eternally carry that dust on our heads
- That water (of the Ganges) sanctifies the three worlds inside and outside and even sanctifies Lord Siva and other demigods. Consequently everyone who is destined to die must take shelter of this river
- The Absolute Truth is easier to understand for a devotee than for jnanis who simply speculate to understand Vasudeva. Lord Siva confirms this statement
- The activities of the false ego are based on the objective of the body and mind. Most persons conducted by the false ego are controlled by Lord Siva
- The affection of the sons of Madri, Nakula and Sahadeva, as well as the affection of sage Narada, is a mixture of friendship and servitude. The affection of Lord Siva, Garuda and Uddhava is a mixture of servitude and fraternity
- The Almighty - for creation, maintenance and dissolution, and we three have grown with many branches. Therefore I offer my obeisances unto You, the tree of the cosmic manifestation
- The alternative system of bhakti-yoga is very easy not only in this age but in others as well, for this yoga system was advocated long ago by Lord Siva when he advised the princes, the sons of Maharaja Pracinabarhisat
- The arrows released by Lord Siva appeared like fiery beams emanating from the sun globe and covered the three residential airplanes, which could then no longer be seen
- The Atharva Veda (Maha Upanisad 1) also states, "Only Narayana existed in the beginning, when neither Brahma, nor Siva, nor fire, nor water, nor stars, nor sun, nor moon existed. The Lord does not remain alone but creates as He desires"
- The beautiful Diti said: My dear brahmana, kindly see that my embryo is not killed by Lord Siva, the lord of all living entities, because of the great offense I have committed against him
- The best examples of such devotees (Sevanistha) are Lord Siva, King Indra, King Bahulasva, King Iksvaku, Srutadeva and Pundarika
- The blessed Lord Siva becomes all the more blessed by bearing on his head the holy waters of the Ganges, which has its source in the water that washed the Lord's lotus feet
- The brahmanas are produced from the mouth of the Supreme Lord. We should always remember that Lord Siva is being addressed as the representative of the Supreme Lord, Visnu
- The chief reason for Sati's giving up her body was that her father, Daksa, began another sacrificial performance, to which Lord Siva was not invited at all
- The conditioned living entities who wish to enjoy and not serve are given a chance within Devi-dhama to seek liberation. Some of them enter Hari-dhama, some of them enter Mahesa-dhama, and some of them remain within Devi-dhama
- The conditioned soul and its duties, the truth about Lord Visnu, prayers, Vedic hymns, Lord Siva, the Vedic literature, personalism and impersonalism, good behavior, and many other subjects are also discussed - in Brahma-samhita
- The curse of Daksa was indirectly a blessing, for Siva would not have to eat or sit with other demigods, who were too materialistic
- The demigods approached the Lord. They were headed by Lord Brahma, King Indra and Lord Siva and included great saintly persons and the residents of Pitrloka, Siddhaloka, Vidyadhara-loka and the planet of the snakes
- The demigods are eligible to share in the oblations of sacrifice, but Lord Siva, who is the lowest of all the demigods, should not have a share
- The demigods, such as Lord Brahma, Lord Siva, King Indra, Candra and Surya, are all subordinate to the SPG. Aside from the demigods, even in human society there are many influential personalities supervising various businesses or establishments
- The demon Maya Danava constructed Tripura for the demons, who became very powerful and defeated the demigods. Because of this defeat, Lord Rudra, Siva, dismantled Tripura; thus he became famous as Tripurari
- The devotees must always know that Lord Visnu is the Supreme Personality of Godhead and that Lord Siva is His devotee. A devotee should be offered respect on the level of the Supreme Personality of Godhead, and sometimes even more respect
- The disciples of Lord Siva arranged for Sati to be seated on the back of a bull and gave her the bird which was her pet. They bore a lotus flower, a mirror and all such paraphernalia for her enjoyment and covered her with a great canopy
- The dust storm created by the soldiers and assistants of Lord Siva resembled the situation at the time of the dissolution of this world. When there is a need for the dissolution of the material creation, this function is conducted by Lord Siva
- The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein krodha (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs
- The eleven Rudras, expansions of Lord Siva, come out of Lord Sankarsana's eyebrows due to His angry mood, and all of them together devastate the entire creation
- The essential difference is that Lord Siva has a connection with material nature, but Visnu or Lord Krsna has nothing to do with material nature
- The examples of Brahma and Lord Siva are specifically cited here because Brahmaji, Lord Siva, Srimati Laksmiji and the four Kumaras (Sanaka, Sanatana, etc.) are leaders of the four desireless Vaisnava sampradayas. They are all freed from all pretensions
- The father of Nabhaga said: Whatever the great sages sacrificed in the arena of the Daksa-yajna, they offered to Lord Siva as his share. Therefore, everything in the sacrificial arena certainly belongs to Lord Siva
- The forbidden time for sexual intercourse would be noted by Lord Siva, and Diti would meet with proper punishment by giving birth to a child of ghostly character or a godless impersonalist. Kasyapa foresaw this, and thus he warned his wife Diti
- The four great sages were elder to Lord Siva, and when they were seated on the golden throne, they appeared just like fire blazing on an altar. Maharaja Prthu, out of his great gentleness & respect for them, began to speak with great restraint as follows
- The four sages (Kumaras) were the first-born sons of Brahma. Therefore all other living entities, including Lord Siva, are born later and are therefore younger than the four Kumaras
