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Pages in category "Want To"
The following 1,010 pages are in this category, out of 1,010 total.
2
- A dwarf who wants to capture the moon
- From ordinary moral point of view, it is said by Canakya Pandita, atmavat sarva-bhutesu: treat all living entities as you want to be treated
- If we want to get out of this cycle of birth and death, then we must surrender to Krsna
- Krsna consciousness movement wants to...
9
A
- A devotee does not think like yogis and jnanis, who want to refuse a material body and become one with the impersonal Brahman effulgence. A devotee does not like this idea
- A ksatriya becomes famous by performing heroic acts. But what would be heroic about killing a woman who, while confined in his custody, was under his shelter? Therefore, he (Kamsa) did not want to act drastically by killing Devaki
- A living entity may engage in any occupational duty, but if he wants to have perfection in his duties, he must satisfy the Supreme Lord
- A living entity who wants to be completely pure must be above this material conception. The negation of material existence does not necessarily mean spiritual existence
- A man should give up the order of householder life at the age of fifty. But in this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- A man's psychology and woman's psychology are different. As constituted by bodily frame, a man always wants to be superior to his wife, and a woman, as bodily constituted, is naturally inferior to her husband
- A materialistic man like Ravana does not understand this great truth, but on the contrary he wants to snatch Sitadevi from the custody of Rama and thus incurs great miseries
- A person may be materially very rich, opulent or respectable, but if he at all wants to transfer himself to the spiritual kingdom, back home, back to Godhead, then he has to be freed from the puffed-up condition of material possessiveness
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
- A pure devotee rejects demigod worship and worships only Lord Krsna or His Visnu expansions. Until a person is completely free of material contamination, he might want to worship God in hope of fulfilling material desires
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement. BG 1972 purports
- A son who acts by anticipating what his father wants him to do is first class, one who acts upon receiving his father's order is second class, and one who executes his father's order irreverently is third class
- A woman, as bodily constituted, is naturally inferior to her husband. Thus the natural instinct is that the husband wants to post himself as superior to the wife, and this must be observed
- According to Vedic civilization, these four principles must be followed by persons desiring spiritual advancement of life, persons who want to be public leaders and persons who want to be highly intellectual for understanding God and His creation
- Actually Maharaja Ambarisa was not at all at fault; Durvasa Muni unnecessarily wanted to chastise him on flimsy grounds
- Actually no one wants to pay income taxes - even government men themselves try to avoid these taxes - but at unfavorable times income taxes are exacted forcibly, and the taxpayers become very morose
- Actually the supreme controller is the Personality of Godhead, Krsna, and everyone is His servant. Yavana-raja, the King of the Yavanas, was also a servant of Krsna. Consequently, he wanted to execute the purpose of Krsna through the agency of Kalakanya
- Actually this Tirtha Maharaja, he wanted to be acarya. People did not like him, so they made another bad acarya. Why acarya? They should have continued the preaching work uncontaminated
- Actually, this liberation by chanting Hare Krsna is happening. But people want to be misguided. And there are so many bluffers to misguide them. What can be done
- After all, this class of men, they are falsely puffed up that they know something about mysticism, but actually they want to be flattered by somebody. So they are keeping some spiritual master or instructor, means to keep them as pet dog and cat
- After being frustrated in material sense gratification, one wants to be liberated and become one with the Absolute Truth
- After executing severe austerities, people within this material world are promoted to the heavenly planets, but Hiranyakasipu wanted them to be unhappy, suffering because of the diplomatic feelings of the demigods, even in the heavenly planets
- After hearing this statement, Krsna could understand that the King did not want to break his vow. Thus, in order to fulfill his desire, He tightened His belt and prepared to fight with the bulls
- After instructing Arjuna, Krsna will ask him, "Now what you want to do?" Because Krsna does not force. Krsna says that, "You surrender unto Me." He does not force that, "You must surrender. I am God. You are My part and parcel." No, He'll never say that
- After twelve years, when King Saudasa was released from the curse by Vasistha, he wanted to have sexual intercourse with his wife. But the Queen reminded him about the curse by the brahmani, and thus he was checked from sexual intercourse
- Ahaituki means without any cause and without being checked. If anyone wants to be Krsna conscious, there is no impediment in the whole world which can check him
- Ajamila was attached to his son, so naturally he wanted to call somebody to save him, so he called his affectionate son, whose name was Narayana. This is the opportunity
- All persons in this material world are suffering from material pains, and if one wants to get rid of them, he must associate with saintly persons, pure devotees of God, and chant the maha-mantra. That is the only auspicious way for materialistic persons
- All these aspirations (becoming a religious man, a rich man, or a first-class enjoyer or becoming God) should be rejected by the prospective devotee who actually wants to revive his dormant love of God
- Although a miserly man wants to guard his money very carefully, his family members take away all his assets forcibly, even though he is very vigilant
- Although Aghasura's purpose was to kill Krsna, for a moment Aghasura thought of Krsna with devotion, and Krsna and His associates wanted to sport within Aghasura's mouth
- Although Dhrtarastra was equally careful for the minor children of Maharaja Pandu, he was one of the intriguing parties who wanted to wash away the descendants of Pandu and replace them by raising his own sons to become the rulers of the kingdom
- Although God is here, still, he'll not accept. That is mudha, naradhama. And why he's mudha? Because naradhama. He does not take the process. He wants to manufacture something. Don't do that
- Although he (Daksa) spoke like a man in ignorance, he wanted to cover his statements by saying that he was not speaking for impudent and envious reasons
- Although Kasyapa Muni was eager to fulfill the desire of his wife Diti, when he heard that she wanted a son to kill Indra his jubilation was immediately reduced to nothing because he was averse to the idea
- Although Krsna consciousness may not be very palatable for a diseased person, Srila Rupa Gosvami nonetheless advises that if one wants to be cured of the material disease, he must take to it with great care and attention
- Although Lord Siva sometimes very liberally gives such benedictions to his devotees, the difficulty is that the demons, being very cunning, sometimes want to experiment improperly with such benedictions
- Although Rsabhadeva was endowed with all opulences, He was not at all attached to material enjoyment. He was self-controlled and therefore liked by everyone. Due to His superexcellent qualities, everyone wanted Him to rule the earth
- Although the creation of the internal potency was manifested, the other potency appeared to be sleeping, and the Lord wanted to awaken her to activity, just as a husband wants to awaken his wife from the sleeping state for enjoyment
- Although the Supreme Personality of Godhead in His eternal form is beautiful and pleasing to the heart of the devotee, He does not attract impersonalists, who want to meditate on His impersonal aspect. Such impersonal meditation is simply fruitless labor
- Although they (the gopis) were depressed by the words of Krsna, they did not like to use harsh words against Him. Yet they wanted to rebuke Krsna for His unkind words, and therefore they began to speak in faltering voices
- An insignificant insect has a desire for sense gratification and even a great personality like Lord Brahma also wants to dominate this material nature
- Another significant point in this verse (SB 7.9.42) is that by devotional service Prahlada Maharaja does not want to benefit alone
- Any material happiness is like water in a ditch, whereas the spiritual happiness eternally enjoyed in the spiritual world is like an ocean of nectar in which a devotee wants to swim
- Anyone in this world, however careful he may be, must commit some sinful activities, even though he does not want to. For example, one may trample many small ants and other insects while walking on the street and kill many living beings unknowingly
- Anyone who wants to approach the Supreme of all the Personalities of Godhead, on the Krsnaloka planet in the spiritual sky, and be intimately connected with the SP, Krsna, must take this formula, as is stated by the Supreme Himself. BG 1972 purports
- Anyone who wants to be secure from the influence of the modes of material nature must take shelter of Him - the Supreme Lord
- Anyone who wants to get rid of the material entanglement must surrender unto Him (God). This is also confirmed in Bhagavad-gita
- Anything you want to do you must take sanction from the Lord. You cannot do anything whimsically and you think that "I am rendering service to the Lord."
- Arjuna fought because the Supreme Personality of Godhead wanted him to; therefore he was not responsible for the outcome of the fighting
- Arjuna wanted to be nonviolent. Krsna chastised him, that "You are a foolish number one." So. . . This is to bring a horse before a cart. Politics and nonviolence, it is incompatible
- As a common male wants to be attracted by a female, that propensity similarly exists in the Supreme Personality of Godhead. He also wants to be attracted by the beautiful features of a woman
- As an ideal husband, Lord Jagannatha remained fifteen days in a secluded place with His wife, the supreme goddess of fortune. Nonetheless, the Lord wanted to come out of seclusion to give happiness to His devotees
- As far as the bodily necessities are concerned, the reasoning power is there even in the animal. If a cat wants to steal some milk from your kitchen, she has very nice reasoning power: she is always looking to see when the master is out and she can take
- As for the urges of the tongue, we all experience that the tongue wants to eat palatable dishes
- As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Krsna helps also by absorbing them into His effulgence. BG 1972 purports
- As is natural for a woman, she (Sati) wanted to dress equally to her other sisters and also be accompanied by her husband. She did not, of course, want to go alone
- As long as a conditioned soul does not have this knowledge (that Krsna is the proprietor), he wants to be the enjoyer of everything; he wants to become a humanitarian or philanthropist and open hospitals and schools for his fellow human beings
- As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another
- As soon as a king becomes rich in material opulences, he wants to dominate other nations by military aggression. Similarly, mercantile men want to monopolize a certain type of business and control other mercantile groups
- As soon as the boon was offered to him, the demon wanted to touch the very head of Lord Siva. That is their way
- As soon as the consciousness is developed at the age of seven months, the child wants to come out. Therefore it moves
- As stated in Bhagavad-gita, bhoktaram yajna-tapasam sarva-loka-mahesvaram: (BG 5.29) any loka, or planet, to which one wants to go is the property of the Supreme Personality of Godhead, the enjoyer of the performance of sacrifice
- As stated in Bhagavad-gita, sex life which is not against religious principles is Krsna Himself, and according to religious principles, when one wants to beget a child he must perform the garbhadhana-samskara before having sex
- As the fish, being entangled, he struggles for existence, how to get out of the net, he's not peaceful. You will find, as soon as caught he's up in the net, 'Fut Fut Fut Fut Fut' He wants to get out
- As the Lord advises in the Bhagavad-gita, "Whatever you do, do it for Me; whatever you eat, first offer it to Me; whatever charity you want to give, first give it to Me; and whatever austerities and penances you want to perform, perform them for Me"
- At the present moment, as soon as one wants to be educated, he requires money. But in the Vedic society there is no question of money. Education free
- At the time of his death, because there were seven days only, so he (Pariksit Maharaja) wanted to do something which may emancipate him. So Sukadeva Gosvami, he arrived in the meeting and he advised him to hear about Krsna
- At this position (blocking the nine holes by complete suspension of air, then concentrating the vital force in the middle position between the eyebrows), the yogi can think of the planet to which he wants to go after leaving the body
- At this position (when the yogi concentrates the vital force in the middle position, that is, between the eyebrows), the yogi can think of the planet into which he wants to enter after leaving the body
- At this time, being desirous of obtaining a son, a leader of dacoits who came from a sudra family wanted to worship the goddess Bhadra Kali by offering her in sacrifice a dull man, who is considered no better than an animal
- Atmavat sarva-bhutesu, and treating everyone equally, as he wants to be treated himself. If by pinching your body or giving pain to your body, if you feel pain, you should not give such pain to any living entity
B
- Bahuka died when he was old, and one of his wives wanted to die with him, following the sati rite. At that time, however, Aurva Muni, knowing her to be pregnant, forbade her to die
- Because he does not know the truth, he wants to squeeze out the energy of the body just to enjoy this matter. That is called the mode of passion
- Because Lord Brahma wanted to mystify the all-pervading Lord Krsna, who can never be mystified, but who, on the contrary, mystifies the entire universe, he himself was put into bewilderment by his own mystic power - SB 10.13.44
- Because mother Saci was feeling separation from Sri Caitanya Mahaprabhu, she thought she was dreaming that her son had come to her. Sri Caitanya Mahaprabhu, however, wanted to inform her that actually it was not a dream
- Because of false pride, every scholar and philosopher wants to exhibit his learning by interpreting the sastras, especially the Bhagavad-gita and SB, in his own way. This system of commenting in one’s own way is fully condemned by Sri Caitanya
- Because of full affection, to stop Krsna from leaving the house, she (mother Yasoda) wanted to bind Him with rope
- Because of her pure maternal love, mother Yasoda thought that this wonderful child playing so many tricks must have had some disease. She did not appreciate the wonders shown by her child; rather, she wanted to close her eyes
- Because of this vaisnava-aparadha (when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care), an offense at the lotus feet of a Vaisnava, Saubhari Muni fell from his exalted position of mystic tapasya
- Because of Your (Caitanya's) causeless mercy toward Your devotees, You want to describe the transcendental pastimes in Vrndavana. Anyone empowered to do this can bring the entire world under Your influence
- Because Pariksit Maharaja wanted to clear up the situation, his spiritual master answered him very intelligently, "Why are you again asking about the same subject matter which has already been explained to you? Why are you so forgetful?"
- Because the Mayavadi philosophers cannot understand this (that Lord is always independent, but the living entities are not independent), they want to be relieved from the material energy
- Because this exchange (Yadu's youth for the old age of his father Yayati) would delay his complete engagement in devotional service, he did not want to accept his father's old age, for he was eager to achieve freedom from disturbances
- Before going to India, we may acquire a description of what the country is like; the hearing of a place is the first experience. Similarly, if we want to get information about the planet where God lives, we have to hear
- Beginning from Ravana (everyone is trying to become independent of law of material nature), who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature
- Being enjoyed means, keeping Krsna in front, I want to get some profit of sense gratification. That is our unnatural position. Krsna will never agree
- Being husband and wife but always sonless, you (Devaki) were attracted by sexual desires, for by the influence of devamaya, transcendental love, you wanted to have Me (Krsna) as your son - SB 10.3.39
- Being that (thief) I am habituated to stealing at night, I wanted to steal something from your bags, but I thought that since I am going to this holy place, it is not possible to steal. So I may have rearranged the baggage, but please excuse me
- Being too attached to family members, society, country, etc., he (the human being) wants to win over the invincible material nature by the aid of bodily strength, children, wife, relatives, etc
- Bhaktivinoda Thakura has taught that our tongue is very fastidious, wants to eat this thing, that thing, this thing, that thing
- Bhaktivinoda Thakura says, bahirmukha brahma-janme nahi asa: "I would not want to be a Brahma and not be a devotee of Krsna." Because we are in ignorance, maya, at any time we may forget Krsna
- Brahma said, "Just see my impudence! I wanted to supersede You (Krsna) by my own personal power, and I was very puffed up with this tiny power of mine"
- Brahma understood that "It was my fault that I wanted to test my Lord." Then he came and surrendered, and there is a very nice stotra of Brahma
- Brahma wanted to bewilder Krsna, who bewilders the entire universe
- Brahma was defeated by his own attempt. In a similar position are the scientists and philosophers who want to overcome the mystic power of Krsna
- Brahmananda Bharati continued, "Since I have seen You, I have been feeling Lord Krsna's presence in my mind and have been seeing Him before my eyes. I now want to chant the holy name of Lord Krsna"
- Brahmananda Bharati drew Sarvabhauma Bhattacarya’s attention because he wanted him to judge the argument. He then stated that Brahman, the Supreme Lord, is all-pervading. This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- Brhaspati wanted to have a sexual relationship with his brother's pregnant wife. This can happen even in the society of the higher demigods, so what to speak of human society?
- But isn't that natural, just like no one wants to keep an old bull in the barn?