- The four-legged animals like the cows made a calf out of the bull who carries Lord Siva and made a milking pot out of the forest. Thus they got fresh green grasses to eat
- The Ganges flowed through the Kailasa-parvata. There is every possibility of accepting such a statement because Ganges water also flows from the hair of Lord Siva
- The goddess Durga is called mother, and Lord Siva is called father
- The Gosvamis, the six Gosvamis, they have analyzed Krsna's characteristic, Narayana's characteristic, Siva's characteristic, Brahma's characteristic. They have analyzed very scrutinizingly everything, and they have found it that Krsna is cent percent God
- The great sage Maitreya continued: Upon hearing Atri Muni speak in that way, the three great deities smiled, and they replied in the following sweet words
- The great sage Maitreya said: Lord Siva, the deliverer of the hill Kailasa, having thus been addressed by his dear wife, replied smilingly
- The great sage Maitreya said: My dear Vidura, all the personalities present were very much satisfied in heart and soul upon hearing the words of Lord Siva, who is the best among the benedictors
- The great sage Vidura continued: O best of the brahmanas, it is very difficult for living entities encaged within this material body to have personal contact with Lord Siva
- The husband of one's sister is considered one's brother. By that social relationship, Lord Siva happened to be the younger brother of Kasyapa
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. Actually these pancopasakas are not devotees of anyone
- The impersonalists imagine some form of the impersonal Brahman, and to facilitate meditation they concentrate upon the forms of Visnu, Siva, Ganesa, Surya and goddess Durga. As it is said, to be a servant of everyone is to be a servant of no one
- The impersonalists who want to merge into the existence of the Transcendence are placed within Mahesa-dhama. Those who want to remain within the planetary systems of the material universes do so on various planets
- The impregnation of material nature by the father, Lord Siva, is wonderful because at 1 time innumerable living entities are conceived. Bhago jivah sa vijneyah sa canantyaya kalpate (Svetasvatara Upanisad 5.9). These living entities are very, very small
- The influence of the material energy cannot touch Lord Visnu as she touches Lord Brahma and Lord Siva. Therefore it is said that Lord Visnu is transcendental to the material qualities
- The inquisitiveness of Vidura was quite fitting, for he understood that when the Supersoul, Brahma & Siva all appeared through the person of Anasuya, the wife of Atri Muni, there must have been some great purpose. Otherwise why should they have appeared
- The insulting words used by Daksa against Lord Siva were enough to have him thrown perpetually into a hellish life
- The Kumaras are described herein (in SB 4.22.6) as the elder brothers of Lord Siva. When the Kumaras were born out of the body of Lord Brahma, they were requested to get married and increase the population
- The Kumaras said, "No, we are not going to be entangled in these material affairs. We shall remain kumaras, brahmacari, and preach the glories of God," by which Brahma was angry. And while he was angry, from his anger Rudra, Siva, was produced
- The Laghu-bhagavatamrta gives the following description of the Visnuloka within this universe: Above Rudraloka, the planet of Lord Siva, is the planet called Visnuloka, 400,000 miles in circumference, which is inaccessible to any mortal living being
- The lesson to be derived from this narration concerning Maharaja Ambarisa and Durvasa Muni is that all the demigods, including Lord Brahma and Lord Siva, are under the control of Lord Visnu
- The liberated soul does not get an opportunity to serve the Supreme Personality of Godhead there; therefore although this Mahesa-dhama is Lord Siva’s dhama and above Devi-dhama, it is not the spiritual world
- The lord (Siva) was sitting on a mattress of straw because such a sitting place is accepted by persons who are practicing austerities to gain understanding of the Absolute Truth
- The Lord Siva found in the temple of Ramesvara is a great devotee of Lord Ramacandra. It is said, devi-pattanam arabhya gaccheyuh setu-bandhanam - After visiting the temple of the goddess Durga, one should go to the temple of Ramesvara
- The material, external energy (maya), who cooperates with Me in creation and who is manifested in the three modes of nature, will not be able to bewilder you any longer
- The Mayavada is described, the Sankara philosophy is described, by Sankara himself, Lord Siva, that it is asat-sastra. Asat-sastra means it was temporary requisition. It is not permanent knowledge. It was required for the time being
- The Mayavadi philosophy claims to be directed by the Vedic conclusions. Lord Siva, however, admits that this philosophy is manufactured by him in the age of Kali in order to mislead the atheists
- The Mayavadis do not actually believe in the form of the Lord, but for the sake of worship they imagine some form to be God. Generally they imagine a form of Visnu, a form of Siva, and forms of Ganesa, the sun-god and Durga. This is called pancopasana
- The mind is by nature very restless, and one should not make friends with it. If we place full confidence in the mind, it may cheat us at any moment. Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna
- The moon-god is in the mode of goodness, whereas Lord Brahma is in the mode of passion and Lord Siva is in the mode of ignorance
- The nails of Your lotus feet emanate such a great effulgence that they immediately dissipate all the darkness in the heart of a conditioned soul. Kindly show me that form of Yours which always dissipates all kinds of darkness in the heart of a devotee
- The name Sambhu means Lord Siva. His disciplic succession is also known as the Visnu Svami-sampradaya and the current Visnu Svami-sampradaya is also known as the Vallabha-sampradaya
- The name tamasi does not indicate that He has a material body. He is always transcendental, but because He is the Supersoul of Lord Siva, who must perform tamasic activities, Sankarsana is sometimes called tamasi
- The next planet below Atala is Vitala, wherein Lord Siva, who is known as the master of gold mines, lives with his personal associates, the ghosts and similar living entities
- The opulence Lord Siva possesses is enjoyable in renunciation and love of God, not in material exhibition of sense gratificatory methods. Such opulences are possessed by personalities like the Kumaras, Narada and Lord Siva, not by others
- The Pandavas were better than all of them (descendants of the Yadu dynasty and Vasistha, Marici, Kasyapa, Lord Brahma and Lord Siva) because Krsna Himself lived with them constantly
- The pastimes of Lord Sri Caitanya Mahaprabhu are wonderful and unlimited. Even personalities like Lord Brahma, Lord Siva and Sesa Naga cannot find their end
- The personalities sitting with Lord Siva are significant because the four Kumaras were liberated from birth
- The Personality of Godhead Lord Siva will be completely able to control the waves of your water, and when pure devotees bathe in your water, the sinful reactions left by sinful men will be counteracted
- The personality of Lord Siva symbolizes the best of gentleness
- The picture you have enclosed of Siva Linga is approved by me and it is in the right proportion. It may be black or white according to the stone
- The prajapatis said: O Mahadeva, Supersoul of all living entities and cause of their happiness and prosperity, we have come to the shelter of your lotus feet. Now please save us from this fiery poison, which is spreading all over the three worlds
- The predominating deities of other planets, such as Brahma, Indra and Candra, could not find any way to save Lord Siva from the impending danger. Wherever Lord Siva went, they remained silent
- The predominating deity of this material world, Durga, is under the control of Lord Mahadeva, Girisa. Thus Lord Mahadeva can offer anyone any kind of material happiness
- The priests addressed the Lord, saying: O Lord, transcendental to material contamination, by the curse offered by Lord Siva's men we have become attached to fruitive activities, and thus we are now fallen and therefore do not know anything about You
- The principles of religion are known to these 12 personalities - Lord Brahma; the great saint Narada; Siva; 4 Kumaras; Kapila, the son of Devahuti; Svayambhuva Manu; Prahlada; King Janaka; grandfather Bhisma; Bali Maharaja; Sukadeva Gosvami; & Yamaraja
- The process (offering sacrifices to Lord Shiva) is still current in India in a place called Vaidyanatha-dhama, where demons offer animal sacrifices to the deity of Kalabhairava
- The quality of goodness is represented by Visnu, the quality of passion is represented by Brahma, and the quality of darkness is represented by Lord Siva
- The question may now be raised why a liberated personality like Lord Siva was so unhappy because of the words of Daksa. The answer is given by Srila Visvanatha Cakravarti Thakura
- The real purpose of Lord Siva is to serve the Soul of the soul, Lord Krsna. He desires that all luxurious articles, such as nice garments, garlands, ornaments and cosmetics, be given to Lord Krsna only, because Krsna is the real enjoyer
- The reason is that Sati's father, Daksa, used to rebuke Lord Siva in spite of Siva's faultlessness. Consequently, before attaining a mature age, Sati gave up her body by dint of yogic mystic power
- The sage Maitreya said: O mighty-armed Vidura, Lord Siva, being thus pacified by the words of Lord Brahma, spoke as follows in answer to Lord Brahma's request
- The Saivites, the devotees of Lord Siva, generally dress like Lord Siva, and sometimes they indulge in smoking and taking intoxicants. Such practices are never accepted by the followers of Vaisnava rituals
- The sastras never equalize Narayana with anyone, not even Lord Brahma or Lord Siva, what to speak of foolish rascals
- The seven islands (varsas) are named according to the names of those seven sons - Siva, Yavasa, Subhadra, Santa, Ksema, Amrta and Abhaya. In those seven tracts of land, there are seven mountains and seven rivers
- The situation now created by him (Siva) resembled the dissolution of the cosmic manifestation
- The so-called devotees of Lord Siva, who are simply after material prosperity, are in a way deceived by Lord Siva
- The SPG is the dearmost objective of all auspicious benedictions. A human being who sings this song sung by me can please the SPG. Such a devotee, being fixed in the Lord's devotional service, can acquire whatever he wants from the Supreme Lord
- The stress is on the lotus feet of the Lord. A relationship with the lotus feet of the Lord can even enhance the importance of Lord Śiva, what to speak of other, ordinary living entities
- The succession from Lord Siva (Sambhu) is called the Rudra-sampradaya, the one from the goddess of fortune, Laksmiji, is called the Sri-sampradaya, and the one from the Kumaras is called the Kumara-sampradaya
- The sun-god became angry, and with his virulent rays he melted the plane. This enraged Lord Siva. Lord Siva then attacked the sun-god, who fled away and at last fell down at Kasi (Varanasi), and the place became famous as Lolarka
- The Supersoul is called by many names, of which Mahesvara, Siva and Acyuta are especially mentioned
- The Supreme Lord in His form of Rudra (Lord Siva) brings about the dissolution of this material creation. In other words, only by His will are there creation, maintenance and dissolution of the whole cosmic manifestation
- The Supreme Personality of Godhead is the ultimate issue, and in this verse (SB 4.24.60) Lord Siva confirms that ultimately the Absolute Truth is a person. He clearly says: tat tvam brahma param jyotir akasam iva vistrtam
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon Lord Brahma and Lord Siva
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon Narada Muni; Lord Siva and Prahlada
- The Supreme Personality of Godhead said: O best of the demigods, although you have been amply harassed because of My potency in assuming the form of a woman, you are established in your position. Therefore, may all good fortune be upon you