- By calling on the Supreme Lord, the priests of Nabhi Maharaja proved themselves unintelligent; nonetheless, the Lord came out of His causeless mercy. All of them wanted to be excused by the Lord
- By hurling the thunderbolt, Indra would gain victory and enjoy the heavenly planets, remaining in the material world for repeated birth and death. Indra wanted to gain victory over Vrtrasura & thereby become happy, but that would not at all be happiness
- By mentioning Brahma, the chief of all living entities within this material world, he (Bhrgu Muni ) wanted to state that everyone, including also Brahma and Lord Siva, is under the concept of the body and under the spell of material energy - all but Visnu
- By misinterpreting tadrsih kridah, they (the sahajiyas) want to indulge in sex while pretending to imitate Lord Krsna. But one must actually understand the imports of the words through the intelligence of the authorized gosvamis
- By our nature we want to be very blissful, always happy. That is our nature. And we can possess, revive our nature of eternal happiness, provided we try to get it in this human form of life
- By the mercy of Srila Sukadeva, the Bhagavata-vedanta-sutra is available for all those sincere souls who want to get out of material existence
C
- Caitanya Mahaprabhu wanted to accomplish many purposes through the exegetical endeavors of Srila Sanatana Gosvami
- Caitanya Mahaprabhu wanted to spread the bhakti cult all over the world. Therefore devotees in the line of Krsna consciousness must go to different parts of the world and preach, as ordered by the spiritual master. That will satisfy Caitanya Mahaprabhu
- Caitanya wanted to fulfill the desires of His devotees & the opportunity came when the brahmana came to request Him to accept his invitation to be present in the midst of other sannyasis. This coincidence was made possible by the omnipotency of the Lord
- Cheating is mixed passion and ignorance. Suppose one man cheats another. That means he wants to obtain something; he is passionate. But if he commits murder, he does not know that he will have to suffer for it, so it is a mixture of passion and ignorance
- Chiefly the impersonalist and the void philosophers, they are called Mayavadi, because they have no other information. They want to simply negate, nullify, but they have no positive information
- Citraketu very sportingly felt that since the mother wanted to curse him, he could accept this curse just to please her. This is called sadhu-laksanam, the characteristic of a sadhu, or a devotee
- Citraketu wanted to criticize the behavior of his friend Lord Siva because Lord Siva was sitting with his wife on his lap
- Citraketu wanted to do this (offer prayers to God), but he was unable because of loving ecstasy. Therefore he had to wait for a considerable time before be could offer prayers
- Constant change and destruction (bhutva bhutva praliyate (BG 8.19)) is perpetually going on in nature, yet the material scientists want to study natural laws without knowing the Supreme Personality of Godhead, who is the background of nature
D
- Daksa wanted to worship not an imaginary form, but the supreme form of Lord Krsna
- Daksa, being puffed up with his power, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process. Visnu wants His followers to be satisfied first
- Daksa, being puffed up with his power, wanted to deprive Lord Brahma and Lord Siva of participation in the sacrifice, understanding that if one satisfies Visnu, it is not necessary to satisfy His followers. But that is not the process
- Damodara Pandita and others are more advanced in receiving the mercy of Lord Krsna; therefore they are independent of public opinion. As such, they want Me to enjoy sense gratification, even though it be unethical
- Dear Lord, let us inform you that no one is more sinful than us, nor is there any offender like us. Even if we wanted to mention our sinful activities, we would immediately become ashamed. And what to speak of giving them up
- Demons are very much interested in advancing a plan by which people will labor hard like cats, dogs and hogs, but Krsna's devotees want to teach Krsna consciousness so that people will be satisfied with plain living and Krsna conscious advancement
- Devahuti expressed that she was tired. Now that her husband had left home, she wanted to get relief by hearing the instructions of Lord Kapila
- Devahuti wanted to get out of conditional life and place herself in full surrender
- Devaki must have had some transcendental qualities; otherwise why would the goddess Durga have taken birth from her womb? Under the circumstances, Kamsa, struck with wonder, wanted to compensate for his atrocities against his sister Devaki
- Devotees have no problem understanding the ultimate cause of everything, but nondevotees must face many opposing elements because everyone who wants to be a prominent philosopher invents his own way
- Dhrtarastra wanted to become a king, and he contrived all sorts of intrigues in consultation with his brother-in-law Sakuni
- Dhruva Maharaja wanted to occupy an exalted position not by hook or by crook, but by honest means
- Dhruva Maharaja, being cognizant of his desire for material benefit, wanted protection from the Lord so that he might not be misled or deviated from the path of devotional service by material desires
- Don't accept any guru all of a sudden as fanatic. No, don't do that. That is the injunction. And guru also must study the disciple who wants to become a disciple; must study him, whether he's fit for becoming a disciple
- Don't change from this to that. That is your American disease. This is very serious that you always want to change everything
- Don't try to be predominator. Oh, then immediately fall down, because you are not predominator. It is a false claim that, "I want to predominate. I am God. I am predominator. I am this. I am that." These are all rascaldom
- Drinking water only, without solid food, is also considered fasting. This is necessary for advancement of spiritual knowledge. A foolish man wants to be a cheap yogi without observing the regulative principles
- During the reign of Maharaja Rsabhadeva, people were so well equipped that they did not want to ask for anything. They were immensely supplied with all necessities for life
- During World War II it was reported that many wives of the German soldiers went to church to pray for their husbands' safe return, but when they found they had been killed in battle, they became atheistic
E
- Each and every planet has its particular atmosphere, and if one wants to travel to any particular planet within the material universe, one has to adapt his material body to the climatic condition of that planet
- Each of us has a tongue, and suppose we want to eat stool. We may say, "Krsna, I want to taste stool," and Krsna will say, - Yes, take this body of a hog and eat stool
- Especially in the Western countries we see. He has no family, but he keeps one pet dog or pet cat because he wants to be attracted by somebody. This is nature
- Even if we want to act very piously, the danger is not over. There are many instances. There was one king. He was very charitable and he was giving many cows to the brahmanas. So there was some mistake
- Even in our ordinary dealings, if we love someone we want to satisfy him or her, and he or she also wants to reciprocate. So if the reciprocation of loving affairs exists in this material world, in what an elevated way must it exist in the spiritual world
- Even Maya wanted to be favored by Haridasa Thakura. Therefore Haridasa Thakura formally initiated her by asking her to chant the Hare Krsna maha-mantra
- Even one is married, he wants to love another's wife. Or if the girl married she wants to love another husband. Why? That is there (in the spiritual world). But without inebriety. That is the beauty
- Even one who does not want to commit sinful acts will be forced to do so by habit. Pariksit Maharaja therefore considered the process of atonement to have little value for saving one from sinful acts
- Even people who do not like us and want to suppress the movement are also somehow or other chanting Hare Krsna. They say, "The Hare Krsna people should be chastised"
- Even practicing the Vaisnava principles to a small extent can save one from the greatest danger of material existence. Thus Kasyapa Muni planned to instruct his wife Diti to become a Vaisnava because he wanted to save the life of Indra
- Even the most insignificant person, he thinks of himself as very important. Nobody wants to submit to anyone. This propensity is very prominent in this age, Kali-yuga
- Even though one has a son, if one wants to have a particular son from one's daughter, one may give one's daughter in charity on that condition
- Even you go to a learned brahmana, he does not give you the proper instruction; he wants to exact some money from you. Therefore things have gone, everything, very bad
- Every one of us wants to remove the miseries of life, but we do not know how to do it. The solution is given here, and it rests on us to assimilate it or not
- Everybody is suffering for want of God consciousness, or Krsna consciousness. Therefore it is the greatest humanitarian work, welfare activities, is to distribute this Krsna consciousness. So it was the duty of the Indians
- Everyone commits mistake, everyone is illusioned, and everyone, because he has got imperfectness and still he wants to teach, therefore he is a cheater
- Everyone has got experience. When we want to do something wrong, there is conscience: "Don't do it." "No, no, let me do." There is struggle. So this is the struggle between the soul and the Supersoul
- Everyone wants to act as the proprietor of his actions so that he can enjoy the result. A devotee, however, has no such desire; he acts because the Personality of Godhead wants him to act in a particular way. He has no personal motive
- Everyone wants to be puffed up before his friends and relatives. So this is materialism
- Everyone wants to be the lord, even though such lordship is conditional and temporary
- Everyone wants to elevate himself to a higher status of existence or, out of frustration, become one with the Supreme. All these desires are different types of materialism; they are not favorable for devotional service
- Everyone wants to lead the medical science. It is time to give greatest relief from disease, but they cannot stop disease or death. That is the problem
- Everyone wants to propound a type of philosophical method and tries to become famous. That is the natural way. But you make your philosophical presentation in different way. You have got right. But don't try to interpret in Bhagavad-gita
- Everyone wants to relish some kind of taste in everything, but one who is engaged in the transcendental loving service of the Lord can derive unlimited pleasure from such engagement
- Everyone’s body is very dear to oneself, and one wants to protect the body by all means because within the body the soul is living
- Existence continues, but if we positively want to annihilate the material body, we have to accept a spiritual body; otherwise there can be no eternality for the soul
F
- False devotees who have very little knowledge of such conclusions (artificially shedding tears will deliver them) fail to achieve pure devotion for want of zeal in accepting the favorable directions for devotional service given by self-realized devotees
- First of all, select who will be your spiritual master. You must know the preliminary law. Just like if you want to purchase gold, at least you must know where gold is available
- First-class man will think that "I want to eat something to keep myself fit. If by natural products I can keep myself fit, why shall I kill another animal?"
- Flatly said, "Yes, yes, I will be happy." All right, say it. Krsna is so kind - You want to be naked? All right, you become naked for ten thousand years and stand up
- Following the logic that self-preservation is the first law of nature, he wanted to break Diti's promise. Thus he engaged himself in the service of Diti, his aunt, who was residing in an asrama
- Foolish people do not realize the true value of this movement, but the mere fact that they want to criticize it gives them a chance to chant Hare Krsna, and this is its success
- For 99.9% of the Indian people believe in past and future lives, believe in God, and naturally want to worship the Supreme Personality of Godhead or His representative
- For a transcendentalist, therefore, who at all wants to be promoted to the kingdom beyond material miseries, it is worse than suicide to deliberately indulge in sex life, especially in the renounced order of life
- For every individual living entity the process of Krsna consciousness, which entails full engagement in devotional service, is the best way. If one wants to ignore this devotional service, there is the danger of turning to atheism. BG 1972 purports
- For example, Hanuman, the devotee of Lord Ramacandra, knew that there is no difference between Lord Ramacandra and Lord Narayana, and yet he still wanted to render service only unto Lord Ramacandra
- For instance, when Indra found that the inhabitants of Vrndavana were not worshiping him, he became angry and wanted to chastise them
- For logicians who want to accept only that which is proven through logic and argument, it is a fact that without logic and reason there can be no question of accepting the Absolute Truth
- For sense gratification, a man in the mode of passion wants some honor in society, or in the nation, and he wants to have a happy family, with nice children, wife, and house. These are the products of the mode of passion. BG 1972 purports
- From the material point of view, or platform, any act, good or bad, that will have material reaction. And we want to get out of this material reaction. That is our point of view
- From within the womb of his (Parasara's) mother he learned the Vedas. His father was killed by a demon, Kalmasapada, and to avenge this he wanted to annihilate the whole world. He was restrained, however, by his grandfather Vasistha
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- Garga Muni said to Nanda Maharaja, you may designate your son with a similar name (to Lord Narayana), such as Mukunda or Madhusudana. But you must always remember that whenever you want to do something very good, there will be many hindrances
- Garga Muni used the word sama, meaning "equal," because he wanted to treat Krsna as the Supreme Personality of Godhead who had become Nanda Maharaja's son
- Gati means the destination where we want to go. But the ultimate goal is Krsna, although people do not know it. BG 1972 purports
- Generally people are interested in things that give immediate pleasure. We want to taste something tasty to the tongue, regardless of whether it is edible or not
- Generally young boys are competitive. If one friend has done something, another friend also wants to do something. Therefore mother Yasoda pointed out how Krsna's playmates were decorated, so that Krsna might be induced to decorate Himself like them
- Glowworms want to be prominent in the absence of the sun and the stars, and these small groups following various religious conceptions are like glowworms trying to be prominent before the eyes of the ignorant mass of people
- God does not interfere with our tiny independence. If we want to act according to the order of God, then He will help us
- Goodness is also a kind of contamination. In goodness one becomes aware of his position and transcendental subjects, etc, but his defect is in thinking, "Now I have understood everything. Now I am all right." He wants to stay here
- Gopala Capala simply wanted to be delivered from the bodily sufferings of leprosy, but Sri Caitanya, although accepting his sincere appeal, wanted to inform him of the real cause of suffering
H
- Hari Hari Biphale, 1968 part two - If anyone wants to get out of this blazing fire of poison of material enjoyment, then he has to take to this hari-nama-sankirtana, this chanting. That is the only method. So I did not do that
- Hari-tosanam - whether by your duty, by your action, the Supreme Lord is satisfied. Just like we want to satisfy... In the schools, colleges, we want to satisfy our professor, teachers, principal. Or as good citizen we want to satisfy our government
- Haridasa Thakura did not want to go near the temple, although he was called there by Sri Caitanya Mahaprabhu Himself
- Haridasa Thakura, out of his great humility, did not want to violate these existing rules - that only brahmanas, ksatriyas, vaisyas and sudras can enter the temple of Jagannatha Puri
- He (a disciple) wants to do everything for the Society. In this way he develops love of Krsna. And in the final stage he loves only Krsna and nobody else. And because Krsna includes everyone, that means he loves everyone
- He (a person) therefore goes to beg money from others, but when his desires are not fulfilled by begging, he wants to borrow or steal the property of others. Thus he is insulted in society
- He (Balarama) was angry at Bhimasena when the latter struck Duryodhana on the thigh or below the belt, and He wanted to retaliate the unfair action
- He (Balarama) was once very angry with the Kauravas, and He wanted to throw their whole city into the depths of the Yamuna. But the Kauravas satisfied Him by surrendering unto His divine lotus feet
- He (Citraketu) wanted to satisfy her (Parvati) because although his verdict was natural, she was displeased with him. As a matter of course, Maharaja Citraketu begged pardon from Parvati
- He (Dhruva Maharaja) was insulted by his stepmother. So he wanted to retaliate, five-years-old boy. So he inquired from his mother, "How can I do it?" The mother advised that, - You take shelter of God. He can help you
- He (Dhruva Maharaja) was still thinking of revenge against his stepmother and wanted to occupy an exalted post within this material world. These were the causes for his moroseness even after he received all the desired benedictions from the Lord
- He (God) can turn the external energy into internal by His will. Therefore by His grace the external energy, which is employed in illusioning those living beings who want to have it, subsides by the will of the Lord
- He (Hiranyakasipu) wanted those who were harassed in this world by material transactions to be unhappy for the same reason, even in the heavenly planets. Indeed, be wanted to introduce such harassment everywhere
- He (Jambavan) was attached to his boy and to the greatly valuable Syamantaka jewel, which he did not want to spare for Krsna
- He (Kalayavana) wanted to capture Krsna, and since he could not do so he followed Him from behind
- He (Kholaveca Sridhara) was quite happy in his present position and wanted only to gain unflinching faith and devotion unto the lotus feet of Lord Caitanya. That is the position of pure devotees
- He (Krsna) has already cleared up the question of the future of the individual living entity. Now, Arjuna wants to know of the future of the unsuccessful transcendentalist. BG 1972 purports
- He (Lord Krsna) wants to bestow upon us this privilege of raga-bhakti. Thus He appeared by His own internal energy. He was not forced to appear by any extraneous force
- He (Madhavendra Puri) wanted to cover his real identity as a great devotee of the Lord, but when people saw him overwhelmed in the ecstasy of love of Godhead, they naturally gave credit to him
- He (Mucukunda) replied as follows, "My dear Karttikeya, best of the demigods, I want to sleep now, and I want from you the following benediction"
- He (Prthu Maharaja) wanted to stress that one who does not actually possess these qualities should not try to engage his followers and devotees in offering him glory for them, even though these qualities might be manifest in the future
- He (Ravana) wanted a staircase to be built up directly reaching the heavenly planet so that people might not be required to undergo the routine of pious work necessary to enter that planet
- He (Ravana) wanted to perform other acts against the established rule of the Lord
- He (Siva) wanted to reply to this insult, and thus he decided to kill Daksa because he was the cause of the death of Sati
- He (spirit soul) wants to get out of the covered walls of the greater universe. He wants to see the free light and the spirit. That complete freedom is achieved when he meets the complete spirit, the Personality of Godhead
- He (Svarupa Damodara) did not want to be disturbed by the formality of the sannyasa order. He simply wanted to worship Lord Sri Krsna without disturbance; therefore with heart and soul he took up the renounced order but not the formalities accompanying it
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to go to the abode of Krsna in the transcendental Vaikunthas from which he'll not be required to descend into the material world
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to go to the abode of Krsna in the transcendental Vaikunthas, or to travel to higher planets in the material universe
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to travel to higher planets in the material universe. The perfect yogi is at liberty to do either
- He (Visvamitra Muni) was a great king, and he wanted to be yogi. And he went to forest, gave up his kingdom, went to forest. And he was meditating very seriously, and Indra, king of heaven, he sent some society girls of heavenly planet, Menaka
- He (Yayati) wanted to hand over the kingdom to Puru, but his noblemen and the subjects did not agree
- He (Yudhisthira) fought for the right cause because the kingdom of Hastinapura was his rightful inheritance and his cousins wanted to usurp it for themselves
- He (Yudhisthira) took all the responsibility for sins committed in the warfare, and to get rid of all these sins, he wanted to perform three sacrifices in which horses are offered at the altar. Such a sacrifice is very costly
- He and his own men, the Haihayas, were not very much appreciative of Jamadagni's reception. On the contrary, they wanted to possess that kamadhenu, which was useful for the execution of the agnihotra sacrifice
- He did not want to ask the Supreme Lord for anything material. Material opulence means riches, a nice family, a good wife and many followers, but an intelligent devotee doesn't ask the Supreme Lord for anything material
- He is always with you, so He understands what kind of knowledge you are in search after. So we must be sincere, that we want to know that Absolute Truth. Then you will find out; Krsna will help you
- He is not well situated; therefore he is trying to be well situated by some artificial means of intoxication. That's all. He wants to divert his attention, but that is not perfect
- He may be treated as a guest, if he comes to our center, give him prasadam, honor him as an elder Vaisnava, but he cannot speak or lecture. If he wants to lecture, you can tell him that there is already another speaker scheduled. That's all
- He very intelligently appointed Krsna as his spiritual master. Because everyone is in perplexity about the problem of life. So this very thing happened to Arjuna, and he wanted to go to spiritual master for solution
- Her (Rukmini's) eldest brother wanted her to be given away to King Sisupala, who happened to be a cousin of Krsna
- Here (in SB 10.2.30) the Lord is described as ambujaksa, or lotus-eyed. By seeing the eyes of the Lord, which are compared to lotus flowers, one becomes so satisfied that one does not want to turn his eyes to anything else
- Here (in SB 3.23.11) there's reference to Devahuti's bodily features. Because she had become skinny, she feared that her body might have no attraction for Kardama. She wanted to be instructed how to improve her bodily condition in order to attract him
- Here (in SB 9.10.15) Ravana is compared to urine because he was a cause of disturbances to the three worlds. Thus the ocean personified wanted him killed by Lord Ramacandra
- Here in the material world they want to acquire riches and manpower. That is material desire. Does it mean that Krsna and His devotee or His representative is like that, desiring to fulfill some material ambition by getting money and men
- Here is a guest. He (Bilvamangala) wants to embrace you and kiss you. So please decorate yourself nicely so that he may enjoy. - So the wife also followed the instruction of the husband, because wife's duty is to follow the instruction
- Here is the distinction between Lord Caitanya Mahaprabhu and Prakasananda Sarasvati. In the material world everyone wants to introduce himself as very important and great, but Caitanya Mahaprabhu introduced Himself very humbly and meekly
- His (Dhruva Maharaja's) father, Uttanapada, was the son of Manu, and Manu was the son of Lord Brahma. Dhruva wanted to excel all these great family members
- His (Pariksit's) activities are also wonderful because he chastised Kali, who was attempting to kill a cow. To kill cows means to end human civilization. He wanted to protect the cow from being killed by the great representative of sin
- How has Krsna offended the gopis so that they want to reject Him from their minds? The answer is given as follows
I
- I am not fire, I want to enter into the fire. You see? What will be the result? You'll be burned into ashes. First of all be fire. Increase your temperature to the same temperature, then it will automatically. He is Para-brahman, so you realize as Brahman
- I am sorry that many of the important verses in Bhagavad-gita As It Is were left without purport explanations, but the MacMillan Company wanted to minimize the volume of the book. I am not satisfied with this
- I am very much thankful to you American, European boys & girls who are helping me in this mission. Go on cooperating in this way, & I am sure this mission of Mahaprabhu will be successful. It must be successful because Caitanya wanted it to be done
- I beg to inform you that many of my American disciples have become seriously interested in the philosophy of Krishna Conscious. They want to come to Vrindaban to study the Krishna philosophy as authorized and explained by the Gosvamis
- I do not pray to God for the eight perfections of mystic yoga, nor for salvation from repeated birth and death. I want only to stay among all the living entities and suffer all distresses on their behalf, so that they may be freed from suffering
- I do not want the preaching to be at the expense of managing. Manager must also be a preacher; otherwise who will want to follow him?