- The Supreme Personality of Godhead said: O Lord Brahma, Lord Siva and other demigods, please hear Me with great attention, for what I say will bring good fortune for all of you
- The Supreme Personality of Godhead, Garbhodakasayi Visnu, is the origin of the material senses and sense objects. Since Lord Siva considers himself to be one of the products of the material world, his senses are under the control of the supreme creator
- The system of bhakti-yoga makes one eligible to enter Hari-dhama, the system of jnana-yoga makes one eligible to enter Mahesa-dhama
- The temple of Siyali-bhairavi is located in the Tanjore district, about forty-eight miles northeast of Tanjore City. There is a very much celebrated temple of Lord Siva there and also a very large lake
- The temple of Trikala-hasti is located on the southern side of the river. The place is generally known as Sri Kalahasti or Kalahasti and is famous for its temple of Lord Siva. There he is called Vayu-linga Siva
- The three deities Brahma, Visnu and Mahesvara (Siva), the executive heads of the three modes of material nature (passion, goodness and ignorance), are all generated from Garbhodakasayi Visnu, who is described herein by Brahma
- The three deities told Atri Muni: Dear brahmana, you are perfect in your determination, and therefore as you have decided, so it will happen; it will not happen otherwise. We are all the same person upon whom you were meditating
- The three of them (Brahma, Siva, Visnu) are understood to be incarnations of the Supreme Lord in charge of the three different material modes of nature, but none of them is independent of the Supreme Personality of Godhead
- The three predominating deities of this material world, namely Lord Brahma, Lord Visnu and Lord Siva, are directing all the affairs of this cosmos, but who among them is the Supreme?
- The truth about Lord Siva is that he is always covered with three material coverings - vaikarika, taijasa and tamasa. Because of these three modes of material nature, he always associates with the external energy and egotism itself
- The universes within the material energy are called Devi-dhama, and within Devi-dhama the predominating Deity is Visnu, who is assisted by Brahma and Siva. Devi-dhama is controlled by three modes, namely goodness, passion, and ignorance
- The unlimited spiritual atmosphere of Vaikuntha-dhama is far above and beyond the material cosmos. This is confirmed in the Svayambhuva-tantra, in a discussion between Lord Siva & Parvati regarding the effect of chanting the mantra of fourteen syllables
- The various names of the demigods - Lord Brahma, Lord Siva, Lord Indra and so on - are not personal names; they are names of different posts
- The very name Daksa suggests that he was expert in all material activities, but still, because of his aversion towards such a saintly personality as Siva, he was attacked by these three enemies - anger, lust and passion
- The water of Bindu-sarovara is described here (in SB 3.21.38-39) as sivamrta jala. Siva means "curing." Anyone who drinks the water of Bindu-sarovara is cured of all material diseases
- The whole sacrifice arranged by King Daksa had been disturbed by Lord Siva. Therefore all the demigods present there, along with Lord Brahma and the great sages, specifically requested Lord Siva to come and revive the sacrificial fire
- The word anucarah is also significant, for it indicates that Lord Siva's disciples were always ready to sacrifice anything for Lord Siva. All of them could understand the desire of Siva, who did not want Sati to go alone
- The word bhagavan also refers to other powerful persons like Lord Brahma, Lord Siva, Vyasadeva or Maitreya. The actual Bhagavan is Krsna Himself, but these great personalities have attained as much knowledge of Krsna as possible
- The word nr-loke, meaning "within the material world," indicates that before the Pandavas there had been many, many devotees, such as the descendants of the Yadu dynasty and Vasistha, Marici, Kasyapa, Brahma and Siva, who were all extremely fortunate
- The word pasu refers to the animal as well as to the human entity. Lord Siva is always interested in protecting the animals and the animalistic living entities, who are not very advanced in the spiritual sense
- The words asv atusyata indicate that Lord Siva was satisfied very soon. Therefore another name for Lord Siva is Asutosa
- The words used against Lord Siva by Daksa can also be understood in a different way, in a good sense. For example, he stated that Siva is yaso-ghna, which means "one who spoils name and fame
- Then Lord Caitanya, adopting the mood of Lord Siva, got on the man's shoulders, and thus they danced together for a long time
- There (in the Bhakti-sandarbha) are discussions of how one can be liberated even in this life (jivan-mukta), Lord Siva as a devotee, and how a bhakta and his devotional service are eternally existing
- There also arrived many Lord Sivas with various heads numbering one hundred thousand and ten million. Many Indras also arrived, and they had hundreds of thousands of eyes all over their bodies
- There are eleven expansions of Rudra, or Lord Siva. They are as follows: Ajaikapat, Ahibradhna, Virupaksa, Raivata, Hara, Bahurupa, Devasrestha Tryambaka, Savitra, Jayanta, Pinaki and Aparajita
- There are eleven Rudras, of whom Sankara, Lord Siva, is predominant. BG 1972 purports
- There are five other transcendental qualities (of Krsna) which can be seen in Visnu, the Supreme Lord, and partially in Lord Siva also, but they are not visible in ordinary living entities
- There are four lines of disciplic succession: one from Lord Brahma, one from Lord Siva, one from Laksmi, the goddess of fortune, and one from the Kumaras
- There are four sampradayas of great devotees of Lord - one from Brahma, one from Siva, and one from Laksmi and one from the Kumaras
- There are four sampradayas, or chains of disciplic succession, through which Vedic knowledge is distributed - one from Brahma, one from Laksmi, one from Lord Siva, and one from the four Kumaras