- I had correspondence with one gentleman in England. He says that "We want to be tiger." So I answered "What is the use of tiger?" Tigers, to become tiger... Tiger is very important animal? It is, rather, enemy of the human society
- I have given this example many times in America, that if somebody wants to come to America, he has to secure the proper passport and visa. Otherwise, the immigration department will not allow him to enter
- I have given this example: the parts and parcel of your body. If separately the part and parcel of the body wants to satisfy itself, it will never be satisfied
- I have read that you are "screening very carefully'' the children who want to come there. That is not a very good proposal. All children of devotees should be welcome. Even they have developed some unfavorable qualities, they are only young children
- I have seen that many ladies and gentlemen in your country have no family life, but they have placed their love in cats and dogs. Because they want to love someone but do not see anyone suitable, they place their valuable love in cats and dogs
- I thank you very much for sending me a record player by air freight, but since you have not mentioned that it is an unsolicited gift, customs has raised objections & they want to levy duty to the extent of 100 Rs
- I want to be a philosopher. - "I want to be a scientist." So all this nonsense, they are trying to play - Krsna is giving him the opportunity: "All right." But it is a nonsense, all nonsense. Simple dreaming
- I want to be subordinate because my nature is to be subordinate. But I do not know. I prefer, I reject this subordination; I accept another subordination. But subordination is there
- I want to be the richest man, the world. - That was the British policy - ambition. Material ambition is like that. It increases more and more
- I want to occupy a position more exalted than any yet achieved within the three worlds by anyone, even by my fathers and grandfathers. If you will oblige, kindly advise me of an honest path to follow by which I can achieve the goal of my life
- I want to touch some soft place to enjoy the sense of this hand, touch sense. But if the hand is covered with gloves, I cannot enjoy that sense so nicely. You can easily understand
- If a devotee at all wants to cleanse his heart, he must chant and hear the glories of the Lord, Sri Krsna (srnvatam sva-kathah krsnah). This is a simple process. Krsna Himself will help cleanse the heart because He is already seated there
- If a devotee wants to worship Krsna in conjugal love, Krsna perfectly plays the part of a husband or paramour
- If a doctor advises a diabetic patient not to eat but to starve for some days, although no one likes to starve, the patient must voluntarily accept starvation if he wants to be cured. This is tapasya: voluntary acceptance of a miserable condition
- If a living being wants to go to hell, the Lord allows him to do so without interference, and if he wants to go back home, back to Godhead, the Lord helps him
- If a living entity wants to have perfection in his duties, he must satisfy the Supreme Lord. As such, one who pleases Him gets better facilities for living, but one who displeases Him gets involved in undesirable situations
- If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress
- If a man wants to be a high-court judge, he must acquire not only the necessary qualifications but also the consent of the authority who can award the title of high-court judge
- If a materialist follows the policy of Ravana, who wanted to separate Sita from Lord Ramacandra, the process of separation will vanquish him
- If a yogi wants to shatter the mountain of dirt (in the form of desires to lord it over material nature) in his mind, he should concentrate on the lotus feet of the Lord and not imagine something void or impersonal
- If anyone wants to be a businessman, there are colleges or technological schools. That's very nice. But why should everyone be dragged into technology
- If anyone wants to be aloof from sex attraction, he must see the charming smile and fascinating eyebrows of the Supreme Personality of Godhead
- If anyone wants to be expert in Krsna consciousness to fight with maya, they must follow the principles of Rupa Gosvami and Sanatana Gosvami
- If anyone wants to compete with God and at the same time make advancement in spiritual knowledge, he will be frustrated. BG 1972 purports
- If anyone wants to derive transcendental pleasure by hearing the pastimes of the Lord, he must hear from the authoritative source, as explained here
- If anyone wants to execute unalloyed devotional service, he must be freed from all kinds of material contamination. He must be freed from the association of persons who are addicted to fruitive activities and mental speculation. BG 1972 purports
- If anyone wants to possess something as his, then that should be, that possession should be Krsna. That is the ultimate conception of "mine." That is the perfection of the word "mine"
- If anyone wants to satisfy his enquiries about higher transcendental subject matter, then this cannot be automatically achieved or performed. He must find out a spiritual master. That is the way
- If anyone with long hair or a beard wants to join this Krsna consciousness movement and live with us, he must shave himself clean. The followers of Sri Caitanya Mahaprabhu consider long hair objectionable
- If by so-called scientific knowledge they want to defy God, then they are mudha, naradhama, useless
- If he (one who is in the mode of passion) wants to construct a residential house, he tries his best to have a palatial house, as if he would be able to reside in that house eternally. & he develops a great hankering for sense gratification. BG 1972 pur
- If he (the living entity) does not want to go back to Godhead, the Lord gives him the intelligence with which to improve his material position
- If he (the servant) cooks & enjoys himself without offering to the master, then what is his position? That is sinful position. Similarly the demons, they have no sense of God. They do not like to offer. They want to eat anything nonsense, like hogs & dogs
- If he wants to know all these, there is bonafide source for understanding these problems, providing he agrees to give a submissive aural reception to the respective authorities as much as he believes in the authoritative statements of Sir Isaac Newton
- If human society wants to be exalted, the leaders of society must follow the instructions of Bhagavad-gita and give protection to the cows, the brahmanas and brahminical culture
- If I become victim of the dictation of the senses, then I cannot make progress in my spiritual life; I am third-class, fourth-class man. Mind wants to steal something. If you can control, "No, why stealing?" Then you are master
- If I want to enter into the kingdom of God, or Krsna, if we want to be Krsna consciousness, there is no impediment. There is no impediment. Ahaituky apratihata
- If I want to protect myself from the onslaught of the stringent laws of material nature, then I will have to take protection from the supreme friend, God, Krsna. Otherwise these things (wife, friends, child, society, etc.) will not give me protection
- If I want to protect this body with all hygienic principles, soaps and pumice and injection and medicine and so many things, does it mean that you shall live? Can you overcome the laws of nature? No, that is not possible
- If I want to study Bhagavad-gita or Vedanta-sutra in order to make material improvement, it is not necessary to find a spiritual master
- If one actually wants to derive the effects of chanting, one must strictly follow the great acaryas. This is confirmed in the Mahabharata: maha-jano yena gatah sa panthah
- If one desires to enter into any other planet of the material sky, he can go there just after quitting the present body (i.e., after death). Thus if someone wants to go to the moon, the sun or Mars, he can do so simply by performing acts for that purpose
- If one wants to be a mahatma in terms of the Vedic literature, in terms of Bhagavad-gita and in terms of the great authorities, then one has to adopt this process of Krsna consciousness and of chanting Hare Krsna
- If one wants to be delivered by Krsna directly, he must take to the service of the residents of Vrndavana, who are unalloyed devotees of the Lord
- If one wants to be elevated to the higher planetary systems, he may follow the Vedic directions
- If one wants to be for higher status of life, why he should be denied (in KC movement)? This is not a bad thing. Why the city fathers are thinking that this should be stopped?
- If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Srila Vyasadeva
- If one wants to be recognized as a devotee by Krsna, he should take to preaching work, following the advice of Sri Caitanya Mahaprabhu. Then one will undoubtedly attain the lotus feet of Sri Krsna Caitanya, Lord Krsna Himself, without delay
- If one wants to be satisfied in the pleasure of society, friendship and love, he need not seek shelter at the lotus feet of Govinda, for if one takes shelter under His lotus feet he will forget that minute quantity of so-called pleasure
- If one wants to be successful on the path of Krsna consciousness, he must be thoroughly conscious of the personality of Gaurasundara as well as the personality of Krsna
- If one wants to benefit the entire world, he will certainly find persons like hogs and pigs who will put forward many impediments. That is natural
- If one wants to derive the actual benefit from this human form, he must take to the chanting of the holy name of the Lord
- If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead in Vrndavana
- If one wants to get free from mental disturbances, one has to worship Aniruddha. For this purpose, worship of the moon planet is also recommended in the Vedic literature
- If one wants to get freedom from the material bondage of conditional life, he must get free from the attraction for the form of woman
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the planets of Vaikuntha
- If one wants to go from India to Europe, where the climatic condition is different, one has to change his dress accordingly. Similarly, a complete change of body is necessary if one wants to go to the transcendental planets of Vaikuntha
- If one wants to go there (Goloka), he must simply become Krsna conscious and try to understand how Krsna appears and disappears, what His constitutional position is, what our constitutional position is, what our relationship with Him is, and how to live
- If one wants to go there, there is a particular ritualistic process. If you adopt that, then you can go in your next life. That means after quitting this body you get a different body and you get your birth there. That is Vedic process
- If one wants to go to hell he must endeavor very much, but if he wants to return home, back to Godhead, there is no difficult endeavor
- If one wants to go to the darkest regions of material existence, one may continue to associate with persons who are attached to women (yositam sangi-sangam). The word yosit means "woman." Persons who are too materialistic are attached to women
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress (body) made of earth, water, fire, etc
- If one wants to go to the higher material planets, he can keep his finer dress of mind, intelligence and ego, but has to leave his gross dress - body - made of earth, water, fire, etc
- If one wants to meditate upon something void or impersonal, it will take a very long time before he achieves success in yoga practice. We cannot concentrate our mind on something void or impersonal
- If one wants to pass an examination, he has to go to school, follow the principles of the school, and take some pains in his study, and then gradually he comes to be successful. If he plays all day on the street, how can he expect success
- If one wants to perfect his life, he should discharge his prescribed duties for the satisfaction of Krsna. One must act in Krsna consciousness, for such action will never produce any reaction (animitta-nimittena). This is also confirmed in Bhagavad-gita
- If some demigod, even Lord Siva or Lord Brahma, wants to do harm to a devotee, Krsna protects the devotee. But when Krsna wants to kill someone, such as Ravana or Hiranyakasipu, no demigod can protect him
- If somebody has got money, he wants to construct temple, it is welcome. We can give nice plan how to do it. In India there are Radha-Krsna temples, just like one temple is as good as a big fort
- If somebody wants to eat without any discrimination anything . . . there are many persons, even in the so-called civilized world, they eat anything and everything. But that is misuse of life
- If somebody wants to pass the M.A. examination, he has to pass through the preliminary examinations, and there is no alternative to this. No one can expect to be admitted into the M.A. level without having passed the other, preliminary examinations
- If someone is in distress and wants to get relief from his friend, sometimes it so happens that his friend does not appreciate the volume of distress he is suffering. But for the Supreme Lord it is not difficult
- If someone wrote a book or composed verses and songs and wanted to recite them before Sri Caitanya Mahaprabhu, Svarupa Damodara would first examine them and then correctly present them. Only then would Sri Caitanya Mahaprabhu agree to listen
- If the world wants to have real peace, then it should take shelter under the lotus feet of Lord Nityananda, which is supposed to be cooling like the shining moon, millions in number
- If they (the devotees or the demigods) want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest
- If they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette
- If they want to take, then where is the question of preaching? Because they do not want to take, you have to preach. Otherwise, where is the necessity of preaching?
- If they wanted to sit down on the floor, I would have gladly accepted. I have no objection, this or that. But as the devotees receive & they give honor, that is good for them, because we should honor the Supreme Lord, God, & His representative
- If we accept the words of Arjuna and Krsna, it may be possible for us to understand Bhagavad-gita, but if we want to interpret it in our own way, the results will be nonsensical
- If we actually want to be cured from this diseased condition of repetition of birth, death, old age and disease, we have to abstain from this sinful life. So it is not difficult. It requires little knowledge
- If we actually want to implement the idea of universal brotherhood, then we will have to come to the platform of Krsna consciousness, not material consciousness
- If we actually want to participate in the perfection of the yoga system, in Bhagavad-gita we will find the authoritative statements of the Supreme Person
- If we at all want our activities to he auspicious, then we should work under the directions of the Supreme Lord. Such directions are given in authoritative scriptures such as Srimad-Bhagavatam & BG, or from a bona fide spiritual master. BG 1972 purports
- If we at all want to end the cause of our conditioned life, we must take to the worship of Lord Sri Krsna, who is present in everyone's heart by His natural affection for all living beings, who are actually the parts and parcels of the Lord
- If we at all want to go to that spiritual sky and cultivate eternal, blissful life, full of knowledge, we will have to begin now to cultivate a sac-cid-ananda body
- If we do not want to be punished, we have to follow the rules and regulations (sad-dharma). Dharma means "the laws given by God." Dharmam tu saksad bhagavat-pranitam - SB 6.3.19
- If we no longer want to be in such a fearful condition, we have to take shelter at the lotus feet of Krsna. Krsna is begging us to come to Him because we are all His sons
- If we really want to cultivate the human spirit in society we must have first-class intelligent men to guide the society, and to develop the finer tissues of our brains we must assimilate vitamin values from milk
- If we want to approach the Absolute Truth by new ways in harmony with present environment we should try to be true to one another in the qualified way of Brahminical culture
- If we want to be aloof from the contamination of this material world, then everything, whatever we use, whatever we need, it must be in relation with Krsna. Then we can keep ourself aloof from the contamination. That is the liberated condition
- If we want to be conversant, well-equipped with Krsna consciousness, then we have to regulate our life. That regulation is given in various scriptures
- If we want to be cured from this disease, then we have to follow rules and regulation. Just like a patient, if he wants to be cured from the disease, he has to follow the rules and regulation prescribed by the physician
- If we want to be intelligent, we can adopt the process how to become intelligent. But on the other hand, if we are actually intelligent, why not take this Krsna consciousness immediately and become intelligent
- If we want to cultivate bhakti, it is not sentiment. Sentiment, of course, that may remain for some time. But it is a great science. We have to learn it scientifically
- If we want to drink milk then we have to bother to maintain a cow and keep her fit to supply milk. Drinking milk is very nice; it is also pleasure. But for the sake of drinking milk one has to accept so much trouble
- If we want to get free from anxiety, then the best course is to understand Krsna and be situated always in Krsna consciousness. In that way we will be free from all fear. BG 1972 purports
- If we want to get relief from this prison house of material existence, we must take to Krsna consciousness. No other method will relieve us
- If we want to go still further and acquire knowledge transcendental, we must first of all seek qualified transcendental preceptors who can lead us on the path
- If we want to have knowledge of everything, the source of knowledge is Vedas. And the essence of Veda is called Vedanta. And the descriptive explanation of Vedanta is Srimad-Bhagavatam
- If we want to interpret the Vedic version, we must imagine an interpretation according to what we want to do. We set forth such an interpretation as a suggestion or hypothesis. As such, it is not actually true, and the self-evident proof is lost
- If we want to perform real yoga system, then it is very difficult. Nobody... We are sitting here, so many ladies and gentlemen, is it possible for us to live alone in a secluded place in a mountain?
- If we want to revive our original position, we must be placed again into that service attitude. That is the perfect cure. Otherwise we shall suffer pain and God will be suffering pain on account of us
- If we want to solve the problems of life, we should accept Krsna as the supreme teacher. This is the instruction of Bhagavad-gita and Arjuna
- If we want to talk to some important man, we must have some qualification. It is not that we can immediately talk to presidents or even to senators just because we want to talk to them. Somehow or other we must comply with certain rules and regulations
- If we want to transfer our thinking in the spiritual atmosphere, we have to transfer our reading capacity to the Vedic literature. The learned sages made so many Vedic literatures, the Puranas. The Puranas are not stories, they are historical records
- If we want to try to expound knowledge by our limited power, that is imperfect knowledge. That knowledge is not perfect. That is concoction
- If we want to worship Krsna for some purpose and another, some purpose, that is not ananya-bhak. His su-duracara will not be accepted. But if he sticks to Krsna only, then his su-duracara will be excused
- If you actually want to do something for your country, this is (Krsna Consciousness) the only, only means you can save your country
- If you are thrown into the water of sea, you may be very expert swimmer, but you don't like to remain there. You want to come out
- If you don't want to be confused, if you don't want to be frustrated, then try to love Krsna, and you'll feel yourself how you are making progress in peacefulness, in happiness, in everything that you want
- If you say that, "Now I have done so much for you. Give me relief," first of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience
- If you take Bhagavad-gita as it is, you become self-realized, liberated soul. But the misfortune is that we become more than Krsna, and we want to comment Bhagavad-gita in our own way. That is our misfortune
- If you want doctorate degree the system is that the theses should be guided by three expert Ph.D.'s. So similarly, if you want to be purely Krsna conscious person you must select a person who can give you instruction
- If you want to be anxiety-less, without any anxiety, then you must take shelter of the guru, or the spiritual master, and the test is that by the instruction of guru, by following the instruction of guru, you will be anxiety-less
- If you want to be benefited, then you must take the shelter of mahajana, great personalities. Mahajano yena gatah sa panthah. If you are perplexed that "Who is mahajana? How can I find him?" that is also explained in the sastra
- If you want to change the mentality of the human being as it is going on, the dog's mentality, if you want to change it, you cannot do it by assembly in the United Nations and passing resolution. That is not possible. You must take to bhagavata-dharma
- If you want to know me, then you must know about me from me. You can not speculate about me. If you speculate that "Swamiji is so rich," or "Swami might have so much bank balance also," or.... This is all speculation
- If you want to stay with Satsvarupa, I have no objection, but what about your wife and children? They cannot travel. If without wife and children you can travel that will be alright
- If, however, one wants to stick to continued existence in the material world, he may indulge in female association unrestrictedly
- Immediately after his high-sounding meditation, a "meditator" becomes thirsty and wants to smoke or drink. He is under the strong grip of material nature, yet he thinks that he is already free from the clutches of maya
- In any case, if one truly wants to be successful, one can do so by reading the text of Bhagavad-gita as it is. Sri Caitanya Mahaprabhu especially stressed the instructions of Bhagavad-gita: yare dekha, tare kaha 'krsna'-upadesa - CC Madhya 7.128
- In Bhagavad-gita (BG 18.69) it is said, na ca tasman manusyesu kascin me priya-krttamah: if one wants to be recognized by the Supreme Personality of Godhead, he must preach the glories of the Lord
- In business field, if the bank sees that you have got fifty percent, they will advance. If you have got fifty percent, any transaction, you want to do some business
- In exchange for the paraphernalia of worship He usurped for Himself, Caitanya Mahaprabhu wanted to bless the girls to fulfill all their ambitions and desires
- In India also there are many examples of devotees risking their lives for the spreading of God consciousness, such as Thakur Haridasa. Why such risk? Because they wanted to spread Krsna consciousness, and it is difficult. BG 1972 purports
- In many other places in the Vedic literature it is found that even the demigods want to come to this land of Bharata-varsa
- In material life, we simply struggle for existence. We want to exist, and we do not want to die. Nor do we want to undergo the pains of birth, catch diseases or grow old
- In modern science they are trying to combat all the material obstacles, but here is the main obstacle. That nobody wants to die but there is death
- In one sense, Indra is the real father of Arjuna, and therefore indirectly he wanted to entertain Arjuna with the famous society girl of heaven, Urvasi, the celebrated beauty
- In order to achieve pure devotional service, he (Bhismadeva) wanted to invest all powers of thinking, feeling and willing entirely in the Supreme Being, Lord Krsna. He is described herein (SB 1.9.32) as the leader of the devotees and all-powerful
- In order to cure him from the disease he should follow the instruction of the physician. But if he wants to do anything and everything as he likes, then he'll suffer. So tapasya is required
- In other words, the foolish leaders want to completely deny the existence of the Lord. In the name of secular state, such leaders are enacting various plans every year
- In our Krsna consciousness movement, we have recommended that the neophyte chant at least sixteen rounds. This chanting of sixteen rounds is absolutely necessary if one wants to remember Krsna and not forget Him
- In perfect determination, he (one who wants to concentrate the mind) should not hanker after unnecessary material things that entangle him by feelings of possessiveness. BG 1972 purports
- In praying to the Lord, Daksa does not wish material names and forms to be the objects of his worship; rather, he wants to worship the Lord, who existed before the creation of material dictionaries and names
- In Sankara’s explanation of one sutra, ananda-mayo ’bhyasat, he has interpreted the affix mayat with such word jugglery that this very explanation proves that he had little knowledge of the Vedanta-sutra but simply wanted to support his impersonalism
- In the darkness, if we want to perceive a certain object, we cannot use just our eyes; we have to rely on some other means to aid our perception. So, in the darkness, the object cannot be known to us in its entirety
- In the Gita, Sri Krsna says that for one who wants to remember Him, He gives remembrance, and for one who wants to forget Him, He allows him to forget
- In the Kuruksetra, that place, if anyone wants to perform religious rites, he should go to Kuruksetra and perform there. It will have better effect. This is the indication in the Vedic literature
- In the material creation Brahma has to create all kinds of living entities with bodies suitable to their material conditions. Brahma wants to be protected by the Lord because he has to contact many, many vicious living entities
- In the material world the wrath of those who want to lord it over material nature interacts, and the fire of war takes place, exhausting the unwanted population. Such fires or wars take place, and the Lord (Krsna) has nothing to do with them
- In the material world, if we want to manufacture an earthen pot, we need the ingredients, a machine and also a laborer. But we should not extend this idea to the actions of the Supreme Lord, for He can create anything in a moment
- In the material world, we manufacture many things for our material comfort simply by hearing. They are already there, but just by hearing, one can transform them. If we want to build a very high skyscraper, this does not mean that we have to create it
- In the present age people have become degraded for want of tapasya because they are not taught how to execute tapasvi life. Criticism for its own sake will not do; one must be effectively trained in the life of tapasya
- In the process being explained by Sukadeva, the first necessity is tapasya, austerity. Even if austerity and brahmacarya are painful because we want to be unrestricted, as soon as we are regulated, what appeared to be painful is in practice not painful
- In the scripture known as Brahma-yamala it is stated, "If someone wants to pose himself as a great devotee without following the authorities of the revealed scriptures, then his activities will never help him to make progress in devotional service"
- In these three verses (SB 4.26.1-3) the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In these three verses the activity of the living entity is described to prove how the body becomes influenced by the quality of ignorance, even when a person wants to be religious
- In this division of Bhakti-rasamrta-sindhu the author wants to describe the general symptoms of the transcendental mellow (loving mood) of discharging devotional service
- In this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- In this material world no one is satisfied in the dealings of society, friendship and love. Therefore if one wants to derive real pleasure within his heart, he must seek the lotus feet of Govinda
- In this verse (BG 14.21), Arjuna's questions are very appropriate. He wants to know the symptoms of a person who has already transcended the material modes. He first inquires of the symptoms of such a transcendental person. BG 1972 purports
- In this verse (SB 4.4.3) it is specifically mentioned that she wanted to leave such a great husband as Siva because of her womanly weakness. In other words, womanly weakness exists even in the relationship between husband and wife
- In this way Jagannatha Misra and the brahmana discussed the principles of religion in the dream, yet Jagannatha Misra was absorbed in unalloyed parental mellow and did not want to know anything else
- In trying to get out of the entanglement of material life, there are many who want to be one with the Supreme. Even in their transcendental activities, this lower-grade mentality of tamisra continues
- In Vedic literature there are so many recommendations: if one wants to cure his disease, he worships the sun, or if a girl wants a good husband, she worships Lord Siva, or if one wants to become beautiful, he worships such and such god
- In your school or college you want to satisfy your teacher or principal. Similarly, the supreme teacher, the supreme boss, is the Supreme Personality of Godhead. So samsiddhir hari-tosanam (SB 1.2.13). This is the sum and substance of bhagavata-dharma
- Indeed, we (Rupa and Sanatana) are like a dwarf who wants to capture the moon. Although we are completely unfit, a desire to receive Your (Caitanya's) mercy is awakening within our minds
- India's original culture is all right. But unfortunately, our modern leaders, they are killing the original culture. They want to introduce Western culture. Now it is openly there are beef shop, wine shop. So what can be done? It is Kali-yuga
- Indra's purpose was to cheat Diti as soon as he could find some fault in the way she discharged the vows of the ritualistic ceremony. However, he wanted to be undetected, and therefore he served her very carefully
- Instead of being attached to the circumstantial happiness and distress resulting from pious or impious activities, if we want to get out of the clutches of this nescience, then whatever position we are put in by the will of the Lord we should accept
- Intelligent persons certainly want to be saved from such Kumbhipaka hells, and they pray to God for this benediction. But a pure devotee does not pray in this way
- It appears that foolish, demoniac human beings, when unnecessarily overpowered with material opulences, want to exhibit these opulences, and such foolish people feel satisfaction when these opulences are exhausted
- It appears that the brahmana named Kurma was materially very happy, for he expressed his family tradition as janma-kula-dhana. Now, being glorious, he wanted to leave all these material opulences. He wanted to travel with Sri Caitanya Mahaprabhu
- It is a woman's nature to want to decorate herself with ornaments and nice dresses and accompany her husband to social functions, meet friends and relatives, and enjoy life in that way
- It is also explained that whatever one desires which is obtainable by fruitive activities, even if one wants to be elevated to higher planets, can be achieved simply by execution of devotional service
- It is also stated in the Bhagavad-gita that the less intelligent want to achieve material benefits and therefore worship different kinds of demigods, but they actually get the benedictions from the demigods through the permission of Visnu, or Krsna
- It is as if the sun, after rising, wanted to hide itself. We cannot understand such characteristics in Your behavior
- It is clearly said here (in SB 3.31.15) that a living entity is put under the influence of maya by His will, and if anyone wants to get out of this entanglement, this can be made possible simply by His mercy
- It is essential for me to know this because the friend who wants to publish this book should be informed about the cost of production within a week
- It is impossible to check this wheel of time. This wheel is very exacting because it is the personal weapon of the SPG. Sometimes the conditioned soul, fearing the approach of death, wants to worship someone who can save him from imminent danger
- It is indeed impossible for a pure devotee to engage his mind in unwanted activities. Even if a pure devotee wanted to, his mind would not allow him to do so. That is a characteristic of a pure devotee
- It is natural that a philosophical mind wants to know about the origin of the creation
- It is not that everyone is drinking, but there is facility for the drunkards. Because the drunkards want to drink, so government gives facility - All right. Here is a liquor shop. You drink
- It is not your disease or my disease. Everyone's disease is this, that "Why shall I bow down? Why shall I become subordinate?" But nature is forcing me to become subordinate. Now who wants to meet death? Why people are dying?
- It is recommended here (in SB 3.25.20) that if one at all wants to realize Brahman, or spiritual perfection, his attachment should be transferred to the sadhu, or devotee
- It is recorded in Srimad-Bhagavatam that Maharaja Dhruva sought out the Supreme Lord because he wanted to get some land, but when he finally saw Krsna, he said, "I am so pleased, I don't want anything"
- It is said by Canakya Pandita that a rascal appears very intelligent as long as he does not speak. But speaking is the test. The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg
- It is said that the forest is in the mode of goodness, and therefore those who want to cultivate spiritual life are advised to go to the forest (vanam gato yad dharim asrayeta (SB 7.5.5)). But one should not go to the forest simply to live like a monkey.
- It is stated in the Bhagavad-gita that if one wants to worship a particular demigod, the Supreme Personality of Godhead, who is sitting in everyone's heart, gives one greater attachment for that demigod so that one may be elevated to the demigod's abode
- It is the duty of a grhastha to sometimes invite sannyasis to take food at his home. This grhastha-brahmana wanted to invite all the sannyasis to his house, but he also knew that it would be very difficult to induce Caitanya to accept such an invitation
- It is very good news that there are persons there who want to cooperate to help us start a Varnasrama College Project and that they may supply us land for living as an ideal community producing our own food from the land
- It was an open secret that Duryodhana wanted to usurp the kingdom of the Pandavas by evil plans, in collaboration with his father, Dhrtarastra. BG 1972 purports
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- Jatila continued, "She is now holding it, but still she wants to tell us that She has no connection with Krsna. This girl's activities have disgraced our whole family!"
- Jnana-khala means envious. You have got some knowledge, but you are envious. You don't want to distribute to anyone. Monopoly. But real jnani means if you have got some knowledge, you should daily distribute it
- Just as a worshiper of the sun achieves the sun or a worshiper of the demigod of the moon achieves the moon. Similarly, if anyone wants to worship a demigod like Indra, he can attain that particular god's planet. BG 1972 purports
- Just like a devotee wants to satisfy the Lord in all respects, similarly more than the devotee, the Lord wants to satisfy the devotee. This is the exchange of loving affairs
- Just like nowadays, party. India is suffering in party politics. And they did not like to give importance to monarchy. They wanted to rule according to their whims, and therefore the whole scheme failed
- Just like somebody says: "Vaisnava religion is slave mentality. They want to be servant." So the rascals do not know that, "What you have gained by master mentality?" You are simply servant of your senses. But they criticize that Vaisnava is a slave man
- Just like there are some persons who also present themselves chanting Hare Krishna. But they have a purpose they want to gain some material satisfaction. So that is not kirtana
- Just like we sometimes want to fight, mock fight. So in the Vaikuntha world there cannot be any fight. So because Krsna wanted to exercise His fighting spirit, He sent His devotee. He became enemy and He fought
- Just like when you fly on the plane, after some hours, four, five hours, you become disgusted. You want to come down. Everyone has got this experience. Because the sky is zero, we cannot remain there more than four or five hours or six hours
- Just like young boy and young girl, they meet together. Immediately their sex impulse become agitated. It hasn't got to be taught them. Naturally. Naturally, he wants to talk or she wants to talk. So this is called rati, spontaneous attraction
- Just to show his (Sukadeva Gosvami) boundless mercy upon bewildered materialistic men who want to cross completely over nescience, he recited for the first time this confidential knowledge
- Just we accept the Vedic scripture but don't change it. That example I have given many times. Because Lord Buddha wanted to change Vedic literature, therefore he is rejected
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- Kalindi replied (to Arjuna), "I think He (Lord Visnu) is the Supreme Person and just suitable to become my husband. I disclose my desire thus because you wanted to know it"
- Karmi is trying to go to the Svargaloka; jnanis want to go to the brahma-jyoti. The yogis also, they desire like that, because they do not feel very comfortable within this material world
- Krsna cannot be measured. How then did Yasoda want to measure Him and bind Him?
- Krsna confirms that if one wants to capture Him, one must undertake devotional service - BG 18.55
- Krsna consciousness movement is so beneficial that He wants to benefit the whole human society how to stop this process of repetition of birth, death, old age and disease. My Guru Maharaja came for this purpose & we are also trying to follow his footstep
- Krsna is addressed, pavitram paramam bhavan (BG 10.12). He is the supreme pure, and we are impure, and you want to see the supreme pure. You see? What audacity! I am not fire, I want to enter into the fire. You see?
- Krsna is dina-anukampana: He is very merciful to everyone. Therefore if one wants to fulfill his material desires, Krsna helps him
- Krsna is so kind. As Mayavadi philosopher you want to do something, Krsna will "All right, dance in this way. All right, dance. You talk like this." Krsna gives him capacity to talk. Otherwise, he cannot talk even
- Krsna is the supreme witness sitting within the heart, and He not only notes what one is thinking and doing, but He also gives the living entity facility. If one wants to do something in order to satisfy his senses, Krsna gives all facility
- Krsna wanted to experience the role of Srimati Radharani; that is the original cause of His assuming the body of Sri Caitanya Mahaprabhu. Therefore pure Vaisnavas never disturb Sri Caitanya Mahaprabhu’s conception of being Srimati Radharani
- Krsna, as a child, was disturbing His mother by His naughty activities, and she wanted to bind Him up
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- Let them chant Hare Krsna somehow or other. "We don't want to be bothered by Hare Krsna." That means chanting Hare Krsna
- Living entity's struggle for existence in the material world is perpetual & it is not possible for him to get out of it by making plans. If he at all wants to conquer this perpetual struggle for existence, he must reestablish his eternal relation with God
- Lord Balarama, of course, could understand the ecstatic feelings of the gopis, and therefore He wanted to pacify them
- Lord Brahma presented himself to Lord Krsna as the most presumptuous living creature because he wanted to examine the wonder of His personal power. He stole the boys and calves of the Lord in order to see how the Lord would recover them
- Lord Caitanya Mahaprabhu wanted to invent a way to capture the Mayavadis and others who did not take interest in the Krsna consciousness movement. This is the symptom of an acarya
- Lord Caitanya rejected the third proposal (of Ramananda Raya), for He wanted to demonstrate that renunciation in itself is not sufficient. There must be positive engagement. Without positive engagement, the highest perfectional stage cannot be attained
- Lord Caitanya wanted to accept all kinds of agnostics, atheists, skeptics and unfaithfuls and swallow them in the flood of love of God. Therefore He accepted the renounced order of life in order to attract all these forces
- Lord Krsna continued, "If some foolish king who is puffed up by his wealth, prestige & power wants to usurp a brahmana's property, he should be understood to be clearing his path to hell; he does not know how much he has to suffer for such an unwise act"
- Lord Krsna continued: "If you (Yudhisthira) want to conquer the worldly kings, there is no possibility of their emerging victorious"
- Lord Krsna for this reason has appeared. He wants to call the conditioned souls back to Godhead. He wants us to realize that He is the source of the whole universe
- Lord Krsna showed His mother the complete universal creation within His mouth, while she, completely charmed by her son, wanted to look inside the mouth of the Lord just to see how much earth the child had eaten
- Lord Manu wanted to change the vision of Dhruva Maharaja, who was looking upon the Yaksas as different from him or as his enemies
- Lord Nityananda Prabhu replied, "Whatever I may be, You have invited Me. Therefore You must supply as much as I want to eat"
- Lord Siva has no business deceiving people, but because the so-called devotees of Lord Siva want to be deceived, Lord Siva, who is very easily pleased, allows them all kinds of material benedictions
- Lord Siva put forward the argument that even if Sati proposed to go alone, without her husband, still she would not be received well because she was his wife. There was every chance of a catastrophe, even if she wanted to go alone
- Lord Siva wanted to criticize Citraketu for externally posing as a great devotee but being interested in enjoying with the Vidyadhari women. These were all friendly jokes; there was nothing serious for which Citraketu should have been cursed by Parvati
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- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Maharaja Ambarisa wanted to complete the Ekadasi-parana as part of devotional service to please the Supreme Personality of Godhead, and therefore he drank a little water. But although Durvasa Muni was a great mystic brahmana, he did not know what is what
- Maharaja Drupada well knew that only Arjuna or alternately Karna could successfully carry out the plan. But still he wanted to hand his daughter to Arjuna
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Maharaja Pariksit also wanted to know what the activities of Lord Krsna were while He was in Vrndavana and while He was in Mathura
- Maharaja Pariksit is especially famous as one who is protected by Visnu, and when he was unduly cursed by a brahmana's son, he could have invoked the mercy of the Lord to save him, but he did not want to because he was a pure devotee
- Maharaja Pariksit knew that the curse of the brahmana's son upon him was unjustified, as everyone else knew, but he did not want to counteract it
- Maharaja Pariksit regretted that he had wanted to rule over the brahmanas and had therefore been cursed. He considered himself the lowest of the ksatriyas
- Maharaja Pariksit wanted to absorb his mind completely in Krsna, and such absorption can be effected simply by hearing about the uncommon activities of Krsna
- Maharaja Pariksit wanted to get a statement of accusation against the direct mischief-monger, but they declined to give it on the abovementioned grounds - that the mischief-monger is made to act by some indirect cause
- Maharaja Pariksit wanted to know the process of creation. The origin of creation was known to him; otherwise he would not have inquired how the Personality of Godhead, by His different energies, creates this phenomenal world
- Maharishi Mahesa has left your land (America) with great disappointment - but his mission to cheat your people was successful. He wanted to collect some money and he cheated so many people because they wanted to be cheated
- Majority wants to be godless. So government is following that. Therefore they are against our movement
- Man is endowed with free will, & as such if he does not want to free himself of the material world he may enjoy the life of brahma-pada (occupation of the post of Brahma) and visit Siddhaloka, the planets of materially perfect beings
- Man is endowed with free will, and as such if he does not want to free himself from the material world he may enjoy the life of brahma-pada (occupation of the post of Brahma) and visit Siddhaloka, the planets of materially perfect beings
- Manu wanted to seek shelter at the lotus feet of the Lord, and when his son Priyavrata took charge of his worldly affairs, Manu was very relieved. That is the system of Vedic civilization
- Material life means nidraya hriyate naktam. At night they want to sleep as much as possible or, those who have got facility, then they utilize sex life
- Material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a body that is suitable for eating stool
- Material world is so polluted that one wants to have a son even though he is useless. This attitude was represented in the history of King Citraketu
- May we inquire from you (swan) whether Krsna is happy? We want to know. Does He remember us? We know that goddess of fortune is serving Him alone. We are simply maidservants. How can we worship Him, who speaks sweet words but never fulfills our desires
- Mayavada philosophy and impersonalist philosophy is that they want to close their individual identity and merge into the existence of the Supreme. Now, here Lord Krsna does not advise you . . . that is a suicidal policy
- Mayavadi philosophers, impersonalists, want to negate this variety, but what is the result? Because they do not engage in devotional service, they simply undertake the hard labor of austerities and penances without achieving any permanent result
- Men who want to flourish in the guise of servants of the people do not want a good king at the head of the state. They are like the kumuda flowers, which do not take pleasure in the sunrise. The word ku means "bad," and mud means - pleasure
- Mind is going out of my control. I want to think of Krsna, but mind is thinking something else. This is called yoga practice
- Miscreants always want to deny the Supreme Personality of Godhead and put stumbling blocks in the path of devotional service. The Lord sends His bona fide representatives and appears Himself to curb this nonsense
- Modern administrators want to issue licenses for gambling houses, wine & other intoxicating drug houses, brothels, hotel prostitution & cinema houses, & falsity in every dealing, even in their own, at the same time to drive out corruption from the state
- Modern capitalists accumulate more wealth than necessary, and the communists, envious of their prosperity, want to nationalize all wealth and property
- Monist philosophers like Sankaracarya and his followers want to establish that God and the living entity are one, and instead of worshiping the Supreme Personality of Godhead they present themselves as God. They want to be worshiped as God by others
- Most important the local boys, Indians, are coming, and now they want to do something. They are convinced that this is a good movement
- Mother Yasoda wanted to collect the milk from these cows, make it into yogurt and churn it into butter personally
- Mr. George Harrison appears to be very intelligent boy, and he is by the Grace of Krishna fortunate also. On the first day, he came to see me along with John Lennon, and we had talks about 2 hours. He wanted to talk with me more
- My dear mother (Paurnamasi), Radha declared, what can I say to you? Krsna is so cruel that He often attacks Me on the street, and if I want to cry out very loudly, this boy with a peacock feather on His head immediately covers My face
- My dear Vidura, I (Maitreya) have told you everything you wanted to know about the conversation between Narada and the Pracetas, the conversation describing the glories of the Lord. I have related this as far as possible
- My father was Vaisnava. He was Vaisnava, and he wanted me to become a Vaisnava. Whenever some saintly person would come, he would ask him, "Please bless my son that he can become a servant of Radharani." That was his prayer
- My mind is just like a single horse being ridden by the five senses of perception, headed by sight. Each of My senses wants to ride that horse, and thus they pull My mind in five directions simultaneously. In what direction will it go
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- Nanda Maharaja and Yasoda were also living in Mathura because Krsna and Balarama were there, but after some time they wanted to go back to Vrndavana
- Nanda Maharaja, however, did not want to neglect anything. To keep intact a happy society advanced in spiritual knowledge, he took full advantage of Gargamuni's presence to do what was necessary
- Narada Muni first described brahmacarya, vanaprastha and sannyasa because he wanted to stress that sex is not at all necessary
- Narada Muni said to Maharaja Yudhisthira: The demoniac king Hiranyakasipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like anima and laghima, to be deathless
- Narada Muni thought of Brahmaji as the Supreme Person, but when he saw Brahmaji engaged in the process of transcendental realization, doubts arose in him. So he wanted to be clearly informed
- Narada Muni took for granted that none of them (human beings) has any source of generation besides his father, Brahmaji. Therefore he wanted to know all about them from Lord Brahma
- Narada Muni wanted to convince the King that overindulgence in animal sacrifice is risky because as soon as there is a small discrepancy in the execution of such a sacrifice, the slaughtered animal may not be promoted to a human form of life
- Narada Muni wanted to draw King Pracinabarhisat's attention to the excesses of killing animals in sacrifices
- Narada Muni wanted to instruct the King about the real purpose of life and invoke a spirit of renunciation in his heart. Knowledge and the spirit of renunciation (jnana-vairagya) are the ultimate goal of life
- Narada Muni's mission was to finish things quickly. Krsna appeared in order to kill the demons, and Kamsa was the chief among them. Narada wanted to expedite things; therefore, he immediately approached Kamsa with all the real information
- Narada spoke as follows: "He (Yudhisthira) has no material opulence for which to aspire, and yet he wants to perform the Rajasuya sacrifice only to get Your (Krsna's) association and please You"
- Narada spoke as follows: "He (Yudhisthira) is fully satisfied, and he does not need anything more. He is full in everything, but now he wants to worship You (Krsna) to achieve Your causeless mercy, and I beg to request You to fulfill his desires"
- Narada wanted to clear the matter (of Brahma being or not the supreme authority in the creation) by the statements of Brahmaji, the supreme authority in the universe
- Narada wanted to fall at the lotus feet of Krsna, but because the Lord was playing the part of a human being, he simply offered his respects within his mind, & fixing the transcendental form of the Lord within his heart, he left the assembly house
- Neither (Krsna and Radharani) wants to be defeated in increasing the intensity of love. Desiring to understand Radharani’s attitude of increasing love, Lord Krsna appeared as Sri Caitanya Mahaprabhu
- Next life you can prepare in this life, where you want to go. If you go, want to go to the higher planetary systems, you can go. Yanti deva-vrata devan pitrn yanti
- Nityananda Prabhu will hear the prayer of an insincere rascal, if that rascal actually wants to change his condition. One must agree not to be a rascal any more, then his rascaldom can be reformed
- No new society. A new status of consciousness. We don't want to change anything. We want to change the consciousness because they are in ignorance
- No one need go to a forest to set it ablaze: fire takes place automatically. Similarly, no one wants to be unhappy in family life or worldly life, but by the laws of nature unhappiness and distress are forced upon everyone
- No one wants to change his birthright, no one wants to meet death, no one wants to be old or invalid, and no one wants diseases. But these problems are solved neither by the grace of any demigod nor by the so-called advancement of material science
- No one wants to die, and no one wants to be poor or ugly. Therefore, why does the living entity, against his will, receive such unwanted troubles? It is due to the mercy or chastisement of the SP of Godhead that one gains or loses everything material
- No one wants to grow old or suffer from disease, but everyone must do so. Where then is the enjoyment? This enjoyment is all nonsense because within this material world there is no enjoyment. It is simply our imagination
- No one wants to grow old; no one wants to die. Indeed, a place free of such sufferings would be our heart's desire. Why do we want this? Because we have the right, the prerogative, to want it
- No, we are not to satisfy the authorities. We have to satisfy Krsna. Just like Arjuna. He wanted to satisfy his family members, but Krsna did not like that
- Nobody can become father of Krsna. That is not possible. Aham bija-pradah pita. He is the original father. Then how nandatmaja? How Nanda Maharaja can become the father of Krsna? No. That father means he wanted to become the best servant of Krsna
- Nobody wants to be destroyed. But the difficulty is that here everything is destroyed. Asanatana. But we have got a tendency to become sanatana. We want permanent life. We want permanent place. We want permanent relationship
- Nobody wants to join military department. Why they will join? They have been trained up as sudra, and why they will be like the business of ksatriya? That is the problem
- Nobody wants to surrender. He wants to compete. Individually, person to person, family to family, nation to nation, everyone is trying to become the master. Where is the question of surrendering?