- There are four sampradayas. The Vaisnava devotees, they are coming one from Lord Brahma, and one from Laksmi. They are called Sri-sampradaya. And those who are coming from Brahma, they are called Brahma-sampradaya . . . and one from Lord Siva
- There are four sampradayas: one from Brahma; one from Sri, Laksmi; one from Sambhu, Lord Siva; and one from Kumara
- There are four sects of worshipful devotees of the Lord, and the chief amongst them are the Brahma-sampradaya, Rudra-sampradaya and Sri-sampradaya, descending directly from Lord Brahma, Lord Siva and the goddess of fortune, Laksmi, respectively
- There are four Vaisnava sampradayas (systems) of disciplic succession. One sampradaya comes from Lord Brahma, one from the goddess of fortune, one from Sanat-kumara, and one from Lord Siva. These four systems of disciplic succession are still going on
- There are innumerable universes floating on the Causal Ocean, and in each of them the representation of the virat form of the Lord is there along with innumerable suns, moons, heavenly demigods, Brahmas, Visnus and Sivas
- There are innumerable universes in the material world, and there are innumerable Lord Brahmas, Lord Sivas and other demigods. All of them rotate within this material world under the supreme direction of the Personality of Godhead
- There are many dangerous things - thunderbolts, fire, Yamaraja's punishment, the punishment of Lord Siva's trident, and so forth - but none is considered as serious as offending a brahmana like Jada Bharata
- There are many deities of Lord Siva, and there are many places along the river known as Dasasvamedha-ghata. Sometimes Yajapura is also called Nabhi-gaya or Viraja-ksetra
- There are many foolish persons who say that one can chant Hare Krsna or chant the name of Kali or Durga or Siva because they are all the same
- There are many instances wherein the husband becomes the spiritual master. Lord Siva also is the spiritual master of his consort, Parvati
- There are many yogesvaras having different proficiencies in these wonderful powers, and the topmost of all of them is Lord Siva
- There are other transcendental qualities of Krsna which are described by Siva to Parvati in the Padma Purana & in the First Canto of Srimad-Bhagavatam, in connection with a conversation between the demigod of the earth and the King of religion, Yamaraj
- There are three original deities - Brahma, Visnu and Mahesvara. Hiranyakasipu knew that Brahma would not kill him, but he also wanted not to be killed by Lord Visnu or Lord Siva. Consequently, he prayed for such a benediction
- There in the north, at the bottom of Mount Meru, is a forest known as Sukumara where Lord Siva always enjoys with Uma. Sudyumna entered that forest
- There is no difference of opinion between Lord Siva and Lord Visnu
- There is the Deity of Kurma there (at the holy place known as Kurmacala), and Srila Ramanujacarya was thrown from Jagannatha Puri to this place. At that time he thought that the Deity of Kurma was Lord Siva’s deity; therefore he was fasting there
- There is the following statement, spoken by Daksa to Lord Siva: "I did not know the glories of your personality, and I committed an offense at your lotus feet in the open assembly. You are so kind that you did not accept my offense
- There may be many gods, from Brahma, Lord Siva, Indra and Candra down to the rulers of the lower planetary systems, the presidents, ministers, chairmen and kings. In fact, anyone can think that he is God. That is the false, puffed-up conviction
- Thereafter, having heard of the distress of mother earth, Lord Brahma, with mother earth, Lord Siva and all the other demigods, approached the shore of the ocean of milk - SB 10.1.19
- Thereafter, the demigods, the great saintly persons, the inhabitants of Pitrloka and Bhutaloka, the demons, the followers of the demigods, and also Lord Brahma, Lord Siva and the demigods subordinate to Indra all returned to their respective homes
- Therefore only in name is he Siva, or auspicious; actually, he is the most mad and inauspicious creature. Thus he is very dear to crazy beings in the gross mode of ignorance, and he is their leader
- These four principles of material life - religion, economic development, sense gratification and liberation - exist, and Lord Siva is the friend of both the ordinary man and the man who is elevated in spiritual knowledge
- They (animals in Daksa's sacrificial arena) should not have been killed, as they were by Lord Siva to replace the head of Daksa with an animal's head . It was pleasing to see an animal sacrificed and rejuvenated, & that pleasing atmosphere had been lost
- They (Brahma, Siva and the great rsis) have an inclination to try to become one with the Supreme, and therefore they have to come back
- They (class of devotees of Lord Siva, who desire to become one with him) are mostly impersonalists and prefer to chant sivo'ham, "I am Siva," or "After liberation I shall become one with Lord Siva"
- They (gross materialists) claim that one can conceive of the SP of Godhead as goddess Durga, goddess Kali, Siva, demigod Ganesa, Lord Ramacandra, Krsna, the impersonal Brahman or whatever, and one can chant the Lord’s name in any way and in any form
- They (materialists) claim, there is no need to chant the Hare Krsna mantra. If one chants the name of Kali, Durga, Siva, Ganesa or anyone else, the result will be the same
- They (the Kumaras) refused (to get married and beget children), and at that time Lord Brahma was angry. In that angry mood, Rudra, or Lord Siva, was born. Thus they were intimately related
- They (those who imitate Lord Siva) take all of their wives' property and spend on smoking, intoxication and similar other activities
- This (Daksa saying that Siva is yaso-ghna, which means "one who spoils name and fame") can also be interpreted to mean that he was so famous that his fame killed all other fame
- This (when Daksa speaks against Lord Siva) might affect some unmannerly upstarts and the assembly might be unhappy because they did not want even unmannerly persons to be offended