- Nondevotees want to ask the Supreme Lord for sense gratification; therefore nondevotees come under the influence of maya, the illusory energy
- Nonetheless, he wanted to display himself as a miscreant, and therefore he would do things that were abominable in the eyes of the public and unfavorable to his relatives
- Not as a policeman but as a friend, He (Krsna) is recording that, - You want to do it? All right, I'll give you this facility
- Now I am taking shelter of Your lotus feet, Prakasananda Sarasvati said, for I want to be elevated to the position of a devotee of the Supreme Lord
- Now whenever she prepares some good cooked food and wants to feed it to Me, she cries in great anxiety
- Now you are conditioned by the matter; therefore that is not being perfected. But when you are also in pure spiritual life, you can do like that, like God. Immediately, whatever you want, you can do. Immediately, wherever you want to go, you can go
- Now, Vrtrasura was in yoga-samadhi, and therefore although King Indra wanted to cut his throat, the demon's neck was so stiff that Indra's thunderbolt took 360 days to cut it to pieces
O
- O Devi, O goddess, I can understand that you want to regain your sons and be together with them to worship Me, after defeating the enemies in battle and retrieving your abode and opulences
- O Lord of lords (Krsna), so fierce of form, please tell me (Arjuna) who You are. I offer my obeisances unto You; please be gracious to me. You are the primal Lord. I want to know about You, for I do not know what Your mission is
- O my Lord, source of all opportunities, I do not desire to enjoy in Dhruvaloka, the heavenly planets or the planet where Lord Brahma resides, nor do I want to be the supreme ruler of all the earthly planets or the lower planetary systems
- Of course if one thinks that Bhagavad-gita and the Hare Krsna mantra are part of the Hindu system and doesn't want to accept them because of this, he can nonetheless attend the Christian church and sing there
- Oh, I am not educated. I cannot give . . . I cannot have any good job - so who wanted you to remain uneducated? Why did you not take advantage? That is your fault. Sinful life means our fault, to remain in ignorance
- On hearing this (Arjuna took a vow to kill him), Jayadratha wanted to leave the warfield and asked permission from the Kauravas for this cowardly action. But he was not allowed to do so. On the contrary, he was obliged to fight with Arjuna
- On the fourth floor we're going to have doll projects, doll exhibits. So there's an open balcony up there, and I want to do something like that
- Once a friend of Bhagavan Acarya's from Bengal wanted to recite a drama that he had written that was against the principles of devotional service, and although Bhagavan Acarya wanted to recite this drama before Lord Caitanya Mahaprabhu
- Once Caitanya said, "You must at least have enough sense to test to find out who is a spiritual master and who is not." For instance, if we want to purchase something, we must at least have some idea of what that thing is, otherwise we will be cheated
- Once I have chewed sugar cane and taken its juice, it is thrown out in the street, and if someone wants to taste it to see how sweet it is, he is chewing the chewed
- One can become liberated simply by chanting Hare Krsna mantra. This is real Vedanta. And actually it is happening. So they want to be misguided. And there are so many bluffers, they misguide them. What can be done?
- One day mother Saci went to catch her son, wanting to rebuke Him, but He fled from the spot
- One defect in Hari Goswami is that although he wants to cooperate he wants to keep himself a little aloof as a goswami. I wish that he should mix with us with open mind, without reservation
- One goes to the worship of demigods because one is persuaded for a particular purpose. Just like one who wants to be very healthy man or to be free from all diseases, he worships the sun-god
- One in the mode of ignorance does not work by a regulative principle; he wants to act whimsically for no purpose. Even though he has the capacity to work, he makes no endeavor. This is called illusion. BG 1972 purports
- One in the mode of passion is never satisfied with the position he has already acquired; he hankers to increase his position. If he wants to construct a residential house, he tries his best to have a palatial house. BG 1972 purports
- One mundane scholar came, and he approached Rupa Gosvami and said, I want to test you, if I can defeat you, then I will be renowned. So there is no question of talking, because Rupa Gosvami saw, What is the use of talking with this rascal?
- One religion exists already: how to love God. This is the one religion. Will the Christians say, "No, we don't want to love God"? Will the Muhammadans say, - No, no, we don't want to love God
- One should be extremely careful not to commit offenses at the lotus feet of a pure devotee. Actually Maharaja Ambarisa was not at all at fault; Durvasa Muni unnecessarily wanted to chastise him on flimsy grounds
- One should first want to inquire about Brahman and then search out a master who has perfect vision of the Absolute Truth (jnaninas tattva-darsinah (BG 4.34)). Krsna is the supreme tattva, Absolute Truth
- One should not render devotional service just to increase his income. We want money to become happy, but if we take to Krsna consciousness, automatically we will become so happy that we will neglect money
- One should take lessons from the acts of Maharaja Yudhisthira. He was afraid of sins committed on the battlefield, and therefore he wanted to satisfy the supreme authority
- One should worship the Rudra incarnations of Lord Siva if he wants to be a great hero
- One wants to have a skyscraper, so much human misery has to be undergone before a big skyscraper can be built. The financier has to take much trouble to earn a mass of wealth. BG 1972 purports
- One who becomes initiated is channelized to the authorities in the disciplic succession. One who isn't initiated may chant Hare Krishna and should certainly be encouraged to do so & serve in his own way. Gradually by doing so he may want to be initiated
- One who does not accept a bona fide spiritual master cannot be an authority. This is clearly explained here (in SB 3.19.33). If one wants to have transcendental pleasure, he must find a person with authority
- One who is intelligent should be eager to solve these four principal problems - birth, death, old age and disease. No one wants to die, but there is no remedy. Everyone has to die
- One who is interested in being happy on this planet as well as after death generally wants to be elevated to the Pitrlokas. Such a person can use the right ear for hearing Vedic instructions
- One who is really anxious to know reality, for them, it is Bhagavatam. And those who want to be misled, not for them. One who is sincere to get the light, for him Bhagavata is the only remedy
- One who wants to adopt such remedial measures must take shelter of literatures such as the Vedas and the Puranas
- One who wants to approach the supreme planet, Krsnaloka, or any of the other planets within the spiritual sky, will not meet with these material inconveniences (of birth, death, disease and old age). BG 1972 Introduction
- One who wants to be a pure devotee of Sri Caitanya Mahaprabhu should give up all material sense gratification; otherwise, the lotus feet of Sri Caitanya Mahaprabhu are very difficult to attain
- One who wants to be elevated to the transcendental stage of perfection should follow in the footsteps of the damsels of Vraja as an assistant maidservant of the gopis
- One who wants to be popular with the general mass of population should worship the Sadhya demigod
- One who wants to be recognized as a devotee should develop the good qualifications. BG 1972 purports
- One who wants to describe the transformations of ecstatic love of Krsna is like a dwarf trying to catch the moon in the sky
- One who wants to eat the flesh and blood of other animals may be given a tiger's body equipped with suitable teeth and claws. But the human being is not meant for eating flesh, nor does he have any desire to taste stool, even in the most aboriginal state
- One who wants to get out of this material existence must know this tree thoroughly through analytical study. Then he can cut off his relationship with it. BG 1972 purports
- One who wants to possess also laments when he loses his possession. Devotees have no hankerings for material possessions and no hankerings for spiritual salvation
- One who wants to separate the Lord’s absolute name, form and qualities from the Lord Himself must be understood to be lacking in absolute knowledge
- One who wants to transcend this position of ignorance and wants to know the transcendental subject, means spiritual subject, brahma-jijnasa, he requires a guru, not any person, other person
- Only such persons (persons who have lost their sense or intelligence) care for demigods and want to derive material benefit from them. Of course, this does not mean that one should not show respect to the demigods; but there is no need to worship them
- Only when a conditioned soul accepts the body as himself does he feel the effects of chastisement or praise. Then he determines one person to be his enemy and another his friend and wants to chastise the enemy and welcome the friend
- Our buildings are not for our sleeping in and eating like hotels, but whoever wants to join us should understand the philosophy of regulated devotional service
- Our difficulty is that when we want to convince another person about Krsna consciousness, he thinks that "I am Hindu, I am Christian, I am Mohammedan, so they are trying to proselytize me"
- Our Gaudiya Matha people, those who were leaders, they wanted to supersede the order of Guru Maharaja. Therefore it was failure
- Our intelligence will be proved when we want to go back to home, back to Krsna
- Our physical necessity is that we want to eat. That is necessary to maintain this body, ahara. Nidra, rest. We must have some rest also. So ahara-nidra-bhaya. Bhaya means "to become afraid of." That is material nature
- Our senses are imperfect, and with all this paraphernalia, when we want to teach, that is not teaching; that is cheating. Because I am imperfect, how can I be teacher? That is not possible
- Out of many, many, many thousands of people, who wants to have perfection in spiritual life, then those persons who have attained such perfection, out of them, one or two may understand what is Krsna
- Out of paternal affection for Me, he wants to protect Me and see that I follow the regulative principles of a sannyasi. What fault is there in this
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- Pariksit Maharaja anxiously wanted to know from Sukadeva Gosvami how humanity can be saved from gliding down to hell
- People are, in modern day, they cannot sit down in a place for a long time. Therefore so much traveling. The traveling business is very prosperous. Everyone wants to travel. They cannot fix, fix up
- Persons who want to exploit the administrative power for their own self-interest do not like the presence of a good king. Although professing democracy, they want to be kings themselves
- Prahlada Maharaja wanted to reply that an attitude favorable toward Visnu can develop only when the Lord is favorable (sa yadanuvratah). As stated in Bhagavad-gita, Krsna is the friend of everyone
- Prahlada wanted to assert that his father and his other family members were all unfortunate because they were demoniac, whereas the devotees of the Lord are always fortunate because they are always ready to follow the orders of the Lord
- Princes offered prayers to Krsna, "Because we were all envious and wanted to conquer one another, we all engaged in fighting for supremacy, even at the cost of sacrificing the lives of many citizens"
- Puffed up by tiny success in material advancement, sometimes the godless materialists challenge the existence of God. Ravana was one of them, and he wanted to deport ordinary men to the planet of Indra (heaven) by material means
- Pururava wanted to have children continuously by the womb of Urvasi. His only ambition was to have sex life with Urvasi and thereby get a son
- Pururava was very lusty. Immediately after getting the Agnisthali girl, he wanted to have sex with her, but during sexual intercourse he could understand that the girl was Agnisthali, not Urvasi
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- Radharani did not express Her personal unhappiness at being separated from Krsna. She wanted to evoke Krsna's feelings for the condition of all the others in Vrndavana-dhama - mother Yasoda, Maharaja Nanda, the cowherd boys, the gopis, the birds and bees
- Radharani wanted to evoke Krsna’s feelings for the water of the Yamuna, the trees, the forests and all the other paraphernalia associated with Krsna before He left Vrndavana for Mathura. These feelings of Radharani were manifested by Caitanya Mahaprabhu
- Rather, they (so-called mahatmas (great souls) with long beards and mustaches who tell everyone that they are one with God) are duratma, hard-hearted, because they want to encroach on the rightful position of Krsna and become one with Him
- Ravana was very attached to Lord Siva, and by easily pleasing him, Ravana became so powerful that he wanted to challenge the authority of Lord Rama
- Real duty in the human form of life is here is a chance whether you want to go to back to home, back to Godhead, or again you want to go to hell, the repetition of birth and death. That is your choice
- Real duty in the human form of life is whether you want to go back to home, back to Godhead, or you want to go to hell, repetition of birth and death. That is your choice. Otherwise why there are so many scriptures, religious system, all over the world?
- Real friend is Krsna. I can work on His behalf. How I can work? You try. If you actually want to do something good to your family, then you try to make all the members of your family Krsna conscious
- Recently, the Christian world, they wanted support from the Pope of contraceptive method. That contraceptive method is condemned, but they want to be supported by the religious head
- Rupa Gosvami, when he was in Vrndavana, he was known, the most learned scholar. So one mundane scholar came, and he approached Rupa Gosvami and said, "Sir, I want to talk with you on sastras." So Rupa Gosvami said, Why talking with me about sastras?