- This bow (belonging to Lord Siva) was so heavy that it was carried by three hundred men, but Lord Ramacandra bent and strung it and broke it in the middle, just as a baby elephant breaks a stick of sugarcane
- This child (Pariksit) will be like his grandfather Yudhisthira or Brahma in equanimity of mind. He will be munificent like the lord of the Kailasa Hill, Siva
- This highest perfectional stage (attaining Goloka Vrndavana) can be attained by the devotees very easily. That is the meaning of vedesu durlabham adurlabham atma-bhaktau. The same point is confirmed by Lord Siva in this verse - SB 4.24.54
- This historical incident (of SB 7.10.51) proves that Lord Siva derives power from Lord Krsna, the Parabrahman
- This magnanimous Citraketu is a dear devotee of the Lord. He is equal to all living entities and is free from attachment and hatred. Similarly, I am also very dear to Lord Narayana
- This material creation, including Brahma and Siva and all the demigods, has been created by Him (Krsna), for everything has emanated from Him. He also says that the purpose of all the Vedas is to understand Him - vedais ca sarvair aham eva vedyah
- This Rudra, who is known as Sankarsana, is the embodiment of the eleven Rudras, or incarnations of Lord Siva. He appears in order to devastate the entire creation
- This verse (SB 10.10.2-3) mentions some of the material advantages afforded to persons associated with or devoted to Lord Siva. Apart from Lord Siva, if one is a devotee of any other demigod, one receives some material advantages
- This wrong impression is cleared by Lord Siva himself, who says that the impersonal Brahman, which is spread all over the universe, is nothing but the Supreme Lord Himself
- Those parampara system (from Brahma, Laksmi, Siva & Kumaras), line of disciplic succession, are still existing in India. Practically India's spiritual life is still being controlled by these lines of disciplic succession
- Those really learned leaders of society like Brahma, Siva, Kapila, the Kumaras, Manu, Vyasa, Devala, Asita, Janaka, Prahlada & Bali, who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God. BG 1972 p
- Those who are after material concessions go to different demigods. They take something from Siva, Durga, Kali, Ganesa, Surya and whomever. However, it was the goddess Parvati who asked Lord Siva, - What is the best type of worship
- Those who are after material opulence and material happiness place themselves under the care of the material energy, mahamaya, or under the care of material demigods like Lord Siva and others
- Those who are obedient to the laws of God are protected by different servants and demigods, whereas those who are undesirable are vanquished by Lord Siva
- Those who do not regularly bathe are supposed to be in association with ghosts and crazy creatures. Lord Siva appeared to be like that
- Those who have become as dull as matter by cultivating materialistic education and intelligence are nesciently involved in fruitive activities. Such men have purposely insulted Lord Siva. May they continue in the cycle of repeated birth and death
- Those who will offer Me the prayers composed by Lord Siva, both in the morning and in the evening, will be given benedictions by Me. In this way they can both fulfill their desires and attain good intelligence
- To identify Narayana with demigods like Lord Brahma and Lord Siva is an offense
- To think that Lord Siva and the other demigods are other forms of God and are therefore equal to Visnu - is blasphemous. This is the second offense at the lotus feet of the holy name of the Lord
- To think that the names of demigods such as Lord Siva are as good as the name of Lord Visnu - is blasphemous
- Twice-born Daksa, a man like you can simply find fault in the qualities of others. Lord Siva, however, not only finds no faults with others' qualities, but if someone has a little good quality, he magnifies it greatly
U
- Unfortunately, when Daksa's sacrifice was devastated by Lord Siva, some of the animals were killed. (One was killed just to replace the head of Daksa.) Their bodies were lying about, and the sacrificial arena was turned into a crematorium
- Unfortunately, when Daksa's sacrifice was devastated by Lord Siva, some of the animals were killed. Their bodies were lying about, and the sacrificial arena was turned into a crematorium. Thus the real purpose of yajna was lost
- Unless all the demigods are present, no sacrifice is complete. But in the tension between the father-in-law and son-in-law, Daksa began another yajna performance, to which Lord Siva was not invited
- Unless one is nistrai-gunya, he cannot get free from material entanglement. In other words, favors received from Lord Siva are not actually beneficial to the conditioned souls, although materially such facilities seem opulent
- Upon being asked by Vidura, the sage Maitreya began to explain the cause of the misunderstanding between Lord Siva and Daksa, because of which the goddess Sati gave up her body
- Upon seeing the action of Virabhadra, the party of Lord Siva was pleased and cried out joyfully, and all the bhutas, ghosts and demons that had come made a tumultuous sound
- Upon understanding that Lord Siva had been cursed, Nandisvara, one of Lord Siva's principal associates, became greatly angry
V
- Vaisnavas generally do not visit a demigod’s temple, but here (in CC Adi 7.157) we see that Sri Caitanya Mahaprabhu regularly visited the temple of Visvesvara, who was the predominating deity of Varanasi
- Vedic marital relationship existed between Lord Siva and Sati, but sometimes, due to weakness, a woman becomes very much attracted by the members of her father's house, and this happened to Sati
- Vidura asked Maitreya: My dear brahmana, why did the Pracetas meet Lord Siva on the way? Please tell me how the meeting happened, how Lord Siva became very pleased with them and how he instructed them
- Vidura inquired from Maitreya: O brahmana, you formerly spoke about the sons of Pracinabarhi and informed me that they satisfied the Supreme Personality of Godhead by chanting a song composed by Lord Siva. What did they achieve in this way?