S
- Sama means "pacifying." Vasudeva wanted to pacify Kamsa by indicating relations, gain, welfare, identity and glorification. Reference to these five concerns constitutes sama
- Sanatana Gosvami wanted to confirm the fact that Sri Caitanya Mahaprabhu is the incarnation of Krsna for this age
- Sankaracarya wanted to support his impersonalism through the aphorisms of the Vedanta philosophy. Actually, however, he failed to do so because he could not put forward strong arguments
- Sarvabhauma Bhattacarya said, "There is a king named Prataparudra Raya. He is very anxious to meet You, and he wants Your permission"
- Sarvabhauma Bhattacarya wanted to know of Sri Caitanya Mahaprabhu’s previous situation as a householder
- Sarvabhauma then said to Gopinatha Acarya, "I want to know Caitanya Mahaprabhu's previous situation"
- Satidevi decided to quit the body she had obtained from Daksa's body, and she wanted to transfer herself to another body so that she might have completely uncontaminated association with Lord Siva
- Satrajit was eager to get relief from the anxiety he had foolishly created due to being attracted by a material thing, specifically the Syamantaka jewel. Truly afflicted by the offense he had committed against Krsna, he sincerely wanted to rectify it
- Sattva means quality of goodness. So one has to develop the quality of goodness. Not an upstart, simply having as play sputnik, he wants to go to the Candraloka, moon planet. (chuckles) It is not possible
- Saunaka Rsi wanted to know about the behavior of Maharaja Yudhisthira when he was at ease to enjoy the kingdom
- Seeing the impudence of the goddess of fortune, Svarupa Damodara Gosvami wanted to inform Caitanya about the superexcellence of the gopis’ loving affairs. He said, My Lord, I have never experienced anything like the behavior of the goddess of fortune
- Sense object, what is that sense object? Just like I want to see some beautiful woman or beautiful man. I want to smell some nice flower or scent. The flower is the sense object, woman is the sense object. There are so many sense objects
- Sethji wants to contribute two Pair of Deities provided the freight is paid by somebody else. So I agree to this proposal. Kindly arrange to send at least two Pairs of Radha Krishna Deities, brass, as per specification given to you before
- Seven months the consciousness returns back, and the child wants to come out. Therefore it moves, it feels inconvenient
- Sex philosophy. This is their education. So how can you expect gentlemen? It is not possible. From the very beginning there is no culture, animal culture. Just like dog: as soon as he finds another female dog, he wants to have sex. This is education
- She (Devahuti) reminded him (Kardama Muni) that for a chaste woman to have a child by a great personality is most glorious. She wanted to be pregnant, and she prayed for that
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She (one old woman) began to call God, "God, help me." And God came, "What you want?" "Kindly help me to get this bundle on my head." (laughter) Just see. God came to giving benediction, and she wanted to "Give this bundle again on my head"
- She (Rukmini) did not want it to be at the loss of her elder brother (Rukmi), who, after all, loved his young sister and wanted to hand her over to one who, according to his own calculations, was a better man
- She (the illusory energy) wants to test, "How much this person is sincere?" So there will be so many allurement offered by the material energy
- She is a little independent-spirited and wants to wander with me. Anyway, she is a sincere good soul, and let her do the work in her own way. But it is a good asset for her that she has attraction to hear me
- Since he (Jada Bharata) had executed the regulative principles continuously for three lives, he was not interested in continuing to execute them, although his brahmana father wanted him to do so
- Since I have taken to Krsna consciousness, whenever I think of sexual intercourse, my mouth becomes deformed and I want to spit
- Since King Prthu was thus offered the kingdom by the virtue of the mercy of great saintly persons, he did not want to divide his kingdom among saints like the Kumaras
- Since Krsna and Narayana are both the same personality, Laksmi's association with Krsna did not break her vow of chastity. Rather, it was in great fun that the goddess of fortune wanted to associate with Lord Krsna
- Since Lord Brahma had come to Priyavrata in accordance with the orders of the Supreme Lord, he first wanted to dispel any suspicions that he might be acting as Priyavrata's enemy
- Since Maharaja Prthu was a perfect devotee of the SPG, he wanted to protect the Lord's creation by pleasing the various citizens according to their various desires. Therefore Prthu Maharaja used to please them in all respects by his words
- Since the creation of the material world, everyone has been trying to attain a permanent life, but the laws of nature are so cruel that no one has been able to avoid the hand of death. No one wants to die, nor does anyone want to become old or diseased
- Since there were no suitable kings after the Pracetas, Svayambhuva Manu went to the Gandhamadana Hill to bring back his eldest son, Priyavrata, who was meditating there
- So a bona fide spiritual master should not personally take any responsibility for constructing temples, but if someone has money and wants to spend it in the service of Krsna
- So because the sweet rice was prepared by the brahmana very recently, he wanted to touch it so that he could know whether it was fit for eating by the Lord
- So if there is beating of child, that will be difficult for him to accept in loving spirit, and when he is old enough he may want to go away, that is the danger
- So if we want to cure this disease of repeated birth and death, then we have to restrict, restrict our bodily enjoyment, because we cannot enjoy. It is simply so-called enjoyment
- So if we want to elevate the social condition, we shall teach people to become purified. Without being purified, simply so-called performance of religious system will not help
- So if you want to change the mentality of the human being as it is going on, the dog's mentality, if you want to change it, you cannot do it by assembly in the United Nation and passing resolution. That is not possible
- So if you want to go to the Pitrloka, you can go there. If you want to go to the higher planetary system, in the devaloka, you can go there. And if you want to remain here, you can remain here
- Some of them (the gopis) wanted to decorate their faces with cosmetic ointments and to dress themselves very nicely before going to Krsna
- Some of them should be trained up as brahmana. Some of them should be trained up as ksatriya, some of them as vaisya. They are required. So these things we want to organize. We can give you instruction. We can give you help
- Some years ago, when I was visiting your house, your father requested me to teach you Bhagavad-gita. I immediately agreed to this proposal, but later on your father changed his mind and he wanted to wait until your education would be finished
- Someone wants to know the Lord as a philosopher can know Him, by the research work of his wisdom
- Someone worships the Lord out of inquisitiveness to know Him as He is, and someone wants to know the Lord as a philosopher can know Him, by the research work of his wisdom
- Sometimes he (Arjuna) underwent severe types of penances, and later on he was rewarded by Indradeva. Lord Siva also wanted to try the strength of Arjuna, and in the form of an aborigine, Lord Siva met him
- Sometimes some animal wants to eat something, another animal wants to eat another thing, but that is pravrtti. Just like the hog: he is satisfied with stool. That is also eatable. And an enlightened human being, he is satisfied with nice halava
- Sometimes the Mayavadi philosophers, they give this example that "As all the rivers come down to the ocean, and then business is finished." But our philosophy is not so scanty. We do not wish to mix with the ocean, we want to go deep into the ocean
- Sometimes the merchant in the forest wants to climb the hills and mountains, but due to insufficient footwear, his feet are pricked by small stone fragments and by thorns on the mountain. Being pricked by them, he becomes very aggrieved
- Sometimes those sages (to whom Narada was giving service as a boy servant in his previous life) left remnants of food on their dishes, and the boy, who would wash their dishes, wanted to taste the remnants. BG 1972 purports
- Sometimes, for the sake of amusement, they used to decorate their faces in strange ways. Another business of the friends was that each of them wanted to defeat Krsna
- Sri Caitanya Mahaprabhu has said: If one wants to go back home, back to Godhead, one must be niskincana, free from all material desires
- Sri Caitanya Mahaprabhu replied, "Whatever you want to do you will be able to do correctly by Lord Krsna's favor. He will manifest the real purport"
- Sri Caitanya Mahaprabhu said, niskincanasya bhagavad-bhajanonmukhasya: one who wants to go back home, back to Godhead, must be niskincana, free from all affinity for material enjoyment
- Sri Caitanya Mahaprabhu was ecstatic in this way because He was presenting Himself in the mood of the gopis. The gopis wanted to drink the ocean of sweetness arising from the bodily features of Krsna, but Krsna did not allow them to come near
- Sri Krsna has nothing to do personally. It is His energy that acts. When an important man wants to get something done, he simply tells his secretary, who does everything
- Sri Sanatana Gosvami, the teacher of the science of devotional service, wrote several books, of which the Brhad-bhagavatamrta is very famous; anyone who wants to know about the subject matter of devotees, devotional service and Krsna must read this book
- Sri Yamunacarya said that - So long I have been attracted by the beauty of Krsna and I have begun to serve at His lotus feet, and I am getting newer, newer energy, since then, as soon as I think of sex intercourse, I want to spite on it
- Sridhara Svami, states that although the demon wanted to deride the Personality of Godhead in the form of a boar, actually he worshiped Him in several words
- Srila Rupa Gosvami does not wish to enter into details here, but he wants to place before us only the principles
- Srila Vasudeva Datta Thakura wanted to suffer for the sinful activities of all the people of the world so that Lord Caitanya Mahaprabhu might deliver them
- Srila Vasudeva Datta wanted to completely relieve the conditioned souls from material existence so that they would no longer have an opportunity to commit sinful acts. This is the significant difference between Srila Vasudeva Datta and Lord Jesus Christ
- Srila Visvanatha Cakravarti also advises that if we want to be successful in our attempt to go back to Godhead, we must very seriously act according to the instruction of the spiritual master. That is the way of perfection
- Sriman Ranajit Sene, is a life member of our Society. He is going to visit Europe and America, so he should be received in every center as a life member. If he wants to stay in the temple he should be given facility
- Successful life is that, that we should make our bodily necessities of life as far as required, not more than that. I want to eat something. God has given sufficient food. You grow. You live anywhere. You grow foodstuff
- Sufferings are due to the bodily concept of life. As you stated, that you simply want to leave the material world and be with Krishna, that is the best solution, rather than taking account of how things happened that you came here
- Sukadeva Gosvami says: Svayambhuva Manu was thus in a trance, chanting the mantras of Vedic instruction known as the Upanisads. Upon seeing him, the Raksasas & asuras, being very hungry, wanted to devour him. Therefore they ran after him with great speed
- Sukadeva Gosvami wants to move by the direction of the Supreme Lord, who inspired Brahma to speak the Vedic wisdom
- Suppose one man earns ten rupees a day, and if he has to purchase ten rupees simply rice for the family, ten..., what for others? Then he becomes dishonest. He wants to earn money by taking bribe in his own capacity. So bribing has become a custom
- Suppose you are my rival. So I wanted to know your secrecies, so I make some mechanical arrangement. That is not fault. Everyone does so
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- Tapana Misra and Candrasekhara appealed to the lotus feet of the Lord regarding their grief at the criticism of Him by the sannyasis in Benares. Caitanya Mahaprabhu merely smiled, yet He wanted to fulfill the desires of His devotees
- Tapo divyam: (SB 5.5.1) if you want to simply be a human being, and especially if you want to make progress in spiritual life, you must act according to the sastric injunctions. That means tapasya
- Tears by force are coming out: "Oh, Krsna is going away." At the same time, they want to check: "There may not be any inauspicity for Krsna." They're thinking Krsna, for Krsna, not for personal self
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- That (to satisfy Krsna) is the real qualification of a brahmana. Because Sanda and Amarka were seminal brahmanas and had become servants of such a master as Hiranyakasipu, they unnecessarily wanted to chastise Prahlada Maharaja
- That (varnasrama dharma) is a routine division of life, but persons like Dhrtarastra, even at their weary ripened age, want to stay home, even in a degraded condition of accepting charity from enemies
- That is real knowledge, that "I don't want to die, but I am forced to die. I don't want to become old man, but I am forced to become old man. I don't want any disease, but disease is forced upon me." So these are the real problems
- The anagha-suri is one who is a pure devotee of the Lord. Those who are not pure devotees of the Lord, or who want to be on an equal level with Him, are not anagha-suri
- The author of Sri Caitanya-caritamrta teaches us that we must offer our respectful obeisances to all such pure confidential devotees of Lord Caitanya if we indeed want to know Him in truth
- The beginning is the tapasya. Tapasya means just like a thief wants to steal others' property, but if he thinks at the same time, "No, no, it will be criminal. Father has said it is criminal. I shall not steal others' property," this is tapasya
- The belly, although filled, still wants to eat more & the ear, not attempting to hear about You, is generally attracted to cinema songs. The sense of smell is attracted to yet another side, the restless eyes are attracted to scenes of sense gratification
- The Bhattacarya wanted to reinstate Sri Caitanya Mahaprabhu into the Sarasvati sampradaya because he did not like the Lord’s belonging to the Bharati sampradaya or Puri sampradaya. Actually, he did not know the position of Lord Caitanya Mahaprabhu
- The boy (Srngi) was not happy because he committed a great mistake (cursing Maharaja Pariksit), and he wanted to be relieved of the burden on his heart by crying
- The brahmana father of Jada Bharata wanted to teach his son the process of brahmacarya, but he was unsuccessful due to his son's unwillingness to undergo the process of Vedic advancement
- The brahmana wanted to worship Nanda Maharaja because the Supreme Personality of Godhead, as a child, crawled in the yard of his house. These are some of the good sentiments of devotees
- The brahmanas want to worship Krsna, and similarly Krsna wants to worship the brahmanas. In conclusion, brahmanas and Vaisnavas who are engaged in preaching the glories of the Lord must be worshiped by religionists, philosophers and people in general
- The broad-minded brāhmaṇas were not self-interested, but looked to the interest of complete welfare for all the subjects. They wanted to chastise King Vena for his misconduct and so prayed to the Almighty Lord as well as cursed the king
- The celebrated demon Ravana wanted to deprive Ramacandra of Laksmi, Sita, and thus be victorious, but the result was just the opposite
- The celebrated English king wanted to order time and tide, but the time and tide refused to obey his order. Therefore one is a false king in the material world, and Dhrtarastra was particularly reminded of this false position
- The central point of attraction of this material world is sex life, and when one gets detached from sex life . . . tadavadhi mama cetah . . . - As soon as I think of sex intercourse, immediately my mouth becomes turned aside and I want to spite on it
- The chastity of women is specifically stressed herein by the Supreme Personality of Godhead. Therefore this principle should be followed by any serious woman who wants to be elevated to a higher status of life
- The child may be foolish, but father-mother cannot see that their child will remain a fool. He can force. Government also. Why there is military force? Why there is police force? If you want to be outlaw, then you'll be forced to accept the law
- The daityas are devotees of the demigods because they want to derive the greatest possible material facilities from them
- The dead body of Satrajit was not immediately removed for cremation because Satyabhama wanted to go to Krsna in Hastinapura. Therefore the body was preserved in a tank of oil so that Krsna could come back and see the dead body of Satrajit
- The demon wants to uproot this source because if the root, God, were to be checked, the activities of the Lord and the devotees would automatically stop
- The demon's attempt to measure the Supreme Personality of Godhead is significant. The demon wanted to embrace Him with his arms, thinking that with his limited arms he could capture the Absolute by material power
- The demons who opposed Krsna as enemies wanted to penetrate His military phalanx, but instead of doing this, they died in battle, and the result was that they penetrated the planet of Mitra, or the sun planet
- The devotee of Lord Krsna has no desire other than serving Krsna. Even so-called liberated people are full of desires. Fruitive actors desire better living accommodations, and jnanis want to be one with the Supreme
- The devotee says: "I do not want to understand God. I want to worship Nanda Maharaja, under whose . . . in the courtyard of his house the Para-brahman is crawling." That is, I mean to say, superior position of Nanda Maharaja
- The devotee's love for the Supreme Personality of Godhead is so intense that he wants to kiss the lotus feet of the Lord constantly, and he wants to touch the tips of the toes of the Lord and constantly embrace His lotus feet
- The duty of the guru is to find the means, according to the time, the circumstances and the candidate, by which one can be induced to render devotional service, which Krsna accepts from a candidate who wants to be successful in going back home, BTG
- The enemy has captured different strategic positions in the body of the conditioned soul, and therefore Lord Krsna is giving hints of those places, so that one who wants to conquer the enemy may know where he can be found. BG 1972 purports
- The eternal happiness which the living being wants is obtainable in the kingdom of God, but the forgetful living beings under the influence of the material modes have no information of the kingdom of God
- The father wants to get her married, to get relief from the responsibility. He has a great responsibility. It is called kanya-daya
- The four Kumaras were cognizant of their situation in the modes of passion and ignorance because, although in Vaikuntha, they wanted to curse devotees of the Lord
- The friends of Krsna wanted to eat the fruit from the forest trees, but they could not go because of fear of the demon. Thus they requested Krsna to go there and kill Gardabhasura
- The frog-philosopher wanted to estimate the length and breadth of the Pacific Ocean by his experience of a well three cubic feet large, and he began to puff himself up to become as big as the Pacific Ocean, but at last he burst and died by this process
- The fruitive materialist is not a realized soul; he wants to derive some material benefit from his so-called hearing of Srimad-Bhagavatam
- The gopis were envious of the deer because the deer were able to offer their service to Krsna along with their husbands. The gopis thought themselves not so fortunate because whenever they wanted to go to Krsna, their husbands were not very happy
- The government should be so conducted that automatically one is elevated to Krsna consciousness. King Prthu therefore wanted his citizens to cooperate fully with him, for if they assented, they would enjoy the same profit as he after death
- The great sage Maitreya wanted to describe the pious activities of the kings
- The great sage Narada cannot decry the authority of the Vedas, but he wanted to indicate to King Pracinabarhisat that the path of karma-kanda is very difficult and risky
- The greatest art is to understand Krsna. If we actually want to be artist, then we shall try to understand or try to be intimately associated with the greatest artist, Krsna. For this purpose, this Society is established
- The higher caste were made not artificially. They had to follow nine great principles, then they are higher caste, not by rubber stamp, just like Gandhi wanted to do, taking the banghis, the sweepers, and rubber-stamping "harijana"
- The hippy philosophy is nice as they are disgusted with the materialistic way of life. Therefore they want to renounce this stereotyped way of life. Unfortunately, they have no good leader, neither information that there is another beautiful life in KC
- The idea is that anyone, after studying the books, who wants to gain the title of Bhakti-sastri, can take the exam. This is academic. Just like a brahmana with sastric knowledge and a brahmana without. It is optional - one who wants may take
- The instance of the quarrel between Durvasa Muni and Maharaja Ambarisa is a practical example in this matter. Durvasa Muni wanted to display many magical wonders
- The jnani wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence
- The karmis want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service
- The ksatriyas, they are working in the modes of passion. They want to possess land, they want to be king, they want to be leader of the citizens, and they see to the protection of the citizens. This is called in the mode of passion
- The language and tone used by Balarama are simply abusive, and due to the influence of this age it appears that the shoes befitting the feet want to rise to the top of the head, where the helmet is worn
- The leaders of the demons thought it unwise to hold the tail, the inauspicious portion of the snake. Instead, they wanted to hold the front, which had been taken by the Personality of Godhead & the demigods, because that portion was auspicious & glorious
- The leaders should arrange for this diet and these medicines (hearing and chanting and remembering the glories of Godhead and worshiping the transcendental form of Godhead) - if they really want to dissipate the sufferings of humanity
- The living entities are illusioned by the will of the Lord because they wanted to become like Him
- The living entity who wants to taste stool is given a material body that is quite suitable for eating stool - that of a hog
- The Lord (Caitanya), after accepting the sannyasa order, at once wanted to start for Vrndavana. For three continuous days He traveled in the Radha-desa (places where the Ganges does not flow)
- The Lord is more anxious to take us back into His kingdom than we can desire. Most of us do not desire at all to go back to Godhead. Only a very few men want to go back to Godhead. But anyone who desires to go back to Godhead, Krsna helps in all respects
- The Lord wanted to tour all the places of pilgrimage alone and strictly observe the duties of the renounced order
- The mahatmas become so absorbed in transcendental service that they no longer desire elevation to any of the material planets, nor do they even want to be transferred to any spiritual planet. BG 1972 purports
- The man in the mode of goodness becomes a first class prisoner &, becoming happy in the prison house, wants to stay there. What to speak of those in the modes of passion and ignorance. The point is that we have to transcend even the quality of goodness
- The master of the senses is Hrsikesa, Lord Krsna. Therefore, the senses should always be engaged in His service. As for material reputation, there were many demons like Ravana who wanted to go against the laws of material nature, but they all failed
- The material disease is that everyone is making plan, "How others will serve me." This is called maya. This is called maya. Maya means that artificially we want to be served
- The material enjoyment begins . . . there is, everyone's heart, man, woman . . . man wants to have woman; woman wants to have man. This is searching after. And some way or other, if they unite, the knot becomes tied up, very strong
- The material scientists also want to challenge the inconceivable potency of the Lord by measuring Him with their froglike brains and their scientific achievements, but at the end they simply die unsuccessfully, like the frog
- The materialistic view of exploitation of the material resources is occasioned by the illusion of the external energy of God & if anyone wants to realize the Supreme Truth by conceiving of the universal form of God, he must cultivate the service attitude
- The materialistic world is called the darkest region of God's creation. Yet the unhappy materialists can get out of it simply by desiring to get out. Unfortunately they are so foolish that they do not want to escape
- The materialists want to prolong life as much as possible because they have no information of the next life
- The Mayavadi philosophers adhering to the slogan brahma satyam jagan mithya, want to refrain from false, materialistic activities. They want to stop all activities and merge in the Supreme Brahman
- The Mayavadi philosophers, impersonalists, they want not only extinction of these material pangs but they want to be situated in spiritual consciousness only
- The Mayavadis and karmis should turn their attention to the magnanimous Vasudeva Datta, who wanted to suffer for others in a hellish condition
- The mental speculator may be called Dr. Frog. The story is that a frog in a three-foot well wanted to calculate the length and breadth of the Atlantic Ocean on the basis of his knowledge of his own well. But it was an impossible task for Dr. Frog
- The miseries of the pure soul and the disruption of his self-identification are managed by the external energy of the Lord, which controls those mischievous living entities who want to go against the will of the Lord
- The nature of the individual soul is forgetfulness, but the presence of the Lord within the heart reminds him of what he wanted to do in his past life. The intelligence of the individual soul is exhibited like fire in wood
- The navel of the Lord is so deep and coiling that it appears that the whole universe again wants to withdraw into the navel, being attracted by God's beauty. The Lord's navel and the ripples on His belly always increase the beauty of His bodily features
- The note also mentioned that Advaita Acarya had recently incurred a debt of about three hundred rupees that Kamalakanta Visvasa wanted to liquidate
- The other day who was saying that they have now discovered another way of happiness? Flying in the air? Yes. Now the sufferers, or what is called? That (surfers) is not sufficient. Now they want to fly. You see. Another discovery. This is going on
- The Paramatma gave the pandita (Kesava Kashmiri) the intelligence to understand that because he was proud of his learning and wanted to defeat even the Supreme Lord, by the will of the Lord and through the agency of mother Sarasvati he had been defeated
- The path of devotional service is undoubtedly very difficult to follow, but it becomes very easy if the candidate actually wants to follow the path of the mahajana
- The personal form of Lord Sri Krsna is so attractive that it comprehends all attraction, all bliss and all tastes (rasas). These attractions are so strong that no one wants to exchange them for material enjoyment, mystic powers and liberation
- The personified Vedas continued, "They (the gopis) wanted to be embraced by the arms of Krsna, which resemble the beautiful round shape of a snake. Similarly, we, the Vedic hymns, simply concentrate our minds on the lotus feet of Your Lordship"
- The playmates of Krsna, the friends of Krsna and the parents of Krsna never want Krsna to show His opulences. BG 1972 purports
- The plight of such Mayavadi philosophers is described by Sri Bhaktisiddhanta Sarasvati Gosvami: The Mayavadi philosophers of Benares were less intelligent because they wanted to measure everything by direct perception
- The position is sac-cid-ananda-vigrahah (Bs. 5.1), eternal life of bliss & knowledge. If we want to come to that, then the process is, we should not any more desire or manufacture some ideas for becoming happy in this material world. This is intelligence
- The position of King Kulasekhara is the position of a liberated soul, because he does not want to allow his genuine love of God to become degraded into so-called love for material things
- The prasadam was made of very valuable ingredients. Therefore the servant wanted to feed Sri Caitanya Mahaprabhu a portion of it
- The prayers offered by Brahma cannot be chanted by anyone who desires to fulfill his own sense gratification. Such prayers can be selected only by a person who wants to satisfy the Lord in His service
- The previous verse (SB 5.1.14) has given the analogy of bulls moving under the direction of the driver of a bullock cart. The bulls, being completely surrendered to the driver, remain wherever he wants to place them and eat whatever he wants them to eat
- The pure devotee does not even want salvation. He does not want to be transferred even to the highest planet, Goloka Vrndavana. His only objective is to serve Krsna wherever he may be. BG 1972 purports
- The queens continued, "We are sure that you are thinking of placing the lotus feet of Syamasundara on your raised peaks, as we want to place His lotus feet on our raised breasts"
- The rascal says: "Why God has made one devotee and another nondevotee?" No. Not God has made. You wanted to become nondevotee? He has made you nondevotee, - All right, you become rascal number one
- The real friend is Krsna, and if we want to benefit our family, nation or planet, we will work for Him. If we have our family's welfare in mind, we will try to make all members Krsna conscious
- The real purpose of the Vedas is to direct one back home, back to Godhead, but the living entity, not knowing the real goal of his life, wants to go sometimes here and sometimes there and do sometimes this and sometimes that
- The real yoga process accepts the transmigration of the soul from one planet to another or one body to another; and it appears from this incident that Sati wanted to transfer her soul to another body or sphere
- The reason (the Mayavadi Vedantists read only one commentary named Sariraka-bhasya but not Vaisnava Vedanta-bhasyas) is that they want to read something that will confirm their illusion that they are God
- The sages wanted to stress that although the Lord, out of His causeless mercy, says that He worships the brahmanas and Vaisnavas, actually the Lord is worshipable not only by the brahmanas and Vaisnavas but also by the demigods
- The sages were absorbed in hearing such (about Krsna) descriptions, but now they wanted to turn to the original topic, and thus the inquiry was made by Saunaka Rsi. So the subject of the release of the brahmastra weapon by Asvatthama is renewed
- The serious candidate (who wants to go to Vaikuntha) must accept a bona fide spiritual master in order to be trained scientifically. Because the senses are material, it is not at all possible to realize the Transcendence by them
- The servants of God are to be respected as God by the devotees who actually want to go back to Godhead. Such servants of God are called mahatmas, or tirthas, and they preach according to particular time and place
- The sex impulse is so strong in this material world that even Brhaspati, who is supposed to be the priest of the demigods and a very learned scholar, wanted to have a sexual relationship with his brother's pregnant wife
- The she-demon was known as Jara, and being compassionate on the childless King, she went to the King and presented him with the nice child, The King was very pleased with the she-demon and wanted to reward her according to her desire
- The so-called silence of a silent impersonalist svami indicates that he has nothing to say; he simply wants to beg. But the silence adopted by Kardama Muni was not like that. He became silent for relief from nonsensical talk
- The so-called Vedantists, they want to get out of Krsna. They'll never accept Krsna as the Supreme. That is not Vedantist
- The spiritual master, Sukracarya, being inspired by the SL, cursed his exalted disciple Bali Maharaja, who was so magnanimous and fixed in truthfulness that instead of respecting his spiritual master's instructions, he wanted to disobey his order
- The state should categorically stop all sorts of gambling, drinking, prostitution and falsity. The state which wants to eradicate corruption by majority may introduce the principles of religion in the following manner
- The state which wants to eradicate corruption by majority may introduce the principles of religion in the following manner
- The Supreme Personality of Godhead, knowing the minds of the unmarried young gopis, blessed them with their desired objective. They had prayed for Krsna to become their husband, and Krsna wanted to fulfill their desires
- The Supreme Personality of Godhead, Krsna, is actually the best friend of everyone. In a condition of distress or misery, one wants to seek shelter of a well-wishing friend. The well-wishing friend of the perfect order is Lord Sri Krsna
- The talks of the wife, which are enjoyed as a family recreation, and the talks of the children both attract the living entity. He thus forgets that he has to die someday and has to prepare for the next life if he wants to be put into a congenial body
- The tendency to travel to other planets is always present in the living entity. One name for the living entity is sarva-gata, which means "one who wants to travel everywhere." Travel is part of the nature of the living entity
- The Vedic culture is that a sannyasi, when he comes to beg in a householder's house, he receives him very respectfully, and whatever he wants, they want to supply. But they do not want anything
- The Vedic hymns are generally meant for sacrifices performed by fruitive workers who also want to satisfy the demigods to achieve their fruitive result. But the Lord is the personified sacrifices and personified Vedic hymns
- The Vedic injunction is, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) if one wants to be in knowledge of everything, one must approach a guru, a bona fide authority, a spiritual master
- The verdict of the sastras is that a pure Vaisnava, or devotee of the Lord, never thinks of enjoying the material world, which culminates in sex life. He never thinks himself an enjoyer; instead, he always wants to be enjoyed by the SP of Godhead
- The very first step in self-realization is realizing one's identity as separate from the body. "I am not this body but am spirit soul" is an essential realization for anyone who wants to transcend death and enter into the spiritual world beyond
- The washerman continued, "They (government men) will arrest You and punish You (Krsna & Balarama), and You will be in difficulty. I have practical experience of this fact. Anyone who unlawfully wants to use the King's property is very severely punished"
- The whole world is going on, we do not want to suffer. But suffering is there. Three kinds of suffering
- The word mumuksubhih refers to those who aspire for mukti, liberation. When one becomes disgusted with material engagement, one wants to destroy everything that has anything to do with the material world
- The word paryupasate is significant because it indicates that some devotees wanted to stay near Kamsa in order to see all these pastimes of the Lord
- The worshiper of the power, Durga, or the external energy of Krsna, may achieve all kinds of material success very easily, but anyone who wants to be elevated transcendentally must engage in worshiping the Powerful in Krsna consciousness
- The worshipful Brahma first laughed at their stupidity (they wanted to copulate wih Lord Brahma), but finding the shameless asuras close upon him, he grew indignant and ran in great haste out of fear
- Then, after his (child's) birth, as he grows up, there is more suffering. He does not want to go to school, but he is forced to. He does not want to study, but the teacher gives him tasks
- There are different kinds of yogis, but the yogi means the person who wants to connect himself with the eternal happiness
- There are different rituals of yajna. If we want to perform such yajnas for sacrificing clarified butter, grains, there are different, so many kinds of yajnas. It is not possible in this age
- There are even many instances of a girl's giving birth to a child at the age of twelve. Under the circumstances, all the gopis who wanted to have Krsna as their husband were already married
- There are impersonalist philosophers and mystics, however, who by a show of devotional service want ultimately to merge into the existence of the Supreme Lord
- There are meat-eaters. So according to Hindu system, if anyone wants to eat meat, he should take a goat. According to Hindu system, only goats and lambs can be killed for meat-eating, no other animals, no other animals
- There is a nice foodstuff in the confectioner's shop, so a man wants to eat it, but he sees that he has no money, so he can restrain himself. But when a cow comes, immediately she pushes her mouth in
- There is a path toward liberation in the higher planetary systems and a path toward the hellish planets, but a narayana-para devotee is unafraid wherever he is sent; he simply wants to remember Krsna, wherever he may be
- There is a very nice story - these are very instructive story from Bhagavata. There was a very nice prostitute. Her fee was, if anyone wants to visit that prostitute, she was charging one hundred thousands of, what is called, diamond pieces
- There is also tapasya in connection with krodha-vegam, the urge to express one's anger. If one becomes angry and wants to express it by beating someone or doing something very violent, tapasya will restrict him - No, don't do it
- There is always someone who wants to go to a prostitute for illicit sex, to a hotel to eat meat and drink wine, or to a gambling club to enjoy so-called sports. All these propensities are already within the hearts of the living entities
- There is no question of peace for them (the yogis and jnanis). The jnanis or speculators, wanting to get relief from the hard work of this material world, reject this material world - brahma satyam jagan-mithya
- There is no superior power which can check the cruel hands of death. No one wants to die, however acute the source of bodily sufferings may be
- There is now a railway line to Jhamatapura. If one wants to go there, he can take a train on the Katwa railway line and go directly to the station known as Salara. From that station one can go directly to Jhamatapura
- There is such psychological things, that a married woman wants to mix with his . . . with her friend, or a married man wants to mix with another. Wherefrom this idea comes, this psychological . . .? It comes from God
- There was again a difference of opinion because Prahlada Maharaja wanted to relate the best thing he had learned from his spiritual master, whereas Hiranyakasipu expected to hear about the politics and diplomacy Prahlada had learned from Sanda and Amarka
- Therefore, when Bhrgu Muni reached his father, Lord Brahma, because Bhrgu wanted to test whether Brahma had the quality of goodness, he purposely did not offer his respects to his father, either by offering obeisances or by offering prayers
- These calves were grown up, but still the mothers wanted to feed them. Therefore Balarama was a little surprised, and He wanted to inquire from Krsna about the reason for their behavior
- These five wanted to accompany Sri Caitanya Mahaprabhu to Jagannatha Puri, but the Lord attentively bade them farewell
- These ideas (transmigration of the soul, past and future lives, believe in God, wanting to worship God) are the natural inheritance of a person born in India
- These rascals, they'll not chant Hare Krsna. They want to predominate over these hills, mountains, rivers, animals. In the Bible, it is said the animals are given under the control of human beings, man. Is it not
- They (advanced men) want to be elevated to an eternal life of knowledge and bliss. As Krsna is always compassionate to the fallen souls, His servants, the devotees of Lord Krsna, are also interested in educating the entire populace in Krsna consciousness
- They (Christians) want to support their killing process in so many ways. They'll never agree that, "Yes, Christ says not to kill. We should stop it." No. They want to support it by various interpretation
- They (followers of Vedic Civilization) are so busy that they want to begin the busy-ness from their very childhood. Therefore it is wrong to think they are lazy
- They (ladies) thought, at the same time, that tears at that moment might be a cause of misfortune for Krsna; therefore they wanted to check them
- They (mayavadi philosophers) therefore want to negate all relationships, and therefore they say no more son, daughter, lover, master or whatever. Being disgusted with these things, they try to make everything void
- They (persons who want to exploit the administrative power for their own self-interest) compete for votes by bad propaganda and take pleasure in having politics but no king
- They (small girls) especially wanted to get a husband like Lord Siva because Lord Siva is very peaceful and at the same time most powerful. Formerly, therefore, small girls in Hindu families would worship Lord Siva, in the month of Vaisakha - April-May
- They (the materialists) want to get the maximum comforts in this present life because they think conclusively that there is no life after death
- They (the Mayavadis) want to meditate upon impersonal Brahman, but it is very troublesome. Because Brahman is not impersonal, but force, they want to make Brahman impersonal
- They (third-class men) want to be diseased. They want to be criminals. So there must be some department for them. Just like Monte Carlo. So this is a facility for the living entities, for the slight independence which has been given by God to them
- They (women) all felt very bashful at the sudden presence of Krsna and wanted to hide in a different corner of the palace
- They are reading Bhagavad-gita, but they do not know how to get liberty. Neither they are interested. They want to stay here, and subjected to the natural . . . material condition, janma-mrtyu-jara-vyadhi
- They cannot make even one egg, and they are going to manufacture life? And we have to believe it? They are lunatics, this is demoniac. They want to compete with God
- They have got money, they want to pay somebody some fees, and if he says that, "I'll give you some mantra and you will, fifteen minutes' meditation, within six months you'll become God," these things they want
- They have not acquired the qualification of Vaisnava. Simply vesopidin, by dress. So what is there? They could not do for the last fifty, sixty years. Still . . . they wanted to exchange. I stopped it, the Mohini Babu
- They simply want to instruct by his experience. But what is your experience? They're all imperfect. But they are persisting, "No, we cannot accept any knowledge without experiment." Is it not the position
- They want to sleep twenty-four hours. That is their desire in Kali-yuga. But, no. Then you'll be wasting time. Minimize eating, sleeping, mating and defending. When it is nil, that is perfection
- This (once upon a time desired) means that they were not regularly observing the Siva-ratri function but that once upon a time they wanted to go to Ambikavana out of curiosity
- This brahmana, Gopala Capala, wanted to defame Srivasa Thakura by proving that he was actually a sakta, or a worshiper of Bhavani, the goddess Durga, but was externally posing as a Vaisnava
- This British government took advantage of this ill-feeling between Hindus and Muhammadans. And they wanted to rule over India. They felt that ill-feeling. There is a great history. They are very big politician
- This demon (Maya Danava), feeling obliged to Arjuna, wanted to do him some service to show his gratefulness, but Arjuna declined to accept anything from him in exchange
- This Gandhari, she has been described as tapasvini. She wanted to be a faithful, chaste wife
- This is an opportunity, this human form of life, to decide where you want to go. Are you going to hell or heaven or back to home, or back to Godhead? That you have to decide
- This is science. "I do not want to be old. Why I become old?" Nityah sasvato 'yam. Because the living entity is eternal, so why he should become old? Krsna never becomes old. Krsna's picture you have never seen old. Similarly, you also cannot become old
- This is the material world. As soon as you get some profit here, another side loss. As soon as you want to construct a big skyscraper, another side, digging earth. Otherwise, where you get? You cannot create
- This is the Vedic statement, that "The Absolute Truth is so perfect, He has got so many potencies, that everything is being done so perfectly." Just like one artist. If he wants to paint one picture, one flower, he has to give his attention
- This malicious nature in the conditioned soul continues even up to the stage when a person wants to be one with the Lord
- This means that at least up to the regime of Maharaja Pariksit, the four symptoms of Kali-yuga were practically unknown, and as soon as they were slightly detected, he wanted to root them out
- This process of chanting the narrations of the life and character of Prthu Maharaja is recommended for conquering kings if they want to fulfill their desire to rule the world
- This should be the standard of prayer; we should only want to be placed as one of the atoms at Krsna's lotus feet to render service unto Him
- This tongue is sudurmati. It is very, very badly intelligent. Not at all intelligent. He wants to eat. That I hear. Just like here we can see, in these big cities
- Those fools & rascals who want to ascend to the upper planetary system by mystic power or mechanical means or who endeavor to cross even the upper planets & achieve the spiritual world or liberation I cause to be sent to the lowest region of the universe
- Those who are condemned, those who want to try to lord it over, they are imprisoned within the walls of material universe. So their number is very small
- Those who are fond of mental speculation or want to meditate in mystic yoga to find the Absolute Truth must approach the impersonal effulgence of the Lord & His partial representation respectively. Such persons cannot realize the eternal form of the Lord
- Those who are frustrated and confused want to negate this material world. They know what they don't want, but they do not know what they do want. People are always saying, "I don't want this." But what do they want? That they do not know
- Those who are given a position by God but who want to usurp His power, which they actually cannot do, are rebellious fools and rascals who require punishment
- Those who are Krsna conscious are very intelligent because they are not interested in getting promotion to any planet where there is death, despite a long duration of life there. Rather, they want to get a body like God's
- Those who are less intelligent want to worship different demigods for some material gain rather than worship Krsna
- Those who are materially passionate or those who want to exhibit their intelligence for material advancement in life are generally worshipers of Lord Brahma, and persons who are in the gross ignorance of identifying with the body worship Lord Siva
- Those who are not brahmanas but atheists do not know what is pravrtti-marga or nivrtti-marga; they simply want to obtain pleasure at any cost
- Those who are not devotee, they want to eat and sleep and sex life and defense in different types of bodies. The dog is also defending with his claws and teeth. The tiger is also defending. The man is also defending. And man is also have sex life
- Those who are very passionate can improve in material acquisition very quickly. It is recommended in the Vedic scriptures that if one wants to encourage a person in acquiring material possessions, one should also encourage him in sex life
- Those who do not even make an attempt, who want to be covered by illusion, who are too materialistic and too attached to material enjoyment, must enter into the darkest regions of hell, as confirmed throughout the Vedic literature
- Those who want to be leader of the society, they should be ideal persons, they should be Krsna conscious person. Then the whole world will be happy
- Those who want to be relieved from the material clutches give up the worship of the various demigods who have fearful bodily features. Such peaceful devotees, who are not envious of the demigods, worship the different forms of the S P of God, Narayana
- Those who want to commit spiritual suicide by sacrificing their individuality are a breed by themselves. Such self-destroyers are known as pure monists. On the other hand, those who desire to maintain their individuality are dualists, or personalists
- Those who want to go outside the material energy can enter Hari-dhama and go either to the various planets there or directly to Krsnaloka
- Thus the demons, on the plea that they were all highly advanced students of Vedic knowledge and were all famous for their birth and activities, protested that they wanted to hold the front of the snake
- Time is very bad at the present moment everywhere, especially in India. Of course, India's original culture is all right. But unfortunately, our modern leaders, they are killing the original culture. They want to introduce Western culture
- To increase their ecstatic love, Krsna gave them moral instructions to return home. The gopis did not care for these instructions. They wanted to be kissed by Krsna, for they had come there with lusty desires to dance with Him
- To punish the girls unwilling to offer Him the naivedya, Lord Sri Caitanya Mahaprabhu apparently wanted to curse them to be married to men who had at least four wives
- To take advantage of Garga Muni's presence, Nanda Maharaja wanted to perform the nama-karana ceremonies secretly, without any gorgeous arrangements. Therefore, the opportunity for purification should be regarded as the essential duty of human society
- Today or tomorrow or fifty years after or a hundred years after, everyone knows that he will be slaughtered. He will die. Death means slaughter. Nobody wants to die
U
- Unfortunately, because of the living entity's little independence, the living entity wants to "deprogram" the program of Krsna. This is the material disease
- Unfortunately, her (Rukmini's) elder brother Rukmi was envious of Krsna and therefore wanted her to be offered to Sisupala. When Rukmini became aware of this, she was greatly aggrieved
- Unfortunately, our modern leaders, they are killing the original culture. They want to introduce Western culture. Now it is openly there are beef shop, wine shop. So what can be done? It is Kali-yuga. Everything is possible
- Unfortunately, society has no information of the soul's transmigration. Because the living entity does not hope to enter the spiritual kingdom of eternal life, bliss and knowledge, he wants to stick to his present body, even though it may be useless
- Unfortunately, we rascals, we do not take Bhagavad-gita as it is. We want to change it according to our whims. This rascal havoc has ruined the whole world. Otherwise, if they would have preached BG as it is, the world situation would have been different
- Unintelligent persons want to imagine or concoct a form of the Supreme Personality of Godhead, but devotees want to worship the actual Personality of Godhead
- Unknown to them (the cowherd boys), it was actually Aghasura, a demon who had appeared as a python. Krsna, knowing this, wanted to forbid His associates to enter the demon's mouth - SB 10.12.25
- Unless you have got faith in the Vedic knowledge, you cannot make any progress. That is not possible. If you, with your poor fund of knowledge, you want to interpret, from the very beginning there is no question of progress
- Up to seven months the soul remains unconscious. And when the body is developed, again consciousness comes and the child wants to come out of the womb, and he moves
- Upon coming out of the abdomen the child falls into a different atmosphere. He wants to eat one thing, but something else is given to him because no one knows his actual demand, and he cannot refuse the undesirables given to him
V
- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya. Therefore, to clarify the situation, Caitanya, with the permission of the Mayavadi sannyasis, wanted to speak regarding Vedanta philosophy
- Vaisnavas never want to merge into the existence of the Supreme; rather, they want to be everlastingly servants of the Lord to render loving service unto Him
- Vallabha Bhatta wanted to be initiated by Gadadhara Pandita, but Gadadhara Pandita refused, saying, "The work of acting as a spiritual master is not possible for me"
- Vasudeva wanted to perform a charitable ceremony to celebrate Krsna’s appearance, but because he was shackled within the walls of Kamsa’s prison, this was not possible. Instead, within his mind he gave thousands of cows to the brahmanas
- Vidura asked him (Dhrtarastra) to get out (of the false position of King) immediately, if he wanted to be saved from the fearful situation which was approaching him fast
- Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and Uddhava could not accept him as his disciple, especially when Maitreya was present nearby
- Vidura, as a saint and as the duty-bound affectionate youngest brother of Dhrtarastra, wanted to awaken Dhrtarastra from his slumber of disease and old age
- Vidura, was astonished how powerful is the urge to continue life. This sense of continuing one's life indicates that a living being is eternally a living entity and does not want to change his bodily habitation
- Visvanatha Cakravarti Thakura remarks that Saubhari Muni had fallen from his austerity because of a vaisnava-aparadha. The history is that when Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care
- Visvarupa was junior in relationship to the demigods because he was their nephew, but the demigods wanted to accept him as their priest, and therefore he would have to accept obeisances from them
W
- Wanting to pacify Kamsa, who was so cruel and envious that he was shamelessly ready to kill his sister, the great soul Vasudeva, who was to be the father of Krsna, spoke to him in the following words - SB 10.1.36
- We also take, imitate that enjoyment. We also want to mix, young boys and girls, dance together. Because we imitate Krsna. The same thing is there
- We are delivering the genuine goods to the human society on behalf of God, Krishna. If someone wants to check us, it is for the time being only and not permanent situation
- We are enjoying with this body means we are enjoying the sense gratification. My eyes, to see something very beautiful. so God has given us these eyes. See nicely. To your heart's content. I want to touch something soft. Krsna has given us
- We are on this side of the sea. We want to go the other side of the sea. Similarly this bhava-samudra, we are on this part of the sea, material world. If we want to go to the other side, spiritual world, so we have to become niskincana
- We are order-carrier of Krsna. We ask Krsna, "What do You want to eat?" And Krsna says in the Bhagavad-gita that - Give me vegetable, fruits, liquids. I shall be very much pleased
- We are so shameless and so rubbish that we are not very much disgusted with this business. We want to continue, and therefore Krsna is also ready: "All right, you continue"
- We are the living entities within the material energy, and we are in this position because we wanted to dominate material nature. Krsna has given us the facility, saying - All right, you may try, but you cannot be successful
- We charging very low price, just to printing charges. If somebody wants to purchase, we have got our magazine, monthly magazine, Back to Godhead. But if one does not pay, the same thing we are repeating daily in our meetings. So he can come and hear
- We do not understand even that there is possibility of amrtatvam. But everything is possible. Amrtatvam. Nobody wants to die. That's a fact. Nobody wants to become old man, nobody wants to become diseased. This is our natural inclination
- We do not want to be killed just to end our miseries. Thus the theory that after material life there is void is not at all attractive. Nor is it a fact
- We don't want to disturb your position. Whatever you are, you remain. But you hear about Krsna. Then gradually Krsna will be conquered by you. Ajita Allah Krsna
- We don't wish to die, because in actuality we are permanent. Nor do we want to grow old or be diseased, because these are all external or nonpermanent states
- We had a very big struggle in Bombay for our land. So they wanted to break our temple to drive away. It was a great commotion. All Bombay people know it
- We have got four defects - means we commit mistake, we become illusioned or bewildered, our senses are imperfect, and, because everything is imperfect, still we want to become teacher, that is cheating. I am imperfect. How can I teach?