- Vidura questioned the sage Maitreya as to the cause of the misunderstanding between Lord Siva and Daksa. Another question is why the strife between Daksa and his son-in-law caused Sati to destroy her body
- Vidura was astonished. "Daksa is such a great man," he thought, "and is the father of Sati. And Lord Siva is the spiritual master of everyone. How then could there possibly be so much enmity between them?"
- Virabhadra then took the head and with great anger threw it into the southern side of the sacrificial fire, offering it as an oblation. In this way the followers of Lord Siva devastated all the arrangements for sacrifice
- Visnu is honored and offered obeisances by Lord Siva and Lord Brahma. To consider that they are all equal is a great offense. They are all equal in the sense that Lord Visnu is the Supreme Personality of Godhead and all others are His eternal servants
- Visnu is the master of the mode of goodness, Brahma is the master of the mode of passion, and Mahesvara is the master of the mode of ignorance. There are different kinds of devotees according to the modes of nature
- Visnu tells Siva in the age of Kali, men full of anxieties of various kinds can vainly labor in fruitive activity & philosophical speculations, but when they are engaged in devotional service, the result is sure & certain, & there is no loss of energy
- Vrkasura wanted to satisfy Lord Siva for a third-class materialistic objective, which was temporary and without real benefit
- Vrkasura, instead of asking Lord Siva for something beneficial to human society, asked for something very dangerous to human society
- Vrtrasura was formerly Citraketu Maharaja, a great devotee. Because he derided Lord Siva, the foremost of all devotees, he had to accept the body of a demon called Vrtra, but then he was taken back to Godhead
W
- We are not upstart. We have not manufactured a sampradaya. It is coming from Lord Brahma. Similarly, there is Ramanuja-sampradaya. They are coming from Sri-sampradaya. Similarly, there is Visnu Svami. They are coming from Lord Siva, Rudra-sampradaya
- We find that materialists are generally devotees of many demigods, especially Lord Siva and mother Durga. They do not actually want spiritual happiness, for it is almost unknown to them
- What then is to be said of your destroying the Daksa-yajna, Tripurasura and the kalakuta poison? Such activities cannot be subject matters for prayers offered to you
- What to speak of Lord Brahma and Lord Siva, the goddess of fortune, Laksmi, is the Lord's constant companion in service, since she always associates with His body. But even she could not get such mercy - as mother Yasoda
- Whatever prasada is offered to Visnu is offered to everyone, even to Lord Siva. Sridhara Svami also comments in this connection, svena bhagena: the remnants of the yajna are offered to all the demigods and others
- When a devotee becomes a little proud, the Supreme Lord sometimes exhibits His supreme power to dissipate the devotee's misunderstanding. After being amply harassed by Lord Visnu's potency, Lord Siva resumed his normal, unagitated condition
- When a person is elevated by wisdom and austerity, the senses then become purified, and they become engaged in the service of the Supreme Personality of Godhead. Lord Siva is the emblem of such perfection
- When annihilation is performed by the flames and sparks emanating from your eyes, the entire creation is burned to ashes. Nonetheless, you do not know how this happens
- When any sacrifice is performed, although each and every sacrifice is intended to pacify God, Visnu, all the demigods, especially Lord Brahma and Lord Siva and the other principal demigods, such as Indra and Candra, are invited, and they take part
- When Caitanya went to the temple of Siva known as Kapotesvara, Nityananda Prabhu, who was keeping His sannyasa staff in custody, broke the staff in three parts and threw it into the river Bharginadi. Later this river became known as Danda-bhanga-nadi
- When Daksa cursed Lord Siva in harsh words, some of the brahmanas present might have enjoyed it because some brahmanas do not very much admire Lord Siva
- When he (Lord Siva) is in touch with tamo-guna he appears contaminated by the material modes of nature. This is explained in Srimad-Bhagavatam and the Brahma-samhita
- When I finished performing mystic yoga for one thousand years, you asked me upon whom I was meditating. Now, here is that Supreme Person to whom time has no entrance and who the Vedas cannot understand
- When Krsna says that He is the origin of everything (aham sarvasya prabhavah (BG 10.8)), He means that He is even the source of Lord Brahma, Lord Siva, the purusa-avataras, the material manifestation and all the living entities within the material world
- When Lord Siva addresses me as Daksayani I at once become morose, and my jolliness and my smile at once disappear because of our family relationship
- When Lord Siva appeared from the fire to check the demon from suicide, it was not done as a very great favor to him
- When Lord Siva heard that his soldiers had been driven away, he created the tall black demon Virabhadra to retaliate
- When Lord Siva is addressed as abhava, this may be taken to mean "one who has never felt material miseries
- When Lord Visnu is untouched by the external energy He is Lord Visnu, but when He is in touch with the external energy, He appears in His feature as Lord Siva
- When Parvati asked Lord Mahadeva, Lord Siva, what is the best method of upasana, or worship, Lord Siva answered, aradhananam sarvesam visnor aradhanam param. Visnupasana, or visnv-aradhana, worship of Lord Visnu, is the highest stage of perfection
- When Sati passed away, giving up her body, the news was conveyed by Narada to Lord Siva. Narada always carries the news of such events because he knows their import