- We have got good reputation all over the world. The German rascals, they wanted to minimize our value, but he failed
- We have got many sporting club, dancing club, because we want to do that. But we want to do in this material world. That is our defect
- We have no stock except chanting. But why do we talk of philosophy? Because the fools want to talk of philosophy. Otherwise, there is no need of talking philosophy. Simply by chanting, everything is complete
- We have seen in the dispute between Maharaja Prthu and Indra that when Maharaja Prthu wanted to perform one hundred asvamedha-yajnas, Indra wanted to impede him, for it is because of such great sacrifices that Indra was made King of heaven
- We have taken this material world as very fascinating, very attractive. We want to stay here and enjoy. This is material life
- We have to follow the sastric injunction. If we really want to come out this material bondage . . . material bondage means this body. Our real problem is this body. That we do not know
- We have to prepare where we want to go. That is real education. Either by the yogic principle or by cultivation of knowledge or by this devotional service, the whole idea is how to transfer oneself to the better condition of life
- We may not believe in the existence of soul, but that is a fact. But if we want to study the subject matter very seriously and scientifically, then it will be possible to understand
- We offer prasadam, the same principle. A man does not know about Krsna. But he wants to eat. By eating, he'll be gradually Krsna conscious. Our business is to give opportunity to all forgotten souls to be engaged in Krsna consciousness, today or tomorrow
- We say that "We don't want to be regulated." That is not possible by nature. Suppose you can eat up to certain extent. Say eight ounce you can eat. As soon as you eat ten ounce, immediately you become diseased
- We shudder even by the name of God. We have come to a certain stage of our civilized life, that we want to banish God altogether
- We simply accept a sincere soul who wants to dedicate his life for God's service. So it is not easy thing
- We want to be purusa. So some way or other, this condition has come into existence, a false conception of becoming purusa, enjoyer. Then what is the result? The result is that we are trying to be enjoyer life after life, but we are being enjoyed
- We want to revive our natural position, uncovered position. Now we are covered by dust, by dirt, by corroding materials. So we have to cleanse this
- We want to submit before You something that may or may not be befitting. The matter is this: unless he sees You, the King of Orissa will become a mendicant
- What is this soul? The soul is a part of the Supreme Lord. As we want to protect the hand or the finger because it is a part of the whole body, similarly we try to save ourselves because this is the defending process of the Supreme
- What was described as Kalakanya should be understood as old age. No one wants to accept old age, but Yavanesvara (Yavana-raja), who is death, accepts Jara (old age) as his sister
- Whatever benefits they derive from the Supreme Personality of Godhead as benedictions they want to distribute to all other persons. That is the greatest of all humanitarian activities
- Whatever we want to know through the Vedas is but a progressive step to understand Krsna. That subject matter which helps us purify our constitutional position is especially Krsna. BG 1972 purports
- When a less intelligent person has some power, he wants to use it for sense gratification. This is not the behavior of a devotee
- When a man is ghostly haunted - in Bengal it is called bhute pava - and he speaks nonsense, even his father is before him, he wants to attack his father without any respect. Madman, crazy
- When a woman wants to endear herself to her husband and make him very faithful, she must try to please him in all respects
- When actually one becomes intelligent, then the enquiry is, Why? Why I am put into this miserable condition of life? I do not want this, and it is forced upon me. I do not want to die; death is there. I do not want disease; the disease is there
- When Aghasura was being killed by Krsna, who was accompanied by His associates, Brahma was astonished, but when he saw that Krsna was very much enjoying His pastimes of lunch, he was even more astonished & wanted to test whether Krsna was actually there
- When all the devotees at Jagannatha Puri heard that the Gopala Deity wanted sandalwood, in great pleasure they all endeavored to collect it
- When asked by Krsna why she engaged in meditation with austerity, Laksmi-devi answered, “I want to be one of Your associates like the gopis in Vrndavana.” Hearing this, Lord Sri Krsna replied that it was quite impossible
- When Bhisma refused to marry Amba, who wanted him to become her husband, Amba met Parasurama & by her request only, he asked Bhismadeva to accept her as his wife. Bhisma refused to obey his order, although he was one of the spiritual masters of Bhismadeva
- When Brahmaji and other demigods want to consult Lord Visnu, the plenary portion of Lord Krsna, they have to wait on the shore of the ocean of milk where Lord Visnu is lying on White Land Setadvipa
- When demons become very powerful, they defy the supreme controller, the Personality of Godhead. Indra, though not a demon, was puffed up by his material position, and he wanted to challenge the supreme controller
- When Dhruva Maharaja saw the Lord, he had no desire to ask the Lord for any benediction. Indeed, simply by seeing the Lord, Dhruva Maharaja felt so satisfied that he did not want to ask the Lord for any benediction - CC Madhya 22.42
- When Diti, Indra's aunt, explained to him without reservations what she had wanted to do, Indra explained his intentions to her. Both of them, instead of being enemies, freely spoke the truth. This is the qualification that results from contact with God
- When Garuda wanted to eat fish, Saubhari Muni unnecessarily gave the fish shelter under his care. Because Garuda's plans for eating were disappointed, Saubhari Muni certainly committed a great offense to a Vaisnava
- When Haridasa Thakura wanted to leave this material world, it was not within My power to detain him
- When he (the living being) is awake from trance, he feels the inconvenience of being confined within the womb, and thus he wants to come out of it and sometimes fortunately prays to the Lord for such liberation
- When he (the living entity) wants to get out of service under material bondage, he next desires to become one with the Lord. This is another illusion
- When he (Vyasadeva) wanted to record the great epic Mahabharata for the welfare of all people in the age of Kali, he was feeling the necessity of a powerful writer who could take up his dictation
- When he heard this judgment from Lord Caitanya Mahaprabhu, the pandita sorrowfully wondered why mother Sarasvati wanted to defeat him through a small boy
- When it (the matter) is fully developed, with hands and legs, consciousness, at seven months, then child wants to come out
- When Kamsa was about to kill Devaki, Vasudeva wanted to dissuade him by the diplomacy of sama and bheda
- When Krsna came out from the Yamuna after chastising the Kaliyanaga, Sridama wanted to embrace Him first, but he could not raise his arms because of his great feeling of respect
- When Kuntidevi wanted to cut off the family relation, she meant to cut off the relation of the skin. The skin relation is the cause of material bondage, but the relation of the soul is the cause of freedom
- When Lord Caitanya Mahaprabhu wanted to visit the village of Ramakeli while going from Jagannatha Puri to Vrndavana during the Sakabda years 1433 and 1434 (A.D. 1511 and 1512), Acyutananda was only five years old
- When Lord Caitanya met Sarvabhauma Bhattacarya at Jagannatha Puri, Bhattacarya, being the greatest logician of the day, also wanted to teach the Lord Vedanta
- When Lord Krsna was present in the earthly Vrndavana, Lord Brahma, taking Him to be an ordinary cowherd boy, wanted to test His potency. Therefore Lord Brahma stole all the calves and cowherd boys from Krsna and hid them by his illusory energy
- When one hears about the Lord and glorifies Him, it is natural to think of Him. This is called smartavyah. All this must be carried out if one actually wants to be immune from fear
- When one is adapted to the spiritual life, he will not want to mix with materialistic men. That would go against his grain. One may test himself by seeing how far he is inclined to live in a solitary place without unwanted association. BG 1972 purports
- When one is more advanced, he wants to render service to Krsna as a father or a mother, and this is vatsalya. Being a father or a mother means serving the son
- When one realizes something of his constitutional relationship with the Supreme Personality of Godhead, he understands his original position and wants to be reinstated in this position, either as friend, servant, parent or conjugal lover of Krsna
- When one wants to supersede a superior power, one's own inferior power becomes ludicrous. Just as a glowworm in the daytime and snow at night have no value, Brahma's mystic power became worthless in the presence of Krsna
- When our disciples wanted to address their spiritual master as Prabhupada, some foolish people became envious
- When people become interested in sense gratification, some of them desire to be liberated & merge into the existence of Brahman & others want to perform magic through mystic power & become incarnations of God. These are all against the principles of DS
- When somebody comes to attack you, first of all your brain gives you dictation, "Now this man is coming to attack you. You spread your hand." So immediately my hand spreads and I want to protect myself. So these are called ksatriya class
- When someone wants to hide his real mentality, it is called avahittha, or concealment. When a person wants to exhibit superiority, it is called pride. Both of these can be classified under pretension
- When Sri Krsna sees Srimati Radharani and wants to touch Her body, He prohibits Her from going to the spot where one can cross the river Yamuna
- When Sri Krsna was only three months old and was just trying to turn backside up, before He even attempted to crawl, mother Yasoda wanted to observe a ritualistic ceremony with her friends for the good fortune of the child
- When the body is developed, again consciousness comes and the child wants to come out of the womb and he moves. Every mother has experienced how the child moves at the age of seven months within the womb
- When the child is little grown up, at seven months, it feels too much pain. Therefore the mother can feel that the child is moving. It wants to come out, and prays
- When the demigods and presiding deities of the various senses were thus manifested, they wanted to wake their origin of appearance. But upon failing to do so, they reentered the body of the virat-purusa one after another in order to wake Him
- When the gopis understood that Uddhava had a message from Krsna, they became very happy & called him to a secluded place & offered him a nice sitting place. They wanted to talk with him very freely & did not want to be embarrassed before unknown persons
- When the hog is taken from the flock for being killed, he screams very loudly, "Don't want. I don't want to be killed." Although the life is very abominable, still he's attached to the body. The old man is attached to the body
- When the mind is polluted by fruitive activity, the living entity wants to be elevated from one material position to another
- When the mind is polluted by fruitive activity, the living entity wants to be elevated from one material position to another. Generally everyone is involved in working hard day and night to improve his economic condition
- When the Pracetas were performing sacrifices according to this direction, Narada Muni was satisfied to see these activities, and he also wanted to glorify Dhruva Maharaja in that sacrificial arena
- When the residents of Vrndavana decided not to perform the Indra-yajna but instead to perform the Govardhana-yajna in accordance with the instructions of Krsna, Indra, because of his false pride, wanted to chastise the residents of Vrndavana
- When the rsi (Durvasa Muni) wanted to award some benediction to Duryodhana, the latter wished that he should visit the house of Maharaja Yudhisthira, who was the eldest and chief among all his cousins
- When we forget Krsna and want to lord it over the material nature, this is called maya. Maya means which has no factual existence
- When we see that someone is actually interested in Krsna consciousness and wants to be initiated, we accept him as a disciple for the chanting of the holy name of the Lord
- When we want to beget a child, we need the help of a wife because we cannot beget a child alone. But Krsna, Lord Visnu, produced Lord Brahma without the help of His wife, Laksmi, although she was present, because He is not dependent on anything
- When yajna-pati wants to, He can do anything without the help of any subordinate. Therefore the Supreme Lord is known as almighty
- When you are diseased, for your treatment you need to go to a physician. But you want to go to a real physician, not a cheater who has no knowledge of medical science and misrepresents himself - "I am a physician, an M.D." Then you'll be cheated
- When you become diseased, that is abnormal condition of life; therefore you want to treat, get out of the disease. Similarly, this material life is the diseased condition of the living being
- When you try to fulfill the desires of Krsna, that is prema. And when you want to fulfill your own desires, that is called kama. There is no other
- When you want to digest food, the belly is required. Because without digesting food, where shall you get the strength? And when you want to move, the legs are required. Similarly, the society should be divided into four classes of men
- Whether Sukadeva Goswami or the modern scientists are right or wrong, it is nothing interesting to us. We want to go back to home, back to Godhead
- Whether the form seen by Brahma is of the same quality as that of Brahma is a bewildering question, and Maharaja Pariksit wanted to get clear answers from Srila Sukadeva Gosvami
- Whether you want to gain higher material happiness or spiritual happiness, whether you want to live a better life on this planet or on other planets - whatever you want you will get if you please the Supreme Lord
- While Arjuna was at Dvaraka, he wanted to have Subhadra as his queen, and he expressed his desire to Lord Krsna
- While churning the butter, mother Yasoda was singing about the childhood activities of Krsna. It was formerly a custom that if one wanted to remember something constantly, he would transform it into poetry or have this done by a professional poet
- While Sukadeva Gosvami continued to speak on the transcendental pastimes and characteristics of Lord Krsna, King Pariksit, upon hearing him, became more and more enthusiastic and wanted to hear further
- While the people were offering their prayers unto the Lord, Srivasa Thakura sarcastically said to the Lord, "At home, You wanted to be covered. Why have You exposed Yourself outside"
- Who in this world does not want to possess wealth, beauty and the social respectability that come from these opulences? People generally desire material enjoyment, material opulence and the association of aristocratic family members
- Who wants to die? And who is forcing me to die? How we can deny the superior power? I do not want to become old man, and superior power forces me, "You must become old man." So, so long there is force behind you, you have to act according to that
- Why does He (God) give sanction for our sinful activities? Because we want to do it. Because we want to do it. God does not want that you become implicated in sinful life
- Why does Krsna give us permission to do something wrong? He does so because we persist. Actually He does not tell us to do anything other than surrender unto Him. We want to do something, & Krsna may sanction it, but we go ahead & do it at our own risk
- Why this finger was created? Because I require the service of the fingers. Suppose if I want to press something, if there was no nail, then I cannot press. It is so nicely manufactured
- Why you are writing book? Everything is within. All right, but why you are writing book to teach them? And why you are teaching them there is no need of guru? That means you want to be guru. All other gurus useless
- With great attention they (the teachers Sanda and Amarka) wanted to hear from Prahlada Maharaja about Krsna consciousness
- Within the creepers there are many chirping birds; this indicates that he (the living entity) wants to satisfy himself by hearing the sweet voice of his wife
- Without my husband, I cannot live for a moment. If you want to eat my husband, it would be better to eat me first, for without my husband I am as good as a dead body
- Without relationship, nobody can remain. The seven kinds of relationship are indirect. And five kinds of relationship is direct. So we want to be situated in the direct relationship
- Without serving Krsna according to the vidhi-marga regulative principles of the pancaratrika-vidhi, unscrupulous persons want to jump immediately to the raga-marga principles. Such persons are called sahajiya
- Without understanding the transcendental pleasure of the Gita, the impersonalist wants to interpret it in his own way. If an impersonalist can come in contact with a pure devotee, his transcendental position can be changed for greater elevation
- Woman, they're simple. This way, she (Anandamayi) wanted to captivate donors. I know that. She has got some foolish woman, innocent woman. I say foolish, innocent. And naturally their husbands become inclined
Y
- Yamunakarsana-lila is the pastime of attracting the Yamuna. One day, Sri Baladeva wanted the Yamuna River to come before Him, and when the river Yamuna refused, He took His plow, wanting to dig a canal so that the Yamuna would be obliged to come there
- Yogis are generally not very much interested in devotional service; they want to regulate the breathing process. This is simply a bodily concern
- Yogis, mystics, want to catch Krsna as Paramatma, and with great austerities and penances they try to approach Him, yet they cannot. Here (in SB 10.9.9) we see, however, that Krsna is going to be caught by Yasoda and is running away in fear
- You (Brahma) are the supreme being in the universe, so how is it that you want to have sex with your daughter and cannot control your desire?
- You are realizing yourself as American, Indian, this, that, and you want to see Para-brahman? The foolish people will do like that. And one has to become purified, sarvopadhi vinirmuktam (CC Madhya 19.170). One has to be free from all designations
- You can see my books, and whichever you want to begin first. That will be great service. But actual communism, what is called, socialism, is there in the Srimad-Bhagavatam
- You have to accept death. Nobody wants to die, but why death is there? But they (the modern civilization) are callous. They think, "We have to accept this death" or "This is finished," all vague idea, no real idea
- You insist, so Krsna, in disgust, says: "All right, do at your own risk. You rascal. You will not hear Me." That's all. I have given this example many times, that my son wanted to touch the table fan
- You simply repeat what Krsna has said in the Bhagavad-gita, you become guru. To become guru is not... But if you want to be a bluffer, cheater, then you can talk all nonsense
- You want to satisfy your sex? All right. You have got legitimate wife. - "No. I want to satisfy my senses." Therefore illicit sex is sinful
- You want to solve something; instead of solving, you'll create so many problems. This is material life
- You want to solve something; instead of solving, you'll create so many problems. This is material life. Because our life is not meant for solving problems and creating problems. Our life is meant for understanding God
- You wanted to go to India. Now there is opportunity. Acyutananda is opening a centre at Kanpur the third important city in India. Rayrama and Brahmananda will shortly start for India. You can also go with them
- Your wanting to go with Me is simply a desire for sense gratification. In this way, you are breaking two religious principles, and because of this I am very unhappy
- Yudhisthira said, "I want to perform this Rajasuya sacrifice and invite the demigods to show that they have no power independent of You - that they are all Your servants and You are the Supreme Personality of Godhead"