- When Sudaksina was encouraged by Lord Siva in that way, he was sure that he would be able to kill Krsna. With a determined vow of austerity, he began to execute the black art of chanting mantras, assisted by the priests
- When that gigantic demon (Virabhadra) asked with folded hands, "What shall I do, my lord?" Lord Siva, who is known as Bhutanatha, directly ordered, "Because you are born from my body, you are the chief of all my associates. Therefore, kill Daksa"
- When the ball leaped from Her hand and fell at a distance, the woman began to follow it, but as Lord Siva observed these activities, a breeze suddenly blew away the fine dress and belt that covered her
- When the demons had begun to destroy the higher planetary systems, the rulers of those planets went to Lord Siva, fully surrendered unto him and said: Dear Lord, we demigods living in the three worlds are about to be vanquished
- When the great sage Narada was chanting the glories of the Lord, the bluish line on the neck of Lord Siva disappeared
- When the Lord appeared in great anger to kill Hiranyakasipu, everyone was extremely afraid of the Lord's attitude, but Lord Siva, knowing very well that the Lord's anger is also His lila, was not afraid
- When they become absorbed in thoughts of material enjoyment, Lord Brahma and Lord Siva, as well as other demigods and demons, undergo severe penances and austerities to receive my (Laksmidevi) benedictions
- When they saw Sati leaving alone very rapidly, thousands of Lord Siva's disciples, headed by Maniman and Mada, quickly followed her with his bull Nandi in front and accompanied by the Yaksas
- When this (yawning) weapon is released, the opposing party becomes tired, stops fighting and begins to yawn. Consequently, Lord Siva became so fatigued that he refused to fight anymore and began yawning
- When we speak of Visnu, we also refer to that which relates to Visnu. In the Siva Purana, Lord Siva recommends Visnu worship to be the topmost worship, and better than Visnu worship is worship of the Vaisnava or anything that is related to Visnu
- Wherever one goes, whether to the planet of Lord Siva, Lord Visnu or Lord Brahma, there is variety to be enjoyed by persons full in knowledge and bliss
- While Lord Siva observed the beautiful woman playing with the ball, She sometimes glanced at him and slightly smiled in bashfulness. As he looked at the beautiful woman and She watched him, he forgot both himself and Uma, his most beautiful wife
- While the gopis who had gathered were crying for Krsna, the demon (Trnavarta) fell from the sky onto a big slab of stone, his limbs dislocated, as if he had been pierced by the arrow of Lord Siva like Tripurasura - SB 10.7.29
- With great attention, he sustained the Ganges on his head, for the water of the Ganges is purifying, having emanated from the toes of Lord Visnu
- With my mind fixed on Your lotus feet, I am no longer disturbed by persons who blaspheme me, claiming that my activities are not purified. I do not mind their accusations, and I excuse them out of compassion, just as You exhibit compassion
- Within this universe, only Brahma has got four heads. And Lord Siva sometimes exhibits five heads
- Worship of the superior that may be in the form of fire, electricity, the sun, the mass of living beings, Lord Siva and, at last, the impersonal Supersoul, the partial representation of Lord Visnu
Y
- Yogurt is a preparation of milk, but still yogurt cannot be used as milk. Similarly, Lord Siva is an expansion of Krsna, but he cannot act as Krsna, nor can we derive the spiritual restoration from Lord Siva that we derive from Krsna
- You and Lord Visnu never neglect even useless, unqualified brahmanas. Why, then, should you neglect me, who am engaged in performing sacrifices?
- You are (lord Siva) the cause of bondage and liberation of the entire universe because you are its ruler. Those who are advanced in spiritual consciousness surrender unto you, and therefore you are the cause of mitigating their distresses
- You are all devotees of the Lord, and as such I appreciate that you are as respectable as the Supreme Personality of Godhead Himself. I know in this way that the devotees also respect me and that I am dear to them
- You are eternal time, determination and the two religious systems called truth (satya) and truthfulness (rta). You are the shelter of the syllable om, which consists of three letters a-u-m
- You are the cause of all causes, the self-effulgent, inconceivable, impersonal Brahman, which is originally Parabrahman. You manifest various potencies in this cosmic manifestation
- You are the greatest of all religious principles, the supreme mind, and You have a brain which is never checked by any condition. Therefore I repeatedly offer my obeisances unto You
- You are the possessor of semen which is like gold, and thus, in the form of fire, You help the Vedic sacrifices, beginning with catur-hotra. Therefore I offer my obeisances unto You
- You have excluded Lord Siva from taking part in the sacrificial results, and therefore you are all offenders at his lotus feet. Still, if you go without mental reservations and surrender unto him and fall down at his lotus feet, he will be very pleased
- You have seen the picture of Durga. So material nature is devi-dhama. And above this, there is mahesa-dhama, the region of Lord Siva. Devi-mahesa-hari-dhamasu. Then the Vaikunthas. And the topmost is krsna-dhama
- You will have sons who will represent a partial manifestation of our potency, and because we desire all good fortune for you, those sons will glorify your reputation throughout the world
- Your Lordship is the prime root of the tree of the planetary systems. This tree has grown by first penetrating the material nature in three trunks - as me, Siva and You
- Your question why Lord Siva was ordered to appear as Sankaracarya and teach the Mayavada philosophy to turn the people to atheism and thus increase the population - that nobody can understand
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